WEBVTT - Beyond this Vale of Testing: Post-Empirical Science

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how stop

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<v Speaker 1>works dot com. Hey, you're welcome to stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe

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<v Speaker 1>McCormick and Robert I want to put you in a scenario.

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<v Speaker 1>All right, let's do it. Okay, So just recently I

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<v Speaker 1>was at a family gathering, a wedding and old family event.

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<v Speaker 1>And when you go to a you know, family reunion

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<v Speaker 1>type event, you meet a lot of people you haven't

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<v Speaker 1>seen in a long time. You get to catch up

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<v Speaker 1>on what they're doing. So imagine you are at a

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<v Speaker 1>family reunion type event and you're talking to a distant

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<v Speaker 1>cousin of yours who's going to night school to get

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<v Speaker 1>her graduate degree. And you're like, oh, cool, yeah, I

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<v Speaker 1>do I do a science show. What what are you

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<v Speaker 1>studying at your your school? And she can give you

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<v Speaker 1>a couple of answers. Let's contemplate the first one. The

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<v Speaker 1>first answer is, oh, I study radio astronomy. So we

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<v Speaker 1>look at distant objects in the sky by measuring the

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<v Speaker 1>radio frequency energy they admit. And you're like, cool, so

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<v Speaker 1>how does that work? And she says, well, so we

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<v Speaker 1>aim radio telescope arrays at far away stars and galaxies,

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<v Speaker 1>and we collect the data and feeded into computers, and

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<v Speaker 1>that allows us to draw conclusions about the physical properties

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<v Speaker 1>of those objects. Sounds legit. Okay, here's another answer she

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<v Speaker 1>could give. She says, Oh, yeah, I study psychic astro sociology,

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<v Speaker 1>So we study distant civilizations in the Milky Way galaxy

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<v Speaker 1>by tuning into the psychic energies that they beam to

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<v Speaker 1>our planet through their Numa transmitters. The number of red

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<v Speaker 1>flags already, yeah, So you don't even really have to

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<v Speaker 1>be a scientist or even very scientifically literate to tell

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<v Speaker 1>that one of these answers refers to real science and

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<v Speaker 1>the other one does not. But the question you should

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<v Speaker 1>ask yourself is what is the criterion you have used.

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<v Speaker 1>You've intuitively used some kind of rule to rule in

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<v Speaker 1>one of those answers as real science and rule out

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<v Speaker 1>the other one as fake side and pseudoscience. It sounds

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<v Speaker 1>like garbage. So you know the difference when you see it,

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<v Speaker 1>But what is the principle that actually makes the difference right?

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<v Speaker 1>And and this question becomes ever more important when you

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<v Speaker 1>when you move away from the obvious examples and you

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<v Speaker 1>get into that h that stretch of gray area that

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<v Speaker 1>that that borders the dividing line. Um. Now, in terms

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<v Speaker 1>of pseudoscience, I do want to throw in real quick

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<v Speaker 1>that the oldest known use of the word pseudoscience dates

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<v Speaker 1>back from when the historian James Petite Andrew referred to

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<v Speaker 1>alchemy as quote a fantastical pseudoscience. And certainly, un you

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<v Speaker 1>can make that the case for that with alchemy. Well

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<v Speaker 1>maybe if you have a closed mine, I'm gonna get

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<v Speaker 1>some gold eventually. I mean, in some ways alchemy was

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<v Speaker 1>kind of a protoscience, but the the actual scientific properties

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<v Speaker 1>in alchemy, and this is kind of a topic for

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<v Speaker 1>another day, um are kind of lost amid all the

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<v Speaker 1>the cult concerns. But in the philosophy of science, exactly

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<v Speaker 1>this problem, this problem of what rule do you use

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<v Speaker 1>to tell the difference between science and pseudoscience has a name.

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<v Speaker 1>It's a named problem, right, Yeah, the demarcation problem. Yeah,

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<v Speaker 1>drawing the boundary, setting the border between one side and

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<v Speaker 1>the other, between truth and falsehood, between good and bad,

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<v Speaker 1>between sin and virtue. I mean it and it sounds

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<v Speaker 1>pretty simple, but it's a it's a very important concern

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<v Speaker 1>for the philosophy of science. For a couple of different reasons.

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<v Speaker 1>From a purely theoretical point of view, uh, it's important

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<v Speaker 1>philosophers talking to each other about what things mean and

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<v Speaker 1>the depth of their meaning. But also from a very

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<v Speaker 1>practical point and it's because obviously, science is humanity's most

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<v Speaker 1>reliable font of knowledge. It's the tower we've built that

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<v Speaker 1>we use to ascend to new heights. Uh, technologically speaking,

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<v Speaker 1>cosmologically speaking, it's our it's our best method for advancing solutions,

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<v Speaker 1>and something we're constantly touting in advertising, healthcare, criminal justice,

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<v Speaker 1>environmental policy, entertainment, politics, and everything in between. So science

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<v Speaker 1>is applied to science, isn't just uh, intellectual endeavor taking

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<v Speaker 1>place in a vacuum. Once we have a scientific conclusion,

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<v Speaker 1>we very often take that conclusion out and do something

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<v Speaker 1>with it. Yeah, it's not just in the monastery on

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<v Speaker 1>the hill. It's down in the marketplace, it's in the household.

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<v Speaker 1>It's it's factoring in your decisions. I mean, like we're

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<v Speaker 1>saying earlier, it's one thing to to hear someone's diet

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<v Speaker 1>tribe about some very fringe e topic and and instantly judge, oh, well,

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<v Speaker 1>that's that's complete malarchy. That's studioscience. But where it gets

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<v Speaker 1>gets weirder is when you're picking up a product at

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<v Speaker 1>the at the supermarket, you know, or you're you're you're

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<v Speaker 1>the vitamin supplement exactly hand, and then you start trying

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<v Speaker 1>to figure out, Wait, this is speaking the language of science.

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<v Speaker 1>It's not hitting those crazy keywords that my cousin knows

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<v Speaker 1>throwing out at this imagined wedding. What am I to do?

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<v Speaker 1>Mega vitea fan burns fat fast. Should I trust this?

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<v Speaker 1>I mean? Yeah? So it has real implications in the

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<v Speaker 1>real world that it impacts your wallet, and it impacts

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<v Speaker 1>the budgets of countries that fund scientific research. You don't

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<v Speaker 1>want the government funding research in something that is complete bunk.

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<v Speaker 1>So getting to this question of demarcation, like how do

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<v Speaker 1>you tell the difference? What rule do you use? One

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<v Speaker 1>one common dictionary definition of pseudoscience is something like quote

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<v Speaker 1>a collection of beliefs or practices mistakenly regarded as being

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<v Speaker 1>based on the scientific method. Well that's not very helpful,

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<v Speaker 1>is it right, because that that just it's circular. It

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<v Speaker 1>invokes the concept of science to say what's not science?

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<v Speaker 1>So it's not helpful for solving the demarcation problem because

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<v Speaker 1>it just says pseudoscience is that which appears to be

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<v Speaker 1>science but is not those who are entering the tower

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<v Speaker 1>of science and not doing science there, or something to

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<v Speaker 1>that effect, because yeah, because the uh, the the scientific

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<v Speaker 1>method is still present, at least it's invoked, right, So

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<v Speaker 1>it becomes difficult to decipher. Yeah, So to really solve

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<v Speaker 1>the problem, you'd want to come up with some descriptive

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<v Speaker 1>rule that exclusively describes science. It's like a descriptive statement

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<v Speaker 1>that describes everything that is science and rules out everything

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<v Speaker 1>that is not science. But it's hard to come up

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<v Speaker 1>with a rule like that, isn't it. Yeah. I mean again,

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<v Speaker 1>especially as you you become closer and closer to the

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<v Speaker 1>boundary line. You know, it's um because it we'll discuss here.

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<v Speaker 1>It's it's kind of like imagine the border between two

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<v Speaker 1>states and you have you have a couple, you have

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<v Speaker 1>a couple of towns, right, and ones just immediately on

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<v Speaker 1>one side of the state line, the others on the other.

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<v Speaker 1>And if you're applying of it's a very strict understanding

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<v Speaker 1>of boundary lines here, then this one is definitely in Arkansas,

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<v Speaker 1>and this one's definitely in Tennessee. But then if you

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<v Speaker 1>start saying, well, actually, there's a little room, uh to

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<v Speaker 1>to go on either side. Then it just then you're confounded,

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<v Speaker 1>All right, is this one in Tennessee or is this

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<v Speaker 1>one in Arkansas? How about this one? Are they both

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<v Speaker 1>in both states? Or is it just how I feel

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<v Speaker 1>when I visit that town? Right? So, a lot of

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<v Speaker 1>the solutions to the demarcation problem try to draw some

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<v Speaker 1>clear line. Okay, here we have an exclusive rule that

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<v Speaker 1>makes the distinction. So I know a lot of scientists

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<v Speaker 1>and some philosophers of science would probably want to make

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<v Speaker 1>a distinction based on empiricism as as the first criteria here. Right. So,

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<v Speaker 1>empiricism is the idea that it involves observations. You know,

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<v Speaker 1>it's what you see or what you can measure externally.

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<v Speaker 1>That science can't be just an internal logical exercise that

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<v Speaker 1>has no contact with something you see happening in the

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<v Speaker 1>real world. Yeah, there has to. It has it's evidence based. Right. Then.

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<v Speaker 1>Of course you've also got the you know, the scientific

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<v Speaker 1>method that you learned in elementary school. Some people would

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<v Speaker 1>look at that and say, okay, you know, that's basically

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<v Speaker 1>how science works. You ask a question, you make an

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<v Speaker 1>educated guess, that's your hypothesis. You do some kind of

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<v Speaker 1>empirical test on observable reality to see if your guess

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<v Speaker 1>is correct. Then you analyze the results and draw conclusions,

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<v Speaker 1>and you know, that's a good simplified version for kids

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<v Speaker 1>to learn. Yeah, I mean, how do you walk into

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<v Speaker 1>a dark room and find out what the what what

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<v Speaker 1>the room contains and accurately judge it without you know,

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<v Speaker 1>hitting your head on something. But there's a problem with

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<v Speaker 1>that if we're trying to describe science as it happens

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<v Speaker 1>in the real world of professional discoveries, because it doesn't.

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<v Speaker 1>That method doesn't very closely describe the process by which

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<v Speaker 1>we came up with all kinds of important and correct

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<v Speaker 1>scientific theories in history, Like lots of theories in physics,

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<v Speaker 1>for example, we're just conceived simply as abstract thought experiments,

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<v Speaker 1>and they went for a long time without empirical testing.

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<v Speaker 1>Now we've empirically tested them and we know. But they

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<v Speaker 1>just started in Einstein's head. There are a number of

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<v Speaker 1>scientific concept that were conceived or certainly that the the

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<v Speaker 1>people behind them attributed their conception to dreams, you know.

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<v Speaker 1>So it's hard to fit the dream world into any

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<v Speaker 1>serious contemplation of scientific method, right. Yeah, So there are

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<v Speaker 1>plenty of examples you can go through through history of

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<v Speaker 1>scientific theories that we didn't have empirical confirmation of for

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<v Speaker 1>a long time, even after people had accepted them as

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<v Speaker 1>probably true. You know, one good example that it comes

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<v Speaker 1>up in the debate we're gonna be talking about today

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<v Speaker 1>is the question of atoms. For a long time, scientists

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<v Speaker 1>knew that matter was based on atoms, but there was

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<v Speaker 1>no test they could do to confirm the existence of atoms.

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<v Speaker 1>Now there are, fortunately, but we didn't. We didn't have

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<v Speaker 1>those tests for a long time. Another problem with the

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<v Speaker 1>basic scientific method you learn an elementary school is that

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<v Speaker 1>if you just have some bad methodology, you can rule

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<v Speaker 1>in plenty of pseudoscience. Right Like, if you just use

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<v Speaker 1>the scientific method, but you use it poorly, you can

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<v Speaker 1>prove the existence of psychics, ghosts, aliens, whatever you want. Yeah,

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<v Speaker 1>I mean we see this time and time again. Right,

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<v Speaker 1>There'll be one guy who is able to create a

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<v Speaker 1>zero gravity state in a lab, and then any and

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<v Speaker 1>everyone else tries to replicate it, and they don't get

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<v Speaker 1>the same results. And therefore either either what everybody's wrong,

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<v Speaker 1>and this one guy got it right once. No, it's

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<v Speaker 1>the reverse. Yeah, he used the method. He just did

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<v Speaker 1>a really bad job of using the method. Another way

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<v Speaker 1>that I think some people would address how to define

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<v Speaker 1>science and uh and solve the demarcation problem is I

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<v Speaker 1>think totally useless. And they define science in a kind

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<v Speaker 1>of post talk back engineered pragmatic sense, as in, they

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<v Speaker 1>define sciences the method of inquiry which produces correct and

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<v Speaker 1>useful results. This is obviously not a helpful solution to

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<v Speaker 1>demarcation problem. Now, if you're hearing all of this and thinking, yeah,

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<v Speaker 1>but then again, I mean, scientists are just doing their

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<v Speaker 1>scientific work. Do they really need to worry about all

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<v Speaker 1>of this, Uh, this philosophical back and forth, Like, is

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<v Speaker 1>this just a lot of talk that doesn't really amount

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<v Speaker 1>to anything? I would argue, No, it is not. I

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<v Speaker 1>think these philosophical concepts are crucial to to doing good science. Yeah,

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<v Speaker 1>and uh, especially when you when you start facing the

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<v Speaker 1>realization that you can't just do the science right. Uh.

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<v Speaker 1>There's a there's a wonderful quote from Daniel Dennett from

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<v Speaker 1>his book Darwin's Dangerous Idea, which we've discussed this in

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<v Speaker 1>a previous episode, but he says, quote, scientists sometimes deceive

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<v Speaker 1>themselves into thinking that philosophical ideas are only at best

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<v Speaker 1>decorations or parasitic commentaries on the hard, objective triumphs of science,

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<v Speaker 1>and that they themselves are immune to the confusions that

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<v Speaker 1>philosophers devote their lives to dissolving. But there is no

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<v Speaker 1>such thing as philosophy free science. There is only science

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<v Speaker 1>whose philosophical baggage is taken on board without examination. I

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<v Speaker 1>entirely agree with that quote. I think that's right on

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<v Speaker 1>the money. I mean, if you hear a scientist say,

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<v Speaker 1>I don't bother with philosophy. I'm not interested in philosophical

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<v Speaker 1>content concepts. I just do the science. It's kind of

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<v Speaker 1>like if you had a person running for president who says, look,

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<v Speaker 1>I'm not political, I'm just gonna govern. Would you trust

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<v Speaker 1>that person? I mean, the reality is what they are

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<v Speaker 1>going to be governed by some kind of philosophy, whether

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<v Speaker 1>they acknowledge it or not. And uh in the person

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<v Speaker 1>who claims not to have a philosophy or not to

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<v Speaker 1>have you know, any kind of ideology guiding them is

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<v Speaker 1>just advertising the fact that they haven't thought very deeply

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<v Speaker 1>about this. Yeah, they because I like the idea of

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<v Speaker 1>a non political uh individual just judging without and just

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<v Speaker 1>ruling without any kind of uh you know, weird hang

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<v Speaker 1>ups and constraints and agenda. But for that to really work,

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<v Speaker 1>you'd have to have like a superhuman you have to

0:12:58.840 --> 0:13:02.400
<v Speaker 1>have someone with like a self moving soul. Was someone

0:13:02.440 --> 0:13:04.679
<v Speaker 1>who could who could think and approach the task at

0:13:04.720 --> 0:13:08.880
<v Speaker 1>hand with just pure logic, unmoved by the undercurrents of opinion, bias,

0:13:09.040 --> 0:13:12.120
<v Speaker 1>trauma or longing. Uh. You know. Part of the the

0:13:12.120 --> 0:13:15.319
<v Speaker 1>the issue here is that science itself, with the scientific

0:13:15.360 --> 0:13:18.320
<v Speaker 1>method as its backbone, it's it's kind of a perfect engine,

0:13:18.440 --> 0:13:22.080
<v Speaker 1>right uh and and we are it's flawed operators. So

0:13:22.080 --> 0:13:24.199
<v Speaker 1>for perhaps you know what we need here, I would

0:13:24.240 --> 0:13:26.959
<v Speaker 1>look at like the done universe, we need like Mentat scientists,

0:13:27.400 --> 0:13:31.560
<v Speaker 1>um or we would need Dounyane scientists or bodhisattvas of

0:13:31.600 --> 0:13:35.480
<v Speaker 1>scientific inquiry. What do you mean, Duniane? What is that? Oh?

0:13:35.520 --> 0:13:37.760
<v Speaker 1>They're a there are people that are kind of like

0:13:37.800 --> 0:13:42.240
<v Speaker 1>Mentats and m are Scott Baker's Second Apocalypse saga. So

0:13:42.280 --> 0:13:45.680
<v Speaker 1>they've been able to just really through just generations and

0:13:45.720 --> 0:13:51.720
<v Speaker 1>generations of selective breeding and uh and and personal training,

0:13:52.280 --> 0:13:55.720
<v Speaker 1>they've managed to enter the two to breed a people

0:13:55.920 --> 0:14:00.000
<v Speaker 1>that are completely uh, in the now completely in control

0:14:00.000 --> 0:14:03.160
<v Speaker 1>all of their of their soul and their mind states.

0:14:03.160 --> 0:14:06.559
<v Speaker 1>So they're they're not governed by uh, you know, past concerns,

0:14:06.600 --> 0:14:09.000
<v Speaker 1>and when they encounter people that are not doniating, they

0:14:09.000 --> 0:14:12.320
<v Speaker 1>can just completely manipulate them because they sort of stand

0:14:12.360 --> 0:14:15.520
<v Speaker 1>outside of that path. Humans engineered to no longer have

0:14:15.679 --> 0:14:19.840
<v Speaker 1>preferences to only be computers sort of yeah, yeah, pretty much.

0:14:19.880 --> 0:14:21.400
<v Speaker 1>And but that's the other thing. Maybe what we need

0:14:21.400 --> 0:14:24.760
<v Speaker 1>is an advanced hyper computer, some sort of you know,

0:14:24.920 --> 0:14:27.760
<v Speaker 1>super AI. They could do all of the science that

0:14:27.840 --> 0:14:32.640
<v Speaker 1>could that could be science without the human concerns. But

0:14:32.720 --> 0:14:34.760
<v Speaker 1>we don't have that right now. We just have the

0:14:34.840 --> 0:14:38.440
<v Speaker 1>humans with some help from the computers. Right. So today,

0:14:38.640 --> 0:14:40.840
<v Speaker 1>the main topic that we're going to be talking about

0:14:41.160 --> 0:14:46.560
<v Speaker 1>is the idea of empiricism and falsifiability in science. And

0:14:46.680 --> 0:14:49.760
<v Speaker 1>we're gonna get to what those what falsifiability means in

0:14:49.760 --> 0:14:52.760
<v Speaker 1>a second, but also about whether we have entered a

0:14:52.840 --> 0:14:55.520
<v Speaker 1>phase in science where there is room for a concept

0:14:55.600 --> 0:14:59.320
<v Speaker 1>to known as post empiricism. And if that sounds crazy

0:14:59.360 --> 0:15:02.600
<v Speaker 1>to you, we will explain what the arguments are in

0:15:02.680 --> 0:15:05.640
<v Speaker 1>just a bit. But we should bring it back to

0:15:05.720 --> 0:15:08.680
<v Speaker 1>the history of this demarcation problem. How do you separate

0:15:08.720 --> 0:15:11.480
<v Speaker 1>the science from the pseudoscience? And one of the most

0:15:11.520 --> 0:15:14.480
<v Speaker 1>common answers given by scientists today would be traceful back

0:15:14.480 --> 0:15:18.200
<v Speaker 1>to the twentieth century philosopher of science Carl Popper. So

0:15:18.360 --> 0:15:22.280
<v Speaker 1>who was Carl Popper? Now? Popper was an Austrian British

0:15:22.320 --> 0:15:25.480
<v Speaker 1>philosopher generally regarded as one of the twentieth centuries greatest

0:15:25.480 --> 0:15:29.960
<v Speaker 1>philosophers of science. And he identified demarcation as the chief

0:15:30.000 --> 0:15:32.920
<v Speaker 1>problem in the philosophy of science. Again, how to judge

0:15:32.960 --> 0:15:37.520
<v Speaker 1>science separated from from pseudoscience, separate the sin from the virtue.

0:15:37.560 --> 0:15:40.240
<v Speaker 1>Here to draw a really firm line in the sand

0:15:40.480 --> 0:15:44.400
<v Speaker 1>that we can stick by and judge everything accordingly. And

0:15:44.440 --> 0:15:47.560
<v Speaker 1>he thought he came up with an answer to the problem, right, yeah, yeah,

0:15:47.560 --> 0:15:49.600
<v Speaker 1>he thought he came up with with a pretty solid answer.

0:15:49.640 --> 0:15:52.800
<v Speaker 1>And really I was reading about his life like he

0:15:52.880 --> 0:15:55.720
<v Speaker 1>stuck to his guns, like towards the end of his life,

0:15:55.920 --> 0:15:57.640
<v Speaker 1>you know, he had he had He had plenty of

0:15:57.680 --> 0:16:00.000
<v Speaker 1>critics who said, actually, just doesn't work, blah blah blah.

0:16:00.000 --> 0:16:02.760
<v Speaker 1>We'll get into the specifics in a second. But he

0:16:03.000 --> 0:16:05.320
<v Speaker 1>was devoted and he would he spent his time either

0:16:05.840 --> 0:16:09.960
<v Speaker 1>clarifying what he had said or shooting down his critics. So, yeah,

0:16:10.040 --> 0:16:12.440
<v Speaker 1>he's he's specked with his guns on this. But what

0:16:12.480 --> 0:16:14.720
<v Speaker 1>was his answer? How can you tell the difference between

0:16:14.720 --> 0:16:19.640
<v Speaker 1>science and pseudoscience? What qualifies something as real science? Yeah?

0:16:19.640 --> 0:16:22.680
<v Speaker 1>What is what is the litmus test? Right? The answer

0:16:22.760 --> 0:16:26.840
<v Speaker 1>he gave is falsifiability. So what does that mean? So,

0:16:27.200 --> 0:16:30.360
<v Speaker 1>according to Popper, in order for a proposition right or

0:16:30.400 --> 0:16:35.120
<v Speaker 1>wrong to be scientific in nature, it has to be falsifiable,

0:16:35.240 --> 0:16:39.640
<v Speaker 1>meaning you have to be able to describe empirical results,

0:16:39.680 --> 0:16:42.400
<v Speaker 1>test results in the real world that would show the

0:16:42.480 --> 0:16:46.080
<v Speaker 1>proposition to be false. And then in order to to

0:16:46.160 --> 0:16:48.920
<v Speaker 1>strengthen the theory, to build confidence in it, you have

0:16:49.000 --> 0:16:52.200
<v Speaker 1>to continually seek these exceptions to your rule. You have

0:16:52.280 --> 0:16:55.520
<v Speaker 1>to keep looking for ways to break your theory, and

0:16:55.560 --> 0:16:58.480
<v Speaker 1>you have to fail to attain them over and over. Yeah.

0:16:58.520 --> 0:17:01.320
<v Speaker 1>And this means there has to be such thing as

0:17:01.360 --> 0:17:05.240
<v Speaker 1>a critical test for any given proposition proposition in order

0:17:05.280 --> 0:17:07.760
<v Speaker 1>for it to be scientific in nature. Right. Uh? And

0:17:07.800 --> 0:17:11.199
<v Speaker 1>so let's give some examples in in science, just throughout

0:17:11.200 --> 0:17:13.800
<v Speaker 1>a theory what the rule is, and then explain how

0:17:13.840 --> 0:17:17.120
<v Speaker 1>how could you falsify it? So here's one. Einstein's special

0:17:17.160 --> 0:17:19.320
<v Speaker 1>theory of relativity says the speed of light and a

0:17:19.400 --> 0:17:23.399
<v Speaker 1>vacuum is the same for all observers. Now, if you

0:17:23.440 --> 0:17:26.439
<v Speaker 1>could get people in spaceships moving at different speeds to

0:17:26.520 --> 0:17:28.480
<v Speaker 1>measure the speed of light and a vacuum and get

0:17:28.480 --> 0:17:32.640
<v Speaker 1>different results, than special relativity is wrong. It's falsified. The

0:17:32.640 --> 0:17:36.919
<v Speaker 1>theory is, in principle, falsifiable. Another one would be how

0:17:36.920 --> 0:17:40.720
<v Speaker 1>about common descent. Uh. Common descent says that all life

0:17:40.760 --> 0:17:43.320
<v Speaker 1>on Earth is related and it evolved from a single

0:17:43.400 --> 0:17:46.840
<v Speaker 1>organism known as the last Universal common ancestor or LUCA.

0:17:47.560 --> 0:17:49.840
<v Speaker 1>So if we looked at the genomes of plants and

0:17:49.880 --> 0:17:53.639
<v Speaker 1>animals and bacteria l the different kingdoms of life, and

0:17:53.680 --> 0:17:57.479
<v Speaker 1>we found that they had all completely different genes and

0:17:57.600 --> 0:18:01.560
<v Speaker 1>use different genetic tools to accomplish the same basic survival

0:18:01.600 --> 0:18:06.360
<v Speaker 1>tasks like say metabolism, metabolizing sugars or something, this would

0:18:06.400 --> 0:18:09.239
<v Speaker 1>probably falsify common descent. It would make it look like

0:18:09.280 --> 0:18:12.480
<v Speaker 1>the kingdoms of life had multiple different origins. But that's

0:18:12.520 --> 0:18:14.879
<v Speaker 1>not what we find. So there there is support for

0:18:14.920 --> 0:18:18.000
<v Speaker 1>common descent. And here's one example that's often was often

0:18:18.040 --> 0:18:22.200
<v Speaker 1>touted by Paper himself. So astronomers of the nineteenth century

0:18:22.400 --> 0:18:27.560
<v Speaker 1>looked to the the the orbit of Uranus. Okay, something

0:18:27.560 --> 0:18:30.440
<v Speaker 1>seemed a bit off here, so two separate astronomers they

0:18:30.480 --> 0:18:33.600
<v Speaker 1>pointed out that the orbit of Uranis could be explained

0:18:33.840 --> 0:18:37.760
<v Speaker 1>via Newtonian physics as being caused by a seventh and

0:18:37.840 --> 0:18:41.960
<v Speaker 1>previously unknown planet, which of course turns out to be Neptune.

0:18:42.600 --> 0:18:47.120
<v Speaker 1>Astronomers uh subsequently discover Neptune, and it's exactly where these

0:18:47.119 --> 0:18:51.280
<v Speaker 1>two different astronomers predicted that it would be. So Papa

0:18:51.440 --> 0:18:54.600
<v Speaker 1>argued that in this Newton's theory was subjected to a

0:18:54.600 --> 0:18:59.200
<v Speaker 1>critical test and it passed. But critics would have a

0:18:59.240 --> 0:19:03.119
<v Speaker 1>different view of this. Critics such as uh Emmor Lactose

0:19:03.760 --> 0:19:06.560
<v Speaker 1>point out that if they'd been in error, if the

0:19:06.720 --> 0:19:09.199
<v Speaker 1>if the two scientists here had been wrong, if we

0:19:09.280 --> 0:19:13.000
<v Speaker 1>hadn't found Neptune exactly where it is, we wouldn't have

0:19:13.080 --> 0:19:16.840
<v Speaker 1>thrown out Newtonian physics right. We would have looked for

0:19:16.920 --> 0:19:20.119
<v Speaker 1>other possible culprits, any of the number of reasons that

0:19:20.280 --> 0:19:24.080
<v Speaker 1>those that their their their theory here could have been wrong.

0:19:24.640 --> 0:19:27.600
<v Speaker 1>So it was hardly a test of Newtonian physics at all.

0:19:27.920 --> 0:19:33.440
<v Speaker 1>The falsification corroboration disjunction might very well, just be too simplistic. Yeah,

0:19:33.480 --> 0:19:36.720
<v Speaker 1>and that's true that there are plenty of criticisms of

0:19:36.800 --> 0:19:41.440
<v Speaker 1>the poparian Is that the word poparian the the falsification

0:19:41.560 --> 0:19:45.040
<v Speaker 1>criteria in the philosophy of science. But but this has

0:19:45.119 --> 0:19:47.800
<v Speaker 1>been one of the big ones that people have have

0:19:48.000 --> 0:19:53.840
<v Speaker 1>latched onto over the past century. Now to continue exploring falsification.

0:19:53.920 --> 0:19:56.879
<v Speaker 1>On the contrary, imagine what it's like to have a

0:19:56.920 --> 0:20:00.560
<v Speaker 1>proposition where you can't come up with any in principle

0:20:00.680 --> 0:20:05.240
<v Speaker 1>empirical test that would provide strong evidence against it. If

0:20:05.280 --> 0:20:07.840
<v Speaker 1>you have something like that, this is not a good thing.

0:20:08.320 --> 0:20:11.720
<v Speaker 1>So imagine a psychic medium claims to get information from

0:20:11.720 --> 0:20:14.520
<v Speaker 1>the spirit world. Okay, well, well, let's come up with

0:20:14.680 --> 0:20:17.600
<v Speaker 1>some tests for this. Let's say, let's test the information

0:20:17.640 --> 0:20:19.760
<v Speaker 1>that he's getting from the spirit world and find out

0:20:19.840 --> 0:20:24.000
<v Speaker 1>if it accurately reflects information about dead people that he

0:20:24.000 --> 0:20:27.119
<v Speaker 1>wouldn't have been able to know. He can always say, well, actually,

0:20:27.160 --> 0:20:29.560
<v Speaker 1>wait a minute, my powers aren't going to work in

0:20:29.600 --> 0:20:34.120
<v Speaker 1>the presence of the negative energy created by skeptics. Uh so, well, well,

0:20:34.160 --> 0:20:36.520
<v Speaker 1>maybe we can put some believers in place and blind

0:20:36.560 --> 0:20:39.280
<v Speaker 1>them to the test and see if you're getting accurate information.

0:20:39.920 --> 0:20:42.080
<v Speaker 1>The psychic could still say, well, wait a minute, there

0:20:42.080 --> 0:20:45.520
<v Speaker 1>are also malicious spirits who are responsible for feeding me

0:20:45.680 --> 0:20:50.239
<v Speaker 1>incorrect information. Uh so in in the end, there is

0:20:50.280 --> 0:20:54.760
<v Speaker 1>no evidence that could really count against his powers. Anything

0:20:54.920 --> 0:20:58.679
<v Speaker 1>that could count against it is explained away. Yeah, you

0:20:58.680 --> 0:21:01.520
<v Speaker 1>can see this with a lot of supernatural ideas, like

0:21:01.520 --> 0:21:03.359
<v Speaker 1>one of the big ones, of course, one that I

0:21:03.560 --> 0:21:07.680
<v Speaker 1>often think about is the hand of God. Uh. Analogy here, So,

0:21:08.640 --> 0:21:13.199
<v Speaker 1>if God exists outside of our universe, all right, if

0:21:13.240 --> 0:21:15.560
<v Speaker 1>he's outside of our universe, we can't really do anything

0:21:15.600 --> 0:21:18.040
<v Speaker 1>to disapprove or prove, right, because he's not a part

0:21:18.080 --> 0:21:20.639
<v Speaker 1>of the observable universe that we can test and we

0:21:20.640 --> 0:21:24.560
<v Speaker 1>can measure. Now, it's been argued that if the hand

0:21:24.600 --> 0:21:28.040
<v Speaker 1>of God then reaches into our universe to do things

0:21:28.119 --> 0:21:30.840
<v Speaker 1>you know, uh, you know, create life, turn a city,

0:21:30.880 --> 0:21:35.919
<v Speaker 1>to solve whatever, then that hand has to interact with

0:21:36.000 --> 0:21:39.360
<v Speaker 1>our universe. It has to interact with atoms and molecules,

0:21:39.560 --> 0:21:43.560
<v Speaker 1>and therefore we would be able to measure a supernatural presence,

0:21:43.880 --> 0:21:46.280
<v Speaker 1>a presence from the outside reaching into our own by

0:21:46.280 --> 0:21:50.320
<v Speaker 1>the way it moved. Our molecules are atoms our world.

0:21:50.440 --> 0:21:52.920
<v Speaker 1>Oh okay, so that makes it sound like the presence

0:21:52.960 --> 0:21:56.840
<v Speaker 1>of supernatural interaction should be in theory testable. But when

0:21:56.840 --> 0:21:59.560
<v Speaker 1>you bring that up people because because then you say,

0:21:59.560 --> 0:22:01.680
<v Speaker 1>when we've ever observed that, people will say, oh, well,

0:22:02.080 --> 0:22:05.360
<v Speaker 1>he doesn't have to he or she does not have

0:22:05.440 --> 0:22:07.959
<v Speaker 1>to move the molecules. And then but then you're just saying, oh, well,

0:22:07.960 --> 0:22:10.000
<v Speaker 1>then they don't have to obey any of the laws,

0:22:10.119 --> 0:22:13.600
<v Speaker 1>and so it's super untestable. Right, You're removing all possible

0:22:13.680 --> 0:22:17.280
<v Speaker 1>conditions that could falsify what you're claiming. Right, it kind

0:22:17.280 --> 0:22:21.800
<v Speaker 1>of becomes like an argument between kindergarteners about who just

0:22:21.840 --> 0:22:24.359
<v Speaker 1>blasted who with a laser gun on the playground, Like

0:22:24.480 --> 0:22:27.680
<v Speaker 1>they can both deny that they've been vaporized by a

0:22:27.720 --> 0:22:31.840
<v Speaker 1>laser gun based on, uh, you know, increasingly preposterous ideas

0:22:31.880 --> 0:22:33.840
<v Speaker 1>about how the laser gun worked and what kind of

0:22:33.880 --> 0:22:37.280
<v Speaker 1>imaginary armor they were wearing. Right, But of course, theories

0:22:37.320 --> 0:22:42.520
<v Speaker 1>that are unfalsifiable in nature don't necessarily just appeal to

0:22:42.560 --> 0:22:46.280
<v Speaker 1>the paranormals, psychics and you know, ghosts and aliens and

0:22:46.280 --> 0:22:50.240
<v Speaker 1>stuff like that. You could also have secular unfalsifiable theories.

0:22:50.280 --> 0:22:53.600
<v Speaker 1>How about this one, We are living inside a computer simulation?

0:22:54.400 --> 0:22:56.520
<v Speaker 1>Oh yeah, I love this one. Now, there might be

0:22:56.600 --> 0:22:59.159
<v Speaker 1>some ways that smart people could come up with to

0:22:59.280 --> 0:23:01.880
<v Speaker 1>test whether not this is true. You could say, well,

0:23:01.920 --> 0:23:04.840
<v Speaker 1>you know, on a computer simulation, we'd expect to find X.

0:23:05.080 --> 0:23:07.919
<v Speaker 1>If we don't find X, that's evidence against it. Maybe,

0:23:08.119 --> 0:23:10.280
<v Speaker 1>But as far as I know, there's no test you

0:23:10.320 --> 0:23:13.879
<v Speaker 1>could perform to falsify the statement that we're living in

0:23:13.920 --> 0:23:16.920
<v Speaker 1>a computer simulation. There's no way to prove this isn't correct.

0:23:17.640 --> 0:23:20.520
<v Speaker 1>And thus it's just sort of like one of those things.

0:23:20.520 --> 0:23:24.159
<v Speaker 1>Well that's interesting to think about, but it seems unscientific

0:23:24.160 --> 0:23:26.760
<v Speaker 1>in nature, because if we're in a perfect simulation, we're

0:23:26.800 --> 0:23:29.400
<v Speaker 1>in a perfect simulation, and how would you possibly see

0:23:29.400 --> 0:23:33.600
<v Speaker 1>outside of it? It's um, it's kind of like this. Uh.

0:23:33.680 --> 0:23:38.720
<v Speaker 1>There's a fabulous description of human sight that was related

0:23:38.760 --> 0:23:40.679
<v Speaker 1>to me over the weekend, and that's the idea that

0:23:41.200 --> 0:23:44.399
<v Speaker 1>when you look at something with your through your vision, um,

0:23:44.480 --> 0:23:48.919
<v Speaker 1>you're essentially regarding a timeline of the evolution of human vision.

0:23:49.560 --> 0:23:53.080
<v Speaker 1>So the corners of your eyes, you you're encountering just

0:23:53.240 --> 0:23:57.360
<v Speaker 1>blurry shapes, less color, less detail, and as you move

0:23:57.440 --> 0:23:59.840
<v Speaker 1>in towards the center of your eye, that's where you

0:24:00.000 --> 0:24:02.600
<v Speaker 1>and actually make out the details and and and very

0:24:02.720 --> 0:24:06.640
<v Speaker 1>precise movements and changes and and so it's a it's

0:24:06.640 --> 0:24:09.720
<v Speaker 1>a timeline that converges at the center. But then that

0:24:09.760 --> 0:24:13.680
<v Speaker 1>makes it kind of difficult and not impossible to envision

0:24:13.760 --> 0:24:16.800
<v Speaker 1>things further along in the timeline because it's not a

0:24:16.840 --> 0:24:20.439
<v Speaker 1>linear system, you know. Huh, it's a it's it's closed

0:24:20.520 --> 0:24:23.920
<v Speaker 1>to us. I guess if that makes sense. That's a

0:24:24.040 --> 0:24:27.680
<v Speaker 1>very interesting statement. I've never heard that before. Yeah, yeah,

0:24:27.720 --> 0:24:30.760
<v Speaker 1>I keep keep thinking about it because it's I think

0:24:30.760 --> 0:24:33.119
<v Speaker 1>it's appliable to a lot of things, a lot of

0:24:33.680 --> 0:24:37.600
<v Speaker 1>topics concerning the limits of our of our observation, the

0:24:37.680 --> 0:24:42.160
<v Speaker 1>limits of our of our experience, completely unrelated side note.

0:24:42.760 --> 0:24:46.120
<v Speaker 1>Did you know that if you have people hold up

0:24:46.160 --> 0:24:48.600
<v Speaker 1>colored flags at the very edge of your vision, you

0:24:48.640 --> 0:24:51.160
<v Speaker 1>will not be able to tell what color they are? Oh? Yeah,

0:24:51.160 --> 0:24:53.800
<v Speaker 1>well that makes sense because to go with the timeline analogy,

0:24:53.840 --> 0:24:55.960
<v Speaker 1>you are seeing out of your corner. You're seeing with

0:24:56.040 --> 0:24:58.159
<v Speaker 1>a very primitive form of vision. But we have the

0:24:58.200 --> 0:25:01.240
<v Speaker 1>illusion that the corners of our eyes have color to

0:25:01.320 --> 0:25:04.200
<v Speaker 1>them when you look out, Yeah, my peripheral vision has

0:25:04.240 --> 0:25:06.080
<v Speaker 1>just as much color as the center of my vision.

0:25:06.280 --> 0:25:08.320
<v Speaker 1>You can test this and show it to be false

0:25:08.440 --> 0:25:11.919
<v Speaker 1>that statement is falsifiable and has been falsified because when

0:25:11.960 --> 0:25:13.880
<v Speaker 1>you hold up these red flags at the very edge

0:25:13.880 --> 0:25:16.600
<v Speaker 1>of your vision, you can't tell the difference between red

0:25:16.640 --> 0:25:19.760
<v Speaker 1>blue orange. Try it out. Yeah, yeah, no matter what

0:25:19.800 --> 0:25:21.879
<v Speaker 1>your memory says, because your mind is up stitching it

0:25:21.920 --> 0:25:25.240
<v Speaker 1>all together into some form that makes sense at least

0:25:25.560 --> 0:25:27.800
<v Speaker 1>you know, at a glance. Okay, so we've got this

0:25:27.880 --> 0:25:32.439
<v Speaker 1>criterion here for for the demarcation problem. Real science is falsifiable.

0:25:32.440 --> 0:25:36.600
<v Speaker 1>It makes predictions, and it says, if this were true,

0:25:36.800 --> 0:25:40.520
<v Speaker 1>my theory would be false. Ideas that don't conform to

0:25:40.600 --> 0:25:43.760
<v Speaker 1>this are in our experience, in our experience, incredibly annoying

0:25:43.760 --> 0:25:47.160
<v Speaker 1>to interrogate. And also, I would say, in our experience,

0:25:47.400 --> 0:25:53.080
<v Speaker 1>do not generate accurate predictions, technologies, or new knowledge. Yeah. Yeah,

0:25:53.119 --> 0:25:54.679
<v Speaker 1>because if it's just if it's an idea that you

0:25:54.720 --> 0:25:56.919
<v Speaker 1>can't test, you can't prove, you can't do experiments on it.

0:25:57.080 --> 0:25:58.720
<v Speaker 1>All you can do is just sort of is either

0:25:58.840 --> 0:26:03.280
<v Speaker 1>nod along or shake your head. You're not gonna conduct

0:26:03.320 --> 0:26:06.960
<v Speaker 1>any experiments and learn something more about the the the

0:26:06.960 --> 0:26:10.280
<v Speaker 1>inner workings of reality. Yeah. One last distinction I want

0:26:10.320 --> 0:26:12.280
<v Speaker 1>to make before we start to get to this weird

0:26:12.359 --> 0:26:16.680
<v Speaker 1>world of the idea of post empiricism. So there's another

0:26:16.840 --> 0:26:19.760
<v Speaker 1>type of empirical theory of science that's simply a corall

0:26:19.800 --> 0:26:22.520
<v Speaker 1>area I would say a falsification, and that's verification. And

0:26:22.560 --> 0:26:26.399
<v Speaker 1>this is actually the older theory. So it's they're both empirical.

0:26:26.440 --> 0:26:29.520
<v Speaker 1>They're really two halves of the same coin. Right. But

0:26:29.600 --> 0:26:33.159
<v Speaker 1>with verification, you make a positive prediction and then you

0:26:33.240 --> 0:26:36.280
<v Speaker 1>test to see if that's the case. So my prediction

0:26:36.960 --> 0:26:42.240
<v Speaker 1>is that all cows on Earth are brown. Um, so

0:26:42.520 --> 0:26:44.640
<v Speaker 1>you go out and look, and let's say you find

0:26:44.640 --> 0:26:48.480
<v Speaker 1>some brown cows. Oh, what do you know? My theory

0:26:48.560 --> 0:26:51.280
<v Speaker 1>is correct. So you can sort of see the problem

0:26:51.320 --> 0:26:53.600
<v Speaker 1>with this. You can keep testing and looking for brown

0:26:53.680 --> 0:26:57.199
<v Speaker 1>cows and finding brown cows, and if you were to

0:26:57.280 --> 0:27:00.040
<v Speaker 1>regard these the fact that you keep finding brown on

0:27:00.160 --> 0:27:04.600
<v Speaker 1>cows as an evidence that your theory is correct. Instead,

0:27:04.640 --> 0:27:07.880
<v Speaker 1>what you should be doing is looking for non brown cows,

0:27:08.000 --> 0:27:10.919
<v Speaker 1>and you keep looking for them, and eventually if you

0:27:11.000 --> 0:27:14.920
<v Speaker 1>find a non brown cow, then your theory has been falsified. Right.

0:27:14.920 --> 0:27:17.240
<v Speaker 1>It's like finding a black swan, Yeah, and then it

0:27:17.320 --> 0:27:20.480
<v Speaker 1>changes what you know about swans as they actually exist. Now,

0:27:20.480 --> 0:27:23.120
<v Speaker 1>of course, the fact that all the statement that all

0:27:23.280 --> 0:27:26.800
<v Speaker 1>cows are brown is wrong. That is wrong, even if

0:27:26.800 --> 0:27:28.920
<v Speaker 1>it is formulated in such a way that it could

0:27:28.920 --> 0:27:33.520
<v Speaker 1>be falsified. An unfalsifiable version of the same idea would

0:27:33.520 --> 0:27:38.359
<v Speaker 1>be cows that appear brown to all observers and instruments

0:27:38.359 --> 0:27:43.200
<v Speaker 1>are nevertheless not really brown. That that is worse than

0:27:43.240 --> 0:27:47.639
<v Speaker 1>being wrong. It's not even wrong, it's unfalsifiable. But so

0:27:47.720 --> 0:27:50.280
<v Speaker 1>one takeaway from this, of course, is that you never

0:27:50.359 --> 0:27:54.360
<v Speaker 1>actually verify a theory under the criterion of falsifiability. There's

0:27:54.400 --> 0:27:57.640
<v Speaker 1>no such thing as one confidence that a theory is correct.

0:27:58.080 --> 0:28:01.119
<v Speaker 1>You just keep building up higher and higher levels of

0:28:01.160 --> 0:28:04.800
<v Speaker 1>confidence every time you try to find an exception, every

0:28:04.800 --> 0:28:08.240
<v Speaker 1>time you try to falsify it, and you can't. Yeah,

0:28:08.280 --> 0:28:11.280
<v Speaker 1>So that I mean, in that sense, the boundaries of

0:28:11.320 --> 0:28:16.840
<v Speaker 1>scientific understanding are constantly shifting, the constantly changing um at

0:28:16.920 --> 0:28:21.160
<v Speaker 1>least you know in the realms beyond like extremely verified fact. Right,

0:28:21.520 --> 0:28:23.920
<v Speaker 1>But his red wine good for you? Is coffee good

0:28:23.960 --> 0:28:27.000
<v Speaker 1>for you? This is a line that is that is

0:28:27.040 --> 0:28:29.720
<v Speaker 1>continually changing. Right, And that's a problem because that that

0:28:29.840 --> 0:28:32.240
<v Speaker 1>that question is not well defined. What do you mean

0:28:32.320 --> 0:28:35.159
<v Speaker 1>good for me? On average? How do you compare the

0:28:35.200 --> 0:28:39.680
<v Speaker 1>different goods versus bads, goods and bads? What are studied

0:28:39.680 --> 0:28:42.320
<v Speaker 1>by science? All right, we're gonna take a quick break,

0:28:42.320 --> 0:28:44.440
<v Speaker 1>but when we come back, we're going to get into

0:28:44.800 --> 0:28:55.640
<v Speaker 1>post empiricism. Okay, So we've established that some scientists and

0:28:55.640 --> 0:28:59.920
<v Speaker 1>philosophers of science have latched onto this idea of falsifiabile

0:29:00.280 --> 0:29:04.600
<v Speaker 1>or at least some version of empirical confirmation, as as

0:29:04.760 --> 0:29:08.320
<v Speaker 1>the criterion you use to tell science from pseudoscience. But

0:29:08.960 --> 0:29:12.320
<v Speaker 1>are there any scientific problems that would lead a non

0:29:12.560 --> 0:29:16.080
<v Speaker 1>quack that would lead a respectable scientist who does real

0:29:16.160 --> 0:29:22.960
<v Speaker 1>work with with real data, to propose a non falsifiable hypothesis. Actually,

0:29:23.000 --> 0:29:25.840
<v Speaker 1>there are some cases where we have very smart, very

0:29:25.880 --> 0:29:30.920
<v Speaker 1>respectable scientists who are doing work on hypotheses that are

0:29:30.960 --> 0:29:35.560
<v Speaker 1>widely agreed to be non falsifiable, at least today. And

0:29:35.720 --> 0:29:40.200
<v Speaker 1>so how about fundamental physics. What's at the bottom of

0:29:40.240 --> 0:29:44.680
<v Speaker 1>our physical theory of the universe? Well depends on who

0:29:44.720 --> 0:29:48.280
<v Speaker 1>you ask, But if you ask a certain portion of

0:29:48.320 --> 0:29:52.600
<v Speaker 1>the scientific community and the philosophic community, they will say

0:29:52.680 --> 0:29:55.600
<v Speaker 1>string is at the bottom of everything. Yes, And we're

0:29:55.600 --> 0:29:57.480
<v Speaker 1>of course talking about string theory. Now I know what

0:29:57.520 --> 0:29:59.800
<v Speaker 1>you're thinking out there, are you thinking, Hey, Robert and

0:29:59.880 --> 0:30:02.800
<v Speaker 1>j I didn't sign up for string theory on this episode.

0:30:03.040 --> 0:30:05.600
<v Speaker 1>While you're getting some string theory. But well, we're gonna

0:30:05.600 --> 0:30:08.080
<v Speaker 1>blow through just a very quick definition of what it

0:30:08.200 --> 0:30:10.160
<v Speaker 1>is a reminder of what it is so that we

0:30:10.160 --> 0:30:13.760
<v Speaker 1>can proceed. And uh, we're we're gonna be fairly limited

0:30:13.800 --> 0:30:16.000
<v Speaker 1>in this, I think, yeah, yeah, yeah, We're not gonna

0:30:16.000 --> 0:30:18.560
<v Speaker 1>go in too deep on this. Uh, I mean you

0:30:18.600 --> 0:30:22.560
<v Speaker 1>can really leave it at just imagining a cartoon character

0:30:22.600 --> 0:30:25.280
<v Speaker 1>and a sweater and what happens when someone pulls on

0:30:25.320 --> 0:30:28.480
<v Speaker 1>the threat at the bottom of everything unravels. That is true,

0:30:28.520 --> 0:30:31.160
<v Speaker 1>that is the full scientific definition. But but to go

0:30:31.240 --> 0:30:34.160
<v Speaker 1>a little deeper, Um, okay, So you have particle physicists

0:30:34.160 --> 0:30:37.760
<v Speaker 1>to define elementary particles or fundamental particles as the smallest

0:30:37.760 --> 0:30:40.560
<v Speaker 1>building blocks in the universe. In other words, particles such

0:30:40.600 --> 0:30:43.600
<v Speaker 1>as leptons and quarks have no substructure. There As small

0:30:43.600 --> 0:30:46.760
<v Speaker 1>as it gets, you can't split them up. Now, that's

0:30:46.800 --> 0:30:48.640
<v Speaker 1>not the case for string theorists to think we need

0:30:48.680 --> 0:30:52.240
<v Speaker 1>to venture deeper or smaller than our current technology allows.

0:30:52.520 --> 0:30:56.000
<v Speaker 1>So they propose that each so called fundamental particle fundamental

0:30:56.000 --> 0:31:00.520
<v Speaker 1>particle actually contains a tiny vibrating one dimensional loop of string.

0:31:00.840 --> 0:31:04.320
<v Speaker 1>The vibration of the string determines the charge and mass

0:31:04.480 --> 0:31:08.560
<v Speaker 1>of the greater particle. So superstring theories take this idea

0:31:08.640 --> 0:31:11.960
<v Speaker 1>and build the entire universe from the bottom up. Uh

0:31:12.440 --> 0:31:14.920
<v Speaker 1>And it's it's a challenging task. And that's why we

0:31:14.960 --> 0:31:17.959
<v Speaker 1>speak of string of theories in the plural, because there

0:31:18.000 --> 0:31:20.440
<v Speaker 1>are several different string theories that attempt to make it

0:31:20.480 --> 0:31:24.880
<v Speaker 1>all work. At least ten dimensions are called for um.

0:31:25.360 --> 0:31:29.000
<v Speaker 1>A lot of math physicists proposed that any dimensions beyond

0:31:29.080 --> 0:31:31.800
<v Speaker 1>time and visible space are folded up out of sight

0:31:32.200 --> 0:31:36.600
<v Speaker 1>into these you know, very complex uh, extra dimensional shapes

0:31:36.640 --> 0:31:39.400
<v Speaker 1>that you often see are rendered both computer graphics on

0:31:39.480 --> 0:31:43.640
<v Speaker 1>string theory articles, tiny extra dimensions that that that we

0:31:43.680 --> 0:31:45.960
<v Speaker 1>can't even measure. They're they're just too small for us

0:31:46.040 --> 0:31:49.120
<v Speaker 1>to perceive, crawling with shadow creatures that come out to

0:31:49.120 --> 0:31:53.360
<v Speaker 1>grab children. Um. So and and it is and is

0:31:53.400 --> 0:31:56.640
<v Speaker 1>that that what indicates a superstring theory is still developing,

0:31:56.920 --> 0:31:59.760
<v Speaker 1>meaning that physicists continue to work out the kinks in

0:31:59.800 --> 0:32:03.280
<v Speaker 1>the individual stringth theories, but they're eventually What they're aiming

0:32:03.320 --> 0:32:07.680
<v Speaker 1>to do is is fulfill Einstein's unrealized goal of unifying

0:32:07.800 --> 0:32:10.920
<v Speaker 1>general relativity with quantum theory. And that's why string theory

0:32:11.600 --> 0:32:14.760
<v Speaker 1>is also sometimes called a theory of everything, because it

0:32:14.800 --> 0:32:18.720
<v Speaker 1>would serve someday as a foundation for all future scientists,

0:32:19.280 --> 0:32:23.280
<v Speaker 1>scientific discovery, and innovation. The idea that it is an

0:32:23.560 --> 0:32:27.400
<v Speaker 1>incomplete section in this grand bridge. Yeah. So another way

0:32:27.600 --> 0:32:31.920
<v Speaker 1>string theories often characterized is that that it's a unification attempts.

0:32:31.960 --> 0:32:35.640
<v Speaker 1>It attempts to bring together macrophysics, things like relativity you

0:32:35.640 --> 0:32:38.800
<v Speaker 1>know that happened on huge energies and and and scales

0:32:39.280 --> 0:32:42.120
<v Speaker 1>with microphysics, the stuff in the quantum world, you know,

0:32:42.440 --> 0:32:46.280
<v Speaker 1>very very small. Right now, we have strong theories of

0:32:46.320 --> 0:32:50.520
<v Speaker 1>microphysics that explain very well what we see at those scales,

0:32:50.560 --> 0:32:53.240
<v Speaker 1>and we have strong theories of relativity that explain very

0:32:53.240 --> 0:32:56.040
<v Speaker 1>well what we see, you know, with gravity at huge scales.

0:32:56.080 --> 0:32:59.440
<v Speaker 1>But they just don't mesh together very well. And so

0:32:59.560 --> 0:33:03.000
<v Speaker 1>string theory would attempt to explain all those things with

0:33:03.160 --> 0:33:07.479
<v Speaker 1>one underlying theory that that implies both of them. And

0:33:07.520 --> 0:33:11.280
<v Speaker 1>in reality, the theory is just a set of mathematical models,

0:33:11.360 --> 0:33:14.960
<v Speaker 1>right It's mathematical models showing the behavior of these strings

0:33:15.920 --> 0:33:18.640
<v Speaker 1>and how they could produce the effects of the universe

0:33:18.720 --> 0:33:22.360
<v Speaker 1>we see at these different scales. But there's a problem, right.

0:33:23.480 --> 0:33:27.680
<v Speaker 1>String physics phenomena are too tiny to observe even with

0:33:27.760 --> 0:33:32.120
<v Speaker 1>our most powerful experimental instruments. They can't be found by

0:33:32.120 --> 0:33:35.240
<v Speaker 1>our particle colliders or anything else were likely to build

0:33:35.280 --> 0:33:39.240
<v Speaker 1>in the near future. So we can make a mathematical

0:33:39.320 --> 0:33:43.920
<v Speaker 1>string theory model that very beautifully explains everything we already know,

0:33:44.720 --> 0:33:47.840
<v Speaker 1>but we can't use it to predict any new physical

0:33:47.880 --> 0:33:50.440
<v Speaker 1>results that we'd be able to detect and use to

0:33:50.480 --> 0:33:55.200
<v Speaker 1>confirm or falsify it. So that's sort of a problem.

0:33:55.360 --> 0:33:58.640
<v Speaker 1>Right Is this still science? Wait a minute, now, if

0:33:58.680 --> 0:34:03.440
<v Speaker 1>we're just coming up with mathematical instruments that explain what

0:34:03.520 --> 0:34:07.520
<v Speaker 1>we already know but don't make predictions that we can

0:34:07.560 --> 0:34:13.680
<v Speaker 1>experimentally test, well, is it science and is it useful? Yeah?

0:34:13.680 --> 0:34:15.440
<v Speaker 1>It's It sounds like it's like putting the car in

0:34:16.160 --> 0:34:18.879
<v Speaker 1>if not parked, then at least neutral, you know, it's

0:34:19.000 --> 0:34:22.120
<v Speaker 1>it's going to stop moving after a while, right right? Uh,

0:34:22.400 --> 0:34:25.920
<v Speaker 1>here's another one. How about cosmology? Oh yeah, what's the

0:34:26.040 --> 0:34:29.600
<v Speaker 1>ultimate nature of the universe. It's a big question with

0:34:29.640 --> 0:34:33.840
<v Speaker 1>big answers, Big answers that we often cannot test. Um

0:34:34.120 --> 0:34:37.279
<v Speaker 1>generally cannot test and going you on one side just

0:34:37.320 --> 0:34:40.160
<v Speaker 1>say the existence of God or God's but also you

0:34:40.200 --> 0:34:43.680
<v Speaker 1>get into multiverse theory, the idea that our universe is

0:34:43.760 --> 0:34:47.120
<v Speaker 1>just one of many and essentially the library of babble,

0:34:47.280 --> 0:34:51.359
<v Speaker 1>right right, Yeah, so it's that movie multiplicity. Wait, what

0:34:51.400 --> 0:34:53.400
<v Speaker 1>was that movie? Is that the one one more jetly

0:34:53.760 --> 0:34:55.680
<v Speaker 1>kills all the other jet leads to game power? No,

0:34:55.800 --> 0:34:58.439
<v Speaker 1>I think that's the one. That's a really good one. Though,

0:34:59.080 --> 0:35:01.239
<v Speaker 1>now I'm thinking, what's the one that has lots of

0:35:03.680 --> 0:35:06.319
<v Speaker 1>Michael Keaton? Yeah, that the clone Michael Keaton's I think

0:35:06.320 --> 0:35:10.600
<v Speaker 1>it's multiplicity, Okay, yeah, no, no no, no, I was confusing

0:35:10.600 --> 0:35:13.719
<v Speaker 1>it mentally with virtuosity. The one oh that has with

0:35:13.719 --> 0:35:17.680
<v Speaker 1>the Russell Crowe is like a synthetic human clone. Yeah,

0:35:17.680 --> 0:35:22.160
<v Speaker 1>and Denzel Washington, Yeah, yeah, each other. I just remember

0:35:22.160 --> 0:35:26.840
<v Speaker 1>he had like there's a blue Blood or something like that. Well, anyway,

0:35:27.360 --> 0:35:30.359
<v Speaker 1>like string theory, that there's this idea of the multiverse

0:35:30.440 --> 0:35:34.600
<v Speaker 1>that's pretty much untestable. It's but it could be a

0:35:34.680 --> 0:35:37.839
<v Speaker 1>very elegant outworking of the data we already have. So

0:35:38.000 --> 0:35:41.439
<v Speaker 1>we have a bunch of observations. We say, if there

0:35:41.480 --> 0:35:45.520
<v Speaker 1>were many, many universes. It would explain some of the

0:35:45.600 --> 0:35:49.560
<v Speaker 1>things we see. But we can't make a prediction based

0:35:49.600 --> 0:35:52.360
<v Speaker 1>on the belief in the many, many universes that we

0:35:52.400 --> 0:35:55.200
<v Speaker 1>can test. At least there's not a clear one. In fact,

0:35:55.360 --> 0:35:58.319
<v Speaker 1>I think I have read some physicists suggesting that multiverse

0:35:58.719 --> 0:36:01.640
<v Speaker 1>could maybe be potential really tested in theory, based on

0:36:01.760 --> 0:36:05.080
<v Speaker 1>something about spacetime geometry. But I think that's an ongoing

0:36:05.160 --> 0:36:08.160
<v Speaker 1>debate that I don't fully understand. Yeah, a lot of

0:36:08.160 --> 0:36:12.520
<v Speaker 1>this kind of it boils down to the prospect of

0:36:12.560 --> 0:36:15.520
<v Speaker 1>building a bridge into the darkness, and how far into

0:36:15.560 --> 0:36:19.719
<v Speaker 1>the darkness are you willing to build that bridge accepting

0:36:19.920 --> 0:36:24.200
<v Speaker 1>that the necessary substructure will be there? Right? Okay, Well,

0:36:24.680 --> 0:36:28.200
<v Speaker 1>in this case, if we are talking about science, and

0:36:28.400 --> 0:36:32.400
<v Speaker 1>you know, real science and maybe multiverse cosmology or string

0:36:32.480 --> 0:36:36.360
<v Speaker 1>theory being some people would have a problem with that

0:36:36.440 --> 0:36:39.560
<v Speaker 1>statement exactly. No, no, no, I'm saying, if we consider

0:36:39.640 --> 0:36:43.840
<v Speaker 1>these things science, uh, it seems like we need to

0:36:44.440 --> 0:36:49.240
<v Speaker 1>sort of revise what are demarcation problem solution is right,

0:36:49.440 --> 0:36:51.880
<v Speaker 1>assuming we were starting with false liability, which a lot

0:36:51.880 --> 0:36:56.000
<v Speaker 1>of modern philosophers of science probably wouldn't um. And so

0:36:56.120 --> 0:37:00.320
<v Speaker 1>here's where we get into the idea of post empiricism,

0:37:00.360 --> 0:37:05.120
<v Speaker 1>the idea of so just meaning after empiricism, after only

0:37:05.160 --> 0:37:08.960
<v Speaker 1>being based on observations and physical tests. And I want

0:37:08.960 --> 0:37:14.040
<v Speaker 1>to talk about a theoretical physicist turned philosopher named Richard

0:37:14.160 --> 0:37:17.440
<v Speaker 1>Davitt who has studied and written in favor of the

0:37:17.480 --> 0:37:21.160
<v Speaker 1>concept of post empiricism on behalf of string theory. And

0:37:21.239 --> 0:37:23.759
<v Speaker 1>he he had this interview with three Am magazine that

0:37:23.800 --> 0:37:27.279
<v Speaker 1>was published in July. He but he also wrote a

0:37:27.320 --> 0:37:31.040
<v Speaker 1>book called String Theory and the Scientific Method, and he

0:37:31.080 --> 0:37:33.160
<v Speaker 1>tries to make a case for a new sort of

0:37:33.239 --> 0:37:37.400
<v Speaker 1>philosophy of evaluating the scientific merits of theories that isn't

0:37:37.520 --> 0:37:42.080
<v Speaker 1>just based on empirical testing. Uh, that sounds kind of crazy, right,

0:37:42.120 --> 0:37:45.040
<v Speaker 1>But let's see what he has to say. So, you've

0:37:45.080 --> 0:37:47.480
<v Speaker 1>got string theory. You've got this problem that you can

0:37:47.520 --> 0:37:52.719
<v Speaker 1>paint a self consistent picture of the mathematical properties of strings.

0:37:52.880 --> 0:37:56.120
<v Speaker 1>And if they existed, they'd answer a lot of questions, right,

0:37:56.160 --> 0:37:59.359
<v Speaker 1>they would help unify our view of physics. But there's

0:37:59.400 --> 0:38:03.080
<v Speaker 1>currently no way we know of to directly detect strings

0:38:03.280 --> 0:38:06.920
<v Speaker 1>or their effects. So in what sense is string theory

0:38:07.040 --> 0:38:11.440
<v Speaker 1>different from saying invisible acid gremlins push all the particles

0:38:11.440 --> 0:38:14.760
<v Speaker 1>in the universe around to produce the effects we interpret

0:38:14.800 --> 0:38:19.359
<v Speaker 1>as microphysics and general relativity. Is it any better and

0:38:19.360 --> 0:38:23.280
<v Speaker 1>and Davitt would argue that these are not equally valid claims,

0:38:23.320 --> 0:38:27.040
<v Speaker 1>that string theory is actually much better as a scientific claim,

0:38:27.080 --> 0:38:31.400
<v Speaker 1>even if it's not empirically testable. And the thing is

0:38:31.480 --> 0:38:34.960
<v Speaker 1>that that feels like a true statement, right, Yeah, but

0:38:35.080 --> 0:38:39.720
<v Speaker 1>not everyone would agree. So instead, Davitt thinks that even

0:38:39.760 --> 0:38:43.440
<v Speaker 1>in cases where you can't falsify a theory empirically, you

0:38:43.480 --> 0:38:46.759
<v Speaker 1>can establish confidence in the theory with the use of

0:38:46.800 --> 0:38:52.640
<v Speaker 1>philosophical and probabilistic arguments. Sort of about the research program

0:38:52.880 --> 0:38:56.560
<v Speaker 1>that produced the theory. It's sort of a meta science.

0:38:56.600 --> 0:39:01.200
<v Speaker 1>It's judging the quality of science by the scientific situation

0:39:01.320 --> 0:39:05.239
<v Speaker 1>that created it. Okay, So let's try to give some

0:39:05.320 --> 0:39:07.960
<v Speaker 1>examples of the arguments he would give on behalf of

0:39:08.000 --> 0:39:11.880
<v Speaker 1>something like string theory. One argument is the lack of

0:39:11.920 --> 0:39:15.719
<v Speaker 1>alternative theories. Okay, So it kind of goes back to

0:39:16.320 --> 0:39:19.359
<v Speaker 1>Holmes logic. Yeah, it's it's the only game in town.

0:39:19.440 --> 0:39:23.440
<v Speaker 1>Davitt says, string theory is the only theory that integrates

0:39:23.480 --> 0:39:27.080
<v Speaker 1>into one overall theory. Our topical understanding of high energy

0:39:27.120 --> 0:39:30.640
<v Speaker 1>physics based on gauge field theory and our understanding of

0:39:30.680 --> 0:39:35.040
<v Speaker 1>cosmology based on general relativity. So he's saying that there

0:39:35.080 --> 0:39:38.680
<v Speaker 1>just aren't any other theories that explain all this stuff.

0:39:38.680 --> 0:39:41.640
<v Speaker 1>It's the only one we've come up with that seems viable.

0:39:42.719 --> 0:39:45.400
<v Speaker 1>And Dovit also argues that in the past, when we

0:39:45.520 --> 0:39:48.920
<v Speaker 1>had no alternative to a consistent theory, that theory was

0:39:49.000 --> 0:39:52.520
<v Speaker 1>often later shown to be correct. So there's sort of

0:39:52.560 --> 0:39:55.640
<v Speaker 1>a precedent for saying, well, when scientists are working on

0:39:55.680 --> 0:39:59.040
<v Speaker 1>a question and they come up with a theory that

0:39:59.239 --> 0:40:03.520
<v Speaker 1>answers the question, even if it's not empirically testable at

0:40:03.560 --> 0:40:07.480
<v Speaker 1>the time, we later learned that they were right if

0:40:07.520 --> 0:40:10.479
<v Speaker 1>it was the only theory they could come up with. Right, Yeah,

0:40:10.520 --> 0:40:13.520
<v Speaker 1>and that makes sense, right, You to proceed to actually

0:40:13.600 --> 0:40:20.440
<v Speaker 1>push forward, sometimes you have to envision what that reality

0:40:20.480 --> 0:40:22.960
<v Speaker 1>may be. You have to create this model and then

0:40:23.320 --> 0:40:26.399
<v Speaker 1>see how it plays out over time exactly. So he

0:40:26.480 --> 0:40:30.440
<v Speaker 1>also says, look, it has proven conceptually useful. That's a

0:40:30.480 --> 0:40:34.920
<v Speaker 1>second argument. So Dobvitt suggests that string theorists have given

0:40:35.239 --> 0:40:39.920
<v Speaker 1>physicists insights into other problems in physics that they weren't

0:40:39.920 --> 0:40:43.239
<v Speaker 1>originally setting out to solve when the theory was conceived,

0:40:43.640 --> 0:40:47.000
<v Speaker 1>so it explains more than it was originally meant to explain.

0:40:47.680 --> 0:40:50.720
<v Speaker 1>That seems like another good tick in the evidence column.

0:40:51.080 --> 0:40:53.759
<v Speaker 1>In other words, it's not predicting a physical outcome that

0:40:53.840 --> 0:40:58.520
<v Speaker 1>we tested, but it's sort of yielding some mathematical results

0:40:58.560 --> 0:41:03.000
<v Speaker 1>that that that fit together in interesting ways. And then

0:41:03.040 --> 0:41:05.400
<v Speaker 1>the last major argument he gives is sort of that

0:41:06.120 --> 0:41:07.960
<v Speaker 1>the way I would put it is that it grows

0:41:08.120 --> 0:41:12.200
<v Speaker 1>from proper scientific soil. You know, it's not like saying,

0:41:12.440 --> 0:41:16.920
<v Speaker 1>uh saying acid gremlins. That it comes out of a

0:41:17.040 --> 0:41:21.520
<v Speaker 1>research project of high energy physics. And this research project

0:41:21.600 --> 0:41:24.439
<v Speaker 1>of high energy physics has generated all kinds of other

0:41:24.560 --> 0:41:28.719
<v Speaker 1>ideas that have been testable empirically and have been accurate.

0:41:29.080 --> 0:41:31.160
<v Speaker 1>All right, well, all three of these are making sense.

0:41:32.120 --> 0:41:35.319
<v Speaker 1>He seems logical, sure, And he gives another example from

0:41:35.360 --> 0:41:37.360
<v Speaker 1>the past. I think it's when we mentioned earlier, but

0:41:37.400 --> 0:41:39.640
<v Speaker 1>he says, you know, if if you look at the past,

0:41:40.080 --> 0:41:43.120
<v Speaker 1>what about atomists, people who thought that the matter in

0:41:43.160 --> 0:41:46.600
<v Speaker 1>the world was made of atoms. According to Davitt, scientists

0:41:46.600 --> 0:41:49.040
<v Speaker 1>thought that the world was made of atoms long before

0:41:49.080 --> 0:41:54.160
<v Speaker 1>they had any way of experimentally confirming predictions of atomic theory.

0:41:54.360 --> 0:41:58.240
<v Speaker 1>Of course we have those experiments now, but atomic theory

0:41:58.320 --> 0:42:01.040
<v Speaker 1>was the only serious theory of matter on the table,

0:42:01.160 --> 0:42:05.080
<v Speaker 1>so there were no alternatives. It yielded insights that it

0:42:05.120 --> 0:42:07.839
<v Speaker 1>didn't set out to yield, Like, it explained more than

0:42:07.880 --> 0:42:11.600
<v Speaker 1>it was designed to explain. That's his second case with

0:42:11.960 --> 0:42:14.880
<v Speaker 1>string theory, and he says it emerged from a research

0:42:14.960 --> 0:42:18.440
<v Speaker 1>program that had success in making other predictions that were

0:42:18.480 --> 0:42:22.600
<v Speaker 1>empirically verified, you know, not from It didn't come from demonology.

0:42:23.320 --> 0:42:27.440
<v Speaker 1>It came from chemistry and physics. So that's interesting to me.

0:42:27.520 --> 0:42:29.960
<v Speaker 1>Now we're going to get into some serious criticisms of

0:42:30.000 --> 0:42:33.280
<v Speaker 1>this way of thinking, but this does kind of broaden

0:42:33.360 --> 0:42:37.480
<v Speaker 1>the picture and suggest that maybe our way of thinking

0:42:37.520 --> 0:42:41.560
<v Speaker 1>about what's a good scientific idea should be more complicated

0:42:41.600 --> 0:42:44.279
<v Speaker 1>than just saying like, well, it's something where you can

0:42:44.320 --> 0:42:47.520
<v Speaker 1>do a physical test with an observable result, and you

0:42:47.560 --> 0:42:50.359
<v Speaker 1>can say what would falsify it? And you show that

0:42:50.360 --> 0:42:54.239
<v Speaker 1>that's not the case. Yeah, it, you know, and I

0:42:54.680 --> 0:42:59.640
<v Speaker 1>can't help but think of examples such as geocentricism, uh, hedio,

0:42:59.640 --> 0:43:02.160
<v Speaker 1>centrist is um. You know, in terms of all of this,

0:43:02.200 --> 0:43:06.120
<v Speaker 1>you know, certainly false theories that we eventually realized, oh, well,

0:43:06.160 --> 0:43:08.520
<v Speaker 1>the Earth isn't the center of the universe. The Sun

0:43:08.640 --> 0:43:10.839
<v Speaker 1>is at the center of the universe. And yet all

0:43:10.920 --> 0:43:14.840
<v Speaker 1>those theories were still they were still useful models thinking

0:43:14.880 --> 0:43:19.600
<v Speaker 1>about the structure of the Solar system before we really

0:43:19.640 --> 0:43:23.480
<v Speaker 1>had a more nuanced understanding of what it was. But

0:43:23.600 --> 0:43:27.000
<v Speaker 1>with something like string theory, it's such a complex and

0:43:27.120 --> 0:43:31.640
<v Speaker 1>robust uh creation. You know, it was such a robust

0:43:31.760 --> 0:43:33.759
<v Speaker 1>theory that it seems like there's there's much more on

0:43:33.800 --> 0:43:38.160
<v Speaker 1>the line, and there's much more room to potentially create

0:43:38.239 --> 0:43:40.800
<v Speaker 1>something that is not so Yeah. Well, and with string

0:43:40.840 --> 0:43:45.160
<v Speaker 1>theory also, should we treat string theory differently than other

0:43:45.280 --> 0:43:49.279
<v Speaker 1>theories because it's supposedly a final theory? You know, if

0:43:49.280 --> 0:43:52.640
<v Speaker 1>it's the ultimate theory of matter in the universe, should

0:43:52.640 --> 0:43:55.799
<v Speaker 1>there be different rules for assessing it than there would

0:43:55.840 --> 0:43:59.320
<v Speaker 1>be for assessing you know, some theory of genes selection

0:43:59.480 --> 0:44:02.360
<v Speaker 1>or some other you know, some theory in in biology

0:44:02.440 --> 0:44:05.520
<v Speaker 1>or regular chemistry or something. Because it doesn't set itself

0:44:05.640 --> 0:44:08.640
<v Speaker 1>up to evolve, and of course hindsight, but you look

0:44:08.680 --> 0:44:11.759
<v Speaker 1>back at heliocentricism and you can see its place in

0:44:11.800 --> 0:44:14.840
<v Speaker 1>an evolution of thought. But but certainly when people are

0:44:14.880 --> 0:44:17.120
<v Speaker 1>arguing strength theory, they're not saying, well, this is strength

0:44:17.120 --> 0:44:19.640
<v Speaker 1>theory and hopefully we'll work up to wool theory and

0:44:20.160 --> 0:44:24.120
<v Speaker 1>nylon theory, you know, or whatever. Like you said, it's

0:44:24.160 --> 0:44:27.560
<v Speaker 1>it's it's it's argued as a as a as a

0:44:27.560 --> 0:44:30.520
<v Speaker 1>as a fix to the end of the line. But yeah,

0:44:30.760 --> 0:44:33.520
<v Speaker 1>that's that's a very good point you make about heliocentrism,

0:44:33.560 --> 0:44:38.960
<v Speaker 1>because it's like, um, it was less wrong. That was

0:44:39.000 --> 0:44:42.800
<v Speaker 1>the important thing was that it was less wrong than geocentrism,

0:44:43.040 --> 0:44:45.920
<v Speaker 1>and though it was still wrong, and it still allowed

0:44:45.960 --> 0:44:49.040
<v Speaker 1>you to have a pretty accurate understanding of the of

0:44:49.080 --> 0:44:59.360
<v Speaker 1>immediate solar mechanics. Yeah, so to me, there does seem

0:44:59.360 --> 0:45:02.800
<v Speaker 1>to be something interesting going on in what David is saying,

0:45:03.040 --> 0:45:06.400
<v Speaker 1>Like it's not, um, it's not just a bunch of junk.

0:45:06.640 --> 0:45:09.400
<v Speaker 1>Then again, there might be limits to how far you

0:45:09.440 --> 0:45:12.799
<v Speaker 1>can extend these ideas he's propounding in in how you're

0:45:12.800 --> 0:45:15.520
<v Speaker 1>going to define science. It almost makes it seem like

0:45:15.520 --> 0:45:18.759
<v Speaker 1>it would have to be a case by case scenario. Uh,

0:45:18.840 --> 0:45:20.640
<v Speaker 1>you'd have to take him on a case by case basis,

0:45:20.960 --> 0:45:24.719
<v Speaker 1>and that that means there's no absolute rule. It thinks

0:45:24.760 --> 0:45:27.319
<v Speaker 1>there's just some guidelines and then we have to weigh

0:45:27.360 --> 0:45:29.440
<v Speaker 1>in on it. Yeah, so I want to read some

0:45:29.440 --> 0:45:34.560
<v Speaker 1>some criticisms. One of them is the theoretical physicist Sabine Hassenfelder.

0:45:34.960 --> 0:45:38.439
<v Speaker 1>She responded to this interview that I mentioned, and first

0:45:38.480 --> 0:45:42.600
<v Speaker 1>of all, she says, flatly, post empirical science is an oxymoron,

0:45:43.480 --> 0:45:46.360
<v Speaker 1>just flat out there is no such thing. Now, David

0:45:46.440 --> 0:45:49.600
<v Speaker 1>actually defends himself by saying that he doesn't advocate quote

0:45:49.840 --> 0:45:56.160
<v Speaker 1>post empirical science, just post empirical theory assessment, which is honest,

0:45:56.400 --> 0:45:58.680
<v Speaker 1>I have to admit as a distinction which I have

0:45:58.840 --> 0:46:04.479
<v Speaker 1>failed to grasp thenificance of. But well it's maybe there's

0:46:04.480 --> 0:46:09.839
<v Speaker 1>something there. But anyway, Hassenfelder, her response to this, had

0:46:09.880 --> 0:46:11.680
<v Speaker 1>a really good quote that I wanted to read that

0:46:12.120 --> 0:46:15.279
<v Speaker 1>I thought sums up the attitude of the critics of

0:46:15.320 --> 0:46:19.880
<v Speaker 1>post empiricism pretty well. She said, quote this non empirical

0:46:19.920 --> 0:46:24.040
<v Speaker 1>theory assessment, while important, can however only be means to

0:46:24.120 --> 0:46:28.920
<v Speaker 1>the end of an eventual empirical assessment without making contact

0:46:28.960 --> 0:46:33.360
<v Speaker 1>to observation. A theory isn't useful to describe the natural world,

0:46:34.000 --> 0:46:37.840
<v Speaker 1>not part of the natural sciences, and not physics. These

0:46:37.880 --> 0:46:41.600
<v Speaker 1>insights that Davitt speaks of are thus not assessments that

0:46:41.640 --> 0:46:45.880
<v Speaker 1>can ever validate an idea as being good to describe nature,

0:46:46.440 --> 0:46:50.040
<v Speaker 1>and a theory based on non empirical assessment does not

0:46:50.239 --> 0:46:56.200
<v Speaker 1>belong in the natural sciences. So I think she's acknowledging

0:46:56.280 --> 0:47:01.000
<v Speaker 1>that maybe there is something to non empirical theory assessment,

0:47:01.440 --> 0:47:04.239
<v Speaker 1>only in the sense that it might help bridge us

0:47:04.280 --> 0:47:07.040
<v Speaker 1>along until we can get to a time when there

0:47:07.160 --> 0:47:10.759
<v Speaker 1>is empirical confirmation. Maybe if we can eventually come up

0:47:10.800 --> 0:47:14.799
<v Speaker 1>with ways of testing the predictions of string theory. But

0:47:15.000 --> 0:47:17.680
<v Speaker 1>until but if we don't ever get there, then this

0:47:17.760 --> 0:47:21.480
<v Speaker 1>assessment is type of assessment is useless, right And then,

0:47:21.480 --> 0:47:22.960
<v Speaker 1>of course, how do you get to the point where

0:47:22.960 --> 0:47:25.240
<v Speaker 1>you can test it if you're not working towards that point,

0:47:25.800 --> 0:47:28.359
<v Speaker 1>you know, you know, just say, oh, accidentally, we're now

0:47:28.360 --> 0:47:30.400
<v Speaker 1>in a position to test out this theory that we

0:47:30.520 --> 0:47:34.719
<v Speaker 1>refused to give credence earlier. Now, another voice on this

0:47:34.760 --> 0:47:38.520
<v Speaker 1>matter that we came across is a cal Tech physicist

0:47:38.760 --> 0:47:42.320
<v Speaker 1>Sean Carroll, who wrote on edge dot org answering the

0:47:42.400 --> 0:47:49.160
<v Speaker 1>question what scientific idea is ready for retirement? His answer falsifiability. Um,

0:47:49.200 --> 0:47:53.520
<v Speaker 1>you know, he he sticks by empiricism, but once a

0:47:53.719 --> 0:48:00.239
<v Speaker 1>different empirical paradigm, not post empiricism, but post falsifiability. Simply put,

0:48:00.280 --> 0:48:03.600
<v Speaker 1>and this is a quote from from his paper, refusing

0:48:03.640 --> 0:48:07.360
<v Speaker 1>to contemplate their possible existence on the grounds of some

0:48:07.560 --> 0:48:10.800
<v Speaker 1>a priori principle, even though they might play a crucial

0:48:10.880 --> 0:48:14.200
<v Speaker 1>role in how the world works, is as non scientific

0:48:14.280 --> 0:48:17.560
<v Speaker 1>as it gets. Yeah, and I think Carol makes a

0:48:17.600 --> 0:48:21.400
<v Speaker 1>good point. They're like, so there may in fact be

0:48:21.520 --> 0:48:24.880
<v Speaker 1>strings at the bottom of reality, you know, matter, the

0:48:25.000 --> 0:48:28.960
<v Speaker 1>universe may be based on strings and and membranes. Uh.

0:48:28.960 --> 0:48:31.960
<v Speaker 1>And there may in fact be a multiverse. There may

0:48:32.000 --> 0:48:35.719
<v Speaker 1>be other universes out there and stuff like that. It

0:48:36.040 --> 0:48:38.800
<v Speaker 1>doesn't make sense for us to say, well, we can't

0:48:39.000 --> 0:48:43.880
<v Speaker 1>entertain that possibility because it doesn't fit with our model

0:48:44.080 --> 0:48:48.120
<v Speaker 1>of the solution to the demarcation problem. You know, He's saying,

0:48:48.120 --> 0:48:50.680
<v Speaker 1>we should have we should be coming up with ways

0:48:51.080 --> 0:48:54.399
<v Speaker 1>to assess these things, even if it doesn't classically fit

0:48:54.920 --> 0:48:59.880
<v Speaker 1>the philosophy of science, definition of science. And of course, Carol,

0:49:00.200 --> 0:49:02.719
<v Speaker 1>he posits a couple of different criteria, so he he

0:49:02.800 --> 0:49:06.279
<v Speaker 1>still wants to stick with empiricism, but he proposes I

0:49:06.320 --> 0:49:09.799
<v Speaker 1>think that that it must be what definite and empirical

0:49:10.239 --> 0:49:13.440
<v Speaker 1>rather than falsifiable. Uh So, that it has to be

0:49:13.760 --> 0:49:16.279
<v Speaker 1>a theory that is scientific in nature, has to be

0:49:16.360 --> 0:49:21.120
<v Speaker 1>well defined, it's described in a clear, unambiguous way, and

0:49:21.200 --> 0:49:25.680
<v Speaker 1>it also has to interact with empirical data in some way,

0:49:25.800 --> 0:49:28.319
<v Speaker 1>like it has to take into account what we know

0:49:28.440 --> 0:49:31.600
<v Speaker 1>empirically about the universe, which, of course, like string theory

0:49:31.680 --> 0:49:35.080
<v Speaker 1>and the multiverse do, they explain what we already know.

0:49:35.200 --> 0:49:38.480
<v Speaker 1>The problem is they don't make predictions about what we

0:49:38.560 --> 0:49:41.200
<v Speaker 1>could know in the future that can be tested. Right,

0:49:41.239 --> 0:49:43.520
<v Speaker 1>So you couldn't You couldn't use it as a way

0:49:43.560 --> 0:49:46.759
<v Speaker 1>to prop up your own hollow earth theories. Yeah, all right,

0:49:46.800 --> 0:49:52.160
<v Speaker 1>So what else do we have here in terms of criticism, agreement, etcetera.

0:49:52.200 --> 0:49:55.320
<v Speaker 1>In the string wars. Well, I've came across a Nature

0:49:55.480 --> 0:49:59.640
<v Speaker 1>comment piece from December by the mathematician George Ellis in

0:49:59.680 --> 0:50:03.640
<v Speaker 1>the physic theist Joe Silk called scientific method defend the

0:50:03.680 --> 0:50:07.960
<v Speaker 1>integrity of physics, and they were taking a stand against

0:50:08.120 --> 0:50:11.719
<v Speaker 1>post empiricism, or against at least some uses of it.

0:50:12.520 --> 0:50:15.239
<v Speaker 1>Uh So that they start off by saying that, you know,

0:50:15.320 --> 0:50:17.880
<v Speaker 1>some scientists now argue that if a theory is quote

0:50:17.920 --> 0:50:23.240
<v Speaker 1>sufficiently elegant and explanatory. It doesn't have to be tested experimentally.

0:50:23.560 --> 0:50:27.480
<v Speaker 1>And some examples they give our string theory, the kaleidoscopic multiverse,

0:50:27.840 --> 0:50:31.480
<v Speaker 1>the many worlds interpretation of quantum reality. That's one. You know,

0:50:31.480 --> 0:50:34.120
<v Speaker 1>so you've got the the equations of quantum physics. We

0:50:34.320 --> 0:50:37.359
<v Speaker 1>those are very well tested, we know they're accurate. But

0:50:37.480 --> 0:50:40.000
<v Speaker 1>what do they mean when you have the you know,

0:50:40.080 --> 0:50:43.040
<v Speaker 1>the supposed collapse of the way of function or whatever,

0:50:44.200 --> 0:50:47.120
<v Speaker 1>what do they mean really happens in reality when a

0:50:47.160 --> 0:50:52.160
<v Speaker 1>probabilistic wave function event happens. Well, one way of interpreting

0:50:52.200 --> 0:50:55.360
<v Speaker 1>it is saying, okay, every time there's a quantum event

0:50:55.400 --> 0:50:58.680
<v Speaker 1>that could go one way or another, reality actually splits

0:50:58.800 --> 0:51:02.280
<v Speaker 1>into different reality and you have different worlds where both

0:51:02.280 --> 0:51:05.560
<v Speaker 1>are true. Now in the multiverse, right, yeah, different type

0:51:05.560 --> 0:51:09.560
<v Speaker 1>of multiverse, the many worlds quantum reality multiverse. Another one

0:51:09.560 --> 0:51:12.520
<v Speaker 1>would be pre Big Bang concepts. They say, you know,

0:51:13.320 --> 0:51:16.040
<v Speaker 1>trying to do math about what happened before the Big Bang,

0:51:16.080 --> 0:51:19.239
<v Speaker 1>if that makes any sense, Like what happened before the

0:51:19.239 --> 0:51:22.520
<v Speaker 1>initial singularity of all existence? Like was it in a

0:51:22.560 --> 0:51:28.680
<v Speaker 1>giant's pocket? Some marbles on the back of a turtle exactly. Uh.

0:51:28.680 --> 0:51:31.560
<v Speaker 1>And so they say, if you if you d couple

0:51:31.760 --> 0:51:37.920
<v Speaker 1>science from experimental false falsification, quote, theoretical physics risks becoming

0:51:38.040 --> 0:51:42.600
<v Speaker 1>a no man's land between mathematics, physics, and philosophy, that

0:51:42.719 --> 0:51:46.960
<v Speaker 1>does not truly meet the requirements of any I love

0:51:47.000 --> 0:51:50.040
<v Speaker 1>that quote. That's a great quote from from the article. Yeah,

0:51:50.280 --> 0:51:54.320
<v Speaker 1>does it become this own purely? You know? Did it

0:51:54.440 --> 0:51:57.520
<v Speaker 1>become just an abstraction? Right? Has it left the realm

0:51:57.560 --> 0:52:00.600
<v Speaker 1>of the natural sciences without yet just because coming a

0:52:00.680 --> 0:52:06.920
<v Speaker 1>philosophical discussion or or abstract mathematics in in truth, so

0:52:07.120 --> 0:52:10.160
<v Speaker 1>they make a couple of specific examples about string theory

0:52:10.239 --> 0:52:14.359
<v Speaker 1>where they disagree with with Davitt's arguments. Um. But then

0:52:14.400 --> 0:52:16.560
<v Speaker 1>they also go on to say, you know, look, history

0:52:16.640 --> 0:52:20.560
<v Speaker 1>is full of examples of elegant and compelling theories ideas

0:52:20.840 --> 0:52:24.919
<v Speaker 1>that lead scientists in the wrong direction. They cite Ptolemy's

0:52:25.040 --> 0:52:30.560
<v Speaker 1>geocentric universe, Lord Kelvin's vortex theory of the atom, Hoyle's

0:52:30.600 --> 0:52:34.920
<v Speaker 1>steady state universe, you know, the the eternal unchanging universe.

0:52:35.880 --> 0:52:37.759
<v Speaker 1>And in the end they say, quote, in our view,

0:52:37.800 --> 0:52:42.160
<v Speaker 1>the issue boils down to clarifying one question. What potential

0:52:42.239 --> 0:52:46.120
<v Speaker 1>observational or experimental evidence is there that would persuade you

0:52:46.239 --> 0:52:49.279
<v Speaker 1>that the theory is wrong and lead you to abandon it.

0:52:49.600 --> 0:52:52.600
<v Speaker 1>If there is none, it is not a scientific theory.

0:52:53.200 --> 0:52:56.520
<v Speaker 1>So here they're staking out basically with falsification. They're saying

0:52:56.600 --> 0:52:59.840
<v Speaker 1>it's got to be falsifiable in in a testable physical

0:53:00.040 --> 0:53:03.399
<v Speaker 1>a or it is just not science. This is not

0:53:03.719 --> 0:53:07.960
<v Speaker 1>meeting the definition. And they also mentioned some practical considerations

0:53:07.960 --> 0:53:10.080
<v Speaker 1>that that are worth considering. One of them is that

0:53:10.120 --> 0:53:12.960
<v Speaker 1>they say, you know, even if there's some merit to

0:53:13.160 --> 0:53:17.759
<v Speaker 1>post empirical theory assessment in niche subject areas where we

0:53:17.800 --> 0:53:22.200
<v Speaker 1>can't perform experiments like string theory and stuff, public discussion

0:53:22.400 --> 0:53:27.600
<v Speaker 1>of this could have disastrous consequences. It could cause confusion

0:53:27.719 --> 0:53:31.560
<v Speaker 1>and undermine public confidence in uh in science generally, and

0:53:31.680 --> 0:53:36.839
<v Speaker 1>especially in politically charged scientific ideas like climate change, evolution, vaccines,

0:53:37.000 --> 0:53:40.799
<v Speaker 1>GMO safety, all of which are empirically based. But if

0:53:40.840 --> 0:53:44.520
<v Speaker 1>you start introducing this idea but what waits some science

0:53:44.680 --> 0:53:48.480
<v Speaker 1>isn't based on empirical testing, You're going to hurt people's

0:53:48.520 --> 0:53:51.239
<v Speaker 1>confidence in the science. That is, yeah, it ceases to

0:53:51.280 --> 0:53:55.279
<v Speaker 1>become this this pure engine of learning and knowledge and

0:53:55.320 --> 0:53:58.600
<v Speaker 1>truth and becomes this more abstract thing where people, if

0:53:58.920 --> 0:54:01.319
<v Speaker 1>you're always asking, well is driving it? Yeah, people are

0:54:01.320 --> 0:54:03.920
<v Speaker 1>asking this, Wait a minute, so what is just people

0:54:04.000 --> 0:54:07.840
<v Speaker 1>doing weird intellectual experiments in their ivory towers that can't

0:54:07.840 --> 0:54:11.920
<v Speaker 1>be confirmed or denied by by experiments. Um. And then

0:54:12.120 --> 0:54:14.640
<v Speaker 1>so they go on to say also that claiming the

0:54:14.640 --> 0:54:17.840
<v Speaker 1>theory is too good for testing opens the door to

0:54:18.040 --> 0:54:21.080
<v Speaker 1>two genuine pseudoscientists to would claim the same thing about

0:54:21.080 --> 0:54:24.400
<v Speaker 1>their ideas. My my psychic powers are are just too

0:54:24.480 --> 0:54:27.960
<v Speaker 1>elegant and too well explanatory, you know, they explain the

0:54:27.960 --> 0:54:32.120
<v Speaker 1>facts too perfectly to be suggested subjected to this you know,

0:54:32.200 --> 0:54:34.800
<v Speaker 1>prediction problem. Yeah, this is kind of the scenario you

0:54:34.840 --> 0:54:39.600
<v Speaker 1>get into the hand of god argument or conversation, the

0:54:39.640 --> 0:54:43.279
<v Speaker 1>one might have with with someone where you can you

0:54:43.760 --> 0:54:46.440
<v Speaker 1>throughout the criticisms you point out to where it wouldn't work,

0:54:46.480 --> 0:54:49.040
<v Speaker 1>But then they can always they can always change the

0:54:49.120 --> 0:54:52.719
<v Speaker 1>argument until it's it's there's no way to possibly refute it. Right,

0:54:52.800 --> 0:54:55.680
<v Speaker 1>And so they end by saying the imperimeter of science

0:54:55.680 --> 0:54:58.400
<v Speaker 1>should be awarded only to a theory that is testable.

0:54:58.480 --> 0:55:02.200
<v Speaker 1>Only then can we defend science from attack. And to me,

0:55:03.239 --> 0:55:05.759
<v Speaker 1>these seem like concerns that are a very important part

0:55:05.760 --> 0:55:09.200
<v Speaker 1>of the conversation about science communication. It's almost more about

0:55:09.239 --> 0:55:12.399
<v Speaker 1>what you and I do, Robert, But they don't seem

0:55:12.520 --> 0:55:15.960
<v Speaker 1>especially relevant to me, at least to the internal conversation

0:55:16.080 --> 0:55:19.680
<v Speaker 1>between scientists about what kind of work in physics is

0:55:19.719 --> 0:55:22.759
<v Speaker 1>worth doing and how much confidence we should have in

0:55:22.880 --> 0:55:25.839
<v Speaker 1>ideas like string theory. I don't know what you think

0:55:25.840 --> 0:55:28.399
<v Speaker 1>about that, but it seems to me like that that's

0:55:28.480 --> 0:55:32.640
<v Speaker 1>kind of irrelevant. That's more just a public policy conversation. Yeah,

0:55:32.680 --> 0:55:34.560
<v Speaker 1>I would, I would agree, though. I mean, when it

0:55:34.560 --> 0:55:36.800
<v Speaker 1>comes to reading about physics, I have to admit I

0:55:36.840 --> 0:55:40.600
<v Speaker 1>would probably choose to read about theoretical physics before I

0:55:40.680 --> 0:55:47.840
<v Speaker 1>would read anymore about experimental experimental things. Yeah. Um, And

0:55:47.880 --> 0:55:49.920
<v Speaker 1>of course we should point out that not all theoretical

0:55:49.960 --> 0:55:53.439
<v Speaker 1>physics is is removed from experiment. I mean, I think,

0:55:53.640 --> 0:55:56.279
<v Speaker 1>I think most theoretical physics, you know, they're interacting with

0:55:56.320 --> 0:55:59.680
<v Speaker 1>particle colliders and and and all the experiments that were

0:55:59.680 --> 0:56:03.440
<v Speaker 1>out there doing gathering data on But yeah, I don't know.

0:56:03.520 --> 0:56:05.839
<v Speaker 1>I don't know what you're supposed to do in these

0:56:05.880 --> 0:56:10.680
<v Speaker 1>cases where where it's not just that string theorists decided

0:56:10.760 --> 0:56:14.360
<v Speaker 1>that they didn't want to test their their theories. You know,

0:56:14.520 --> 0:56:18.160
<v Speaker 1>that they are by necessity dealing with a part of

0:56:18.239 --> 0:56:21.879
<v Speaker 1>reality that we can't access experimentally. That that's just how

0:56:21.920 --> 0:56:24.800
<v Speaker 1>it is. They didn't design it that way, you know

0:56:24.840 --> 0:56:28.160
<v Speaker 1>what I mean, Like, they didn't pick it. It's just

0:56:28.239 --> 0:56:32.680
<v Speaker 1>a problem with our powers. And another thing I think

0:56:32.719 --> 0:56:35.600
<v Speaker 1>I would acknowledge is that it seems like almost all

0:56:35.640 --> 0:56:38.480
<v Speaker 1>of these people who are critics of the the idea

0:56:38.520 --> 0:56:42.480
<v Speaker 1>of post empirical theory assessment, you know, using these criteria

0:56:42.600 --> 0:56:48.160
<v Speaker 1>other than physical testing, acknowledge that there's something to it.

0:56:48.440 --> 0:56:51.560
<v Speaker 1>They seem to say, okay, yeah, they would probably admit

0:56:52.000 --> 0:56:55.040
<v Speaker 1>that string theory has more going for it than the

0:56:55.080 --> 0:56:59.480
<v Speaker 1>acid gremlin's hypothesis. There, so there is something to the

0:56:59.560 --> 0:57:04.080
<v Speaker 1>non empirical uh theory assessment. They just don't seem to

0:57:04.160 --> 0:57:07.840
<v Speaker 1>say that it's enough to call it science. Yeah, you know,

0:57:07.880 --> 0:57:09.719
<v Speaker 1>I can't help me. Be reminded in all this of

0:57:10.160 --> 0:57:15.360
<v Speaker 1>nineteenth century German philosopher Frederick of Wilhelm Joseph Schilling's Natural

0:57:15.360 --> 0:57:19.800
<v Speaker 1>Philosophy Um Philosophy of Nature in German Um. And this

0:57:19.880 --> 0:57:23.040
<v Speaker 1>is a concept um he developed as a sort of

0:57:23.320 --> 0:57:26.880
<v Speaker 1>augmentation to science that would allow science to investigate the

0:57:26.920 --> 0:57:30.680
<v Speaker 1>human spirit, because he saw nature or the force nature

0:57:31.400 --> 0:57:34.840
<v Speaker 1>and the human spirit or the forced geist as the

0:57:34.880 --> 0:57:37.760
<v Speaker 1>two great opposing forces in cosmos, with the human mind

0:57:37.800 --> 0:57:41.960
<v Speaker 1>at the center of everything. So nature, according to two Shilling,

0:57:42.440 --> 0:57:46.360
<v Speaker 1>is the visible spirit of the invisible spirit of the mind.

0:57:47.040 --> 0:57:48.960
<v Speaker 1>But again the mind is very much at the center

0:57:49.120 --> 0:57:54.200
<v Speaker 1>of the equation um. Now he was this This concept

0:57:54.320 --> 0:57:57.640
<v Speaker 1>was attacked for, among other things, lack of empirical orientation,

0:57:58.280 --> 0:58:00.320
<v Speaker 1>And indeed a lot of it seems to inge on

0:58:00.400 --> 0:58:04.960
<v Speaker 1>the investigation of the invisible, the comprehension of the scientific

0:58:05.080 --> 0:58:08.960
<v Speaker 1>getting unverifiable through the lens of something at least linked

0:58:09.040 --> 0:58:12.440
<v Speaker 1>to the substance of science. So it's it's hard to

0:58:12.960 --> 0:58:14.880
<v Speaker 1>I think I thought of that a lot when I

0:58:14.880 --> 0:58:16.680
<v Speaker 1>was reading over some of the material, because it seems

0:58:16.720 --> 0:58:23.960
<v Speaker 1>like a good example of sort of bad post empirical science. Yeah,

0:58:24.240 --> 0:58:27.320
<v Speaker 1>the idea that you're gonna you're gonna, you're gonna take,

0:58:27.360 --> 0:58:28.920
<v Speaker 1>you're gonna go as far as science will take, and

0:58:28.920 --> 0:58:34.200
<v Speaker 1>then you're just gonna completely extrapolate it into the unseen um.

0:58:34.240 --> 0:58:36.960
<v Speaker 1>But then the counter argument is, then, how is that different?

0:58:36.960 --> 0:58:39.840
<v Speaker 1>How is that ultimately different from something like string theory. Yeah,

0:58:39.880 --> 0:58:43.440
<v Speaker 1>I mean we're back to the demarcation problem, right, Yeah, Like,

0:58:43.720 --> 0:58:45.960
<v Speaker 1>what is the rule we're using to tell the difference?

0:58:46.000 --> 0:58:48.760
<v Speaker 1>I sense a difference to a sense that there's something

0:58:48.920 --> 0:58:53.360
<v Speaker 1>much more respectable about string theory and multiverse cosmology than

0:58:53.400 --> 0:58:58.200
<v Speaker 1>there is about the the invisible spirit um. But it's

0:58:58.320 --> 0:59:01.200
<v Speaker 1>hard to articulate exactly what that is though, though I

0:59:01.200 --> 0:59:04.320
<v Speaker 1>would say that Davitt's criteria are somewhat useful in that

0:59:04.400 --> 0:59:07.400
<v Speaker 1>regard that they give you some criteria for saying, Okay,

0:59:07.440 --> 0:59:11.160
<v Speaker 1>we're not running a test, but here are some characteristics

0:59:11.200 --> 0:59:15.360
<v Speaker 1>of these theories that do seem to make them probabilistically

0:59:15.880 --> 0:59:20.480
<v Speaker 1>and historically more likely to be correct than just gremlins

0:59:20.560 --> 0:59:24.720
<v Speaker 1>or invisible spirits. You know, it reminds me of something else,

0:59:24.760 --> 0:59:28.120
<v Speaker 1>and that is the the Ian and Banks Culture books,

0:59:28.120 --> 0:59:30.360
<v Speaker 1>which I know would bring up a lot but but

0:59:30.360 --> 0:59:32.280
<v Speaker 1>but he managed to fit a lot of science into these,

0:59:32.640 --> 0:59:35.800
<v Speaker 1>at least in the earlier books. It's established that in

0:59:35.880 --> 0:59:39.360
<v Speaker 1>this uh, in this culture known as the culture, you

0:59:39.400 --> 0:59:42.320
<v Speaker 1>have all these ai minds that are really ruling everything,

0:59:42.400 --> 0:59:44.760
<v Speaker 1>that rule these giant warships, and they make all the

0:59:44.800 --> 0:59:49.040
<v Speaker 1>decisions and they they do all the heavy thinking and

0:59:49.080 --> 0:59:52.040
<v Speaker 1>heavy lifting for the humans and humanoids that make up

0:59:52.040 --> 0:59:54.720
<v Speaker 1>the culture, but they keep the human humans around and

0:59:54.720 --> 0:59:57.320
<v Speaker 1>they occasionally have the humans you know, engaging and very

0:59:57.360 --> 1:00:02.080
<v Speaker 1>important roles. And part of this uh it's it's it's

1:00:02.200 --> 1:00:07.320
<v Speaker 1>uh proposed is because the humans will occasionally make leaps

1:00:07.360 --> 1:00:12.320
<v Speaker 1>in judgment or in theory that the machines do not cannot,

1:00:13.200 --> 1:00:15.200
<v Speaker 1>which comes back to that that idea that I put

1:00:15.240 --> 1:00:18.480
<v Speaker 1>forth earlier about how if you had a pure computer,

1:00:18.600 --> 1:00:23.320
<v Speaker 1>a pure, pure logical entity doing the science, Um, would

1:00:23.360 --> 1:00:25.560
<v Speaker 1>there be limitations to that? Would would there be this

1:00:25.640 --> 1:00:30.080
<v Speaker 1>place where you would need a non empirical jumping logic

1:00:30.160 --> 1:00:34.800
<v Speaker 1>that only a human who is abound and shackled to

1:00:35.000 --> 1:00:37.840
<v Speaker 1>their prior beliefs and their philosophies, that only they could

1:00:37.920 --> 1:00:40.960
<v Speaker 1>make what a what a skeptical engine? You know, a

1:00:40.960 --> 1:00:46.160
<v Speaker 1>computer of scientific investigation not be able to make intuitive speculations.

1:00:46.680 --> 1:00:49.440
<v Speaker 1>You would have to have the the the the Devil's

1:00:49.480 --> 1:00:55.080
<v Speaker 1>advocate computer. Right, Yeah, throw weird ideas out there and

1:00:55.120 --> 1:01:02.080
<v Speaker 1>then allow for testing. Soh this this veil of testing. Indeed,

1:01:02.640 --> 1:01:05.000
<v Speaker 1>so one more thing I wanted to mention before the

1:01:05.080 --> 1:01:06.960
<v Speaker 1>end of this. I was actually inspired to do this

1:01:07.000 --> 1:01:10.280
<v Speaker 1>episode by reading a really good article on this whole

1:01:10.320 --> 1:01:14.200
<v Speaker 1>subject of, you know, post empiricism and falsifiability in science

1:01:14.960 --> 1:01:18.840
<v Speaker 1>by the philosopher of science Massimo Peleucci that he wrote

1:01:18.880 --> 1:01:21.720
<v Speaker 1>in Eon magazine, which is always one of our favorites

1:01:21.760 --> 1:01:24.640
<v Speaker 1>around And they're nonprofit now, so if you really like

1:01:24.760 --> 1:01:28.440
<v Speaker 1>what they're doing over there, you can donate to the cause.

1:01:28.480 --> 1:01:32.120
<v Speaker 1>By the way. Yeah, but uh so, Peleucci mates makes

1:01:32.120 --> 1:01:35.640
<v Speaker 1>a point in his approach to this topic. He wonders

1:01:35.760 --> 1:01:41.120
<v Speaker 1>if what if science is not it can't be demarcated

1:01:41.360 --> 1:01:45.200
<v Speaker 1>in a way that a word like triangle can. So

1:01:45.280 --> 1:01:48.640
<v Speaker 1>there's a word triangle that has a very clear definition,

1:01:48.880 --> 1:01:53.480
<v Speaker 1>has what he would call quote necessary and jointly sufficient properties,

1:01:53.520 --> 1:01:56.920
<v Speaker 1>and that just means it has a description which includes

1:01:57.000 --> 1:01:59.760
<v Speaker 1>everything that could possibly be a triangle and rules out

1:01:59.800 --> 1:02:02.960
<v Speaker 1>everything that is not a triangle. It has three angles

1:02:03.000 --> 1:02:07.520
<v Speaker 1>that add up to eight degrees um perfect description of

1:02:07.560 --> 1:02:10.960
<v Speaker 1>all triangles and nothing else. What if science is simply

1:02:11.120 --> 1:02:14.800
<v Speaker 1>not like that? There aren't statements that are a perfect

1:02:14.800 --> 1:02:19.800
<v Speaker 1>description of science and nothing else, and rather science is

1:02:19.880 --> 1:02:24.240
<v Speaker 1>more a concept that is based on what Wittgenstein would

1:02:24.240 --> 1:02:30.000
<v Speaker 1>call family resemblances in that it's a term like game. Now,

1:02:30.000 --> 1:02:32.360
<v Speaker 1>could you come up with a definition or a description

1:02:32.400 --> 1:02:35.960
<v Speaker 1>of what games are that includes everything that's a game

1:02:36.440 --> 1:02:40.240
<v Speaker 1>and excludes everything that's not a game. Yeah, this is

1:02:40.240 --> 1:02:43.320
<v Speaker 1>actually something that comes up a lot when I play games,

1:02:43.320 --> 1:02:47.160
<v Speaker 1>such as my argument that apples what apples to apples?

1:02:47.400 --> 1:02:51.640
<v Speaker 1>Apples to apples? Yeah, not a game? Um as fun

1:02:51.720 --> 1:02:54.320
<v Speaker 1>as the other one is? What is it? The one

1:02:54.600 --> 1:02:57.040
<v Speaker 1>with all the awful cards and it cards against Humanity?

1:02:57.120 --> 1:02:59.800
<v Speaker 1>Also very fun, but not a game according to you?

1:03:00.000 --> 1:03:01.760
<v Speaker 1>According to mean, some people would say it's a game.

1:03:01.960 --> 1:03:04.200
<v Speaker 1>Is chopping would a game? You know? When I was

1:03:04.240 --> 1:03:06.880
<v Speaker 1>a kid, I really love chopping woods. Some people think

1:03:06.960 --> 1:03:08.680
<v Speaker 1>that as a chore, but I don't know. I guess

1:03:08.680 --> 1:03:11.360
<v Speaker 1>it was just fun to swing an axe. Uh, well,

1:03:11.520 --> 1:03:14.040
<v Speaker 1>certainly that's the thing. You can turn non games into

1:03:14.080 --> 1:03:18.120
<v Speaker 1>games by establishing a set of rules for your completion

1:03:18.160 --> 1:03:20.880
<v Speaker 1>of that task. Yeah. Yeah, you can turn things that

1:03:20.920 --> 1:03:23.320
<v Speaker 1>shouldn't be a game at all into a game. But

1:03:23.440 --> 1:03:26.040
<v Speaker 1>you could get a room full of people to have

1:03:26.120 --> 1:03:29.320
<v Speaker 1>a list of activities like chopping wood, apples to apples,

1:03:30.040 --> 1:03:32.520
<v Speaker 1>a whole bunch of things like that, and say, is

1:03:32.560 --> 1:03:34.560
<v Speaker 1>this a game or is it not? And mostly I

1:03:34.600 --> 1:03:38.240
<v Speaker 1>think they'd agree, you know, you'd get general agreement on

1:03:38.280 --> 1:03:40.160
<v Speaker 1>the on the use of this term as it applies

1:03:40.160 --> 1:03:42.320
<v Speaker 1>to things. And yet we can't come up with this

1:03:42.480 --> 1:03:46.800
<v Speaker 1>necessary and jointly sufficient description of what games are. Maybe

1:03:46.840 --> 1:03:49.520
<v Speaker 1>science is like that. So in a sense, science is

1:03:49.560 --> 1:03:51.640
<v Speaker 1>a thing that would not be able to see itself.

1:03:51.680 --> 1:03:54.600
<v Speaker 1>It would not be able to set itself because it

1:03:54.720 --> 1:04:00.400
<v Speaker 1>itself does not fall into the uh specificity of form

1:04:00.440 --> 1:04:04.560
<v Speaker 1>that science requires. Yeah, that could be. I don't know. Um,

1:04:04.880 --> 1:04:07.520
<v Speaker 1>I I find this topic very interesting because I don't

1:04:07.560 --> 1:04:09.640
<v Speaker 1>quite know what the answer is. I'm not sure how

1:04:09.680 --> 1:04:12.160
<v Speaker 1>I feel about it. Obviously, I'm not a physicist, so

1:04:12.200 --> 1:04:15.600
<v Speaker 1>I'm not I'm not working in these fields like multiverse

1:04:15.640 --> 1:04:19.200
<v Speaker 1>cosmology and string theory, so I'm not even educated enough

1:04:19.240 --> 1:04:22.280
<v Speaker 1>in them to really judge the intrinsic merits of the ideas,

1:04:22.320 --> 1:04:27.680
<v Speaker 1>but just accepting that they are very good theoretical solutions. Yeah. Well,

1:04:27.680 --> 1:04:29.440
<v Speaker 1>I think this is the that this is the appropriate

1:04:29.440 --> 1:04:33.480
<v Speaker 1>feeling to have about it, because we're talking about theories

1:04:33.600 --> 1:04:36.640
<v Speaker 1>that take us to the edge of human understanding and

1:04:36.720 --> 1:04:40.720
<v Speaker 1>extrapolate beyond, and that's that is a place where I

1:04:40.720 --> 1:04:44.400
<v Speaker 1>think where we can all agree it's okay to feel inadequate,

1:04:44.680 --> 1:04:47.800
<v Speaker 1>It's okay to feel befuddled and unsure, because that is

1:04:47.840 --> 1:04:52.280
<v Speaker 1>the nature of the edge. Yeah. Um, so yeah, I

1:04:52.280 --> 1:04:54.120
<v Speaker 1>guess in the end, like I, I sort of see

1:04:54.160 --> 1:04:57.120
<v Speaker 1>what Dovid is saying and like his his distinctions do

1:04:57.240 --> 1:04:59.080
<v Speaker 1>make sense to me. I also see what the critics

1:04:59.160 --> 1:05:02.360
<v Speaker 1>are saying about that not quite being science, or at

1:05:02.400 --> 1:05:04.800
<v Speaker 1>least not science in the same way that all the

1:05:04.800 --> 1:05:09.160
<v Speaker 1>science we really care about is uh. I wonder how

1:05:09.200 --> 1:05:12.320
<v Speaker 1>that should work out in terms of practical concerns like funding,

1:05:13.120 --> 1:05:17.240
<v Speaker 1>Like should we be funding uh, using public money to

1:05:17.480 --> 1:05:20.880
<v Speaker 1>fund string theory research in the same way that we're

1:05:20.920 --> 1:05:25.640
<v Speaker 1>funding stuff that is being tested and falsified. Yeah. I

1:05:25.680 --> 1:05:27.720
<v Speaker 1>mean it seems to me you often encounter problems when

1:05:27.720 --> 1:05:32.240
<v Speaker 1>you start opening up the discussion to the merits of

1:05:32.280 --> 1:05:35.320
<v Speaker 1>this particular scientific inquiry versus all the others. You know,

1:05:35.360 --> 1:05:36.840
<v Speaker 1>you kind of get into that hole, why are you

1:05:36.880 --> 1:05:39.960
<v Speaker 1>doing this when we haven't cured cancer? And then you

1:05:39.960 --> 1:05:43.480
<v Speaker 1>your answers like, well, this is this is theoretical physicist physics. Here,

1:05:43.560 --> 1:05:47.760
<v Speaker 1>we weren't going to actually achieve a cure for cancer,

1:05:48.320 --> 1:05:51.800
<v Speaker 1>as that's not our area of expertise. Yeah, like the

1:05:51.600 --> 1:05:54.160
<v Speaker 1>the sort of false assumption of a zero sum game

1:05:54.600 --> 1:05:57.040
<v Speaker 1>in the investigation of science. This is something that comes

1:05:57.080 --> 1:05:59.400
<v Speaker 1>up a lot, you know, as somebody does a study

1:05:59.440 --> 1:06:03.480
<v Speaker 1>that has an interesting but not necessarily technological results, and

1:06:03.600 --> 1:06:07.280
<v Speaker 1>people comment under the article why are they studying this

1:06:07.320 --> 1:06:09.200
<v Speaker 1>when they could be curing cancer? Right, as though, what

1:06:09.280 --> 1:06:12.200
<v Speaker 1>the shrimp on a treadmill scenario where it's just become

1:06:12.200 --> 1:06:13.880
<v Speaker 1>at all, I can't believe it. Our tax dollars are

1:06:13.880 --> 1:06:16.200
<v Speaker 1>paying for shrimps on a treadmill. And then you ignore

1:06:16.200 --> 1:06:18.800
<v Speaker 1>the fact that well it's it's it's still advancing science.

1:06:18.840 --> 1:06:21.360
<v Speaker 1>If it's a you know, it's a valid study, it's

1:06:21.400 --> 1:06:24.560
<v Speaker 1>just maybe not as as sexy or as a uh

1:06:24.640 --> 1:06:29.400
<v Speaker 1>you knows, as obvious an advancement. And you don't even

1:06:29.440 --> 1:06:32.920
<v Speaker 1>know in the future in what ways it may inform

1:06:33.040 --> 1:06:36.520
<v Speaker 1>future technologies and other applications. I mean, that's always the

1:06:36.520 --> 1:06:38.600
<v Speaker 1>thing with science. We we don't always know what the

1:06:38.640 --> 1:06:40.920
<v Speaker 1>outcomes are going to be of learning something. Yeah, as

1:06:40.960 --> 1:06:43.920
<v Speaker 1>this thing called science continues to creep out, sometimes into

1:06:43.960 --> 1:06:47.400
<v Speaker 1>snail's pace, uh, sometimes a bit faster into the unknown.

1:06:49.040 --> 1:06:50.920
<v Speaker 1>All Right, So how about you, how do you feel

1:06:50.960 --> 1:06:53.480
<v Speaker 1>about this particular topic. And do you think the so

1:06:53.600 --> 1:06:56.440
<v Speaker 1>called string wars that we're talking about here, do these,

1:06:56.480 --> 1:07:00.120
<v Speaker 1>as some critics charge, distract from the real bad that

1:07:00.160 --> 1:07:02.960
<v Speaker 1>should be going on against pseudoscience and the misuse of

1:07:02.960 --> 1:07:06.080
<v Speaker 1>science by various outlets. Is this kind of the uh,

1:07:06.600 --> 1:07:09.320
<v Speaker 1>you know, the wars of the of the Seven Kingdoms

1:07:09.360 --> 1:07:13.000
<v Speaker 1>that are occurring while the White Walkers of pseudoscience marched

1:07:13.080 --> 1:07:15.680
<v Speaker 1>down from the north. That that is true? Also, I mean,

1:07:15.760 --> 1:07:18.680
<v Speaker 1>are are we sitting here arguing about what physicists should

1:07:18.800 --> 1:07:23.160
<v Speaker 1>or shouldn't be contemplating? Meanwhile, we've got alternative medicine peddlers

1:07:23.160 --> 1:07:26.840
<v Speaker 1>who are at the gates who knows. Uh. We'd love

1:07:26.880 --> 1:07:29.080
<v Speaker 1>to hear from all you guys and gals about that.

1:07:29.480 --> 1:07:31.080
<v Speaker 1>And if you we want to get in touch with us,

1:07:31.080 --> 1:07:32.560
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1:07:32.600 --> 1:07:34.600
<v Speaker 1>are several ways to do so. First of all, Stuff

1:07:34.600 --> 1:07:37.040
<v Speaker 1>to Blow your Mind dot Com is the mothership. That's

1:07:37.080 --> 1:07:39.480
<v Speaker 1>where we have all of our podcasts, videos, blog posts,

1:07:39.480 --> 1:07:41.640
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1:07:45.400 --> 1:07:47.640
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1:07:47.680 --> 1:07:51.400
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