WEBVTT - SYMHC Classics: Greenbrier Ghost

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<v Speaker 1>Happy Saturday. It is our last Saturday before Halloween, so

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<v Speaker 1>we have picked a ghost story for today's Saturday Classic,

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<v Speaker 1>at least kind of a ghost story. It's the Greenbriar

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<v Speaker 1>Ghost And this episode came out on October twenty eighth,

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<v Speaker 1>twenty nineteen. Happy Early Halloween, everybody. Yeah, welcome to Stuff

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<v Speaker 1>You Missed in History Class, a production of iHeartRadio. Hello,

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<v Speaker 1>and welcome to the podcast. I'm Holly Frye and I'm

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<v Speaker 1>Tracy V. Wilson. And now we're in the think of

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<v Speaker 1>Halloween happenings, which means it is time for a ghost story.

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<v Speaker 1>Who doesn't love a ghost story? Although this one is

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<v Speaker 1>problematic in a variety of ways. You may recall an

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<v Speaker 1>episode that Sarah and Deblina did in twenty twelve about

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<v Speaker 1>London's Cockleen ghost who accused a living person of murder.

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<v Speaker 1>That is also going to come up as a classic

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<v Speaker 1>in the not too distant future. So if you didn't

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<v Speaker 1>listen to it in twenty twelve and don't feel like

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<v Speaker 1>looking for it, you're going to get it automatically in

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<v Speaker 1>your feed very soon. And this one is in a

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<v Speaker 1>similar vein, but it is a West Virginia story of

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<v Speaker 1>a ghost who gave details about her murder, and we

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<v Speaker 1>are about to go on tour, as we've said, so

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<v Speaker 1>we were considering this as possibly one of the topics

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<v Speaker 1>that we would cover in one leg of our upcoming tour.

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<v Speaker 1>But as I started doing the research on it, it

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<v Speaker 1>pretty quickly became apparent that this is a little too

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<v Speaker 1>unsettling for our no bummer's rule for live shows. And

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<v Speaker 1>there is are some aspects to this story that just

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<v Speaker 1>would not be fun, bantery things to talk about in

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<v Speaker 1>a live show. That means this is also your warning

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<v Speaker 1>that this story features multiple instances of spousal abuse, specifically

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<v Speaker 1>a man abusing his wives. So if that is something

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<v Speaker 1>that you would rather not hear about, that is understandable,

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<v Speaker 1>and this one might be best to skip over. We

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<v Speaker 1>are talking today about the Greenbrier Ghost. It's spousal abuse

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<v Speaker 1>up to and potentially including murder. So yeah, it's not

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<v Speaker 1>to be a spoiler, but there's a lot going on.

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<v Speaker 1>There's a plaque, which is a state historical marker that

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<v Speaker 1>stands near a West Virginia cemetery and tells an incredible tale.

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<v Speaker 1>Here's what it says. Quote Greenbrier Ghost interred in nearby

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<v Speaker 1>cemetery is Zona Heuster Shoe. Her death in eighteen ninety

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<v Speaker 1>seven was presumed natural until her spirit appeared to her

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<v Speaker 1>mother to describe how she was killed by her husband.

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<v Speaker 1>Trout autopsy on the exhumed body verified the apparition's account.

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<v Speaker 1>Trout found guilty of murder was sentenced to the state prison.

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<v Speaker 1>Only known case in which testimony from ghost helped convict

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<v Speaker 1>a murderer. So first we are going to talk about

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<v Speaker 1>mister Shoe. His full name was Erasmus Stribbling Trout Shoe,

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<v Speaker 1>and he had a problematic past long before he met Zona.

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<v Speaker 1>When he changed his name from Erasmus to Edward is unknown,

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<v Speaker 1>although it could have been connected to one of the

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<v Speaker 1>times he had some legal trouble, but he went by

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<v Speaker 1>Trout to most people. Shoe had a history of abuse,

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<v Speaker 1>Like we alluded to earlier, in the winter of eighteen

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<v Speaker 1>eighty six to eighty seven, there were stories of incidents

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<v Speaker 1>in which he had whipped his first wife. Her name

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<v Speaker 1>was ali Estelene Cutlip McMillan, and those stories had spread

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<v Speaker 1>and become so common that a number of teenagers and

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<v Speaker 1>their teacher decided to go do something about it. According

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<v Speaker 1>to an account by one of the boys involved, GS McKeever,

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<v Speaker 1>the group went to the Shoe cabin on Rock Camp Run,

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<v Speaker 1>which was an offshoot of Spring Creek, late one night

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<v Speaker 1>and they knocked on the door. Obviously, we should say

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<v Speaker 1>this account was given many many years after all of

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<v Speaker 1>this took place, so just keep that in mind. But

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<v Speaker 1>when Shoe answered, several of the youths jumped him and

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<v Speaker 1>they took him to a watering hole and they dunked

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<v Speaker 1>him in the icy water. The temperature that night was

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<v Speaker 1>below freezing, and they told him they were doing it

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<v Speaker 1>because he was known to beat his wife. And the

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<v Speaker 1>next morning Shoe pressed charges against the three boys who

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<v Speaker 1>were his primary attackers. So there was a minor bit

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<v Speaker 1>of addressing the charges and bringing the first of the

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<v Speaker 1>defendants to court, but there were plenty of people willing

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<v Speaker 1>to serve as witnesses for all the young people involved.

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<v Speaker 1>All three warrants were abandoned by the court. Shoe's wife,

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<v Speaker 1>Ali moved back to her family home and later divorced him,

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<v Speaker 1>and she did that while he was incarcerated for horse theft. Yeah, basically,

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<v Speaker 1>when the first of the young men, who they were teenagers,

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<v Speaker 1>so boys involved went before the court. There were like

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<v Speaker 1>three people ready to go No, he wasn't. He wasn't

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<v Speaker 1>where they're saying he is. And they realized like there

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<v Speaker 1>was never going to be anything to come of it.

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<v Speaker 1>So that's why they dismissed all of those others. I

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<v Speaker 1>think probably also the judge knew what was up and

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<v Speaker 1>was like, I'm not going to punish these kids for

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<v Speaker 1>trying to do something right. Shoe got married again in

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<v Speaker 1>eighteen ninety four, this time to Lucy and Tritt, and

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<v Speaker 1>Lucy was only sixteen when she and Trout married. She

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<v Speaker 1>did live to see seventeen. Eight months into the marriage,

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<v Speaker 1>she fell and died when she hit her head on

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<v Speaker 1>a rock. At least that was Trout's story. There was

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<v Speaker 1>some doubt in the community about whether that was true,

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<v Speaker 1>but Trout was never charged with any wrongdoing in her death,

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<v Speaker 1>and her death was written up in the paper as

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<v Speaker 1>just a sudden death. And then, in the autumn of

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<v Speaker 1>eighteen ninety six, Shoe met Elva Zona Heaster, who went

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<v Speaker 1>by Zona. Before long, they were married. Trout Shoe had

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<v Speaker 1>only recently started working in Greenbrier County, and he drew

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<v Speaker 1>a lot of attention. He was handsome, and cocky, and

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<v Speaker 1>Zona really fell for him, and their wedding itself was

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<v Speaker 1>a peculiarity. When the Methodist minister R. R. Little arrived

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<v Speaker 1>at the Shoe Home for the ceremony, the bride and

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<v Speaker 1>the guests were there, but Troutshoe was not. He had

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<v Speaker 1>gone to get the marriage license. Is what the minister

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<v Speaker 1>was told, And according to an account that was given

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<v Speaker 1>by Reverend Little again much later after the fact, they

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<v Speaker 1>all sat there and waited a very long time for

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<v Speaker 1>Trout to return. He left them waiting from early afternoon

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<v Speaker 1>until approximately midnight. Then when Trout finally did get there,

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<v Speaker 1>there was a problem with the marriage license itself. It

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<v Speaker 1>had been issued in Greenbrier County, but the Shoe Home

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<v Speaker 1>was located in Pocahontas County. Little refused to perform the

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<v Speaker 1>ceremony in any other county than the one where the

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<v Speaker 1>license had been issued. I don't know how West Virginia

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<v Speaker 1>law works, but that is how the law works someplaces.

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<v Speaker 1>Shoe convienced everybody in attendance to walk a mile down

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<v Speaker 1>the road so that they would be in Greenbrier County,

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<v Speaker 1>and then the ceremony started there on the road. So

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<v Speaker 1>here is what happened next. According to Reverend Little's account, quote,

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<v Speaker 1>when I came to the part of the ceremony where

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<v Speaker 1>it says, if anyone has objections, speak now or forever

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<v Speaker 1>hold your peace. I waited, and after some time I

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<v Speaker 1>said I object I told him for the reason that

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<v Speaker 1>the girl he wished to marry was a mere child.

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<v Speaker 1>None of her people are present. It is now one

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<v Speaker 1>o'clock in the morning, and we are all here on

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<v Speaker 1>a country road. A marriage ceremony is a sacred rite

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<v Speaker 1>and should at least be performed under ordinary circumstances. I

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<v Speaker 1>cannot help but think there is something not right in

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<v Speaker 1>this case, and I will go no further. So there

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<v Speaker 1>will be no wedding, so far as I am concerned.

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<v Speaker 1>The minister said that he later learned that Zona was

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<v Speaker 1>very young, just fifteen years old. You'll recall that Trout's

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<v Speaker 1>previous wife, Lucy, had only been sixteen. It was probably

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<v Speaker 1>not accurate, though she was probably closer to twenty. Her

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<v Speaker 1>exact birth date is unknown, and different accounts of how

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<v Speaker 1>old she was are really all over the map. Yeah,

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<v Speaker 1>there are a lot of question marks surrounding Zona and

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<v Speaker 1>her personality and who she was. There are some stories

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<v Speaker 1>that will tell you that she had actually had a

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<v Speaker 1>child out of wedlock the year before, which would have

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<v Speaker 1>been very scandalous at the time. The year before she

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<v Speaker 1>met she, others will paint a completely different picture of her.

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<v Speaker 1>And because there are so little records, it's really hard

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<v Speaker 1>to know what is just country community gossip that has

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<v Speaker 1>spread versus what is truth, which is part of why

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<v Speaker 1>this story is tricky to begin with. But we know

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<v Speaker 1>that Troutshoe had gotten this young woman away from her

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<v Speaker 1>family and had rushed this wedding. And even though Reverend

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<v Speaker 1>Little refused to perform the ceremony the next morning, Trout

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<v Speaker 1>just took Zona to another town in Greenbrier County and

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<v Speaker 1>they got married there. Trout and Zona were together only

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<v Speaker 1>a couple of months. It's between two and three months

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<v Speaker 1>before she died. In early January of eighteen ninety seven,

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<v Speaker 1>Zona became ill with something that's not totally clear. The

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<v Speaker 1>local doctor, doctor George W. Knapp, called on the Shoes

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<v Speaker 1>to check on Zona regularly and to monitor her health.

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<v Speaker 1>On January twenty second, Trout paid a visit to the

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<v Speaker 1>home of a woman known as Aunt Martha Jones. Martha

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<v Speaker 1>had a son named Anderson, who was eleven at the time,

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<v Speaker 1>and Troutshoe asked if Anderson could go to the show

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<v Speaker 1>Shoe home and take care of some chores for Zona.

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<v Speaker 1>Anderson had done this kind of work for them before,

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<v Speaker 1>and he was told that Anderson had some other errands

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<v Speaker 1>that he needed to do first, but that he would

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<v Speaker 1>eventually make his way there, and over the course of

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<v Speaker 1>the morning in the very early afternoon, Trout stopped at

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<v Speaker 1>the Jones home four different times to repeat that request.

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<v Speaker 1>Anderson Jones did eventually make it to Trout and Zona's home,

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<v Speaker 1>and we'll get to the particulars of what he found

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<v Speaker 1>there after we paused for a quick sponsor break. According

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<v Speaker 1>to an account given by Anderson Jones decades later, when

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<v Speaker 1>he was a grown man, he finally got to the

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<v Speaker 1>Shoe home a little after one pm, and he felt

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<v Speaker 1>that there was something off about the house as he

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<v Speaker 1>approached it, and as he got to the porch, he

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<v Speaker 1>said that he saw blood. He knocked on the door,

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<v Speaker 1>but he got no answer, and then he tried the door,

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<v Speaker 1>which was unlocked, and he entered the house. He followed

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<v Speaker 1>the trail of blood through the kitchen to the door

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<v Speaker 1>to the dining room, and as with the exterior door,

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<v Speaker 1>that dining room door was closed, and he knocked and

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<v Speaker 1>got no answer, and then he opened the door himself.

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<v Speaker 1>When he did this, Anderson Jones stumbled over the body

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<v Speaker 1>of Zona, lying face up on the floor with her

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<v Speaker 1>eyes open. He shook her and found that she was

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<v Speaker 1>cold to the touch. Immediately realized she was dead. He

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<v Speaker 1>ran from the house and yelled to his mother as

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<v Speaker 1>he made his way home that missus Shee was dead,

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<v Speaker 1>and then he went onto the blacksmith's shop where Trout

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<v Speaker 1>she worked to tell him this terrible news about his wife.

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<v Speaker 1>According to Anderson Jones, Shoe ran home and he Anderson

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<v Speaker 1>went to fetch doctor Nap, and by the time they

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<v Speaker 1>got to the Shoe home that meaning Anderson and the doctor,

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<v Speaker 1>Trout had moved his wife from the floor to the

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<v Speaker 1>bed and dressed her in a dress with a high

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<v Speaker 1>collar and a scarf and was sitting on the bed

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<v Speaker 1>cradling her body. Trout allegedly held her head close to

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<v Speaker 1>his chest and wasn't willing to let go of it

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<v Speaker 1>even as the doctor tried to examine the body. Napp

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<v Speaker 1>determined that Zona had experienced heart failure and said that

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<v Speaker 1>her death was a quote everlasting faint. Zona had died

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<v Speaker 1>on a Friday, and on Saturday, her body was taken

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<v Speaker 1>to her mother's home, which was on a nearby mountain,

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<v Speaker 1>where there was a period of visitation before the burial

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<v Speaker 1>on Monday, January twenty fifth. During the visitation, Trout was

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<v Speaker 1>similarly unwilling to step away from Zona or her coffin,

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<v Speaker 1>choosing to stay seated at the head of it rather

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<v Speaker 1>than stand to greet visitors. And anytime there was someone there,

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<v Speaker 1>Trout was there at the coffin and allegedly did not

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<v Speaker 1>allow anyone to approach it. So now we need to

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<v Speaker 1>take a moment to talk about Zona's mother. Her name

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<v Speaker 1>was missus Mary Jane Heaster, and she was not a

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<v Speaker 1>fan of Trout. That cause of death recorded as everlasting

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<v Speaker 1>faint did not sit well with her. To Mary Heaster,

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<v Speaker 1>that didn't sound like a valid reason for her young,

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<v Speaker 1>previously pretty healthy daughter to have died. And beginning a

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<v Speaker 1>few days after Zona was buried, missus Heaster had what

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<v Speaker 1>is sometimes characterized as four dreams, also sometimes described as

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<v Speaker 1>some other event in which her daughter appeared to her.

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<v Speaker 1>These became very significant events. Missus Heaster describes them as

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<v Speaker 1>her daughter being real and corporeal and able to be touched,

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<v Speaker 1>and that first night, missus Heaster felt that she had

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<v Speaker 1>awakened when she heard a noise in her room, and

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<v Speaker 1>as her eyes grew accustomed to the darkness, she made

0:12:35.600 --> 0:12:38.280
<v Speaker 1>out the shape of her daughter's Zona. But when Mary

0:12:38.400 --> 0:12:41.200
<v Speaker 1>reached out on that first night, her daughter disappeared. On

0:12:41.240 --> 0:12:45.199
<v Speaker 1>the second night, after Mary prayed repeatedly that she wanted

0:12:45.200 --> 0:12:47.920
<v Speaker 1>to see Zona again, she said that the deceased daughter

0:12:48.040 --> 0:12:51.720
<v Speaker 1>appeared to her again, and this time the apparition spoke

0:12:51.800 --> 0:12:55.680
<v Speaker 1>to her, wanting her mother to understand what had really happened.

0:12:56.320 --> 0:12:59.280
<v Speaker 1>Zona made a third appearance on the following night, and

0:12:59.280 --> 0:13:01.480
<v Speaker 1>then a fourth night after that, and it was during

0:13:01.520 --> 0:13:05.080
<v Speaker 1>that final night that Zona really told her mother all

0:13:05.160 --> 0:13:08.440
<v Speaker 1>of the details of her death. The most significant part

0:13:08.480 --> 0:13:12.720
<v Speaker 1>of Mary Heaster's account of Zona's dream communications with her

0:13:12.880 --> 0:13:17.280
<v Speaker 1>involved details of the murder, specifically how Trout had broken

0:13:17.320 --> 0:13:20.880
<v Speaker 1>her neck. Missus Heaster did not keep these communications from

0:13:20.960 --> 0:13:24.360
<v Speaker 1>Zona to herself. She told people all about it. Their

0:13:24.520 --> 0:13:28.280
<v Speaker 1>initial reaction to Mary telling friends and neighbors about these

0:13:28.360 --> 0:13:32.240
<v Speaker 1>dreams and subsequent suspicion of her son in law's involvement

0:13:32.440 --> 0:13:36.840
<v Speaker 1>in Zona's death was pretty polite disbelief. The general opinion

0:13:36.920 --> 0:13:40.000
<v Speaker 1>seemed to be that grief was leading missus Heaster to

0:13:40.040 --> 0:13:42.880
<v Speaker 1>come to wild conclusions and to just cling to some

0:13:42.920 --> 0:13:46.679
<v Speaker 1>sort of explanation for her daughter's untimely death, one that

0:13:46.720 --> 0:13:49.280
<v Speaker 1>would offer her a chance at some kind of retribution.

0:13:50.040 --> 0:13:53.800
<v Speaker 1>But Mary Heaster was adamant that her daughter was actively

0:13:53.840 --> 0:13:56.800
<v Speaker 1>communicating with her, so much that she started to convince

0:13:56.880 --> 0:13:59.400
<v Speaker 1>people that that was what was happening. A few people

0:13:59.400 --> 0:14:02.560
<v Speaker 1>at a time, and once Mary convinced her brother in law,

0:14:02.720 --> 0:14:07.160
<v Speaker 1>Johnson Heaster, things really started to change. So first the

0:14:07.240 --> 0:14:09.760
<v Speaker 1>pair actually went to visit Shoe. They were trying not

0:14:09.920 --> 0:14:12.720
<v Speaker 1>to tip their hand, but they wanted to talk about

0:14:12.720 --> 0:14:15.880
<v Speaker 1>what had happened when Zona died, and they came away

0:14:15.880 --> 0:14:18.680
<v Speaker 1>from that visit believing with certainty that he had killed

0:14:18.679 --> 0:14:22.800
<v Speaker 1>his young wife. They also spoke to Anderson Jones and

0:14:22.840 --> 0:14:25.200
<v Speaker 1>several other people in the community who had been at

0:14:25.240 --> 0:14:29.520
<v Speaker 1>the house the Dayzona's body was discovered. With Johnson's involvement

0:14:29.720 --> 0:14:32.760
<v Speaker 1>and not nearly that of a distraught mother who people

0:14:32.760 --> 0:14:35.400
<v Speaker 1>were happy to kind of write off, the Heasters were

0:14:35.400 --> 0:14:39.240
<v Speaker 1>able to move their suspicions into action. First, they met

0:14:39.240 --> 0:14:42.480
<v Speaker 1>with John A. Preston, who was the Lewisbourg prosecutor who

0:14:42.480 --> 0:14:45.680
<v Speaker 1>had already heard plenty of rumors going on about Zona's

0:14:45.680 --> 0:14:49.600
<v Speaker 1>mother trying to have Trout convicted for murder. As news

0:14:49.600 --> 0:14:52.760
<v Speaker 1>had spread, various people offered up examples of what they

0:14:52.920 --> 0:14:56.000
<v Speaker 1>perceived after the fact to have been strange behavior on

0:14:56.080 --> 0:14:59.120
<v Speaker 1>Trout's part, and the fact that he had been unwilling

0:14:59.160 --> 0:15:02.760
<v Speaker 1>to let doctor now examine Zona's head started to seem

0:15:03.000 --> 0:15:06.720
<v Speaker 1>less like a deeply aggrieved husband who could not bear

0:15:06.800 --> 0:15:09.960
<v Speaker 1>to let go of his lost beloved and maybe more

0:15:10.040 --> 0:15:12.600
<v Speaker 1>like somebody who was trying to cover something up. After

0:15:12.720 --> 0:15:16.280
<v Speaker 1>meeting with Mary and Johnson, Heaster Preston took things to

0:15:16.320 --> 0:15:18.800
<v Speaker 1>the next step. He went to speak with doctor Knapp,

0:15:19.080 --> 0:15:21.600
<v Speaker 1>and doctor Knapp admitted that he might have been wrong

0:15:21.720 --> 0:15:25.160
<v Speaker 1>in ruling Zona's death a heart failure. He mentioned that

0:15:25.200 --> 0:15:27.840
<v Speaker 1>in the moment, and not thinking with any sort of

0:15:27.920 --> 0:15:31.520
<v Speaker 1>suspicious thoughts, he had seen Trout as a man in shock,

0:15:31.600 --> 0:15:33.720
<v Speaker 1>and he didn't want to press the matter to examine

0:15:33.840 --> 0:15:37.520
<v Speaker 1>Zona's body more thoroughly. Preston and Napp came to the

0:15:37.520 --> 0:15:40.480
<v Speaker 1>conclusion that the only way to truly learn the facts.

0:15:40.520 --> 0:15:43.720
<v Speaker 1>The case was to autopsy Zona's body, and the two

0:15:43.760 --> 0:15:47.080
<v Speaker 1>of them gathered Anderson Jones and aunt Martha Jones and

0:15:47.160 --> 0:15:50.240
<v Speaker 1>Trout's Shoe. The next morning, they informed Shoe that they

0:15:50.280 --> 0:15:53.840
<v Speaker 1>intended to exume Zona, and then the entire party made

0:15:53.840 --> 0:15:57.240
<v Speaker 1>their way to the gravesite. Trout was insistent that they

0:15:57.280 --> 0:16:01.080
<v Speaker 1>would find nothing. He said that over and over throughout

0:16:01.080 --> 0:16:04.600
<v Speaker 1>the remainder of this story. When they reached the grave,

0:16:04.960 --> 0:16:07.840
<v Speaker 1>several men who lived nearby were ordered by the prosecutor

0:16:07.960 --> 0:16:10.560
<v Speaker 1>to assist and dig up the coffin, and once it

0:16:10.600 --> 0:16:12.440
<v Speaker 1>had been removed from the ground, it was taken to

0:16:12.480 --> 0:16:16.720
<v Speaker 1>a nearby schoolhouse for examination, and Shoe and Anderson Jones

0:16:16.800 --> 0:16:19.480
<v Speaker 1>both witnessed the autopsy. So we should have a quick

0:16:19.520 --> 0:16:23.400
<v Speaker 1>sidebar here about Anderson Jones, because he was eleven and

0:16:23.520 --> 0:16:27.400
<v Speaker 1>watching an autopsy. It also seems like he was used

0:16:27.400 --> 0:16:30.680
<v Speaker 1>as kind of a pawn to discover Zona's body. And

0:16:31.120 --> 0:16:34.200
<v Speaker 1>this is because of an element of racism that was here.

0:16:34.560 --> 0:16:37.760
<v Speaker 1>Trout Shoe was white and Anderson was black. And back

0:16:37.760 --> 0:16:42.080
<v Speaker 1>in twenty fourteen, the American Psychological Association's Journal of Personality

0:16:42.080 --> 0:16:46.560
<v Speaker 1>and Social Psychology featured a study from UCLA that stated quote.

0:16:46.680 --> 0:16:49.360
<v Speaker 1>Children in most societies are considered to be in a

0:16:49.400 --> 0:16:52.280
<v Speaker 1>distinct group with characteristics such as in a sense of

0:16:52.320 --> 0:16:55.960
<v Speaker 1>the need for protection. Our research found that black boys

0:16:56.000 --> 0:16:58.520
<v Speaker 1>can be seen as responsible for their actions at an

0:16:58.560 --> 0:17:01.160
<v Speaker 1>age when white boys still benefit from the assumption that

0:17:01.280 --> 0:17:04.479
<v Speaker 1>children are essentially innocent. That is, of course, not a

0:17:04.520 --> 0:17:08.360
<v Speaker 1>new thing, even though that research was conducted five years ago.

0:17:09.400 --> 0:17:11.520
<v Speaker 1>And I think it's fair to assume that Anderson was

0:17:11.760 --> 0:17:14.760
<v Speaker 1>probably not treated with the care and concern for his

0:17:14.840 --> 0:17:17.480
<v Speaker 1>well being that a white child probably would have received.

0:17:18.560 --> 0:17:20.800
<v Speaker 1>That is something that does not come up very often

0:17:20.840 --> 0:17:23.800
<v Speaker 1>when you hear about this story. People will mention that

0:17:24.160 --> 0:17:27.159
<v Speaker 1>the Joneses were black, but they will not really nobody

0:17:27.200 --> 0:17:29.760
<v Speaker 1>really addresses the fact that this child was in the

0:17:29.800 --> 0:17:34.080
<v Speaker 1>middle of all of this potentially very disturbing stuff. And

0:17:34.160 --> 0:17:36.399
<v Speaker 1>even when he talks about finding the body, which he

0:17:36.440 --> 0:17:38.879
<v Speaker 1>did many years later, he sort of says like, I

0:17:39.520 --> 0:17:41.720
<v Speaker 1>don't know how I did it. I don't know how

0:17:41.720 --> 0:17:44.680
<v Speaker 1>I reached down and shook her because it was clear

0:17:44.720 --> 0:17:47.400
<v Speaker 1>she was dead. And he doesn't really speak at length

0:17:47.480 --> 0:17:51.400
<v Speaker 1>about his experience with the autopsy. It's almost like he compartmentalizes.

0:17:52.119 --> 0:17:54.239
<v Speaker 1>Tracy and I talked about this beforehand, and it's like

0:17:54.600 --> 0:17:57.560
<v Speaker 1>there is that thing where like in country communities, kids

0:17:57.560 --> 0:17:59.399
<v Speaker 1>that grow up in the country or in rural areas

0:17:59.400 --> 0:18:02.720
<v Speaker 1>around farm are often exposed to things that city kids

0:18:02.720 --> 0:18:06.200
<v Speaker 1>would not be, some of which might seem a little

0:18:06.200 --> 0:18:09.639
<v Speaker 1>bit gruesome. I grew up on a farm. I watched

0:18:09.680 --> 0:18:13.639
<v Speaker 1>animals get slaughtered. I think my Again, it's a different

0:18:13.680 --> 0:18:15.679
<v Speaker 1>time period, obviously, but I think my parents would not

0:18:15.680 --> 0:18:18.320
<v Speaker 1>have been cool with me seeing a human person be

0:18:19.080 --> 0:18:22.639
<v Speaker 1>autopsied or dissected. But it's one of those things that

0:18:23.920 --> 0:18:25.919
<v Speaker 1>is not discussed, as we said, but it just seems

0:18:25.920 --> 0:18:28.239
<v Speaker 1>like it would be remiss not to call attention to

0:18:28.280 --> 0:18:31.040
<v Speaker 1>that particular angle of the whole thing, at least briefly,

0:18:31.240 --> 0:18:33.680
<v Speaker 1>and just make it something that people think about. We'll

0:18:33.680 --> 0:18:37.000
<v Speaker 1>get back to what happened after Zona's body was autopsied,

0:18:37.040 --> 0:18:39.320
<v Speaker 1>but first we will take a breather for a little

0:18:39.320 --> 0:18:50.000
<v Speaker 1>sponsor break. Over the course of the next three days,

0:18:50.040 --> 0:18:54.000
<v Speaker 1>doctor Napp carefully examined the body and eventually found that

0:18:54.080 --> 0:18:56.879
<v Speaker 1>Zona's neck had been snapped, and in fact, it was

0:18:56.920 --> 0:19:00.240
<v Speaker 1>broken in exactly the place that Mary Heaster had described.

0:19:00.320 --> 0:19:02.159
<v Speaker 1>That was the place that Zona told her it had

0:19:02.200 --> 0:19:05.800
<v Speaker 1>been broken Trout was arrested, charged with murder, and put

0:19:05.840 --> 0:19:09.399
<v Speaker 1>on trial. The Pocahontas Times reported the story of the

0:19:09.440 --> 0:19:13.080
<v Speaker 1>exhamation and the horrific findings of the autopsy. Quote on

0:19:13.280 --> 0:19:16.440
<v Speaker 1>the throat were marks of fingers, indicating that she had

0:19:16.440 --> 0:19:20.080
<v Speaker 1>been choken. That the neck was dislocated between the first

0:19:20.080 --> 0:19:24.120
<v Speaker 1>and second vertebrae, the ligaments were torn and ruptured. The

0:19:24.160 --> 0:19:26.879
<v Speaker 1>windpipe had been crushed at a point in front of

0:19:26.920 --> 0:19:30.600
<v Speaker 1>the neck. Trout's defense, led by William Parks Rucker and

0:19:30.720 --> 0:19:34.160
<v Speaker 1>James P. D. Gardner, actually decided that in the midst

0:19:34.160 --> 0:19:36.840
<v Speaker 1>of the trial they would call Mary Heaster to the stand.

0:19:36.880 --> 0:19:39.640
<v Speaker 1>They thought it was going to help their case. Their

0:19:39.680 --> 0:19:42.880
<v Speaker 1>strategy was to show that she was clearly a grieving mother,

0:19:43.040 --> 0:19:45.399
<v Speaker 1>out of touch with reality due to the shock and

0:19:45.520 --> 0:19:48.760
<v Speaker 1>sorrow of losing her daughter. But she was very steadfast

0:19:48.840 --> 0:19:52.159
<v Speaker 1>in her testimony, and that approach failed miserably. When the

0:19:52.200 --> 0:19:55.360
<v Speaker 1>defense asked her, quote, I have heard that you had

0:19:55.359 --> 0:19:59.399
<v Speaker 1>some dream or vision which led to this post mortem examination,

0:20:00.040 --> 0:20:03.600
<v Speaker 1>replied quote, they saw enough theirselves without me telling them.

0:20:03.840 --> 0:20:06.639
<v Speaker 1>It was no dream. She came back and told me

0:20:06.840 --> 0:20:09.160
<v Speaker 1>that he was mad that she didn't have no meat

0:20:09.160 --> 0:20:12.600
<v Speaker 1>cooked for supper. But she said she had plenty, and

0:20:12.840 --> 0:20:16.080
<v Speaker 1>said that she had butter and apple butter apples, and

0:20:16.160 --> 0:20:18.800
<v Speaker 1>named over two or three kinds of jellies, pears and

0:20:18.880 --> 0:20:22.240
<v Speaker 1>cherries and raspberry jelly, and she says, I had plenty.

0:20:22.480 --> 0:20:25.320
<v Speaker 1>She says, don't you think that he was mad and

0:20:25.440 --> 0:20:27.720
<v Speaker 1>just took down all my nice things and packed them

0:20:27.720 --> 0:20:30.200
<v Speaker 1>away and just ruined them. And she told me where

0:20:30.240 --> 0:20:32.919
<v Speaker 1>I could look down back of Aunt Martha Jones's in

0:20:32.960 --> 0:20:35.479
<v Speaker 1>the meadow, in a rocky place, that I could look

0:20:35.520 --> 0:20:38.399
<v Speaker 1>in a cellar behind some loose plank and sea. It

0:20:38.440 --> 0:20:40.720
<v Speaker 1>was a square log house. It was hewed up to

0:20:40.720 --> 0:20:42.960
<v Speaker 1>the square, and she said for me to go look

0:20:43.400 --> 0:20:45.160
<v Speaker 1>right at the right hand side, at the door as

0:20:45.200 --> 0:20:47.240
<v Speaker 1>you go in, and at the right hand corner as

0:20:47.240 --> 0:20:49.800
<v Speaker 1>you go in. Well, I saw the place just exactly

0:20:49.840 --> 0:20:51.720
<v Speaker 1>as she told me, and I saw blood right there

0:20:51.720 --> 0:20:55.159
<v Speaker 1>where she told me. And she told me something about

0:20:55.160 --> 0:20:58.280
<v Speaker 1>that meat. Every night she came just as she did.

0:20:58.359 --> 0:21:02.280
<v Speaker 1>The first night, she came four times and four nights.

0:21:02.320 --> 0:21:04.359
<v Speaker 1>But the second night she told me that her neck

0:21:04.480 --> 0:21:07.119
<v Speaker 1>was squeezed off at the first joint, and it was

0:21:07.359 --> 0:21:10.359
<v Speaker 1>just as she told me. So that is a little

0:21:10.400 --> 0:21:13.920
<v Speaker 1>bit different than the version of progression that we mentioned earlier,

0:21:14.000 --> 0:21:17.440
<v Speaker 1>in terms of her coming the first night and disappearing

0:21:17.480 --> 0:21:19.639
<v Speaker 1>and then coming the second night and the fourth night

0:21:19.680 --> 0:21:22.200
<v Speaker 1>being the one I included both of those, and part

0:21:22.240 --> 0:21:24.159
<v Speaker 1>of that is something we're going to talk about at

0:21:24.160 --> 0:21:26.800
<v Speaker 1>the very end of the episode, about how much this

0:21:26.840 --> 0:21:29.600
<v Speaker 1>story has become a legend and it has shifted, and

0:21:29.640 --> 0:21:33.280
<v Speaker 1>even when you're looking at historians documents and accounts of

0:21:33.320 --> 0:21:36.480
<v Speaker 1>people there in the midst of it, because there's a

0:21:36.480 --> 0:21:39.680
<v Speaker 1>book written about forty years after all of this took place,

0:21:39.720 --> 0:21:43.720
<v Speaker 1>and accounts of the surviving people involved were interviewed, it's

0:21:43.760 --> 0:21:46.680
<v Speaker 1>just very interesting to me to hear how even though

0:21:46.800 --> 0:21:50.400
<v Speaker 1>missus Heaster was pretty adamant about the whole thing, throughout

0:21:50.640 --> 0:21:52.760
<v Speaker 1>those facts and I have to use the air quotes

0:21:52.760 --> 0:21:55.400
<v Speaker 1>there change a little bit in the telling, even by

0:21:55.440 --> 0:21:57.560
<v Speaker 1>people who were first hand witnesses to the whole thing.

0:21:58.359 --> 0:22:01.080
<v Speaker 1>The questioning of missus Heaster went on to ask her

0:22:01.119 --> 0:22:05.080
<v Speaker 1>repeatedly if she really saw her daughter, eventually posing the

0:22:05.119 --> 0:22:08.160
<v Speaker 1>possibility that these visions may have been quote nothing more

0:22:08.240 --> 0:22:11.919
<v Speaker 1>or less than four dreams founded upon your distress. But

0:22:12.000 --> 0:22:15.240
<v Speaker 1>Mary Jane Heister replied confidently and repeatedly that these were

0:22:15.280 --> 0:22:18.640
<v Speaker 1>not mere dreams, but true visitations from her daughter Zona.

0:22:18.840 --> 0:22:21.080
<v Speaker 1>When trout Schu took the stand, he stayed there for

0:22:21.200 --> 0:22:25.479
<v Speaker 1>almost an entire day. He denied everything any witness had

0:22:25.520 --> 0:22:27.919
<v Speaker 1>said against him. He rambled on in a lot of

0:22:27.960 --> 0:22:31.520
<v Speaker 1>detail about odd particulars of his life that weren't really

0:22:31.600 --> 0:22:34.159
<v Speaker 1>directly related to the case, and told the jury that

0:22:34.200 --> 0:22:37.240
<v Speaker 1>he truly loved his wife. He asked them to look

0:22:37.280 --> 0:22:39.640
<v Speaker 1>into his eyes and then decide if he was guilty,

0:22:39.720 --> 0:22:43.080
<v Speaker 1>and he came off very poorly, so much so that

0:22:43.119 --> 0:22:47.399
<v Speaker 1>when the Greenbrier Independent reported on his testimony, the article

0:22:47.400 --> 0:22:50.280
<v Speaker 1>insisted that the jury had to find him guilty. Yeah,

0:22:50.280 --> 0:22:53.240
<v Speaker 1>that piece came out very quickly. They were essentially running

0:22:53.280 --> 0:22:57.439
<v Speaker 1>like real time extras to cover the case because the

0:22:57.520 --> 0:23:00.560
<v Speaker 1>jury only had a pretty short deliberation. They came back

0:23:00.600 --> 0:23:03.359
<v Speaker 1>that same day and they returned a guilty verdict with

0:23:03.359 --> 0:23:06.359
<v Speaker 1>a recommendation of life imprisonment. And while most of the

0:23:06.359 --> 0:23:09.800
<v Speaker 1>community agreed that he was guilty, imprisonment rather than the

0:23:09.840 --> 0:23:13.200
<v Speaker 1>death penalty was seen as a miscarriage of justice by many.

0:23:13.920 --> 0:23:17.119
<v Speaker 1>A vigilante mob formed to storm the county jail and

0:23:17.240 --> 0:23:20.040
<v Speaker 1>hang Shoe before he could be transferred to the penitentiary,

0:23:20.680 --> 0:23:23.680
<v Speaker 1>but the sheriff interceded and talked them out of their plan.

0:23:24.400 --> 0:23:27.399
<v Speaker 1>Edward Trout's shoe was moved by train to the Mounds

0:23:27.400 --> 0:23:30.280
<v Speaker 1>Built Penitentiary and he died there in March of nineteen hundred.

0:23:30.840 --> 0:23:33.280
<v Speaker 1>So again, this is one of those historical stories where

0:23:33.280 --> 0:23:35.520
<v Speaker 1>as I was just saying, the details get fudged or

0:23:35.560 --> 0:23:38.960
<v Speaker 1>shifted around pretty frequently. Some of that is simply because

0:23:39.000 --> 0:23:41.480
<v Speaker 1>original records of things like births and deaths from that

0:23:41.520 --> 0:23:44.680
<v Speaker 1>time are not always available, and also because some records

0:23:44.680 --> 0:23:48.040
<v Speaker 1>have simply been lost, and as I said, first hand

0:23:48.080 --> 0:23:50.000
<v Speaker 1>accounts shift. We talk about this on the show all

0:23:50.000 --> 0:23:52.719
<v Speaker 1>the time that, especially four decades later, people are going

0:23:52.760 --> 0:23:54.639
<v Speaker 1>to tell the story maybe a little differently than they

0:23:54.640 --> 0:23:57.439
<v Speaker 1>were telling it at the time that it was actually

0:23:57.440 --> 0:24:01.040
<v Speaker 1>going on. But the inaccuracy of reporting on this case

0:24:01.119 --> 0:24:04.399
<v Speaker 1>was actually happening from the very beginning. So here's the

0:24:04.440 --> 0:24:07.520
<v Speaker 1>brief writeup of the murder and the trial as reported

0:24:07.520 --> 0:24:10.600
<v Speaker 1>by the Baltimore American on July fifth, eighteen ninety seven,

0:24:10.680 --> 0:24:14.280
<v Speaker 1>under the headline mother in Law's visions as evidence quote.

0:24:14.320 --> 0:24:16.720
<v Speaker 1>Some time ago, the wife of E. S. Schue was

0:24:16.760 --> 0:24:19.680
<v Speaker 1>found dead in her home. A coroner's jury rendered a

0:24:19.760 --> 0:24:24.000
<v Speaker 1>verdict death by heart disease. Neighbors were not satisfied, and

0:24:24.040 --> 0:24:26.840
<v Speaker 1>the woman's body was exhumed that her neck was found broken.

0:24:27.240 --> 0:24:30.680
<v Speaker 1>She was indicted, convicted, and sentenced to the penitentiary for life.

0:24:30.760 --> 0:24:33.480
<v Speaker 1>The principal evidence was that Off She's mother in law,

0:24:33.520 --> 0:24:36.200
<v Speaker 1>who testified that her daughter's spirit had come to her

0:24:36.200 --> 0:24:38.960
<v Speaker 1>at a seance and said Shoe had killed her by

0:24:39.000 --> 0:24:43.119
<v Speaker 1>breaking her neck. All other evidence was purely circumstantial. So

0:24:43.200 --> 0:24:46.880
<v Speaker 1>while the broad strokes of that account are correct, the

0:24:46.960 --> 0:24:50.680
<v Speaker 1>mention of the neighbors initiating the investigation and the appearance

0:24:50.680 --> 0:24:55.080
<v Speaker 1>of Zona at a seance stand out as problematic and incorrect,

0:24:55.200 --> 0:24:57.600
<v Speaker 1>And even the framing of the case as an instance

0:24:57.720 --> 0:25:01.480
<v Speaker 1>of a ghost's account convicting a murderer isn't really accurate.

0:25:02.359 --> 0:25:05.520
<v Speaker 1>The markings and damage to Zona's neck and Shoe's odd

0:25:05.560 --> 0:25:09.119
<v Speaker 1>behavior probably went farther in the jury's decision than missus

0:25:09.200 --> 0:25:13.159
<v Speaker 1>Heaster's testimony, even though it was her insistence that catalyzed

0:25:13.200 --> 0:25:16.439
<v Speaker 1>the re examination of the case. This is one that

0:25:16.520 --> 0:25:20.520
<v Speaker 1>I love this story because, even though it is not pleasant,

0:25:21.359 --> 0:25:26.040
<v Speaker 1>it's a good example of where factual history and mythology

0:25:26.119 --> 0:25:30.760
<v Speaker 1>start to become a very blurry space together, because it

0:25:30.840 --> 0:25:33.879
<v Speaker 1>is one of those things that's like a classic ghost

0:25:33.880 --> 0:25:36.000
<v Speaker 1>story of West Virginia, and it gets told in a

0:25:36.040 --> 0:25:38.520
<v Speaker 1>lot of different ways. One thing that also comes up

0:25:38.560 --> 0:25:41.199
<v Speaker 1>all the time when you're reading it is that Shoe

0:25:41.240 --> 0:25:44.080
<v Speaker 1>died eight years later in prison, but his death is

0:25:44.200 --> 0:25:46.879
<v Speaker 1>reported as nineteen hundred, which was only three years later.

0:25:47.320 --> 0:25:48.840
<v Speaker 1>I don't know if that's just a record where a

0:25:48.880 --> 0:25:50.680
<v Speaker 1>three looked like an eight, someone ran with it and

0:25:50.720 --> 0:25:53.280
<v Speaker 1>everybody else picked it up. That kind of stuff happens

0:25:53.320 --> 0:25:58.000
<v Speaker 1>all the time. Yeah, it's why we always encourage everybody

0:25:58.040 --> 0:26:02.200
<v Speaker 1>to really look at any account of any event in history,

0:26:03.800 --> 0:26:07.400
<v Speaker 1>just with a sense of knowing that you know, primary

0:26:07.400 --> 0:26:09.840
<v Speaker 1>sources are your best. But even then, like we said,

0:26:09.880 --> 0:26:13.160
<v Speaker 1>interviews with people who were there at the time aren't

0:26:13.160 --> 0:26:17.000
<v Speaker 1>always accurate and they don't always reflect the exact same details. Yeah,

0:26:17.080 --> 0:26:20.720
<v Speaker 1>especially when they're conducted a lot later, as is the

0:26:20.720 --> 0:26:23.840
<v Speaker 1>case some of the ones in the story. So that

0:26:23.920 --> 0:26:28.760
<v Speaker 1>is the Greenbrier Ghost, who's fascinating and a good ghost

0:26:28.800 --> 0:26:33.119
<v Speaker 1>story for Halloween, but also a good example of the

0:26:33.200 --> 0:26:36.920
<v Speaker 1>scariness of how information can get cloudy and change pretty

0:26:37.000 --> 0:26:41.239
<v Speaker 1>rapidly in the historical record, so hopefully that was an

0:26:41.359 --> 0:26:50.680
<v Speaker 1>enjoyable ride. Thanks so much for joining us on this Saturday.

0:26:50.840 --> 0:26:52.600
<v Speaker 1>If you'd like to send us a note, our email

0:26:52.600 --> 0:26:57.360
<v Speaker 1>addresses History Podcast at iHeartRadio dot com, and you can

0:26:57.359 --> 0:27:00.840
<v Speaker 1>subscribe to the show on the iHeartRadio app, app podcasts,

0:27:00.960 --> 0:27:09.520
<v Speaker 1>or wherever you listen to your favorite shows. M