WEBVTT - Dorothy Stratten

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<v Speaker 2>Hi, everyone, welcome back to Facing Evil. I'm Roscha Pacerrero.

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<v Speaker 3>And I'm Yvette Genteeley, and today we're talking about the

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<v Speaker 3>case of Dorothy Stratton. Y'all might know about this one

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<v Speaker 3>because it was a big story when it happened back

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<v Speaker 3>in the eighties.

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<v Speaker 2>Yes, I remember this case. Dorothy's case even inspired multiple movies,

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<v Speaker 2>including the nineteen eighty one movie Death of a Centerfold

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<v Speaker 2>The Dorothy Stratton Story, starring Jamie Lee Curtis, and there

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<v Speaker 2>were also numerous songs that were written about the case,

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<v Speaker 2>including Californication by the Hot Chili Pepper's personal favorite of

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<v Speaker 2>mine and the Best Was Yet to Come by Brian Adams.

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<v Speaker 4>Yeah.

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<v Speaker 3>I so remember all those songs. But we also have

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<v Speaker 3>to remember that Dorothy, she was an actress and a

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<v Speaker 3>playboy motto who dealt with abuse at the hands of

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<v Speaker 3>her controlling husband, who she was estranged from at the time,

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<v Speaker 3>and sadly, the story ends in her tragic murder.

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<v Speaker 2>Yeah, heartbreaking. And today we want to use Dorothy's story

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<v Speaker 2>as a jumping off point to talk about intimate partner

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<v Speaker 2>violence and why it's so prevalent. But first our producer

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<v Speaker 2>Trevor is going to take us through today's case.

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<v Speaker 1>After catching the eye of iconic mogul Hugh Hefner, she

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<v Speaker 1>was crowned nineteen eighty Playmate of the Year.

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<v Speaker 3>She never felt that there was any danger in anything

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<v Speaker 3>with Paul Sneyer. He pushed her to marry him. She

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<v Speaker 3>I don't think really wanted to.

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<v Speaker 2>She was the meal ticket, but he was afraid that

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<v Speaker 2>he could lose her.

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<v Speaker 4>She did.

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<v Speaker 1>Dorothy Stratton was a twenty year old actress and playboy

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<v Speaker 1>model who was killed by her husband in nineteen eighty

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<v Speaker 1>in Los Angeles. Dorothy grew up in Vancouver, British Columbia,

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<v Speaker 1>and while in high school, she met a man named

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<v Speaker 1>Paul Snyder. Snyder was a successful promoter for car shows,

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<v Speaker 1>but he soon took to less than legitimate ways to

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<v Speaker 1>make money, namely pimping. In the summer of nineteen seventy eight,

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<v Speaker 1>Snyder had a professional photographer take nude photos of then

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<v Speaker 1>eighteen year old Dorothy and send them to Playboy for

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<v Speaker 1>the Great Playmate Hunt of nineteen seventy eight. Dorothy was

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<v Speaker 1>chosen as a finalist, and so she and Paul Snyder

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<v Speaker 1>moved together to Los Angeles, California. The following year, they

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<v Speaker 1>got married in Las Vegas. At the time, she was

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<v Speaker 1>nineteen and he was twenty eight. Dorothy eventually became Playboy's

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<v Speaker 1>Miss August nineteen seventy nine and started to work as

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<v Speaker 1>a Playboy bunny. Hugh Hefner decided that Dorothy should act

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<v Speaker 1>and got her roles in episodes of Fantasy Island and

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<v Speaker 1>Buck Rogers. Meanwhile, Snyder became her chauffeur, manager, and acting coach.

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<v Speaker 1>The two reportedly argued daily, often leading to verbal and

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<v Speaker 1>physical escalation. Roseanne Cayton, a fellow playmate, warned Dorothy to

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<v Speaker 1>leave Snyder. Hefner also tried to get Dorothy away from Snyder,

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<v Speaker 1>calling him quote a hustler and a pimp. In March

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<v Speaker 1>of nineteen eighty, Dorothy landed a role in the film

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<v Speaker 1>They All Laughed, a romantic comedy written and directed by

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<v Speaker 1>Peter Bogdanovitch, and then Dorothy began an affair with Bogdanovich

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<v Speaker 1>while filming in New York. She wrote to Snyder asking

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<v Speaker 1>him for more freedom in their marriage, but Snyder called

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<v Speaker 1>her and flew into a rage. And then, when Dorothy

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<v Speaker 1>was on a tour stop in Vancouver, Snyder flew into

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<v Speaker 1>town and convinced Dorothy to make nightclub appearances instead of

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<v Speaker 1>fulfilling her playboy duties. Snyder then pocketed all the money

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<v Speaker 1>she made from the appearances and disappeared. In June of

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<v Speaker 1>nineteen eighty, Dorothy sent Snyder a letter announcing they were separating.

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<v Speaker 1>In response, Snyder emptied their bank account and started an

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<v Speaker 1>affair with an old girlfriend. He also sold off Dorothy's

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<v Speaker 1>Playmate of the Year prizes. In July, Snyder obtained a

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<v Speaker 1>gun and he camped outside Bogdanovitch's house with the goal

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<v Speaker 1>of confronting Dorothy and the director when they came home,

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<v Speaker 1>But after hours of waiting, he finally gave up and left.

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<v Speaker 1>And then on August fourteenth, Dorothy told Snyder she would

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<v Speaker 1>come by his house to give him some settlement money.

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<v Speaker 1>Her business manager had told her she should let her

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<v Speaker 1>lawyer deal with Snyder, but Dorothy refused the advice and

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<v Speaker 1>insisted that she'd deal with him personally, saying quote, I'd

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<v Speaker 1>like to remain his friend. When Dorothy arrived at Snyder's house,

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<v Speaker 1>his roommates had left for the day. The two spent

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<v Speaker 1>some time in the living room before they went back

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<v Speaker 1>to the bedroom. About an hour lefe Snyder shot Dorothy,

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<v Speaker 1>and an hour after that he shot himself. The story

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<v Speaker 1>was a major tabloid sensation. When interviewed, Hefner said, quote,

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<v Speaker 1>a very sick guy saw his meal ticket and his

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<v Speaker 1>connection to power or whatever slipping away, and it was

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<v Speaker 1>that that made him kill her end quote. And So,

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<v Speaker 1>how does the case of Dorothy Stratton reveal a bigger

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<v Speaker 1>issue of intimate partner violence and its prevalence in American culture?

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<v Speaker 3>Well, welcome back to Facing Evil.

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<v Speaker 2>So the issue of intimate partner abuse, of course, is

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<v Speaker 2>a huge issue that we've talked about many times on

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<v Speaker 2>our podcast, and Dorothy Stratton is just one of millions

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<v Speaker 2>of people who have dealt with violence at the hands

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<v Speaker 2>of a partner. So today we are so honored and

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<v Speaker 2>humbled to welcome an amazing expert on this issue and

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<v Speaker 2>that is doctor Junkog Cho, and doctor Cho is an

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<v Speaker 2>associate professor at Michigan State University's College of Social Science.

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<v Speaker 2>He's published numerous studies and journals on the issues of

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<v Speaker 2>intimate partner violence. So doctor Cho, welcome a Komo may

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<v Speaker 2>to Facing Evil.

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<v Speaker 4>Thanks for having me. It's my great pleasure.

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<v Speaker 3>N thank you so much, doctor Choe for being here.

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<v Speaker 3>We're going to start. First of all, if you could

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<v Speaker 3>tell us how you got into this work, you know,

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<v Speaker 3>and in particularly what brought you to the issue of

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<v Speaker 3>intimate partner violence.

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<v Speaker 4>Yes, I can share some of my stories. So probably

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<v Speaker 4>my first memory of witnessing patterner of violence was when

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<v Speaker 4>I was very leader in Korea, so where I came from,

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<v Speaker 4>So probably I was like five years old or six,

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<v Speaker 4>and at the time is nineteen sixties or early seventies, so

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<v Speaker 4>it was not that uncommon in Korea at the time,

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<v Speaker 4>Like seeing like a drunken, angry man dragging around seeing

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<v Speaker 4>me their wives on street and beating them and yelling

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<v Speaker 4>at them. So I felt very bad, But I don't

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<v Speaker 4>remember like any person actually stepped in to stop it.

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<v Speaker 4>Either they were afraid of being harassed themselves or I

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<v Speaker 4>don't know. But that's rebot the memory, but a little

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<v Speaker 4>more reasten to one is like them. A couple of

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<v Speaker 4>my friends, female friends from my college, shared with me

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<v Speaker 4>their experiences of their like hit by their partners or

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<v Speaker 4>actually their husbands. So they are highly educated and intelligent

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<v Speaker 4>and very capable, but stir they were victimized. So I

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<v Speaker 4>was very perplexed and I wanted to know more. So

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<v Speaker 4>it's about the same time I plan to go into

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<v Speaker 4>a PhD program in the social work, so it's kind

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<v Speaker 4>of the good match for me to be interested in

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<v Speaker 4>the topic. And I wrote my destination about it.

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<v Speaker 3>Wow, so it was very personal to you, starting from

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<v Speaker 3>the time you were a child and then as you

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<v Speaker 3>started to grow up.

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<v Speaker 4>Yes, yes it is.

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<v Speaker 2>I'm thankful for you because I've never had the opportunity

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<v Speaker 2>to speak to an expert on intimate partner violence or

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<v Speaker 2>expert of any kind on abuse. And I know that

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<v Speaker 2>intimate partner violence doesn't only happen between couples, right like

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<v Speaker 2>it happens whether you know a parent is abusing a

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<v Speaker 2>child or even adults you know sadly abusing their elderly parents.

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<v Speaker 2>But can you tell us a little bit more like

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<v Speaker 2>how diverse this issue really is like it's not you know,

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<v Speaker 2>between a man and a woman, right.

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<v Speaker 4>Right, right, So you are correct when you mentioned like

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<v Speaker 4>a lot of different types of violence happening between family

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<v Speaker 4>members as well as like the caregivers, even for like

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<v Speaker 4>elderly abuse, or even children can be abused or militreated

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<v Speaker 4>by their teachers like that. So it's very diverse, and

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<v Speaker 4>the many research consistently shows that itp is observed from

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<v Speaker 4>every group, every community, every place of imaginable so legardilis

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<v Speaker 4>of gender or sexual orientation or age or race and

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<v Speaker 4>ethnicity and community types. Also, like the pattern of virons

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<v Speaker 4>doesn't happen only against women, so men also serve from

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<v Speaker 4>pattern of virons. But the numbers and the characteristics of

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<v Speaker 4>violence experience are somewhat different between men and women. So

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<v Speaker 4>for instance, like the Russia, you just mentioned a lot

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<v Speaker 4>of different forms of violence including physical abuse, emotional abuse

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<v Speaker 4>or psychological aggression or manuperation, controlling behaviors, obsessively limiting where

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<v Speaker 4>you are and whom to talk to, and of course

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<v Speaker 4>sexual assault and ray. All different types of violence are

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<v Speaker 4>out there, and among those types of violence, women are

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<v Speaker 4>deported more like sexual assault and severe revels of physical

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<v Speaker 4>violence for instance, like beating up or like the lipiditid

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<v Speaker 4>hit by weapons like that, and sexual assault is predominantly

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<v Speaker 4>against women. Men deported a little bit comparable number and

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<v Speaker 4>percentages of psychological aggressions, so it can be called emotional

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<v Speaker 4>abuse or manuperation. Controlling behaviors, they seem to be comparitive

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<v Speaker 4>between men and women. And one significant difference between men

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<v Speaker 4>and women is the negative consequences of virns on their health.

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<v Speaker 4>So women reported way severe levels of injury like broken

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<v Speaker 4>bones or fracture or heavy bruises compared to men. So

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<v Speaker 4>they are like certain differences between men and women. But

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<v Speaker 4>still we cannot argue against that. So they are out.

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<v Speaker 2>There right, can't discount it, right, So you know another question,

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<v Speaker 2>doctor Choe, I mean, what are the most common stories

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<v Speaker 2>that you hear about you know, for instance, we are

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<v Speaker 2>talking about Dorothy Stratton who was a very famous model,

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<v Speaker 2>you know, playboo model in.

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<v Speaker 3>The eighties and she was killed by her controlling, abusive husband.

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<v Speaker 3>Do you think there's a difference between fame and power money.

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<v Speaker 3>What are the most common stories that you hear about

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<v Speaker 3>these behaviors?

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<v Speaker 4>Yeah, I believe there's a hot casion to answer, because

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<v Speaker 4>we're just discuss how diverse I PV is, so like

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<v Speaker 4>picking a very common story among all those diversities hot cusion.

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<v Speaker 4>But at this time we can share like a couple

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<v Speaker 4>of different types of stories that we consistently watch. So

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<v Speaker 4>we're talking about server groups of all different types of experience.

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<v Speaker 4>So like that, there are many scholars try hard to

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<v Speaker 4>create some manager number of server groups. Two or three

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<v Speaker 4>types of old IPD based on their similarities. So one

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<v Speaker 4>of them was created by doctor Johnson. I believe he

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<v Speaker 4>was a sociology professor at Penn State. So he created

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<v Speaker 4>like three different types of pattern of violence. First one

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<v Speaker 4>is probably similar to the case you just lifered. He

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<v Speaker 4>called it as a domestic terrorism. So one partner having

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<v Speaker 4>an more power and resources compared to other partner, and

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<v Speaker 4>they use their enormous advantage in terms of power to

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<v Speaker 4>control another partner, including violence. So he observed like that

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<v Speaker 4>kind of virons predominantly committed by men against the women

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<v Speaker 4>I see. So about according to his observation, about fifteen

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<v Speaker 4>to twenty percent of patterner virolens maybe classified into that

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<v Speaker 4>form of domestic terrorism. Okay, okay, that might be one

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<v Speaker 4>story may be very close to the case we are

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<v Speaker 4>talking about today. Yeah. Another form is he called it

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<v Speaker 4>like a situational partner violence or situational couple of violence.

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<v Speaker 4>So in terms of severity or frequency or consequences, it's

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<v Speaker 4>a reader. Let's a severe compared to domestic terrorism, which

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<v Speaker 4>is discussed, So let's severe levels of physical violence, like

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<v Speaker 4>so instead of like a using knife or weapon, or beating,

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<v Speaker 4>like pushing like it's frequently used, or like throwing a

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<v Speaker 4>pillow against your partner over some disagreement or dispute or

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<v Speaker 4>some conflict.

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<v Speaker 3>Less severe.

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<v Speaker 4>So men and women can use such violence occasionally, not frequently.

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<v Speaker 4>So that's why it's called the situational. So if they

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<v Speaker 4>are intoxicated or under like the some heavy stress from

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<v Speaker 4>like childcare or like employment or COVID, then under the

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<v Speaker 4>high pressure, they might rely on violence to reserve or

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<v Speaker 4>express their discomfort or frustration. So they're called a situation

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<v Speaker 4>a couple of violence. So in terms of a number,

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<v Speaker 4>about half or more of a pattern of violence may

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<v Speaker 4>be built as a dead type, so embolving lesser severe

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<v Speaker 4>violence of still very serious in terms of consequences, but

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<v Speaker 4>men and women may evolve in a little pretty even percentages.

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<v Speaker 4>And another line, the type of violence conjured by doctor

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<v Speaker 4>Johnson is called the violent resistance, which means like involving

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<v Speaker 4>self defense. So, for instance, police was called into the

0:16:15.520 --> 0:16:19.960
<v Speaker 4>domestic violence scene and they found both partners embolved in

0:16:20.000 --> 0:16:23.520
<v Speaker 4>some kind of physical confrontation and use of violence, so

0:16:23.560 --> 0:16:27.200
<v Speaker 4>they arrested the both of them. But later on they

0:16:27.320 --> 0:16:32.760
<v Speaker 4>found actually one partner reacted against like the violence physical

0:16:32.840 --> 0:16:37.280
<v Speaker 4>force p pictured by another partner. But police didn't have

0:16:37.480 --> 0:16:42.200
<v Speaker 4>much time to tell difference between whomever like initiate the

0:16:42.280 --> 0:16:47.680
<v Speaker 4>violence and who defend themselves against the violence. So they

0:16:47.680 --> 0:16:51.520
<v Speaker 4>are the types of violence, and in terms of a number,

0:16:51.640 --> 0:16:56.640
<v Speaker 4>about twenty percent twenty five percent or partner violence probably

0:16:56.680 --> 0:17:00.960
<v Speaker 4>classify the them. But still Legardi I saw forms of

0:17:01.120 --> 0:17:05.320
<v Speaker 4>pattern of vironce condgative consequences in terms of health and

0:17:05.400 --> 0:17:11.440
<v Speaker 4>social function onto survivors or victims very severe, very serious.

0:17:11.480 --> 0:17:14.280
<v Speaker 4>So we have to treat all forms of patternal violence

0:17:14.760 --> 0:17:15.640
<v Speaker 4>very seriously.

0:17:16.240 --> 0:17:20.479
<v Speaker 2>Yeah, it's all trauma, right, like it's yeah, it's all trauma, yeah,

0:17:20.520 --> 0:17:24.760
<v Speaker 2>in whatever form. Speaking along those lines with psychology, this

0:17:24.920 --> 0:17:29.200
<v Speaker 2>is something it's interesting, right, Like I think hurt people.

0:17:29.280 --> 0:17:32.600
<v Speaker 2>Hurt people, right, and that's the term you know we've

0:17:32.640 --> 0:17:34.720
<v Speaker 2>been told and hear it facing evil or much more

0:17:34.760 --> 0:17:37.800
<v Speaker 2>about the like how do you heal from that? And

0:17:38.359 --> 0:17:41.960
<v Speaker 2>like I thankfully have never repeated any of the abuse

0:17:42.000 --> 0:17:43.880
<v Speaker 2>that has been done to me. You know, our mom

0:17:43.960 --> 0:17:47.960
<v Speaker 2>never repeated it to us. And you know, but that

0:17:47.960 --> 0:17:50.800
<v Speaker 2>didn't happen for my dad in particular, or I don't

0:17:50.880 --> 0:17:54.040
<v Speaker 2>know what Dorothy Stratton's a strange husband, what he went

0:17:54.040 --> 0:17:57.240
<v Speaker 2>through before he you know, did horrible things to Dorothy

0:17:57.320 --> 0:17:57.800
<v Speaker 2>or anyone.

0:17:57.880 --> 0:17:59.960
<v Speaker 3>But why do you.

0:18:00.240 --> 0:18:05.280
<v Speaker 2>Think sociologically or psychologically, like why do these people feel

0:18:05.320 --> 0:18:09.240
<v Speaker 2>the need these abusers, like why do they need to control,

0:18:09.440 --> 0:18:11.120
<v Speaker 2>manipulate or.

0:18:10.840 --> 0:18:12.880
<v Speaker 3>Harm these people that they love?

0:18:12.960 --> 0:18:16.760
<v Speaker 2>Like I know again, I'm sure it's a wide variety

0:18:16.840 --> 0:18:23.200
<v Speaker 2>of answers, But from a scientific standpoint, what do you think, If.

0:18:23.040 --> 0:18:26.480
<v Speaker 4>I can be overly simplistic, then the answer is because

0:18:26.520 --> 0:18:30.600
<v Speaker 4>they can, right, they can use violence without any restriction

0:18:30.920 --> 0:18:36.199
<v Speaker 4>either like their partner being abused didn't have much power

0:18:36.880 --> 0:18:39.440
<v Speaker 4>then them, so they feel free to do whatever they

0:18:39.520 --> 0:18:44.960
<v Speaker 4>want and society or neighbors or even authorities didn't see

0:18:44.960 --> 0:18:48.639
<v Speaker 4>them as a serious right or even like use some

0:18:48.840 --> 0:18:52.040
<v Speaker 4>form of violence and conceive that as some kind of

0:18:52.080 --> 0:18:56.680
<v Speaker 4>expression of love or another form of some loving relationship,

0:18:57.119 --> 0:19:00.960
<v Speaker 4>different but private matter, and we don't have it to

0:19:01.080 --> 0:19:04.880
<v Speaker 4>step in. So because of such like a little bit

0:19:05.000 --> 0:19:09.200
<v Speaker 4>leniency in terms of social acceptance of a violence. Also

0:19:09.320 --> 0:19:14.200
<v Speaker 4>like the victim shaming culture. So when we are in pain,

0:19:14.400 --> 0:19:17.720
<v Speaker 4>then it's natural for us to talk to somebody to

0:19:17.880 --> 0:19:22.440
<v Speaker 4>feel better and to seek for some health. And but

0:19:22.840 --> 0:19:26.320
<v Speaker 4>if I share something, then what if my friend or

0:19:26.359 --> 0:19:29.600
<v Speaker 4>parents or teachers say no, no, no, no, so what did

0:19:29.640 --> 0:19:33.160
<v Speaker 4>you do and where are you there? And if they

0:19:33.359 --> 0:19:37.520
<v Speaker 4>have a repeated experience like that, then we internalize the

0:19:37.680 --> 0:19:42.000
<v Speaker 4>process of shaming as if we actually embolve in very

0:19:42.080 --> 0:19:47.600
<v Speaker 4>shame for activity, so we just never sick help ever. Again,

0:19:48.160 --> 0:19:54.680
<v Speaker 4>so because of such a social environment, perpetrator may feel free. Wow,

0:19:55.000 --> 0:20:00.919
<v Speaker 4>that's like one interpretation and explanation. Another one is like

0:20:00.920 --> 0:20:06.400
<v Speaker 4>like a feminist take is like power and control mechanism

0:20:06.760 --> 0:20:10.159
<v Speaker 4>what they call. So it's very similar to again the

0:20:10.200 --> 0:20:13.920
<v Speaker 4>case we are talking about. So if one partner have

0:20:14.240 --> 0:20:19.400
<v Speaker 4>enormous fame and power not comparably to the other partner,

0:20:19.520 --> 0:20:24.440
<v Speaker 4>then this partner used their power to control another partner's

0:20:24.520 --> 0:20:31.240
<v Speaker 4>behavior perception for their gain, to their advantage. Yeah, Historically,

0:20:31.320 --> 0:20:35.120
<v Speaker 4>like a man seemed to progest much more power compared

0:20:35.240 --> 0:20:39.600
<v Speaker 4>to women. So that's why, like the most of very

0:20:39.640 --> 0:20:43.919
<v Speaker 4>severe virons actually porpetraed by men because they had a

0:20:44.000 --> 0:20:49.320
<v Speaker 4>more power over women. Right. At the same time, we

0:20:49.480 --> 0:20:54.320
<v Speaker 4>cannot ignore like the presence of other types of partner violence.

0:20:55.080 --> 0:20:58.600
<v Speaker 4>Men also suffer the from a partner violence. And some

0:20:58.720 --> 0:21:04.119
<v Speaker 4>famous like a male egg actually sexually assorted another malectoral

0:21:04.240 --> 0:21:09.680
<v Speaker 4>or actors allegedly, So it can happen to whatever a relationship,

0:21:09.760 --> 0:21:13.520
<v Speaker 4>not only for men and women or a heterosexual or

0:21:14.320 --> 0:21:17.960
<v Speaker 4>same sex. It can happen there. Then probably like power

0:21:18.040 --> 0:21:21.080
<v Speaker 4>and control can be or cannot be applied.

0:21:21.760 --> 0:21:24.240
<v Speaker 5>I feel like this is a therapy session, doctor Joe,

0:21:24.240 --> 0:21:26.520
<v Speaker 5>I love it.

0:21:26.680 --> 0:21:29.840
<v Speaker 4>Another theory may be based on like the some gruel

0:21:29.880 --> 0:21:35.040
<v Speaker 4>people and they don't have like a good conflicted resolution skills, right,

0:21:35.160 --> 0:21:38.600
<v Speaker 4>So conflict isn't natural, so it can happen between any

0:21:38.640 --> 0:21:42.560
<v Speaker 4>patterns because we are different from each other. But some

0:21:42.640 --> 0:21:46.000
<v Speaker 4>persons or some group people do not have a good

0:21:46.160 --> 0:21:51.840
<v Speaker 4>exposure to the healthy way of conflicted resolution. So either

0:21:51.960 --> 0:21:55.879
<v Speaker 4>they were raised in very violent community, then the only

0:21:56.480 --> 0:22:01.880
<v Speaker 4>bio option for them to achieve something is use of violence. Right,

0:22:02.280 --> 0:22:06.200
<v Speaker 4>and when they observe the dead like kind of gang affiliation,

0:22:06.520 --> 0:22:10.680
<v Speaker 4>like some motivation for youth in the public community as

0:22:11.359 --> 0:22:14.399
<v Speaker 4>a very few way to go up to the like

0:22:14.560 --> 0:22:18.840
<v Speaker 4>hierarchical social structure. So there might be another theory. So

0:22:19.240 --> 0:22:22.000
<v Speaker 4>it's very hard to choose one or two. But I'm

0:22:22.080 --> 0:22:25.640
<v Speaker 4>just giving you some choices of theory.

0:22:25.480 --> 0:22:29.800
<v Speaker 3>Right, which we appreciate. Yeah, we're learning, yeah, very much. So,

0:22:30.160 --> 0:22:34.399
<v Speaker 3>I mean, we know how prevalent, you know, intimate partner

0:22:34.520 --> 0:22:37.280
<v Speaker 3>violence is, especially here in America, and we know the

0:22:37.359 --> 0:22:42.080
<v Speaker 3>numbers are quite high. Do you know, is it higher

0:22:42.119 --> 0:22:44.439
<v Speaker 3>in other countries compared to here?

0:22:45.320 --> 0:22:48.520
<v Speaker 4>May or may not. So it depends on which country

0:22:48.680 --> 0:22:53.760
<v Speaker 4>are we are comparing us with. So like United Nations

0:22:54.160 --> 0:22:59.200
<v Speaker 4>released like the formerly port about pattern of violence prevalence

0:22:59.240 --> 0:23:04.240
<v Speaker 4>across the glove and according to recent the port, United

0:23:04.280 --> 0:23:10.040
<v Speaker 4>States shows like comparable numbers across like the developed countries.

0:23:10.560 --> 0:23:13.359
<v Speaker 4>So I mentioned I came from Korea, so I know

0:23:13.600 --> 0:23:20.400
<v Speaker 4>the numbers are pretty pretty similar between Korea and United States.

0:23:20.440 --> 0:23:26.960
<v Speaker 4>But compared to like the like underdeveloped countries or far

0:23:27.080 --> 0:23:32.879
<v Speaker 4>remote countries like for instance, un identify the ten countries

0:23:32.920 --> 0:23:36.760
<v Speaker 4>that show the highest prevalence of a pattern of violence.

0:23:37.200 --> 0:23:41.280
<v Speaker 4>So a couple of African countries, for instance a Congo

0:23:41.480 --> 0:23:46.200
<v Speaker 4>or Iberia included in the RIST and couple of Pacific

0:23:46.240 --> 0:23:51.480
<v Speaker 4>island nations including Papua New Guinea or Solomon Islands also

0:23:51.640 --> 0:23:55.439
<v Speaker 4>show like about half of the population the party some

0:23:55.680 --> 0:23:56.800
<v Speaker 4>form of violence.

0:23:56.960 --> 0:23:57.640
<v Speaker 2>Wow.

0:23:58.240 --> 0:24:01.560
<v Speaker 4>So we don't know for sure why. It may be

0:24:01.560 --> 0:24:06.720
<v Speaker 4>because like the Mail patriarchy, maybe stronger there, or there

0:24:06.760 --> 0:24:10.840
<v Speaker 4>may be some religious influence if any religion or social

0:24:10.960 --> 0:24:18.520
<v Speaker 4>loans or community values, socialized community members into certain expectations,

0:24:18.800 --> 0:24:22.280
<v Speaker 4>certain growth of people can use violence. Whyas another groups

0:24:22.320 --> 0:24:26.800
<v Speaker 4>of people just have to suffer for some something. The

0:24:26.880 --> 0:24:30.600
<v Speaker 4>United States not the worst, or we cannot say worse

0:24:30.720 --> 0:24:34.480
<v Speaker 4>than most of the countries, but very severe in terms

0:24:34.480 --> 0:24:37.960
<v Speaker 4>of number percentage. So let me give you a number. Okay,

0:24:38.160 --> 0:24:43.880
<v Speaker 4>So annually we know that about six percent of or

0:24:43.920 --> 0:24:46.760
<v Speaker 4>other two women, so in terms of number is about

0:24:46.800 --> 0:24:50.840
<v Speaker 4>seven million the party the experienced some form of sexual

0:24:50.920 --> 0:24:57.679
<v Speaker 4>violence fishical views and starking. Wow. And a little smaller

0:24:57.800 --> 0:25:02.320
<v Speaker 4>number four men, but still about six million. Other men

0:25:02.520 --> 0:25:07.119
<v Speaker 4>aged eighteen or over also reported the physical violence and

0:25:07.200 --> 0:25:12.720
<v Speaker 4>starking victimization. Again, there are differences, right, So women deported

0:25:12.760 --> 0:25:17.240
<v Speaker 4>the more sexual violence starking whyas men deported the similar

0:25:17.320 --> 0:25:19.960
<v Speaker 4>levels of psychological abuse.

0:25:19.840 --> 0:25:21.240
<v Speaker 3>But still very high.

0:25:21.680 --> 0:25:45.840
<v Speaker 5>Yeah, doctor Chol, like you spoke earlier about shame, right,

0:25:45.920 --> 0:25:49.159
<v Speaker 5>and just sharing from my own experience, Like I didn't

0:25:49.160 --> 0:25:51.960
<v Speaker 5>tell a soul that I was.

0:25:51.840 --> 0:25:55.000
<v Speaker 2>Physically, verbally and emotionally abused until I was twenty one

0:25:55.080 --> 0:25:58.199
<v Speaker 2>years old, and that was because that last time I

0:25:58.240 --> 0:26:00.479
<v Speaker 2>almost died, And I think I kind of like flipped

0:26:00.480 --> 0:26:04.320
<v Speaker 2>and I'm like, oh, I can't not tell everyone, you know,

0:26:04.359 --> 0:26:05.520
<v Speaker 2>but I didn't press charges.

0:26:05.600 --> 0:26:07.840
<v Speaker 3>I didn't report it out of shame.

0:26:08.840 --> 0:26:10.680
<v Speaker 2>Just by you saying all that, Like, I can only

0:26:10.760 --> 0:26:14.640
<v Speaker 2>imagine what it's like in all these other countries where

0:26:14.680 --> 0:26:17.040
<v Speaker 2>culturally maybe they're not supposed to report it.

0:26:17.160 --> 0:26:21.240
<v Speaker 3>Right, and probably there they don't have the resources as well. Right,

0:26:21.760 --> 0:26:26.520
<v Speaker 3>I think this is probably the most important question. How

0:26:26.560 --> 0:26:28.640
<v Speaker 3>do we break the cycle?

0:26:29.640 --> 0:26:35.240
<v Speaker 4>I believe like making our society egalitarian and more diverse

0:26:35.400 --> 0:26:40.320
<v Speaker 4>and inclusive and equitable is the probably the most important

0:26:40.359 --> 0:26:44.640
<v Speaker 4>thing we have to pursue. But it's a wrong term goal, right.

0:26:44.720 --> 0:26:48.880
<v Speaker 4>We cannot expect like our society is a change overnight. Okay,

0:26:49.040 --> 0:26:51.359
<v Speaker 4>all women are like equal to and we have to

0:26:51.359 --> 0:26:54.159
<v Speaker 4>pay equal amount of money to regard it with their

0:26:54.200 --> 0:26:57.800
<v Speaker 4>gender sexual orientation, we cannot expect that, but still we

0:26:57.880 --> 0:27:01.439
<v Speaker 4>have to try hard. So and another area that we

0:27:01.560 --> 0:27:06.919
<v Speaker 4>can make it for this education, so let them know.

0:27:07.160 --> 0:27:11.640
<v Speaker 4>So it's much better if we can start early because

0:27:11.720 --> 0:27:17.880
<v Speaker 4>the norms values about healthy relationship or like the how

0:27:17.960 --> 0:27:21.040
<v Speaker 4>bad it is to rely on violence. It can be

0:27:21.200 --> 0:27:25.080
<v Speaker 4>educated or it can be socialized very early on. Then

0:27:25.359 --> 0:27:29.399
<v Speaker 4>we can keep that ressent and valuus all our lifetime.

0:27:30.080 --> 0:27:33.840
<v Speaker 4>So like the about the nature of violence, or what

0:27:34.600 --> 0:27:38.280
<v Speaker 4>would be the healthy relationship look like? And what can

0:27:38.320 --> 0:27:41.560
<v Speaker 4>be done if your witness something going on or your

0:27:41.640 --> 0:27:45.240
<v Speaker 4>friend share this thing is going on, or your friend

0:27:45.400 --> 0:27:50.679
<v Speaker 4>said nothing but you felt something different. Not not questioning

0:27:50.760 --> 0:27:55.320
<v Speaker 4>them or not intimidating them, not overly charged the way,

0:27:55.920 --> 0:27:59.240
<v Speaker 4>so that that kind of education training can be done

0:27:59.600 --> 0:28:02.960
<v Speaker 4>very early on, because like repetition is the key also

0:28:03.160 --> 0:28:07.920
<v Speaker 4>education because we can be forgetful and as we live

0:28:08.080 --> 0:28:12.040
<v Speaker 4>on we are exposed to all different types of environment

0:28:12.320 --> 0:28:16.400
<v Speaker 4>and probably one lesson we took from early education may

0:28:16.440 --> 0:28:21.159
<v Speaker 4>not be suitable for another situation, like workplace harassment is

0:28:21.280 --> 0:28:25.440
<v Speaker 4>very different from like dating violence at school or tempus.

0:28:25.680 --> 0:28:29.600
<v Speaker 4>So we need like a continuous education of training, and

0:28:30.080 --> 0:28:32.720
<v Speaker 4>of course we need a resource to keep that education

0:28:33.240 --> 0:28:37.480
<v Speaker 4>going on. Yes, some of you mentioned like the nobody

0:28:37.560 --> 0:28:41.440
<v Speaker 4>did anything or I mentioned that right, so I witnessed

0:28:41.480 --> 0:28:45.080
<v Speaker 4>the pattern of violence. Most of us that don't know

0:28:45.120 --> 0:28:49.880
<v Speaker 4>how to embolve in that situation. Either we are very

0:28:49.920 --> 0:28:53.400
<v Speaker 4>afraid of we can be another victim, or we know

0:28:53.560 --> 0:28:57.120
<v Speaker 4>both partners so we don't know how to tell them.

0:28:57.320 --> 0:29:01.400
<v Speaker 4>So I stand the intervention is one of the most

0:29:01.520 --> 0:29:07.640
<v Speaker 4>effective way to come back everging present pattern of violence.

0:29:08.360 --> 0:29:13.000
<v Speaker 4>We shouldn't know how to intervene into a pattern of violence,

0:29:13.400 --> 0:29:17.880
<v Speaker 4>either share the one or happening in front of us.

0:29:18.240 --> 0:29:22.480
<v Speaker 4>So that kind of education training also the key. And

0:29:22.800 --> 0:29:26.640
<v Speaker 4>probably like the every of us should know something about

0:29:26.800 --> 0:29:30.480
<v Speaker 4>pattern of violence, how to talk to or if your friend,

0:29:30.680 --> 0:29:34.360
<v Speaker 4>share them, how to listen to, how to respect and

0:29:34.480 --> 0:29:38.400
<v Speaker 4>that question that challenging, just the trust and believe and

0:29:38.480 --> 0:29:42.600
<v Speaker 4>how to support shaming, yeah, not shaming, and let them

0:29:42.680 --> 0:29:43.760
<v Speaker 4>feel supported.

0:29:44.640 --> 0:29:48.640
<v Speaker 2>So so beautiful, you have laid it all out for us,

0:29:48.840 --> 0:29:54.800
<v Speaker 2>doctor Chow. We so appreciate your expertise, your knowledge, your wisdom.

0:29:54.960 --> 0:29:57.960
<v Speaker 2>Thank you for sharing your story, you know, from when

0:29:57.960 --> 0:30:00.160
<v Speaker 2>you were younger, because a lot of times it's so

0:30:00.320 --> 0:30:04.040
<v Speaker 2>personal to us, you know why we end up where

0:30:04.040 --> 0:30:06.560
<v Speaker 2>we are and Russia and I you know here on

0:30:06.640 --> 0:30:10.160
<v Speaker 2>facing evil. It is very personal story of how we

0:30:10.240 --> 0:30:14.320
<v Speaker 2>got here, and we just want to share with people,

0:30:14.480 --> 0:30:18.560
<v Speaker 2>you know, resources on how you can overcome and move

0:30:18.640 --> 0:30:22.440
<v Speaker 2>onward and upward. Mahalo nuiloa from the bottom of our heart.

0:30:22.920 --> 0:30:25.960
<v Speaker 4>Yeah, it is my honor and pleasure to be here.

0:30:26.200 --> 0:30:31.600
<v Speaker 4>So and I'm really thankful for Lasha for sharing the

0:30:31.640 --> 0:30:35.280
<v Speaker 4>painful story and let us let us just the part

0:30:35.400 --> 0:30:40.040
<v Speaker 4>of your story and listen to some of you the podcast.

0:30:40.560 --> 0:30:44.880
<v Speaker 4>So I really appreciate your evil to make this kind

0:30:44.920 --> 0:30:49.240
<v Speaker 4>of like a violence victimization, like insightful stories about it.

0:30:49.400 --> 0:30:52.960
<v Speaker 4>So let us know, let the public know about the

0:30:53.480 --> 0:30:57.880
<v Speaker 4>stories about it, the sufferings, and some potential ways to

0:30:58.560 --> 0:31:01.800
<v Speaker 4>fight against it. Are really grateful for you to do

0:31:02.000 --> 0:31:02.480
<v Speaker 4>this job.

0:31:02.800 --> 0:31:06.880
<v Speaker 5>Oh exactly why we're doing this.

0:31:07.280 --> 0:31:11.680
<v Speaker 3>Yes, Oh my gosh, thank you so much, Thank you

0:31:11.800 --> 0:31:12.160
<v Speaker 3>so much.

0:31:12.200 --> 0:31:14.840
<v Speaker 4>It's a mygret pleasure. I hope to see you again.

0:31:22.400 --> 0:31:25.920
<v Speaker 2>For today's message of hope and healing. Our eymore goes

0:31:26.000 --> 0:31:28.320
<v Speaker 2>out to the right shining light of a human that

0:31:28.440 --> 0:31:33.160
<v Speaker 2>Dorothy Stratton was. Dorothy was kind, talented, loving, and a

0:31:33.280 --> 0:31:35.000
<v Speaker 2>self proclaimed curious soul.

0:31:35.880 --> 0:31:39.120
<v Speaker 3>We never got to see Dorothy blossom into her full potential,

0:31:39.560 --> 0:31:41.800
<v Speaker 3>but the beauty and the raw talent she shared with

0:31:41.920 --> 0:31:43.800
<v Speaker 3>the world will linger on forever.

0:31:44.520 --> 0:31:47.400
<v Speaker 2>The light in the darkness of Dorothy's story has inspired

0:31:47.640 --> 0:31:52.040
<v Speaker 2>so many other survivors of domestic violence to finally break free.

0:31:52.600 --> 0:31:56.200
<v Speaker 3>We want all who are suffering to be heard. We

0:31:56.280 --> 0:31:59.640
<v Speaker 3>should all follow the advice of the National Domestic Violence

0:31:59.680 --> 0:32:05.160
<v Speaker 3>Hot Life. If you see something, say something. Domestic violence

0:32:05.440 --> 0:32:09.080
<v Speaker 3>thrives in silence, and if you or someone you know

0:32:09.440 --> 0:32:13.240
<v Speaker 3>needs help, please call them at one eight hundred seven

0:32:13.360 --> 0:32:27.280
<v Speaker 3>ninety nine seven two three three, Onward and upward, Emua emua. Well,

0:32:27.320 --> 0:32:28.480
<v Speaker 3>that's our show for today.

0:32:28.800 --> 0:32:31.760
<v Speaker 2>We'd love to hear what you thought about today's discussion

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<v Speaker 2>and if there's a case you'd like for us to.

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<v Speaker 3>Cover, find us on social media or email us at

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<v Speaker 3>Facingevil pod at tenderfoot dot tv.

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<v Speaker 2>And one small request if you haven't already, please find

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<v Speaker 2>us on iTunes and give us a good rating and

0:32:46.400 --> 0:32:48.600
<v Speaker 2>a good review. If you like what we do, your

0:32:48.680 --> 0:32:50.520
<v Speaker 2>support is always cherished.

0:32:51.360 --> 0:32:53.520
<v Speaker 3>Until next time. Aloha.

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<v Speaker 1>Facing Evil is a production of iHeartRadio and Tenderfoot TV.

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<v Speaker 1>The show is hosted by Russia, Paccuerero and Avet Gentile.

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<v Speaker 1>Matt Frederick and Alex Williams our executive producers on behalf

0:33:21.680 --> 0:33:26.440
<v Speaker 1>of iHeartRadio, with producers Trevor Young and Jesse Funk, Donald

0:33:26.480 --> 0:33:29.720
<v Speaker 1>albright In Payne Lindsay our executive producers on behalf of

0:33:29.760 --> 0:33:35.720
<v Speaker 1>Tenderfoot TV, alongside producer Tracy Kaplan. Our researcher is Carolyn Talmadge.

0:33:36.520 --> 0:33:40.080
<v Speaker 1>Original music by Makeup and Vanity Set. Find us on

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<v Speaker 1>social media or email us at facingevilpod at tenderfoot dot tv.

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<v Speaker 1>For more podcasts from iHeartRadio or Tenderfoot TV, visit the

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<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

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<v Speaker 1>favorite shows