WEBVTT - We Are Not Alone

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<v Speaker 1>M Welcome to the Hidden Gin, a production of I

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<v Speaker 1>Heart Radio and Grimm and Mild from Aaron Minkey. You're

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<v Speaker 1>here because you believe in more than the I can see.

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<v Speaker 1>What you believe in may be different than what someone

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<v Speaker 1>else believes in. Some of you might believe in ghosts,

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<v Speaker 1>others may believe in angels, and yet others believe in

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<v Speaker 1>fairies and trolls and lepre cons. But I'm pretty sure

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<v Speaker 1>all of you believe in something supernatural, intangible, something that

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<v Speaker 1>exists in the shadows of our everyday human experience. And

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<v Speaker 1>just like you, millions of others throughout history and throughout

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<v Speaker 1>the world have believed with religious fervor in a supernatural

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<v Speaker 1>being you may never have heard of, but caricatures of

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<v Speaker 1>that creature have still managed to crack through our pop culture.

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<v Speaker 1>And chances are that at some point in your childhood

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<v Speaker 1>you rubbed a lamp and made a wish, hoping that

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<v Speaker 1>the blue Genie from the film Aladdin would pop out

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<v Speaker 1>and grant your wildest desires. You know, the funny, wise

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<v Speaker 1>cracking genie dressed in a confusing mix of Middle Eastern

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<v Speaker 1>and South Asian clothing, singing and tap dancing a pretty

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<v Speaker 1>endearing creature all around to children and adults alike. But

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<v Speaker 1>what you may not know is that there is nothing

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<v Speaker 1>childish about genies, and that the silly, grinning, innocuous apparition

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<v Speaker 1>from the Disney adaptations couldn't be further from the truth

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<v Speaker 1>when it comes to the centuries of tradition, folklore, and

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<v Speaker 1>fervent belief in an entire race of powerful and often

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<v Speaker 1>terrifying beings. The gin, that's right, our happy blue friend

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<v Speaker 1>from Aladdin, is a gin, a gin from the Arabian

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<v Speaker 1>tale One thousand and one. Night and the gin are

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<v Speaker 1>nothing to laugh about. I'm Robbia Chaudhry, and I'll be

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<v Speaker 1>your guide into the ancient world of the hidden Gin.

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<v Speaker 1>Welcome and the gen We created a four time from

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<v Speaker 1>the smokeless fire of a scorching wind. These words may

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<v Speaker 1>sound like they come from a modern paranormal young adult novel,

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<v Speaker 1>but they're actually almost fift years old, and they come

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<v Speaker 1>from the Muslim scripture, Chapter fifteen, verse of the Koran.

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<v Speaker 1>We create a four time from the smokeless fire of

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<v Speaker 1>a scorching wind. The WII. Here is God himself explaining

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<v Speaker 1>the differences of his creation. Two believers mere mortals, says

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<v Speaker 1>God he created out of a muddy clay, and angels

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<v Speaker 1>he fashioned out of pure light. And then there's this

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<v Speaker 1>third category of creation, the gin. God created them fearsome

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<v Speaker 1>from the smokeless flame of a scorching wind, the very

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<v Speaker 1>edge of the flame, indeed the most essential, purest part

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<v Speaker 1>of it, given the description, if you think about it,

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<v Speaker 1>the gin are composed of kind of the opposite elements

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<v Speaker 1>of us humans. We're mostly water and carbon material like

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<v Speaker 1>the Earth itself, while ginn are created from the air

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<v Speaker 1>elements of fire and wind like the Earth. Human beings

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<v Speaker 1>are tangible material, fixed and limited in our physical manifestations,

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<v Speaker 1>but gin like living gusts of fiery wind. They are ineffable, powerful,

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<v Speaker 1>and uncontained. Now, scholars say that this description of gin

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<v Speaker 1>indicates a brilliant flame of the highest intensity mixed with

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<v Speaker 1>a smoldering wind. But it also signifies that maybe the

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<v Speaker 1>gin and are made from the howling flames of Hell itself.

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<v Speaker 1>They're very composition, smolders and burns, and yet it gives

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<v Speaker 1>off no smoke. Now, this may seem counterintuitive and contrary

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<v Speaker 1>to everything we think we know about fires, but believe

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<v Speaker 1>it or not, smokeless flames are completely ordinary. In fact,

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<v Speaker 1>you can find dozens of video tutorials online on how

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<v Speaker 1>to create your very own smokeless fire, but good luck

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<v Speaker 1>turning those into gin. Not everyone thinks the smokeless flame

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<v Speaker 1>description is literal, though. Like many things in all scriptures,

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<v Speaker 1>there are urns of phrases, figurative passages meant to present

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<v Speaker 1>the contours of an idea and language understandable for the

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<v Speaker 1>time period. Think about it this way. Human beings aren't

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<v Speaker 1>actually made of clay, but we are made of organic compounds,

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<v Speaker 1>earthly elements, tangible materials, ashes to ashes, and dusted us

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<v Speaker 1>and science even tells us that we are made of stardust,

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<v Speaker 1>so you get the drift. Likewise, say some scholars, maybe

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<v Speaker 1>the term smoke was flame of a scorching wind actually

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<v Speaker 1>signifies energy. That maybe the gin or pure energy and

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<v Speaker 1>the exist across dimensions that we don't even know exist.

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<v Speaker 1>They're able to transform transport, untethered by the laws of

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<v Speaker 1>physics that bind humans, flitting back and forth through planes

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<v Speaker 1>of time and space, unseen to our eyes, which is

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<v Speaker 1>why they're called gin, a word that means hidden, unable

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<v Speaker 1>to be detected by human senses, concealed from all of us.

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<v Speaker 1>But even though we can't see them, just like energy,

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<v Speaker 1>they're everywhere around us. Maybe they're made of a combination

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<v Speaker 1>of the many different kinds of energies we know exist,

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<v Speaker 1>or maybe their elements involved energy sources we haven't even

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<v Speaker 1>yet discovered, and maybe we never will. Maybe they're like

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<v Speaker 1>the energy life force that many religions, faith traditions, and

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<v Speaker 1>even indigenous cultures believe is contained within our very own bodies.

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<v Speaker 1>You know, those things we called souls. Now, if you're

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<v Speaker 1>a believer, it doesn't really matter what the ginner made of.

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<v Speaker 1>You just know they're out there and here, right here,

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<v Speaker 1>right next to me and next to you. We can't

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<v Speaker 1>see them, but they can see you. And if you're

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<v Speaker 1>not a believer, then maybe by the time the series

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<v Speaker 1>is over, you will be. Look, if I'm going to

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<v Speaker 1>be honest, no three Muslims can get together without swapping

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<v Speaker 1>jin stories. It's our parallel tradition to time honored campfire

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<v Speaker 1>ghost stories. We just can't help ourselves because well, we

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<v Speaker 1>all have jin stories to tell. But make no mistake,

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<v Speaker 1>Jin stories didn't start in the seventh century in the

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<v Speaker 1>desert of Arabia with the advent of the Muslim religion.

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<v Speaker 1>Even though they're mentioned forty times in the scripture the Koran,

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<v Speaker 1>the Gin are much more ancient than that, predating the

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<v Speaker 1>Koronic Scripture by centuries, and their tales stretch across continents

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<v Speaker 1>and millennia. After all, God say that he created them aforetime,

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<v Speaker 1>So when did it all begin? There isn't exactly one

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<v Speaker 1>answer to that question that we can be sure is correct,

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<v Speaker 1>and that's likely because dozens of different traditions and folklore

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<v Speaker 1>merged over time and regions, intermingling and criss crossing like

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<v Speaker 1>a spider's web to create an entire universe of tales.

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<v Speaker 1>There are echoes of the Arabian Gin stories familiar strains

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<v Speaker 1>in the spirit myths from primitive Assyria and Babylonia. Gin

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<v Speaker 1>deities were all the Rage and Palmira in ancient Syria,

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<v Speaker 1>and historians believe these demigods were called Gene, which in

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<v Speaker 1>fact means invisible in Aramaic. But not all these ancient

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<v Speaker 1>creatures were worshiped as gods. The Babylonians themselves were steeped

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<v Speaker 1>in magical practices and demon lore, with a vast array

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<v Speaker 1>of demonic entities that parallel Jin descriptions like the Atuku,

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<v Speaker 1>a malevolent spirit that dwelled in deserts and graveyards, abandoned

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<v Speaker 1>desolate spaces, lying wait for unsuspecting humans passing by. There's

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<v Speaker 1>also the Rabis, who which hide in barren spots and

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<v Speaker 1>spring out to attack those that cross its paths. Both

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<v Speaker 1>of these creatures sound like and operate exactly like a

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<v Speaker 1>kind of gin called the ghoul. You'll also find in

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<v Speaker 1>the corpus of Jewish demonology, and yes, that's a thing,

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<v Speaker 1>mentions of evil spirits that sound an awful lot like

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<v Speaker 1>the gin's that we encounter in Arabian lore. An ancient

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<v Speaker 1>Arabic translation of the Book of Job from the Hebrew

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<v Speaker 1>Bible even suggests the Queen of Sheba was a Jin,

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<v Speaker 1>birth from the union of a human and a demon.

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<v Speaker 1>There are dozens and dozens of rabbit holes you can

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<v Speaker 1>fall into as you try to trace the origins of

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<v Speaker 1>Gin lore, but for now we'll stay out of them,

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<v Speaker 1>and we'll focus on the vast body of tales that

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<v Speaker 1>arose over centuries from late antiquity onwards from the sands

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<v Speaker 1>of the Middle East. If you're thinking jin are basically ghosts,

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<v Speaker 1>at least as ghosts are understood in the Western imagination.

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<v Speaker 1>Well you're not even close. In fact, that gin are

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<v Speaker 1>much more like human beings than haunting, shadowy spirits. The

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<v Speaker 1>gin are born, they eat and drink, they work and

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<v Speaker 1>conduct business, They fall in love, they marry and have children,

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<v Speaker 1>and yes, that means they are sexually active. They live

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<v Speaker 1>in communities, and they have hierarchies, nations and kingdoms. They

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<v Speaker 1>may profess a religion. They are good and they are evil,

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<v Speaker 1>And just as they live, they die, not for thousands

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<v Speaker 1>of years, but eventually they do die. And they have

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<v Speaker 1>what we would consider superpowers, including the power of shape shifting,

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<v Speaker 1>super strength, traveling through the cosmos and different dimensions, and

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<v Speaker 1>all the many kinds of things human beings often wished

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<v Speaker 1>we were capable of. While there isn't much in scriptural

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<v Speaker 1>sources that describes the original creation of the jin, there

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<v Speaker 1>are many origin stories found in medieval writings, ancient folklore,

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<v Speaker 1>and that differ from place to place. According to one legend,

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<v Speaker 1>the very first gin that God created out of the

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<v Speaker 1>blazing desert wind well before the creation of mankind, was

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<v Speaker 1>a gin named assume Bin John Tarnushi. His progeny inherited

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<v Speaker 1>the earth, ruling over it for thousands of years and

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<v Speaker 1>giving rise to seventy two jinn kings. The last of

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<v Speaker 1>these kings was named John Iven John, from where the

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<v Speaker 1>name for the entire species of gin comes from. It

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<v Speaker 1>would be tens of thousands of years later that human

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<v Speaker 1>beings came into existence and took over with the jinns

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<v Speaker 1>once ruled. Another origin stories ties the origin of the

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<v Speaker 1>gin very closely to that of man. According to this legend, Eve,

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<v Speaker 1>the wife of Adam, gave birth to forty children at

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<v Speaker 1>the same time. We can only care for half of them.

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<v Speaker 1>Without telling Adams, she discarded twenty of the children, and

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<v Speaker 1>then she lied to her husband that her brood was

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<v Speaker 1>only the remaining twenty. But Adam had a suspicion, so

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<v Speaker 1>he said a prayer to God, asking that his lost

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<v Speaker 1>children be allowed to live beneath the earth and only

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<v Speaker 1>venture out at night when the rest of mankind slept.

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<v Speaker 1>These twenty subterranean dwellers became the Gin. The male of

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<v Speaker 1>Southeast Asia believed that the gin arose from three leaves

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<v Speaker 1>of the mangrove tree. Green gin emerged from a leaf

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<v Speaker 1>that flew into the sky. The black gin emerged from

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<v Speaker 1>a leaf that fell at a dark forest gate, and

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<v Speaker 1>white gin from a leaf that ended up in the ocean.

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<v Speaker 1>And yet one more origin story can be found in

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<v Speaker 1>a sprawling tenth century book called The Meadows of Gold

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<v Speaker 1>and Minds of Gems, written by a scholar named al Masoudi.

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<v Speaker 1>The book itself is a tome on the very history

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<v Speaker 1>of time and the world and all of creation in it,

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<v Speaker 1>so naturally it couldn't leave out the gin. According to Almosudi,

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<v Speaker 1>God created the first gin, a male from burning wind,

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<v Speaker 1>and from that gin, God created a mate. Not unlike

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<v Speaker 1>the Adam and Eve story, these two came together and

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<v Speaker 1>their union resulted in thirty eggs. Each of these thirty eggs,

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<v Speaker 1>upon hatching, released a different kind of gin. One of

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<v Speaker 1>the eggs cracked open and out emerged the mother of

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<v Speaker 1>all the kotwebs, the gin that come in the form

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<v Speaker 1>of cat. From another egg emerged the Blazes, the demon gin,

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<v Speaker 1>which make their home within the walls. From another egg

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<v Speaker 1>where hatched the maradas, which inhabit islands. Another egg produced

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<v Speaker 1>the ghoul. And yes, if that sounds like the kind

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<v Speaker 1>of ghoule you're familiar with, that's because it's one of

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<v Speaker 1>the same thing, And yet from another egg emerged the silas,

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<v Speaker 1>which hide in the mountains, and yet others the Wahawe's,

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<v Speaker 1>which inhabit the air in the form of winged serpents,

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<v Speaker 1>and so on and so forth. Each of the third

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<v Speaker 1>the eggs cracked open, revealing a variant species of Gin. Now,

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<v Speaker 1>some of these descriptions may sound familiar to you, and

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<v Speaker 1>they should. Gin in the form of cats, well, that's

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<v Speaker 1>not so far removed from shape shifting, which companions the

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<v Speaker 1>feline familiar winged serpent gins that fly through the air,

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<v Speaker 1>Hello dragons, and the earliest known story about lepre cons

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<v Speaker 1>involves a captured group of them granting three wishes to

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<v Speaker 1>their captor to gain their release. Granting wishes and playing

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<v Speaker 1>tricks on humans seems to be a crossover favorite for

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<v Speaker 1>both the Gin and these Celtic creatures. Some even argue

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<v Speaker 1>that fairies, those tiny, adorable, sparkly flitting creatures we've come

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<v Speaker 1>to associate with glitter and enchantment, actually have a dark

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<v Speaker 1>history that ties neatly with Gin lore, or at least

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<v Speaker 1>there are some interesting parallels they're worth considering. For example,

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<v Speaker 1>according to the lore, both the gin and fairies predate

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<v Speaker 1>human creation. They're both creatures that took up their abode

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<v Speaker 1>in the earth, but eventually withdrew into a world where

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<v Speaker 1>they could be invisible. They both loved to play tricks

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<v Speaker 1>on human beings, they live extraordinarily long lives, and most interestingly,

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<v Speaker 1>they might have a very similar origin story. According to

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<v Speaker 1>the Celtic lore, fairies are none other than fallen angels,

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<v Speaker 1>having followed Lucifer out of heaven when he rebelled against God.

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<v Speaker 1>According to a nineteenth century account by folklorist Alexander Carmichael,

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<v Speaker 1>local Irish storytellers relayed this tale of the fallen fairies

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<v Speaker 1>quote doomed to live under the ground and only permitted

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<v Speaker 1>to emerge when and where the King permits, these cursed

0:14:41.320 --> 0:14:43.920
<v Speaker 1>fairies weren't allowed out of their hiding places on certain days,

0:14:44.640 --> 0:14:47.440
<v Speaker 1>but on some nights they would light their lamps and sing,

0:14:48.720 --> 0:14:51.600
<v Speaker 1>not of the seed of Adam are we, and Abraham

0:14:51.720 --> 0:14:54.560
<v Speaker 1>is not our father, but of the seed of the

0:14:54.600 --> 0:15:00.960
<v Speaker 1>proud Angel driven forth from heaven. Likewise, in a Muslim tradition,

0:15:01.200 --> 0:15:05.000
<v Speaker 1>the rebellious gin also were cast out of heaven following

0:15:05.000 --> 0:15:08.840
<v Speaker 1>their master Lucifer. Given some of the overlap in the lore,

0:15:09.080 --> 0:15:12.760
<v Speaker 1>maybe fairies and leprecrons are manifestations of gin. If you

0:15:12.800 --> 0:15:15.520
<v Speaker 1>were to ask some folks, actually, they'd say, all supernatural

0:15:15.560 --> 0:15:18.280
<v Speaker 1>beings and phenomena are some form of Gin or another,

0:15:18.960 --> 0:15:22.720
<v Speaker 1>whether those beings are playful and harmless or their destructive

0:15:22.760 --> 0:15:29.920
<v Speaker 1>and evil UFO sightings. Gin, human possessions, Jin, crop circles.

0:15:30.320 --> 0:15:36.120
<v Speaker 1>Gin magician David Blaine, Oh, definitely a gin, and believe

0:15:36.160 --> 0:15:38.480
<v Speaker 1>it or not. According to a two thousand six report

0:15:38.480 --> 0:15:42.200
<v Speaker 1>in The Economist, factions in Somalia and Ifhanistan have accused

0:15:42.200 --> 0:15:45.360
<v Speaker 1>their enemies of being backed not only by the CIA,

0:15:45.560 --> 0:15:49.840
<v Speaker 1>but by malevolent gin. One theory in if Ahanistan holds

0:15:49.880 --> 0:15:52.840
<v Speaker 1>that the Mujahideen scared the Gin out into the world,

0:15:53.040 --> 0:15:56.480
<v Speaker 1>causing disharmony. It is the Gin, they say, who whisper

0:15:56.600 --> 0:16:00.320
<v Speaker 1>into the ears of suicide bombers. So while it's seems

0:16:00.360 --> 0:16:02.640
<v Speaker 1>that there are some people who see gin everywhere and

0:16:02.760 --> 0:16:07.400
<v Speaker 1>in everything, scholars and enthusiasts have categorized the Gin into

0:16:07.440 --> 0:16:11.600
<v Speaker 1>four broad categories, and each of these four kinds will

0:16:11.760 --> 0:16:21.800
<v Speaker 1>once again sound pretty familiar to you. First, there are

0:16:21.800 --> 0:16:25.120
<v Speaker 1>the Gin who live among humans, the ones who inhabit

0:16:25.120 --> 0:16:28.160
<v Speaker 1>our homes right alongside with us, which are called the omar.

0:16:29.240 --> 0:16:32.840
<v Speaker 1>After all, we have all heard about house hauntings. Countless

0:16:32.880 --> 0:16:36.480
<v Speaker 1>books and films have been made about supernatural dwellers, often

0:16:36.600 --> 0:16:40.239
<v Speaker 1>evil and violent, that really want their space to themselves.

0:16:41.240 --> 0:16:43.560
<v Speaker 1>These beings do everything in their power to get rid

0:16:43.600 --> 0:16:47.960
<v Speaker 1>of whatever hapless family unwittingly moved into their territory. But

0:16:48.200 --> 0:16:50.800
<v Speaker 1>unlike what Hollywood would have you believe, not all of

0:16:50.800 --> 0:16:54.640
<v Speaker 1>our co inhabitants are violent psychopaths. Most of the time,

0:16:54.680 --> 0:16:56.760
<v Speaker 1>they just want to live right alongside with you in

0:16:56.800 --> 0:16:59.720
<v Speaker 1>their own parallel plane without even letting you know that

0:16:59.680 --> 0:17:03.320
<v Speaker 1>they are. Other times, however, they may like to mess

0:17:03.360 --> 0:17:05.879
<v Speaker 1>with you or just let you know that they're in charge.

0:17:06.760 --> 0:17:09.280
<v Speaker 1>In two thousand nine, a Saudi family was so fed

0:17:09.359 --> 0:17:11.840
<v Speaker 1>up with being harassed by gin in their house they

0:17:11.840 --> 0:17:15.000
<v Speaker 1>finally took the gin to court. You heard me right,

0:17:15.200 --> 0:17:18.560
<v Speaker 1>They sued the unseen entity in an actual court of law.

0:17:19.520 --> 0:17:21.840
<v Speaker 1>The lawsuit filed by the family, which was joined by

0:17:21.920 --> 0:17:25.080
<v Speaker 1>every member of the family, alleged that the Jin had

0:17:25.119 --> 0:17:28.280
<v Speaker 1>for the previous two years, stolen their cell phones, left

0:17:28.280 --> 0:17:32.159
<v Speaker 1>them threatening voicemails maybe from those very same cell phones,

0:17:32.720 --> 0:17:34.960
<v Speaker 1>helded them with rocks every time they left the house

0:17:35.000 --> 0:17:39.120
<v Speaker 1>at night and frightened the children. They heard voices, first

0:17:39.160 --> 0:17:41.680
<v Speaker 1>a woman's voice, that a man's telling them to get

0:17:41.680 --> 0:17:45.600
<v Speaker 1>out of the house, and whispering threats. Now, the court

0:17:45.640 --> 0:17:47.800
<v Speaker 1>took the matter seriously because it wasn't like it was

0:17:47.840 --> 0:17:51.360
<v Speaker 1>just one person making the allegations. It was the entire family,

0:17:52.359 --> 0:17:56.000
<v Speaker 1>So they investigated, but of course they found it wasn't

0:17:56.000 --> 0:18:00.720
<v Speaker 1>easy to substantiate the charges. Many different media was reported

0:18:00.720 --> 0:18:03.520
<v Speaker 1>the case, which seems to suggest it was unusual enough

0:18:03.560 --> 0:18:06.160
<v Speaker 1>to make the news, although it would be great fun

0:18:06.240 --> 0:18:10.640
<v Speaker 1>to exclusively have a jin docket. Anyway, there isn't any

0:18:10.640 --> 0:18:13.200
<v Speaker 1>information out there about the court's ultimate verdict, and the

0:18:13.320 --> 0:18:16.159
<v Speaker 1>lawyer in me can't help but wonder what damages the

0:18:16.200 --> 0:18:19.640
<v Speaker 1>family was asking for. Do they want their cell phones back,

0:18:19.840 --> 0:18:24.040
<v Speaker 1>an apology for the voicemails and exorcism. Well, what we

0:18:24.080 --> 0:18:27.440
<v Speaker 1>do know is the family eventually just moved out, So

0:18:27.720 --> 0:18:32.879
<v Speaker 1>I guess you could say the defendant one. Then there

0:18:32.920 --> 0:18:35.480
<v Speaker 1>are the kind of gin that terrify every living parent

0:18:35.560 --> 0:18:38.880
<v Speaker 1>on earth. If you've ever raised some little ones, at

0:18:38.920 --> 0:18:41.800
<v Speaker 1>some point you may have seen your child communicating with

0:18:42.400 --> 0:18:46.879
<v Speaker 1>something or someone invisible to you, but not invisible to

0:18:46.920 --> 0:18:50.560
<v Speaker 1>your child. We've all seen that spooky black and white

0:18:50.640 --> 0:18:53.639
<v Speaker 1>child monitor video footage where some toddler in a crib

0:18:54.160 --> 0:18:59.679
<v Speaker 1>is deep in conversation, babbling, laughing, pointing, responding to what

0:18:59.760 --> 0:19:03.040
<v Speaker 1>looks like nothing there at all. It could be that

0:19:03.080 --> 0:19:05.639
<v Speaker 1>the child is in fact having a chat with an arwa,

0:19:06.440 --> 0:19:10.360
<v Speaker 1>the kind of gin that just love babies. You could

0:19:10.359 --> 0:19:14.040
<v Speaker 1>call them baby whisperers. These gin attacks themselves to small

0:19:14.200 --> 0:19:17.600
<v Speaker 1>children many times. It's not out of any malice, but

0:19:17.920 --> 0:19:21.520
<v Speaker 1>because they're kind of baby crazy. They love the coops

0:19:21.600 --> 0:19:24.160
<v Speaker 1>and gurgles and innocent wonder as much as we do.

0:19:25.040 --> 0:19:27.120
<v Speaker 1>Maybe they even love that fresh baby powder and mixed

0:19:27.160 --> 0:19:30.679
<v Speaker 1>with warm milk smell. Some of them can't stand it

0:19:30.760 --> 0:19:33.800
<v Speaker 1>if someone is mean to a child. They are there

0:19:33.840 --> 0:19:37.879
<v Speaker 1>to play with and protect their tiny friends. That doesn't

0:19:37.880 --> 0:19:41.480
<v Speaker 1>mean there aren't others that love to torment children, but

0:19:41.680 --> 0:19:44.320
<v Speaker 1>most just take advantage of the fact that the children

0:19:44.320 --> 0:19:48.600
<v Speaker 1>are more receptive to them. Unlike adults. The veil between

0:19:48.640 --> 0:19:51.879
<v Speaker 1>the scene and the unseen is thinner for little ones,

0:19:52.680 --> 0:19:55.120
<v Speaker 1>and it's believed that both animals and children are able

0:19:55.160 --> 0:19:59.160
<v Speaker 1>to see gin and communicate with them easily. A two

0:19:59.160 --> 0:20:02.800
<v Speaker 1>thousand six article titled of children. Engin in the Journal

0:20:02.840 --> 0:20:08.000
<v Speaker 1>of Cultural Anthropology chronicled just such a situation. The author,

0:20:08.080 --> 0:20:11.040
<v Speaker 1>a researcher staying at the home of her professor, was

0:20:11.160 --> 0:20:14.679
<v Speaker 1>shocked to learn that his family had for years lived

0:20:14.680 --> 0:20:18.240
<v Speaker 1>with multiple gin in their home. The gin had apparently

0:20:18.280 --> 0:20:21.200
<v Speaker 1>been gifted to them by an acquaintance, if we could

0:20:21.240 --> 0:20:24.280
<v Speaker 1>call that a gift, an acquaintance who inherited them from

0:20:24.280 --> 0:20:27.600
<v Speaker 1>his own father. But the acquaintance apparently had too many

0:20:27.680 --> 0:20:29.440
<v Speaker 1>jin to know what to do with, so he sent

0:20:29.480 --> 0:20:31.840
<v Speaker 1>a group of his gin companions to the home of

0:20:31.880 --> 0:20:35.760
<v Speaker 1>his friend, the professor, gifting him one jin for every

0:20:35.800 --> 0:20:39.520
<v Speaker 1>male member of the family. But the jin didn't communicate

0:20:39.560 --> 0:20:41.439
<v Speaker 1>with the family through the male members that they had

0:20:41.440 --> 0:20:45.440
<v Speaker 1>been assigned to. Instead, their main conduit was the eight

0:20:45.480 --> 0:20:49.119
<v Speaker 1>year old daughter of the family, Mariam. Mariam was the

0:20:49.200 --> 0:20:51.080
<v Speaker 1>only member of the family who could see the jin,

0:20:51.920 --> 0:20:55.320
<v Speaker 1>see them actually interspersed with her family, hanging out and

0:20:55.359 --> 0:20:58.280
<v Speaker 1>about with them. She could read with a jin desired

0:20:58.440 --> 0:21:01.359
<v Speaker 1>in the palms of her hands, and when family members

0:21:01.400 --> 0:21:04.440
<v Speaker 1>had questions or needed advice from the gin, little muddy

0:21:04.480 --> 0:21:07.919
<v Speaker 1>Um was the one to pass on the message. Once

0:21:08.160 --> 0:21:10.520
<v Speaker 1>a gin told muddy Um he really wanted to experience

0:21:10.520 --> 0:21:14.240
<v Speaker 1>what human food tasted like. She told her father, the Professor,

0:21:14.680 --> 0:21:17.000
<v Speaker 1>and with his permission, she told the jin to go

0:21:17.080 --> 0:21:21.239
<v Speaker 1>ahead and enter her father's body to find out. And

0:21:21.359 --> 0:21:25.200
<v Speaker 1>so apparently that's exactly what the gin did. The Professor

0:21:25.320 --> 0:21:29.000
<v Speaker 1>was suddenly seized with an uncontrollable appetite, and he ate

0:21:29.280 --> 0:21:32.639
<v Speaker 1>and ate and ate until the household ran out of food.

0:21:34.000 --> 0:21:36.320
<v Speaker 1>The gin that muddy Um and her family felt closest

0:21:36.359 --> 0:21:40.080
<v Speaker 1>to was named Soleiman. He was thousands of years old,

0:21:40.680 --> 0:21:44.400
<v Speaker 1>older even than Christianity, and muddy Um described him as

0:21:44.440 --> 0:21:47.240
<v Speaker 1>tall with the long white beard, and he wore clean,

0:21:47.359 --> 0:21:51.679
<v Speaker 1>spotless white clothing. While he was usually serious, he was

0:21:51.800 --> 0:21:55.240
<v Speaker 1>very gentle, especially with muddy Um. The child was never

0:21:55.280 --> 0:21:59.400
<v Speaker 1>frightened by him. For years, the family itself never interacted

0:21:59.400 --> 0:22:02.560
<v Speaker 1>with the gin except through muddy Um, and in effect,

0:22:02.600 --> 0:22:05.680
<v Speaker 1>this female child commanded a great deal of power over

0:22:05.720 --> 0:22:08.600
<v Speaker 1>them in a time and place where female children might

0:22:08.640 --> 0:22:13.000
<v Speaker 1>not otherwise. Eventually, Muddyum lost her ability as childhood gave

0:22:13.000 --> 0:22:17.600
<v Speaker 1>away to puberty. The family tried to get her younger sister, Fatima,

0:22:17.720 --> 0:22:21.040
<v Speaker 1>to take her place, but Fatima was not as willing

0:22:21.080 --> 0:22:23.960
<v Speaker 1>a medium as muddy Um. She was scared of the gin,

0:22:24.080 --> 0:22:26.199
<v Speaker 1>and also upset that they did not seem to be

0:22:26.240 --> 0:22:29.680
<v Speaker 1>doing her bidding. Eventually, the family just kind of gave

0:22:29.720 --> 0:22:31.960
<v Speaker 1>the gin back to their acquaintance who had gifted it

0:22:32.000 --> 0:22:35.399
<v Speaker 1>to them in the first place. They're lucky that the

0:22:35.440 --> 0:22:39.600
<v Speaker 1>parting was amicable, because it isn't always like that, which

0:22:39.640 --> 0:22:43.160
<v Speaker 1>brings us to the third broad category of gin, which

0:22:43.240 --> 0:22:47.320
<v Speaker 1>all kind of fall within a spectrum of well evil.

0:22:57.280 --> 0:23:00.679
<v Speaker 1>The least powerful of all the evil gin are the Shyadine,

0:23:01.440 --> 0:23:04.040
<v Speaker 1>and if you think that word sounds familiar, it should

0:23:04.119 --> 0:23:08.119
<v Speaker 1>because it's Arabic for a bunch of Satan's. The Shayatine

0:23:08.240 --> 0:23:11.640
<v Speaker 1>keep busy inspiring mankind to do evil deeds through whisperers

0:23:11.680 --> 0:23:15.479
<v Speaker 1>and black thoughts. Then there are the marid, which are

0:23:15.520 --> 0:23:18.560
<v Speaker 1>powerful gin that can be summoned by black magic, who

0:23:18.640 --> 0:23:21.720
<v Speaker 1>only do the opposite of what they're commanded, and who

0:23:21.720 --> 0:23:25.639
<v Speaker 1>are related to water elements living around lakes, waterfalls, rivers,

0:23:25.640 --> 0:23:31.080
<v Speaker 1>oceans I think mermaids, but really terrifying ones. Finally, there

0:23:31.080 --> 0:23:35.280
<v Speaker 1>are the Ifrit, known to be the largest, fastest, strongest,

0:23:35.600 --> 0:23:38.800
<v Speaker 1>coming in all shapes and sizes and abilities, and the

0:23:38.880 --> 0:23:42.600
<v Speaker 1>most evil of them all. You could even call them demons,

0:23:42.680 --> 0:23:45.520
<v Speaker 1>and some say that the angry, vengeful spirits of those

0:23:45.560 --> 0:23:49.640
<v Speaker 1>who died violent unnatural debts could also be a free.

0:23:50.240 --> 0:23:52.800
<v Speaker 1>You might be surprised to know that the happy dancing

0:23:53.080 --> 0:23:55.920
<v Speaker 1>genie in a bottle that comes from the Arabian tail

0:23:56.000 --> 0:23:58.600
<v Speaker 1>in One thousand and one Nights is in fact, and

0:23:58.680 --> 0:24:01.560
<v Speaker 1>a free and a freath have made their way into

0:24:01.560 --> 0:24:05.200
<v Speaker 1>other modern Western pop culture, and a freak character makes

0:24:05.200 --> 0:24:08.199
<v Speaker 1>an appearance in both the television series True Blood and

0:24:08.320 --> 0:24:12.040
<v Speaker 1>the blockbuster Neil game and novel American Gods. And if

0:24:12.040 --> 0:24:13.919
<v Speaker 1>you're a gamer, you might know that you can summon

0:24:13.960 --> 0:24:17.840
<v Speaker 1>an a freat in the Final Fantasy video game. These

0:24:17.840 --> 0:24:22.439
<v Speaker 1>blips of publicity notwithstanding, undeniably, the most infamous account of

0:24:22.480 --> 0:24:25.879
<v Speaker 1>the freet is thousands of years old, and it's the

0:24:25.920 --> 0:24:28.560
<v Speaker 1>story of the gin that were believed to be enslaved

0:24:28.840 --> 0:24:33.439
<v Speaker 1>by the great Biblical King Solomon. That's right. One of

0:24:33.480 --> 0:24:36.760
<v Speaker 1>the many divine abilities granted to the legendary King Solomon

0:24:37.359 --> 0:24:40.879
<v Speaker 1>was a power to control the jin. According to the

0:24:40.960 --> 0:24:43.560
<v Speaker 1>Muslim tradition, it was through this power that Solomon was

0:24:43.600 --> 0:24:46.240
<v Speaker 1>able to become one of the most powerful rulers the

0:24:46.280 --> 0:24:50.359
<v Speaker 1>world has ever seen. King Solomon commanded the legions of

0:24:50.440 --> 0:24:53.480
<v Speaker 1>Gin to do his bidding, sending Jin armies to fight

0:24:53.480 --> 0:24:56.920
<v Speaker 1>off his enemies and using Gin labor to build never

0:24:57.000 --> 0:25:02.960
<v Speaker 1>before seen architectural marvels like the First Temple of Jerusalem.

0:25:03.000 --> 0:25:06.280
<v Speaker 1>In fact, the city of Jerusalem itself, along with its

0:25:06.320 --> 0:25:10.320
<v Speaker 1>ancient walls, is said to be built by Solomon's Jin slaves.

0:25:11.280 --> 0:25:14.439
<v Speaker 1>There are rabbinical interpretations that say that the massive stones

0:25:14.560 --> 0:25:18.239
<v Speaker 1>that built the temple cried out with actual voices and

0:25:18.359 --> 0:25:22.720
<v Speaker 1>moved themselves to the construction site. Other stories say that

0:25:22.760 --> 0:25:26.159
<v Speaker 1>the female Jin mined the great stones from quarries and

0:25:26.240 --> 0:25:29.320
<v Speaker 1>carried them to the sacred site, accounting for the appearance

0:25:29.440 --> 0:25:33.400
<v Speaker 1>of the stones moving by themselves. There are Hebrew rabbinical

0:25:33.440 --> 0:25:37.960
<v Speaker 1>commentaries about Ecclesiastes to eight, in which Solomon himself describes

0:25:38.200 --> 0:25:43.480
<v Speaker 1>how he collected quote a shidda vestidote, a phrase meaning demons.

0:25:45.680 --> 0:25:50.199
<v Speaker 1>Another ancient text further described Solomon's enslavement of supernatural beings

0:25:50.480 --> 0:25:53.800
<v Speaker 1>to carry out his will. That text is called the

0:25:53.840 --> 0:25:58.560
<v Speaker 1>Testament of Solomon and it dates from around two This

0:25:58.720 --> 0:26:01.199
<v Speaker 1>magical text, which is leave to have its origins in

0:26:01.240 --> 0:26:04.800
<v Speaker 1>the first century, is in fact ascribed to King Solomon himself.

0:26:05.640 --> 0:26:08.560
<v Speaker 1>While it's not considered a biblical canon, it is supposedly

0:26:08.600 --> 0:26:11.280
<v Speaker 1>a first hand account of the building of the First Temple,

0:26:12.000 --> 0:26:15.280
<v Speaker 1>though there is disagreement as to his authorship, which can

0:26:15.400 --> 0:26:17.719
<v Speaker 1>of course certainly be expected of a two thousand year

0:26:17.720 --> 0:26:21.880
<v Speaker 1>old document. Now, according to the story, the master workman

0:26:21.920 --> 0:26:24.800
<v Speaker 1>at the temple's construction site had a young son who

0:26:24.880 --> 0:26:28.440
<v Speaker 1>King Solomon was quite fond of. The son, like his father,

0:26:28.600 --> 0:26:32.200
<v Speaker 1>worked and earned wages, but over time, the child grew

0:26:32.240 --> 0:26:36.480
<v Speaker 1>thinner and thinner and weaker would every passing day. It

0:26:36.560 --> 0:26:40.360
<v Speaker 1>turned out a vampiric jin named Orneus had been creeping

0:26:40.359 --> 0:26:43.680
<v Speaker 1>into the worker's camp every night, stealing the boy's food

0:26:43.720 --> 0:26:48.240
<v Speaker 1>and wages, and sucking the child's life energy, his blood,

0:26:48.280 --> 0:26:51.560
<v Speaker 1>in other words, right out of the boys right thumb.

0:26:52.560 --> 0:26:54.960
<v Speaker 1>When Solomon learned of this, he prayed and prayed that

0:26:54.960 --> 0:26:57.680
<v Speaker 1>God would give him the power to deal with Orneus.

0:26:58.560 --> 0:27:02.000
<v Speaker 1>One day, that prayer was aswered when, according to Solomon's Testament,

0:27:02.359 --> 0:27:06.120
<v Speaker 1>the archangel Michael brought him a powerful ring forged out

0:27:06.119 --> 0:27:09.840
<v Speaker 1>of iron and copper, so bright and shiny that Solomon

0:27:09.880 --> 0:27:13.280
<v Speaker 1>could hardly look at it. The ring was engraved with

0:27:13.440 --> 0:27:18.399
<v Speaker 1>two interlocking triangles, creating a hexagram, and within the hexagram

0:27:18.520 --> 0:27:21.879
<v Speaker 1>was the tech a grammaton the four letters symbolizing the

0:27:21.920 --> 0:27:25.640
<v Speaker 1>most powerful name of God. The engraving on this ring

0:27:25.800 --> 0:27:28.720
<v Speaker 1>has come to be known as the famed Seal of Solomon.

0:27:29.680 --> 0:27:32.159
<v Speaker 1>The ring allowed Solomon to control all the gin in

0:27:32.200 --> 0:27:35.560
<v Speaker 1>this world and in every dimension, and the Testament of

0:27:35.560 --> 0:27:38.639
<v Speaker 1>Solomon actually lists many of the gin, at least the

0:27:38.680 --> 0:27:42.600
<v Speaker 1>notable ones that King Solomon summoned to appear before him

0:27:42.640 --> 0:27:45.840
<v Speaker 1>to account for their deeds and to be sentenced accordingly.

0:27:49.840 --> 0:27:52.320
<v Speaker 1>One of the gin that Solomon commanded before him was

0:27:52.400 --> 0:27:56.240
<v Speaker 1>a no nosculis, whose form was half woman and half mule.

0:27:57.280 --> 0:27:59.639
<v Speaker 1>She told Solomon she was born from the voice of

0:27:59.640 --> 0:28:03.520
<v Speaker 1>the go of a black heaven, emitted in matter. She

0:28:03.640 --> 0:28:06.960
<v Speaker 1>dwelled in caves and jungles, and she seduced and strangled

0:28:07.000 --> 0:28:11.320
<v Speaker 1>men for her sins. Solomon sentence a Noscelis to make

0:28:11.400 --> 0:28:15.040
<v Speaker 1>hemp ropes for the construction of the Temple day and night.

0:28:16.359 --> 0:28:20.040
<v Speaker 1>Another Jin that the ring dragged before Solomon with Ashmadai,

0:28:20.680 --> 0:28:24.720
<v Speaker 1>one of the most powerful Jin. The story of Ashmada's

0:28:24.800 --> 0:28:27.879
<v Speaker 1>humiliation in front of Solomon doesn't only appear in the

0:28:27.920 --> 0:28:32.280
<v Speaker 1>Testament of Solomon. It also appears in the Babylonian Talmud,

0:28:32.840 --> 0:28:35.840
<v Speaker 1>a Hebrew text of collected documents between the third and

0:28:35.920 --> 0:28:39.520
<v Speaker 1>six centuries, a couple of hundred years after the Testament,

0:28:40.520 --> 0:28:43.560
<v Speaker 1>and this Talmud tells a similar tale of King Solomon

0:28:43.760 --> 0:28:48.320
<v Speaker 1>enslaving Ashmadi to build the temple. But Ashmadi wasn't any

0:28:48.320 --> 0:28:52.200
<v Speaker 1>old demon. He was called the King of Demons, and

0:28:52.240 --> 0:28:56.600
<v Speaker 1>Renaissance Christians called Ashmadi the King of nine Hells, the

0:28:56.640 --> 0:29:00.840
<v Speaker 1>demon prince of the deadly sin of lust, so clearly

0:29:00.880 --> 0:29:05.800
<v Speaker 1>he had a long standing and terrifying reputation. Ashmadi told

0:29:05.880 --> 0:29:08.440
<v Speaker 1>King Solomon that he was the offspring of an angel

0:29:08.480 --> 0:29:11.560
<v Speaker 1>and a human woman. For those of you familiar with

0:29:11.560 --> 0:29:13.840
<v Speaker 1>the Old Testament, you might recall the story in the

0:29:13.880 --> 0:29:16.840
<v Speaker 1>Book of Enoch about the Watchers, or the Sons of

0:29:16.880 --> 0:29:20.400
<v Speaker 1>God as they were called angels, who disobeyed God's command,

0:29:20.720 --> 0:29:24.240
<v Speaker 1>descended to Earth to take earthly wives, and then bore

0:29:24.400 --> 0:29:28.720
<v Speaker 1>beastly offspring, called the Nephelim. Maybe that's what ashman I

0:29:28.800 --> 0:29:32.520
<v Speaker 1>was claiming to be one of the Nephelum. Nonetheless, ashman

0:29:32.600 --> 0:29:36.120
<v Speaker 1>I specialties included driving people to insanity, causing them to

0:29:36.160 --> 0:29:40.840
<v Speaker 1>commit murder, interfering in marriages, and causing enmity between people.

0:29:42.000 --> 0:29:44.320
<v Speaker 1>For these sins, Solomon sent us, the demon king, to

0:29:44.360 --> 0:29:47.400
<v Speaker 1>be weakened by iron, a metal that Jin are terrified

0:29:47.440 --> 0:29:51.160
<v Speaker 1>of because it causes them pain and harm, and to

0:29:51.240 --> 0:29:55.600
<v Speaker 1>make clay for the temple by trampling the ground. Now

0:29:55.680 --> 0:29:58.640
<v Speaker 1>you may be thinking, well, was it Gin or demons

0:29:58.640 --> 0:30:02.720
<v Speaker 1>that King Solomon controlled? But the answer is both, because,

0:30:02.720 --> 0:30:05.160
<v Speaker 1>as we said before, the universe of Gin includes the

0:30:05.240 --> 0:30:09.720
<v Speaker 1>most evil of them, better known as demons, and yes,

0:30:09.840 --> 0:30:14.160
<v Speaker 1>even Satan himself. But more on Satan later in the series,

0:30:14.200 --> 0:30:17.200
<v Speaker 1>because believe me, you can't talk about Jin without talking

0:30:17.200 --> 0:30:22.480
<v Speaker 1>about Satan. Back to Solomon, though the enslavement of scores

0:30:22.520 --> 0:30:25.040
<v Speaker 1>of Gin apparently rubbed many of them the wrong way,

0:30:25.920 --> 0:30:30.640
<v Speaker 1>Ashmad I raised an immortal battle cry against all mankind, declaring,

0:30:31.440 --> 0:30:34.600
<v Speaker 1>and your tyranny will be short over us, and then

0:30:34.640 --> 0:30:38.280
<v Speaker 1>we will again have free range over mankind, so as

0:30:38.320 --> 0:30:40.920
<v Speaker 1>that they will regard us as if we were gods,

0:30:41.560 --> 0:30:44.560
<v Speaker 1>not knowing men that they are the names of the

0:30:44.600 --> 0:30:48.720
<v Speaker 1>angels set over us. And so to this day there

0:30:48.760 --> 0:30:51.960
<v Speaker 1>remains a legion of Gin who are still peeved off

0:30:52.000 --> 0:30:55.680
<v Speaker 1>at the indignities that they suffered on the Solomon, because remember,

0:30:55.720 --> 0:30:59.320
<v Speaker 1>they lived for thousands of years. You see, Solomon didn't

0:30:59.320 --> 0:31:03.280
<v Speaker 1>just enslave of scores of them. Others he imprisoned in

0:31:03.360 --> 0:31:08.120
<v Speaker 1>brass and iron vessels sealed with a magical spell. Yet

0:31:08.160 --> 0:31:10.640
<v Speaker 1>others were locked up for eternity and rings made of

0:31:10.680 --> 0:31:15.120
<v Speaker 1>precious gems guarded by powerful talisman. For all we know,

0:31:15.240 --> 0:31:18.719
<v Speaker 1>these many Gin, the hundreds of thousands or millions of them,

0:31:18.800 --> 0:31:22.320
<v Speaker 1>are still locked up to this day. And back then

0:31:22.480 --> 0:31:24.880
<v Speaker 1>it became pretty clear to the Gin that no good

0:31:24.920 --> 0:31:28.880
<v Speaker 1>could come from men having control of them. We don't

0:31:28.880 --> 0:31:31.440
<v Speaker 1>know about the Gin imprisoned in vessels and rings with

0:31:31.520 --> 0:31:35.040
<v Speaker 1>the Jin enslaved by King Solomon were finally released when he,

0:31:35.080 --> 0:31:38.600
<v Speaker 1>according to the Testament, failed a test of faith by God.

0:31:39.600 --> 0:31:41.760
<v Speaker 1>The ring that he used to control his Gin slaves

0:31:41.800 --> 0:31:44.240
<v Speaker 1>and Jin army was in fact stolen by a Jin

0:31:44.880 --> 0:31:48.400
<v Speaker 1>who morphed himself into a Solomon look like and ruled

0:31:48.400 --> 0:31:53.320
<v Speaker 1>for forty days pretending to be the king. In some traditions,

0:31:53.360 --> 0:31:56.080
<v Speaker 1>it said that King Solomon regained the ring and continued

0:31:56.080 --> 0:31:59.080
<v Speaker 1>to lord over his hordes of Gin, but one day,

0:31:59.080 --> 0:32:01.720
<v Speaker 1>as he stood leaning on his staff, watching the Jin

0:32:01.840 --> 0:32:04.640
<v Speaker 1>slaves work and build his many projects in the Holy Land.

0:32:05.280 --> 0:32:09.760
<v Speaker 1>He quietly died, but no one realized it because he

0:32:09.800 --> 0:32:12.840
<v Speaker 1>was standing holding onto the staff. He didn't topple over,

0:32:13.680 --> 0:32:17.440
<v Speaker 1>even though he was very much dead. His body continued

0:32:17.480 --> 0:32:20.440
<v Speaker 1>to stay upright leaning on the staff, and no one

0:32:20.520 --> 0:32:24.520
<v Speaker 1>realized he died. So the Jin continued to slave away,

0:32:24.680 --> 0:32:28.760
<v Speaker 1>thinking that their master was still watching them. Finally, though,

0:32:28.920 --> 0:32:31.680
<v Speaker 1>the staff was eaten through by worms, and the mighty

0:32:31.760 --> 0:32:35.520
<v Speaker 1>King Solomon finally fell to the earth, alerting his slaves

0:32:35.560 --> 0:32:38.560
<v Speaker 1>that the king was no more and that their years

0:32:38.560 --> 0:32:43.880
<v Speaker 1>of humiliation and forced labor had ended. A Jin traveled

0:32:43.880 --> 0:32:46.280
<v Speaker 1>far and wide to the outer reaches of Solomon's kingdom

0:32:46.320 --> 0:32:49.520
<v Speaker 1>to tell the others, shake the dust of your labor

0:32:49.640 --> 0:32:53.680
<v Speaker 1>and go your way, and so they did, gaining their

0:32:53.720 --> 0:32:58.280
<v Speaker 1>freedom at last. No one since King Solomon has ever

0:32:58.360 --> 0:33:01.160
<v Speaker 1>been able to have command over the higher creation of Gin,

0:33:02.280 --> 0:33:07.520
<v Speaker 1>likely because the ring that held that power disappeared. Legend

0:33:07.520 --> 0:33:11.240
<v Speaker 1>has it that Solomon's ring, sword, and crown are buried

0:33:11.280 --> 0:33:13.440
<v Speaker 1>on an island in a lake, and see what Egypt.

0:33:14.600 --> 0:33:18.040
<v Speaker 1>No one, however, has ever found these treasures, and another

0:33:18.160 --> 0:33:20.720
<v Speaker 1>legend says that they will not re emerge until the

0:33:20.880 --> 0:33:25.120
<v Speaker 1>end times when the great apocalyptic Beast appears, who will

0:33:25.120 --> 0:33:35.360
<v Speaker 1>be wielding both Solomon's staff and his seal. But until then,

0:33:35.800 --> 0:33:37.840
<v Speaker 1>there are still ways for human beings to get jin

0:33:37.920 --> 0:33:41.160
<v Speaker 1>to do their bidding, because there are always jin who

0:33:41.200 --> 0:33:45.080
<v Speaker 1>are willing to well negotiate their powers with us mere mortals.

0:33:46.000 --> 0:33:48.400
<v Speaker 1>So yes, there are ways if you want a gin

0:33:48.480 --> 0:33:51.880
<v Speaker 1>at your beck and call to get one, But more

0:33:51.920 --> 0:33:55.440
<v Speaker 1>on that in a later episode. For now, we move

0:33:55.520 --> 0:33:57.920
<v Speaker 1>on to the final category of gin, the ones that

0:33:58.000 --> 0:34:02.720
<v Speaker 1>we are born and die with. The Karen are constant companions.

0:34:03.960 --> 0:34:06.560
<v Speaker 1>According to the tradition, each one of us is born

0:34:06.600 --> 0:34:11.200
<v Speaker 1>with a Karen, which literally means constant companion, a jin

0:34:11.440 --> 0:34:14.520
<v Speaker 1>assigned to us at birth that lives with us throughout

0:34:14.520 --> 0:34:18.520
<v Speaker 1>our lives and dies with us when we die. At

0:34:18.600 --> 0:34:21.759
<v Speaker 1>least that's the most common understanding of what the Karen are.

0:34:22.719 --> 0:34:26.240
<v Speaker 1>This Jin, like others, has commonalities with much more ancient beings.

0:34:26.880 --> 0:34:30.120
<v Speaker 1>The Babylonians believed in a demon called the Cid, which,

0:34:30.160 --> 0:34:33.520
<v Speaker 1>while having evil properties, was also a guardian spirit attached

0:34:33.520 --> 0:34:38.240
<v Speaker 1>to human beings, much like the Assyrian deity Lamassu, also

0:34:38.320 --> 0:34:42.360
<v Speaker 1>a protective creature. Then there is the Christian Guardian Angel,

0:34:42.680 --> 0:34:45.960
<v Speaker 1>a more familiar being to our understanding. The point of

0:34:46.000 --> 0:34:49.320
<v Speaker 1>departure is this, though not all scholars believe the Karen

0:34:49.400 --> 0:34:53.040
<v Speaker 1>are necessarily protective. In fact, many believe the Karen are

0:34:53.080 --> 0:34:56.160
<v Speaker 1>evil jin, meant to confuse and lead man astray at

0:34:56.160 --> 0:34:59.120
<v Speaker 1>every turn from the moment of his birth until his death,

0:35:00.120 --> 0:35:02.319
<v Speaker 1>kind of like a little devil on your shoulder, would

0:35:02.400 --> 0:35:04.959
<v Speaker 1>bring you into things you know you shouldn't be doing.

0:35:06.160 --> 0:35:08.880
<v Speaker 1>And others believe that the karn is a person's double

0:35:09.680 --> 0:35:13.320
<v Speaker 1>or even a familiar. Now, you might be most familiar

0:35:13.360 --> 0:35:16.440
<v Speaker 1>with the familiar as an animal companion to say which,

0:35:17.280 --> 0:35:20.640
<v Speaker 1>but historically the understanding of a familiar was much more broad.

0:35:21.680 --> 0:35:25.759
<v Speaker 1>Philosopher Pierre Refard defined a familiar as possibly being a

0:35:25.800 --> 0:35:29.600
<v Speaker 1>double ganger or a totem spirit, or perhaps even a

0:35:29.600 --> 0:35:33.440
<v Speaker 1>personal demon. In some traditions, it's said that because the

0:35:33.520 --> 0:35:37.400
<v Speaker 1>Jin are created with free will, the kren to chose

0:35:37.560 --> 0:35:39.560
<v Speaker 1>what they want to do of their own free accord,

0:35:40.320 --> 0:35:42.359
<v Speaker 1>but they can be brought under the control of their

0:35:42.400 --> 0:35:46.680
<v Speaker 1>human through various spiritual rituals and black magic. One way

0:35:46.680 --> 0:35:48.799
<v Speaker 1>they say, to weaken the grip your kren has over

0:35:48.880 --> 0:35:51.880
<v Speaker 1>you is basically to just be a good person. It

0:35:52.000 --> 0:35:54.480
<v Speaker 1>said that the more evil a person engages in, the

0:35:54.560 --> 0:35:58.400
<v Speaker 1>more powerful his karine becomes, pushing him or her to

0:35:58.520 --> 0:36:02.840
<v Speaker 1>worse and worse acts. After all, the beast you feed

0:36:03.000 --> 0:36:06.280
<v Speaker 1>is the one that will win. What makes a green

0:36:06.400 --> 0:36:09.759
<v Speaker 1>particularly insidious to human beings, maybe more so than any

0:36:09.760 --> 0:36:12.239
<v Speaker 1>other gin, is the fact that they've been with you

0:36:12.360 --> 0:36:15.160
<v Speaker 1>since the day you were born, so they know everything

0:36:15.160 --> 0:36:18.920
<v Speaker 1>about you. They've witnessed everything you've ever done or said.

0:36:19.520 --> 0:36:24.479
<v Speaker 1>They know your deepest desires, your weaknesses, your secrets, which

0:36:24.520 --> 0:36:27.200
<v Speaker 1>means if they wanted, they could manipulate you like a

0:36:27.239 --> 0:36:31.040
<v Speaker 1>puppet master. So it seems like your best bet is

0:36:31.080 --> 0:36:33.600
<v Speaker 1>too well, just keep your careen on your good side,

0:36:33.880 --> 0:36:37.000
<v Speaker 1>because we're better or worse, this is one companion you'll

0:36:37.040 --> 0:36:41.600
<v Speaker 1>never be able to shake. Thanks for joining us this week.

0:36:42.400 --> 0:36:44.200
<v Speaker 1>Next week we'll be back to take you on another

0:36:44.200 --> 0:36:47.160
<v Speaker 1>step into the world of the Hidden Gin. Until then,

0:36:47.360 --> 0:36:57.760
<v Speaker 1>remember we are not alone. If you have a GIN story,

0:36:57.880 --> 0:37:00.359
<v Speaker 1>drop us a line at the Hidden jin in at

0:37:00.400 --> 0:37:02.920
<v Speaker 1>gmail dot com and remember that's Gin with the D,

0:37:03.400 --> 0:37:06.080
<v Speaker 1>D J, I N N, and tell us all about

0:37:06.080 --> 0:37:09.040
<v Speaker 1>it along with your contact information. You never know you

0:37:09.120 --> 0:37:12.080
<v Speaker 1>might hear back from me, and if you're a GIN enthusiast,

0:37:12.200 --> 0:37:14.960
<v Speaker 1>you can get more gin content on our Patreon page,

0:37:15.239 --> 0:37:18.160
<v Speaker 1>where I'll be dropping full length interviews with GIN experts

0:37:18.200 --> 0:37:21.200
<v Speaker 1>and scholars, as well as conversations with people who have

0:37:21.239 --> 0:37:24.759
<v Speaker 1>had firsthand GIN experiences. So check it out at patreon

0:37:24.840 --> 0:37:28.720
<v Speaker 1>dot com slash Hidden Gin. Finally, don't forget to follow

0:37:28.800 --> 0:37:30.759
<v Speaker 1>us on social media. You can find us both on

0:37:30.760 --> 0:37:34.279
<v Speaker 1>Twitter and Facebook with the handle at the Hidden Gin.

0:37:37.840 --> 0:37:40.520
<v Speaker 1>The Hidden Gin is a production of I Heart Radio

0:37:40.760 --> 0:37:44.239
<v Speaker 1>and Grimm and Mild from Aaron Mankey. The podcast is

0:37:44.239 --> 0:37:47.800
<v Speaker 1>written and hosted by Robbia Chaudry and produced by Miranda

0:37:47.840 --> 0:37:53.120
<v Speaker 1>Hawkins and Trevor Young, with executive producers Aaron Mankey, Alex Williams,

0:37:53.360 --> 0:37:57.239
<v Speaker 1>and Matt Frederick. Music for the show was provided by

0:37:57.280 --> 0:38:02.440
<v Speaker 1>Smithsonian Folkways Recordings. For more podcasts from I Heart Radio,

0:38:02.560 --> 0:38:06.440
<v Speaker 1>visit the I Heart Radio app, Apple Podcasts, or wherever

0:38:06.480 --> 0:38:07.600
<v Speaker 1>you get your podcasts.