WEBVTT - Don't Make A Scene

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<v Speaker 1>Well, thank you for joining us today. We've got a

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<v Speaker 1>special gift for you. I preached a sermon last week

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<v Speaker 1>about when the picture that you have in your mind

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<v Speaker 1>doesn't match the reality of your life. Yeah, it was

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<v Speaker 1>called it's not what I picture. Well, this sermon is

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<v Speaker 1>from a few years ago. It's called don't make a

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<v Speaker 1>scene from the vault. Yeah, this is from the vault

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<v Speaker 1>for our e fam and for all of those all

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<v Speaker 1>over the world. You know, let's be real. This time

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<v Speaker 1>of year can be overwhelming and your experience is probably

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<v Speaker 1>not gonna line up exactly with your expectations. So if

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<v Speaker 1>that's you and you got some people coming in town

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<v Speaker 1>or leaving, and you need a message to realign your priorities,

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<v Speaker 1>check this out. It's going to be great. Matthew, Chapter one,

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<v Speaker 1>verse eighteen. This is how the birth of Jesus the

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<v Speaker 1>Messiah came about. His mother, Mary was pledged to be

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<v Speaker 1>married to Joseph. I know Mary is the headliner of Christmas,

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<v Speaker 1>but let's give Joseph some love today, because Joseph had

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<v Speaker 1>a lot of faith, would you agree? Look at this

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<v Speaker 1>before they came together. You know what that means. Just

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<v Speaker 1>ain't e kids, y'all? Before they came together, she was

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<v Speaker 1>found to be pregnant through the Holy Spirit. Everybody said,

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<v Speaker 1>oh Joe, because Joseph nineteen, her husband, was faithful to

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<v Speaker 1>the law and yet did not want to expose her

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<v Speaker 1>to public disgrace. He had in mind to divorce her quietly.

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<v Speaker 1>But after he had considered this, I wonder how many

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<v Speaker 1>things in your life would have turned out different if

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<v Speaker 1>you would have stopped and thought about him for a minute.

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<v Speaker 1>After he had considered this, an angel of the Lord

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<v Speaker 1>appeared to him in a dream and said, Joseph's, son

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<v Speaker 1>of David, do not be afraid to take Mary home

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<v Speaker 1>as your wife, because what is conceived in her is

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<v Speaker 1>from the Holy Spirit. She will give birth to a son,

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<v Speaker 1>and you are to give him the name Jesus, because

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<v Speaker 1>he will save his people from their sins. And all

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<v Speaker 1>this took place, All this took place. I don't know

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<v Speaker 1>what all this is in your life, but all this

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<v Speaker 1>took place in Joseph's life. All of the drama, all

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<v Speaker 1>of the controversy, all of the confusion. Everybody show, all

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<v Speaker 1>this took place to fulfill. I like that word fulfill, fulfill.

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<v Speaker 1>We should do a series about that. Come on, Keith

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<v Speaker 1>twenty sixteen. Put it on the calendar, put it on

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<v Speaker 1>my Google docs. All this took place to fulfill what

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<v Speaker 1>the Lord had said through the prophet, the Virgin will

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<v Speaker 1>conceive and give birth to a son, and they will

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<v Speaker 1>call him Emmanuel, which means God with us. And when

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<v Speaker 1>Joseph woke up, he did what the Angel of the

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<v Speaker 1>Lord had commanded him. It doesn't say all of his

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<v Speaker 1>questions went away, but he acted in obedience to his revelation. See,

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<v Speaker 1>you don't have to feel something to have faith for something.

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<v Speaker 1>When he woke up, he did what the Angel of

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<v Speaker 1>the Lord commanded him and took Mary home as his wife.

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<v Speaker 1>I'm not sure I would have been able to do that.

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<v Speaker 1>I'm not sure I would have been able to get

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<v Speaker 1>past it. But Joseph took Mary home as his wife,

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<v Speaker 1>but he did not consummate their marriage until she gave

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<v Speaker 1>birth to a son, and he gave them the name Jesus.

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<v Speaker 1>Back up to verse nineteen, where it says because Joseph,

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<v Speaker 1>her husband, was faithful to the law and yet didn't

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<v Speaker 1>want to expose her to public disgrace, he had in

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<v Speaker 1>mind to divorce her quietly. So I want to use

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<v Speaker 1>as a subject for this Christmas sermon, a little instruction,

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<v Speaker 1>a little piece of advice I have for you. Ready,

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<v Speaker 1>you ready, you're ready, ready, ready. Don't make a scene.

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<v Speaker 1>Don't make a scene. Touch somebody say you need to

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<v Speaker 1>calm down, You need to calm down. Don't make a scene.

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<v Speaker 1>A then Father, opened their eyes, and open in our hearts,

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<v Speaker 1>and open the heavens over us, and speak a word

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<v Speaker 1>in Jesus' name. Everybody shout a man, a man, you

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<v Speaker 1>may be seated. Thank you, worship team. Well done. When

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<v Speaker 1>I get to heaven, I don't want to hear him

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<v Speaker 1>say medium rare. I want to hear well done. Anybody

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<v Speaker 1>think Christmas is overrated? I do. I thinks over rating.

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<v Speaker 1>I think that's a lot to say. Don't throw me

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<v Speaker 1>out the church, don't don't disrespect me as a man

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<v Speaker 1>of God. I love the story of Christmas. I love

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<v Speaker 1>the message of Christmas or the meaning of Christmas. My

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<v Speaker 1>Christmas is as a child. We're delightful. I mean, you

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<v Speaker 1>can't have better Christmases than I had as a child

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<v Speaker 1>in terms of just enjoying the season. It's not what

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<v Speaker 1>I mean. What I mean is I think that we've

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<v Speaker 1>done Christmas a disservice in the way that we present

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<v Speaker 1>the story that actually happened. In cultural terms, I would

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<v Speaker 1>say we have sanitized the salvation process to the point

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<v Speaker 1>that it doesn't even resemble the revelation that we see

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<v Speaker 1>in the scripture. You know what I'm saying, Like, there's

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<v Speaker 1>so many ways this is reflected in our songs. Let's

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<v Speaker 1>take the songs we sing at Christmas for example. They're beautiful.

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<v Speaker 1>I sing them too. I love them, They're wonderful, sing

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<v Speaker 1>them all, love them all. They're great. But Jesus cried

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<v Speaker 1>in the manger, all right, I know that it says

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<v Speaker 1>away in a manger, no crip for a bed, little lord,

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<v Speaker 1>Jesus laid down his sweethead. But I've had three babies

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<v Speaker 1>and they were born in hospitals, in good conditions, and

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<v Speaker 1>they screamed their heads off. So you're not gonna get

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<v Speaker 1>it past me that Jesus, who was fully God and

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<v Speaker 1>fully manned, wasn't screaming in a barn having to sleep

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<v Speaker 1>next to animals. Don't even try to tell me that

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<v Speaker 1>he laid on the straw comfortable and didn't scream. Jesus Christ,

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<v Speaker 1>the Son of God, was screaming his head off and

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<v Speaker 1>Mary was screaming too, screaming at Joseph for making her

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<v Speaker 1>ride on that donkey to take the census and not

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<v Speaker 1>having the foresight the book the hotel I had to

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<v Speaker 1>talk one day. I'm a city, a whole city called

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<v Speaker 1>Christmas got real, and it's gonna have Christmas carols like

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<v Speaker 1>they really happen. And in my Christmas carols, Jesus, the

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<v Speaker 1>Little Lord Jesus is gonna be asleep on that. She's

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<v Speaker 1>gonna be collicky. Jesus is gonna be screaming. All is calm?

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<v Speaker 1>What Christmas planet are you from? All is calm? All

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<v Speaker 1>is calm? Again. It just shows me that the one

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<v Speaker 1>who wrote that him had a different frame of reference

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<v Speaker 1>than my frame of reference. Again, I had a good family,

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<v Speaker 1>but it extended family. That's you know, that's a whole different.

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<v Speaker 1>My mom is here, she will back me out. My

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<v Speaker 1>uncles would bring so many girlfriends through. I didn't know

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<v Speaker 1>what to call these. Do I call her aunt too?

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<v Speaker 1>I'll never forget. My mom looked at me and said,

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<v Speaker 1>don't you call her your aunt. That's not your aunt.

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<v Speaker 1>That's that's everybody say. Real real Christmas, Real Christmas, Real Christmas.

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<v Speaker 1>Where your expectations collide with your reality. And that's really

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<v Speaker 1>the problem, isn't it. The problem is that all the

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<v Speaker 1>people in our lives don't read the script for how

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<v Speaker 1>they're supposed to act to make our Christmas what we

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<v Speaker 1>expected it would be. I mean, if they would all

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<v Speaker 1>just get on the same page and all take their

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<v Speaker 1>places and fall in on their mark, we could have

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<v Speaker 1>a good Christmas. Touch somebody say, Christmas could be perfect

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<v Speaker 1>if you would do it my way, and most of

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<v Speaker 1>us would make a scene in our minds that we

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<v Speaker 1>want Christmas to look like not just Christmas, that we

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<v Speaker 1>want Monday to look like that. And so we get

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<v Speaker 1>this imagination. But what do you do when the ideal

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<v Speaker 1>collides with the real and what you pictured Christmas would

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<v Speaker 1>be like memories of how it was collide with the

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<v Speaker 1>reality of how it now is. This could be empty

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<v Speaker 1>seats at the table, This could be strained relationships that

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<v Speaker 1>won't resolve. And so I'm not saying that Christmas is

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<v Speaker 1>overrated in the spirit that it really exists. I'm just

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<v Speaker 1>saying that I think we have downplayed the drama of

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<v Speaker 1>what really happened to create the first Christmas to the

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<v Speaker 1>extent that we are disappointed in ourselves that we can't

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<v Speaker 1>create perfect major scenes because we're all trying to manage

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<v Speaker 1>the scene of reality that exists in real life. And

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<v Speaker 1>when we compare that to all is calm, and you

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<v Speaker 1>look in your life and you see that all is chaotic,

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<v Speaker 1>what do you do? So I want to talk about

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<v Speaker 1>these elements real briefly today. I want to talk first

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<v Speaker 1>of all, about the chaos of Christmas. The chaos of Christmas.

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<v Speaker 1>And I made a note to myself. I don't ever

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<v Speaker 1>look at my notes. I don't know why I bring

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<v Speaker 1>them up here, but I said, hurry on this point,

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<v Speaker 1>because this isn't really the point I want to make. This.

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<v Speaker 1>Don't get all bogged down at this point and use

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<v Speaker 1>up all your clock. But because the chaos, what I

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<v Speaker 1>want to say about it is really really simple. Embrace it.

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<v Speaker 1>Embrace it. I didn't say create it. I said embrace it.

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<v Speaker 1>I don't believe that chaos should be a lifestyle, but

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<v Speaker 1>in certain seasons of your life, chaos is inevitable, and

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<v Speaker 1>in those seasons, embrace it. The Bible says that after

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<v Speaker 1>Joseph had considered this, he took Mary home to be

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<v Speaker 1>his wife. And when he took her home. He took

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<v Speaker 1>along with her all of the circulating chaos, all of

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<v Speaker 1>the scandal, all of the criticism that would accompany his

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<v Speaker 1>decision to be with a woman who had apparently been

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<v Speaker 1>unfaithful to him, a woman who, during the time of betrothal,

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<v Speaker 1>had all of a sudden shown up pregnant. And Matthew

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<v Speaker 1>does something interesting to help us with this, because in

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<v Speaker 1>order to embrace the chaos, you always need the context.

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<v Speaker 1>That's my second point. I'm flying, you better write this down,

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<v Speaker 1>or's gonna be over and you're gonna be home. You're

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<v Speaker 1>not gonna have anything. Christmas is gonna suck because you

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<v Speaker 1>can't pay attention to the preacher. I want to talk

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<v Speaker 1>about the context. Matthew is writing to a Jewish audience,

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<v Speaker 1>and he knows that their interest will be in discovering

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<v Speaker 1>the lineage of Jesus Christ. They would have been familiar

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<v Speaker 1>with this lineage through which the Messiah came, and those

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<v Speaker 1>first seventeen verses that I did not read to you

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<v Speaker 1>because I didn't think you would enjoy hearing about them,

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<v Speaker 1>would actually be interesting for you to look at, because

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<v Speaker 1>if you read the lineage that Jesus came through, that

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<v Speaker 1>Matthew takes the time to establish before he gets to

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<v Speaker 1>the actual story about what happened when he was born,

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<v Speaker 1>or the miracles that he worked when he was a

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<v Speaker 1>grown man, or the price that he paid as he

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<v Speaker 1>gave his life. Matthew starts his gospel establishing context. Everybody

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<v Speaker 1>shout context. Context is so important. You know, we're in

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<v Speaker 1>a political season right now, and I don't pay much

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<v Speaker 1>attention to the rhetoric because all they're doing in presenting

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<v Speaker 1>news to us is taking things out of context to

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<v Speaker 1>present them to us in the most bombastic fashion. And

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<v Speaker 1>so they've got they take this thing and this thing,

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<v Speaker 1>and they put it all out of so that the

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<v Speaker 1>person actually said the words. Now, there are some candidates

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<v Speaker 1>you don't even have to take them out of context.

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<v Speaker 1>They're crazy in context. But generally speaking, the way that

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<v Speaker 1>they attract attention is to take things out of context.

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<v Speaker 1>This is how the enemy, by the way, introduced deception

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<v Speaker 1>and sin into the world. If you want to study

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<v Speaker 1>at it, it was a case of context. Because God

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<v Speaker 1>told Adam and Eve, of all the trees in this garden,

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<v Speaker 1>you may freely eat, that's permission, but don't touch this one,

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<v Speaker 1>or you're gonna die, and so there's a there's a

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<v Speaker 1>permission given, and then there's a consequence established. And so

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<v Speaker 1>when the snake comes slithering up to even the third

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<v Speaker 1>chapter of the Book of Genesis, he takes God's words

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<v Speaker 1>out of context. He says, did God really say you

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<v Speaker 1>can't eat off of any of these trees? In fact,

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<v Speaker 1>that's nothing like what God said. What God in fact

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<v Speaker 1>said is you can eat from any tree, but if

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<v Speaker 1>you eat from this tree, it's going to be harmful

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<v Speaker 1>to you. But the enemy knows he can always divorce

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<v Speaker 1>you from your destiny if he can get you out

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<v Speaker 1>of context. I almost called this whole message. Let's keep

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<v Speaker 1>Christmas in context. You know, Let's remember that Herod was

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<v Speaker 1>trying to kill all the baby boys under the age

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<v Speaker 1>of two at the time when Jesus was born. Let's

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<v Speaker 1>remember that we're not living in the first day in

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<v Speaker 1>time or the age or the epoch where there has

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<v Speaker 1>been violence in the world. Let's remember that Christ, who

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<v Speaker 1>was born, Oh Holy Knight, was born into a violent world.

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<v Speaker 1>Keep it in context. If you ever go to visit

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<v Speaker 1>the Holy Land and you ask them, oh, can I

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<v Speaker 1>see Bethlehem, They'll probably tell you don't want to go there.

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<v Speaker 1>It's a ghetto. Now it's a beautiful place, but it's

0:13:02.920 --> 0:13:04.640
<v Speaker 1>no place that you would want to visit on your

0:13:04.640 --> 0:13:09.439
<v Speaker 1>itinerary for a vacation. Because God is born into contexts

0:13:09.679 --> 0:13:14.680
<v Speaker 1>that people reject. Jesus was born to a virgin, to

0:13:14.800 --> 0:13:18.560
<v Speaker 1>a Palestinian girl. That is the context of your faith.

0:13:18.920 --> 0:13:22.000
<v Speaker 1>And so when Matthew says, Abraham, that got Isaac, who

0:13:22.080 --> 0:13:24.880
<v Speaker 1>begot Jacob, who begot Joseph, you might want to skip

0:13:24.920 --> 0:13:27.000
<v Speaker 1>over that stuff, but go back and read it because

0:13:27.000 --> 0:13:29.160
<v Speaker 1>if you read that whole lineage, it'll give you a

0:13:30.720 --> 0:13:34.559
<v Speaker 1>context for the message of Christmas. That Jesus came through

0:13:34.600 --> 0:13:38.640
<v Speaker 1>a lineage of murderers, and Jesus came through a lineage

0:13:38.640 --> 0:13:42.319
<v Speaker 1>of fugitives, and Jesus came through a lineage of liars,

0:13:42.800 --> 0:13:46.480
<v Speaker 1>and Jesus came through a lineage of backstabbers. One woman

0:13:46.480 --> 0:13:50.040
<v Speaker 1>who's mentioned in the context of Christmas is a prostitute.

0:13:50.200 --> 0:13:53.240
<v Speaker 1>So before you look down your nose this Christmas on

0:13:53.400 --> 0:13:56.720
<v Speaker 1>people who don't have their act together, you better remember

0:13:56.920 --> 0:14:00.079
<v Speaker 1>the context of Christmas is that Christ came into the

0:13:59.840 --> 0:14:05.880
<v Speaker 1>world through sinners for sinners, and you're one of them.

0:14:05.920 --> 0:14:15.520
<v Speaker 1>Let somebody say you're one of them. Context, context is everything.

0:14:15.760 --> 0:14:21.800
<v Speaker 1>Don't you think context context is so helpful for determining

0:14:21.840 --> 0:14:25.600
<v Speaker 1>why someone is committed. If you meet someone who's really committed,

0:14:25.840 --> 0:14:28.120
<v Speaker 1>I bet you they went through a season of struggle.

0:14:30.200 --> 0:14:32.360
<v Speaker 1>And if you meet someone who's committed to their job,

0:14:32.920 --> 0:14:36.160
<v Speaker 1>or committed to their calling, or committed to their ideals.

0:14:36.360 --> 0:14:39.120
<v Speaker 1>The most successful people I've ever met, if you get

0:14:39.160 --> 0:14:41.120
<v Speaker 1>a little bit of backstory, and see, you need a

0:14:41.120 --> 0:14:43.640
<v Speaker 1>little bit of backstory to understand the baby in the manger,

0:14:43.680 --> 0:14:45.560
<v Speaker 1>because if you go straight to the baby, you miss it.

0:14:45.680 --> 0:14:48.320
<v Speaker 1>But Matthew says in verse eighteen, this is how the

0:14:48.360 --> 0:14:51.160
<v Speaker 1>birth of Jesus the Messiah came about. This is how

0:14:51.320 --> 0:14:53.480
<v Speaker 1>how did he do it? Did God drop him down

0:14:53.480 --> 0:14:56.080
<v Speaker 1>out of heaven in a handcrafted box? Did God put

0:14:56.160 --> 0:14:58.360
<v Speaker 1>him behind glass and send him through the clouds and

0:14:58.400 --> 0:15:02.080
<v Speaker 1>drop him into palatial spaces? We're royalty resided? No, no, no,

0:15:02.160 --> 0:15:08.520
<v Speaker 1>This is how in chaos and confusion through the lineage

0:15:09.240 --> 0:15:12.880
<v Speaker 1>of sinners. So the most successful people I've ever met

0:15:13.680 --> 0:15:18.360
<v Speaker 1>went through a season that was so difficult that now

0:15:18.360 --> 0:15:22.120
<v Speaker 1>they are driven by their desire to never have to

0:15:22.160 --> 0:15:25.880
<v Speaker 1>go back there. And so that's why they stay up late,

0:15:26.320 --> 0:15:29.360
<v Speaker 1>and that's why they work hard. But you'll never understand

0:15:29.360 --> 0:15:34.360
<v Speaker 1>their commitment until you've understood their context. Some of you

0:15:34.400 --> 0:15:38.880
<v Speaker 1>haven't struggled enough, and you will never be successful until

0:15:38.920 --> 0:15:42.960
<v Speaker 1>you struggle because you don't have the context yet that

0:15:43.000 --> 0:15:45.880
<v Speaker 1>can contain success. So why would God give it to you?

0:15:49.920 --> 0:15:53.760
<v Speaker 1>I'm gonna come over here and preach, I said, God

0:15:53.880 --> 0:15:57.720
<v Speaker 1>is not going to drop blessing into somebody who's never

0:15:57.760 --> 0:16:02.000
<v Speaker 1>been in a bar. I'm gonna try the C intersection.

0:16:02.120 --> 0:16:04.320
<v Speaker 1>Everything's falling apart now I might have to move to

0:16:04.360 --> 0:16:07.000
<v Speaker 1>the overflow Before us all said and done, I set

0:16:07.040 --> 0:16:12.000
<v Speaker 1>your struggle today is a setup for your success tomorrow.

0:16:13.040 --> 0:16:15.080
<v Speaker 1>There it is, but you have to go through some

0:16:15.160 --> 0:16:19.680
<v Speaker 1>stuff in the cradle before you can get to the cross.

0:16:20.960 --> 0:16:28.600
<v Speaker 1>You've got to establish a context. Context context. A context

0:16:28.600 --> 0:16:32.960
<v Speaker 1>can also help you understand someone's celebration. You know, there

0:16:33.000 --> 0:16:36.520
<v Speaker 1>are people who will be really happy this Christmas getting

0:16:36.600 --> 0:16:39.680
<v Speaker 1>less than you got because their context is they've never

0:16:39.760 --> 0:16:46.040
<v Speaker 1>had it before. They'll take shoe boxes through Operation Christmas Child,

0:16:46.160 --> 0:16:49.080
<v Speaker 1>which we've supported Samaritans perse for years, and when they

0:16:49.160 --> 0:16:51.760
<v Speaker 1>drop them off to the kids, toys that your kids

0:16:51.800 --> 0:16:59.120
<v Speaker 1>would walk past these kids will cry over context context.

0:16:59.320 --> 0:17:01.840
<v Speaker 1>The person say next to you might be a little

0:17:01.920 --> 0:17:04.760
<v Speaker 1>more exuberant than you that when we were worshiping, they

0:17:04.840 --> 0:17:06.719
<v Speaker 1>might have been kind of loud, and you might not

0:17:06.840 --> 0:17:11.120
<v Speaker 1>understand that. But if you understood their context, you might

0:17:11.200 --> 0:17:14.840
<v Speaker 1>understand that the person next to you didn't even think

0:17:14.880 --> 0:17:19.000
<v Speaker 1>they'd see their thirtieth birthday, but God stepped in some

0:17:19.240 --> 0:17:22.800
<v Speaker 1>kind of way and delivered them from all their fears.

0:17:23.040 --> 0:17:26.440
<v Speaker 1>And so when I start preaching and when we start praising,

0:17:26.880 --> 0:17:32.040
<v Speaker 1>there's a celebration. Do me a favor. Touch somebody say,

0:17:32.280 --> 0:17:36.199
<v Speaker 1>you don't know what it's like to be me. You

0:17:36.320 --> 0:17:38.879
<v Speaker 1>don't even know all the fights I had to fight.

0:17:39.160 --> 0:17:41.560
<v Speaker 1>You don't even know the wars that God won on

0:17:41.640 --> 0:17:44.840
<v Speaker 1>my behalf. You don't even know what I stepped across

0:17:44.840 --> 0:17:47.280
<v Speaker 1>to get the church. You don't know what it cost

0:17:47.359 --> 0:17:54.320
<v Speaker 1>me to raise my kids. Context context. We went to

0:17:54.359 --> 0:17:56.680
<v Speaker 1>a baseball game a year ago that Graham was playing

0:17:56.680 --> 0:17:58.320
<v Speaker 1>in and the kid on the other team hit the

0:17:58.359 --> 0:18:01.000
<v Speaker 1>ball and the ball dribbled the pitcher, and the kid

0:18:01.040 --> 0:18:03.040
<v Speaker 1>got on first base, and the whole other side, the

0:18:03.119 --> 0:18:04.720
<v Speaker 1>kid was on the other team, and the whole other

0:18:04.800 --> 0:18:07.440
<v Speaker 1>side starts cheering like the boy had hit a home run,

0:18:07.920 --> 0:18:09.879
<v Speaker 1>like he around at home plate, like he hit a

0:18:09.880 --> 0:18:12.679
<v Speaker 1>grand slam, won the World Series. All these parents going wild,

0:18:12.880 --> 0:18:15.240
<v Speaker 1>which I thought was ridiculous, till one of the parents

0:18:15.240 --> 0:18:17.480
<v Speaker 1>told me that the kid. The reason they're cheering is

0:18:17.480 --> 0:18:20.800
<v Speaker 1>because the kid had never played sports before, and when

0:18:20.800 --> 0:18:22.080
<v Speaker 1>he came out there, he didn't even know how to

0:18:22.080 --> 0:18:24.000
<v Speaker 1>hold the baseball back because there was no dad in

0:18:24.040 --> 0:18:26.359
<v Speaker 1>the family, and it was his grandma that brought him out.

0:18:26.440 --> 0:18:28.520
<v Speaker 1>And so to just see him hit that, just to

0:18:28.520 --> 0:18:35.199
<v Speaker 1>see him make contact, that's the context to understand that

0:18:35.359 --> 0:18:41.720
<v Speaker 1>somebody's small step is a big success. Maybe there's some

0:18:41.760 --> 0:18:44.199
<v Speaker 1>things that's Christmas that you need to put in context,

0:18:45.240 --> 0:18:47.560
<v Speaker 1>because if you would put it in context, you would

0:18:47.640 --> 0:18:51.240
<v Speaker 1>celebrate your crazy kids. If you put it in the

0:18:51.280 --> 0:18:54.720
<v Speaker 1>context of somebody's kid isn't with them this Christmas, somebody's

0:18:54.800 --> 0:18:57.639
<v Speaker 1>kid is in prison, somebody's kid is in the hospital,

0:18:57.840 --> 0:19:00.760
<v Speaker 1>somebody's kid is dead, it would help you appreciate your

0:19:00.800 --> 0:19:04.200
<v Speaker 1>living parents. To understand that somebody has no living parent

0:19:04.280 --> 0:19:07.120
<v Speaker 1>to visit, even though your mom has dementia. It might

0:19:07.160 --> 0:19:09.040
<v Speaker 1>help you to see a little bit of joy in

0:19:09.080 --> 0:19:12.360
<v Speaker 1>a hopeless situation. If you could ask God to give

0:19:12.400 --> 0:19:18.560
<v Speaker 1>you a context. Context. I'm going to say something else

0:19:18.600 --> 0:19:21.920
<v Speaker 1>about context. Can I preach? I'm gonna say something else

0:19:21.960 --> 0:19:24.919
<v Speaker 1>about context. The reason some of us don't have compassion

0:19:25.040 --> 0:19:27.520
<v Speaker 1>is because we don't have context for other people's conflict.

0:19:32.000 --> 0:19:36.480
<v Speaker 1>Compassion is a result of context. So it's kind of

0:19:36.520 --> 0:19:40.159
<v Speaker 1>easy for a white man in America to say that

0:19:40.280 --> 0:19:46.760
<v Speaker 1>racism doesn't exist anymore and see things on TV and say, oh, well,

0:19:47.080 --> 0:19:52.199
<v Speaker 1>they're always complaining about black people. Because you have no

0:19:52.359 --> 0:19:59.359
<v Speaker 1>context for the conflict, you have no compassion. You've never

0:19:59.440 --> 0:20:02.879
<v Speaker 1>had some follow you around the store because of the

0:20:02.880 --> 0:20:06.199
<v Speaker 1>color of your skin. I'm not gonna talk about this

0:20:06.240 --> 0:20:09.239
<v Speaker 1>if y'all uncle help me. You never had to have

0:20:09.280 --> 0:20:11.520
<v Speaker 1>a talk with your kid about how to deal with

0:20:11.560 --> 0:20:14.280
<v Speaker 1>the police officer on that level. So now when you

0:20:14.359 --> 0:20:18.160
<v Speaker 1>hear somebody else's conflict, you don't have any compassion because

0:20:18.160 --> 0:20:24.240
<v Speaker 1>you don't have any context. Christmas is God stepping into

0:20:24.359 --> 0:20:28.879
<v Speaker 1>humanity and giving us a context for compassion. That he

0:20:28.920 --> 0:20:32.119
<v Speaker 1>would breathe your air, that he would take your sin,

0:20:32.560 --> 0:20:35.320
<v Speaker 1>that he would take your shame, that he would walk

0:20:35.400 --> 0:20:38.560
<v Speaker 1>your earth, that he would walk your crown, that he

0:20:38.560 --> 0:20:50.359
<v Speaker 1>would take your struggle. It's easy to criticize somebody who's

0:20:50.440 --> 0:20:54.560
<v Speaker 1>context you've never experienced. I'll tell you if I heard

0:20:54.560 --> 0:21:01.080
<v Speaker 1>the pastor of that church you don't know, we'll start one.

0:21:01.119 --> 0:21:11.880
<v Speaker 1>Then he's a little Christmas devotion. Come on, smile, y'all, smile, smile, smiles,

0:21:11.960 --> 0:21:16.159
<v Speaker 1>moll context. It's really easy for a straight person to

0:21:16.240 --> 0:21:20.480
<v Speaker 1>talk about what a gay person ought to do until

0:21:20.520 --> 0:21:24.520
<v Speaker 1>you've spent a day in their context. You never understand

0:21:24.560 --> 0:21:28.960
<v Speaker 1>the feelings that they have associated with the church because

0:21:29.000 --> 0:21:32.439
<v Speaker 1>of people who quoted Scripture at them. But they quoted

0:21:32.480 --> 0:21:45.080
<v Speaker 1>it out of Please, please, please, please, don't use the

0:21:45.119 --> 0:21:49.399
<v Speaker 1>Gospel as a context for hate. Please don't use the

0:21:49.440 --> 0:21:54.280
<v Speaker 1>Gospel as the context for judgment. Please don't call yourself

0:21:54.280 --> 0:21:57.800
<v Speaker 1>a Christian until you're willing to be like the one

0:21:58.080 --> 0:22:03.879
<v Speaker 1>who carried your cross A text? Got if I'm preaching

0:22:04.000 --> 0:22:12.480
<v Speaker 1>rite got if I'm preaching right? Yeah, I put it

0:22:12.520 --> 0:22:19.439
<v Speaker 1>in context, put it in context. We'll treat people better

0:22:19.760 --> 0:22:23.159
<v Speaker 1>when we put their conflict in context. You know, I

0:22:23.160 --> 0:22:25.480
<v Speaker 1>don't know what it's like to be a single mom.

0:22:25.800 --> 0:22:28.720
<v Speaker 1>I don't know what it's like to raise teenagers. I'm

0:22:28.760 --> 0:22:31.359
<v Speaker 1>not gonna do a parenting series till all mine are

0:22:31.400 --> 0:22:35.920
<v Speaker 1>gone out of the house. I don't know how he's

0:22:35.960 --> 0:22:38.760
<v Speaker 1>gonna act at age sixteen. I don't know, So I

0:22:38.800 --> 0:22:41.240
<v Speaker 1>don't want the measure of judgment I use to come

0:22:41.280 --> 0:22:47.159
<v Speaker 1>back on me because I preached it out of So

0:22:47.240 --> 0:22:53.680
<v Speaker 1>I'm just hanging on man. You know what I'm saying, Well,

0:22:53.680 --> 0:23:05.680
<v Speaker 1>if I had their money, you don't, and you will

0:23:05.680 --> 0:23:08.800
<v Speaker 1>make some of the worst relational decisions of your life

0:23:09.400 --> 0:23:12.080
<v Speaker 1>when you take things out of context. You know, when

0:23:12.119 --> 0:23:14.520
<v Speaker 1>somebody has been good to you for ten years and

0:23:14.560 --> 0:23:16.320
<v Speaker 1>they do one thing that makes you mad and you

0:23:16.359 --> 0:23:20.920
<v Speaker 1>write them off. You mean, you're gonna take the ten

0:23:21.040 --> 0:23:24.160
<v Speaker 1>years that they were good to you and one thing

0:23:24.240 --> 0:23:27.359
<v Speaker 1>they said is going to make you cut the relationship off.

0:23:27.600 --> 0:23:29.760
<v Speaker 1>You're going to take one thing out of the context

0:23:29.800 --> 0:23:33.160
<v Speaker 1>of the whole relationship now and be done with the person.

0:23:33.640 --> 0:23:43.159
<v Speaker 1>What if God did that with you? Bubbaloo? Anyway, I'm

0:23:43.200 --> 0:23:45.280
<v Speaker 1>boring some of y'all, so I'm a rush to the

0:23:45.320 --> 0:23:51.840
<v Speaker 1>conclusion here. I'm just saying, you know, maybe you need

0:23:51.880 --> 0:23:55.840
<v Speaker 1>to put your current situation in context because the enemy

0:23:55.840 --> 0:23:57.719
<v Speaker 1>would like you to think that there's nothing to your

0:23:57.760 --> 0:24:00.280
<v Speaker 1>life and it doesn't matter, and you know, it doesn't

0:24:00.280 --> 0:24:02.600
<v Speaker 1>make a difference and all this, and you got to

0:24:02.640 --> 0:24:05.320
<v Speaker 1>remember that the hope of the world was born in

0:24:05.400 --> 0:24:11.120
<v Speaker 1>a barn. That is the context of Christmas is that

0:24:11.320 --> 0:24:17.960
<v Speaker 1>God saved the world from a stable. So the next

0:24:18.000 --> 0:24:21.159
<v Speaker 1>time the enemy tries to tell you it doesn't matter

0:24:21.960 --> 0:24:25.040
<v Speaker 1>and it's not worth it and you're not much, just

0:24:25.119 --> 0:24:29.000
<v Speaker 1>remember the context of your faith is that your savior

0:24:29.080 --> 0:24:33.840
<v Speaker 1>came from a stall. I wonder what little thing there

0:24:33.920 --> 0:24:37.240
<v Speaker 1>is in your life, I said, I wonder what little

0:24:37.280 --> 0:24:39.800
<v Speaker 1>thing there is in your life. It just looks like

0:24:39.880 --> 0:24:43.119
<v Speaker 1>a seed right now. But every oak tree you drive

0:24:43.240 --> 0:24:47.040
<v Speaker 1>past was a seed at first. The context of the

0:24:47.119 --> 0:24:50.800
<v Speaker 1>tree is that its started as a seed. The context

0:24:50.800 --> 0:24:54.440
<v Speaker 1>of salvation is that it's started in a staple. The

0:24:54.480 --> 0:24:57.760
<v Speaker 1>context of every big thing that God's gonna do in

0:24:57.800 --> 0:25:01.040
<v Speaker 1>your life is that you're faithful in a small things.

0:25:02.359 --> 0:25:06.000
<v Speaker 1>Keep it in context. Come on high five five people

0:25:06.000 --> 0:25:09.280
<v Speaker 1>tell them keep it in context. Keep it in context,

0:25:09.880 --> 0:25:13.439
<v Speaker 1>keep it in context, keep it. Don't get discouraged in

0:25:13.520 --> 0:25:17.120
<v Speaker 1>the day of small beginnings. Keep it in context. Keep

0:25:17.160 --> 0:25:20.639
<v Speaker 1>your failure in context. Your failure is a portal to

0:25:20.720 --> 0:25:24.560
<v Speaker 1>your future. Keep it in context. The empty tomb was

0:25:24.600 --> 0:25:28.520
<v Speaker 1>made possible by the bloody cross, keep it in context.

0:25:28.960 --> 0:25:31.960
<v Speaker 1>Hope came to humanity. I can't preach this. I don't

0:25:32.000 --> 0:25:34.320
<v Speaker 1>have a church. I gotta find me a new church.

0:25:34.440 --> 0:25:36.760
<v Speaker 1>I can preach it. Maybe I'll preach it to the wall.

0:25:37.119 --> 0:25:41.399
<v Speaker 1>If you're feeling depressed and discouraged and defeeding, is because

0:25:41.440 --> 0:25:44.879
<v Speaker 1>the enemy has gotten your hope out of context. But

0:25:44.960 --> 0:25:47.719
<v Speaker 1>I came to tell you that everything that happens in

0:25:47.760 --> 0:26:02.680
<v Speaker 1>your life happens for a reason. Give context, the gift

0:26:03.440 --> 0:26:05.560
<v Speaker 1>of context. Those of y'all that don't want to stand

0:26:05.560 --> 0:26:07.760
<v Speaker 1>when I preach, would y'all start sitting in overflow? Because

0:26:07.800 --> 0:26:09.960
<v Speaker 1>I need some people in church who know how to

0:26:10.000 --> 0:26:12.919
<v Speaker 1>praise Him, who know how to celebrate, who know how

0:26:13.000 --> 0:26:16.680
<v Speaker 1>to clap your hands. Come on, this is a worshipful atmosphere.

0:26:17.080 --> 0:26:33.040
<v Speaker 1>This is a victorious atmosphere. The context. We'll watch this.

0:26:34.560 --> 0:26:37.600
<v Speaker 1>I want to teach now, y'all, calm down. I want

0:26:37.600 --> 0:26:41.159
<v Speaker 1>to teach now. I want to teach now. I'm almost done.

0:26:42.560 --> 0:26:49.919
<v Speaker 1>Joseph came to a conclusion based on a context, and

0:26:50.000 --> 0:26:52.800
<v Speaker 1>when the Angel showed up, watch this. You're gonna love this.

0:26:53.400 --> 0:26:57.919
<v Speaker 1>The Angel didn't change the circumstance. The Angel gave a

0:26:58.080 --> 0:27:03.880
<v Speaker 1>context to the circumstance that Joseph wasn't aware of. Wow, Wow,

0:27:04.000 --> 0:27:07.159
<v Speaker 1>well say it Verdick. All right. The Angel gave a

0:27:07.240 --> 0:27:13.120
<v Speaker 1>context that led Joseph to a new conclusion. Oh my God,

0:27:13.200 --> 0:27:17.680
<v Speaker 1>did you hear me? And we know that all things

0:27:18.560 --> 0:27:23.639
<v Speaker 1>work together for the good of those who love God

0:27:24.440 --> 0:27:29.520
<v Speaker 1>and are called according all you missed him? My calling

0:27:30.000 --> 0:27:33.919
<v Speaker 1>is my context. And if all things work together for

0:27:34.160 --> 0:27:38.800
<v Speaker 1>my good, whatever conclusion I come to means I win.

0:27:39.440 --> 0:27:42.239
<v Speaker 1>So I start with the fact that I win, and

0:27:42.320 --> 0:27:59.479
<v Speaker 1>I work my way backwards. Okay, after he had considered this,

0:27:59.560 --> 0:28:01.440
<v Speaker 1>he thought about it, and he thought it over. Touch

0:28:01.520 --> 0:28:05.480
<v Speaker 1>somebody say think it over. No, no, no, no, you

0:28:05.480 --> 0:28:07.400
<v Speaker 1>know you know. No. I'm not saying think it over again.

0:28:07.400 --> 0:28:13.840
<v Speaker 1>I'm saying think it over. I'm saying, God said, my

0:28:13.960 --> 0:28:20.800
<v Speaker 1>thoughts are higher than your thoughts, and my ways are

0:28:21.440 --> 0:28:25.720
<v Speaker 1>higher than your ways. So what are you doing up

0:28:25.880 --> 0:28:30.200
<v Speaker 1>under the circumstances when I've given you a context of

0:28:30.320 --> 0:28:33.639
<v Speaker 1>a conqueror? I am the hand and not the tale,

0:28:33.920 --> 0:28:38.880
<v Speaker 1>only above and never beneath. I got a new context,

0:28:39.360 --> 0:28:45.160
<v Speaker 1>and all things work together for the good of those

0:28:45.960 --> 0:28:52.719
<v Speaker 1>who love God and our call. So the conclusions that

0:28:52.800 --> 0:28:56.520
<v Speaker 1>I come to in my mind are a result of

0:28:56.560 --> 0:29:09.080
<v Speaker 1>the context that I have created in my heart. If

0:29:09.080 --> 0:29:12.160
<v Speaker 1>I create a context in my heart where I expect

0:29:12.200 --> 0:29:16.160
<v Speaker 1>perfection from the people around me, when they disappoint my expectation,

0:29:16.560 --> 0:29:20.040
<v Speaker 1>I want to dismiss them from the stage. But you

0:29:20.080 --> 0:29:27.400
<v Speaker 1>aren't the centerpiece of this manger seeing baby girl and

0:29:27.480 --> 0:29:30.880
<v Speaker 1>my context. If my context is you know Jesus be

0:29:31.080 --> 0:29:35.760
<v Speaker 1>the center this Christmas and would you work in my

0:29:35.840 --> 0:29:38.320
<v Speaker 1>life in all the ways that you're working? The context

0:29:38.600 --> 0:29:42.400
<v Speaker 1>is God. I don't want perfection. I just want purpose,

0:29:44.120 --> 0:29:52.160
<v Speaker 1>purpose and are called according to His purpose. When your

0:29:52.240 --> 0:29:56.080
<v Speaker 1>context is created by your preference, you'll always be disappointed.

0:29:57.360 --> 0:30:00.680
<v Speaker 1>When your context is created by God's purpose, You'll never

0:30:00.760 --> 0:30:06.160
<v Speaker 1>be put to shame. When your context is created by

0:30:06.200 --> 0:30:09.040
<v Speaker 1>your pain, you'll always carry with you a sense of

0:30:09.080 --> 0:30:12.600
<v Speaker 1>sorrow and regret. But if you frame your pain in

0:30:12.680 --> 0:30:16.200
<v Speaker 1>the context of purpose, you'll realize there's a reason for

0:30:16.360 --> 0:30:23.680
<v Speaker 1>everything I went through, the good, the bad, the ugly.

0:30:26.280 --> 0:30:28.840
<v Speaker 1>I wonder what conclusions you've been jumping to in your

0:30:28.880 --> 0:30:32.400
<v Speaker 1>mind because you've allowed the wrong context in your heart.

0:30:35.240 --> 0:30:38.000
<v Speaker 1>I wonder it's so easy to do. Man, me and Holly,

0:30:38.400 --> 0:30:40.000
<v Speaker 1>you can sit down for a minute. I'd like to

0:30:40.080 --> 0:30:44.520
<v Speaker 1>chat another ten if you're good, and then we got

0:30:44.520 --> 0:30:58.600
<v Speaker 1>a giant to slay. But the context of Christmas, and

0:30:58.680 --> 0:31:00.920
<v Speaker 1>the context of my life life and the context of

0:31:01.160 --> 0:31:04.400
<v Speaker 1>your life is the framework by which we make decisions. Now,

0:31:04.400 --> 0:31:06.000
<v Speaker 1>I'm not gonna holler anymore. I'm gonna just tell you

0:31:06.040 --> 0:31:07.880
<v Speaker 1>a little story. Me and Holly were coming back. I

0:31:07.920 --> 0:31:10.920
<v Speaker 1>ap preached in Dallas a few weeks ago. We're coming

0:31:10.960 --> 0:31:15.800
<v Speaker 1>back home. Wasn't that the trip? And it's embarrassing story

0:31:15.800 --> 0:31:17.840
<v Speaker 1>to tell. I'm humiliated about it. I got that out

0:31:17.840 --> 0:31:20.560
<v Speaker 1>the way. So we're about to get on the plane

0:31:20.640 --> 0:31:22.720
<v Speaker 1>and they're boarding, and we can't hear because the speaker

0:31:22.760 --> 0:31:25.960
<v Speaker 1>system is from nineteen twenty in the airport apparently, and

0:31:28.640 --> 0:31:30.880
<v Speaker 1>over the last peakle weekend here is very crowded at

0:31:30.880 --> 0:31:33.520
<v Speaker 1>the gate. Apparently the airlines no longer believe that it

0:31:33.560 --> 0:31:36.000
<v Speaker 1>is important to corral the customers. Just let it turn

0:31:36.000 --> 0:31:37.800
<v Speaker 1>into total anarchy, Lord of the flies, and see if

0:31:37.800 --> 0:31:40.960
<v Speaker 1>anybody comes out alive. Just very fight fear spot God forbid.

0:31:41.000 --> 0:31:43.000
<v Speaker 1>We have a system of order to the boarding process.

0:31:43.200 --> 0:31:45.320
<v Speaker 1>Who would want that? And so it's chaos if I

0:31:45.320 --> 0:31:51.480
<v Speaker 1>say chaos context conclusion, So chaos at the gate, Holly

0:31:51.520 --> 0:31:53.360
<v Speaker 1>walks over. There's a woman kind of blocked in the

0:31:53.360 --> 0:31:56.760
<v Speaker 1>whole way, and Holly ask her nicely. Now, Holly is

0:31:56.800 --> 0:31:59.280
<v Speaker 1>not an edgy person. Holly's a nice person. Holly doesn't

0:31:59.320 --> 0:32:02.000
<v Speaker 1>say things offense. Hollyes the people pleaser. So she walks

0:32:02.080 --> 0:32:03.840
<v Speaker 1>up to the woman and she says in a very

0:32:03.920 --> 0:32:07.080
<v Speaker 1>nice tone, very very nice tone, because I'm watching the

0:32:07.080 --> 0:32:09.160
<v Speaker 1>whole thing from a distance. And she said, excuse me,

0:32:09.320 --> 0:32:13.040
<v Speaker 1>did they call zon wine? And the lady looks back

0:32:13.080 --> 0:32:20.960
<v Speaker 1>at her. I'm watching from a distance. And the lady goes, now,

0:32:20.960 --> 0:32:22.960
<v Speaker 1>I need to make a few observations here about my

0:32:23.000 --> 0:32:27.720
<v Speaker 1>own nature that I've learned over the years. Whenever someone

0:32:28.040 --> 0:32:33.920
<v Speaker 1>disrespects me, I don't do well when they disrespect my wife,

0:32:34.160 --> 0:32:43.320
<v Speaker 1>I go, BC, you understand, you got the picture. So

0:32:43.480 --> 0:32:48.920
<v Speaker 1>the woman does made this face, this whole face. So

0:32:48.960 --> 0:32:51.719
<v Speaker 1>I slid over to the scene. Everybody said, don't make

0:32:51.760 --> 0:32:55.000
<v Speaker 1>a scene, all right, I slid over just to let

0:32:55.080 --> 0:32:59.959
<v Speaker 1>the woman know that Holly wasn't a solo traveler to us.

0:33:00.000 --> 0:33:04.880
<v Speaker 1>Stablished the context, you understand. And I said to the woman,

0:33:05.280 --> 0:33:11.680
<v Speaker 1>not real loud, not real forceful, just said, what's your problem?

0:33:12.840 --> 0:33:16.880
<v Speaker 1>And the traveling companion with her said she can't hear.

0:33:18.920 --> 0:33:29.400
<v Speaker 1>She was hearing impaired. How many relationships have you ruined

0:33:30.680 --> 0:33:35.760
<v Speaker 1>because you came to a conclusion without understanding the context.

0:33:39.840 --> 0:33:44.600
<v Speaker 1>I was so embarrassed. I was so embarrassed. I didn't

0:33:44.600 --> 0:33:46.680
<v Speaker 1>even know how to apologize. That's one of those where

0:33:46.720 --> 0:33:50.560
<v Speaker 1>you just drop your head and start over, you know whatever.

0:33:54.360 --> 0:33:57.280
<v Speaker 1>But we do it all the time, you know, we

0:33:57.400 --> 0:34:01.400
<v Speaker 1>do it all the time. We get mad at for

0:34:01.480 --> 0:34:03.680
<v Speaker 1>what they say that really isn't an indication of how

0:34:03.680 --> 0:34:07.240
<v Speaker 1>they feel about us, is what they're going through within themselves.

0:34:08.880 --> 0:34:12.520
<v Speaker 1>And so a question Christian would be, if the cross

0:34:12.680 --> 0:34:17.000
<v Speaker 1>is our context for how we relate to God, shouldn't

0:34:17.040 --> 0:34:18.840
<v Speaker 1>it be the conclusion we come to and how we

0:34:18.880 --> 0:34:25.840
<v Speaker 1>relate to others. If the basis of my relationship with

0:34:25.960 --> 0:34:29.280
<v Speaker 1>God is that He had to die for my sins,

0:34:29.960 --> 0:34:32.200
<v Speaker 1>that he had to shed his blood for my sins,

0:34:32.960 --> 0:34:34.680
<v Speaker 1>If that's what it took for me to be right

0:34:34.760 --> 0:34:37.200
<v Speaker 1>with God, shouldn't it be enough for me to be

0:34:37.280 --> 0:34:46.799
<v Speaker 1>right with others in the chaos of Christmas? Keep your

0:34:46.880 --> 0:34:53.560
<v Speaker 1>context of compassion and you will come to a new conclusion.

0:34:55.360 --> 0:34:58.400
<v Speaker 1>And my conclusion is exactly what the Angel said to Joseph,

0:34:58.440 --> 0:35:00.360
<v Speaker 1>It's one thing that I know, no matter what I

0:35:00.440 --> 0:35:06.399
<v Speaker 1>go through, no matter how it feels, is that he's

0:35:06.440 --> 0:35:07.840
<v Speaker 1>with me. I think if I could just put the

0:35:07.920 --> 0:35:11.280
<v Speaker 1>Christmas message in a single three word phrase, I would say,

0:35:11.440 --> 0:35:17.880
<v Speaker 1>You're not alone. You're not alone. It's amazing how lonely

0:35:17.920 --> 0:35:20.600
<v Speaker 1>you can feel this time of year with a crowd around.

0:35:22.080 --> 0:35:25.000
<v Speaker 1>It's amazing how lonely you can feel, even with people

0:35:25.040 --> 0:35:28.840
<v Speaker 1>you love gathered around. But the Angel showed up to Joseph,

0:35:28.880 --> 0:35:31.480
<v Speaker 1>who was dealing with all of this in his heart. Remember,

0:35:31.680 --> 0:35:35.120
<v Speaker 1>he was making a decision do I send Mary away

0:35:36.280 --> 0:35:39.479
<v Speaker 1>or do I bring her home? And when the Angel said,

0:35:39.680 --> 0:35:43.920
<v Speaker 1>you shall call his name Emmanuel, and he shall be

0:35:44.080 --> 0:35:49.800
<v Speaker 1>called Jesus, he was telling Joseph, watch this. Your dilemma

0:35:50.719 --> 0:35:58.439
<v Speaker 1>is going to be your deliverance. Your dilemma is going

0:35:58.480 --> 0:36:03.840
<v Speaker 1>to become your deliverance. Jesus came to deliver his people

0:36:04.320 --> 0:36:08.200
<v Speaker 1>from their sins. And so the Angel says to Joseph.

0:36:08.440 --> 0:36:12.040
<v Speaker 1>And the Angel says to you this Christmas, take Mary home.

0:36:13.760 --> 0:36:18.399
<v Speaker 1>Embrace the chaos and the craziness. Embrace all of it. Man.

0:36:18.560 --> 0:36:24.080
<v Speaker 1>Just you know it's not perfect. Neither are you. And

0:36:24.239 --> 0:36:27.719
<v Speaker 1>establish a context in your heart this Christmas. I'm just

0:36:27.760 --> 0:36:31.439
<v Speaker 1>glad to be here. I'm just glad to be here.

0:36:39.680 --> 0:36:41.439
<v Speaker 1>And my favorite thing he told me that I want

0:36:41.440 --> 0:36:44.000
<v Speaker 1>to tell you, is this time for you to jump

0:36:44.040 --> 0:36:50.560
<v Speaker 1>to a new conclusion. Time for you to jump to

0:36:50.640 --> 0:36:55.319
<v Speaker 1>a new You know this phrase, stop jumping to conclusions. Well,

0:36:55.400 --> 0:36:57.480
<v Speaker 1>I think it's time we started jumping a little higher,

0:36:59.280 --> 0:37:03.440
<v Speaker 1>jumping past all the junk and the anxiety and the worry.

0:37:03.440 --> 0:37:06.520
<v Speaker 1>You know how some of y'all are. You worry about everything, everything,

0:37:07.400 --> 0:37:12.400
<v Speaker 1>stomach hurts, it's pancreatic cancer. Within three minutes, a feeling

0:37:12.440 --> 0:37:18.000
<v Speaker 1>in my pancreas. You know how some of you are,

0:37:18.000 --> 0:37:20.160
<v Speaker 1>they're five minutes late. You got them in a car wreck.

0:37:20.520 --> 0:37:22.839
<v Speaker 1>They're through the windshield. But by the time you don't

0:37:22.840 --> 0:37:24.799
<v Speaker 1>get a text message. You know how some of you are.

0:37:24.920 --> 0:37:27.320
<v Speaker 1>Somebody looks at you one way, and all of a sudden,

0:37:27.360 --> 0:37:29.279
<v Speaker 1>Now you see how they looked at me. They better

0:37:29.400 --> 0:37:31.200
<v Speaker 1>not ever look at me like that again. I knew

0:37:31.200 --> 0:37:33.600
<v Speaker 1>they had some against me. That's just proof right there.

0:37:33.719 --> 0:37:38.120
<v Speaker 1>You build out a whole conclusion based on an inaccurate context.

0:37:39.360 --> 0:37:41.520
<v Speaker 1>What if they looked at you funny because their stomach hurt.

0:37:42.360 --> 0:37:45.520
<v Speaker 1>What if they have pancreatic cancer, what if they just

0:37:45.560 --> 0:37:49.479
<v Speaker 1>got bad news? What if they're lonely? And I wonder

0:37:49.560 --> 0:37:59.040
<v Speaker 1>could you go into Christmas like this? He took Mary home?

0:38:00.800 --> 0:38:03.279
<v Speaker 1>Do you know what that cost him? Do you know

0:38:03.320 --> 0:38:05.919
<v Speaker 1>what people said about him? Do you know what people

0:38:06.000 --> 0:38:13.240
<v Speaker 1>thought about him? To be the baby daddy but not really?

0:38:16.560 --> 0:38:20.000
<v Speaker 1>Do you know what it would have felt like to

0:38:20.120 --> 0:38:22.920
<v Speaker 1>wake up next to her and wonder did an angel

0:38:23.000 --> 0:38:29.640
<v Speaker 1>really show up? Because she was kind of friendly with Mark?

0:38:29.960 --> 0:38:37.760
<v Speaker 1>I mean, come on, y'all, come on, y'all. To embrace

0:38:37.800 --> 0:38:41.960
<v Speaker 1>a life of faith means that you need a new frame.

0:38:44.400 --> 0:38:47.200
<v Speaker 1>And so I go into it knowing that God has

0:38:47.239 --> 0:38:50.280
<v Speaker 1>a purpose in all of this. Did you hear it?

0:38:50.280 --> 0:38:55.960
<v Speaker 1>It said all this took place to fulfill what the

0:38:55.960 --> 0:38:59.040
<v Speaker 1>Lord spoke through the prophet. And I want to declare

0:38:59.120 --> 0:39:04.360
<v Speaker 1>to you today that everything in your life happened for

0:39:04.400 --> 0:39:07.160
<v Speaker 1>a reason. I'm not saying God did it, but I'm

0:39:07.200 --> 0:39:11.320
<v Speaker 1>saying that within the context of redemption, there is nothing

0:39:11.360 --> 0:39:14.320
<v Speaker 1>that you've been through, there is nothing that you'll go through.

0:39:14.480 --> 0:39:17.120
<v Speaker 1>There is nothing that people will do to you that

0:39:17.280 --> 0:39:20.800
<v Speaker 1>God will not somehow get hold of. And the God

0:39:20.960 --> 0:39:24.040
<v Speaker 1>who brought hope out of a barn can bring hope

0:39:24.280 --> 0:39:28.839
<v Speaker 1>out of broken situations in your life. This Christmas, if

0:39:28.840 --> 0:39:31.520
<v Speaker 1>you believe it, get up on your feet right now

0:39:31.840 --> 0:39:38.399
<v Speaker 1>and let God know I'm in it for purpose. This Christmas. God,

0:39:38.440 --> 0:39:46.759
<v Speaker 1>I want to see your purpose come to pass. I

0:39:46.800 --> 0:39:51.600
<v Speaker 1>got a new conclusion is that whatever happens to me

0:39:52.760 --> 0:39:56.560
<v Speaker 1>and whatever doesn't happen for me, that God is overseeing

0:39:56.880 --> 0:39:59.960
<v Speaker 1>the whole thing. And I'm not gonna make a sea

0:40:00.200 --> 0:40:03.520
<v Speaker 1>in my mind, because you know what, sometimes what you

0:40:03.680 --> 0:40:12.040
<v Speaker 1>have in mind isn't what God has in store. Joseph

0:40:12.440 --> 0:40:14.839
<v Speaker 1>had it in his mind. I'm telling you there are

0:40:14.880 --> 0:40:18.160
<v Speaker 1>some of you you are about to divorce your destiny

0:40:18.480 --> 0:40:25.000
<v Speaker 1>because of a disappointment. Joseph was going to divorce Mary,

0:40:25.280 --> 0:40:28.279
<v Speaker 1>the very one that he was called to assist in

0:40:28.320 --> 0:40:31.560
<v Speaker 1>bringing Jesus into the world. He was about to divorce.

0:40:31.920 --> 0:40:33.719
<v Speaker 1>And this message is strong if you can get it,

0:40:33.880 --> 0:40:35.680
<v Speaker 1>if you can get it, if you can get it,

0:40:36.120 --> 0:40:42.279
<v Speaker 1>he said. He said, he took Mary home to be

0:40:42.360 --> 0:40:46.400
<v Speaker 1>his wife. He said, come on, girl, we're gonna do

0:40:46.480 --> 0:40:51.680
<v Speaker 1>this together. Come on, we're gonna do this together. He

0:40:51.800 --> 0:40:58.120
<v Speaker 1>took Mary home, and he said, I got a new context.

0:40:58.120 --> 0:41:00.000
<v Speaker 1>The Angel has been See, you don't need the angel

0:41:00.200 --> 0:41:01.640
<v Speaker 1>to show up tonight and tell you all this that

0:41:01.680 --> 0:41:05.040
<v Speaker 1>I'm telling you. Okay, God already told you he knows

0:41:05.040 --> 0:41:07.800
<v Speaker 1>the plans he has for you. I said, God already

0:41:07.840 --> 0:41:10.360
<v Speaker 1>told you he's got plans for a hope and a future.

0:41:10.480 --> 0:41:17.359
<v Speaker 1>You better listen to this. Forriecher, that's your context. So

0:41:17.480 --> 0:41:20.840
<v Speaker 1>take Mary home, whatever the hard thing is. I'm not

0:41:20.840 --> 0:41:22.600
<v Speaker 1>saying she's a hard thing to take home. I'd like

0:41:22.680 --> 0:41:24.359
<v Speaker 1>take her home. I'll take her home in a minute.

0:41:24.400 --> 0:41:27.080
<v Speaker 1>It's gonna be great. But I'm saying, whatever thing, I

0:41:27.120 --> 0:41:29.480
<v Speaker 1>want to clarify the illustrations so she doesn't take it

0:41:29.520 --> 0:41:38.920
<v Speaker 1>out of Have you been pushing away the very thing

0:41:38.960 --> 0:41:42.080
<v Speaker 1>that God brought into your life to produce your purpose

0:41:42.719 --> 0:41:48.640
<v Speaker 1>at a new level, Because see, the way you deal

0:41:48.680 --> 0:41:52.960
<v Speaker 1>with disappointments in your life determines how you experience your destiny.

0:41:54.480 --> 0:41:56.040
<v Speaker 1>And it may be the thing that's bringing you the

0:41:56.080 --> 0:41:59.400
<v Speaker 1>greatest pain and confusion right now, maybe the thing that

0:41:59.440 --> 0:42:02.839
<v Speaker 1>releases the greatest glory in your life. If you take

0:42:02.880 --> 0:42:15.040
<v Speaker 1>Mary home, every hardship in your life is headed somewhere.

0:42:16.120 --> 0:42:21.799
<v Speaker 1>Is headed somewhere? Touch somebody say it's headed somewhere he's

0:42:21.840 --> 0:42:25.359
<v Speaker 1>headed somewhere. I feel the spirit of God in this place.

0:42:25.400 --> 0:42:28.200
<v Speaker 1>Lift your hands, Lift your hands. Don't be in a

0:42:28.239 --> 0:42:30.120
<v Speaker 1>hurry to rush out. You don't need your person. Nobody

0:42:30.200 --> 0:42:31.880
<v Speaker 1>gonna take it. If you're a little twenty dollars in

0:42:31.920 --> 0:42:36.920
<v Speaker 1>there anyway, Lift your hands. Lord. We thank you for

0:42:36.960 --> 0:42:41.200
<v Speaker 1>your presence in this place. Hallelujah. God. We thank you

0:42:41.239 --> 0:42:44.200
<v Speaker 1>for your provision and your purpose prevailing in our lives.

0:42:45.320 --> 0:42:47.359
<v Speaker 1>We even want to take a minute to thank you

0:42:48.040 --> 0:42:51.920
<v Speaker 1>for all the things we don't understand. That's what creates

0:42:51.920 --> 0:42:56.920
<v Speaker 1>our faith. Yes, Lord, the thing that I don't understand

0:42:57.280 --> 0:43:01.479
<v Speaker 1>is the breeding ground of faith in my heart. Lift

0:43:01.480 --> 0:43:04.040
<v Speaker 1>your hands, stretch him high. Come on, This is the

0:43:04.120 --> 0:43:07.160
<v Speaker 1>season where God came near. This is a season where

0:43:07.160 --> 0:43:09.440
<v Speaker 1>he wanted you to know he's with you. This is

0:43:09.480 --> 0:43:11.680
<v Speaker 1>the season where he wanted you to know he's for you.

0:43:11.880 --> 0:43:15.279
<v Speaker 1>Shout it out. Say God is with me, Say God

0:43:15.360 --> 0:43:19.440
<v Speaker 1>is for me, Say God is in me. Now I

0:43:19.440 --> 0:43:21.480
<v Speaker 1>want to ask you a question. If he's with you,

0:43:21.840 --> 0:43:24.600
<v Speaker 1>if he's for you, if he's in you, who can

0:43:24.719 --> 0:43:29.080
<v Speaker 1>be against you? You got a new context, give it

0:43:29.080 --> 0:43:33.399
<v Speaker 1>a context. Come on, lift your hands and worship there.

0:43:36.800 --> 0:43:39.360
<v Speaker 1>Thank you for joining us special thanks to those of

0:43:39.400 --> 0:43:42.400
<v Speaker 1>you who give generously to this ministry. Is because of

0:43:42.400 --> 0:43:45.360
<v Speaker 1>you that this ministry is possible. You can click the

0:43:45.360 --> 0:43:48.640
<v Speaker 1>link in the description to give now or visit Elevation

0:43:48.840 --> 0:43:52.440
<v Speaker 1>Church dot org slash podcast for more information and if

0:43:52.440 --> 0:43:55.759
<v Speaker 1>you enjoyed the podcast, you can subscribe. You can share

0:43:55.760 --> 0:43:58.000
<v Speaker 1>it with your friends. You can click the share button,

0:43:58.040 --> 0:44:00.480
<v Speaker 1>take a screenshot and share it on your social stories

0:44:00.480 --> 0:44:03.240
<v Speaker 1>and tag us at Elevation Church. Thanks again for listening.

0:44:03.280 --> 0:44:03.880
<v Speaker 1>God bless you.