1 00:00:00,280 --> 00:00:04,720 Speaker 1: From UFOs to psychic powers and government conspiracies. History is 2 00:00:04,840 --> 00:00:09,119 Speaker 1: riddled with unexplained events. You can turn back now or 3 00:00:09,240 --> 00:00:12,160 Speaker 1: learn this stuff they don't want you to know. A 4 00:00:12,280 --> 00:00:13,920 Speaker 1: production of iHeartRadio. 5 00:00:24,239 --> 00:00:25,599 Speaker 2: Hello, welcome back to the show. 6 00:00:25,640 --> 00:00:27,320 Speaker 3: My name is Matt, my name is Noah. 7 00:00:27,640 --> 00:00:28,720 Speaker 4: They call me Ben. 8 00:00:28,960 --> 00:00:32,320 Speaker 5: We're joined as always with our super producer Bald, mission 9 00:00:32,360 --> 00:00:37,040 Speaker 5: control deck, and most importantly, you are here. That makes 10 00:00:37,120 --> 00:00:40,800 Speaker 5: this the stuff they don't want you to know. We're 11 00:00:40,840 --> 00:00:44,519 Speaker 5: returning to the world of the paranormal this evening, returning 12 00:00:44,640 --> 00:00:48,120 Speaker 5: in a way to earlier explorations of things like divine 13 00:00:48,200 --> 00:00:52,880 Speaker 5: intervention and the phenomenon of hearing voices. Which is funny, right, guys, 14 00:00:52,880 --> 00:00:57,760 Speaker 5: because right now our fellow conspiracy realists are using electricity 15 00:00:58,080 --> 00:01:01,720 Speaker 5: to hear us as voices in their heads. 16 00:01:01,760 --> 00:01:04,800 Speaker 6: We tell yeah, we're hearing each other as voices in 17 00:01:04,840 --> 00:01:06,319 Speaker 6: our own heads currently too. 18 00:01:06,600 --> 00:01:09,039 Speaker 5: Also a good point. Yeah, we have the benefit of 19 00:01:09,080 --> 00:01:13,000 Speaker 5: being able to see each other in little thumbnails. We 20 00:01:13,200 --> 00:01:19,040 Speaker 5: are participating in something called electronic voice phenomenon or EVP. 21 00:01:19,880 --> 00:01:23,880 Speaker 5: Tonight's episode is about something similar, with one crucial exception. 22 00:01:24,040 --> 00:01:28,600 Speaker 5: We ask you, folks, what if instead of hearing podcasters, 23 00:01:29,120 --> 00:01:34,480 Speaker 5: people are claiming to hear ghosts. Here are the facts. Here, 24 00:01:34,720 --> 00:01:36,640 Speaker 5: Here are the facts. Keep it. 25 00:01:37,040 --> 00:01:39,240 Speaker 6: Oh yeah, you did spell it that way in the outline. 26 00:01:39,240 --> 00:01:41,360 Speaker 6: You had to say it elt because people wouldn't get 27 00:01:41,360 --> 00:01:42,040 Speaker 6: the joke otherwise. 28 00:01:42,560 --> 00:01:45,760 Speaker 2: Yeah, let's talk about ghosts. These are the facts. Some 29 00:01:45,800 --> 00:01:49,080 Speaker 2: people believe that when a human being or any other 30 00:01:49,120 --> 00:01:52,120 Speaker 2: living beings, sometimes even what we would consider to be 31 00:01:52,200 --> 00:01:56,760 Speaker 2: non living beings, die, they live on in some way, 32 00:01:57,240 --> 00:02:02,240 Speaker 2: or perhaps they linger in our corporeal world, and maybe 33 00:02:02,280 --> 00:02:04,480 Speaker 2: at some point they move on to some other realm. 34 00:02:04,640 --> 00:02:09,040 Speaker 2: But for some reason, whether it's through trauma, through some 35 00:02:09,120 --> 00:02:12,360 Speaker 2: kind of wrongdoing, just there. If there's a time period 36 00:02:12,360 --> 00:02:16,120 Speaker 2: in which they remain, these dead people and dead beings 37 00:02:16,360 --> 00:02:17,040 Speaker 2: stick around. 38 00:02:18,320 --> 00:02:23,160 Speaker 5: People have been believing in ghosts forever, literally since people 39 00:02:23,160 --> 00:02:27,480 Speaker 5: were peopling. We're wondering what happened when folks passed on. 40 00:02:27,639 --> 00:02:30,880 Speaker 5: As you said, Matt, it's part of it's because the 41 00:02:31,000 --> 00:02:36,160 Speaker 5: human species has no universally agreed upon understanding of what 42 00:02:36,280 --> 00:02:40,160 Speaker 5: happens after physical death. That is a very frightening, very 43 00:02:40,240 --> 00:02:43,480 Speaker 5: true thing. The study of death is called fanatology. We 44 00:02:43,520 --> 00:02:44,680 Speaker 5: even made up a word for it. 45 00:02:44,840 --> 00:02:47,960 Speaker 4: Yeah, fanos, isn't he like the lord of death or something. 46 00:02:48,880 --> 00:02:51,680 Speaker 5: He has a crush on death, that's rights. 47 00:02:52,639 --> 00:02:54,080 Speaker 3: Did they handle that in the movies. I don't think 48 00:02:54,080 --> 00:02:55,400 Speaker 3: they did, but I did hear that that was the 49 00:02:55,440 --> 00:02:56,200 Speaker 3: thing in the comics. 50 00:02:56,480 --> 00:02:58,440 Speaker 6: No, it's a reasonable thing to think about, you know, 51 00:02:58,560 --> 00:03:01,600 Speaker 6: I mean they you know, everyone alway, jokes are morbidly 52 00:03:02,200 --> 00:03:04,600 Speaker 6: notes that it's the one thing that we all experience, 53 00:03:04,680 --> 00:03:06,440 Speaker 6: but no one has any idea what it's like. 54 00:03:07,200 --> 00:03:10,120 Speaker 2: Yeah, but it is important to stress here this is 55 00:03:10,160 --> 00:03:16,720 Speaker 2: a belief in some form of after existence that can 56 00:03:16,760 --> 00:03:19,440 Speaker 2: be experienced by humans here right. 57 00:03:19,760 --> 00:03:23,280 Speaker 5: Absolutely, and no one you know, obviously, no one on 58 00:03:23,360 --> 00:03:27,920 Speaker 5: this show is going to poo poo anybody's personal belief 59 00:03:28,160 --> 00:03:32,800 Speaker 5: or personal value system. What we can say conclusively is 60 00:03:32,840 --> 00:03:37,440 Speaker 5: that at this point, no single theory, no single proposal 61 00:03:37,840 --> 00:03:43,600 Speaker 5: about what happens to human mind or soul after physical death, 62 00:03:43,840 --> 00:03:48,720 Speaker 5: has ever been accepted by everybody else alive on the planet. 63 00:03:49,040 --> 00:03:53,000 Speaker 5: People die, no one agrees what happens after and this 64 00:03:53,160 --> 00:03:57,560 Speaker 5: remains the fundamental question moving civilization. There are a lot 65 00:03:57,640 --> 00:04:00,840 Speaker 5: of people who believe they have to say covered the answer, 66 00:04:01,360 --> 00:04:06,480 Speaker 5: or have perhaps philosophically reconciled it with their own existence. 67 00:04:06,880 --> 00:04:10,480 Speaker 5: They cannot convince everyone else of the truth. And this 68 00:04:10,720 --> 00:04:15,160 Speaker 5: is the basis for most religious conflict throughout human history. 69 00:04:15,960 --> 00:04:20,480 Speaker 5: A lot of people, also, perhaps a bit less ambitiously, 70 00:04:20,640 --> 00:04:24,360 Speaker 5: will say, look, I don't know the ins and outs 71 00:04:24,360 --> 00:04:29,000 Speaker 5: of the universe. I'm not the emperor of metaphysics or 72 00:04:29,080 --> 00:04:32,920 Speaker 5: ice cream A shout out to the poetry fans. But 73 00:04:33,240 --> 00:04:37,240 Speaker 5: they will say I do believe, however, that I have 74 00:04:37,440 --> 00:04:43,159 Speaker 5: experienced or seen something that science cannot yet explain, just 75 00:04:43,160 --> 00:04:46,359 Speaker 5: saying look, I don't know the specifics, but I was 76 00:04:46,400 --> 00:04:51,479 Speaker 5: there at the Dave Embusters. That lady was transparent. I 77 00:04:51,560 --> 00:04:54,279 Speaker 5: felt a chill in the room as she turned the corner, 78 00:04:54,800 --> 00:04:57,360 Speaker 5: walked through a wall and disappeared. 79 00:04:56,920 --> 00:04:59,839 Speaker 6: And then I was weirdly coded in a thin film 80 00:05:00,360 --> 00:05:01,560 Speaker 6: of gooey material. 81 00:05:02,680 --> 00:05:06,320 Speaker 2: Spooky ghosts, But in this case, it's maybe you heard 82 00:05:06,560 --> 00:05:08,600 Speaker 2: something when nobody else was in there. 83 00:05:08,680 --> 00:05:08,840 Speaker 3: Right. 84 00:05:09,520 --> 00:05:12,280 Speaker 2: But there's there's something else that's added to this, and 85 00:05:12,320 --> 00:05:15,400 Speaker 2: that's in those religious beliefs and movements you're talking about there, Ben, 86 00:05:15,520 --> 00:05:19,240 Speaker 2: there's not just the spirits of human beings, right, there's 87 00:05:19,279 --> 00:05:24,640 Speaker 2: also other worldly entities within most religions that exist outside 88 00:05:24,680 --> 00:05:27,960 Speaker 2: of the human experience, right, or maybe can enter our 89 00:05:28,120 --> 00:05:30,760 Speaker 2: world at certain times or just you know, make a 90 00:05:30,760 --> 00:05:34,440 Speaker 2: brief appearance. So you're you're also talking about angels and 91 00:05:34,920 --> 00:05:38,680 Speaker 2: demons and smokeless fire beings and all kinds of yeah, 92 00:05:38,720 --> 00:05:42,080 Speaker 2: and all kinds of other There's so many other types 93 00:05:42,120 --> 00:05:44,919 Speaker 2: of beings that are in within belief systems that could 94 00:05:44,920 --> 00:05:48,920 Speaker 2: be maybe thought to be a ghost by one observer, right, 95 00:05:49,560 --> 00:05:53,040 Speaker 2: or could be something completely different, or are just you know, 96 00:05:53,160 --> 00:05:56,400 Speaker 2: as we've seen some of the mundane explanations for these things. 97 00:05:57,400 --> 00:05:59,520 Speaker 2: It could be any number. 98 00:05:59,680 --> 00:06:05,080 Speaker 5: Of the tangible but into intangible yet somehow interactive under 99 00:06:05,120 --> 00:06:06,000 Speaker 5: the correct circumstance. 100 00:06:06,080 --> 00:06:07,520 Speaker 2: And that's a great way to put it. 101 00:06:07,839 --> 00:06:09,960 Speaker 6: Like every religion, I mean, I think for the most part, 102 00:06:10,000 --> 00:06:12,159 Speaker 6: every religion that I know of has some form of 103 00:06:12,200 --> 00:06:15,680 Speaker 6: these things, whether it be like dibbicks, you know, and 104 00:06:15,760 --> 00:06:18,880 Speaker 6: the Jewish faith or you know, demons or whatever you 105 00:06:18,960 --> 00:06:21,240 Speaker 6: might call them. They're all kinds of different kind of 106 00:06:21,279 --> 00:06:25,280 Speaker 6: genres of these things that exist in this parallel universe, 107 00:06:25,400 --> 00:06:27,160 Speaker 6: you know, between different faiths. 108 00:06:27,360 --> 00:06:28,440 Speaker 3: It's pretty cool. Yeah. 109 00:06:28,480 --> 00:06:30,239 Speaker 2: Well, but and then you've also got the science added 110 00:06:30,240 --> 00:06:33,839 Speaker 2: to that, right, which is some of the fundamental laws 111 00:06:33,839 --> 00:06:37,920 Speaker 2: of physics about energy not ever being able to be destroyed, right, 112 00:06:38,000 --> 00:06:41,720 Speaker 2: it can be reshaped and changed. But the fact that 113 00:06:41,880 --> 00:06:45,800 Speaker 2: human beings can't at this moment prove that which is 114 00:06:45,880 --> 00:06:48,920 Speaker 2: the experiencer in humans? Right, We've got some pretty good 115 00:06:48,920 --> 00:06:51,480 Speaker 2: ideas of what that thing is that you right now 116 00:06:51,560 --> 00:06:54,200 Speaker 2: listening to this and processing the words and having thoughts 117 00:06:54,200 --> 00:06:57,040 Speaker 2: about yourself in the world as you're hearing these words. 118 00:06:58,040 --> 00:06:59,680 Speaker 2: We can't prove what that is. We have some good 119 00:06:59,720 --> 00:07:04,000 Speaker 2: idea is. But theoretically that spirit, that soul, that thing, 120 00:07:04,160 --> 00:07:06,840 Speaker 2: that energy that's inside of each and every one of 121 00:07:06,920 --> 00:07:09,880 Speaker 2: us right now, may there may be some key to 122 00:07:09,920 --> 00:07:12,440 Speaker 2: it that we just haven't figured out, or some lock 123 00:07:12,520 --> 00:07:13,520 Speaker 2: that we haven't opened yet. 124 00:07:13,560 --> 00:07:16,280 Speaker 5: Right there chance, you know, there's a ghost of a 125 00:07:16,400 --> 00:07:19,880 Speaker 5: chance to solve it, to solve this question as star stuff, 126 00:07:20,080 --> 00:07:24,240 Speaker 5: I mean yes, obviously, Look, hardcore skeptics in the crowd, 127 00:07:24,960 --> 00:07:27,440 Speaker 5: you hear the word ghost, you hear the G word, 128 00:07:27,680 --> 00:07:31,800 Speaker 5: and you might say, ah, fiddle d d or fiddlesticks. Right, 129 00:07:32,760 --> 00:07:34,720 Speaker 5: that's how, that's how, that's the very. 130 00:07:34,640 --> 00:07:38,360 Speaker 4: Character you're in a nursery rhyme, And that's all skeptics. 131 00:07:37,800 --> 00:07:42,000 Speaker 5: Are characters in nursery rhymes apparently. But if you are 132 00:07:42,000 --> 00:07:45,800 Speaker 5: a hardcore skeptic and your world is normalized such that 133 00:07:46,440 --> 00:07:49,760 Speaker 5: you don't run into people who feel they have had 134 00:07:49,840 --> 00:07:53,760 Speaker 5: a supernatural experience. You may be surprised to learn this 135 00:07:54,000 --> 00:07:58,440 Speaker 5: is a relatively common thing in the West, in the 136 00:07:58,520 --> 00:08:01,920 Speaker 5: US alone. Back in twenty nineteen, there was a poll 137 00:08:02,040 --> 00:08:06,800 Speaker 5: from a French marketing giant named Ipsos, and they found 138 00:08:07,120 --> 00:08:12,040 Speaker 5: that nearly half of all Americans polled believe in ghosts. 139 00:08:12,200 --> 00:08:16,360 Speaker 5: Forty six percent of people, when asked, said they believe 140 00:08:16,520 --> 00:08:19,560 Speaker 5: in the spirits of the dead or in these intangible, 141 00:08:20,080 --> 00:08:24,119 Speaker 5: maybe non human entities that can be communicated with, even 142 00:08:24,160 --> 00:08:28,120 Speaker 5: if they felt they had no personal, firsthand experience with 143 00:08:28,200 --> 00:08:31,760 Speaker 5: such fun fact, by the way, that same poll says 144 00:08:31,840 --> 00:08:36,600 Speaker 5: that seven percent of Americans believe in vampires. Six percent 145 00:08:36,600 --> 00:08:41,720 Speaker 5: of Americans believe in zombies. Shout out to Shout out 146 00:08:41,720 --> 00:08:45,600 Speaker 5: to at borat on Twitter who ask how many believe 147 00:08:45,679 --> 00:08:48,040 Speaker 5: in zompires? 148 00:08:48,559 --> 00:08:51,400 Speaker 6: Oh nice, you gotta believe in something, That's what I say, 149 00:08:51,440 --> 00:08:53,480 Speaker 6: And I mean was really quickly speaking of belief. I 150 00:08:53,480 --> 00:08:55,760 Speaker 6: mean the tenant or the crux of like all of 151 00:08:55,800 --> 00:08:58,600 Speaker 6: these faces is answering the question of what happens, you know, 152 00:08:58,800 --> 00:09:02,520 Speaker 6: after you die, some form of moralistic kind of you know, 153 00:09:02,640 --> 00:09:06,360 Speaker 6: framework that gives you points, you know, in the afterlife 154 00:09:06,360 --> 00:09:07,199 Speaker 6: for the stuff. 155 00:09:06,920 --> 00:09:07,920 Speaker 3: You do in this life. 156 00:09:07,960 --> 00:09:10,760 Speaker 6: And they're all kind of their own set of rules 157 00:09:10,840 --> 00:09:12,960 Speaker 6: and they vary, but they usually have some sort of 158 00:09:12,960 --> 00:09:13,920 Speaker 6: commonalities too. 159 00:09:14,559 --> 00:09:14,959 Speaker 3: Yeah. 160 00:09:15,120 --> 00:09:17,680 Speaker 2: Well, and just forty six percent feels like such a 161 00:09:17,800 --> 00:09:22,160 Speaker 2: large number because we're a society. America is not one, 162 00:09:22,760 --> 00:09:25,520 Speaker 2: you know, cohesive thing, right, It's a bunch of different 163 00:09:25,559 --> 00:09:29,600 Speaker 2: cultures coming together. And I'm just imagining in my experience, 164 00:09:29,600 --> 00:09:33,960 Speaker 2: in the experience that maybe I see in representations of America. 165 00:09:35,200 --> 00:09:39,320 Speaker 2: I'm thinking of family friend groups. We are not a 166 00:09:39,600 --> 00:09:42,440 Speaker 2: one large, cohesive culture that venerates the dead in some 167 00:09:42,720 --> 00:09:45,600 Speaker 2: large way, not at least not when compared to many 168 00:09:45,720 --> 00:09:49,480 Speaker 2: other cultures across the world, right, Like we don't have 169 00:09:49,880 --> 00:09:54,439 Speaker 2: you know, generally, I get you can't really speak this way, 170 00:09:54,480 --> 00:09:57,960 Speaker 2: but there aren't a lot of shrines for dead family 171 00:09:58,000 --> 00:10:02,200 Speaker 2: members in like Middle America household. I don't think, at 172 00:10:02,240 --> 00:10:05,280 Speaker 2: least from my experience that I say, right, there's not 173 00:10:05,360 --> 00:10:07,200 Speaker 2: a lot of places where you go in days on 174 00:10:07,240 --> 00:10:09,640 Speaker 2: which you go and venerate the dead members of your 175 00:10:09,640 --> 00:10:12,880 Speaker 2: family and your ancestors. While that is an experience that 176 00:10:12,880 --> 00:10:15,960 Speaker 2: I think a lot of us have right, I would 177 00:10:16,000 --> 00:10:18,720 Speaker 2: say it's probably more few and far between than a 178 00:10:18,720 --> 00:10:20,080 Speaker 2: lot of other places in the world. 179 00:10:20,559 --> 00:10:25,040 Speaker 5: The shrine, Yeah, agreed, You're right, Matt. The shrine has 180 00:10:25,080 --> 00:10:29,960 Speaker 5: been replaced by the simple tombstone in the United States 181 00:10:30,000 --> 00:10:34,640 Speaker 5: without the same schedule of veneration. And going back to 182 00:10:35,080 --> 00:10:38,720 Speaker 5: there's something really interesting with the idea of science versus spirituality. 183 00:10:39,120 --> 00:10:43,679 Speaker 5: Science attempts to explain how something occurs, and spirituality attempts 184 00:10:43,720 --> 00:10:47,160 Speaker 5: to explain why something occurs. So indeed, it may be 185 00:10:47,280 --> 00:10:52,960 Speaker 5: true that science as a philosophical perspective is unequipped to 186 00:10:53,080 --> 00:10:54,360 Speaker 5: answer certain questions. 187 00:10:54,600 --> 00:10:56,720 Speaker 6: Yeah, I mean one of the whole points of faith 188 00:10:57,000 --> 00:11:01,040 Speaker 6: is having the why not matter ins sort of putting 189 00:11:01,080 --> 00:11:04,800 Speaker 6: your trust in something that's bigger than you that you 190 00:11:04,840 --> 00:11:08,200 Speaker 6: don't fully understand, and that you acknowledge you don't fully understand. 191 00:11:08,240 --> 00:11:10,640 Speaker 6: That's sort of part of it, too, is just believing 192 00:11:10,720 --> 00:11:12,880 Speaker 6: without proof. Well, I'm not saying I'm saying that as 193 00:11:13,080 --> 00:11:14,560 Speaker 6: I think. I'm not saying that as a good or 194 00:11:14,600 --> 00:11:16,120 Speaker 6: bad thing. I just think it's interesting. 195 00:11:17,040 --> 00:11:22,240 Speaker 5: Yeah, And I love the observation too about ancestor worship 196 00:11:22,559 --> 00:11:25,200 Speaker 5: as it would be called some places, the veneration of 197 00:11:25,200 --> 00:11:28,520 Speaker 5: those who came before, because you can go to any 198 00:11:28,600 --> 00:11:32,360 Speaker 5: number of other countries, you know. I remember speaking with 199 00:11:32,400 --> 00:11:35,520 Speaker 5: some folks in Japan who were saying, Hey, you know, 200 00:11:35,640 --> 00:11:40,480 Speaker 5: these shrines may seem commercialized to outsiders because there's a 201 00:11:40,640 --> 00:11:45,040 Speaker 5: you know, there's a shrine every couple of feet or whatever. 202 00:11:45,920 --> 00:11:48,640 Speaker 5: There's a shrine next to the McDonald's or what happened? 203 00:11:48,880 --> 00:11:50,640 Speaker 4: Can you buy ad space on the shrines? 204 00:11:50,640 --> 00:11:52,320 Speaker 6: Though, that's what I'm picturing. I haven't been in Japan. 205 00:11:52,400 --> 00:11:55,600 Speaker 6: I'm just wondering what you mean by commercialized the idea. 206 00:11:56,000 --> 00:12:00,559 Speaker 5: Yeah, the proximity, the approachability, the ubiquity. But then there's 207 00:12:00,600 --> 00:12:05,280 Speaker 5: also something beautiful about that, about having the spirituality exist 208 00:12:06,200 --> 00:12:09,960 Speaker 5: in the same space as a very secular system. I mean, 209 00:12:10,280 --> 00:12:13,480 Speaker 5: that's what I think. Like this number forty six percent 210 00:12:14,000 --> 00:12:19,320 Speaker 5: of Americans in an increasingly secular era of time, the 211 00:12:19,400 --> 00:12:23,120 Speaker 5: fact that almost half of people in the US believe 212 00:12:23,200 --> 00:12:26,040 Speaker 5: in ghosts, I think it tells us a lot about 213 00:12:26,160 --> 00:12:29,760 Speaker 5: the society in which these beliefs occur. You know, it 214 00:12:29,840 --> 00:12:35,080 Speaker 5: goes back to sort of the old question about technology, right, Like, 215 00:12:35,440 --> 00:12:39,160 Speaker 5: for a long time, there was this belief that technological 216 00:12:39,240 --> 00:12:47,520 Speaker 5: breakthroughs and scientific discoveries would put previous supernatural experiences squarely 217 00:12:47,559 --> 00:12:50,840 Speaker 5: in the realm of the mundane and the explainable, and 218 00:12:51,640 --> 00:12:53,480 Speaker 5: that is simply not the case. 219 00:12:53,760 --> 00:12:54,000 Speaker 6: You know. 220 00:12:54,120 --> 00:12:59,560 Speaker 5: We know science can explain some things, but the assumption 221 00:12:59,800 --> 00:13:04,679 Speaker 5: of the technology versus the spiritual is woefully incorrect. Fears 222 00:13:04,679 --> 00:13:09,760 Speaker 5: of the parent normal fascination. It just adapts with emergent factors. 223 00:13:09,600 --> 00:13:10,000 Speaker 4: For sure. 224 00:13:10,120 --> 00:13:14,320 Speaker 2: And with today's episode, just to that point, Ben, we 225 00:13:14,360 --> 00:13:18,239 Speaker 2: would figure, Okay, there's some weird sounding stuff on this recording. 226 00:13:18,800 --> 00:13:21,760 Speaker 2: It sounds kind of like a human voice. But maybe 227 00:13:21,760 --> 00:13:25,319 Speaker 2: with science or just with enough examination, we can figure 228 00:13:25,360 --> 00:13:30,200 Speaker 2: out what that actually was. Right, But like, that hasn't 229 00:13:30,240 --> 00:13:31,280 Speaker 2: happened yet. 230 00:13:32,559 --> 00:13:34,360 Speaker 4: Yeah, think about it, hasn't it. 231 00:13:34,440 --> 00:13:37,520 Speaker 5: I mean, it's happened in some cases, but there's not 232 00:13:37,679 --> 00:13:38,959 Speaker 5: a silver bullet answer. 233 00:13:39,120 --> 00:13:41,800 Speaker 6: But we're also talking about something that has occurred and 234 00:13:41,920 --> 00:13:45,240 Speaker 6: not necessarily to someone, an experiential thing that someone has 235 00:13:45,280 --> 00:13:48,360 Speaker 6: reported having happened to them. And then how could you 236 00:13:48,360 --> 00:13:52,080 Speaker 6: possibly expect to recreate those exact circumstances, you know, I mean, 237 00:13:52,400 --> 00:13:55,560 Speaker 6: if it is truly a spiritual occurrence and not just 238 00:13:55,640 --> 00:13:58,839 Speaker 6: some thing that could be explained like crossed waves or 239 00:13:58,880 --> 00:13:59,600 Speaker 6: whatever it might be. 240 00:13:59,600 --> 00:14:03,119 Speaker 5: You know, what I mean, But there's still a tangible artifact. 241 00:14:03,440 --> 00:14:05,040 Speaker 2: Yes, I can just get it. 242 00:14:05,200 --> 00:14:07,360 Speaker 6: I just think, you know, that would be more of 243 00:14:08,000 --> 00:14:09,960 Speaker 6: a thing that as associated with a place that you 244 00:14:09,960 --> 00:14:12,480 Speaker 6: could then go test. But if someone's being spoken to 245 00:14:12,640 --> 00:14:15,080 Speaker 6: by the divine or they're hearing something. 246 00:14:15,200 --> 00:14:17,359 Speaker 4: Like that, how could you possibly test. 247 00:14:17,160 --> 00:14:19,320 Speaker 6: For it knowing where and when it will occur if 248 00:14:19,320 --> 00:14:20,640 Speaker 6: it's based on the individual. 249 00:14:20,840 --> 00:14:22,920 Speaker 3: I don't know. I'm just spitballing here, guy, I think 250 00:14:22,920 --> 00:14:23,640 Speaker 3: that stuff. 251 00:14:23,880 --> 00:14:26,240 Speaker 2: I think that's the really cool thing about today's subject 252 00:14:26,360 --> 00:14:30,680 Speaker 2: because it is a scientific attempt to prove something that 253 00:14:30,720 --> 00:14:36,280 Speaker 2: we cannot currently prove with science. Right, We're trying to 254 00:14:36,320 --> 00:14:40,080 Speaker 2: collect an evidence that would be proof enough to test 255 00:14:40,120 --> 00:14:42,040 Speaker 2: and further test and further test to be like, oh, 256 00:14:42,120 --> 00:14:43,480 Speaker 2: that's actually what's happening. 257 00:14:44,040 --> 00:14:47,920 Speaker 5: And this is this is mission critical because we know 258 00:14:48,280 --> 00:14:54,080 Speaker 5: we know technology does not dispel the supernatural. That's why, 259 00:14:54,280 --> 00:14:58,720 Speaker 5: for instance, tales of the the unsealy or the hidden folk, 260 00:14:58,840 --> 00:15:06,000 Speaker 5: or fay auctions and changelings. That's why when UFOs became 261 00:15:06,200 --> 00:15:10,400 Speaker 5: a thing in popular culture, that's why all those fairy 262 00:15:10,440 --> 00:15:15,520 Speaker 5: tale abductions became UFO abduction stories. Look at it, folks, 263 00:15:15,800 --> 00:15:20,520 Speaker 5: beat for beat These are the same stories. Ghostly armies 264 00:15:20,600 --> 00:15:25,360 Speaker 5: become ghost trains, when trains become a thing, Haunted crossroads 265 00:15:25,400 --> 00:15:28,880 Speaker 5: give way to ghostly hitchhikers, on and on and on. 266 00:15:29,000 --> 00:15:32,040 Speaker 5: This applies to the ways in which people believe they 267 00:15:32,080 --> 00:15:35,160 Speaker 5: experience ghosts. We want to thank everybody who wrote to 268 00:15:35,280 --> 00:15:40,320 Speaker 5: us in our previous episodes about encounters that you may 269 00:15:40,360 --> 00:15:44,280 Speaker 5: have had that you can't explain. You know, people might 270 00:15:44,320 --> 00:15:47,520 Speaker 5: believe they've seen a ghost, but that's just the beginning. 271 00:15:47,640 --> 00:15:50,000 Speaker 5: You might feel a ghost, a chill in the room. 272 00:15:50,640 --> 00:15:53,680 Speaker 5: What's weird about this? Dave and Busters? Now a brush 273 00:15:54,040 --> 00:15:56,360 Speaker 5: of a hand along your shoulder in the dark, or 274 00:15:56,760 --> 00:15:59,720 Speaker 5: you know, smell is a big thing, right. People will 275 00:15:59,720 --> 00:16:03,720 Speaker 5: say I lost someone, I was at their grave, or 276 00:16:03,760 --> 00:16:06,040 Speaker 5: I was thinking of them, I held an object of 277 00:16:06,080 --> 00:16:10,440 Speaker 5: great import and I smelled their perfume. Or I went 278 00:16:10,520 --> 00:16:14,760 Speaker 5: to the sight of a great wartime tragedy and there 279 00:16:14,840 --> 00:16:18,520 Speaker 5: was still a persistent odor of gunpowder in the air. 280 00:16:19,360 --> 00:16:24,680 Speaker 5: Technology just gives us new avenues of paranormal experience. To 281 00:16:24,800 --> 00:16:28,720 Speaker 5: your point, Matt, the question tonight is what if you 282 00:16:28,920 --> 00:16:34,280 Speaker 5: don't see ghost what if you can hear them? We're 283 00:16:34,320 --> 00:16:43,640 Speaker 5: going to pause for a word from our sponsor. Here's 284 00:16:43,800 --> 00:16:47,360 Speaker 5: where it gets crazy. The fancy term for this is 285 00:16:47,520 --> 00:16:52,720 Speaker 5: electronic voice phenomenon or EVP, and I think a lot 286 00:16:52,760 --> 00:16:56,640 Speaker 5: of us have stories about this kind of thing in 287 00:16:56,680 --> 00:17:00,960 Speaker 5: the world of ghost hunting or parapsychology, as doctor Vankman 288 00:17:01,080 --> 00:17:03,840 Speaker 5: puts it. In The Ghostbusters not the Cat, the character 289 00:17:03,920 --> 00:17:09,239 Speaker 5: played by Bill Murray. EVP just describes sounds encountered on 290 00:17:09,320 --> 00:17:14,919 Speaker 5: electronic recordings that are interpreted as the voices of spirits. 291 00:17:16,160 --> 00:17:17,720 Speaker 2: Yeah, and you may have seen these on things like 292 00:17:17,760 --> 00:17:20,639 Speaker 2: Ghost Adventures or any of the other myriad of shows 293 00:17:20,640 --> 00:17:23,560 Speaker 2: out there where people are hunting ghosts on your television 294 00:17:23,880 --> 00:17:28,240 Speaker 2: or on your phone. Probably now it's weird because it's 295 00:17:28,280 --> 00:17:31,399 Speaker 2: so broad at this point. It could be just audio 296 00:17:31,480 --> 00:17:34,600 Speaker 2: that is captured with a microphone, right when people are 297 00:17:34,640 --> 00:17:38,160 Speaker 2: walking around with their cameras and their microphones and they're 298 00:17:38,200 --> 00:17:41,320 Speaker 2: asking questions in the dark, and there's a response. 299 00:17:41,440 --> 00:17:41,600 Speaker 3: Right. 300 00:17:41,960 --> 00:17:45,640 Speaker 2: Sometimes that response is audible that you can hear right 301 00:17:45,760 --> 00:17:49,240 Speaker 2: as you're watching the television show that all the actors 302 00:17:49,320 --> 00:17:52,240 Speaker 2: slash ghost hunters on the television here as well in 303 00:17:52,280 --> 00:17:55,600 Speaker 2: the moment. Other times it sounds that occur on that 304 00:17:55,800 --> 00:17:59,600 Speaker 2: tape or on that electronic recording well after the fact, right, 305 00:17:59,640 --> 00:18:03,359 Speaker 2: and they're only heard after the team goes back to 306 00:18:03,400 --> 00:18:06,000 Speaker 2: the van and plays it back and they enhance it, 307 00:18:06,040 --> 00:18:08,280 Speaker 2: and then you've got some kind of audio on there. 308 00:18:08,760 --> 00:18:11,640 Speaker 2: It really is a pretty wide range of just some 309 00:18:11,760 --> 00:18:15,520 Speaker 2: kind of audio that is recorded, whether or not it's 310 00:18:15,560 --> 00:18:20,880 Speaker 2: actual vibrations being recorded or let's say the machine being 311 00:18:20,920 --> 00:18:23,000 Speaker 2: manipulated in some way to create audio. 312 00:18:23,320 --> 00:18:25,440 Speaker 3: Dude, I so funny bring that up. 313 00:18:25,920 --> 00:18:29,080 Speaker 6: I was texting with our friend of the show, Alex, 314 00:18:29,280 --> 00:18:32,720 Speaker 6: you know, ephemeral theme and just a wonderful dude good 315 00:18:32,760 --> 00:18:36,240 Speaker 6: friend about this microphone that I saw as a company 316 00:18:36,280 --> 00:18:38,440 Speaker 6: that make synthesizers and they also make a microphone. They're 317 00:18:38,440 --> 00:18:42,880 Speaker 6: called Soma, and it is designed to record electromagnetic interference 318 00:18:43,040 --> 00:18:45,360 Speaker 6: in the air, and like you can take it anywhere 319 00:18:45,359 --> 00:18:47,480 Speaker 6: and it just like it's tuned in almost like a 320 00:18:47,520 --> 00:18:51,200 Speaker 6: reverse radio kind of to record like all of this stuff, 321 00:18:51,240 --> 00:18:54,560 Speaker 6: whether it be microwaves or you know, radio frequencies or whatever. 322 00:18:54,680 --> 00:18:56,600 Speaker 6: And a lot of people in you know, kind of 323 00:18:56,640 --> 00:19:00,720 Speaker 6: electronic nerdy music synth community use these for few recordings 324 00:19:00,760 --> 00:19:03,760 Speaker 6: and you know, convert them into weird soundscapy kind of things. 325 00:19:03,800 --> 00:19:05,960 Speaker 6: And I sent it a mi link to it because 326 00:19:05,960 --> 00:19:08,320 Speaker 6: he's into that kind of stuff. And he responded, that's 327 00:19:08,320 --> 00:19:09,560 Speaker 6: how you hear the ghosts. 328 00:19:09,600 --> 00:19:09,800 Speaker 2: Man. 329 00:19:13,760 --> 00:19:14,440 Speaker 3: I want to buy one. 330 00:19:14,800 --> 00:19:16,239 Speaker 6: I really want to buy one and hear what it's 331 00:19:16,280 --> 00:19:18,200 Speaker 6: all about. I haven't even heard any samples, but I'm 332 00:19:18,200 --> 00:19:20,160 Speaker 6: fascinated by this idea and. 333 00:19:20,000 --> 00:19:21,600 Speaker 3: What he said. I think there's something to it. 334 00:19:22,040 --> 00:19:25,879 Speaker 5: Everybody check out Ephemeral while you can. I think all 335 00:19:25,960 --> 00:19:28,639 Speaker 5: of us have some involvement with it in the interest 336 00:19:28,720 --> 00:19:32,760 Speaker 5: of transparency. I truly believe it's one of the best 337 00:19:33,080 --> 00:19:38,560 Speaker 5: shows out there. The question about EVP reminds us also 338 00:19:38,760 --> 00:19:42,439 Speaker 5: of photos of Bigfoot. I know it sounds dumb, but 339 00:19:42,520 --> 00:19:48,400 Speaker 5: photos of bigfoot camera technology, photographic technology has come so far, 340 00:19:49,200 --> 00:19:54,560 Speaker 5: but every photo of bigfoot bit blurry, bit indistinct. And 341 00:19:55,119 --> 00:19:58,639 Speaker 5: indeed this is the case with audio recordings purported to 342 00:19:58,720 --> 00:20:04,679 Speaker 5: be example of EVP. The recording may often be staticky, scratchy, 343 00:20:05,240 --> 00:20:07,560 Speaker 5: as if the voice on the other end of the 344 00:20:07,600 --> 00:20:12,120 Speaker 5: line is coming from far away. It's faint, it's muddled, 345 00:20:12,200 --> 00:20:16,080 Speaker 5: maybe indistinct. To the true believers, this is hard evidence 346 00:20:16,160 --> 00:20:20,040 Speaker 5: of life beyond the grave, and we owe a lot 347 00:20:20,760 --> 00:20:23,920 Speaker 5: or EVP. We should say, oh, it's a great deal. 348 00:20:24,040 --> 00:20:28,240 Speaker 5: To the Spiritualist movement, which it's weird that we've never 349 00:20:28,720 --> 00:20:33,439 Speaker 5: done a deep dive on the spiritualist movement because it's 350 00:20:33,720 --> 00:20:35,000 Speaker 5: endlessly fascinating. 351 00:20:35,200 --> 00:20:36,720 Speaker 2: Oh for sure. I was just gonna say, before we 352 00:20:36,760 --> 00:20:39,359 Speaker 2: get into spiritualism movement. One of the weird things about 353 00:20:39,440 --> 00:20:43,240 Speaker 2: EVP now is that sometimes it's extremely easy to hear, 354 00:20:43,400 --> 00:20:46,680 Speaker 2: and you can it's crisp and clean, But it has 355 00:20:46,720 --> 00:20:49,560 Speaker 2: more to do with the technology that's being utilized rather 356 00:20:49,640 --> 00:20:53,399 Speaker 2: than the actual recording of whatever is supposedly speaking to people. 357 00:20:53,880 --> 00:20:56,480 Speaker 2: You guys have seen those boxes that they have now 358 00:20:56,520 --> 00:20:59,720 Speaker 2: that will randomly pull in radio signals. It's like a 359 00:21:00,200 --> 00:21:04,560 Speaker 2: it's like a radio randomizer that plays stuff across like 360 00:21:04,640 --> 00:21:06,120 Speaker 2: all the spectrum. 361 00:21:05,560 --> 00:21:07,480 Speaker 4: Like the entryway too, the iHeart offices. 362 00:21:08,320 --> 00:21:12,480 Speaker 2: Yeah, kind of like that. But they will do that now, 363 00:21:12,560 --> 00:21:15,720 Speaker 2: and you'll see someone on you know again on television. 364 00:21:15,920 --> 00:21:19,760 Speaker 2: You'll see someone in a room in the dark asking questions, 365 00:21:19,840 --> 00:21:22,320 Speaker 2: you know, to the nothingness in the room or the 366 00:21:22,359 --> 00:21:24,680 Speaker 2: thing or whatever it is they're trying to contact, and 367 00:21:24,960 --> 00:21:29,359 Speaker 2: this thing will randomly play actual DJs basically saying words 368 00:21:29,440 --> 00:21:33,360 Speaker 2: at random, and so you can hear really well exactly 369 00:21:33,440 --> 00:21:37,119 Speaker 2: what's being said. But it's not. It's just so strange 370 00:21:37,160 --> 00:21:39,879 Speaker 2: how it becomes muddied when you when people are trying 371 00:21:39,920 --> 00:21:45,320 Speaker 2: to apply new technological advancements to this thing that then 372 00:21:45,400 --> 00:21:49,720 Speaker 2: actually make it maybe even less real to me. 373 00:21:50,400 --> 00:21:55,200 Speaker 5: So, Matt, are you saying then that there are very crisp, 374 00:21:55,680 --> 00:21:58,160 Speaker 5: clear proven recordings of ghosts. 375 00:21:58,680 --> 00:22:04,159 Speaker 2: Well, there are crisp, clear proven recordings of someone playing 376 00:22:04,200 --> 00:22:07,400 Speaker 2: a radio randomly that appear to be answering the questions 377 00:22:07,400 --> 00:22:11,760 Speaker 2: that are being asked in a room in Yes, but 378 00:22:12,040 --> 00:22:13,960 Speaker 2: so like you can hear it and it's clearly that, 379 00:22:14,080 --> 00:22:16,520 Speaker 2: and it's like someone asks, well, what is your name Bob? 380 00:22:17,840 --> 00:22:21,359 Speaker 2: You're like, oh, wow, that's clearly Bob. But uh, it 381 00:22:21,440 --> 00:22:24,040 Speaker 2: was just some DJ you know in Tennessee somewhere that 382 00:22:24,160 --> 00:22:26,439 Speaker 2: said Bob randomly and the thing selected it. 383 00:22:26,240 --> 00:22:28,240 Speaker 6: And you know, it's sort of like walking down the street, 384 00:22:28,280 --> 00:22:31,520 Speaker 6: like in a busy city and overhearing snippets of people's conversations, 385 00:22:31,600 --> 00:22:33,800 Speaker 6: and you know, if you wanted to interpret it, you 386 00:22:33,800 --> 00:22:35,800 Speaker 6: could take a word here and a word there as 387 00:22:35,880 --> 00:22:38,919 Speaker 6: how is this about me? Yeah, one hundred percent. But 388 00:22:39,000 --> 00:22:41,560 Speaker 6: like you know that that's just an electronic version of that. 389 00:22:41,600 --> 00:22:43,800 Speaker 6: When you're scrolling through the dial and you're you're tuning 390 00:22:43,840 --> 00:22:46,359 Speaker 6: between stations and hearing little snippets of whether it be 391 00:22:46,560 --> 00:22:50,240 Speaker 6: commercials or people talking or whatever. You can pull something 392 00:22:50,280 --> 00:22:52,760 Speaker 6: out of it if you think about it or enough audio. 393 00:22:52,880 --> 00:22:55,679 Speaker 2: R Yeah, I'm sorry, I didn't mean interrupt. Just for me. 394 00:22:55,760 --> 00:22:58,240 Speaker 2: It's just weird because we're in this weird space where 395 00:22:58,240 --> 00:23:05,520 Speaker 2: it's like it's hard to tell. It's so hard to tell. Well, no, no, 396 00:23:05,640 --> 00:23:07,720 Speaker 2: what it is is you have to decide. So it's 397 00:23:07,720 --> 00:23:09,399 Speaker 2: all about belief. So in the end, you have to 398 00:23:09,440 --> 00:23:12,280 Speaker 2: decide if you believe that the technique that's being utilized 399 00:23:12,800 --> 00:23:16,560 Speaker 2: is either scientifically sound or matches what you think a 400 00:23:16,960 --> 00:23:17,800 Speaker 2: ghost would. 401 00:23:17,560 --> 00:23:23,080 Speaker 5: Do, right, put oneself in ghostly shoes, you know. And 402 00:23:23,119 --> 00:23:27,320 Speaker 5: that's also I think that's a fantastic point about the 403 00:23:27,400 --> 00:23:33,520 Speaker 5: role of technology. Technology again does not dispel the supernatural. 404 00:23:33,760 --> 00:23:36,840 Speaker 5: That is a dangerous assumption, right, and I think it 405 00:23:36,920 --> 00:23:41,679 Speaker 5: dismisses a lot of human experience. Spirituality or excuse me. 406 00:23:41,920 --> 00:23:47,000 Speaker 5: The spiritualist movement had their heyday for about a century 407 00:23:47,160 --> 00:23:50,880 Speaker 5: eighteen forties nineteen forties. Peters out in the last half 408 00:23:50,920 --> 00:23:55,400 Speaker 5: of the twentieth century, and their whole thing was that 409 00:23:55,720 --> 00:23:59,440 Speaker 5: they could the belief was we can use the scientific 410 00:23:59,480 --> 00:24:06,680 Speaker 5: method technology to interrogate this continual cross cultural experience with 411 00:24:06,720 --> 00:24:10,800 Speaker 5: what appears to be ghostly entities through things like photography, 412 00:24:11,119 --> 00:24:15,040 Speaker 5: through the scientific measurement of ectoplasm, you know, do some 413 00:24:15,160 --> 00:24:18,359 Speaker 5: double blind test with mediums. Houdini was a fan of 414 00:24:18,400 --> 00:24:22,480 Speaker 5: that all of this could help society better understand some 415 00:24:22,640 --> 00:24:26,840 Speaker 5: hidden world. Spiritualism has a ton of problems, number one 416 00:24:26,960 --> 00:24:29,960 Speaker 5: being honestly, folks, the Charlatans and grifters who made a 417 00:24:29,960 --> 00:24:32,640 Speaker 5: lot of money in the game. But I think it's 418 00:24:32,680 --> 00:24:35,600 Speaker 5: safe to say most of the folks who were interested 419 00:24:35,720 --> 00:24:38,880 Speaker 5: in this were acting in good faith. They're humans, they 420 00:24:39,000 --> 00:24:43,120 Speaker 5: want to understand the world, they want a need to discover, 421 00:24:43,359 --> 00:24:46,720 Speaker 5: recognize and leverage patterns. 422 00:24:47,040 --> 00:24:49,040 Speaker 2: Because as you said, they made money on it. But 423 00:24:49,200 --> 00:24:51,960 Speaker 2: they were also saying that they could just communicate with 424 00:24:52,400 --> 00:24:54,920 Speaker 2: the dead, you know, and not even use technology. 425 00:24:55,320 --> 00:24:55,720 Speaker 3: So the. 426 00:24:57,359 --> 00:25:00,399 Speaker 6: Technology like for the show of it all on the 427 00:25:00,400 --> 00:25:03,480 Speaker 6: table move and using like air pumps and things like that. 428 00:25:03,480 --> 00:25:06,560 Speaker 6: I mean, I'm sorry, I'm being a glib I guess, 429 00:25:06,600 --> 00:25:08,520 Speaker 6: but I tend to think that a lot of the 430 00:25:08,640 --> 00:25:12,119 Speaker 6: members of the spiritualist movement were in some way taking 431 00:25:12,119 --> 00:25:15,159 Speaker 6: advantage of people's spiritual beliefs, you know, but. 432 00:25:15,880 --> 00:25:18,280 Speaker 2: Just the fact that there were enough other humans who 433 00:25:18,280 --> 00:25:21,800 Speaker 2: were interested enough in those seances, in those techniques that 434 00:25:21,920 --> 00:25:25,239 Speaker 2: you're describing, There been where it's like they wanted to 435 00:25:25,400 --> 00:25:29,080 Speaker 2: believe in that enough that these people the charlatan. The 436 00:25:29,160 --> 00:25:33,520 Speaker 2: Charlatan's made some bank. So it's like it and now 437 00:25:33,560 --> 00:25:37,240 Speaker 2: we see it moving into the TikTok generation where it's 438 00:25:37,240 --> 00:25:40,919 Speaker 2: this neo spiritualist movement that is now based There's so 439 00:25:41,040 --> 00:25:44,199 Speaker 2: much based on taro, so much based on astrology, so 440 00:25:44,320 --> 00:25:49,000 Speaker 2: much based on feeling and interpreting and intuiting everything that 441 00:25:49,240 --> 00:25:52,359 Speaker 2: you know, whether it comes to interpersonal relationships and dating 442 00:25:52,480 --> 00:25:56,240 Speaker 2: to how you view the world and using the secret 443 00:25:56,280 --> 00:25:59,840 Speaker 2: to manifest your whatever. It is massive. 444 00:26:00,119 --> 00:26:00,520 Speaker 3: Right now. 445 00:26:00,800 --> 00:26:05,640 Speaker 5: My toxic trade is texting romantic interest at eleven eleven 446 00:26:06,160 --> 00:26:09,480 Speaker 5: or on eleven and just be like thinking. 447 00:26:09,160 --> 00:26:10,240 Speaker 2: Of you portals. 448 00:26:11,520 --> 00:26:13,080 Speaker 6: I didn't mean to sound like I was throwing the 449 00:26:13,119 --> 00:26:14,919 Speaker 6: baby out with the bathwater there. I know that there 450 00:26:14,920 --> 00:26:17,959 Speaker 6: are members of you know, these kinds of things that 451 00:26:18,000 --> 00:26:20,359 Speaker 6: aren't just trying to rip people off or using it 452 00:26:20,400 --> 00:26:22,520 Speaker 6: for clout. I mean, but I guess when I think 453 00:26:22,560 --> 00:26:26,240 Speaker 6: of the spiritualist movement, I think largely of the bad apples, 454 00:26:26,240 --> 00:26:29,120 Speaker 6: and that may be on me, oh like the theosophist 455 00:26:29,200 --> 00:26:31,199 Speaker 6: and so on. Well, yeah, and just like the you know, 456 00:26:31,320 --> 00:26:32,800 Speaker 6: phony mediums and things like that. 457 00:26:33,600 --> 00:26:35,920 Speaker 2: I didn't mean to put that on you that way, Noel, 458 00:26:36,240 --> 00:26:38,840 Speaker 2: in that response, I just mean that it's so popular 459 00:26:38,960 --> 00:26:40,840 Speaker 2: right now and as it was then. 460 00:26:41,000 --> 00:26:43,680 Speaker 6: Right I'm just walking back what I said. I didn't 461 00:26:43,680 --> 00:26:47,000 Speaker 6: want to sound I mean, it's just I do realize 462 00:26:47,040 --> 00:26:49,960 Speaker 6: that there are people that genuinely believe all kinds of things. 463 00:26:50,000 --> 00:26:53,120 Speaker 6: But it's easy to focus in on the negative parts. 464 00:26:52,800 --> 00:26:54,080 Speaker 4: Of that history, I guess. 465 00:26:54,200 --> 00:26:58,240 Speaker 6: And maybe I'm just a spiritual kind of skeptic or 466 00:26:58,320 --> 00:27:00,240 Speaker 6: a little bit jaded about that kind of stuff because 467 00:27:00,240 --> 00:27:01,120 Speaker 6: of my own upbringing. 468 00:27:01,200 --> 00:27:04,720 Speaker 5: You know, there's nothing wrong with that. There's the argument again, 469 00:27:04,960 --> 00:27:10,720 Speaker 5: is that technology once again does not dismiss the supernatural. 470 00:27:10,720 --> 00:27:14,800 Speaker 5: It becomes a new avenue for the exploration of such 471 00:27:14,960 --> 00:27:18,520 Speaker 5: right of these experiences. And Noel, I would say that 472 00:27:18,640 --> 00:27:21,960 Speaker 5: point that you make holds true in the modern day, 473 00:27:22,200 --> 00:27:24,359 Speaker 5: or what we call the modern day. It is going 474 00:27:24,440 --> 00:27:27,680 Speaker 5: to be hilarious, by the way, in thirty twenty four 475 00:27:27,960 --> 00:27:30,919 Speaker 5: when people listen to this and say, aren't you guys 476 00:27:30,920 --> 00:27:34,080 Speaker 5: technically now ghost on a recording, well. 477 00:27:33,880 --> 00:27:35,879 Speaker 6: One hundred percent, No, that's I mean, that's at the 478 00:27:35,920 --> 00:27:38,280 Speaker 6: heart of a lot of this as recordings are memory. 479 00:27:38,400 --> 00:27:40,320 Speaker 6: I'm sorry, ghosts to me in a lot of ways, 480 00:27:40,320 --> 00:27:42,080 Speaker 6: our memories and the ways. 481 00:27:41,920 --> 00:27:43,520 Speaker 5: Shut out think of me. 482 00:27:43,600 --> 00:27:46,000 Speaker 6: Well, God, it doesn't I mean cross lyric if it's 483 00:27:46,040 --> 00:27:48,640 Speaker 6: not one hundred percent already. But I mean, I think 484 00:27:48,640 --> 00:27:50,480 Speaker 6: we've talked in the past about how a lot of 485 00:27:50,520 --> 00:27:53,000 Speaker 6: times places hold so much power because of the things 486 00:27:53,000 --> 00:27:55,240 Speaker 6: that have happened there, because of the history, and the 487 00:27:55,359 --> 00:27:58,600 Speaker 6: history feels palpable sometimes when you're in a place and 488 00:27:58,640 --> 00:28:00,240 Speaker 6: I just feel like, to me, that's what goes. Hosts 489 00:28:00,280 --> 00:28:02,679 Speaker 6: are in a lot of ways for me personally, and 490 00:28:02,720 --> 00:28:05,600 Speaker 6: like memories of the loved ones that we have that'll 491 00:28:05,600 --> 00:28:08,399 Speaker 6: come over you like a ghost and use this feeling 492 00:28:08,400 --> 00:28:11,119 Speaker 6: of being haunted. It can be a positive haunting, but 493 00:28:11,160 --> 00:28:14,240 Speaker 6: it's still very much like something external moving through you. 494 00:28:14,080 --> 00:28:14,399 Speaker 3: You know. 495 00:28:14,480 --> 00:28:17,320 Speaker 2: I think it's interesting, just really, I think this is 496 00:28:17,400 --> 00:28:20,520 Speaker 2: the thing that really caught me in this section. Vin 497 00:28:21,400 --> 00:28:24,600 Speaker 2: Spiritualism lasted pretty much right up until World War two 498 00:28:24,880 --> 00:28:30,680 Speaker 2: broke out, right, and I'm feeling our society in this 499 00:28:31,160 --> 00:28:34,359 Speaker 2: thing this neo spiritualism thing or whatever, it is growing 500 00:28:34,400 --> 00:28:37,480 Speaker 2: and growing and growing right before World War three. Bro 501 00:28:39,520 --> 00:28:40,040 Speaker 2: feeling like. 502 00:28:44,320 --> 00:28:47,000 Speaker 5: It's true though, because that's something we set up earlier 503 00:28:47,040 --> 00:28:52,240 Speaker 5: in this episode. With these ideas, this interrogation of that 504 00:28:52,280 --> 00:28:56,680 Speaker 5: which cannot be currently explained by modern science, these ideas 505 00:28:56,720 --> 00:29:02,120 Speaker 5: are on a rise when social factors become just so, 506 00:29:02,680 --> 00:29:06,560 Speaker 5: a certain unease with the status quo, a certain lack 507 00:29:06,600 --> 00:29:11,040 Speaker 5: of stability. It sends people searching for answers. So it 508 00:29:11,040 --> 00:29:14,280 Speaker 5: should be no surprise. You know, during the nineteen twenties, 509 00:29:14,520 --> 00:29:17,680 Speaker 5: right before the Great Depression, by the way, people were 510 00:29:17,840 --> 00:29:22,280 Speaker 5: super gassed about audio technology. I can say something, it'll 511 00:29:22,280 --> 00:29:25,640 Speaker 5: be on record. What could go wrong? This will help 512 00:29:25,720 --> 00:29:28,840 Speaker 5: us talk to ghosts? Right, Like, what else can this 513 00:29:28,960 --> 00:29:31,440 Speaker 5: amazing do? It's a good question. 514 00:29:31,640 --> 00:29:35,360 Speaker 6: See even short walk to that, right, even the magical 515 00:29:35,760 --> 00:29:37,840 Speaker 6: feeling around. I mean even still to this day, I 516 00:29:37,840 --> 00:29:41,560 Speaker 6: don't understand how vinyl record works. I barely understand the 517 00:29:41,600 --> 00:29:45,600 Speaker 6: science of capturing you know, vibrating, you know, sound waves. 518 00:29:45,880 --> 00:29:46,920 Speaker 3: It's mystical to me. 519 00:29:46,960 --> 00:29:49,520 Speaker 6: It feels like capturing a spirit, you know, or like 520 00:29:49,560 --> 00:29:50,480 Speaker 6: a soul or something. 521 00:29:50,560 --> 00:29:55,880 Speaker 5: It's I would argue it's rediscovering ancient technology, which far 522 00:29:55,960 --> 00:29:58,520 Speaker 5: be it for me to sound conspiratorial. But there's some 523 00:29:58,600 --> 00:30:04,320 Speaker 5: excellent stonework that is very very old that channels vibrations 524 00:30:04,440 --> 00:30:07,480 Speaker 5: just so. It's beautiful stuff. This was very popular. This 525 00:30:07,680 --> 00:30:11,080 Speaker 5: was the crypto of its age. The papers of note 526 00:30:11,160 --> 00:30:15,680 Speaker 5: were talking to the tycoons of the day. In Scientific American, 527 00:30:16,040 --> 00:30:20,400 Speaker 5: there's this interview with Thomas Edison in I think like 528 00:30:20,480 --> 00:30:25,520 Speaker 5: the nineteen twenties, and someone asked him there's a good 529 00:30:25,560 --> 00:30:30,680 Speaker 5: faith question. They said, well, mister Edison, can your technology, 530 00:30:30,880 --> 00:30:35,760 Speaker 5: your amazing audio technology, could it? We know it can 531 00:30:35,800 --> 00:30:40,120 Speaker 5: record voices and messages from humans and from I don't 532 00:30:40,120 --> 00:30:45,760 Speaker 5: know what's a popular animal back then, giraffes, humans and giraffes. 533 00:30:45,800 --> 00:30:50,720 Speaker 5: But what about ghost and Thomas Edison, who is kind 534 00:30:50,760 --> 00:30:53,080 Speaker 5: of a pill. Just to be honest, he had a 535 00:30:53,120 --> 00:30:57,920 Speaker 5: pretty interesting response. Credit where it's due. We're pulling this 536 00:30:58,280 --> 00:31:00,720 Speaker 5: from a book called Edison and the Man Who Made 537 00:31:00,760 --> 00:31:07,760 Speaker 5: the Future by Ronald W. Clark. Edison's response is low 538 00:31:07,840 --> 00:31:12,000 Speaker 5: key hilarious. Do we have someone who can do like 539 00:31:12,280 --> 00:31:13,280 Speaker 5: a silly voice for it? 540 00:31:13,480 --> 00:31:17,040 Speaker 6: Oh goodness is Edison probably did have a silly voice. 541 00:31:17,160 --> 00:31:20,840 Speaker 6: It is possible to construct an apparatus which will be 542 00:31:20,960 --> 00:31:24,440 Speaker 6: so delicate that if there are personalities in another existence, 543 00:31:24,560 --> 00:31:27,000 Speaker 6: a sphere, who wished to get in touch with us 544 00:31:27,040 --> 00:31:30,800 Speaker 6: in this existence Osphea, this apparatus will at least give 545 00:31:30,840 --> 00:31:34,200 Speaker 6: them a better opportunity to express themselves than the tilting 546 00:31:34,280 --> 00:31:34,960 Speaker 6: tables and. 547 00:31:35,040 --> 00:31:38,600 Speaker 4: Raps and huija boards and mediums and the other crude 548 00:31:38,720 --> 00:31:42,440 Speaker 4: methods now purported to be the only means of communication. 549 00:31:44,960 --> 00:31:48,000 Speaker 5: Masterclass and acting folks. That's mister Noel Brown. 550 00:31:48,480 --> 00:31:49,480 Speaker 3: That's my oscar clip. 551 00:31:50,000 --> 00:31:53,480 Speaker 2: Well, think about the technology we're talking about there, like 552 00:31:53,600 --> 00:31:58,080 Speaker 2: Thomas Edison, Alexander Graham, Bell stuff, Thomas Watson, those early 553 00:31:58,320 --> 00:32:02,600 Speaker 2: inventors and using liquor wid materials and then try like 554 00:32:02,680 --> 00:32:04,880 Speaker 2: trying to figure out, oh, we can get sound through 555 00:32:04,920 --> 00:32:08,160 Speaker 2: this liquid and you know, and the way microphone technology 556 00:32:08,160 --> 00:32:14,280 Speaker 2: has worked. He in this moment, Edison is imagining probably 557 00:32:14,360 --> 00:32:17,240 Speaker 2: what we've got now with these the microphones that are 558 00:32:17,240 --> 00:32:21,160 Speaker 2: in our cell phones, and like these it's just a material. 559 00:32:20,840 --> 00:32:23,080 Speaker 5: That they're never off. 560 00:32:23,360 --> 00:32:23,520 Speaker 2: Yeah. 561 00:32:23,640 --> 00:32:27,600 Speaker 6: Yeah, I've already knew the liquid part of the research 562 00:32:27,640 --> 00:32:29,800 Speaker 6: that led to that stuff. But I have seen lots 563 00:32:29,840 --> 00:32:33,000 Speaker 6: of like TikTok and Instagram videos where people will take 564 00:32:33,040 --> 00:32:35,760 Speaker 6: a table and send vibrations with a speaker that's underneath 565 00:32:35,800 --> 00:32:39,000 Speaker 6: the table and like have like, for example, that sort 566 00:32:39,040 --> 00:32:43,960 Speaker 6: of magnetic dust kind of stuff, and it will literally, yeah, 567 00:32:44,120 --> 00:32:47,640 Speaker 6: move into the shape of the waveform on the table, 568 00:32:47,840 --> 00:32:48,720 Speaker 6: and liquid. 569 00:32:48,400 --> 00:32:49,160 Speaker 3: Will do the same thing. 570 00:32:49,200 --> 00:32:51,480 Speaker 6: If you send sound through it, it'll start to make 571 00:32:51,600 --> 00:32:55,280 Speaker 6: ripples in the shape, like concentric circles of like what 572 00:32:55,400 --> 00:32:56,200 Speaker 6: it's It's wild. 573 00:32:56,640 --> 00:32:59,840 Speaker 5: You're welcome Weja board for your new design WIJA two. 574 00:33:00,120 --> 00:33:00,320 Speaker 6: I know. 575 00:33:00,720 --> 00:33:06,040 Speaker 5: I mean like this this quote from Edison is massive 576 00:33:06,320 --> 00:33:12,120 Speaker 5: because well, first, here's why it's hilarious. Edison himself doesn't 577 00:33:12,160 --> 00:33:15,800 Speaker 5: have any strong religious views at the time of this interview, 578 00:33:15,960 --> 00:33:19,280 Speaker 5: and pretty much his entire life. He wasn't a jerk 579 00:33:19,320 --> 00:33:23,080 Speaker 5: about it. He just said, look, nobody really knows what happens. 580 00:33:23,320 --> 00:33:26,920 Speaker 5: But in this interview, this guy is such a salesman 581 00:33:27,320 --> 00:33:32,040 Speaker 5: that just in case ghosts are real, he says, I 582 00:33:32,080 --> 00:33:35,560 Speaker 5: could do better in Luigia board. You know, I like 583 00:33:35,560 --> 00:33:39,720 Speaker 5: like recorded audio. We're we're doing that. What else can 584 00:33:39,800 --> 00:33:43,200 Speaker 5: it do? And that's that's crazy. He might not believe 585 00:33:43,200 --> 00:33:45,240 Speaker 5: in ghost but he sure believed in making a buck. 586 00:33:45,360 --> 00:33:47,560 Speaker 5: He's an always be closing type of guy. 587 00:33:48,120 --> 00:33:51,920 Speaker 2: Well, yeah, but I get I think he maybe believed, like, yes, yeah, 588 00:33:52,000 --> 00:33:56,240 Speaker 2: this new technology like you could record the unrecordable. 589 00:33:56,520 --> 00:33:59,160 Speaker 5: If it doesn't know, he doesn't know what's possible. 590 00:33:59,160 --> 00:34:02,400 Speaker 4: It's a wonk of a that's respectable. But I would 591 00:34:02,480 --> 00:34:05,920 Speaker 4: argue if he didn't have some seed of belief. 592 00:34:05,560 --> 00:34:08,000 Speaker 6: Then doing this would be an utter kind of gross 593 00:34:08,080 --> 00:34:10,200 Speaker 6: cash grab because he would know that what he's selling 594 00:34:10,200 --> 00:34:12,960 Speaker 6: his snake oil. Because if he doesn't believe that it's possible, 595 00:34:13,160 --> 00:34:16,719 Speaker 6: how could he possibly put his belief into a technology 596 00:34:16,960 --> 00:34:18,440 Speaker 6: that purports this to be possible. 597 00:34:18,480 --> 00:34:22,080 Speaker 5: So he's a Connecticut Yankee in King Arthur's court, or 598 00:34:22,080 --> 00:34:25,520 Speaker 5: he's Merlin in that story. He believed his own magic 599 00:34:26,120 --> 00:34:29,239 Speaker 5: to a detrimental degree, as history would prove. As far 600 00:34:29,280 --> 00:34:31,000 Speaker 5: as we know at least, no matter what he said 601 00:34:31,080 --> 00:34:35,360 Speaker 5: in this interview, there is no there is no evidence 602 00:34:35,440 --> 00:34:40,160 Speaker 5: that he designed or constructed this hypothetical device. He just 603 00:34:40,200 --> 00:34:42,800 Speaker 5: said he would do better than we chparts. 604 00:34:43,800 --> 00:34:45,680 Speaker 4: For some reason, I thought there was like a forgotten 605 00:34:45,719 --> 00:34:46,600 Speaker 4: patent for this thing. 606 00:34:46,760 --> 00:34:53,399 Speaker 5: Later I looked and I looked, and I looked. If 607 00:34:53,400 --> 00:34:58,080 Speaker 5: there is one that Edison made, Folks, let us know there's. 608 00:34:57,880 --> 00:35:00,840 Speaker 2: A thing here, guys. Okay, we we know, we know 609 00:35:00,880 --> 00:35:04,360 Speaker 2: about crystal radios. There's a weird thing. There's a weird 610 00:35:04,400 --> 00:35:07,560 Speaker 2: story with Wayne Williams of all people and creating a 611 00:35:07,560 --> 00:35:10,520 Speaker 2: crystal radio, and like me, that's how I learned what 612 00:35:10,560 --> 00:35:12,200 Speaker 2: a crystal radio was back in the day. 613 00:35:14,520 --> 00:35:17,319 Speaker 6: Yeah, I guess I don't fully understand the tech behind it. 614 00:35:17,400 --> 00:35:20,000 Speaker 6: I know that it's you know, some wiring and some 615 00:35:20,200 --> 00:35:24,000 Speaker 6: rudimentary circuit that's then wired up to a crystal of 616 00:35:24,080 --> 00:35:26,239 Speaker 6: some kind and that acts as the antenna or what's 617 00:35:26,280 --> 00:35:27,080 Speaker 6: the deal exactly? 618 00:35:27,200 --> 00:35:28,800 Speaker 5: I know what you're getting for your birthday? 619 00:35:29,000 --> 00:35:30,320 Speaker 2: Yeah, radio? 620 00:35:30,960 --> 00:35:33,480 Speaker 6: Yeah, didn't didn't do space camp, didn't build a crystal radio. 621 00:35:33,480 --> 00:35:35,040 Speaker 6: But is am I getting that roughly right, Matt? 622 00:35:35,160 --> 00:35:36,080 Speaker 3: Or what are you doing? 623 00:35:36,520 --> 00:35:40,120 Speaker 2: Yes, it's crazy. You can use quartz to work either 624 00:35:40,120 --> 00:35:43,720 Speaker 2: as a microphone or as a receiver, which is crazy 625 00:35:43,760 --> 00:35:48,520 Speaker 2: because the crystal itself is the thing that vibrates in 626 00:35:48,520 --> 00:35:51,080 Speaker 2: the way. It's like it's it's crazy and it. 627 00:35:50,880 --> 00:35:53,560 Speaker 5: Needs only a little bit of power. Yes, it's like 628 00:35:53,719 --> 00:35:54,799 Speaker 5: super costly. 629 00:35:54,640 --> 00:35:58,800 Speaker 2: But think about them, the crystal, the concept of quartz 630 00:35:58,880 --> 00:36:02,080 Speaker 2: crystals and how how massive that is in popular culture 631 00:36:02,160 --> 00:36:05,440 Speaker 2: right now, as like a powerful substance that you can 632 00:36:05,600 --> 00:36:08,400 Speaker 2: use like crystals and all that stuff, but then actually 633 00:36:08,440 --> 00:36:11,480 Speaker 2: being able to use it to make a microphone. I 634 00:36:11,520 --> 00:36:14,840 Speaker 2: think the Courts microphone, like one of the oldest ones, 635 00:36:14,920 --> 00:36:18,120 Speaker 2: goes around. I think that's the key to getting ghosts boys. 636 00:36:19,400 --> 00:36:22,239 Speaker 6: Just the last thing about this kind of malleability of 637 00:36:22,360 --> 00:36:25,960 Speaker 6: text tech and rudimentary things. You can take a telephone 638 00:36:26,280 --> 00:36:29,160 Speaker 6: and wire it and reverse and it becomes a speaker 639 00:36:29,280 --> 00:36:31,560 Speaker 6: or the same thing like you can turn into a microphone. 640 00:36:31,719 --> 00:36:33,360 Speaker 6: All you got to do is switch around some wire, 641 00:36:33,480 --> 00:36:36,760 Speaker 6: so like a speaker or a headphone when wire differently 642 00:36:36,800 --> 00:36:39,320 Speaker 6: can become a sound capturing device. 643 00:36:39,640 --> 00:36:44,279 Speaker 5: You can also use an electrical outlet for Wi Fi, right, 644 00:36:44,440 --> 00:36:47,279 Speaker 5: you can you can pass it through, that's right, right, 645 00:36:47,440 --> 00:36:52,439 Speaker 5: So it is fascinating and look Edison. When we say 646 00:36:52,600 --> 00:36:55,400 Speaker 5: Edison is kind of a pill, we're talking about a 647 00:36:55,600 --> 00:37:00,360 Speaker 5: different set of activities on his part. We do know 648 00:37:00,719 --> 00:37:04,839 Speaker 5: that we can find no proof of him purposely designing 649 00:37:05,160 --> 00:37:09,480 Speaker 5: or patenting some sort of ghost radio. Which is a 650 00:37:09,600 --> 00:37:10,919 Speaker 5: super cool phrase. 651 00:37:10,920 --> 00:37:13,960 Speaker 3: But exist this says a band or like a rapper 652 00:37:14,040 --> 00:37:14,440 Speaker 3: or something. 653 00:37:14,520 --> 00:37:18,520 Speaker 5: It's got to I was super disappointed when when I 654 00:37:18,600 --> 00:37:21,759 Speaker 5: found out that snack God is a name that was 655 00:37:21,800 --> 00:37:25,160 Speaker 5: already taken. I had like six songs that were just 656 00:37:25,239 --> 00:37:28,040 Speaker 5: about snacks, and I can't use them because there's a 657 00:37:28,040 --> 00:37:31,040 Speaker 5: guy already calling himself snack God. Shout out to you, 658 00:37:31,200 --> 00:37:31,720 Speaker 5: well played. 659 00:37:32,400 --> 00:37:34,360 Speaker 6: I had a silly idea for a bumper sticker and 660 00:37:34,520 --> 00:37:38,120 Speaker 6: be rock out with your calk out like calking guns 661 00:37:38,160 --> 00:37:40,600 Speaker 6: for you know, like people in construction would wear these, 662 00:37:40,760 --> 00:37:41,040 Speaker 6: And of. 663 00:37:41,000 --> 00:37:43,160 Speaker 3: Course you google it and there's t shirts already. 664 00:37:44,000 --> 00:37:44,239 Speaker 2: Nothing. 665 00:37:45,600 --> 00:37:49,640 Speaker 5: Well, good for us for trying. I mean, at this point, Edison, 666 00:37:50,440 --> 00:37:53,759 Speaker 5: if he's if he's not being like a cynical salesman, 667 00:37:54,120 --> 00:38:00,279 Speaker 5: he's speaking to the great possibilities, the pioneering frontiers that exist. 668 00:38:00,360 --> 00:38:03,840 Speaker 5: At this point, recorded audio still had that new car smell. 669 00:38:04,360 --> 00:38:08,280 Speaker 5: Cars still had that figurative new car smell, and cars 670 00:38:08,360 --> 00:38:13,120 Speaker 5: themselves would become a vehicle, get it for new iterations 671 00:38:13,200 --> 00:38:17,160 Speaker 5: of supernatural stories and tropes. It makes total sense that 672 00:38:17,280 --> 00:38:23,320 Speaker 5: humanity would encounter this astonishing technology of recorded audio and say, well, 673 00:38:24,200 --> 00:38:28,440 Speaker 5: what else can it do? I mean, that's a good question. 674 00:38:30,160 --> 00:38:33,480 Speaker 5: It's a question that people asked when telephones came out. 675 00:38:33,520 --> 00:38:36,120 Speaker 5: To your point, now, it's a question people asked when 676 00:38:36,200 --> 00:38:42,560 Speaker 5: the telegraph emerged, When television emerged, with online communication today 677 00:38:42,600 --> 00:38:45,319 Speaker 5: as well. To your earlier point, Matt, I think it's 678 00:38:45,360 --> 00:38:48,320 Speaker 5: fair to say humanity just kind of likes the idea 679 00:38:48,480 --> 00:38:50,080 Speaker 5: of a ghost in the machine. 680 00:38:50,640 --> 00:38:54,200 Speaker 6: Also a cool techno thriller from the nineties, Ghost in 681 00:38:54,239 --> 00:38:57,440 Speaker 6: the Machine, nineteen nineties. The nineteen nineties we were talking about, 682 00:38:57,480 --> 00:38:59,520 Speaker 6: like you know, all these movies that happened in the 683 00:38:59,520 --> 00:39:00,920 Speaker 6: two thousand that were part of them. But there was 684 00:39:00,960 --> 00:39:03,720 Speaker 6: also a bit of a nineties trend for technology based 685 00:39:03,719 --> 00:39:05,920 Speaker 6: thrillers like the lawnmower Man stuff. 686 00:39:06,000 --> 00:39:08,920 Speaker 5: Virtuosity. Wait, yeah, that was two thousands. 687 00:39:09,040 --> 00:39:10,040 Speaker 3: I think I think it was still nineties. 688 00:39:10,120 --> 00:39:10,160 Speaker 5: VI. 689 00:39:10,200 --> 00:39:12,920 Speaker 4: Virtriciosity was like probably ninety nine, ninety eight. 690 00:39:13,080 --> 00:39:16,200 Speaker 5: Nineteen nineties. I'm dating myself by pointing that out. 691 00:39:15,840 --> 00:39:16,279 Speaker 3: I got to. 692 00:39:19,040 --> 00:39:21,640 Speaker 5: So there there are a lot of people who are 693 00:39:21,640 --> 00:39:25,640 Speaker 5: interested in this spiritualism as a movement. To the earlier point, 694 00:39:25,719 --> 00:39:29,040 Speaker 5: it declines pretty rapidly, like you were saying, Matt, and 695 00:39:29,080 --> 00:39:31,600 Speaker 5: the lead up to in the immediate aftermath of World 696 00:39:31,600 --> 00:39:36,440 Speaker 5: War Two. The fascination though with audio technology is a 697 00:39:36,520 --> 00:39:40,880 Speaker 5: gateway to the other side of the grave that remains, 698 00:39:41,200 --> 00:39:43,280 Speaker 5: and that's where we get to shout out. I thought 699 00:39:43,840 --> 00:39:46,440 Speaker 5: I thought we'd love this name. That's where we get 700 00:39:46,440 --> 00:39:50,440 Speaker 5: to shout out at American photographer named wait for it, 701 00:39:50,520 --> 00:39:54,400 Speaker 5: this is his real thing on his birth certificate. Attila 702 00:39:54,560 --> 00:39:56,279 Speaker 5: vaud sees the. 703 00:39:56,320 --> 00:39:58,600 Speaker 3: Hun the third esquire. 704 00:39:59,520 --> 00:40:03,000 Speaker 5: That's all you would, dude, you, I feel like this 705 00:40:03,040 --> 00:40:05,720 Speaker 5: guy would be really good. Hang if he were still alive. 706 00:40:05,760 --> 00:40:08,520 Speaker 5: Probably he built a podcast, Oh he sure did. 707 00:40:08,640 --> 00:40:09,200 Speaker 3: Yeah. 708 00:40:09,239 --> 00:40:10,480 Speaker 4: And also you know he's a photographer. 709 00:40:10,480 --> 00:40:12,120 Speaker 6: I was just gonna mention briefly, like just the idea 710 00:40:12,160 --> 00:40:14,800 Speaker 6: of ghost photographs and capturing auras and stuff. 711 00:40:14,800 --> 00:40:15,799 Speaker 3: That's that's a whole other. 712 00:40:16,160 --> 00:40:19,680 Speaker 6: Top photography, super super weird and and you know I 713 00:40:19,719 --> 00:40:20,919 Speaker 6: can't explain that stuff either. 714 00:40:21,200 --> 00:40:24,719 Speaker 2: Well, Attila had a great idea. Often in photography, one 715 00:40:24,760 --> 00:40:28,759 Speaker 2: of the things you're focused on is isolating light, right, 716 00:40:29,080 --> 00:40:32,680 Speaker 2: so like where is light hitting on in this space 717 00:40:32,719 --> 00:40:34,680 Speaker 2: that I'm going to attempt to photograph and where is 718 00:40:34,680 --> 00:40:38,440 Speaker 2: it not hitting? And his idea was, well, what if 719 00:40:38,440 --> 00:40:43,480 Speaker 2: I could isolate the sounds rather than the visuals the sounds. 720 00:40:43,640 --> 00:40:46,120 Speaker 2: What if I could create a place where there would 721 00:40:46,120 --> 00:40:50,360 Speaker 2: be where most of the audible sounds that are existing 722 00:40:50,400 --> 00:40:53,080 Speaker 2: an environment go away and I can just hear what's 723 00:40:53,120 --> 00:40:55,840 Speaker 2: happening in this tiny little I guess cabinet or booth 724 00:40:55,920 --> 00:40:56,520 Speaker 2: like you said. 725 00:40:56,600 --> 00:40:57,800 Speaker 5: Hm, whisper booth. 726 00:40:58,440 --> 00:41:01,000 Speaker 6: I forget it's in a research universe or something. But 727 00:41:01,200 --> 00:41:04,040 Speaker 6: somewhere in the world there is this room that is 728 00:41:04,080 --> 00:41:08,440 Speaker 6: apparently so perfectly quiet that it's it'll make you go insane. 729 00:41:08,640 --> 00:41:12,399 Speaker 2: If there's several chambers, is. 730 00:41:12,520 --> 00:41:17,080 Speaker 6: I always really cool wood looking room, beautifully designed. But yeah, 731 00:41:17,080 --> 00:41:18,960 Speaker 6: I've never been in one, but it sounds like it 732 00:41:18,960 --> 00:41:19,600 Speaker 6: would be a trip. 733 00:41:19,880 --> 00:41:24,600 Speaker 5: Microsoft has one. I think it's warfield labs. I want 734 00:41:24,640 --> 00:41:29,360 Speaker 5: to say, uh, but there, But yeah, these If you 735 00:41:29,600 --> 00:41:33,120 Speaker 5: are a human existing, there is a level of background 736 00:41:33,200 --> 00:41:38,279 Speaker 5: noise which you must always encounter. When you're in a 737 00:41:38,400 --> 00:41:42,600 Speaker 5: room without sound, you begin to hear your own body, 738 00:41:42,880 --> 00:41:46,680 Speaker 5: and that's what bothers people. That's like the sound of 739 00:41:46,719 --> 00:41:50,520 Speaker 5: your blood moving through your veins right, your pulse, the 740 00:41:50,600 --> 00:41:54,040 Speaker 5: clicks in your ears, the little the little dances that 741 00:41:54,080 --> 00:41:56,080 Speaker 5: your tongue and your teeth do this. 742 00:41:56,239 --> 00:41:58,560 Speaker 2: Well to me, I imagine it being a little bit 743 00:41:58,680 --> 00:42:01,120 Speaker 2: like if you're in if you're flying in an airplane 744 00:42:01,200 --> 00:42:05,400 Speaker 2: and your ears do that thing right where pressure do 745 00:42:05,480 --> 00:42:09,640 Speaker 2: the pressure It's it's like that ah that it's almost 746 00:42:09,680 --> 00:42:12,839 Speaker 2: an out of body thing, like you don't feel as 747 00:42:12,880 --> 00:42:16,920 Speaker 2: though you exist in this plane, on this plane anymore. 748 00:42:18,719 --> 00:42:21,160 Speaker 5: Not funny, Matt, I barely made it off that plane. 749 00:42:21,880 --> 00:42:24,680 Speaker 2: It's true. It's true. Some of those people in Alaska 750 00:42:24,680 --> 00:42:28,239 Speaker 2: a ar, sorry, everybody, just a bit fell off. 751 00:42:30,440 --> 00:42:31,719 Speaker 6: You guys were right by the way it was or 752 00:42:31,719 --> 00:42:33,799 Speaker 6: Field Labs. That was exactly the one I was thinking of. 753 00:42:33,880 --> 00:42:37,280 Speaker 6: It's these crazy wood extrusion kind of things. It's beautiful 754 00:42:37,320 --> 00:42:39,640 Speaker 6: to look at, but it's apparently there's a lot of 755 00:42:39,719 --> 00:42:42,440 Speaker 6: think pieces about it because it is kind of thinking 756 00:42:42,800 --> 00:42:44,640 Speaker 6: to your point, like all of the sounds that we 757 00:42:44,640 --> 00:42:46,759 Speaker 6: take for granted, when you strip them away and we're 758 00:42:46,880 --> 00:42:50,400 Speaker 6: left with the actual deafening silence that is just our bodies, 759 00:42:50,520 --> 00:42:52,200 Speaker 6: it could probably become overwhelming. 760 00:42:52,600 --> 00:42:56,040 Speaker 5: Gunnis World Records calls it the quietest room in the world. 761 00:42:57,239 --> 00:43:01,160 Speaker 5: Why Why is a beer manufacturer and a world records 762 00:43:01,239 --> 00:43:02,160 Speaker 5: good question. 763 00:43:02,160 --> 00:43:05,480 Speaker 6: As a tire manufacturer given out stars for fancy restaurants, 764 00:43:05,800 --> 00:43:07,560 Speaker 6: so they know what they did. 765 00:43:07,719 --> 00:43:10,680 Speaker 2: Isn't that Frank? Isn't that Frank Guinness? I forget? 766 00:43:11,280 --> 00:43:12,040 Speaker 5: Oh, you know, Frank. 767 00:43:12,320 --> 00:43:18,480 Speaker 2: That's sorry. Yeah, And I've been listening to a lot 768 00:43:18,480 --> 00:43:21,080 Speaker 2: of comedy Bang bang lately. I love it when they 769 00:43:21,080 --> 00:43:23,719 Speaker 2: have their holiday stuff that comes down the best OF's 770 00:43:23,760 --> 00:43:25,920 Speaker 2: with Paula Tompkins and all that. Sorry, just shout out 771 00:43:25,960 --> 00:43:28,920 Speaker 2: to you guys. 772 00:43:27,600 --> 00:43:31,800 Speaker 5: Shout out uh this guy, and shout out Attila, because 773 00:43:31,840 --> 00:43:35,319 Speaker 5: he did do a good faith effort nineteen fifty six. 774 00:43:35,920 --> 00:43:39,840 Speaker 5: He builds what you would what you would recognize as 775 00:43:39,960 --> 00:43:44,560 Speaker 5: a voiceover booth. And to your point, matt it is 776 00:43:45,320 --> 00:43:49,440 Speaker 5: pretty good science for the time. He's saying, let's let's 777 00:43:49,440 --> 00:43:53,239 Speaker 5: eliminate as many variables as we can and then let 778 00:43:53,360 --> 00:43:57,799 Speaker 5: us interrogate analyze what it is that remains. So he 779 00:43:57,880 --> 00:44:00,799 Speaker 5: would have someone sit in this booth and he would 780 00:44:00,840 --> 00:44:04,160 Speaker 5: sit in it pretty often, and then he would gather 781 00:44:05,239 --> 00:44:12,160 Speaker 5: sounds from the external recording device and speaker. And if 782 00:44:12,160 --> 00:44:15,040 Speaker 5: you hear him tell it, sorry, if you read him 783 00:44:15,040 --> 00:44:18,919 Speaker 5: write about it, then what you'll see is a continual 784 00:44:19,080 --> 00:44:23,719 Speaker 5: sense of curiosity and amazement. At one point in his experiments, 785 00:44:24,040 --> 00:44:29,000 Speaker 5: he says, we're getting really weird recordings and there's no 786 00:44:29,040 --> 00:44:32,640 Speaker 5: one in the room, So where is the sound coming from? 787 00:44:32,760 --> 00:44:37,640 Speaker 5: What's talking into this mic in this insulated cabinet? He 788 00:44:37,760 --> 00:44:40,560 Speaker 5: calls it. The first question would be like, well, if 789 00:44:40,600 --> 00:44:43,400 Speaker 5: there are ghosts, let's play along at home. What do 790 00:44:43,480 --> 00:44:51,680 Speaker 5: the ghosts say? The first messages are revelatory, revelatory, They're 791 00:44:51,680 --> 00:44:54,279 Speaker 5: going to change your opinion of the afterlife. 792 00:44:54,320 --> 00:44:58,120 Speaker 2: The first one sounds like this hot dog art hot 793 00:44:58,200 --> 00:44:59,160 Speaker 2: dog art. 794 00:45:00,080 --> 00:45:02,640 Speaker 6: The way, is it like making art on a hot dog, 795 00:45:02,760 --> 00:45:05,480 Speaker 6: like using mustard and ketchup stuff? Or is it exclusively 796 00:45:05,520 --> 00:45:07,960 Speaker 6: images of hot dogs done in tasteful fashion? 797 00:45:08,400 --> 00:45:12,680 Speaker 5: They never they never explained because upon question maddening there 798 00:45:12,800 --> 00:45:15,920 Speaker 5: was a response like, you know, who is this? Who 799 00:45:16,400 --> 00:45:21,040 Speaker 5: is this wreath that approaches our weird booth? And they said. 800 00:45:21,040 --> 00:45:21,640 Speaker 3: This is G. 801 00:45:22,680 --> 00:45:23,319 Speaker 4: I don't have G. 802 00:45:26,000 --> 00:45:33,440 Speaker 2: Christmas and happy Now, Yeah, that's definitely not people down 803 00:45:33,480 --> 00:45:34,000 Speaker 2: the streets. 804 00:45:34,719 --> 00:45:35,719 Speaker 4: These were parents. 805 00:45:36,080 --> 00:45:37,680 Speaker 6: This is always the part of the twist in the 806 00:45:37,680 --> 00:45:40,640 Speaker 6: Agatha Christie story where it was the parrot the whole time. 807 00:45:40,800 --> 00:45:44,120 Speaker 5: You know, yeah, this is uh, it's a good question. 808 00:45:44,920 --> 00:45:48,440 Speaker 5: Are these ghosts just sending the equivalent of text messages? 809 00:45:48,880 --> 00:45:52,680 Speaker 5: I mean, is it is it someone down the street? 810 00:45:52,880 --> 00:45:54,680 Speaker 5: Is it a bit of a susceress down the street? 811 00:45:55,600 --> 00:45:58,240 Speaker 2: Can I can I really quickly until you have the story? Okay, 812 00:45:58,440 --> 00:46:01,120 Speaker 2: so old house I used to live in I was 813 00:46:01,600 --> 00:46:04,160 Speaker 2: in the process of preparing it to be sold, so 814 00:46:04,440 --> 00:46:08,000 Speaker 2: moved everything out, did a bunch of painting. It's an 815 00:46:08,040 --> 00:46:12,880 Speaker 2: empty skeleton of a house basically right, all wood floors, 816 00:46:13,200 --> 00:46:16,399 Speaker 2: all bare walls. I went into the house late one 817 00:46:16,520 --> 00:46:19,840 Speaker 2: night to pick a few things up. I ended up, 818 00:46:19,880 --> 00:46:22,560 Speaker 2: I don't know, just feeling squirrely, feeling weird. I ended 819 00:46:22,640 --> 00:46:24,000 Speaker 2: up pulling stuff out of the house, put it in 820 00:46:24,000 --> 00:46:25,920 Speaker 2: my car, went back into the house with all the 821 00:46:26,000 --> 00:46:28,760 Speaker 2: lights off, and I went back into the master bedroom 822 00:46:28,760 --> 00:46:30,719 Speaker 2: where I slept for, like, you know, a long time. 823 00:46:30,760 --> 00:46:33,000 Speaker 2: I slept in that room every night for a long time. 824 00:46:33,560 --> 00:46:36,080 Speaker 2: And when I walked in, I felt this thing that 825 00:46:36,120 --> 00:46:38,480 Speaker 2: you described at the top of this episode, Ben, this 826 00:46:38,680 --> 00:46:43,399 Speaker 2: like feeling. I had a sensation. All the lights are off, 827 00:46:43,400 --> 00:46:46,200 Speaker 2: it's very dark in there. I had the sensation that 828 00:46:46,239 --> 00:46:48,120 Speaker 2: there was something in the corner of the room. I 829 00:46:48,160 --> 00:46:50,480 Speaker 2: can't explain to you why it is, what it is, 830 00:46:50,560 --> 00:46:54,000 Speaker 2: anything like that. I just felt something. So I walked 831 00:46:54,000 --> 00:46:56,840 Speaker 2: over to that corner of the room and I stood 832 00:46:56,960 --> 00:46:59,880 Speaker 2: very close to where I was feeling the sensation, and 833 00:47:01,080 --> 00:47:03,439 Speaker 2: I felt the you know, the chills that you get, 834 00:47:03,480 --> 00:47:06,239 Speaker 2: the full body chills thing that's like a wave that 835 00:47:06,280 --> 00:47:10,560 Speaker 2: goes over you. I felt that happen and I decided 836 00:47:10,640 --> 00:47:13,000 Speaker 2: I was going to take my phone and hit the 837 00:47:13,080 --> 00:47:15,080 Speaker 2: voice recorder and lay it in the center of that 838 00:47:15,160 --> 00:47:17,280 Speaker 2: room where I felt something and just let it record 839 00:47:17,800 --> 00:47:21,320 Speaker 2: for about ten minutes. And I just left the house. Okay, 840 00:47:22,000 --> 00:47:25,000 Speaker 2: let it go for ten minutes. Then I came back 841 00:47:25,200 --> 00:47:27,480 Speaker 2: and listened back to it. I didn't hear anything but 842 00:47:27,560 --> 00:47:29,640 Speaker 2: the sounds of that room when I just played it 843 00:47:29,680 --> 00:47:32,920 Speaker 2: back on my phone. Right, I took it home, I 844 00:47:32,960 --> 00:47:35,080 Speaker 2: plugg I plugged it into You know, we use Adobe 845 00:47:35,160 --> 00:47:38,480 Speaker 2: audition right for a lot of the production de noise. 846 00:47:38,520 --> 00:47:40,839 Speaker 3: They're like trying to separate the spectrum I did. 847 00:47:40,920 --> 00:47:43,920 Speaker 2: I boosted the signal so all of the electric all 848 00:47:43,960 --> 00:47:47,960 Speaker 2: of the electrical impulses that my microphone based picked up 849 00:47:48,400 --> 00:47:51,040 Speaker 2: now goes up by like ten twenty decimals. 850 00:47:51,080 --> 00:47:53,880 Speaker 6: You should have used the Soma mic. You wouldn't have 851 00:47:53,880 --> 00:47:55,080 Speaker 6: had to run any plugins at all. 852 00:47:55,239 --> 00:47:57,080 Speaker 2: But I'm just I'm just getting it something here to 853 00:47:57,080 --> 00:48:00,479 Speaker 2: where I then raised the level of what it actually heard. 854 00:48:00,640 --> 00:48:03,880 Speaker 2: Then I reduced the noise a little bit, and I 855 00:48:03,920 --> 00:48:10,160 Speaker 2: heard my neighbor watching television of Thrones. I'm pretty sure. 856 00:48:10,200 --> 00:48:11,920 Speaker 2: I'm not sure, I'm not positive, but I'm pretty sure 857 00:48:12,000 --> 00:48:12,440 Speaker 2: is Game of. 858 00:48:12,360 --> 00:48:20,440 Speaker 5: Thrones, that intense conversations, right, you heard you you basically 859 00:48:21,000 --> 00:48:26,600 Speaker 5: used you know, enhancing kind of a technology to here's 860 00:48:26,600 --> 00:48:28,520 Speaker 5: something you shouldn't have been able to hear or separate 861 00:48:28,600 --> 00:48:29,279 Speaker 5: it out, do you know. 862 00:48:29,680 --> 00:48:33,520 Speaker 2: But but again, like it was, it was my interest 863 00:48:33,760 --> 00:48:36,960 Speaker 2: in this feeling that I had, thinking well what if 864 00:48:36,960 --> 00:48:39,799 Speaker 2: I what if there was something that wanted to communicate 865 00:48:39,840 --> 00:48:43,239 Speaker 2: with me. I attempted these things and realized just through 866 00:48:43,280 --> 00:48:46,600 Speaker 2: my own attempt, oh wait, I'm just picking up stuff 867 00:48:46,600 --> 00:48:49,080 Speaker 2: that's happening outside of where I want to be, which 868 00:48:49,239 --> 00:48:51,160 Speaker 2: I think at Tilli's idea is so great. 869 00:48:50,960 --> 00:48:52,880 Speaker 6: Here do you think you might have felt that feeling 870 00:48:53,000 --> 00:48:55,719 Speaker 6: just just the Devil's advocate because you were feeling that 871 00:48:55,840 --> 00:48:58,560 Speaker 6: emotional thing that I was talking about, that memory, you know, 872 00:48:58,600 --> 00:49:00,720 Speaker 6: and that comes over you and you in a place 873 00:49:00,760 --> 00:49:03,440 Speaker 6: that has meaning to you, and then therefore you're like 874 00:49:03,520 --> 00:49:06,359 Speaker 6: kind of you're internalizing that and it's sort of represented 875 00:49:06,400 --> 00:49:08,080 Speaker 6: by this washing. 876 00:49:07,840 --> 00:49:08,640 Speaker 3: Over you kind of. 877 00:49:08,680 --> 00:49:10,920 Speaker 6: I mean, I've experienced that before. I just wonder what 878 00:49:10,960 --> 00:49:11,520 Speaker 6: you think about that. 879 00:49:12,040 --> 00:49:13,839 Speaker 2: Well, look, this is my opinion, guys, but I think 880 00:49:13,840 --> 00:49:15,880 Speaker 2: that's what that is kind of what we set up 881 00:49:15,880 --> 00:49:18,239 Speaker 2: at the top here it's a it's a thing where 882 00:49:18,280 --> 00:49:21,400 Speaker 2: you want to explore those feelings that are emotional, that 883 00:49:21,440 --> 00:49:24,120 Speaker 2: are spiritual, and we are attempting to find well, what 884 00:49:24,320 --> 00:49:26,960 Speaker 2: is that thing? Is there something else extra that I 885 00:49:27,000 --> 00:49:29,279 Speaker 2: can gain from this or that I can explore this more? 886 00:49:29,480 --> 00:49:31,799 Speaker 2: And we use the technology for it. And that's what 887 00:49:31,840 --> 00:49:32,239 Speaker 2: I did. 888 00:49:32,400 --> 00:49:35,800 Speaker 5: And if you've ever received a text message from a ghost, 889 00:49:35,960 --> 00:49:37,680 Speaker 5: we can't wait to read it. Send it to us 890 00:49:37,880 --> 00:49:40,440 Speaker 5: conspiracy at iHeartRadio dot com. We're going to take a 891 00:49:40,480 --> 00:49:43,920 Speaker 5: brief break for some more voices in your head. We'll 892 00:49:43,960 --> 00:49:54,719 Speaker 5: be right back, and we have returned Attila's experiments or 893 00:49:54,800 --> 00:49:58,839 Speaker 5: only one example of the ongoing interest and EVP. The 894 00:49:58,920 --> 00:50:02,759 Speaker 5: modern iteration of this stuff owes a lot to a 895 00:50:02,800 --> 00:50:12,360 Speaker 5: parapsychologist whose name bedevils me. It's Constantine's Raudeeve, Constantine's Raudeev. Anyway, 896 00:50:12,440 --> 00:50:16,080 Speaker 5: nineteen seventy one, this guy publishes a book on EVP. 897 00:50:16,239 --> 00:50:19,560 Speaker 5: It's called Breakthrough. He's not the first person by any 898 00:50:19,600 --> 00:50:23,520 Speaker 5: means to investigate the idea of recorded audio ghost, but 899 00:50:23,680 --> 00:50:27,480 Speaker 5: he is the person who popularizes it in the West. 900 00:50:27,840 --> 00:50:31,239 Speaker 5: And he also doesn't say that he gets any like 901 00:50:31,360 --> 00:50:33,720 Speaker 5: I feel like this is in his defense. He doesn't 902 00:50:33,719 --> 00:50:38,160 Speaker 5: say he gets any great epiphanies or revelations or observations 903 00:50:38,280 --> 00:50:41,720 Speaker 5: on the nature of the afterlife. He gets messages instead 904 00:50:41,800 --> 00:50:45,080 Speaker 5: that say things like stuff you might hear down the 905 00:50:45,120 --> 00:50:49,640 Speaker 5: street to your point, Matt, stuff like I follow you tonight, 906 00:50:50,280 --> 00:50:55,160 Speaker 5: please interrupt, or of course, might be Mary Ben. I 907 00:50:55,160 --> 00:50:56,600 Speaker 5: don't know what mary Ben means. 908 00:50:57,280 --> 00:51:01,120 Speaker 2: Well, And remember these are all interpretations of people believe 909 00:51:01,200 --> 00:51:05,720 Speaker 2: they are hearing rights with audio. If it's garbled at all, 910 00:51:06,120 --> 00:51:08,600 Speaker 2: it can like you can have twenty people listen to 911 00:51:08,640 --> 00:51:11,160 Speaker 2: the same piece of mildly garbled audio and you will 912 00:51:11,160 --> 00:51:14,359 Speaker 2: get twenty different phrases or sentences. 913 00:51:14,040 --> 00:51:18,600 Speaker 5: Which is why bad presidents only do press conferences by helicopters. 914 00:51:20,600 --> 00:51:23,080 Speaker 2: But no, but this is very true. Think about some 915 00:51:23,160 --> 00:51:25,879 Speaker 2: of the maybe tiktoks or instagram reels that you've seen 916 00:51:25,880 --> 00:51:29,560 Speaker 2: in the past, where it's if you read different words 917 00:51:29,640 --> 00:51:33,640 Speaker 2: while you're hearing audio, you will hear your brain will 918 00:51:33,680 --> 00:51:36,880 Speaker 2: interpret those sounds as different phrases entirely. 919 00:51:37,880 --> 00:51:43,040 Speaker 5: And this this phenomenon, all all of these observations lead 920 00:51:43,120 --> 00:51:47,680 Speaker 5: folks like Robert Todd Carroll or the Skeptics Dictionary to 921 00:51:48,400 --> 00:51:52,319 Speaker 5: respond by say, apparently the dead have very little of 922 00:51:52,560 --> 00:51:56,480 Speaker 5: interest to say to us, but the belief continues. You know. 923 00:51:57,080 --> 00:51:59,719 Speaker 5: We're talking a little bit off air about a two 924 00:51:59,719 --> 00:52:04,400 Speaker 5: thoud thousand and five film, absolute banger to some people 925 00:52:04,640 --> 00:52:08,400 Speaker 5: called White Noise, starring Michael Keaton, who you may recognize 926 00:52:08,440 --> 00:52:13,440 Speaker 5: as Beetlejuice and Batman Think about It. In the film, 927 00:52:14,080 --> 00:52:17,560 Speaker 5: Keaton is a troubled architect. He plays a character named 928 00:52:17,640 --> 00:52:21,720 Speaker 5: Jonathan rivers a drift in the world after the disappearance 929 00:52:21,840 --> 00:52:25,880 Speaker 5: of his newly pregnant spouse, and so he comes to 930 00:52:25,920 --> 00:52:29,439 Speaker 5: believe that he is able to contact her or hear 931 00:52:29,520 --> 00:52:35,520 Speaker 5: from her, at least in via EVP. And the question 932 00:52:35,680 --> 00:52:40,160 Speaker 5: is always with EVP. One can hear things or interpret them, 933 00:52:40,200 --> 00:52:43,920 Speaker 5: but can one also communicate? Is it a two way ghost? 934 00:52:44,040 --> 00:52:49,760 Speaker 5: Radio critics panned it. The audience loved it because people 935 00:52:50,040 --> 00:52:53,360 Speaker 5: love patterns so much so that we have to introduce 936 00:52:53,440 --> 00:53:01,880 Speaker 5: another factor into the explanation of EVP. Paradoliadlia. It's a 937 00:53:01,880 --> 00:53:05,000 Speaker 5: fun word to say. It does sound like an indie album. 938 00:53:05,680 --> 00:53:08,600 Speaker 5: It's a real thing. If you've ever looked at if 939 00:53:08,600 --> 00:53:11,280 Speaker 5: you've ever woken up and there's a pile of clothing 940 00:53:11,440 --> 00:53:13,680 Speaker 5: in your bedroom and you think there's someone in the 941 00:53:13,680 --> 00:53:17,160 Speaker 5: corner watching you for just a second. You have encountered this. 942 00:53:17,600 --> 00:53:21,120 Speaker 5: Your brain told you a thing was there because it 943 00:53:21,239 --> 00:53:22,440 Speaker 5: interpreted something. 944 00:53:22,960 --> 00:53:26,200 Speaker 2: Well, yeah, I'm going back because if you hear I 945 00:53:26,320 --> 00:53:29,719 Speaker 2: follow you tonight. What if we're actually it's not a 946 00:53:29,760 --> 00:53:33,120 Speaker 2: dead person. What if you're actually doing the parallel universe 947 00:53:33,120 --> 00:53:35,880 Speaker 2: thing you've gotten overlay and there's just someone who doesn't 948 00:53:35,920 --> 00:53:39,720 Speaker 2: care about you, Robert Todd Carroll. Maybe they actually don't 949 00:53:39,800 --> 00:53:41,640 Speaker 2: have anything to say to us because they're just living 950 00:53:41,680 --> 00:53:44,800 Speaker 2: their life and we're accidentally picking up on it somehow, 951 00:53:45,160 --> 00:53:47,560 Speaker 2: just saying come on, man, we gotta keep an open 952 00:53:47,560 --> 00:53:49,080 Speaker 2: mind about this, rob. 953 00:53:49,120 --> 00:53:52,360 Speaker 5: Eves dropping into other universes the nerve. 954 00:53:52,719 --> 00:53:55,879 Speaker 6: Maybe accidentally we didn't mean to, but sure, I mean, 955 00:53:55,920 --> 00:53:58,080 Speaker 6: but that's also like good fodder for science fiction and 956 00:53:58,080 --> 00:54:01,600 Speaker 6: stuff where someone will have this sort of chance, you know, 957 00:54:02,360 --> 00:54:05,120 Speaker 6: glimpse through the veil and then get obsessed with trying 958 00:54:05,120 --> 00:54:07,600 Speaker 6: to recreate it and harness it in some way, you know, 959 00:54:08,160 --> 00:54:09,440 Speaker 6: like and that's what a lot of the you know, 960 00:54:09,440 --> 00:54:12,040 Speaker 6: these kind of techno thrillers are about, too, where people 961 00:54:12,080 --> 00:54:15,360 Speaker 6: will try to, you know, control the spirit by controlling 962 00:54:15,400 --> 00:54:18,640 Speaker 6: the technology, and especially with one more man is about 963 00:54:19,360 --> 00:54:21,640 Speaker 6: it's not I guess it's less about the spirit world. 964 00:54:21,680 --> 00:54:24,720 Speaker 6: But there are definitely a bunch of films quote unquote 965 00:54:24,719 --> 00:54:27,200 Speaker 6: films in that genre where that's a thing is the 966 00:54:27,239 --> 00:54:29,960 Speaker 6: idea of trying to play god, you know, by using 967 00:54:29,960 --> 00:54:32,839 Speaker 6: technology to breach the spirit world in some way. 968 00:54:32,920 --> 00:54:33,120 Speaker 3: You know. 969 00:54:33,480 --> 00:54:35,319 Speaker 2: But but yeah, let's get back to where you're talking about there, Ben, 970 00:54:35,520 --> 00:54:39,239 Speaker 2: It's uh, it's about interpretation, right, yeah. 971 00:54:39,520 --> 00:54:42,839 Speaker 5: In the audio as well as the visual sphere. You know. 972 00:54:43,000 --> 00:54:47,200 Speaker 5: This is why photographs gain so much attention in popular culture. 973 00:54:47,320 --> 00:54:50,799 Speaker 5: The picture of the famous face on Mars, remember that 974 00:54:50,840 --> 00:54:54,759 Speaker 5: one where it was in the Weekly World News. It's 975 00:54:54,800 --> 00:54:56,560 Speaker 5: on so many blogs. 976 00:54:56,920 --> 00:54:59,279 Speaker 2: It was a dang face. Okay, I don't care what 977 00:54:59,360 --> 00:54:59,919 Speaker 2: anybody eat. 978 00:55:00,320 --> 00:55:04,920 Speaker 5: Mars is a single entity. We found its face, like. 979 00:55:04,880 --> 00:55:05,600 Speaker 4: The man in the Moon. 980 00:55:05,640 --> 00:55:07,160 Speaker 3: I don't know about the Mars man. 981 00:55:08,640 --> 00:55:12,360 Speaker 2: It's it's like a I don't know, a dome that 982 00:55:12,680 --> 00:55:15,080 Speaker 2: looks like a face. It looks like a giant sculpture 983 00:55:15,120 --> 00:55:18,040 Speaker 2: that you can see from a telescope on Earth, a 984 00:55:18,239 --> 00:55:19,280 Speaker 2: specific ale. 985 00:55:19,960 --> 00:55:21,440 Speaker 5: It looks a lot like a face. 986 00:55:21,680 --> 00:55:23,760 Speaker 3: The monolith, it's the two thousand and one monolith. 987 00:55:24,239 --> 00:55:28,680 Speaker 2: No, no, but but it was proven that well, it 988 00:55:28,760 --> 00:55:32,360 Speaker 2: was shown that it really was about shadows and the 989 00:55:32,440 --> 00:55:36,719 Speaker 2: human interpretation of shadows, and then us are pattern making thing, right, 990 00:55:36,719 --> 00:55:38,400 Speaker 2: that's what this phenomenon is about. 991 00:55:38,560 --> 00:55:43,479 Speaker 5: I mean, if you believe telescopes and scientists, but what. 992 00:55:43,400 --> 00:55:47,799 Speaker 2: It was it earlier Lotti da poppy Cock, man, I 993 00:55:47,880 --> 00:55:50,680 Speaker 2: want to hear from no scientists. They're always lying to us, 994 00:55:50,760 --> 00:55:52,200 Speaker 2: confusing exist. 995 00:55:53,200 --> 00:55:56,600 Speaker 5: I like, I don't know how magnets work, and in 996 00:55:56,640 --> 00:56:00,920 Speaker 5: the same sentence, I reject the explanation of anyone who 997 00:56:01,000 --> 00:56:01,560 Speaker 5: is an expert. 998 00:56:01,560 --> 00:56:03,880 Speaker 4: I'm that same Ben, I feel the same way. 999 00:56:04,320 --> 00:56:07,200 Speaker 2: We got a great voicemail and I forgive me, I 1000 00:56:07,200 --> 00:56:09,840 Speaker 2: cannot remember the name you gave yourself. Awesome person that 1001 00:56:09,920 --> 00:56:12,960 Speaker 2: called in with a very positive message to us about 1002 00:56:12,960 --> 00:56:17,000 Speaker 2: that song, like how it's actually about connection and love 1003 00:56:17,040 --> 00:56:19,440 Speaker 2: and the human experience, and it's not actually about how 1004 00:56:19,480 --> 00:56:20,120 Speaker 2: magnets work. 1005 00:56:20,160 --> 00:56:20,880 Speaker 3: I don't think we're. 1006 00:56:20,760 --> 00:56:25,240 Speaker 4: Actually ranging on them though, it's mainly just that it exists. 1007 00:56:25,440 --> 00:56:27,040 Speaker 3: Is a delight for the soul. You know. 1008 00:56:27,160 --> 00:56:30,320 Speaker 2: The person person was very positive and not even negative 1009 00:56:30,320 --> 00:56:33,440 Speaker 2: towards us, just like it really is a song about togetherness. 1010 00:56:33,960 --> 00:56:39,600 Speaker 5: Honestly that is super wholesome, Like like the if you 1011 00:56:39,680 --> 00:56:42,600 Speaker 5: check out our show Ridiculous History, where where in some 1012 00:56:42,719 --> 00:56:46,960 Speaker 5: of this conversation and these references originate, we are we 1013 00:56:47,000 --> 00:56:51,440 Speaker 5: are talking as fans of the Jugglo experience and community, 1014 00:56:51,960 --> 00:56:55,279 Speaker 5: or fans of the family. They would say the idea though, 1015 00:56:55,480 --> 00:57:01,239 Speaker 5: that perception plays such a key role in things. This 1016 00:57:01,440 --> 00:57:05,560 Speaker 5: idea is common to every single human experience. The way 1017 00:57:05,680 --> 00:57:08,799 Speaker 5: you think a sandwich taste or the way you think 1018 00:57:08,840 --> 00:57:12,399 Speaker 5: a donut taste is influenced by the environment in which 1019 00:57:12,440 --> 00:57:15,920 Speaker 5: you consume that donut and how you were feeling before 1020 00:57:16,480 --> 00:57:20,920 Speaker 5: it took the first bite. Why would another sensory experience 1021 00:57:21,080 --> 00:57:22,320 Speaker 5: be any different. 1022 00:57:22,880 --> 00:57:23,520 Speaker 3: It's true. 1023 00:57:23,680 --> 00:57:26,480 Speaker 6: It's like, you know, you've talked on the show often 1024 00:57:26,520 --> 00:57:29,520 Speaker 6: a bit about how you don't perceive color, and it's 1025 00:57:29,560 --> 00:57:32,640 Speaker 6: sort of like trying to describe a color to somebody 1026 00:57:32,760 --> 00:57:34,520 Speaker 6: you know who hasn't perceived it. 1027 00:57:34,520 --> 00:57:35,880 Speaker 3: It's completely subjectives. 1028 00:57:35,920 --> 00:57:37,840 Speaker 6: When you start to try to do that, you realize 1029 00:57:37,920 --> 00:57:41,480 Speaker 6: how impossible it. It's described blue to somebody, or to 1030 00:57:41,520 --> 00:57:44,240 Speaker 6: describe a taste, you can describe it based on common 1031 00:57:44,520 --> 00:57:47,800 Speaker 6: ingredients or stuff like that, but you can't really describe 1032 00:57:47,840 --> 00:57:51,280 Speaker 6: your actual experience of it, you know, at all. 1033 00:57:51,320 --> 00:57:55,880 Speaker 5: And for the same reason it is if we're being honest, 1034 00:57:55,920 --> 00:58:00,840 Speaker 5: it is technically impossible to prove a mundane cause for 1035 00:58:01,000 --> 00:58:07,320 Speaker 5: every single purported EVP experience throughout history. Scientists will say 1036 00:58:07,680 --> 00:58:11,040 Speaker 5: they can categorize things in a couple of different buckets, 1037 00:58:11,080 --> 00:58:16,200 Speaker 5: like interference from wireless communication. That's true, it's much more 1038 00:58:16,200 --> 00:58:19,680 Speaker 5: commonplace than it was in the time of the spiritualist, 1039 00:58:20,160 --> 00:58:27,080 Speaker 5: even in Attila's time or Constantine's time, like CB radios, AMFM, smartphones. 1040 00:58:27,600 --> 00:58:30,720 Speaker 5: And then there are things like modulation, ion is fair reducting. 1041 00:58:30,960 --> 00:58:36,160 Speaker 5: There are scientific explanations, but those scientific explanations we could 1042 00:58:36,200 --> 00:58:39,920 Speaker 5: also argue they missed the mark a bit, because the 1043 00:58:39,960 --> 00:58:46,640 Speaker 5: real question is what does the experience of EVP tell 1044 00:58:46,880 --> 00:58:52,120 Speaker 5: us about ourselves as the entities experiencing that. That's the 1045 00:58:52,160 --> 00:58:55,800 Speaker 5: real question. It's kind of like how taro is an 1046 00:58:55,840 --> 00:59:01,440 Speaker 5: effective diagnostic tool. Magical ritual can be seen as ritualized psychology, 1047 00:59:01,760 --> 00:59:05,840 Speaker 5: you know, like the or weaponized psychology as well. I 1048 00:59:05,880 --> 00:59:10,680 Speaker 5: think Thomas Edison is correct, it's kind of EVP can 1049 00:59:10,760 --> 00:59:14,160 Speaker 5: also be seen as a scrying device, wijaboard, crystal ball, 1050 00:59:14,520 --> 00:59:18,760 Speaker 5: black mirror. I don't know, auditory ruorschack test is that dismissive? 1051 00:59:18,800 --> 00:59:22,600 Speaker 2: I don't want to think, well, yeah, it is about yeah, 1052 00:59:22,640 --> 00:59:26,000 Speaker 2: it's all about interpretation. What we need is a mini 1053 00:59:26,360 --> 00:59:30,080 Speaker 2: anichoic chamber that is some kind of mobile device that 1054 00:59:30,160 --> 00:59:32,680 Speaker 2: can be that has a single microphone in the center 1055 00:59:32,720 --> 00:59:36,800 Speaker 2: of it. It's about the size of oh, I don't know, guys, 1056 00:59:36,840 --> 00:59:40,560 Speaker 2: like a refrigerator box or small small like a mini 1057 00:59:40,560 --> 00:59:41,440 Speaker 2: fridge box. 1058 00:59:41,240 --> 00:59:43,240 Speaker 5: Right, anything but the metric system. 1059 00:59:43,440 --> 00:59:47,360 Speaker 2: Well, but just imagine a box that is sizable but 1060 00:59:47,760 --> 00:59:51,000 Speaker 2: fairly small, that has a lot of that stuff inside 1061 00:59:51,000 --> 00:59:53,360 Speaker 2: of it that were you were describing their noll for 1062 00:59:53,400 --> 00:59:56,520 Speaker 2: the antichoic chamber, and has a microphone inside of it, 1063 00:59:56,560 --> 01:00:00,480 Speaker 2: and it's completely soundproof. You cannot hear any sounds outside 1064 01:00:00,520 --> 01:00:03,160 Speaker 2: that thing. You take it and you place it in 1065 01:00:03,280 --> 01:00:05,960 Speaker 2: places that are supposedly haunted or have a lot of 1066 01:00:06,240 --> 01:00:09,920 Speaker 2: you know, their way activity. Then you hold the seance 1067 01:00:10,040 --> 01:00:13,040 Speaker 2: even right next to it, or you ask questions, you 1068 01:00:13,080 --> 01:00:15,040 Speaker 2: get what's what's his name? To be like come on, 1069 01:00:15,560 --> 01:00:19,200 Speaker 2: just go bro, come on bro, no ghost grow Christ 1070 01:00:19,560 --> 01:00:22,280 Speaker 2: get that dude, and just like ye, but the thing, 1071 01:00:22,320 --> 01:00:25,280 Speaker 2: the microphone inside the end mini anaco chamber can't hear him, 1072 01:00:25,560 --> 01:00:28,720 Speaker 2: and then if anything gets recorded inside that box, you'll 1073 01:00:28,760 --> 01:00:32,160 Speaker 2: know that some other being reached inside that thing and 1074 01:00:32,400 --> 01:00:33,680 Speaker 2: manipulated the condenser. 1075 01:00:33,760 --> 01:00:36,600 Speaker 3: MIC would be a baseline test. 1076 01:00:36,760 --> 01:00:39,520 Speaker 6: I think you're right there, but again, it's all about 1077 01:00:39,560 --> 01:00:42,560 Speaker 6: set and setting, and how can you ever assume that 1078 01:00:42,600 --> 01:00:45,800 Speaker 6: these things, if legitimate, are ever happening in. 1079 01:00:45,840 --> 01:00:47,760 Speaker 4: Location based ways? 1080 01:00:47,840 --> 01:00:48,959 Speaker 3: You know you it would be. 1081 01:00:48,880 --> 01:00:50,960 Speaker 6: Like you can wait there, No, no, I see what 1082 01:00:50,960 --> 01:00:52,040 Speaker 6: you're saying, Matt. You don't want to be able to 1083 01:00:52,040 --> 01:00:53,920 Speaker 6: move this thing around, right, you'd want to like, yeah, 1084 01:00:54,040 --> 01:00:54,400 Speaker 6: try it? 1085 01:00:54,480 --> 01:00:55,080 Speaker 3: Okay, got it? 1086 01:00:55,120 --> 01:00:55,880 Speaker 4: Because I was thinking. 1087 01:00:55,680 --> 01:00:59,720 Speaker 6: About how can I build one of these in my shed? 1088 01:01:00,120 --> 01:01:04,080 Speaker 3: It it could be I don't know a studios have a. 1089 01:01:04,040 --> 01:01:06,440 Speaker 5: Cool guys, let's make a hydro cod. 1090 01:01:08,320 --> 01:01:09,280 Speaker 4: Hydro coic. 1091 01:01:10,640 --> 01:01:12,280 Speaker 3: And kok? Sorry, got it? 1092 01:01:12,720 --> 01:01:16,040 Speaker 5: We got We've got Like I think this is where 1093 01:01:16,200 --> 01:01:20,640 Speaker 5: we we reach. Uh, we reach a turning point in 1094 01:01:20,880 --> 01:01:24,800 Speaker 5: our exploration, folks. Everything we've assembled shows that we cannot 1095 01:01:24,920 --> 01:01:30,640 Speaker 5: logically dismiss EVP experiences out of hand, which means we 1096 01:01:30,680 --> 01:01:34,200 Speaker 5: want to hear your own takes on this. Email us directly, 1097 01:01:34,280 --> 01:01:38,200 Speaker 5: any recordings you have, Write your tales of unexplained voices, 1098 01:01:38,680 --> 01:01:40,400 Speaker 5: let us know what you see, let us know how 1099 01:01:40,480 --> 01:01:45,360 Speaker 5: technology h emergent social media as well becomes a vehicle 1100 01:01:45,480 --> 01:01:48,800 Speaker 5: for future paranormal experiences and let us know what you 1101 01:01:48,840 --> 01:01:52,480 Speaker 5: think of the future of EVP. We can't wait to 1102 01:01:53,080 --> 01:01:56,800 Speaker 5: hear from you, whether living, dead or somewhere beyond. We 1103 01:01:56,920 --> 01:01:58,720 Speaker 5: try to be easy to find online. 1104 01:02:00,240 --> 01:02:03,120 Speaker 6: That's somebody You can find us at the handlic Conspiracy Stuff, 1105 01:02:03,120 --> 01:02:08,040 Speaker 6: where we exist on YouTube, Facebook and x FKA Twitter. 1106 01:02:08,480 --> 01:02:11,600 Speaker 6: We are also a conspiracy stuff show on Instagram and TikTok. 1107 01:02:11,800 --> 01:02:15,040 Speaker 2: Give us a call. Our number is one eight three 1108 01:02:15,120 --> 01:02:19,920 Speaker 2: three st d WYTK. You've got three minutes to leave 1109 01:02:19,960 --> 01:02:22,720 Speaker 2: a voicemail. Give yourself a cool nickname and tell us 1110 01:02:22,760 --> 01:02:25,680 Speaker 2: your story. Tell us all about that EVP you recorded, 1111 01:02:25,920 --> 01:02:28,160 Speaker 2: and once you're done recording it, let us know if 1112 01:02:28,160 --> 01:02:31,800 Speaker 2: we can use that recording on the air. Hey, and 1113 01:02:32,080 --> 01:02:35,120 Speaker 2: if you've got a recording file, why not send it 1114 01:02:35,160 --> 01:02:35,560 Speaker 2: to us. 1115 01:02:35,680 --> 01:02:38,400 Speaker 5: We are the people who read every email we get 1116 01:02:38,720 --> 01:02:59,360 Speaker 5: conspiracy at iHeartRadio dot com. 1117 01:03:00,080 --> 01:03:02,080 Speaker 2: Stuff they don't want you to know is a production 1118 01:03:02,200 --> 01:03:06,720 Speaker 2: of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app, 1119 01:03:06,800 --> 01:03:09,680 Speaker 2: Apple Podcasts, or wherever you listen to your favorite shows.