WEBVTT - What's the deal with Voodoo?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve Camray.

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<v Speaker 1>It's ready. Are you welcome to stuff you should know

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<v Speaker 1>from house Stuff Works dot Com. Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark. With me as always is

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<v Speaker 1>Charles W. Chuck Bryant. How you like your chair? I

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<v Speaker 1>hate this chair? Dude? Do you realize that, in like

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<v Speaker 1>the last eight podcasts we've just complained at the beginning.

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<v Speaker 1>We're probably so tired of it. Yeah, So let's let's instead, Chuck,

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<v Speaker 1>instead of complaining as it is our usual way these days,

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<v Speaker 1>let's go back in time. Oh yes, I'm gonna take

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<v Speaker 1>us back. You're ready, okay, chuck um. This is August,

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<v Speaker 1>little place that we now know of as Haiti, and

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<v Speaker 1>what's just happened is a slave uprising. Actually, what is

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<v Speaker 1>the only successful slave uprising in the world. Good for them? Yeah,

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<v Speaker 1>that's what I say. What happened was what happened was

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<v Speaker 1>in earlier in August of a group of slave leaders

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<v Speaker 1>and maroon leaders and maroons were runaway slaves who made

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<v Speaker 1>it to the hills, and we're basically staging guerrilla warfare

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<v Speaker 1>against um plantations and white colonists. They got together and

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<v Speaker 1>there was a ceremony that was performed in a place

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<v Speaker 1>called Alligator Woods or block came in. I've been there,

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<v Speaker 1>have you really? Oh wow, Well we're about together now, right.

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<v Speaker 1>There's this voodoo ritual that took place, and all the

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<v Speaker 1>leaders basically pledged their support and dedication to this rebellion,

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<v Speaker 1>and a week later all hell brake slurs. Okay um

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<v Speaker 1>this thousands of slaves revolt. Uh, they or every white

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<v Speaker 1>person they can find. Apparently they paraded around from like

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<v Speaker 1>settlement to settlement with a white human baby impaled on

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<v Speaker 1>a steak I might draw the line there, but burned

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<v Speaker 1>every plantation they could find and just basically held a

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<v Speaker 1>slave uprising. You know. It's like you can only hold

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<v Speaker 1>somebody down for so long before they, you know, turn

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<v Speaker 1>on the human spirit wants to be free, exactly. Chuck uh.

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<v Speaker 1>And that's essentially what happened the the Haitian slaves rose up.

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<v Speaker 1>They were unsuccessful actually in but historians say this is

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<v Speaker 1>the point that started at all and by eighteen o

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<v Speaker 1>four Haitia was a free republic. Yeah. Um, But that

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<v Speaker 1>that meeting in the woods that started it. All, the

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<v Speaker 1>voodoo ceremony, that instance and other slave rebellions that were

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<v Speaker 1>kind of based around voodoo um kind of given the

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<v Speaker 1>religion a bad rap among whites since then. It's kind

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<v Speaker 1>of weird to think of, but our conception of voodoo

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<v Speaker 1>is almost entirely hollywood ized, fictionalized um and fear based

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<v Speaker 1>based on this um kind of collective white distant memory

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<v Speaker 1>um of well, this is this is what you know.

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<v Speaker 1>Voodoo is, it's babies impaled on steaks. What happens when

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<v Speaker 1>you let people practice voodoo? Right, Chuck? Actually, the um

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<v Speaker 1>that slave revoult the successful slave rebellion um is what

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<v Speaker 1>Pat Robertson was talking about famously after the Haiti earthquake

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<v Speaker 1>when he said, a long time ago, and people in

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<v Speaker 1>Haiti don't like to talk about it, but they made

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<v Speaker 1>a pact with the devil um to get the French out,

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<v Speaker 1>and they said, we'll give you our souls if uh

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<v Speaker 1>you'll get the itch out, and the French got out.

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<v Speaker 1>And so basically he was saying, you know, the it's

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<v Speaker 1>devil worship. Voodoo is devil worship, and the successful slave

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<v Speaker 1>rebellion is proof positive of it, and that's why the

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<v Speaker 1>earthquake happened in his opinion, And then Haiti. They were

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<v Speaker 1>probably like, who's this devil you keep talking about? We

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<v Speaker 1>don't believe in that, dude. This is gonna be a

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<v Speaker 1>lot of debunking going on today. Let's debunk dude. Let's

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<v Speaker 1>start talking about voodoo. Okay, let's write now. Okay, Voodoo

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<v Speaker 1>is a religion. A lot of people think it's just

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<v Speaker 1>a bunch of hocus pocus, which is more like who

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<v Speaker 1>do which we'll get too later. But voodoo is an

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<v Speaker 1>actual religion. There is a there's one God. It's very

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<v Speaker 1>it depends on where you are. If you're talking voodoo

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<v Speaker 1>and um even generationally speaking, there's a lot of differences. Yeah,

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<v Speaker 1>because there's no definitive holy text. It's a normal tradition

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<v Speaker 1>and it's a very subjective religion too, right, it's like

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<v Speaker 1>a very personal um and it governs your day to

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<v Speaker 1>day life. And it um also has it's different, has

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<v Speaker 1>a different impact on every every person, right, Yes, it does. Yes. Uh,

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<v Speaker 1>So there's like I said, there's one supreme God, and

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<v Speaker 1>depending on where you are to be different name. Uh,

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<v Speaker 1>if you're talking Haitian voodoo, we're basically going to cover

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<v Speaker 1>like African and Haitian in parts, I would say won't you. Yeah, Okay,

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<v Speaker 1>so Haitian voodoo you're gonna call this supreme god Bandhi.

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<v Speaker 1>But in voodoo, you can't talk directly to the main God.

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<v Speaker 1>You have to go through one of these spirits called

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<v Speaker 1>the loa, right, And there are many loa now, all

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<v Speaker 1>have different functions, but it is hierarchical, it is, and

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<v Speaker 1>they're based on dead ancestors ancestral spirits, yeah, which it

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<v Speaker 1>turns out to be, and we'll get to that more

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<v Speaker 1>in detail. But that's a big, big part of voodoo,

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<v Speaker 1>is uh, the ancestry and dead people basically spirits of

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<v Speaker 1>the dead people. Right. And you're talking about comparing it

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<v Speaker 1>to say, Christianity or Judaism or something like that, it's

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<v Speaker 1>much it's much easier to compare um like a pagan

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<v Speaker 1>religion like voodoo, to a pagan religion like um Druidism, right,

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<v Speaker 1>than it is to compare either one to Christianity or Judaism. Um.

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<v Speaker 1>Although there are some similarities there are, especially in Haitian voodoo,

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<v Speaker 1>but in African voodoo, um, it's it's much more difficult

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<v Speaker 1>to compare it. And so anthropologists still kind of put

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<v Speaker 1>it in this um context of of ways. We can

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<v Speaker 1>understand like gods, but they're not gods. You can't like

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<v Speaker 1>to to voodoo practitioners. They're not gods. Their ancestral spirits.

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<v Speaker 1>The spirit world is as real as this world. So

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<v Speaker 1>we may hear their call them gods accidentally, but that's

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<v Speaker 1>that's just as close as we can come. You could

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<v Speaker 1>compare them to a Greek or Roman gods, right, they

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<v Speaker 1>have different personalities to represent different things, but it's kind

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<v Speaker 1>of that shared pagan worldview that different parts of the

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<v Speaker 1>natural experience are associated with different gods. Right, good point. Thanks. Uh.

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<v Speaker 1>It's basically so white Christians can understand what we're talking about.

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<v Speaker 1>Um so uh, African and Haitian voodoo in in both

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<v Speaker 1>cases you have it's really not a bunch of evil

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<v Speaker 1>doing and and spells cast upon one another. It's mainly

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<v Speaker 1>used for for good and to be a better person.

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<v Speaker 1>In fact, you're you're counted on as a practice or

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<v Speaker 1>a voodoo to be a good community member and you know,

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<v Speaker 1>a stand up guy or gal. Right, yeah, and I

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<v Speaker 1>remember we said that it was a personal and subjective religion.

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<v Speaker 1>Um So, when you're practicing voodoo, when you are um uh,

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<v Speaker 1>interacting with it's say like a voodoo priest or priestess. Right, Um,

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<v Speaker 1>you're seeking advice, guidance and you're living your life by that, right. Yeah,

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<v Speaker 1>So there's actually I guess kind of the whole um

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<v Speaker 1>evil aspect does exist bo bo um in afri Can tradition,

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<v Speaker 1>right yeah. African voodoo, Yeah, that's the dark side of

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<v Speaker 1>African vodoo is called bo right, and voodoo practitioners a

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<v Speaker 1>voodoo priest is called a hogun right yeah, an African

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<v Speaker 1>voodoo priest, right yeah, And an African and Haitian voodoo

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<v Speaker 1>priests this is called a mamba, right, yes, mamba. Um.

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<v Speaker 1>So the mamba and the ho gun are not charged

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<v Speaker 1>with um carrying out boat which is evil spells hexes

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<v Speaker 1>um basically magic that does harm right, right, And they

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<v Speaker 1>do use voodoo dolls, they do. Yeah, but um, this

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<v Speaker 1>is not to say and this is where it kind

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<v Speaker 1>of gets a little prickly like a little hinky um

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<v Speaker 1>where the voodoo priests and priests is may not actually

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<v Speaker 1>practice bow this black magic, but um, they're familiar with it,

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<v Speaker 1>they have a working knowledge of it. But so so

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<v Speaker 1>they can oppose people who practice boes You have to

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<v Speaker 1>understand something to fight it. That's the belief. They're right, right, sure, Okay,

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<v Speaker 1>So Chuck, let's talk a little more about ceremonies and

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<v Speaker 1>some of the characteristics and traits that make voodoo voodoo.

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<v Speaker 1>All right, We're going to Africa. Are we in Haiti

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<v Speaker 1>at this point? Let's do Africa first, Okay. I mean

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<v Speaker 1>this is the cradle of voodoo, right, yeah, like six

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<v Speaker 1>thousand years ago. That's where the word comes from. It

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<v Speaker 1>comes from the Fawn language, which was the kingdom of Fawn,

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<v Speaker 1>and that means sacred spirit or deity, right, and I

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<v Speaker 1>think it was like northwest northwest Africa. Northwest it's north

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<v Speaker 1>central west Africa, so it's west Africa. We're talking. Ghana,

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<v Speaker 1>Bending and Togo are like the the areas where these

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<v Speaker 1>ancient kingdoms of Fawn and Congo, Congo with the k

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<v Speaker 1>um we're located. And this is the cradle of voodoo. Yeah.

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<v Speaker 1>And I actually got a stat for you. Um, they

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<v Speaker 1>say that thirty million people in in Togo, Ghana and

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<v Speaker 1>was it Benin Yeah, still practice vood you today And

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<v Speaker 1>just to gauge where that falls and world religions, it's

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<v Speaker 1>about double the number of Jewish people in the entire world. Wow.

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<v Speaker 1>Is it really Yeah, well there, I mean stats very

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<v Speaker 1>because depending on if you're like an active practice practitioner

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<v Speaker 1>of Judaism or if you're just like born Jewish. But yeah,

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<v Speaker 1>it's about double so it ranks. It's also um an

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<v Speaker 1>official religion and beneath yeah, they say that of the

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<v Speaker 1>people of that country follow voodoo still, right, so this

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<v Speaker 1>is a an established religion. Um. But one of the

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<v Speaker 1>founding um or foundational tenants of voodoo is that you

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<v Speaker 1>can communicate with the spirits, and you communicate with the

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<v Speaker 1>spirits to find out, you know, what you should do

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<v Speaker 1>from them, then the almighty deity, yeah, the Supreme God

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<v Speaker 1>right there, the medium right um. One of the one

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<v Speaker 1>of the other founding tenants of voodoo is you communicate

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<v Speaker 1>with these people not in your head, not through prayer,

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<v Speaker 1>but by the the loa um actually possessing someone who

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<v Speaker 1>then gives commands or says, you know, what are you doing?

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<v Speaker 1>Why you aren't you you know, UM spending more time

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<v Speaker 1>with your wife, things like that, right. Yeah, we said

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<v Speaker 1>that It's different in African and Haitian and all over

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<v Speaker 1>the world and in different time periods, but that's one

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<v Speaker 1>of the main through lines and all voodoo is possession, spirit, intrusion, possession. Right. Um.

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<v Speaker 1>The person who's being possessed at the time is known

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<v Speaker 1>as the horse, and the whatever loa is is possessing

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<v Speaker 1>him or her is known as the rider. Right. Yeah,

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<v Speaker 1>that's in Haitian voodoo. How did I get ahead of us? No,

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<v Speaker 1>that's right, we can, we can kind of jump around. Okay,

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<v Speaker 1>Well that's really one of the big bridges. Um. That's

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<v Speaker 1>really the bridge between Haitian voodoo and African voodoo. Right

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<v Speaker 1>is that spirit possession exists. That's how you find out

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<v Speaker 1>what you should do in your day to day life. Right. Um.

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<v Speaker 1>Back in Africa on the African side. Um, some other

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<v Speaker 1>commonalities between the two. Because again um, or maybe not again,

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<v Speaker 1>but possibly the first time Haitian Haitian voodoo is African

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<v Speaker 1>voodoo with creolized yes, right, yeah, so let's get back

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<v Speaker 1>to talking about African voodoo. I did screw us up,

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<v Speaker 1>and I apologize, Chuck, apologize to our fans. I'm so sorry, fans,

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<v Speaker 1>Please forgive me. You never owe me an apology, buddy. Um.

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<v Speaker 1>So the answer the ancestral spirits make up the lower right. Um.

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<v Speaker 1>You can take any object and consecrate it, and it

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<v Speaker 1>becomes a ritual sacred object, right, which is where the

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<v Speaker 1>dolls come in, which, as you said, are not used

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<v Speaker 1>for um harm. Right. Well, they can be by the

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<v Speaker 1>if you're talking bow, but it's definitely not like you

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<v Speaker 1>see in the movies, right or the Brady bunch Um

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<v Speaker 1>during Yeah, um, the there's a lot of ceremonial dance. Um.

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<v Speaker 1>Spirits are in vogue through music, percussion, that kind of thing. Um.

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<v Speaker 1>I know that in both Haitian and African voodoo there

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<v Speaker 1>is a gatekeeper um. And his name in Haitian tradition

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<v Speaker 1>is papal Legba. Right, I love that name, yeah, Um.

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<v Speaker 1>And papal Legba is the gatekeeper between the spirit world

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<v Speaker 1>and the human world. Right. And he's invoked at the

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<v Speaker 1>beginning of every ceremony because you have to get him

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<v Speaker 1>to open the gate so you can start communicating at

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<v Speaker 1>the low and some things can be people can be possessed. Right.

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<v Speaker 1>And actually papal Legba is also a one of the

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<v Speaker 1>black men at the Crossroad, who um bears a striking

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<v Speaker 1>resemblance to our friend masham Oh really yeah interesting. Yeah.

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<v Speaker 1>The Crossroad a k a. The Christian Cross in Haitian tradition. Yet, right,

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<v Speaker 1>we should go ahead and talk about that. Probably if

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<v Speaker 1>some of this sounds familiar, if you're thinking Papa Legba

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<v Speaker 1>sounds sort of like St. Peter, and the crossroads sounds

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<v Speaker 1>sort of like the Christian cross there's a very good

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<v Speaker 1>reason for that. It's because, once again we go back

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<v Speaker 1>to our friend Christopher Columbus Hispaniola and the fact that

0:14:06.760 --> 0:14:10.880
<v Speaker 1>they brought slaves over to Hispaniola to work on the plantations.

0:14:11.559 --> 0:14:15.160
<v Speaker 1>They brought voodoo with them, and the problem there was

0:14:15.360 --> 0:14:18.760
<v Speaker 1>Columbus said, no, no, no no, no, if you're going to

0:14:18.840 --> 0:14:20.320
<v Speaker 1>be a slave over here, that you have to be

0:14:20.360 --> 0:14:23.400
<v Speaker 1>converted to Christianity. So that was the code noir. The

0:14:23.440 --> 0:14:29.160
<v Speaker 1>French actually did that one go to be baptized, forced conversion.

0:14:29.760 --> 0:14:32.320
<v Speaker 1>So what they did was, in order to keep practicing voodoo,

0:14:32.680 --> 0:14:34.960
<v Speaker 1>they incorporated and this or out. My mind was blown.

0:14:34.960 --> 0:14:36.840
<v Speaker 1>I didn't know they did this. They incorporated parts of

0:14:36.880 --> 0:14:40.520
<v Speaker 1>Catholicism to kind of mask the fact that they were

0:14:40.560 --> 0:14:44.120
<v Speaker 1>practicing voodoo and it got all mixed up in what's

0:14:44.160 --> 0:14:50.160
<v Speaker 1>called syncretization. So Catholicism and voodoo working together right crazy.

0:14:50.400 --> 0:14:55.160
<v Speaker 1>So even today, um, there a lot of the loa

0:14:55.560 --> 0:14:59.920
<v Speaker 1>there well, there was a lot of ready um uh

0:15:00.520 --> 0:15:06.240
<v Speaker 1>similarities between these ancestral spirits and Catholic saints. Right. So

0:15:06.320 --> 0:15:09.760
<v Speaker 1>like St. Peter is associated with papal Legba because St.

0:15:09.800 --> 0:15:12.800
<v Speaker 1>Peter's the guy who's outside the gates of heaven. Papal

0:15:12.840 --> 0:15:15.560
<v Speaker 1>Legba is the gatekeeper to the spirit world, so they

0:15:15.640 --> 0:15:19.720
<v Speaker 1>associate him with him. Um, there is a god who

0:15:19.920 --> 0:15:23.640
<v Speaker 1>is um pretty powerful. He's a warrior protector god called

0:15:23.640 --> 0:15:27.080
<v Speaker 1>Ogu and he's associated with St. James who was a

0:15:27.120 --> 0:15:30.880
<v Speaker 1>warrior protector saint. So it's it wasn't It's not a

0:15:30.960 --> 0:15:34.680
<v Speaker 1>leap all the time, but sometimes it's a stretch. Like St. Patrick,

0:15:34.720 --> 0:15:37.960
<v Speaker 1>remember drove out the snakes from Ireland. He's associated with

0:15:38.160 --> 0:15:43.200
<v Speaker 1>snakes in the Haitian tradition. Um. But yeah, so when

0:15:43.280 --> 0:15:47.840
<v Speaker 1>you when you look at the underlying um tenants, the

0:15:48.440 --> 0:15:52.440
<v Speaker 1>really overarching narrative of being able to communicate with spirits,

0:15:52.600 --> 0:15:56.760
<v Speaker 1>invoking spirits through percussion, percussion, song, dance, I'm being possessed

0:15:57.400 --> 0:16:01.000
<v Speaker 1>and objects being able to be consecrated it and and

0:16:01.120 --> 0:16:06.240
<v Speaker 1>become sacred. Um. Then that's voodoo across the board. The

0:16:06.320 --> 0:16:11.520
<v Speaker 1>voodoo were familiar with. Um, that's Haitian voodoo, which is

0:16:11.600 --> 0:16:14.960
<v Speaker 1>kind of mixed up with Catholicism. Yeah. I said that.

0:16:15.000 --> 0:16:19.480
<v Speaker 1>They even incorporated uh, Catholic hymns and prayers. Yeah, crazy, Yeah,

0:16:21.200 --> 0:16:25.880
<v Speaker 1>Tracy Wilson, Yeah she did. Um. So, Josh, you brought

0:16:25.920 --> 0:16:28.800
<v Speaker 1>up rituals that they would perform to invoke the gods.

0:16:29.400 --> 0:16:32.280
<v Speaker 1>And one of the tenants of voodoo is the gods

0:16:32.280 --> 0:16:33.840
<v Speaker 1>will give you advice at all, but you've got to

0:16:33.840 --> 0:16:37.080
<v Speaker 1>take care of the gods the spirits. And one way

0:16:37.120 --> 0:16:40.560
<v Speaker 1>that you can do this is by animal sacrifice to

0:16:40.640 --> 0:16:43.040
<v Speaker 1>appease the god, you know, the spirit. Yeah. Now this

0:16:43.120 --> 0:16:46.480
<v Speaker 1>is um again. This is another ticklish aspect of voodoo,

0:16:46.480 --> 0:16:48.560
<v Speaker 1>isn't it. You know? I mean this is like, oh,

0:16:48.600 --> 0:16:51.880
<v Speaker 1>they sacrifice animals, They're they're evil. It's like, well, you

0:16:51.960 --> 0:16:55.800
<v Speaker 1>got the sacrifice animals part, right, right, you know, well

0:16:55.840 --> 0:16:58.840
<v Speaker 1>they used to sacrifice humans too, did they. Yeah, it's

0:16:58.880 --> 0:17:01.040
<v Speaker 1>been like at least a hundred years since any of

0:17:01.040 --> 0:17:04.600
<v Speaker 1>that's gone on in Africa. They say, huh so, Chuck,

0:17:04.640 --> 0:17:11.720
<v Speaker 1>there's actually um with the animal sacrifices. Um. There there's

0:17:11.720 --> 0:17:14.600
<v Speaker 1>actually a process, as you can imagine, there's a process

0:17:14.600 --> 0:17:18.760
<v Speaker 1>where so you're you're going to sacrifice a chicken, right, Um?

0:17:18.800 --> 0:17:22.720
<v Speaker 1>And this chicken is washed and leaves to be consecrated,

0:17:23.280 --> 0:17:26.000
<v Speaker 1>and then it's fed from this ritual dish. And if

0:17:26.040 --> 0:17:29.160
<v Speaker 1>it refuses to eat, then that means that the loa

0:17:29.320 --> 0:17:32.960
<v Speaker 1>has rejected that sacrifice, and the animal is set free.

0:17:33.760 --> 0:17:38.760
<v Speaker 1>If it eats, then it's like, okay, you're dead. Apparently

0:17:39.080 --> 0:17:41.720
<v Speaker 1>I guess they don't. But but it's not just chickens.

0:17:41.720 --> 0:17:46.360
<v Speaker 1>I think this supplies to goats, pigs, whatever sacrifice, right, um.

0:17:46.560 --> 0:17:49.080
<v Speaker 1>And so if it eats, then it's like, okay, you're dead.

0:17:49.240 --> 0:17:51.280
<v Speaker 1>If it's a goat or a pig, it's throat, it's slip.

0:17:51.359 --> 0:17:54.280
<v Speaker 1>If it's a chicken, its neck is broken, but it's quick.

0:17:54.600 --> 0:17:57.359
<v Speaker 1>It's a quick death. It's not you know, tortured or

0:17:57.359 --> 0:18:00.480
<v Speaker 1>anything like that. The blood is mixed in this um

0:18:00.760 --> 0:18:06.040
<v Speaker 1>calabash like a big chalice bowl, yeah um, with rum

0:18:06.040 --> 0:18:10.320
<v Speaker 1>and syrup and salt, and then people will either take

0:18:10.520 --> 0:18:14.119
<v Speaker 1>a sip or they'll they'll um make a cross on

0:18:14.160 --> 0:18:17.760
<v Speaker 1>their crucifix on their head in blood. Right. So that's

0:18:17.800 --> 0:18:21.719
<v Speaker 1>the blood sacrifice. That's where the blood sacrifice ritual stands today.

0:18:22.000 --> 0:18:24.919
<v Speaker 1>Oh really they still do it that way because Haitians

0:18:24.920 --> 0:18:28.320
<v Speaker 1>still practice voodoo like uh like right out in the open.

0:18:29.000 --> 0:18:31.240
<v Speaker 1>So yeah, it's not some like Westerners might think it's

0:18:31.280 --> 0:18:33.240
<v Speaker 1>like some weird hidden thing, but it's not like that

0:18:33.280 --> 0:18:36.600
<v Speaker 1>at all. Uh. You also talked about UM when they

0:18:36.640 --> 0:18:39.040
<v Speaker 1>invoke or when you're possessed. There's I know, there's a

0:18:39.119 --> 0:18:42.480
<v Speaker 1>dance called the Dance of the hooded uh a gun

0:18:42.520 --> 0:18:46.240
<v Speaker 1>gun And apparently what happens is when someone is like

0:18:46.280 --> 0:18:49.240
<v Speaker 1>the spirit overtakes them and they're possessing and they're dancing around.

0:18:49.840 --> 0:18:54.000
<v Speaker 1>If you touch them, you die, that's what they say.

0:18:54.000 --> 0:18:55.800
<v Speaker 1>So you gotta like stand in the circle and witness

0:18:55.800 --> 0:18:57.879
<v Speaker 1>all this and jump part. But you know they're running

0:18:57.880 --> 0:18:59.639
<v Speaker 1>all over the place, so you gotta like, you know,

0:18:59.720 --> 0:19:04.160
<v Speaker 1>keep distance and um. They're also if while you're possessed,

0:19:04.200 --> 0:19:07.800
<v Speaker 1>you are impervious to pain, you can't be injured. Good point.

0:19:07.920 --> 0:19:10.520
<v Speaker 1>And today I was reading an article from I think

0:19:10.520 --> 0:19:14.120
<v Speaker 1>two thousand two or two thousand four UM, and this

0:19:14.119 --> 0:19:18.520
<v Speaker 1>guy was talking about witnessing a a voodoo ritual in

0:19:18.680 --> 0:19:24.080
<v Speaker 1>West Africa recently. And these guys were um were possessed

0:19:24.119 --> 0:19:28.080
<v Speaker 1>by Ugu remember the warrior protector spirit um and they

0:19:28.119 --> 0:19:32.320
<v Speaker 1>were cutting themselves with their knives, blood lighting UM and

0:19:32.359 --> 0:19:35.360
<v Speaker 1>weren't wincing or anything like that, because apparently one aspect

0:19:35.400 --> 0:19:39.160
<v Speaker 1>of it is like you can't feel pain while you're possessed. Interesting. Yeah, well,

0:19:39.200 --> 0:19:40.680
<v Speaker 1>and since you brought that up, we should probably go

0:19:40.680 --> 0:19:45.119
<v Speaker 1>ahead and talk about why Westerners view voodoo as some

0:19:45.200 --> 0:19:48.080
<v Speaker 1>sort of evil, awful thing, right, in addition to the

0:19:48.080 --> 0:19:51.919
<v Speaker 1>slave uprising, right, Yeah, exactly. One of the reasons you

0:19:51.920 --> 0:19:54.679
<v Speaker 1>just mentioned was a lot of the there's a lot

0:19:54.720 --> 0:19:58.879
<v Speaker 1>of self injury that goes on, like, yeah, and so

0:19:58.960 --> 0:20:01.240
<v Speaker 1>Westerners see that and they think those people are crazy

0:20:01.440 --> 0:20:04.760
<v Speaker 1>look at them. Well, not just that, but blood making

0:20:04.800 --> 0:20:08.439
<v Speaker 1>a real appearance, anything dealing with death, the fact that

0:20:08.480 --> 0:20:10.920
<v Speaker 1>they believe that death is like you know, not necessarily

0:20:10.960 --> 0:20:13.200
<v Speaker 1>a bad thing, and that the spirits are are still

0:20:13.200 --> 0:20:17.560
<v Speaker 1>living among us, guiding us. That's not where Westerners aren't

0:20:17.600 --> 0:20:19.840
<v Speaker 1>typically down with that either. Now, Westerners don't have a

0:20:19.880 --> 0:20:23.000
<v Speaker 1>stomach for real blood, which is why wine is used

0:20:23.040 --> 0:20:25.040
<v Speaker 1>in place of it or is a metaphor for it.

0:20:25.080 --> 0:20:28.840
<v Speaker 1>And like the Christian tradition, and death is something that

0:20:28.880 --> 0:20:30.879
<v Speaker 1>we don't like to think about or talk about in

0:20:30.920 --> 0:20:34.760
<v Speaker 1>the West either. Again, though in the voodoo tradition and

0:20:34.760 --> 0:20:37.440
<v Speaker 1>in a lot of other traditions, um death is just

0:20:37.600 --> 0:20:40.520
<v Speaker 1>a part of the natural order of things, and it's

0:20:40.520 --> 0:20:43.360
<v Speaker 1>certainly not the end. I think in the West, it's

0:20:43.440 --> 0:20:47.000
<v Speaker 1>kind of viewed even by the religious in some cases

0:20:47.040 --> 0:20:49.560
<v Speaker 1>as the end, and we don't really like to think

0:20:49.600 --> 0:20:52.359
<v Speaker 1>about that. You know. That's a good point. UM. The

0:20:52.400 --> 0:20:56.159
<v Speaker 1>other thing Tracy mentioned in here was from nineteen fifteen

0:20:56.200 --> 0:21:00.159
<v Speaker 1>to nineteen thirty five, the Marine Corps occupied Haiti and

0:21:00.560 --> 0:21:03.159
<v Speaker 1>during this period there were a lot of books and

0:21:03.240 --> 0:21:06.119
<v Speaker 1>movies all of a sudden being written about UH and

0:21:06.200 --> 0:21:10.280
<v Speaker 1>portrayed like Haitian voodoo as these you know, crazy blood

0:21:10.359 --> 0:21:13.040
<v Speaker 1>letting people, right, so those became really popular. One of

0:21:13.080 --> 0:21:18.720
<v Speaker 1>them was called White Zombie. Around the same time it

0:21:19.080 --> 0:21:22.840
<v Speaker 1>had spread UH to New Orleans and kind of who

0:21:22.880 --> 0:21:26.640
<v Speaker 1>do became popular? Right. In the nineteenth century, there were

0:21:26.640 --> 0:21:29.600
<v Speaker 1>two women named Marie La Vaux and Um. One was

0:21:29.920 --> 0:21:34.160
<v Speaker 1>they were the most powerful women in UM in voodoo

0:21:34.240 --> 0:21:39.240
<v Speaker 1>culture in the US UM and the one was the

0:21:39.359 --> 0:21:42.640
<v Speaker 1>mom and the one was the daughter. Mom retired and died,

0:21:42.680 --> 0:21:46.160
<v Speaker 1>the daughter disappeared. No one knows what happened to her UM.

0:21:46.200 --> 0:21:52.480
<v Speaker 1>But after the second one disappeared, UH, the the followers

0:21:52.680 --> 0:21:56.680
<v Speaker 1>split into factions, and one of the factions became who do,

0:21:56.960 --> 0:21:59.040
<v Speaker 1>and you do became very powerful. And who do was

0:21:59.040 --> 0:22:04.919
<v Speaker 1>a mix of bow black magic with voodoo or in

0:22:04.960 --> 0:22:08.040
<v Speaker 1>the voodoo tradition, I guess. And so now we have

0:22:08.040 --> 0:22:09.960
<v Speaker 1>who do and that is what most people think of

0:22:10.160 --> 0:22:12.000
<v Speaker 1>when you think of voodoo in the US, you think

0:22:12.040 --> 0:22:14.480
<v Speaker 1>of New Orleans. And then what we're actually thinking of

0:22:14.560 --> 0:22:19.120
<v Speaker 1>is who do not voodoo? Something else, you know, like

0:22:19.280 --> 0:22:23.760
<v Speaker 1>um chimmy chonga or something exactly. Um um. So these

0:22:23.760 --> 0:22:28.440
<v Speaker 1>misconceptions still abound. Um. There was a paper in n

0:22:29.320 --> 0:22:32.840
<v Speaker 1>four that apparently this physician who wrote it, a researcher

0:22:32.840 --> 0:22:36.000
<v Speaker 1>who wrote it still takes flak four um. But it

0:22:36.040 --> 0:22:40.000
<v Speaker 1>was titled Night of the Living Dead to colon do

0:22:40.240 --> 0:22:45.280
<v Speaker 1>necromantic zombieists transmit ht LV three slash l a v

0:22:45.760 --> 0:22:52.040
<v Speaker 1>during voodooistic rituals? But basically, do necrophiliacs who are into

0:22:52.119 --> 0:22:57.120
<v Speaker 1>zombieism and our voodoo practitioners started, are they the reason

0:22:57.200 --> 0:23:02.240
<v Speaker 1>for the spread of AIDS in Haiti? Well, actually there

0:23:02.480 --> 0:23:06.320
<v Speaker 1>is a certain element of public health to what's going

0:23:06.359 --> 0:23:08.880
<v Speaker 1>to say, that's like, that's one of the real concerns.

0:23:08.920 --> 0:23:13.800
<v Speaker 1>It's not all these Western misconceptions of like taboos. Um.

0:23:14.040 --> 0:23:16.240
<v Speaker 1>Real concerns are that there is blood letting and that

0:23:16.359 --> 0:23:20.080
<v Speaker 1>they freely bleed on one another and or sharing, you know,

0:23:20.160 --> 0:23:23.359
<v Speaker 1>the blood of an animal sacrifice, people drinking that that

0:23:23.520 --> 0:23:25.440
<v Speaker 1>that can be bad stuff. Yeah, so that's a real

0:23:25.440 --> 0:23:29.160
<v Speaker 1>health concern. Um. Another really practical concern is a lot

0:23:29.200 --> 0:23:31.000
<v Speaker 1>of and we fail to mention this the priests and

0:23:31.040 --> 0:23:33.960
<v Speaker 1>priestess is one of their main gigs is to practice

0:23:34.000 --> 0:23:38.440
<v Speaker 1>folk medicine on on the practitioners of voodoo. Right, because

0:23:38.440 --> 0:23:41.240
<v Speaker 1>again we said everyday life, like voodoo's part of your

0:23:41.240 --> 0:23:43.520
<v Speaker 1>everyday life if you were right here, And some of

0:23:43.520 --> 0:23:45.520
<v Speaker 1>these folk practices kind of fly in the face of

0:23:45.560 --> 0:23:48.400
<v Speaker 1>real medicine. So that's sort of a concern here and there.

0:23:48.480 --> 0:23:51.640
<v Speaker 1>I think we should replace the word reel with Western metal. Yeah,

0:23:51.640 --> 0:23:54.520
<v Speaker 1>you're right. Yeah, you're definitely right, because I believe in

0:23:54.600 --> 0:23:56.800
<v Speaker 1>a lot of like Eastern medicine, I might look into

0:23:56.840 --> 0:24:03.439
<v Speaker 1>voodoo might clear up my sinuses. Yeahsietic uh. And like

0:24:03.520 --> 0:24:06.480
<v Speaker 1>we said, um, death is a big, big part of it.

0:24:06.560 --> 0:24:10.159
<v Speaker 1>And just the culture of fear that it creates is

0:24:10.440 --> 0:24:12.520
<v Speaker 1>something that is a big turn off for a lot

0:24:12.560 --> 0:24:15.080
<v Speaker 1>of Well, it creates a culture of fear in the

0:24:15.160 --> 0:24:18.639
<v Speaker 1>in the West, it is, but again, there's I think

0:24:18.680 --> 0:24:25.280
<v Speaker 1>even informed, um educated people have misconceptions about voodoo because

0:24:25.640 --> 0:24:29.760
<v Speaker 1>it's been harangued so long in this country that people

0:24:29.760 --> 0:24:33.199
<v Speaker 1>in the US just really don't understand what what it

0:24:33.359 --> 0:24:39.760
<v Speaker 1>is that's going on down there, and there's so many misunderstandings. Yeah,

0:24:39.880 --> 0:24:42.320
<v Speaker 1>they see angel heart, but even beyond that, like even

0:24:42.359 --> 0:24:44.960
<v Speaker 1>if even if you don't think it's who do you're

0:24:45.000 --> 0:24:47.760
<v Speaker 1>You're like, okay, well they're turning people into zombies. We

0:24:47.800 --> 0:24:52.160
<v Speaker 1>did the how zombies work thing and it's real down there. Um,

0:24:52.200 --> 0:24:57.040
<v Speaker 1>but that's not voodoo. That's bo right, yeah, exactly. Um,

0:24:57.119 --> 0:25:01.480
<v Speaker 1>So it's kind of it makes me um sad for voodoo.

0:25:01.600 --> 0:25:03.760
<v Speaker 1>I guess a little sad for voodoo. It makes me

0:25:03.800 --> 0:25:06.800
<v Speaker 1>sad for the Mamba's. Well, it's definitely um has a

0:25:06.800 --> 0:25:09.160
<v Speaker 1>stigma about it, and until I read all about it,

0:25:09.520 --> 0:25:12.240
<v Speaker 1>I probably fell into that same trap. But then you

0:25:12.280 --> 0:25:15.200
<v Speaker 1>start realizing aside from like spiritual possession and a couple

0:25:15.200 --> 0:25:17.280
<v Speaker 1>of the other things, like you know, it's not so

0:25:17.320 --> 0:25:19.240
<v Speaker 1>different than other religions when you look at it, and

0:25:19.280 --> 0:25:23.240
<v Speaker 1>I think Buddhist actually, I think there are times when

0:25:23.440 --> 0:25:28.960
<v Speaker 1>Buddhism when there is spiritual possession going on there too Christianity. Now, yeah,

0:25:28.960 --> 0:25:33.919
<v Speaker 1>there's a good example in this article of um spirit

0:25:33.920 --> 0:25:37.960
<v Speaker 1>possession happening in the Buddhist tradition, right, Yeah, that's where

0:25:37.960 --> 0:25:40.359
<v Speaker 1>I heard it. Yeah, all right, there was um in

0:25:40.480 --> 0:25:44.320
<v Speaker 1>nineteen fifty nine. The Dalai Lama was Um speaking with

0:25:44.359 --> 0:25:48.880
<v Speaker 1>an oracle that was possessed Um, and the oracle gave

0:25:48.960 --> 0:25:52.640
<v Speaker 1>him advice on how to escape the Chinese Army successfully

0:25:54.359 --> 0:25:59.760
<v Speaker 1>that spirit possession. But it's Buddhism and they don't sacrifice chickens, right,

0:26:00.240 --> 0:26:02.560
<v Speaker 1>I think that that's kind of it. There's a lot

0:26:02.600 --> 0:26:05.959
<v Speaker 1>of blood and death in voodoo and people are afraid

0:26:06.000 --> 0:26:09.800
<v Speaker 1>of it, right, Um. But I read it or saw

0:26:09.840 --> 0:26:12.600
<v Speaker 1>a thing on NPR today where one guy went down

0:26:12.600 --> 0:26:15.640
<v Speaker 1>and spent some time with with the voodoo um practitioners,

0:26:15.640 --> 0:26:20.000
<v Speaker 1>and I think Haiti and he said, maybe his Ira

0:26:20.119 --> 0:26:27.240
<v Speaker 1>Glass people are crazy. That's more Woody Allen than Ira Glass. Um.

0:26:27.240 --> 0:26:29.359
<v Speaker 1>But he basically like in the dark Side, even the

0:26:29.359 --> 0:26:33.520
<v Speaker 1>bow to the concept of heaven and hell and Western religion,

0:26:33.560 --> 0:26:35.639
<v Speaker 1>and he he said, quote, the whole point is to

0:26:35.680 --> 0:26:39.439
<v Speaker 1>manifest the darkness so that goodness can overwhelm it. And

0:26:39.480 --> 0:26:41.800
<v Speaker 1>it's the same in voodoo as it is in Christianity.

0:26:41.880 --> 0:26:43.960
<v Speaker 1>And you know, actually I said that Christianity they don't

0:26:43.960 --> 0:26:47.399
<v Speaker 1>believe in like possession at all. Not quite true. Oh yeah,

0:26:47.640 --> 0:26:52.520
<v Speaker 1>some some like Southern Baptist and Pentecostal believe that the

0:26:52.560 --> 0:26:55.439
<v Speaker 1>spirit can overtake you in such a way. So I

0:26:55.520 --> 0:26:57.720
<v Speaker 1>was not quite right there. But again, think about how

0:26:57.840 --> 0:27:00.520
<v Speaker 1>those people are looked at from the same people who

0:27:00.680 --> 0:27:05.680
<v Speaker 1>look at voodoo as you know, unseemly. Yeah, good point.

0:27:06.119 --> 0:27:08.520
<v Speaker 1>But what what's going on now though, is there's there's

0:27:08.520 --> 0:27:13.040
<v Speaker 1>sort of an outright war from on Voodoo by missionaries

0:27:13.040 --> 0:27:15.960
<v Speaker 1>still going there to convert them from what they say

0:27:16.000 --> 0:27:18.960
<v Speaker 1>as a cult, right or associated with the devil. Well, yeah,

0:27:19.040 --> 0:27:22.120
<v Speaker 1>they associated with Satan, which is ridiculous because nothing about

0:27:22.200 --> 0:27:25.120
<v Speaker 1>voodoo has anything to do with Satan. I don't even

0:27:25.160 --> 0:27:29.120
<v Speaker 1>believe it exists. Yeah, so this is Western Christians kind

0:27:29.119 --> 0:27:31.720
<v Speaker 1>of just putting all their stuff on them, lots of

0:27:31.760 --> 0:27:36.480
<v Speaker 1>hang ups. Yeah, we uh Anglo Saxon descendants really like

0:27:36.600 --> 0:27:39.920
<v Speaker 1>to hang our hang ups on other people. Right, Yeah,

0:27:40.119 --> 0:27:42.960
<v Speaker 1>let's let's stop that. Well I mentioned Angel Hart. We

0:27:42.960 --> 0:27:46.119
<v Speaker 1>should mention the movies real quick. Angel Hart, great movie,

0:27:46.880 --> 0:27:51.320
<v Speaker 1>Who do Surpent in the Rainbow? Great movie? But again

0:27:51.440 --> 0:27:54.520
<v Speaker 1>that was Wade Davis, the anthropologist, and he's done a lot.

0:27:54.760 --> 0:27:56.680
<v Speaker 1>That's who that was. Yeah, he's done well, it was

0:27:56.720 --> 0:27:59.919
<v Speaker 1>bull Bill Pullman playing him. But um, he's done a lot.

0:28:00.119 --> 0:28:04.880
<v Speaker 1>Actually to a cloud voodoo to continue these misconceptions rather

0:28:04.920 --> 0:28:07.399
<v Speaker 1>than clear them up. Really yeah, but he's made a

0:28:07.440 --> 0:28:09.680
<v Speaker 1>lot of money along the way. Good point. Uh, and

0:28:09.720 --> 0:28:11.240
<v Speaker 1>then of course Live and Let Die. We like to

0:28:11.240 --> 0:28:13.760
<v Speaker 1>talk about Bond that have some voodoo in that best

0:28:13.800 --> 0:28:19.640
<v Speaker 1>Bond ever Roger Moore. God, it's so true. Roger Moore

0:28:19.680 --> 0:28:22.480
<v Speaker 1>was awful. Dude, Dude, Roger Moore was great. I grew

0:28:22.520 --> 0:28:24.919
<v Speaker 1>up with Roger Moore, so I like, like, I have

0:28:25.040 --> 0:28:27.199
<v Speaker 1>a certain affinity for some of those films, some of

0:28:27.240 --> 0:28:29.720
<v Speaker 1>his earlier ones. But it got to the point where

0:28:29.720 --> 0:28:34.600
<v Speaker 1>it was just like a cartoon of himself. He was

0:28:34.680 --> 0:28:37.280
<v Speaker 1>never the butt kicker like Conner he was, or the

0:28:37.320 --> 0:28:40.120
<v Speaker 1>new guys know whatever, Dalton or who's the name of

0:28:40.160 --> 0:28:42.880
<v Speaker 1>that Greig. All right, Well, if you want to learn

0:28:42.920 --> 0:28:46.640
<v Speaker 1>more about James Bond and Voodoo, you can type James

0:28:46.640 --> 0:28:49.280
<v Speaker 1>Bond and Voodoo into the handy search bar how stuff

0:28:49.280 --> 0:28:51.920
<v Speaker 1>works dot Com. If doesn't work, which I can pretty

0:28:51.960 --> 0:28:54.240
<v Speaker 1>much guarantee it won't just type voodoo try that one.

0:28:54.640 --> 0:28:56.800
<v Speaker 1>And since I said handy search bar how stuff works

0:28:56.840 --> 0:29:01.760
<v Speaker 1>dot Com, it's time for listener mail. Josh, I'm gonna

0:29:01.800 --> 0:29:06.000
<v Speaker 1>call this ghost prisons for reels? Did you read this

0:29:06.040 --> 0:29:08.720
<v Speaker 1>one from will h Hey, guys, just thought I would

0:29:08.760 --> 0:29:11.080
<v Speaker 1>drop a line about my interaction with your recent ghost

0:29:11.120 --> 0:29:13.680
<v Speaker 1>prisons topic, which we have yet to get a lot

0:29:13.680 --> 0:29:17.200
<v Speaker 1>of flag for. We've gotten zero flak. I'm ready for

0:29:17.240 --> 0:29:19.560
<v Speaker 1>some flag to come, aren't way thought? Some way people

0:29:19.600 --> 0:29:22.280
<v Speaker 1>stopped listening a long time ago. I have met on

0:29:22.320 --> 0:29:26.200
<v Speaker 1>several occasions a man by the name of I'll go

0:29:26.200 --> 0:29:28.800
<v Speaker 1>ahead and say his name, Mom do Habib, who was

0:29:28.920 --> 0:29:31.760
<v Speaker 1>very prominent in the Australian media for being an Australian

0:29:31.800 --> 0:29:38.440
<v Speaker 1>citizen held at Gitmo or Jitmo Gitmo Gitmo alright, because Kuantanamo,

0:29:38.680 --> 0:29:43.960
<v Speaker 1>It's not Juantanamo Guantanamo. Through my conversations with him, it

0:29:44.000 --> 0:29:46.280
<v Speaker 1>was clear that he had not only been tained at Clontanamo,

0:29:46.720 --> 0:29:51.640
<v Speaker 1>but also was a subject to extraordinary rendition. He was

0:29:51.680 --> 0:29:54.080
<v Speaker 1>captured by the US in Pakistan, sent to Egypt, where

0:29:54.120 --> 0:29:57.360
<v Speaker 1>he was held for six months and tortured. The torture, however,

0:29:57.440 --> 0:30:01.440
<v Speaker 1>was ineffective because of the misadministration of drugs by U

0:30:01.520 --> 0:30:05.280
<v Speaker 1>S agents, which rendered him almost above feeling for most

0:30:05.320 --> 0:30:07.800
<v Speaker 1>of the time, so like they doped him up so

0:30:07.880 --> 0:30:11.800
<v Speaker 1>much he couldn't even feel the torture, basically almost as

0:30:11.840 --> 0:30:13.520
<v Speaker 1>if he was under the power of the voodoo spell

0:30:14.560 --> 0:30:18.840
<v Speaker 1>or under the power of morphine. After six months, he

0:30:18.880 --> 0:30:22.320
<v Speaker 1>was dumped back in the Pantis Pakistan, before getting picked

0:30:22.400 --> 0:30:25.560
<v Speaker 1>up again and taken to Gitmo. It was apparently common

0:30:25.600 --> 0:30:29.240
<v Speaker 1>policy for the US to first torture then imprisoned in

0:30:29.320 --> 0:30:33.280
<v Speaker 1>Guantanamo Bay in order to use the torture findings. However,

0:30:33.440 --> 0:30:36.200
<v Speaker 1>mainly due to the tireless campaigning of his wife, he

0:30:36.280 --> 0:30:40.600
<v Speaker 1>was released from Guantanamo and returned to OZ. However, judging

0:30:40.640 --> 0:30:43.360
<v Speaker 1>from the times I have met him, the experience will

0:30:43.360 --> 0:30:50.160
<v Speaker 1>never leave him. In regards to the tortured, I forgot

0:30:50.160 --> 0:30:51.680
<v Speaker 1>all about it, but you want to come over for

0:30:51.840 --> 0:30:57.920
<v Speaker 1>Bobby for a for a stubby. In regards to the

0:30:57.960 --> 0:31:00.640
<v Speaker 1>perception that Obama is better in turn of this stuff,

0:31:00.640 --> 0:31:04.280
<v Speaker 1>it is unfortunately not the case. Say that Gitmo has

0:31:04.280 --> 0:31:07.160
<v Speaker 1>been replaced by a Bogram airbase in Afghanistan, a prison

0:31:07.200 --> 0:31:10.640
<v Speaker 1>even further from the public eyes. Keep up the great work, guys,

0:31:10.640 --> 0:31:12.960
<v Speaker 1>hopefus finds you in good health. There is no way

0:31:13.000 --> 0:31:16.959
<v Speaker 1>to end that softly. It's gonna stop here and keep up.

0:31:17.440 --> 0:31:20.680
<v Speaker 1>So that comes from Will and he says peace right

0:31:20.760 --> 0:31:25.160
<v Speaker 1>on Will, Peace to you two, my friend. So, uh,

0:31:25.280 --> 0:31:27.960
<v Speaker 1>what do you want to call for? Chuck? I don't know.

0:31:27.960 --> 0:31:32.440
<v Speaker 1>It's something interesting. How about if you are a practitioner

0:31:32.480 --> 0:31:34.959
<v Speaker 1>of voodoo. That is excellent, Chuck. We want to hear

0:31:35.000 --> 0:31:37.320
<v Speaker 1>from you. Yes, please do let us know. Um, if

0:31:37.320 --> 0:31:40.320
<v Speaker 1>you're a practitioner voodoo, we would love to hear from you.

0:31:40.440 --> 0:31:42.600
<v Speaker 1>Let us know what's going on and what we got

0:31:42.640 --> 0:31:45.960
<v Speaker 1>glaringly wrong or omitted because this one could like this

0:31:46.000 --> 0:31:47.680
<v Speaker 1>one could use filling out. I think a little more.

0:31:47.760 --> 0:31:52.720
<v Speaker 1>What are they called voodoours, voodoo practitioners, voodooists, voodooists? You

0:31:52.760 --> 0:31:55.400
<v Speaker 1>know the line in placing styles? Now go do that

0:31:55.480 --> 0:32:00.600
<v Speaker 1>voodoo that you do so well? Yes, late Harvey Corman. Yeah. Um.

0:32:00.640 --> 0:32:02.920
<v Speaker 1>You can also follow us on Twitter, s Y s

0:32:02.960 --> 0:32:05.360
<v Speaker 1>K podcast. We have a Facebook page that we like

0:32:05.400 --> 0:32:08.200
<v Speaker 1>to hang out on sometimes. It's called uh stuff you

0:32:08.200 --> 0:32:12.239
<v Speaker 1>should know. Website in parentheses and you can send us

0:32:12.280 --> 0:32:15.840
<v Speaker 1>that email if you are into voodoo at stuff podcast

0:32:16.240 --> 0:32:23.080
<v Speaker 1>at how Stuff Works dot com. For more on this

0:32:23.240 --> 0:32:25.760
<v Speaker 1>and thousands of other topics. Is that how stuff works

0:32:25.760 --> 0:32:29.200
<v Speaker 1>dot Com. Want more how stuff works, check out our

0:32:29.240 --> 0:32:31.640
<v Speaker 1>blogs on the house. Stuff works dot Com home page

0:32:34.600 --> 0:32:37.160
<v Speaker 1>brought to you by the reinvented two thousand twelve camera.

0:32:37.480 --> 0:32:38.680
<v Speaker 1>It's ready, are you