1 00:00:01,560 --> 00:00:02,840 Speaker 1: Hey, this is Stephen Ferdick. 2 00:00:02,840 --> 00:00:05,840 Speaker 2: I'm the pastor of Elevation Church and this is our podcast. 3 00:00:05,920 --> 00:00:07,760 Speaker 2: I wanted to thank you for joining us today. 4 00:00:08,119 --> 00:00:10,960 Speaker 1: Hope this inspires you. Hope it builds your faith. Hope 5 00:00:11,000 --> 00:00:13,000 Speaker 1: it gives your perspective to see God is moving in 6 00:00:13,039 --> 00:00:13,600 Speaker 1: your life. 7 00:00:13,880 --> 00:00:18,120 Speaker 2: Enjoy the message, because life will label you by what 8 00:00:18,160 --> 00:00:25,200 Speaker 2: you did, and the Bible gives us a little Only 9 00:00:25,280 --> 00:00:27,600 Speaker 2: John tells us this because John had the sensitivity to him. 10 00:00:27,600 --> 00:00:29,000 Speaker 1: When you read his gospel, he tells you things other 11 00:00:29,040 --> 00:00:29,640 Speaker 1: people don't mention. 12 00:00:29,880 --> 00:00:36,279 Speaker 2: He said, Now Thomas, also known as Didamus. I mean, 13 00:00:36,320 --> 00:00:39,000 Speaker 2: if we've just got to label Thomas a doubter, can 14 00:00:39,040 --> 00:00:41,720 Speaker 2: we at least call him doubting didamis because the alliteration 15 00:00:41,880 --> 00:00:51,000 Speaker 2: works much better. Doubting Didimus. The Bible says that doubting 16 00:00:51,040 --> 00:00:55,720 Speaker 2: did he one of the twelve. 17 00:00:57,000 --> 00:00:57,680 Speaker 1: Was not with. 18 00:00:57,880 --> 00:01:01,600 Speaker 2: Somebody say, he wasn't there. So now Jesus and Thomas 19 00:01:01,680 --> 00:01:04,000 Speaker 2: got something in common. When they went to look for 20 00:01:04,080 --> 00:01:07,000 Speaker 2: jesus dead body, he wasn't there. When Jesus showed up 21 00:01:07,000 --> 00:01:11,640 Speaker 2: alive and resurrected, Thomas wasn't there, and Thomas wasn't there. 22 00:01:11,640 --> 00:01:14,200 Speaker 2: The Bible doesn't say why he wasn't there. I've always 23 00:01:14,200 --> 00:01:16,039 Speaker 2: heard it preach like he wasn't there because he didn't 24 00:01:16,040 --> 00:01:17,840 Speaker 2: have enough faith to be there. But the boys inside 25 00:01:17,840 --> 00:01:22,040 Speaker 2: had the doors locked. They weren't any better. So if 26 00:01:22,040 --> 00:01:25,120 Speaker 2: we're gonna give out nicknames, let's talk about Simon Peter 27 00:01:25,560 --> 00:01:27,440 Speaker 2: inside with the doors locked. 28 00:01:27,680 --> 00:01:32,000 Speaker 1: How about scaredy cat Simon Peter, scaredy Simon. 29 00:01:32,560 --> 00:01:37,440 Speaker 2: How about locked door Levi, lock them up Levi? And 30 00:01:37,600 --> 00:01:40,560 Speaker 2: doubting Dicky. And we all have dolts. That's what I'm 31 00:01:40,600 --> 00:01:44,840 Speaker 2: trying to say. We all have scars, we all have dysfunction. 32 00:01:45,280 --> 00:01:48,440 Speaker 2: You might have long sleeves, but if I could roll 33 00:01:48,520 --> 00:01:51,120 Speaker 2: up your sleeves, you've been through something. 34 00:01:51,480 --> 00:01:54,640 Speaker 1: You'll struggle with something. Your wife may not know it, 35 00:01:54,760 --> 00:02:01,960 Speaker 1: But God goes, I gotta heard. 36 00:02:02,440 --> 00:02:04,400 Speaker 2: I gotta hurry. I'm getting really indulgent. I got to 37 00:02:04,400 --> 00:02:06,320 Speaker 2: get you out of here because the next crowd's coming in. 38 00:02:07,120 --> 00:02:15,480 Speaker 2: Somebody somebody say, nails, nails, nails nails. So the other 39 00:02:15,520 --> 00:02:18,600 Speaker 2: disciple told him we have seen the Lord. But Thomas 40 00:02:18,639 --> 00:02:20,400 Speaker 2: said this way had come down in Thomas. I call 41 00:02:20,480 --> 00:02:23,959 Speaker 2: him honest Thomas. I don't call him doubting Thomas. I 42 00:02:24,000 --> 00:02:27,640 Speaker 2: call him honest Thomas, truthful Thomas. Because Thomas is like, 43 00:02:28,040 --> 00:02:30,760 Speaker 2: I'm not buying it. I'm not buying en off what 44 00:02:30,800 --> 00:02:34,720 Speaker 2: you said. I need to see for myself. I got 45 00:02:34,720 --> 00:02:36,760 Speaker 2: to see Jesus for myself. This has to be real 46 00:02:36,840 --> 00:02:42,480 Speaker 2: to me. So hey, unless I see the nail marks 47 00:02:43,480 --> 00:02:49,720 Speaker 2: in his hands, unless I see where he suffered, I 48 00:02:49,760 --> 00:02:55,360 Speaker 2: will not believe in his glory. 49 00:02:55,919 --> 00:03:00,200 Speaker 1: And unless I put my finger where the names. 50 00:03:02,160 --> 00:03:05,919 Speaker 2: And put my hand into a sigh, I won't believe. 51 00:03:06,919 --> 00:03:10,040 Speaker 2: Watch Jesus now, I want to point out one thing 52 00:03:10,080 --> 00:03:10,920 Speaker 2: in verse twenty six. 53 00:03:11,000 --> 00:03:11,639 Speaker 1: Look at it. 54 00:03:13,160 --> 00:03:21,560 Speaker 2: Seven days later, a week later, seven seven miles, seven days. 55 00:03:22,800 --> 00:03:25,920 Speaker 2: God will leave you in a space where you don't 56 00:03:26,000 --> 00:03:31,359 Speaker 2: understand to create faith in your heart. So Thomas says, 57 00:03:31,680 --> 00:03:34,360 Speaker 2: I need to see the scars. Jesus could have showed 58 00:03:34,440 --> 00:03:39,000 Speaker 2: up on the spot. He waited seven days. Jesus could 59 00:03:39,000 --> 00:03:41,760 Speaker 2: have walked up to Cleo and said, see my scars. 60 00:03:41,840 --> 00:03:42,200 Speaker 1: It's me. 61 00:03:42,680 --> 00:03:46,160 Speaker 2: But sometimes he wants to let you walk and wonder 62 00:03:46,480 --> 00:03:50,360 Speaker 2: and walk and wonder, not because he doesn't love you, 63 00:03:50,720 --> 00:03:54,480 Speaker 2: but because if your faith needs an explanation, it cannot 64 00:03:54,560 --> 00:03:56,880 Speaker 2: sustain the trials of life. 65 00:03:57,400 --> 00:03:59,920 Speaker 3: So he waits seven days to help me appreciate that 66 00:04:00,560 --> 00:04:03,600 Speaker 3: he waits seven days. Have you ever had to wait 67 00:04:03,720 --> 00:04:06,400 Speaker 3: seven days? Have you ever had to wait through a 68 00:04:06,480 --> 00:04:09,320 Speaker 3: custody battle? Have you ever had to wait to see 69 00:04:09,360 --> 00:04:11,839 Speaker 3: if this is ever gonna feel better? Have you ever 70 00:04:11,880 --> 00:04:15,720 Speaker 3: had to wait through pain, wait through depression, wake through 71 00:04:15,760 --> 00:04:20,760 Speaker 3: anxiety attacks, wake through bad reports, way through a newscast? 72 00:04:21,279 --> 00:04:27,800 Speaker 2: Have you ever had to wait a waiting a waiting period? 73 00:04:29,200 --> 00:04:32,520 Speaker 2: And then when Jesus shows up a week later? 74 00:04:32,560 --> 00:04:32,760 Speaker 1: Seven? 75 00:04:32,800 --> 00:04:36,920 Speaker 2: Everybody say seven, seven days, seven miles, seven days, seven miles. 76 00:04:36,920 --> 00:04:38,479 Speaker 1: It's the number of completion. 77 00:04:39,920 --> 00:04:43,400 Speaker 2: And then Jesus shows up, maybe just at that point 78 00:04:44,839 --> 00:04:48,000 Speaker 2: where Thomas is tired of waiting, And the disciples were 79 00:04:48,040 --> 00:04:53,560 Speaker 2: in the house again, and Thomas this time was there, 80 00:04:55,320 --> 00:04:58,960 Speaker 2: and Jesus walks in. Look at the next part. Though 81 00:04:59,000 --> 00:05:04,320 Speaker 2: the doors were locked, they still locked, the doors still scared, 82 00:05:04,880 --> 00:05:07,520 Speaker 2: but they stayed, still scared. 83 00:05:07,160 --> 00:05:10,159 Speaker 1: But they stayed. I still got some addictions, but I'm 84 00:05:10,160 --> 00:05:11,040 Speaker 1: in church today. 85 00:05:11,440 --> 00:05:14,400 Speaker 2: God can work with that. I'm still on the road. 86 00:05:14,520 --> 00:05:17,880 Speaker 2: I don't get it, but I'm still. And this time 87 00:05:17,920 --> 00:05:20,280 Speaker 2: Thomas was there. He kno gonna miss it this time. 88 00:05:21,240 --> 00:05:26,560 Speaker 2: And Jesus came in, stood among them and said peace, 89 00:05:28,760 --> 00:05:38,440 Speaker 2: watch what comes next. You're Tommy, Hey diddy, Hey, honest, Thomas. 90 00:05:40,240 --> 00:05:47,159 Speaker 1: I heard you wanted to see my scars. Now this 91 00:05:47,279 --> 00:05:47,880 Speaker 1: is important. 92 00:05:48,880 --> 00:05:56,920 Speaker 2: Put your finger here, where where the nails were? Isn't 93 00:05:56,960 --> 00:05:59,880 Speaker 2: that what you needed to see? Thomas, where the nails were? 94 00:06:00,279 --> 00:06:03,839 Speaker 2: I noticed something he didn't say, where the nails are. 95 00:06:06,000 --> 00:06:11,680 Speaker 1: You're Tommy, I'm back from the grave and I need 96 00:06:11,680 --> 00:06:12,799 Speaker 1: you to see something. 97 00:06:13,720 --> 00:06:23,320 Speaker 4: Look, Thomas, no more nails. Look Thomas, they're not here. 98 00:06:24,640 --> 00:06:29,479 Speaker 4: But your finger where the sin was. But your finger 99 00:06:29,960 --> 00:06:33,760 Speaker 4: where the shame was. Put your finger where. 100 00:06:33,560 --> 00:06:35,880 Speaker 2: They tried to crucify the. 101 00:06:35,960 --> 00:06:37,840 Speaker 1: Creator of the world. 102 00:06:42,720 --> 00:06:47,320 Speaker 2: No more, somebody shout no more nails, no more nails. 103 00:06:48,040 --> 00:06:53,280 Speaker 1: In other words, what held me? Does it hold me anymore? 104 00:06:53,880 --> 00:07:00,600 Speaker 1: I came to the Claire. Today is the day freedom. 105 00:07:02,760 --> 00:07:04,880 Speaker 2: I wish you would push your neighbor to the almost 106 00:07:05,000 --> 00:07:08,599 Speaker 2: fall over and say, no more nails, No more nails. 107 00:07:08,640 --> 00:07:08,880 Speaker 1: Now. 108 00:07:09,160 --> 00:07:12,840 Speaker 2: I've heard so many sermons about forgiveness because we've all 109 00:07:12,880 --> 00:07:15,960 Speaker 2: been wounded. Raise your hand if life hasn't wounded you yet. 110 00:07:16,160 --> 00:07:18,240 Speaker 2: I want to see where the liars are in the 111 00:07:18,320 --> 00:07:20,520 Speaker 2: church because I want to have a special prayer for 112 00:07:20,600 --> 00:07:22,960 Speaker 2: all the liars who would have the audacity to lie 113 00:07:23,000 --> 00:07:25,480 Speaker 2: in the presence of God and act like you haven't 114 00:07:25,520 --> 00:07:29,600 Speaker 2: been wounded. We've all been wounded. Rock Hill, Gaston County. 115 00:07:29,720 --> 00:07:31,280 Speaker 2: It don't matter Toronto, Canada. 116 00:07:31,520 --> 00:07:34,440 Speaker 1: You can't. You can't walk the road without being wounded. 117 00:07:35,760 --> 00:07:39,960 Speaker 1: You can't go to church without being wounded. Faked, I'm maddy, 118 00:07:40,760 --> 00:07:42,880 Speaker 1: That's why I have to gange. Faked. I'm mad. 119 00:07:49,120 --> 00:07:52,119 Speaker 2: I was in a church one time and the preacher 120 00:07:52,120 --> 00:07:53,360 Speaker 2: got them to sing about wounds. 121 00:07:53,760 --> 00:07:55,560 Speaker 1: And it was so weird, y'all, because he was like 122 00:07:56,800 --> 00:07:59,600 Speaker 1: he was. He was preaching about wounds. 123 00:08:00,680 --> 00:08:02,680 Speaker 2: His thing was try to get everybody go back and 124 00:08:02,720 --> 00:08:05,400 Speaker 2: remember all the ways they've been wounded throughout their whole life. 125 00:08:05,560 --> 00:08:08,800 Speaker 2: He had me thinking of stuff in the third grade, 126 00:08:09,520 --> 00:08:12,360 Speaker 2: just the craziest stuff like that was going to bring healing. 127 00:08:13,240 --> 00:08:17,520 Speaker 2: Look at this, Jesus didn't show Thomas his wounds. He 128 00:08:17,600 --> 00:08:24,400 Speaker 2: showed him his scars. There is a difference between being 129 00:08:24,440 --> 00:08:27,400 Speaker 2: wounded and being scarred. 130 00:08:28,880 --> 00:08:33,640 Speaker 1: That's good, that's good. 131 00:08:33,040 --> 00:08:38,680 Speaker 2: Feel So when I prayed about this first word of forgiveness, 132 00:08:40,480 --> 00:08:43,880 Speaker 2: the Lord told me to talk to you about the nails, 133 00:08:45,480 --> 00:08:54,080 Speaker 2: whatever has wounded you, whatever you hide, whatever happened. See 134 00:08:54,080 --> 00:08:57,000 Speaker 2: when Jesus shows Thomas his scars. I'm glad he kept 135 00:08:57,040 --> 00:09:01,000 Speaker 2: his scars. I'm glad he kept that part. I'm glad 136 00:09:01,040 --> 00:09:03,480 Speaker 2: he didn't stay dead. But I'm also glad that he 137 00:09:03,520 --> 00:09:06,559 Speaker 2: came out scarred because that gives me hope. 138 00:09:06,800 --> 00:09:08,080 Speaker 1: And that's how I try to preach. 139 00:09:08,880 --> 00:09:11,680 Speaker 2: I don't want to preach wounded, because if I preach wounded, 140 00:09:11,720 --> 00:09:13,400 Speaker 2: I'm going to inflict my pain on you. 141 00:09:14,160 --> 00:09:16,000 Speaker 1: And I don't want to be a wounded parent. I 142 00:09:16,040 --> 00:09:18,319 Speaker 1: don't want to be a wounded spouse. I don't want 143 00:09:18,320 --> 00:09:18,920 Speaker 1: to walk around. 144 00:09:19,120 --> 00:09:21,880 Speaker 2: God spoke to me a couple months ago and he said, 145 00:09:22,480 --> 00:09:24,400 Speaker 2: if I've really healed you like you claim I have, 146 00:09:24,480 --> 00:09:30,160 Speaker 2: why are you still so touchy? Thomas said, I want 147 00:09:30,160 --> 00:09:33,880 Speaker 2: to see where the wounds were. And when I teach, 148 00:09:33,920 --> 00:09:35,160 Speaker 2: preacher Jonathan can tell you. 149 00:09:35,200 --> 00:09:36,840 Speaker 1: I tell him. Don't you get up and tell the. 150 00:09:36,880 --> 00:09:39,160 Speaker 2: Church all the ways that you woke up at five 151 00:09:39,320 --> 00:09:41,840 Speaker 2: thirty am? And you know, if I put you in 152 00:09:41,840 --> 00:09:44,880 Speaker 2: my puppet show the church some of your scars, you 153 00:09:44,920 --> 00:09:47,360 Speaker 2: can show them the stones that God has rolled away. 154 00:09:47,600 --> 00:09:49,600 Speaker 2: That's fine, that's the part of it. He is a 155 00:09:49,600 --> 00:09:51,960 Speaker 2: god of miracles. He is a god who makes dreams 156 00:09:52,000 --> 00:09:54,199 Speaker 2: come true and we've all got some stones that he's 157 00:09:54,280 --> 00:09:55,440 Speaker 2: rolled away, but we've. 158 00:09:55,320 --> 00:09:56,720 Speaker 1: All got some scars, too. 159 00:09:57,080 --> 00:10:03,839 Speaker 2: So show them your scars. Show them where you didn't 160 00:10:03,840 --> 00:10:05,000 Speaker 2: get up at five point thirty. 161 00:10:05,040 --> 00:10:07,440 Speaker 1: In fact, show them where you pretended like you didn't 162 00:10:07,440 --> 00:10:09,880 Speaker 1: hear the baby crying at five point thirty. And Anna 163 00:10:09,960 --> 00:10:17,040 Speaker 1: gotta tell them that story. Tell them how you almost quit. 164 00:10:19,360 --> 00:10:21,640 Speaker 2: Tell them how you wanted to throw up the first 165 00:10:21,720 --> 00:10:23,880 Speaker 2: week you went out to preach, after the news media 166 00:10:24,000 --> 00:10:26,120 Speaker 2: ran a story about you for four days straight saying 167 00:10:26,160 --> 00:10:26,920 Speaker 2: things about you. 168 00:10:27,480 --> 00:10:28,040 Speaker 1: Tell them that. 169 00:10:29,520 --> 00:10:31,960 Speaker 2: Tell them how you were in the bathroom and you 170 00:10:32,040 --> 00:10:32,960 Speaker 2: came out smiling. 171 00:10:34,240 --> 00:10:36,800 Speaker 1: Show them where the wounds were, and. 172 00:10:36,840 --> 00:10:41,520 Speaker 2: It'll give them hope that what wounded me doesn't have 173 00:10:41,679 --> 00:10:43,839 Speaker 2: to hold me forever. 174 00:10:45,320 --> 00:10:46,960 Speaker 1: Come on, it's time to be free. 175 00:10:48,480 --> 00:10:58,800 Speaker 2: It's been long enough, it's been seven days. Forgiveness doesn't 176 00:10:58,840 --> 00:11:00,760 Speaker 2: mean it didn't happen. 177 00:11:02,000 --> 00:11:04,560 Speaker 1: The scar shows it happened. Jesus didn't show up and 178 00:11:04,559 --> 00:11:07,520 Speaker 1: say what Cross, What you're talking about? Cross? I don't 179 00:11:07,520 --> 00:11:09,440 Speaker 1: remember Cross. I heard a preacher say one time, this 180 00:11:09,480 --> 00:11:12,040 Speaker 1: guy's an idiot. He's have his credentials revoke. He said, 181 00:11:12,160 --> 00:11:14,520 Speaker 1: if you've really uh, let's get a preacher voice going. 182 00:11:14,640 --> 00:11:21,000 Speaker 2: If you've really forgiven someone in your heart, you will 183 00:11:21,000 --> 00:11:25,920 Speaker 2: not even remember the offense. There is a word that 184 00:11:25,960 --> 00:11:28,760 Speaker 2: comes to my mind to describe what he said, but 185 00:11:28,760 --> 00:11:35,800 Speaker 2: I'm gonna just say it's it's inaccurate. It's not denial 186 00:11:35,960 --> 00:11:37,840 Speaker 2: when I say forgiveness, because I gotta be careful because 187 00:11:37,840 --> 00:11:39,320 Speaker 2: I'm a pastor, right, I'm not just passing through a 188 00:11:39,320 --> 00:11:41,640 Speaker 2: preaching one week leaving. I'm not trying to just get something. 189 00:11:41,880 --> 00:11:44,960 Speaker 2: I'm trying to go on a journey with you and 190 00:11:45,000 --> 00:11:47,360 Speaker 2: to let you know that when you when you let 191 00:11:47,400 --> 00:11:50,320 Speaker 2: go of whatever wounded you so that you can be 192 00:11:50,440 --> 00:11:52,040 Speaker 2: free and going to the. 193 00:11:51,960 --> 00:11:53,280 Speaker 1: Future God has for you. 194 00:11:54,040 --> 00:11:56,920 Speaker 2: It doesn't mean that you pretend it never happened. This 195 00:11:56,960 --> 00:12:02,319 Speaker 2: is not denial. The nails were there. My dad walked 196 00:12:02,320 --> 00:12:02,720 Speaker 2: out on me. 197 00:12:03,240 --> 00:12:05,520 Speaker 1: My dad. I'm saying that you could say. 198 00:12:05,400 --> 00:12:08,760 Speaker 2: My mom had an impossible standard that I could never 199 00:12:08,840 --> 00:12:10,760 Speaker 2: live up to, and I believe that part of my 200 00:12:10,800 --> 00:12:13,760 Speaker 2: eating disorder today has to do with that. I'm not 201 00:12:13,840 --> 00:12:17,880 Speaker 2: saying it didn't happen, but I can't let it hold me. 202 00:12:18,280 --> 00:12:22,120 Speaker 2: I cannot blame her forever, not if I'm a Christian, 203 00:12:23,480 --> 00:12:27,120 Speaker 2: not if I am a Christian, not if I worshiped 204 00:12:27,200 --> 00:12:30,800 Speaker 2: the one who was wounded for my transgression. See, I 205 00:12:30,840 --> 00:12:33,080 Speaker 2: need to let you know something, because the hardest person 206 00:12:33,120 --> 00:12:36,280 Speaker 2: you'll ever forgive is not your ex, is not. 207 00:12:36,240 --> 00:12:40,400 Speaker 1: Your mom, is not your dad. It's not your neighbor who. 208 00:12:40,320 --> 00:12:43,559 Speaker 2: Came over your fence and your property line. The hardest 209 00:12:43,600 --> 00:12:46,880 Speaker 2: person you will ever have to forgive is yourself. 210 00:12:47,400 --> 00:12:50,880 Speaker 1: See the truth be told. It is my self inflicted 211 00:12:51,000 --> 00:12:54,079 Speaker 1: nails that I have the hardest time letting go off. 212 00:13:01,679 --> 00:13:04,520 Speaker 2: But I want the devil to know when he comes 213 00:13:04,600 --> 00:13:09,000 Speaker 2: to hammer at me with accusation. I don't know where 214 00:13:09,040 --> 00:13:11,880 Speaker 2: you go when that starts to happen, how worthless you are. 215 00:13:12,360 --> 00:13:14,040 Speaker 1: Have you noticed the devil loves. 216 00:13:13,840 --> 00:13:16,920 Speaker 2: To hammer you, and he's got a big hammer. But 217 00:13:17,040 --> 00:13:19,320 Speaker 2: let me tell you a little secret. He ain't got 218 00:13:19,360 --> 00:13:24,880 Speaker 2: no more nails. Somebody shouting no more nails. That sime 219 00:13:25,000 --> 00:13:26,600 Speaker 2: the devil hammers. 220 00:13:26,200 --> 00:13:36,400 Speaker 5: You with accusations, shout back in his face, gott no nails. 221 00:13:37,840 --> 00:13:43,079 Speaker 2: All my nails are in that cross. All my shame 222 00:13:44,160 --> 00:13:47,680 Speaker 2: is on that cross. Somebody shouting no more nails. There 223 00:13:47,720 --> 00:13:49,960 Speaker 2: is therefore now no condemnation for those who are in 224 00:13:50,040 --> 00:13:53,520 Speaker 2: Christ Jesus, because through Christ Jesus, the law of the 225 00:13:53,559 --> 00:13:56,640 Speaker 2: spirit of life has set me free from the law 226 00:13:56,679 --> 00:13:59,560 Speaker 2: of sin. And ten the devil might have a hammer, 227 00:14:00,000 --> 00:14:02,720 Speaker 2: it doesn't have any nails breaks out. 228 00:14:02,559 --> 00:14:03,319 Speaker 3: In touch. 229 00:14:06,240 --> 00:14:11,600 Speaker 1: The place where the nails were. 230 00:14:13,760 --> 00:14:19,200 Speaker 2: Where they were, It doesn't mean it didn't happen. It happened. 231 00:14:20,520 --> 00:14:21,440 Speaker 2: I fell, sure. 232 00:14:22,880 --> 00:14:30,320 Speaker 1: It happened. I ruined the relationship. It happened. They abused 233 00:14:30,320 --> 00:14:32,080 Speaker 1: me in ways that I don't even want to tell 234 00:14:33,040 --> 00:14:34,480 Speaker 1: my own spouse. It happened. 235 00:14:35,880 --> 00:14:38,720 Speaker 2: I deal with the traumatic rememorcy. It's not that it 236 00:14:38,720 --> 00:14:42,520 Speaker 2: didn't happen, and it's not that it doesn't hurt. That's 237 00:14:42,520 --> 00:14:48,160 Speaker 2: not what forgiveness is. Forgiveness doesn't mean it it doesn't hurt. 238 00:14:49,840 --> 00:14:51,560 Speaker 1: I mean the nails might be gone, but the memory 239 00:14:51,600 --> 00:14:52,120 Speaker 1: is still there. 240 00:14:54,680 --> 00:14:57,440 Speaker 2: And it's really easy to forgive sometimes when the person 241 00:14:57,480 --> 00:15:01,800 Speaker 2: that you're forgiving is gone, but when you still have 242 00:15:01,840 --> 00:15:05,080 Speaker 2: to work I'll share custody, when you still have to 243 00:15:06,000 --> 00:15:10,000 Speaker 2: live with the memory, when you still can't be touched 244 00:15:10,040 --> 00:15:13,720 Speaker 2: without recalling the shame of when you were touched the 245 00:15:13,760 --> 00:15:15,440 Speaker 2: wrong way, and now you're trying to learn how to 246 00:15:15,480 --> 00:15:17,640 Speaker 2: love the right way, when you're trying to learn how 247 00:15:17,640 --> 00:15:22,400 Speaker 2: to trust. It doesn't mean it won't hurt away with 248 00:15:22,520 --> 00:15:25,040 Speaker 2: the preaching that will teach you that the pain will 249 00:15:25,080 --> 00:15:29,040 Speaker 2: go away when you forgive the offense. It's not that 250 00:15:29,040 --> 00:15:33,119 Speaker 2: the pain goes away. I'm helping somebody, I'm setting somebody free. 251 00:15:33,320 --> 00:15:35,440 Speaker 2: You keep waiting for the feeling of forgiveness to come. 252 00:15:35,480 --> 00:15:39,600 Speaker 2: It's not a feeling. It takes faith. I said, it 253 00:15:39,600 --> 00:15:43,360 Speaker 2: takes faith. I said it takes faith. I said it 254 00:15:43,400 --> 00:15:50,400 Speaker 2: takes faith. It takes faith to believe that the same 255 00:15:50,520 --> 00:15:53,840 Speaker 2: place where the nails were it's the same place where. 256 00:15:53,680 --> 00:15:59,840 Speaker 1: The healing is. They saw it in a scarce. Jesus 257 00:16:00,720 --> 00:16:02,760 Speaker 1: needed those nails. 258 00:16:04,400 --> 00:16:09,640 Speaker 2: If they hadn't nailed him to that cross, if. 259 00:16:09,560 --> 00:16:12,440 Speaker 1: They hadn't, if they hadn't punctured, if. 260 00:16:12,280 --> 00:16:17,360 Speaker 2: The blood didn't flow from that place, the power wouldn't 261 00:16:17,400 --> 00:16:18,160 Speaker 2: be released. 262 00:16:19,480 --> 00:16:21,400 Speaker 1: I'm saying not that God's. 263 00:16:21,080 --> 00:16:24,240 Speaker 2: Gonna take the scar away, but that he is going 264 00:16:24,280 --> 00:16:25,400 Speaker 2: to release. 265 00:16:25,520 --> 00:16:27,840 Speaker 1: The greatest strength in your. 266 00:16:27,720 --> 00:16:30,400 Speaker 5: Life from the place where the nails were. 267 00:16:32,200 --> 00:16:36,280 Speaker 1: Come on, shout no more n ass. It's a declaration. 268 00:16:42,520 --> 00:16:47,440 Speaker 2: Doesn't mean it didn't happen. It happened. They bullied you, 269 00:16:48,160 --> 00:16:53,440 Speaker 2: It happened. They lied about you. By the way, not 270 00:16:53,480 --> 00:16:58,160 Speaker 2: only have you suffered some wounds, but you've inflicted a 271 00:16:58,160 --> 00:17:04,520 Speaker 2: few two. And it's kind of crazy how we can 272 00:17:04,560 --> 00:17:07,000 Speaker 2: be comfortable putting all of our nails in Jesus cross, 273 00:17:07,040 --> 00:17:10,000 Speaker 2: but then walk around with a pocket full of our 274 00:17:10,080 --> 00:17:17,359 Speaker 2: own to put in other people. If all my nails 275 00:17:17,400 --> 00:17:21,680 Speaker 2: are in his cross, that means all of yours are too. 276 00:17:21,840 --> 00:17:27,600 Speaker 2: I cannot demand to receive a grace from God for 277 00:17:27,720 --> 00:17:33,280 Speaker 2: me that I will not give to you. And so 278 00:17:33,320 --> 00:17:38,560 Speaker 2: what it means, What it means isn't that it didn't happen. 279 00:17:40,440 --> 00:17:44,479 Speaker 2: What it means isn't that it didn't hurt. What it 280 00:17:44,560 --> 00:17:46,640 Speaker 2: means is not that I won't handle it. I might 281 00:17:46,680 --> 00:17:48,320 Speaker 2: not be able to be friends with you in the 282 00:17:48,359 --> 00:17:50,720 Speaker 2: same way anymore because I might not be able to 283 00:17:50,760 --> 00:17:53,960 Speaker 2: trust you. Forgiveness is not the same as reconciliation. Don't 284 00:17:53,960 --> 00:17:58,000 Speaker 2: go email in your ex on message them on Facebook 285 00:17:58,119 --> 00:18:00,680 Speaker 2: when you're married now for twelve years? Is talking about 286 00:18:00,720 --> 00:18:03,800 Speaker 2: will you forgive me? In the still of the night 287 00:18:03,920 --> 00:18:12,840 Speaker 2: into the road flashbacks to prom It's not that things 288 00:18:12,880 --> 00:18:15,680 Speaker 2: won't be different, it's not that I won't handle it. 289 00:18:16,800 --> 00:18:22,919 Speaker 2: But Thomas, I want you to put your finger in 290 00:18:23,000 --> 00:18:23,800 Speaker 2: the place. 291 00:18:25,480 --> 00:18:28,520 Speaker 1: Where I was held to the cross, and. 292 00:18:28,480 --> 00:18:33,800 Speaker 2: I want you to know that what held me doesn't 293 00:18:33,800 --> 00:18:40,239 Speaker 2: hold me anymore. That's what forgiveness is. 294 00:18:40,280 --> 00:18:40,680 Speaker 1: Friends. 295 00:18:41,800 --> 00:18:45,479 Speaker 2: It's not that it didn't happen. It happened and it 296 00:18:45,520 --> 00:18:50,440 Speaker 2: was horrible. It's not that it doesn't hurt. It's just 297 00:18:50,480 --> 00:18:52,680 Speaker 2: that I'm not going to live in the offense any longer. 298 00:18:53,000 --> 00:18:55,720 Speaker 2: I've been wounded long enough. 299 00:18:56,920 --> 00:19:02,040 Speaker 6: Why would I choose to stay wounded when healing is 300 00:19:02,040 --> 00:19:09,680 Speaker 6: in his hands? Why would I keep nailing you to 301 00:19:09,840 --> 00:19:13,040 Speaker 6: a cross when it's only hurting me. Somebody say, no 302 00:19:13,119 --> 00:19:15,119 Speaker 6: more nails, No more nails. 303 00:19:15,119 --> 00:19:18,040 Speaker 1: The spirit of God is in this place. No more nails. 304 00:19:18,280 --> 00:19:22,479 Speaker 2: It's all in the cross, all my past, all my shame, 305 00:19:22,960 --> 00:19:24,280 Speaker 2: it's all in the cross. 306 00:19:24,840 --> 00:19:30,440 Speaker 1: No more nails. To be free, I. 307 00:19:30,400 --> 00:19:36,680 Speaker 2: Gotta let go, and I declare over your life today. 308 00:19:37,480 --> 00:19:41,560 Speaker 2: Not that it won't ever hurt again, not that some 309 00:19:41,600 --> 00:19:43,760 Speaker 2: things won't need to change, not that it won't be 310 00:19:43,760 --> 00:19:47,440 Speaker 2: a process. Remember this is only my one of our journey. 311 00:19:47,880 --> 00:19:50,119 Speaker 2: But if you will put your nails in that cross 312 00:19:50,160 --> 00:19:55,440 Speaker 2: and trust what Jesus proved that all things somebody shot 313 00:19:55,480 --> 00:20:05,560 Speaker 2: all things, even the nails, even Judas, even that. I 314 00:20:05,640 --> 00:20:08,520 Speaker 2: talked to a woman who went through the most traumatic 315 00:20:08,600 --> 00:20:10,720 Speaker 2: childhood experience you could describe. I wouldn't put it in 316 00:20:10,760 --> 00:20:14,199 Speaker 2: this sermon because there are kids who came in, but 317 00:20:14,280 --> 00:20:16,359 Speaker 2: what she went through was so horrible. Yet she was 318 00:20:16,400 --> 00:20:18,200 Speaker 2: able to look at me in the eye and say, 319 00:20:18,840 --> 00:20:23,280 Speaker 2: although I wouldn't choose it, and although I'm not saying 320 00:20:23,280 --> 00:20:25,439 Speaker 2: it was okay or that it was right or that 321 00:20:25,520 --> 00:20:29,280 Speaker 2: God did it, I'm not trying to justify it. When 322 00:20:29,320 --> 00:20:33,919 Speaker 2: I see how God has used even the things that 323 00:20:33,960 --> 00:20:38,359 Speaker 2: I wouldn't choose. It's not that I wanted it to happen. 324 00:20:39,720 --> 00:20:41,760 Speaker 2: It's not that it doesn't hurt. I'm not gonna fake. 325 00:20:41,800 --> 00:20:44,239 Speaker 2: I'm not going to live in denial. I'm not going 326 00:20:44,320 --> 00:20:48,399 Speaker 2: to stay in dysfunction. I'm not gonna but I I 327 00:20:48,440 --> 00:20:55,480 Speaker 2: wouldn't trade my scars for anything, because my scars are. 328 00:20:55,320 --> 00:20:58,119 Speaker 1: The proof of His power. 329 00:21:01,119 --> 00:21:06,160 Speaker 2: Yeah, I got scars, y'all all went through it. Yeah, 330 00:21:06,359 --> 00:21:12,840 Speaker 2: hurt like hell. Yes they drove the nails. Yes it 331 00:21:12,960 --> 00:21:16,320 Speaker 2: was offensive, and yes it was wrong. 332 00:21:18,119 --> 00:21:23,560 Speaker 1: But no, I won't stay here. No, I won't sacrifice 333 00:21:23,920 --> 00:21:28,880 Speaker 1: my future on the altar of my past. No, gor nass, 334 00:21:29,960 --> 00:21:30,920 Speaker 1: I'm coming out. 335 00:21:32,280 --> 00:21:33,160 Speaker 4: I'm coming out. 336 00:21:36,040 --> 00:21:42,200 Speaker 1: Come on, shot like your Fred, shot like your friend. 337 00:21:53,560 --> 00:21:57,960 Speaker 1: How long do you want to stay wounded? How long 338 00:21:58,000 --> 00:22:03,320 Speaker 1: do you want to stay stuck? It happened. I'm not 339 00:22:03,359 --> 00:22:04,160 Speaker 1: living in denial. 340 00:22:05,480 --> 00:22:10,119 Speaker 2: It hurts. I'm not gonna live defensive, pretending like it 341 00:22:10,160 --> 00:22:13,919 Speaker 2: doesn't hurt and I have to handle it. I'm not 342 00:22:13,920 --> 00:22:20,879 Speaker 2: gonna live in dysfunction, enabling dysfunctional situations and calling it forgiveness. 343 00:22:22,440 --> 00:22:25,560 Speaker 1: But I'm not gonna stay here dead. 344 00:22:27,240 --> 00:22:34,080 Speaker 2: When he is risen, no more else, no more els. 345 00:22:41,400 --> 00:22:44,120 Speaker 2: He is going on the cross today, all of it, right, 346 00:22:44,800 --> 00:22:48,159 Speaker 2: all of it. The sin you did, the sin. 347 00:22:48,080 --> 00:22:50,080 Speaker 1: That was done to you. It's all going on the 348 00:22:50,080 --> 00:22:51,040 Speaker 1: same cross today. 349 00:22:51,240 --> 00:22:55,960 Speaker 2: And all things, even the scars, not just the stone, 350 00:22:56,000 --> 00:22:59,520 Speaker 2: but the scars, all things. 351 00:23:00,680 --> 00:23:07,680 Speaker 1: We'll work together for the good. Look, Thomas, it doesn't 352 00:23:07,680 --> 00:23:11,960 Speaker 1: hold me anymore. Look Thomas, your doubt doesn't have to 353 00:23:11,960 --> 00:23:15,040 Speaker 1: hold you anymore. Look, Thomas, touch you. 354 00:23:20,000 --> 00:23:24,760 Speaker 2: See see my scars? You see you see my scars. 355 00:23:26,760 --> 00:23:32,960 Speaker 2: I know you've got some wounds. They've been open long enough. 356 00:23:34,720 --> 00:23:35,200 Speaker 1: It's time. 357 00:23:36,800 --> 00:23:37,320 Speaker 4: Mm hmm