WEBVTT - After Ceuta

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<v Speaker 1>Hello, everyone, and welcome to It Could Happen Here. My

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<v Speaker 1>name is Dana El-Kurd. I'm a researcher and analyst of

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<v Speaker 1>Arab and Palestinian politics. Today on the podcast, I'm speaking

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<v Speaker 1>with Harsha Walia, who is an activist and writer based

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<v Speaker 1>in Canada. Her book, Border and Rule, Global Migration, Capitalism,

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<v Speaker 1>and the Rise of Racist Nationalism, I think is essential

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<v Speaker 1>reading for all of us who are concerned with the

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<v Speaker 1>Rise of Fascism and its connection to anti-immigrant sentiment and

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<v Speaker 1>narratives that are taking root in a lot of our societies.

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<v Speaker 1>I spoke with Harsha about the, for lack of a

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<v Speaker 1>better term, incident that happened in the Spanish enclave of

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<v Speaker 1>Ceuta on the tip of Morocco exactly a month ago.

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<v Speaker 1>So we recorded this podcast on September 10th. A month ago, exactly,

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<v Speaker 1>I think something like 70,000 migrants attempted to cross over

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<v Speaker 1>into the Spanish enclave to seek refuge in the European continent.

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<v Speaker 1>Some of these migrants were from Morocco, but many were not.

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<v Speaker 1>And there was a huge outrage and backlash against migrants

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<v Speaker 1>and against what happened there from the left and the right,

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<v Speaker 1>as we'll discuss in the interview. So I spoke with

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<v Speaker 1>Harsha about what the implications of these arguments have been

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<v Speaker 1>and how do we understand this anti-immigrant sentiment that, again,

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<v Speaker 1>sometimes comes both from the right and the left. So

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<v Speaker 1>I hope that this is a useful interview and useful

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<v Speaker 1>for some of us who are trying to center migration

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<v Speaker 1>and freedom of movement in our struggle against fascism. Without

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<v Speaker 1>further ado, here's Harsha Walia. So I'd like to start

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<v Speaker 1>with maybe just a brief summary for our listeners since

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<v Speaker 1>the world is on fire and things move quickly. About

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<v Speaker 1>what happened last month in Ceuta. I think I'm pronouncing

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<v Speaker 1>that correctly.

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<v Speaker 2>Yeah. And it's almost exactly to the day. It's been

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<v Speaker 2>30 days. And so what happened a month ago is

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<v Speaker 2>approximately 70,000 migrants from Morocco. And here it's important to say,

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<v Speaker 2>you know, migrants came from Morocco, but not all the

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<v Speaker 2>migrants were Moroccan because, of course, Morocco is one of

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<v Speaker 2>many transit routes that for migrants looking to come through

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<v Speaker 2>the Mediterranean into Europe. And so the 70,000 migrants who

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<v Speaker 2>came from Morocco were not only Moroccan migrants, but included

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<v Speaker 2>migrants from Sudan, Mali, Yemen, Gaza, Palestine, 48, and others.

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<v Speaker 2>And so what happened is 70,000 migrants transited into Ceuta.

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<v Speaker 2>And Ceuta is also a transit point into the EU.

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<v Speaker 2>Ceuta is one of the Spanish-held enclaves in Moroccan territory

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<v Speaker 2>and has long been held by Spain and is claimed

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<v Speaker 2>by Spain despite being on the continent of Africa. And

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<v Speaker 2>because it is under formal Spanish jurisdiction, a lot of

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<v Speaker 2>migrants looking to come into the EU have transited through

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<v Speaker 2>the enclaves, as they're called. So Ceuta and Melilla. Another

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<v Speaker 2>one is the Canary Islands. You know, since the 1990s,

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<v Speaker 2>this has been one of the major routes of migration.

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<v Speaker 2>And so while it may seem incredibly significant and spectacular,

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<v Speaker 2>which it was because of the scale, The fact that

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<v Speaker 2>Ceuta and Melilla are transit points into the EU for

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<v Speaker 2>migrants is part of a very long and ongoing trajectory.

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<v Speaker 2>And so what we saw, particularly because of the scale

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<v Speaker 2>of 70,000 people crossing into Ceuta was, you know, this

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<v Speaker 2>global kind of uproar that frankly came from many parts,

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<v Speaker 2>you know, came of course from the right where the

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<v Speaker 2>right and, you know, nationalists across the spectrum. So the

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<v Speaker 2>far right, but also conservatives and at a global scale, right?

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<v Speaker 2>So not just in Europe, but also in the United

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<v Speaker 2>States and elsewhere. This fed into, of course, the perfect

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<v Speaker 2>anti-migrant storm that far-right and fascist and conservative forces are

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<v Speaker 2>always fueling. But also we saw a lot of, I

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<v Speaker 2>would argue, misinformation from many leftist commentators who arguably actually

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<v Speaker 2>used a lot of right-wing rhetoric to claim that this

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<v Speaker 2>was an attack on Spain because of Spain's very vocal

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<v Speaker 2>position in support of Palestine. And so this created really

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<v Speaker 2>a perfect storm for a lot of misinformation across the spectrum,

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<v Speaker 2>particularly for people who had frankly never even heard of

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<v Speaker 2>Ceuta before. And so this is kind of what happened

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<v Speaker 2>both in terms of the really significant scale of migration

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<v Speaker 2>that took place, but also what we saw after in

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<v Speaker 2>terms of how people responded to this moment.

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<v Speaker 1>Thank you for setting it up that way. What does

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<v Speaker 1>that get into for me of interest is the leftist

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<v Speaker 1>misinformation that we saw all over the Internet. But before

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<v Speaker 1>I get into kind of some of the details of

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<v Speaker 1>the aftermath, I also just want to kind of break down.

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<v Speaker 1>Why did migrants think this was a good time to

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<v Speaker 1>try to make.

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<v Speaker 2>It to Europe?

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<v Speaker 1>Like why in this scale?

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<v Speaker 2>Yeah, it's a it's a good question. And, you know,

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<v Speaker 2>I think a lot of what's happening is frankly still

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<v Speaker 2>being pieced together. Because, you know, one of the things

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<v Speaker 2>that we did see in the aftermath was a lot of,

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<v Speaker 2>you know, clipping and hypotheses. And there are still people

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<v Speaker 2>on the ground who are talking to migrants to find out,

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<v Speaker 2>you know, why did you make this journey at this moment?

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<v Speaker 2>What is the circulation of information that was happening? So

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<v Speaker 2>a lot of that is still coming out, which I

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<v Speaker 2>think I want to emphasize because I think in like

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<v Speaker 2>a hot take economy, we don't we aren't sitting with

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<v Speaker 2>accurate information always. And there isn't a simple answer because again,

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<v Speaker 2>I would emphasize that migrants who migrated in that moment, again,

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<v Speaker 2>were coming from very different backgrounds. And by backgrounds, I

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<v Speaker 2>don't just mean the kind of national origins that I

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<v Speaker 2>pointed out, but many of the migrants have left, but

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<v Speaker 2>many of the migrants are still there. And so people

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<v Speaker 2>were in very different situations as to why they chose

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<v Speaker 2>to make the move in that moment. There isn't a

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<v Speaker 2>single answer. Some of the factors that we can point

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<v Speaker 2>to and we can see is there was a Supreme

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<v Speaker 2>Court decision in Spain just a few weeks prior to

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<v Speaker 2>this mass migration in July. And so that decision was

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<v Speaker 2>in June. And that decision was a very specific Supreme

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<v Speaker 2>Court decision in Spain about regularization because Spain has been

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<v Speaker 2>regularizing migrants, which has been really significant, actually, in the

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<v Speaker 2>context of this rightward drift in the EU that has

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<v Speaker 2>been escalating. Spain's regularization program was significant. And there was

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<v Speaker 2>a Supreme Court decision associated with that about travel and

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<v Speaker 2>travel routes. To kind of put it simply, what we

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<v Speaker 2>saw is several misinterpretations of that Supreme Court decision that

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<v Speaker 2>started to circulate. And, you know, for anyone who is

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<v Speaker 2>familiar or who has family who has been looking to migrate,

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<v Speaker 2>you know, from all of the many situations and horrors

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<v Speaker 2>around the world, we know that you know, information travels fast.

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<v Speaker 2>So one of the kind of conspiracy theories is like,

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<v Speaker 2>there's no way 70,000 people would have all gotten access

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<v Speaker 2>to the same information. And frankly, that is a complete

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<v Speaker 2>misunderstanding of how diasporic communities and communities who are immobilized,

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<v Speaker 2>who are looking to migrate, how information travels.

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<v Speaker 1>Travels much wider.

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<v Speaker 2>Travels much wider. Many of the WhatsApp groups, for example,

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<v Speaker 2>that in this situation people were referencing, there was at

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<v Speaker 2>least two groups that had almost 200,000 people on the

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<v Speaker 2>WhatsApp groups. Yeah, yeah. And this is not a conspiracy theory,

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<v Speaker 2>because actually, coincidentally, yesterday, a number of declassified documents were

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<v Speaker 2>released by Spain. And so these Spanish documents revealed that

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<v Speaker 2>there were some of these WhatsApp groups had almost 200,000

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<v Speaker 2>people on each of them. And so if you think

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<v Speaker 2>about it, that's just a fraction of the people, you know.

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<v Speaker 2>So the issue is not how information travels. It's just

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<v Speaker 2>whether people choose to act on that information, how verified

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<v Speaker 2>they think that information is. And so that was significant.

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<v Speaker 2>The misinterpretation of the Supreme Court decision bolstered a lot

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<v Speaker 2>of these WhatsApp groups to think like actually now is

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<v Speaker 2>the moment.

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<v Speaker 1>Right.

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<v Speaker 2>Actually, just yesterday, the information that I was referencing actually

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<v Speaker 2>suggested that the Spanish government was told by Spanish intelligence

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<v Speaker 2>that there was going to be some significant movement in July,

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<v Speaker 2>in mid-July. Okay. Because of access to these WhatsApp groups.

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<v Speaker 1>Mm-hmm.

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<v Speaker 2>And we know that many of the migrants, particularly non-Moroccan

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<v Speaker 2>migrants in Morocco, were waiting to move in the summer

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<v Speaker 2>because that is actually typically when people move. Not at

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<v Speaker 2>the scale of 70,000, but it is not unheard of

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<v Speaker 2>for thousands and thousands of people to be on the

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<v Speaker 2>move through the summer trying to get into Europe, particularly

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<v Speaker 2>crossing through the Mediterranean. Yeah. So that is actually just, frankly,

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<v Speaker 2>a baseline when it comes to a lot of migration.

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<v Speaker 2>And then, of course, we did have the element of,

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<v Speaker 2>you know, to what degree did the Moroccan government and

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<v Speaker 2>Moroccan authorities not necessarily, you know, foster this in an

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<v Speaker 2>active way, but definitely suggestions that, you know, Moroccan authorities

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<v Speaker 2>were not as heavy handed as they have been in

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<v Speaker 2>the past when collaborating on border securitization and perhaps using

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<v Speaker 2>this moment to leverage with Spain with respect to Western Sahara. So,

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<v Speaker 2>you know, multiple factors were at play, but it is

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<v Speaker 2>the main things that stand out, particularly from migrants who

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<v Speaker 2>both returned or are still in Soweto, is really the

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<v Speaker 2>Supreme Court decision. And then just this kind of surge

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<v Speaker 2>that happened in the moment where more and more people

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<v Speaker 2>felt in the moment that they could make the crossing

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<v Speaker 2>because of the seemingly lax border securitization in that moment.

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<v Speaker 1>I want to get to Morocco and Western Sahara in

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<v Speaker 1>just a moment. Listeners will remember, or hopefully will remember,

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<v Speaker 1>an episode I recently did with Western Sahara activist Mohamed Saddam.

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<v Speaker 1>So I'll link that in the show notes. But before

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<v Speaker 1>we get to that, just to kind of break down

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<v Speaker 1>the aftermath, the kind of immediate aftermath we saw in. Spain,

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<v Speaker 1>and as you said, like, not just Spain, not just Europe,

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<v Speaker 1>but also the United States. But let's maybe start with Spain, like,

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<v Speaker 1>has there been kind of an anti-immigrant backlash as a

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<v Speaker 1>result of this? And what has that looked like? And

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<v Speaker 1>then how has that kind of fed into these narratives, like,

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<v Speaker 1>especially in the United States, like, the great replacement theory, like,

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<v Speaker 1>people really hooked on to these things. So maybe you

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<v Speaker 1>could break that down for us.

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<v Speaker 2>Yeah, you know, the things that have been happening on

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<v Speaker 2>the ground, you know, I'm also obviously not there, but

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<v Speaker 2>being in touch with comrades there and following what's happening

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<v Speaker 2>has been incredibly alarming. You know, so it is undeniable,

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<v Speaker 2>of course, that we are overall in a crisis of

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<v Speaker 2>neoliberalism and austerity. And we know all of the ways

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<v Speaker 2>in which that means people feel intense economic pressures in

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<v Speaker 2>their lives. Ceuta is not a huge place in terms

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<v Speaker 2>of geography and population. And so just the ability for

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<v Speaker 2>the infrastructure, the local infrastructure to actually support people in

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<v Speaker 2>a good way has been significantly strained. However, you know,

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<v Speaker 2>while that is true, that is often layered, as we

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<v Speaker 2>see in many places with anti-migrant xenophobia, right, where migrants

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<v Speaker 2>become the scapegoat for capitalist austerity, become the scapegoat around

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<v Speaker 2>scarce resources. And almost every day in Ceuta, there has

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<v Speaker 2>been anti-migrant protests since. the last 30 days, almost every

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<v Speaker 2>single day. It initially started by far-right forces coming into

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<v Speaker 2>Ceuta from other cities, particularly from Spain and elsewhere, really

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<v Speaker 2>to foster this phenomenon. And unfortunately now it has extended

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<v Speaker 2>into Ceuta locals as well. And so Ceuta has historically

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<v Speaker 2>been known for being a very multicultural space. You know,

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<v Speaker 2>it is a borderland. And so I use multiculturalism, not

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<v Speaker 2>in the liberal way, but in a very sincere way

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<v Speaker 2>of what it means for people to have lived together

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<v Speaker 2>for a very long time. And I don't say that

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<v Speaker 2>to romanticize all the anti-migrant violence that has been ongoing

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<v Speaker 2>in the securitization of the enclaves since the 1990s, but

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<v Speaker 2>I mean within the local communities. And that has been fracturing,

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<v Speaker 2>you know, many of the organizations that have been operating

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<v Speaker 2>in Ceuta to support migrants are now facing attacks. You know,

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<v Speaker 2>they are being called traitors. They are facing a lot

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<v Speaker 2>of hatred just for supporting migrants, just for doing accompaniment,

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<v Speaker 2>just for doing documentation. And they've been doing incredibly important

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<v Speaker 2>documentation work, documenting how migrants have been stranded alone on

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<v Speaker 2>the beach. Many migrants have been corralled and told that

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<v Speaker 2>they cannot leave certain areas because So they are basically

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<v Speaker 2>enclosed into certain areas of Ceuta. Many of them have

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<v Speaker 2>been denied registration. So registration is the process through which

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<v Speaker 2>you become registered into the state registry in order to

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<v Speaker 2>access supports. So they have documented that then when they

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<v Speaker 2>accompany people, they are being arbitrarily denied. And when they're denied,

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<v Speaker 2>that means they can't access any of the supports. There

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<v Speaker 2>have been beatings by local police authorities. There have also

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<v Speaker 2>been local attacks on migrants by right forces. So it

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<v Speaker 2>has been incredibly hard and horrific to witness this. And

0:13:18.100 --> 0:13:21.260
<v Speaker 2>what I find particularly hard about this moment, just to

0:13:21.320 --> 0:13:26.740
<v Speaker 2>return to this earlier moment, when migrants were first landing

0:13:26.780 --> 0:13:30.510
<v Speaker 2>on Ceuta in July, the way that so many left-wing

0:13:30.550 --> 0:13:34.010
<v Speaker 2>comrades were quick to dismiss it, I'm not saying the

0:13:34.070 --> 0:13:36.590
<v Speaker 2>left is responsible for the violence, but it has meant

0:13:36.770 --> 0:13:40.460
<v Speaker 2>a very quick turn away and abandonment of migrants because

0:13:40.500 --> 0:13:43.020
<v Speaker 2>people were quick to just call it an invasion and say, well,

0:13:43.059 --> 0:13:44.940
<v Speaker 2>so many of the migrants have come back. It was

0:13:45.000 --> 0:13:48.179
<v Speaker 2>not an issue. But that ignores the fact that there are,

0:13:48.220 --> 0:13:51.420
<v Speaker 2>in fact, many migrants who are still there. I mean, again,

0:13:51.480 --> 0:13:55.839
<v Speaker 2>particularly migrants from Palestine, from Yemen, from Mali, from Sudan,

0:13:56.179 --> 0:13:58.600
<v Speaker 2>who have been, again, you know, just kind of stranded

0:13:58.840 --> 0:14:02.530
<v Speaker 2>on the beaches. And for organizations in Ceuta who are

0:14:02.550 --> 0:14:06.010
<v Speaker 2>supporting migrants and migrant justice organizations, you know, they've said

0:14:06.050 --> 0:14:08.750
<v Speaker 2>that they haven't seen anything like this in decades in

0:14:08.770 --> 0:14:10.579
<v Speaker 2>terms of the work and the impact on the ground.

0:14:11.100 --> 0:14:14.320
<v Speaker 1>And just desperate conditions for these people that I think,

0:14:14.380 --> 0:14:17.680
<v Speaker 1>like you said, the left likes, not all the left,

0:14:18.080 --> 0:14:20.860
<v Speaker 1>let's just be, you know, everybody get upset with me.

0:14:21.840 --> 0:14:25.120
<v Speaker 1>But some large parts of the left in the global

0:14:25.160 --> 0:14:28.090
<v Speaker 1>north that like really loves a neat narrative.

0:14:28.110 --> 0:14:28.650
<v Speaker 2>Mm-hmm.

0:14:29.250 --> 0:14:32.010
<v Speaker 1>Yeah, so let's maybe get into that. Like, why did

0:14:32.050 --> 0:14:37.190
<v Speaker 1>we see, for me, especially English-speaking influencers and pundits who

0:14:37.250 --> 0:14:39.030
<v Speaker 1>speak on the left, like, why did they connect this

0:14:39.050 --> 0:14:39.910
<v Speaker 1>to an Israeli plot?

0:14:40.650 --> 0:14:43.210
<v Speaker 2>Yeah, I mean, I think what we've seen in the

0:14:43.250 --> 0:14:47.910
<v Speaker 2>past few years since the ongoing genocide, various kinds of

0:14:47.960 --> 0:14:51.860
<v Speaker 2>lefts have emerged, you know? One of those lefts has

0:14:51.880 --> 0:14:55.510
<v Speaker 2>been very quick on the takes, on the upticks. You know,

0:14:55.670 --> 0:14:58.750
<v Speaker 2>we see content farming. And in particular, we see very

0:14:58.810 --> 0:15:02.360
<v Speaker 2>simplistic narratives where people may not actually know the extent

0:15:02.720 --> 0:15:07.260
<v Speaker 2>of place-based geographies and movements and have only seen clickbait

0:15:07.360 --> 0:15:09.860
<v Speaker 2>about what countries have done to stand up to the

0:15:09.900 --> 0:15:13.200
<v Speaker 2>Zionist enemy, right? And that is important. Spain, for example,

0:15:13.280 --> 0:15:15.540
<v Speaker 2>is one of those countries that has stood up to

0:15:15.580 --> 0:15:19.420
<v Speaker 2>the Zionist entity. We saw this with, you know, tremendous support,

0:15:19.480 --> 0:15:22.890
<v Speaker 2>for example, for South Africa during the ICJ hearing. And

0:15:22.930 --> 0:15:26.360
<v Speaker 2>at the same time, we had organizers from Sudan saying, hey,

0:15:26.420 --> 0:15:29.680
<v Speaker 2>can we talk about what's happening between the South African

0:15:29.740 --> 0:15:33.020
<v Speaker 2>state and the UAE and the closer relationships? You know,

0:15:33.060 --> 0:15:35.960
<v Speaker 2>none of which is to simplify in the opposite direction,

0:15:36.000 --> 0:15:38.480
<v Speaker 2>but it is to actually sit with internationalism in a

0:15:38.500 --> 0:15:40.990
<v Speaker 2>meaningful way and to look at all the contours of

0:15:41.040 --> 0:15:43.350
<v Speaker 2>what is happening. And so what we saw in the

0:15:43.470 --> 0:15:47.450
<v Speaker 2>aftermath of July, and really from commentators who, frankly, in

0:15:47.490 --> 0:15:51.310
<v Speaker 2>my humble opinion, have any connection to Right. So did

0:15:51.350 --> 0:15:55.030
<v Speaker 2>not know the history of Ceuta, do not understand Ceuta

0:15:55.100 --> 0:16:00.080
<v Speaker 2>as a transit point for many decades, really harping on

0:16:00.120 --> 0:16:05.380
<v Speaker 2>this idea that because it was migrants entering into Ceuta,

0:16:05.540 --> 0:16:08.600
<v Speaker 2>it was an attack on Spanish sovereignty. you know, there

0:16:08.620 --> 0:16:11.760
<v Speaker 2>was all these clips of these migrants are military aged men.

0:16:11.820 --> 0:16:13.880
<v Speaker 2>Just look at them. They're like 18 to 45. And

0:16:14.120 --> 0:16:17.440
<v Speaker 2>it's like, who do you think most migrants are in general?

0:16:17.460 --> 0:16:21.560
<v Speaker 2>Like that is actually the demographic of many migrants, not exclusively,

0:16:21.640 --> 0:16:24.820
<v Speaker 2>of course, but that is the reality of migration, particularly

0:16:24.880 --> 0:16:26.850
<v Speaker 2>on dangerous routes, right? That has been one of the

0:16:26.880 --> 0:16:30.270
<v Speaker 2>impacts of securitizing the borders is that it does make

0:16:30.330 --> 0:16:34.330
<v Speaker 2>it harder for elderly or kids to migrate because those

0:16:34.390 --> 0:16:38.530
<v Speaker 2>routes are becoming more dangerous. So, you know, the narrative became, look,

0:16:38.630 --> 0:16:44.960
<v Speaker 2>this is a U.S.-Israeli, Moroccan-backed plot. to destabilize Spain and

0:16:45.000 --> 0:16:48.200
<v Speaker 2>Spanish sovereignty at a time when Spain is standing up

0:16:48.240 --> 0:16:51.700
<v Speaker 2>to Palestine. Like that was the through line and all

0:16:51.740 --> 0:16:55.360
<v Speaker 2>of the evidence was clipped and farmed to justify that.

0:16:55.960 --> 0:16:58.280
<v Speaker 2>And so, you know, that was why we saw what

0:16:58.330 --> 0:17:01.310
<v Speaker 2>we did. I think in this moment, we're seeing many

0:17:01.450 --> 0:17:06.030
<v Speaker 2>other similar narratives in that trajectory that are not about Ceuta,

0:17:06.130 --> 0:17:10.080
<v Speaker 2>but that are in that same vein. Hmm. where people

0:17:10.140 --> 0:17:15.119
<v Speaker 2>want to suggest that everything is a U.S.-Israeli-backed conspiracy. Frankly,

0:17:15.180 --> 0:17:18.000
<v Speaker 2>you know, people straight up saying, like, you know, if

0:17:18.140 --> 0:17:22.790
<v Speaker 2>anyone is against Spain, they must be backed by Zionists. Like,

0:17:22.970 --> 0:17:26.470
<v Speaker 2>you know, and it is clear-cut and nuance is terrible

0:17:26.590 --> 0:17:30.669
<v Speaker 2>and nuancing is two-sidism, you know? And so I think

0:17:30.690 --> 0:17:34.770
<v Speaker 2>there was an uptick because that has become part of

0:17:34.850 --> 0:17:36.560
<v Speaker 2>some segments of leftist discourse.

0:17:37.109 --> 0:17:40.369
<v Speaker 1>Yeah. People in the Palestine space, I'll speak for myself

0:17:40.430 --> 0:17:45.270
<v Speaker 1>in particular, like this struggle to have a truly internationalist

0:17:45.310 --> 0:17:50.660
<v Speaker 1>perspective has been, yeah, a growing struggle in the movement,

0:17:50.780 --> 0:17:56.479
<v Speaker 1>like to kind of push against the easy narratives that

0:17:56.520 --> 0:17:58.480
<v Speaker 1>people want to latch on to. And your argument is

0:17:58.520 --> 0:18:01.740
<v Speaker 1>that like treating it as a foreign military like maneuver,

0:18:02.260 --> 0:18:04.850
<v Speaker 1>like you're just conceding the far right's premise entirely.

0:18:04.869 --> 0:18:04.949
<v Speaker 2>Yeah.

0:18:16.050 --> 0:18:20.670
<v Speaker 1>So let's maybe also talk about the Moroccan role here.

0:18:21.109 --> 0:18:25.010
<v Speaker 1>You mentioned already that there is an interest of the

0:18:25.030 --> 0:18:28.030
<v Speaker 1>Moroccan state to use migration as a leverage, and Western

0:18:28.050 --> 0:18:31.230
<v Speaker 1>Sahara plays a role in this. So could you maybe

0:18:31.690 --> 0:18:32.540
<v Speaker 1>break that down for us?

0:18:33.180 --> 0:18:35.350
<v Speaker 2>Yeah, I think... As I mentioned, you know, some of

0:18:35.390 --> 0:18:38.800
<v Speaker 2>this is still being parsed out. And so, you know,

0:18:38.820 --> 0:18:40.480
<v Speaker 2>we don't know for sure. But what we do know

0:18:40.540 --> 0:18:44.359
<v Speaker 2>is that Moroccan state authorities likely relaxed their kind of

0:18:44.400 --> 0:18:47.540
<v Speaker 2>border controls in that moment. And I think it is

0:18:47.560 --> 0:18:50.310
<v Speaker 2>important here again to emphasize that, you know, both Morocco

0:18:50.510 --> 0:18:54.190
<v Speaker 2>and Spain have for a long time collaborated on border controls.

0:18:54.270 --> 0:18:54.470
<v Speaker 3>Right.

0:18:54.530 --> 0:18:54.810
<v Speaker 1>And so.

0:18:55.420 --> 0:18:57.360
<v Speaker 2>You know, one of the arguments that I generally make

0:18:57.420 --> 0:19:00.360
<v Speaker 2>is that we have to understand borders as a linchpin

0:19:00.420 --> 0:19:03.380
<v Speaker 2>in state violence. That, you know, while there are many

0:19:03.460 --> 0:19:06.859
<v Speaker 2>things often at play in terms of global geopolitics, whether

0:19:06.900 --> 0:19:11.790
<v Speaker 2>it's imperialism, of course, or bilateral kind of relationships between

0:19:11.850 --> 0:19:15.430
<v Speaker 2>various states, one of the things they have always collaborated

0:19:15.590 --> 0:19:20.250
<v Speaker 2>on and continue to collaborate on is borders. It's completely global.

0:19:20.630 --> 0:19:24.550
<v Speaker 2>And Spain and Morocco have long collaborated. Spain has often

0:19:24.630 --> 0:19:29.520
<v Speaker 2>funded Moroccan border securitization. And so while there are many

0:19:29.859 --> 0:19:33.060
<v Speaker 2>significant differences between Spain and Morocco, for example, on their

0:19:33.080 --> 0:19:38.100
<v Speaker 2>positions and alignments on Palestine and You know, Morocco's normalization,

0:19:38.359 --> 0:19:44.010
<v Speaker 2>Spain's significant stance against Zionism and Israel, although imperfect, is

0:19:44.220 --> 0:19:48.550
<v Speaker 2>significantly more than Morocco. That is undeniable, despite Spain and

0:19:48.590 --> 0:19:52.220
<v Speaker 2>Morocco's significant differences online. on Western Sahara, they have collaborated

0:19:52.420 --> 0:19:55.609
<v Speaker 2>on border securitization. So that is important to hold as

0:19:55.640 --> 0:19:59.270
<v Speaker 2>the overall context. And then in this moment, you know,

0:19:59.310 --> 0:20:02.229
<v Speaker 2>it's hard to say precisely because, again, we don't have

0:20:02.470 --> 0:20:04.990
<v Speaker 2>all of that kind of information. But what we do

0:20:05.030 --> 0:20:08.650
<v Speaker 2>know is that at different times, Spain has leveraged the

0:20:08.690 --> 0:20:11.530
<v Speaker 2>border and Morocco has leveraged the border for their own

0:20:11.590 --> 0:20:15.490
<v Speaker 2>personal interests, particularly around Western Sahara. And with respect to Spain,

0:20:15.530 --> 0:20:20.030
<v Speaker 2>Spain has actually fluctuated on its position on Western Sahara

0:20:20.450 --> 0:20:24.129
<v Speaker 2>over the past several years. In 2021, as we know,

0:20:24.310 --> 0:20:28.310
<v Speaker 2>Spain reversed its position on supporting an independent referendum on

0:20:28.350 --> 0:20:33.190
<v Speaker 2>Western Sahara. This moment in 2026 has been really important

0:20:33.290 --> 0:20:38.390
<v Speaker 2>because Algeria and Spain have reestablished relationships. While we don't

0:20:38.530 --> 0:20:41.689
<v Speaker 2>know the extent of that relationship, we know that those

0:20:42.290 --> 0:20:48.500
<v Speaker 2>relationships being reestablished did cause some discontent for the Moroccan state.

0:20:48.680 --> 0:20:51.720
<v Speaker 2>And so, you know, we can speculate that that that

0:20:51.800 --> 0:20:54.520
<v Speaker 2>is one of the reasons, particularly in this moment, that

0:20:54.560 --> 0:20:59.290
<v Speaker 2>Morocco may have decided to really leverage the border in

0:20:59.310 --> 0:21:03.250
<v Speaker 2>a particular way to have Spain rethink any possibility of

0:21:03.310 --> 0:21:06.930
<v Speaker 2>rethinking its position on Western Sahara. And to emphasize, Spain

0:21:06.970 --> 0:21:10.790
<v Speaker 2>has not yet reversed its decision from 2021, but people

0:21:10.830 --> 0:21:15.580
<v Speaker 2>understood that maybe this gesture towards Algeria might suggest that

0:21:15.660 --> 0:21:18.139
<v Speaker 2>Spain was going to change its position on Western Sahara.

0:21:18.430 --> 0:21:18.840
<v Speaker 1>Interesting.

0:21:19.020 --> 0:21:19.180
<v Speaker 2>Yeah.

0:21:19.540 --> 0:21:22.500
<v Speaker 1>No, I think it's a very important point to underscore

0:21:22.540 --> 0:21:24.890
<v Speaker 1>that there is, as you've mentioned in your previous work,

0:21:24.910 --> 0:21:28.720
<v Speaker 1>this kind of externalization of of enforcement, and that there

0:21:28.820 --> 0:21:31.600
<v Speaker 1>are all these states around the world that play that role.

0:21:32.100 --> 0:21:34.830
<v Speaker 1>You know, Fortress Europe, I don't know, catchphrase is the

0:21:34.850 --> 0:21:36.930
<v Speaker 1>right term here. But like, we talked a lot about

0:21:36.970 --> 0:21:39.870
<v Speaker 1>Fortress Europe, like, I don't know, 10 years ago, and

0:21:39.910 --> 0:21:42.310
<v Speaker 1>the role that a lot of these Middle Eastern states,

0:21:42.790 --> 0:21:45.510
<v Speaker 1>despite a lot of differences, like you said, like play

0:21:45.790 --> 0:21:49.770
<v Speaker 1>in the maintenance of border imperialism. I kind of want

0:21:49.790 --> 0:21:52.709
<v Speaker 1>to maybe end on this idea from some of your

0:21:52.730 --> 0:21:56.310
<v Speaker 1>commentary on this particular incident a month ago about how,

0:21:56.390 --> 0:21:58.860
<v Speaker 1>you know, we need to understand like people will keep crossing.

0:21:59.630 --> 0:22:02.680
<v Speaker 1>That's going to be the significance. So for those of

0:22:02.740 --> 0:22:07.080
<v Speaker 1>us who aren't taking an anti-immigrant position, either from the

0:22:07.100 --> 0:22:09.700
<v Speaker 1>left or the right, like what should someone who takes

0:22:09.740 --> 0:22:12.310
<v Speaker 1>that seriously actually be organizing towards right now?

0:22:12.869 --> 0:22:15.810
<v Speaker 2>Yeah, I love that question. Because for me, when I

0:22:15.850 --> 0:22:19.060
<v Speaker 2>think about the externalization of borders, as you just were

0:22:19.080 --> 0:22:21.980
<v Speaker 2>talking about, to me, it means that if we see

0:22:22.060 --> 0:22:25.220
<v Speaker 2>bordering as happening, not just as, you know, a line

0:22:25.260 --> 0:22:27.699
<v Speaker 2>on a map that's, you know, about people crossing in

0:22:27.740 --> 0:22:31.080
<v Speaker 2>particular moments, or, you know, especially right now, what's happening,

0:22:31.100 --> 0:22:33.530
<v Speaker 2>for example, in the US, or what we see with

0:22:33.609 --> 0:22:37.670
<v Speaker 2>AFD's victory in a region of Germany, all of this

0:22:37.730 --> 0:22:40.330
<v Speaker 2>to me really points to like, it is impossible to

0:22:40.430 --> 0:22:45.409
<v Speaker 2>separate out the rise of fascism from anti-migrant racism. And

0:22:45.490 --> 0:22:47.760
<v Speaker 2>so when I think about, you know, what can we

0:22:47.800 --> 0:22:52.860
<v Speaker 2>do to support migrants, it really is a much broader

0:22:52.900 --> 0:22:57.500
<v Speaker 2>struggle to dismantle fascism because despite all their differences and

0:22:57.700 --> 0:23:00.940
<v Speaker 2>all polls for the past decade have shown this, that

0:23:00.980 --> 0:23:04.310
<v Speaker 2>in different parts of the world, people vote for fascist

0:23:04.350 --> 0:23:08.109
<v Speaker 2>parties for different reasons, right? Because obviously not every geography

0:23:08.150 --> 0:23:12.699
<v Speaker 2>is the same. But the two most significant similarities is

0:23:12.960 --> 0:23:17.240
<v Speaker 2>anti-Muslim racism and anti-migrant racism. That is the most consistent

0:23:17.300 --> 0:23:21.260
<v Speaker 2>similarity in very disparate parts of the world. Because, you know,

0:23:21.300 --> 0:23:26.360
<v Speaker 2>for example, white supremacy is not necessarily at play in India, right?

0:23:26.400 --> 0:23:29.520
<v Speaker 2>Like that is not the governing framework for fascism, but

0:23:29.560 --> 0:23:35.100
<v Speaker 2>it is Hindutva, which is motivated by anti-Muslim racism, caste supremacy,

0:23:35.240 --> 0:23:38.119
<v Speaker 2>and also anti-migrant racism, right? All of the changes that

0:23:38.160 --> 0:23:42.350
<v Speaker 2>we're seeing under Hindutva that are denationalizing and stripping people

0:23:42.369 --> 0:23:45.330
<v Speaker 2>of citizenship, particularly from Muslim regions of India. So those

0:23:45.369 --> 0:23:47.390
<v Speaker 2>are very connected in many different parts of the world.

0:23:47.970 --> 0:23:50.760
<v Speaker 2>And so I think it is so important to understand

0:23:51.240 --> 0:23:54.660
<v Speaker 2>the ways in which anti-migrant racism is not only about

0:23:54.700 --> 0:23:56.440
<v Speaker 2>migrants on the move, but it is part of a

0:23:56.540 --> 0:24:01.080
<v Speaker 2>much bigger project of fascism. And so dismantling fascism is

0:24:01.260 --> 0:24:05.960
<v Speaker 2>actually so central to thinking about no borders and the

0:24:06.000 --> 0:24:08.940
<v Speaker 2>freedom to move. And also for me, it really is

0:24:09.000 --> 0:24:11.399
<v Speaker 2>about the freedom to stay, right? So all of our

0:24:11.440 --> 0:24:16.730
<v Speaker 2>struggles against imperialism, but an anti-imperialism that's inflected with internationalism

0:24:17.290 --> 0:24:19.770
<v Speaker 2>that centers, you know, the way in which borders are

0:24:19.790 --> 0:24:23.970
<v Speaker 2>a structuring of imperialism, that we cannot continue to see

0:24:23.990 --> 0:24:28.330
<v Speaker 2>the nation state as an anti-imperialist formation. The nation state

0:24:28.369 --> 0:24:31.360
<v Speaker 2>as a form, I'm not talking about particular governments, you know,

0:24:31.410 --> 0:24:34.240
<v Speaker 2>whether they're anti-imperialist or not, but as a form. And

0:24:34.260 --> 0:24:38.830
<v Speaker 2>so thinking about anti-imperialism from an internationalist perspective is so

0:24:38.880 --> 0:24:41.369
<v Speaker 2>central to migrant struggles. You know, like what is how

0:24:41.390 --> 0:24:43.590
<v Speaker 2>do we make sure that people are not being displaced

0:24:43.710 --> 0:24:47.850
<v Speaker 2>and immobilized by bordering regimes and the dismantling of capitalism?

0:24:47.910 --> 0:24:50.970
<v Speaker 2>So for me, really thinking about bordering as a through

0:24:51.010 --> 0:24:55.810
<v Speaker 2>line through our struggles for abolition, through our struggles against imperialism,

0:24:56.270 --> 0:24:59.939
<v Speaker 2>through our struggles against displacement and genocide and gentrification, all

0:24:59.960 --> 0:25:03.340
<v Speaker 2>of these are very similar forces, right? Very different, of course,

0:25:03.400 --> 0:25:06.280
<v Speaker 2>in how people are impacted, but similar in their logics.

0:25:06.750 --> 0:25:09.729
<v Speaker 2>So to me, thinking about bordering as central is how

0:25:09.780 --> 0:25:11.580
<v Speaker 2>we actually fight for people on the move. It is

0:25:11.619 --> 0:25:15.800
<v Speaker 2>to refuse to silo migrants into this other struggle because

0:25:15.820 --> 0:25:18.800
<v Speaker 2>that is actually what the right relies on, right? Like

0:25:18.820 --> 0:25:20.700
<v Speaker 2>if we actually think about it, migrant is one of

0:25:20.780 --> 0:25:24.720
<v Speaker 2>the most state constructed categories. Like we know everything is constructed.

0:25:24.859 --> 0:25:29.000
<v Speaker 2>Race is constructed. Gender is constructed. But migrant truly is

0:25:29.380 --> 0:25:32.619
<v Speaker 2>so constructed. You know, it's literally just about a paper.

0:25:33.390 --> 0:25:36.350
<v Speaker 2>And so, you know, to refuse to feed into the

0:25:36.410 --> 0:25:40.150
<v Speaker 2>idea of that construction is to understand migration as inherently

0:25:40.210 --> 0:25:42.950
<v Speaker 2>connected to all of these struggles, right? It is actually

0:25:42.990 --> 0:25:46.080
<v Speaker 2>a symptom and cannot be siloed as a kind of

0:25:46.220 --> 0:25:49.680
<v Speaker 2>separate side issue that people who stand for migrant justice

0:25:49.900 --> 0:25:53.080
<v Speaker 2>are just, you know, this little pro-immigrant silo alongside all

0:25:53.119 --> 0:25:56.100
<v Speaker 2>these struggles. It is to see bordering as the linchpin

0:25:56.140 --> 0:25:58.899
<v Speaker 2>that sustains so many other forms of violence.

0:25:59.420 --> 0:26:03.330
<v Speaker 1>No, that's so well put. I think we all could

0:26:03.350 --> 0:26:07.190
<v Speaker 1>do in all of our respective communities to do a

0:26:07.190 --> 0:26:09.990
<v Speaker 1>little bit more work understanding what fascism actually is. Like,

0:26:10.790 --> 0:26:13.369
<v Speaker 1>what are the building blocks? What are the mechanisms of fascism?

0:26:13.730 --> 0:26:18.989
<v Speaker 1>And if there's consistency in being anti-fascist, then you see

0:26:19.030 --> 0:26:23.209
<v Speaker 1>this very clearly, that the immigrant issue is essential. But unfortunately,

0:26:23.230 --> 0:26:26.230
<v Speaker 1>there is not always consistency. But yeah, thank you so much, Harsha.

0:26:26.250 --> 0:26:29.210
<v Speaker 1>This has been such a wonderful conversation. And I know

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<v Speaker 1>that a lot of people will get a lot out

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<v Speaker 1>of it. So thank you for your time.

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<v Speaker 2>Thank you so much.

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<v Speaker 1>And thank you for your work.

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<v Speaker 2>Your work is just so deeply appreciated. Please know that.

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<v Speaker 1>Oh, thank you so much. I appreciate it. All right.

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<v Speaker 1>Take care, everybody.

0:26:43.680 --> 0:26:46.119
<v Speaker 3>It Could Happen Here is a production of Cool Zone Media.

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<v Speaker 3>For more podcasts from Cool Zone Media, visit our website, coolzonemedia.com,

0:26:51.119 --> 0:26:53.930
<v Speaker 3>or check us out on the iHeartRadio app, Apple Podcasts,

0:26:54.310 --> 0:26:57.090
<v Speaker 3>or wherever you listen to podcasts. You can now find

0:26:57.170 --> 0:27:00.090
<v Speaker 3>sources for It Could Happen Here listed directly in episode descriptions.

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<v Speaker 1>Thanks for listening.