WEBVTT - Backseat DJs

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message. Look,

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<v Speaker 1>I want to preach about joy today and I want

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<v Speaker 1>to get there from a story and then share several

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<v Speaker 1>scriptures with you can't tell your story. I just got

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<v Speaker 1>a new car last year. I drove a Nissan Maxima

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<v Speaker 1>for ten years before I bought this new car. I

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<v Speaker 1>loved my Nissan Maxima. My car before this Nissan Maxima

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<v Speaker 1>was a Nissan Maxima. That's how much I liked my

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<v Speaker 1>Nissan Maxima. I maximized the Maxima and it was very

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<v Speaker 1>good to me. Only thing that I ever remember happening,

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<v Speaker 1>other than the time it cut off in an intersection,

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<v Speaker 1>was that one day I was driving down the road

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<v Speaker 1>a few years ago and my stereo system started doing

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<v Speaker 1>strange things. It started skipping around to different tracks without

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<v Speaker 1>me telling it too, and the volume kept increasing and decreasing,

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<v Speaker 1>and so then I would put it back on the song.

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<v Speaker 1>I wanted to listen to, and I would turn down

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<v Speaker 1>the volume or turn up the volume, depending on it

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<v Speaker 1>would go both ways without me telling it too, without

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<v Speaker 1>me turning the knob, and it happened for about ten

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<v Speaker 1>to fifteen minutes straight one day that I was driving,

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<v Speaker 1>and it seemed like my speakers in my car had

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<v Speaker 1>a mind of their own. So I thought maybe my

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<v Speaker 1>Maxima got a demon, and then I looked in the

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<v Speaker 1>backseat and realized it wasn't a demon. It was my

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<v Speaker 1>daughter that she had the center console down and I

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<v Speaker 1>never rode back there, so I didn't realize that all

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<v Speaker 1>the years that I've had this car, you can control

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<v Speaker 1>the volume and skip tracks from back there. And she

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<v Speaker 1>was laughing, and Graham was back there and he was laughing,

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<v Speaker 1>and they were controlling something from the back that I

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<v Speaker 1>was trying to deal with in the front, and they

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<v Speaker 1>thought it was so funny, and I told him stop

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<v Speaker 1>that it's annoying. When I figured out what they were doing,

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<v Speaker 1>two or three minutes later, there goes the volume up

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<v Speaker 1>and down again. There goes track two, track three, track four. Again,

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<v Speaker 1>it's on shuffle. And I turned around and said, I'm

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<v Speaker 1>telling y'all stop, I don't like it. It was maybe

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<v Speaker 1>cute the first time for you, but it's really driving

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<v Speaker 1>me crazy up here. Stop and a few minutes go

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<v Speaker 1>by and it starts happening again. I pulled the car

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<v Speaker 1>over the third time. I pulled the car over the

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<v Speaker 1>third time. I'm Providence Road. I said, let me explain

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<v Speaker 1>something to you, I said, Passengers, in this maximum, I'm

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<v Speaker 1>the driver. That means I'm the DJ. I get to

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<v Speaker 1>choose what comes on this stereo and how loud it

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<v Speaker 1>is because the driver gets to be the DJ. I

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<v Speaker 1>want to preach to you for about thirty seven minutes

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<v Speaker 1>today about back seat DJs, because I suspect that there

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<v Speaker 1>are some things in your life that are being controlled

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<v Speaker 1>from the back seat, that are being controlled at a

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<v Speaker 1>level that you're not realizing that they're being controlled. And

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<v Speaker 1>I believe that today God is going to use me

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<v Speaker 1>and trust me. I've studied joy has become more important

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<v Speaker 1>to me every year that I've been alive. I feel

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<v Speaker 1>like in my twenties I just cared about accomplishing. In

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<v Speaker 1>my thirties, I've been figuring out, what's the point if

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<v Speaker 1>you don't enjoy it? What's the point in doing something

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<v Speaker 1>awesome if you are not in a position to appreciate

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<v Speaker 1>the accomplishment because you constantly need more. And I spent

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<v Speaker 1>my twenties and maybe the beginning of my thirties just

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<v Speaker 1>trying to get more, more, more. Sometimes that meant more popularity.

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<v Speaker 1>Sometimes that meant more impact. Sometimes that meant more influenced.

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<v Speaker 1>Sometimes that meant more money, more resources, more friends, more

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<v Speaker 1>phone numbers, more connections. But lately I've been asking the

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<v Speaker 1>Lord for more joy, and it sent me on a

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<v Speaker 1>scriptural trajectory, and I want to bring you into it today.

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<v Speaker 1>Would it be all right if we talked for a

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<v Speaker 1>little while today about what's controlling your joy? Amen? I'm excited.

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<v Speaker 1>Do you feel my enthusiasm? James? Chapter one, Verses two

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<v Speaker 1>through four. We'll start here. I believe there are some

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<v Speaker 1>things that are destroying your joy that you were unaware of,

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<v Speaker 1>and James is going to teach us how to develop joy.

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<v Speaker 1>Very different than discovering joy. Discovering joy means it's waiting

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<v Speaker 1>somewhere and you got to find it. It's waiting in

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<v Speaker 1>your next career move, it's waiting in your next relationship.

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<v Speaker 1>It's waiting somewhere. You're not right now, But James is

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<v Speaker 1>going to show us something that may be familiar to

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<v Speaker 1>a few of you, but it is very strange if

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<v Speaker 1>you consider what he's actually saying. And I'm going to

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<v Speaker 1>just read those verses, those three verses to you, he says, James,

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<v Speaker 1>Chapter one, verus to consider it pure joy, my brothers

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<v Speaker 1>and sisters, whenever you face trials of many kinds. That's

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<v Speaker 1>not where I was looking for joy. By the way,

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<v Speaker 1>that's not what I was praying for, hoping for, asking for. Anyway,

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<v Speaker 1>this is what the Bible says. He said, consider it

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<v Speaker 1>pure joy, my brothers and sisters, whenever you face trials

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<v Speaker 1>of many kinds. Because you know that the testing of

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<v Speaker 1>your faith produces perseverance, Let perseverance finish its work so

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<v Speaker 1>that you may be mature and complete, not lacking anything.

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<v Speaker 1>I'm glad he's specified because the first thing I want

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<v Speaker 1>to mention to you today, all of these points they

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<v Speaker 1>kind of follow the theme of DJ. So the first

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<v Speaker 1>one is the distinction of joy, the distinction of joy

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<v Speaker 1>knowing what it really is, understanding the nature of it.

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<v Speaker 1>And James helps us to do that first bite, helping

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<v Speaker 1>us to understand that there are trials of many kinds.

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<v Speaker 1>That's what verse two said the old King James Pastor

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<v Speaker 1>Mickey preached from said divers trials because I have learned

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<v Speaker 1>that we're not all going through the same thing, but

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<v Speaker 1>we are all going through something. And how many know

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<v Speaker 1>that there are as many different kinds of trials as

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<v Speaker 1>there are different drinks at Starbucks, as there are different

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<v Speaker 1>colors of paint at home depot. I found out that

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<v Speaker 1>there are trials that are associated with plenty. There are

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<v Speaker 1>trials that are associated with poverty. I always understood the

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<v Speaker 1>first one because everybody understands that being broke is a battle.

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<v Speaker 1>But management of resources can, in its own way, test

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<v Speaker 1>a part of your character that if you're not prepared

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<v Speaker 1>to have it tested, it can create a lot more

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<v Speaker 1>problems than financial poverty. In fact, financial riches can create

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<v Speaker 1>relational poverty if there is not the emotional maturity to

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<v Speaker 1>help us to steward with understanding what we've been given.

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<v Speaker 1>I'm appreached today. If y'all come along with you, it's truly.

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<v Speaker 1>There's single people trials, there's married people trials. There are

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<v Speaker 1>trials that are associated with loneliness, and there are trials

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<v Speaker 1>that are associated with companionship. There are many kinds of trials.

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<v Speaker 1>There are many different That's what James is saying. He's

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<v Speaker 1>making a distinction, that there's different kinds of trials, And

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<v Speaker 1>some of us are like, well, can I try a

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<v Speaker 1>different kind of trial? Like can I trade trials? Like

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<v Speaker 1>you're talking about rich people trials, I'd like to try

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<v Speaker 1>those for a little while you're talking about married people trials.

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<v Speaker 1>I'd like to try. I think I'd be good at

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<v Speaker 1>those trials. I think I'd be better prepared for those trials.

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<v Speaker 1>But we never again, after the year that we had

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<v Speaker 1>last year, get to associate joy with status or success,

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<v Speaker 1>because we have now seen it. No matter or how

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<v Speaker 1>great your name is in the eyes of people, you

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<v Speaker 1>can still want to take your very own life because

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<v Speaker 1>joy is not a product of what people say about you.

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<v Speaker 1>Joy is not a product of how people hold you

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<v Speaker 1>in esteem or in disregard. And so there's different kinds

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<v Speaker 1>of trials. Added to that, most of us don't understand

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<v Speaker 1>the distinction between a temptation and a trial. The language

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<v Speaker 1>that James uses in this biblical writing, the common Greek

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<v Speaker 1>of his day, allows for both. When he says trials

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<v Speaker 1>of many kinds, he could just as easily be referring

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<v Speaker 1>to economic hardship or persecution that many of this diaspora

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<v Speaker 1>of tribes scattered abroad who were believers in Jesus were experiencing,

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<v Speaker 1>or he could be talking about temptation. And it is

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<v Speaker 1>important to know the distinction between the kind of trials

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<v Speaker 1>that you will experience in your life, Otherwise you might

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<v Speaker 1>spend years blaming the devil for your bad decisions. There

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<v Speaker 1>are different kinds of trials. Some of our trials are

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<v Speaker 1>the result of evil in the world, and that results

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<v Speaker 1>in all kinds of different warfare that we could study

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<v Speaker 1>for weeks about. Some of our trials are the results

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<v Speaker 1>of things that we did contrary to our inner wisdom.

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<v Speaker 1>There are many different kinds of trials, and if you

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<v Speaker 1>don't know the difference between a temptation and a trial,

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<v Speaker 1>you will try to use the wrong tool on the trial.

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<v Speaker 1>Because when tempted, the Bible teaches resistance. When you are

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<v Speaker 1>tempted to step outside of the God given means by

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<v Speaker 1>which you've been empowered to meet your God given desires,

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<v Speaker 1>the strategy, the tool, the technique is resistance. When you

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<v Speaker 1>face a trial, however, not a temptation, but a trial,

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<v Speaker 1>often the key is not resistance but acceptance. And this

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<v Speaker 1>was important for me to see the distinction because a

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<v Speaker 1>lot of times I'm accepting what I should resist and

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<v Speaker 1>resisting what I should accept. It is taking me time

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<v Speaker 1>to learn the difference, is taking me prayer to learn

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<v Speaker 1>the difference. It's taking the other's community to learn the difference.

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<v Speaker 1>I'm having to get into the Word of God to

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<v Speaker 1>know the difference so that I can approach my trials

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<v Speaker 1>with wisdom. In fact, that's what James one to five says,

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<v Speaker 1>and it's connected to this passage, even though I never

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<v Speaker 1>thought it was. It says, if any of you lacks wisdom,

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<v Speaker 1>you should ask God, who gives generously to all without

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<v Speaker 1>finding fault, and it will be given to you. Now,

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<v Speaker 1>if you want to flip the flow this year, just

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<v Speaker 1>to James one to five. Instead of asking everybody around

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<v Speaker 1>you what you should do, start with the source, Start

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<v Speaker 1>with the solution. We're talking about your problems with people

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<v Speaker 1>who are powerless to fix them. It's making you feel worse,

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<v Speaker 1>it's making them feel worse, and everybody's frustrated. So I

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<v Speaker 1>need the wisdom to make the distinction, to know the

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<v Speaker 1>trial that I'm in. God is this one that you

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<v Speaker 1>want me to fight or do you want me to

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<v Speaker 1>do what the Parables said to do one time with

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<v Speaker 1>the weeds that were growing up alongside the terars, and

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<v Speaker 1>leave it alone and let you deal with it. There's

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<v Speaker 1>a distinction. There's different kinds of trials. Some of the

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<v Speaker 1>stuff that I'm dealing with as a parent right now

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<v Speaker 1>is just called puberty. You can't cast it out, you

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<v Speaker 1>can't annoy it, you can't instruct it. It's a different

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<v Speaker 1>kind of trial. It's just life. Some of the stuff

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<v Speaker 1>I'm dealing with right now is a temptation. Some of

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<v Speaker 1>it is, actually, I believe, from the pit of hell.

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<v Speaker 1>Not that the devil is like personally a sign to me,

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<v Speaker 1>but just some stuff is evil against my purpose. And

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<v Speaker 1>don't give yourself too much credit, because a lot of

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<v Speaker 1>us like to think that the devil had nothing better

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<v Speaker 1>to do than give us, you know, a flat tire,

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<v Speaker 1>and I think the devil is much busier than that.

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<v Speaker 1>I think a lot of it comes down to distinguishing

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<v Speaker 1>the type of trial that I'm in, which helps me

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<v Speaker 1>to understand the distinctions between joy and pleasure. Oh, you

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<v Speaker 1>know those little church signs that they do. I think

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<v Speaker 1>we should get one. By the way, at elevation the

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<v Speaker 1>church signs where they change the letters and they put

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<v Speaker 1>up the little quotes. Yeah, I like this. I think

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<v Speaker 1>we should get one. How many vote we get a

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<v Speaker 1>church signed. Let's have our first ever church voted elevation

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<v Speaker 1>church vote. We should get a church sign and we

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<v Speaker 1>could put stuff up there like this. I saw this

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<v Speaker 1>one day. It said no Jesus, no Joy, but it

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<v Speaker 1>was felt k n ow Jesus. So the first one

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<v Speaker 1>was no Jesus, you don't have Jesus, you don't have joy.

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<v Speaker 1>K and oh Jesus, k and ow Jesus, kN ow joy.

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<v Speaker 1>And I thought it's cute, but it's it's not true.

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<v Speaker 1>No Jesus, no joy. There's a lot of things you

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<v Speaker 1>can enjoy without Jesus. Christy Kreme tastes good whether you're

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<v Speaker 1>saved or not. My taste bloods didn't get saved. It's

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<v Speaker 1>fun to talk bad about people whether you're saved or not.

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<v Speaker 1>Only differences. And this is important is that the quality

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<v Speaker 1>of the joy becomes more important than the quantity of

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<v Speaker 1>the joy. You also hear preachers say stuff like this,

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<v Speaker 1>God doesn't care if you're happy. He just wants to

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<v Speaker 1>make you holy. And I can't believe how many people

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<v Speaker 1>will say amen to some business like that that you

0:15:00.800 --> 0:15:04.200
<v Speaker 1>would never feel about your own kid. How many parents

0:15:04.200 --> 0:15:06.760
<v Speaker 1>do we have in the house, and how many of

0:15:06.800 --> 0:15:09.000
<v Speaker 1>you don't care if your kid is ever happy in

0:15:09.040 --> 0:15:16.160
<v Speaker 1>life at all. I'm gonna call child Protective Services on y'all.

0:15:17.160 --> 0:15:21.440
<v Speaker 1>I ain't no good good father. No, he's a good father,

0:15:21.600 --> 0:15:23.480
<v Speaker 1>good gift. So I never got that. And I never

0:15:23.480 --> 0:15:27.240
<v Speaker 1>really understood the distinction between joy and happiness, because like,

0:15:27.280 --> 0:15:29.840
<v Speaker 1>there's not a difference in the Biblical language. It's not

0:15:29.880 --> 0:15:33.560
<v Speaker 1>difference like in English we have like phar real happy,

0:15:33.720 --> 0:15:37.040
<v Speaker 1>which is like dancing happy, and then in Hebrew they

0:15:37.080 --> 0:15:39.800
<v Speaker 1>had happy. It's the same word, it's blessed. It's the

0:15:39.840 --> 0:15:43.080
<v Speaker 1>same word as joy. When James says counted joy, he

0:15:43.160 --> 0:15:48.600
<v Speaker 1>means consider yourself supremely happy literal translation. So we need

0:15:48.640 --> 0:15:55.040
<v Speaker 1>to make the distinction, I guess between generic joy and

0:15:55.160 --> 0:16:05.480
<v Speaker 1>Jesus joy because he said verse two, consider it pure joy.

0:16:05.680 --> 0:16:07.440
<v Speaker 1>The way my mind works, if there's such a thing

0:16:07.480 --> 0:16:12.160
<v Speaker 1>as pure joy, there must be another kind of joy.

0:16:12.400 --> 0:16:14.760
<v Speaker 1>I kind of cheated that a little bit. It's more

0:16:14.800 --> 0:16:18.600
<v Speaker 1>a grammar issue because the literal translation is count at

0:16:18.640 --> 0:16:22.160
<v Speaker 1>all joy, so he doesn't say pure joy. I got

0:16:22.160 --> 0:16:23.680
<v Speaker 1>a verse for this, though, Let me do it from

0:16:23.720 --> 0:16:27.920
<v Speaker 1>a Let me do it from Hebrews chapter twelve. I've

0:16:27.960 --> 0:16:33.880
<v Speaker 1>always loved this picture of joy because it helps me

0:16:33.960 --> 0:16:43.400
<v Speaker 1>to make a distinction between joy and pleasure. Okay, pleasure

0:16:43.480 --> 0:16:47.440
<v Speaker 1>can be associated with joy, but joy is not dependent

0:16:47.480 --> 0:16:50.720
<v Speaker 1>on pleasure. This is the second thing I want to

0:16:50.720 --> 0:16:53.400
<v Speaker 1>talk about. I want to talk about the direction of joy.

0:16:54.680 --> 0:16:57.440
<v Speaker 1>The direction of joy. We're talking about backseat DJs, right,

0:16:57.480 --> 0:17:02.160
<v Speaker 1>We're talking about how sometimes we find our joy controlled

0:17:02.200 --> 0:17:07.879
<v Speaker 1>by circumstances and situations. But Jesus gives us a picture

0:17:07.920 --> 0:17:12.960
<v Speaker 1>that stands contrary to the cultural expectation of joy. And

0:17:12.960 --> 0:17:14.480
<v Speaker 1>I promise I'll read the scripture in a minute. But

0:17:14.520 --> 0:17:16.760
<v Speaker 1>I just want to tell you so much and don't

0:17:16.760 --> 0:17:19.040
<v Speaker 1>know where to start, where to stop. It's just it's

0:17:19.080 --> 0:17:22.200
<v Speaker 1>all in me today. There seems to be right now

0:17:22.440 --> 0:17:26.600
<v Speaker 1>more than there was like when my grandparents. We're thirty

0:17:26.640 --> 0:17:31.159
<v Speaker 1>and forty, there seems to be a pressure for us

0:17:31.240 --> 0:17:36.240
<v Speaker 1>to always feel pleasure. It's no longer just a desire

0:17:36.280 --> 0:17:38.840
<v Speaker 1>that we have that we want to feel good. It's

0:17:38.880 --> 0:17:42.480
<v Speaker 1>almost like the way that social media has constructed our

0:17:42.560 --> 0:17:46.960
<v Speaker 1>viewing experiences of other people's lives through the filters of

0:17:47.040 --> 0:17:51.840
<v Speaker 1>their most desirable moments. There is something wrong with me

0:17:52.520 --> 0:17:56.760
<v Speaker 1>If I am not constantly happy all the time. That's

0:17:56.800 --> 0:18:00.959
<v Speaker 1>a problem with me because I am not genetically predisposed

0:18:01.240 --> 0:18:04.320
<v Speaker 1>to be happy. I'm just not. I've found that out

0:18:04.359 --> 0:18:07.920
<v Speaker 1>about myself early in life. I am not like one

0:18:08.000 --> 0:18:11.920
<v Speaker 1>of you who just finds reasons to smell roses, who

0:18:12.080 --> 0:18:15.399
<v Speaker 1>just finds reasons to be happy. Some of y'all appreciate

0:18:15.440 --> 0:18:19.480
<v Speaker 1>the rain, appreciate the sunshine. The rain makes you feel relaxed.

0:18:19.640 --> 0:18:22.040
<v Speaker 1>The sunshine makes you feel active. You can find the

0:18:22.160 --> 0:18:25.479
<v Speaker 1>joy in everything. I am not of your species, and

0:18:25.480 --> 0:18:29.400
<v Speaker 1>frankly you make me sick. But joy is something different,

0:18:31.560 --> 0:18:34.280
<v Speaker 1>because the pressure to feel pleasure is part of the

0:18:34.320 --> 0:18:38.320
<v Speaker 1>reason why we feel so miserable. And now we are

0:18:38.359 --> 0:18:40.840
<v Speaker 1>living in the midst of a generation that thinks that

0:18:41.040 --> 0:18:44.239
<v Speaker 1>joy is associated with a feeling in your flesh. And

0:18:44.280 --> 0:18:47.720
<v Speaker 1>it can be, but it doesn't have to be. It's

0:18:47.760 --> 0:18:50.520
<v Speaker 1>important that I say it can bring a feeling, but

0:18:50.600 --> 0:18:52.520
<v Speaker 1>it doesn't start with the feeling. This is where we

0:18:52.520 --> 0:18:55.720
<v Speaker 1>flip the flow. Can we flip the flow if anybody

0:18:55.720 --> 0:18:58.639
<v Speaker 1>flipped the flow, it was Jesus. Here he is up

0:18:58.640 --> 0:19:02.879
<v Speaker 1>on a cross. Here he is mocked, and his reputation

0:19:03.160 --> 0:19:07.160
<v Speaker 1>is beyond repair. Here he is being spat on and

0:19:07.520 --> 0:19:11.240
<v Speaker 1>condescended to by the ones that he created. And the

0:19:11.280 --> 0:19:14.439
<v Speaker 1>writer of Hebrews, whoever he was, says, we need to

0:19:14.480 --> 0:19:21.239
<v Speaker 1>fix Hebrews twelve to two. Our eyes on Jesus, the

0:19:21.320 --> 0:19:25.320
<v Speaker 1>pioneer and perfector, or the author and finisher. Either translation

0:19:25.720 --> 0:19:35.120
<v Speaker 1>is acceptable of our faith. H for the joy set

0:19:35.720 --> 0:19:42.600
<v Speaker 1>before him, he endured the cross. Now this is where

0:19:42.680 --> 0:19:47.919
<v Speaker 1>my message really happens. Okay, what have you set before you?

0:19:49.800 --> 0:19:54.639
<v Speaker 1>That is what your joy is connected to what you

0:19:54.800 --> 0:19:59.239
<v Speaker 1>have set before you. And I'll break that down the

0:19:59.240 --> 0:20:04.680
<v Speaker 1>best that I can. Joy is a point of view.

0:20:07.480 --> 0:20:12.480
<v Speaker 1>Joy is a way of looking at things. This helps me.

0:20:13.040 --> 0:20:15.840
<v Speaker 1>I don't know about you, but it sets me free

0:20:16.040 --> 0:20:22.879
<v Speaker 1>from feeling the need to feel a certain way. We

0:20:22.960 --> 0:20:27.400
<v Speaker 1>got so many people quitting their jobs because they're unhappy

0:20:29.240 --> 0:20:33.600
<v Speaker 1>and not really understanding that sometimes joy is not the

0:20:33.720 --> 0:20:40.199
<v Speaker 1>absence of sadness or the presence of the spectacular. And

0:20:40.280 --> 0:20:42.280
<v Speaker 1>all we need to look at is that one verse

0:20:43.280 --> 0:20:47.760
<v Speaker 1>where it says that Jesus for the joy that was

0:20:47.800 --> 0:20:51.919
<v Speaker 1>set before him. I want to use that as a

0:20:51.920 --> 0:20:56.959
<v Speaker 1>picture for a moment. He set joy before him, so

0:20:57.240 --> 0:21:00.000
<v Speaker 1>in order to endure the cross, that's the next part,

0:21:00.400 --> 0:21:06.520
<v Speaker 1>enduring the cross scorning as Shane, he didn't find joy

0:21:06.640 --> 0:21:12.400
<v Speaker 1>in the event. He found joy in the guaranteed outcome

0:21:14.080 --> 0:21:19.120
<v Speaker 1>of the event. He did not find joy in the

0:21:19.200 --> 0:21:22.320
<v Speaker 1>feeling of hanging on the cross. It wasn't like because

0:21:22.320 --> 0:21:25.160
<v Speaker 1>he was the son of God that the nails, you know,

0:21:25.680 --> 0:21:29.440
<v Speaker 1>transcended the laws of pain and the material laws of

0:21:29.480 --> 0:21:34.400
<v Speaker 1>the universe. It was just as painful, but because of purpose.

0:21:35.240 --> 0:21:38.800
<v Speaker 1>You understand, it's very different to go through pain with

0:21:39.080 --> 0:21:46.800
<v Speaker 1>purpose than pain without purpose. It's the difference between Graham

0:21:47.040 --> 0:21:50.159
<v Speaker 1>jumping on my back he's only ninety pounds and me

0:21:50.320 --> 0:21:52.719
<v Speaker 1>not knowing that he's gonna jump on my back and

0:21:52.760 --> 0:21:56.120
<v Speaker 1>me feeling like every disc just slipped like I'm seventy

0:21:56.160 --> 0:21:59.200
<v Speaker 1>three years old in my lower back. And the difference

0:21:59.240 --> 0:22:02.320
<v Speaker 1>between me putting ninety pounds on the bar to squat it.

0:22:02.800 --> 0:22:05.120
<v Speaker 1>If I do it on purpose, it's a warm up weight.

0:22:05.720 --> 0:22:07.800
<v Speaker 1>If I don't expect it, it might take me down

0:22:07.840 --> 0:22:13.719
<v Speaker 1>to the ground. Same weight. But what I was ready

0:22:13.800 --> 0:22:18.280
<v Speaker 1>for when Jesus hung on the cross. He wasn't surprised

0:22:18.320 --> 0:22:22.199
<v Speaker 1>by the shame. He wasn't surprised by the suffering. He

0:22:22.320 --> 0:22:26.720
<v Speaker 1>wasn't surprised by the pain. He wasn't surprised by the jeering.

0:22:27.080 --> 0:22:31.760
<v Speaker 1>He wasn't surprised by their saliva. He wasn't surprised by

0:22:31.800 --> 0:22:41.040
<v Speaker 1>the blood. Joy is a focus before it's a feeling.

0:22:43.160 --> 0:22:46.399
<v Speaker 1>If you came to church just to hear that, I

0:22:46.640 --> 0:22:51.919
<v Speaker 1>promise you got your gas money's worth. Joy is a

0:22:52.119 --> 0:22:57.879
<v Speaker 1>focus before it's a feeling. And so while we're chasing

0:22:57.920 --> 0:23:02.680
<v Speaker 1>a feeling called joy, God has given us the ability

0:23:02.760 --> 0:23:09.120
<v Speaker 1>to choose not our feelings. You ever tried to choose joy?

0:23:10.119 --> 0:23:12.320
<v Speaker 1>I saw it on Pinterest. I tried it. It sucked,

0:23:12.400 --> 0:23:15.359
<v Speaker 1>it didn't work. Then I felt guilty because I couldn't

0:23:15.359 --> 0:23:18.080
<v Speaker 1>find joy, and it made me feel less joy. So

0:23:18.200 --> 0:23:21.199
<v Speaker 1>now I'm in a joyless pit of joylessness. It is

0:23:21.240 --> 0:23:29.200
<v Speaker 1>cyclical joylessness and shame is the difference between choice and consequence.

0:23:33.840 --> 0:23:37.800
<v Speaker 1>Joy is a choice, really because some of the trials

0:23:37.800 --> 0:23:41.240
<v Speaker 1>that people go through are actual mental illness, and it's

0:23:41.280 --> 0:23:42.920
<v Speaker 1>kind of hard for them to just feel happy because

0:23:42.920 --> 0:23:46.679
<v Speaker 1>they got a good parking space and no matter how

0:23:46.760 --> 0:23:48.919
<v Speaker 1>much you tell them to feel happy, be happy, you know,

0:23:49.880 --> 0:23:55.000
<v Speaker 1>be happy, feel happy, counter blessings. James doesn't say counter blessings.

0:23:56.440 --> 0:23:59.160
<v Speaker 1>This is in a nursery rhyme. It's a Bible scripture.

0:24:00.200 --> 0:24:04.480
<v Speaker 1>He said, count it all joy. He said, learn how

0:24:04.520 --> 0:24:12.120
<v Speaker 1>to flip. You might not know this statement, but there's

0:24:12.160 --> 0:24:21.600
<v Speaker 1>a there's a statement in financial terms, it's an income statements.

0:24:21.600 --> 0:24:24.040
<v Speaker 1>It's got your your income on one side, your expenses

0:24:24.080 --> 0:24:29.080
<v Speaker 1>on another. James says, if you can learn to put

0:24:29.119 --> 0:24:32.280
<v Speaker 1>some of the stuff in the income column that you

0:24:32.320 --> 0:24:35.560
<v Speaker 1>thought was an expense, some of the stuff in the

0:24:35.600 --> 0:24:38.960
<v Speaker 1>blessing column that you thought was a burden. If you

0:24:38.960 --> 0:24:42.280
<v Speaker 1>can flip the flow, you actually have more joy than

0:24:42.320 --> 0:24:46.040
<v Speaker 1>you're aware of. But you're not gonna get it by

0:24:46.119 --> 0:24:49.480
<v Speaker 1>praying for a feeling. You're going to get it by

0:24:49.520 --> 0:24:53.600
<v Speaker 1>making choices. Joy is not a choice. In fact, the

0:24:53.640 --> 0:24:56.080
<v Speaker 1>worst way that I can get more joy is to

0:24:56.119 --> 0:24:59.840
<v Speaker 1>focus on getting more joy. The best way to st

0:25:00.240 --> 0:25:03.240
<v Speaker 1>being happy is to ask yourself the question am I happy?

0:25:03.840 --> 0:25:06.320
<v Speaker 1>And see? I don't remember my grandparents ever talking about this.

0:25:06.359 --> 0:25:08.560
<v Speaker 1>If they did, I don't remember it. I never remember

0:25:08.760 --> 0:25:11.880
<v Speaker 1>my grandmother my grandfather talking about are we really happy.

0:25:12.200 --> 0:25:16.160
<v Speaker 1>They didn't think like that. There wasn't feeds and scrolling.

0:25:16.240 --> 0:25:18.880
<v Speaker 1>There wasn't. There wasn't all this other stuff to make

0:25:18.920 --> 0:25:22.400
<v Speaker 1>them feel unhappy at a moment's notice. There wasn't. There

0:25:22.440 --> 0:25:26.520
<v Speaker 1>wasn't an infinite supply of unhappiness in their pocket in

0:25:26.560 --> 0:25:31.600
<v Speaker 1>the form of a device. They didn't have that, So

0:25:31.600 --> 0:25:37.320
<v Speaker 1>they focused on something else. What was it? What is

0:25:37.359 --> 0:25:41.679
<v Speaker 1>it that brings joy? If I focus on it, I

0:25:41.720 --> 0:25:46.399
<v Speaker 1>know it is not. It's not looking around, how are

0:25:46.400 --> 0:25:49.040
<v Speaker 1>they doing? What do they think? Where'd they go on vacation?

0:25:49.240 --> 0:25:51.520
<v Speaker 1>Where's your thinking? Where's he going on? What's she wearing

0:25:51.640 --> 0:25:55.120
<v Speaker 1>when she is? What do they think about me? That's

0:25:55.160 --> 0:25:59.600
<v Speaker 1>not gonna do it, he said for the joy set

0:25:59.640 --> 0:26:03.840
<v Speaker 1>before him. So I can't be looking all around and

0:26:03.920 --> 0:26:07.879
<v Speaker 1>expecting to have joy. I can't be judging my situation

0:26:08.440 --> 0:26:11.639
<v Speaker 1>according to other people's calling and expect to have joy.

0:26:12.720 --> 0:26:15.959
<v Speaker 1>I can't be judging my gift compared to other people's

0:26:16.040 --> 0:26:19.159
<v Speaker 1>talent and expect to have joy. I know is so

0:26:19.280 --> 0:26:22.679
<v Speaker 1>cliche because we say it every week, but nothing destroys

0:26:22.760 --> 0:26:27.399
<v Speaker 1>joy like comparison. The life you've got some of you

0:26:27.440 --> 0:26:30.560
<v Speaker 1>would be so enjoyable if only you didn't do this

0:26:30.600 --> 0:26:35.720
<v Speaker 1>while you were living it. If only you didn't do this.

0:26:36.040 --> 0:26:37.800
<v Speaker 1>I mean, it's hurting my neck just to do it.

0:26:37.840 --> 0:26:40.560
<v Speaker 1>To illustrate to you, imagine what is doing to your soul.

0:26:42.240 --> 0:26:46.240
<v Speaker 1>You can't have joy that way. It is destroying your joy.

0:26:46.920 --> 0:26:50.480
<v Speaker 1>You're praying for more joy, and yet you are destroying

0:26:50.560 --> 0:26:54.080
<v Speaker 1>the joy God has given you, the joy of your salvation,

0:26:54.680 --> 0:26:58.120
<v Speaker 1>the joy of your calling, the joy of your assignment.

0:27:00.600 --> 0:27:05.879
<v Speaker 1>God give me more joy. Well, it's a decision not

0:27:06.000 --> 0:27:09.600
<v Speaker 1>to have joy. That's the worst way to get joy,

0:27:09.400 --> 0:27:13.879
<v Speaker 1>the decision of what I'm going to focus on. And

0:27:13.920 --> 0:27:16.960
<v Speaker 1>I can't get it like this. And I definitely can't

0:27:17.000 --> 0:27:21.280
<v Speaker 1>get it like this looking at what's behind me. I

0:27:22.200 --> 0:27:25.520
<v Speaker 1>can't look back. Remember when God called Moses at the

0:27:25.560 --> 0:27:27.679
<v Speaker 1>burning bush and he said his name, he said, I

0:27:27.720 --> 0:27:33.800
<v Speaker 1>am not I was. Remember he said, I am not,

0:27:33.960 --> 0:27:37.800
<v Speaker 1>I will be. There's something to that. There's something to that.

0:27:38.840 --> 0:27:42.720
<v Speaker 1>It's echoed by David in Psalm sixteen. He says, in

0:27:42.760 --> 0:27:47.600
<v Speaker 1>your presence is the fullness of joy. Presence. Everybody say

0:27:47.600 --> 0:27:51.560
<v Speaker 1>that word presence. The gift of joy is found in presence,

0:27:52.640 --> 0:27:55.639
<v Speaker 1>But that doesn't mean in church. That's not what it

0:27:55.680 --> 0:27:58.639
<v Speaker 1>means to say, in God's presence is the fullness of joy,

0:27:59.040 --> 0:28:01.880
<v Speaker 1>because God would never limit his presence to a building.

0:28:02.720 --> 0:28:05.199
<v Speaker 1>It doesn't mean when you're doing everything right, then you're

0:28:05.240 --> 0:28:08.120
<v Speaker 1>gonna feel happy, because God is not going to reward

0:28:08.160 --> 0:28:10.560
<v Speaker 1>you based on behavior. That's not the good news of

0:28:10.600 --> 0:28:13.840
<v Speaker 1>the Gospel. The Gospel is for sinners. The Gospel is

0:28:13.920 --> 0:28:16.280
<v Speaker 1>for the weak. The Gospel is for the lame, The

0:28:16.280 --> 0:28:18.800
<v Speaker 1>gospel is for the broken, The Gospel is for those

0:28:18.840 --> 0:28:21.520
<v Speaker 1>who feel ashamed. That's not what it means. In your

0:28:21.840 --> 0:28:26.040
<v Speaker 1>presence is fullness of joy. That means joy can only

0:28:26.119 --> 0:28:29.239
<v Speaker 1>really come to my life when I am focused on

0:28:29.280 --> 0:28:34.720
<v Speaker 1>what God is doing in this moment. And I cannot

0:28:34.760 --> 0:28:37.959
<v Speaker 1>focus on what God is doing in this moment in

0:28:38.000 --> 0:28:40.640
<v Speaker 1>my life if I'm consumed with what He's doing in

0:28:40.680 --> 0:28:44.920
<v Speaker 1>somebody else's or if I'm still in regret and bitterness

0:28:45.000 --> 0:28:48.520
<v Speaker 1>about what happened three years ago, or three months ago,

0:28:49.040 --> 0:28:52.120
<v Speaker 1>or even three minutes ago. A lot of our lack

0:28:52.160 --> 0:28:55.880
<v Speaker 1>of joy is really not about possession. It's about position.

0:28:56.720 --> 0:29:01.200
<v Speaker 1>What I mean is this, He set joy before him.

0:29:01.480 --> 0:29:05.560
<v Speaker 1>It's not a question of God's presence. His presence is everywhere.

0:29:05.840 --> 0:29:08.520
<v Speaker 1>It's not a question of God's presence. You don't have

0:29:08.600 --> 0:29:11.080
<v Speaker 1>to ask him to be with you. He already is.

0:29:11.480 --> 0:29:15.320
<v Speaker 1>It's not about God's presence, It's about yours. Are you

0:29:15.560 --> 0:29:20.080
<v Speaker 1>present in this moment? Are you present in this trial?

0:29:20.560 --> 0:29:25.520
<v Speaker 1>Are you present in this worship service? Well, if you

0:29:25.560 --> 0:29:44.120
<v Speaker 1>are giving praise for a second, we need this lesson friends, family, brothers, sisters, brethren, sister,

0:29:44.240 --> 0:29:49.000
<v Speaker 1>and mother's, father's children. We can't go to a concert

0:29:49.080 --> 0:29:56.600
<v Speaker 1>anymore without trying to capture it, and I can't enjoy

0:29:56.680 --> 0:30:04.640
<v Speaker 1>it because I'm too busy trying to post it. Kids

0:30:04.640 --> 0:30:08.120
<v Speaker 1>do something cute? Capture it? Well, you can't, but you're

0:30:08.120 --> 0:30:11.480
<v Speaker 1>also gonna kill it. There is no quicker way to

0:30:11.640 --> 0:30:14.640
<v Speaker 1>kill your kid's cuteness than trying to capture it. I

0:30:14.720 --> 0:30:17.600
<v Speaker 1>swear demons come out when you start trying to capture

0:30:17.600 --> 0:30:19.880
<v Speaker 1>stuff to post it. God knows your heart and he

0:30:19.960 --> 0:30:21.880
<v Speaker 1>sends something to your iPhone I don't know, and it

0:30:21.880 --> 0:30:27.160
<v Speaker 1>shoots beams into your children and they start. Can I

0:30:27.200 --> 0:30:29.560
<v Speaker 1>show you a picture real quick. I don't like to

0:30:29.600 --> 0:30:32.560
<v Speaker 1>be too indulgent in these sermons, but show my family off.

0:30:32.600 --> 0:30:34.960
<v Speaker 1>But this is just a quick picture of us on

0:30:35.040 --> 0:30:43.000
<v Speaker 1>vacation before Christmas. Look at that here's another picture. I'll

0:30:43.000 --> 0:30:50.200
<v Speaker 1>show you a couple just so you can see. I'm

0:30:50.200 --> 0:30:52.440
<v Speaker 1>gonna tell you something that you wouldn't see if I

0:30:52.480 --> 0:30:56.320
<v Speaker 1>put those on Instagram. Go back to the first one again. Please,

0:30:57.640 --> 0:31:01.560
<v Speaker 1>that one looks happy, right, and go to the other one.

0:31:02.040 --> 0:31:04.840
<v Speaker 1>Can go to the other one. That one looks sad.

0:31:05.960 --> 0:31:10.680
<v Speaker 1>Let me take something that's not my sad face. M hm.

0:31:11.520 --> 0:31:16.480
<v Speaker 1>That's my RBF. That's my resting Bible face. That's my

0:31:16.640 --> 0:31:21.920
<v Speaker 1>really blessed face. That's my focus face. That's when I

0:31:22.000 --> 0:31:27.400
<v Speaker 1>was getting the sermon flip the flow at TGI Friday's

0:31:28.640 --> 0:31:34.920
<v Speaker 1>in the Miami International Airport in the d concourse. I'm

0:31:34.920 --> 0:31:38.680
<v Speaker 1>happy the other one put the other one out. I

0:31:38.760 --> 0:31:43.680
<v Speaker 1>was so mad at Abby. That was the seventeenth time

0:31:43.720 --> 0:31:46.760
<v Speaker 1>I've tried to take a selfie of us, and I

0:31:46.800 --> 0:31:48.760
<v Speaker 1>wanted to throw her in the ocean by the time

0:31:48.840 --> 0:31:56.400
<v Speaker 1>it was over. Not in a playful way. Let's see.

0:31:57.000 --> 0:32:00.480
<v Speaker 1>I'm just trying to get us in this series to

0:32:00.520 --> 0:32:04.560
<v Speaker 1>start take it down, start looking beneath the surface and stuff,

0:32:06.920 --> 0:32:12.040
<v Speaker 1>to stop looking at the surface of stuff, and to stop,

0:32:12.440 --> 0:32:16.000
<v Speaker 1>you know, discerning. I found out that you can miss

0:32:16.080 --> 0:32:20.000
<v Speaker 1>joy because you're looking all around you can misjoy because

0:32:20.000 --> 0:32:22.920
<v Speaker 1>you're looking behind you. But here's the thing, you can

0:32:22.960 --> 0:32:25.280
<v Speaker 1>also miss joy because you're trying to look too far ahead.

0:32:28.480 --> 0:32:32.120
<v Speaker 1>It's an equal danger. And some of you, while I

0:32:32.200 --> 0:32:34.080
<v Speaker 1>was preaching the part about looking around, you're like, nah,

0:32:34.080 --> 0:32:35.800
<v Speaker 1>I'm good, bro, I'm like fifty three. I don't do

0:32:35.840 --> 0:32:37.640
<v Speaker 1>that anymore. And when I was telling my looking back,

0:32:37.640 --> 0:32:39.640
<v Speaker 1>you're like, yeah, I already dealt with my stuff back there.

0:32:39.760 --> 0:32:43.120
<v Speaker 1>It's fine. But what you do is you look so

0:32:43.400 --> 0:32:48.560
<v Speaker 1>far forward like I was doing the other day driving

0:32:48.600 --> 0:32:51.320
<v Speaker 1>that new car I told you about, and I can't

0:32:51.320 --> 0:32:54.600
<v Speaker 1>get anywhere without a GPS. What it embarrass you for me?

0:32:54.640 --> 0:32:56.160
<v Speaker 1>If I told you I was going to my mom's

0:32:56.200 --> 0:32:59.360
<v Speaker 1>house in town and was following the GPS, that's how

0:32:59.400 --> 0:33:02.040
<v Speaker 1>bad my son of direction is. This true story. And

0:33:04.080 --> 0:33:09.400
<v Speaker 1>I slammed into the back of another car because I

0:33:09.520 --> 0:33:15.120
<v Speaker 1>was looking three turns ahead and not looking three feet ahead.

0:33:19.960 --> 0:33:22.080
<v Speaker 1>And it might be destroying your joy. Not that you're

0:33:22.160 --> 0:33:25.800
<v Speaker 1>like comparing, or not that you're regretting, but maybe you're

0:33:25.880 --> 0:33:30.440
<v Speaker 1>just trying to get so far out there, you know,

0:33:30.520 --> 0:33:34.320
<v Speaker 1>like my retirement is down, you're twenty four, it'll catch

0:33:34.360 --> 0:33:41.000
<v Speaker 1>back up. It's a lot of time, you know, But

0:33:41.040 --> 0:33:44.160
<v Speaker 1>for those of us who need to plan, he didn't

0:33:44.160 --> 0:33:49.200
<v Speaker 1>say in your plans this fullness of joy. And you

0:33:49.200 --> 0:33:52.320
<v Speaker 1>can't even really affect the future from anywhere but the present,

0:33:53.720 --> 0:33:59.800
<v Speaker 1>and it's alwayted energy. So this is my year of presence,

0:34:00.080 --> 0:34:03.040
<v Speaker 1>trying to figure out what it means to find fullness

0:34:03.040 --> 0:34:06.480
<v Speaker 1>of joy in God's presence. And in order to find

0:34:06.480 --> 0:34:09.279
<v Speaker 1>fullness of joy in his presence, I have to bring

0:34:09.800 --> 0:34:14.640
<v Speaker 1>my presence to my real life, not my presence to

0:34:17.560 --> 0:34:23.040
<v Speaker 1>some imaginary scenario, but the real life that God has

0:34:23.080 --> 0:34:27.000
<v Speaker 1>given me right now. And you know what's great about it.

0:34:27.120 --> 0:34:29.400
<v Speaker 1>Let's go to Psalm sixteen for just a moment, and

0:34:29.440 --> 0:34:32.080
<v Speaker 1>I promise I'll start closing this. Are you enjoying this

0:34:32.160 --> 0:34:37.759
<v Speaker 1>teaching today? Is this blessing your life? Touch somebody and

0:34:37.800 --> 0:34:44.320
<v Speaker 1>say this is my happy face? Because I was focused.

0:34:44.360 --> 0:34:46.759
<v Speaker 1>I was happy because I was focused. The other one,

0:34:46.800 --> 0:34:48.440
<v Speaker 1>I was trying to show something to the world that

0:34:48.520 --> 0:34:50.680
<v Speaker 1>wasn't real. I was thinking maybe I could get some

0:34:50.880 --> 0:34:52.960
<v Speaker 1>likes on this, and so I wasn't focused on what

0:34:53.040 --> 0:34:54.960
<v Speaker 1>was right in front of me. But Jesus, for the

0:34:55.120 --> 0:35:00.000
<v Speaker 1>joy set before him, endured. He didn't enjoy the cross

0:35:00.040 --> 0:35:05.000
<v Speaker 1>us he endured the cross because of joy set before him.

0:35:05.040 --> 0:35:07.240
<v Speaker 1>And now I want to give you the whole sermon. Okay,

0:35:07.480 --> 0:35:09.800
<v Speaker 1>here's the sermon in a sentence. Hadn't you been preaching

0:35:09.840 --> 0:35:11.960
<v Speaker 1>for thirty five minutes? Yeah, but I hadn't said anything yet.

0:35:12.040 --> 0:35:16.879
<v Speaker 1>Here's the sermon in a sentence. You cannot choose joy.

0:35:17.040 --> 0:35:23.399
<v Speaker 1>You can only choose your priorities, and your priorities control

0:35:23.680 --> 0:35:29.120
<v Speaker 1>your joy. You can't choose joy anymore than you can

0:35:29.239 --> 0:35:33.759
<v Speaker 1>just you think you can choose joy. It's like trying

0:35:33.800 --> 0:35:38.160
<v Speaker 1>to choose the weather. What you can choose is your priority,

0:35:38.680 --> 0:35:45.280
<v Speaker 1>and your priorities will ultimately control your joy. Psalm sixteen.

0:35:45.320 --> 0:35:47.279
<v Speaker 1>Put it on the screen for me verse when I

0:35:47.280 --> 0:35:50.760
<v Speaker 1>started verse five, Please, the Lord is my chosen portion.

0:35:50.920 --> 0:35:54.640
<v Speaker 1>See the word chosen. It means I have decided to

0:35:54.800 --> 0:35:59.160
<v Speaker 1>make God the most important thing in my life. I

0:35:59.200 --> 0:36:01.200
<v Speaker 1>don't want to leave that to abstract because what does

0:36:01.200 --> 0:36:03.440
<v Speaker 1>that mean? Read the Bible first thing every morning? Maybe,

0:36:03.440 --> 0:36:06.480
<v Speaker 1>but it means more than that His will is what

0:36:06.600 --> 0:36:11.279
<v Speaker 1>I want. His ways are higher than my waves. So

0:36:11.440 --> 0:36:14.200
<v Speaker 1>the Lord Yahweh, the Great, I am the ever present

0:36:14.239 --> 0:36:17.000
<v Speaker 1>help in time of trouble. He is my chosen portion.

0:36:17.440 --> 0:36:19.880
<v Speaker 1>I've looked at everything else that this world offers me

0:36:19.960 --> 0:36:22.719
<v Speaker 1>to enjoy, and yes, I can enjoy things that aren't

0:36:22.760 --> 0:36:28.160
<v Speaker 1>necessarily spiritual, but I do not need them to survive.

0:36:29.040 --> 0:36:32.440
<v Speaker 1>And I will not attach my joy to a temporal

0:36:32.520 --> 0:36:39.640
<v Speaker 1>pleasure anymore because I tried that. I tried that. I

0:36:39.800 --> 0:36:42.919
<v Speaker 1>cheered for the Clemson Tigers when they were three and eight,

0:36:44.840 --> 0:36:48.759
<v Speaker 1>and when they won the second national championship in the

0:36:48.840 --> 0:36:53.200
<v Speaker 1>last few years, people were coming up to me saying congratulations.

0:36:54.160 --> 0:36:59.239
<v Speaker 1>I was like, for what, I enjoyed the game. I

0:36:59.320 --> 0:37:05.360
<v Speaker 1>watched the game. I mean I liked it. I enjoyed

0:37:05.360 --> 0:37:10.080
<v Speaker 1>the forty four to sixteen victory. But I didn't need

0:37:10.200 --> 0:37:16.399
<v Speaker 1>college boys in Spandex to give me a reason to live.

0:37:16.520 --> 0:37:21.560
<v Speaker 1>That is not my priority. I can't invest my joy

0:37:21.880 --> 0:37:25.000
<v Speaker 1>in what people I don't know do with an oblong

0:37:25.080 --> 0:37:28.359
<v Speaker 1>object made out of pigskin converted into leather with some

0:37:28.400 --> 0:37:34.560
<v Speaker 1>stitches for four fifteen minute increments, It's the wrong priority.

0:37:34.719 --> 0:37:37.160
<v Speaker 1>I enjoyed it, but my joy is not in it.

0:37:43.640 --> 0:37:46.959
<v Speaker 1>Last week, I told you something very powerful about your heart.

0:37:47.400 --> 0:37:50.920
<v Speaker 1>I said, when you know where it comes from, you

0:37:51.000 --> 0:37:54.200
<v Speaker 1>know how it comes out. When you know where it

0:37:54.280 --> 0:37:57.160
<v Speaker 1>comes from, you know how it comes out. This is

0:37:57.160 --> 0:37:59.319
<v Speaker 1>what I want to tell you this week. Where it

0:37:59.360 --> 0:38:09.000
<v Speaker 1>comes from determines when it runs out. This is the

0:38:09.040 --> 0:38:13.000
<v Speaker 1>source of your joy. The way you can know that

0:38:13.160 --> 0:38:19.640
<v Speaker 1>is what are my priorities. Psalma said, The Lord is

0:38:19.680 --> 0:38:23.440
<v Speaker 1>my chosen portion. And here's something Jesus said that I've

0:38:23.440 --> 0:38:25.560
<v Speaker 1>been thinking about all week. I've been meditating on this.

0:38:26.080 --> 0:38:28.919
<v Speaker 1>He said, Abide in me my words. Abide in you.

0:38:28.920 --> 0:38:31.759
<v Speaker 1>You bear much fruit. Sometimes you're going to get cut on,

0:38:31.880 --> 0:38:34.719
<v Speaker 1>but you'll never be cut off. If you abide in

0:38:34.800 --> 0:38:36.759
<v Speaker 1>me and my words, abide in you, there will be

0:38:36.800 --> 0:38:40.560
<v Speaker 1>a constant flow of joy. Like the vine and the branches.

0:38:40.800 --> 0:38:42.840
<v Speaker 1>You're going to have what you need. The joy is

0:38:42.880 --> 0:38:45.640
<v Speaker 1>going to flow from a place of your rest and

0:38:45.680 --> 0:38:48.120
<v Speaker 1>trust in me, not in your own effort, and not

0:38:48.239 --> 0:38:50.319
<v Speaker 1>in just certain things that happen. If they happen, is fine,

0:38:50.320 --> 0:38:52.560
<v Speaker 1>But don't confuse the icon with the cake. Abide in

0:38:52.600 --> 0:38:55.000
<v Speaker 1>me my words, Abide in you. Many says something in

0:38:55.080 --> 0:39:00.440
<v Speaker 1>John fifteen eleven. Please I have told you this so

0:39:00.520 --> 0:39:04.480
<v Speaker 1>that my joy may be in you, and that your

0:39:04.640 --> 0:39:09.520
<v Speaker 1>joy may be complete. The Lord said, a lot of

0:39:09.560 --> 0:39:17.440
<v Speaker 1>us are settling for partial joy, partial joy, and we

0:39:17.480 --> 0:39:21.080
<v Speaker 1>equate joy with the absence of sadness. Joy is not

0:39:21.080 --> 0:39:24.480
<v Speaker 1>the absence of sadness. If it was, Jesus couldn't have

0:39:24.520 --> 0:39:27.560
<v Speaker 1>had it on the cross. He said, I want my

0:39:27.800 --> 0:39:31.239
<v Speaker 1>joy to be in you, but you've got to own

0:39:31.280 --> 0:39:34.800
<v Speaker 1>it because to just say, well, Jesus is my joy,

0:39:35.520 --> 0:39:38.319
<v Speaker 1>it doesn't really get to the heart of why we

0:39:38.360 --> 0:39:44.120
<v Speaker 1>could know Jesus and still not no joy, because it's

0:39:44.120 --> 0:39:48.200
<v Speaker 1>a decision. When I give the wrong things too much

0:39:48.680 --> 0:39:54.960
<v Speaker 1>priority in my life, then those priorities control my joy.

0:39:55.560 --> 0:40:02.040
<v Speaker 1>If my priority is recognition, then RECOGNI mission controls my joy.

0:40:02.840 --> 0:40:06.640
<v Speaker 1>When people recognize me, I will feel happy about it.

0:40:07.000 --> 0:40:14.480
<v Speaker 1>If my priority is recognition. If my priority is convenience,

0:40:15.600 --> 0:40:21.000
<v Speaker 1>then when something is inconvenient, the inconvenience will steal my joy.

0:40:21.560 --> 0:40:24.200
<v Speaker 1>But it really didn't steal my joy, did it? Because

0:40:24.320 --> 0:40:32.040
<v Speaker 1>I let it drive and whatever is driving the car

0:40:32.120 --> 0:40:36.040
<v Speaker 1>gets to DJ. So the Lord told me in preparing

0:40:36.040 --> 0:40:40.640
<v Speaker 1>this message that we've got some back seat DJs that

0:40:40.719 --> 0:40:46.759
<v Speaker 1>have been controlling our joy, our feelings, our finances, our

0:40:46.840 --> 0:40:53.320
<v Speaker 1>bank accounts, our status, our standing, our situations. And today

0:40:53.880 --> 0:40:55.880
<v Speaker 1>God wants you to tell some of the things in

0:40:55.920 --> 0:40:57.840
<v Speaker 1>your life that have been controlling your joy from the

0:40:57.840 --> 0:41:01.840
<v Speaker 1>back seat. You are not my God, you are not

0:41:02.080 --> 0:41:06.080
<v Speaker 1>my vine, you are not my source, and you don't

0:41:06.120 --> 0:41:09.759
<v Speaker 1>hold my joy. Joy is something deeper than how I

0:41:09.800 --> 0:41:13.000
<v Speaker 1>feel about it. Joy is something deeper than what I

0:41:13.120 --> 0:41:16.359
<v Speaker 1>post about. Joy is something deeper than the way it

0:41:16.400 --> 0:41:22.000
<v Speaker 1>feels right now, I am setting joy before me. I'm

0:41:22.040 --> 0:41:26.000
<v Speaker 1>resetting my warnings. Now. When I do that, my joy

0:41:26.080 --> 0:41:29.600
<v Speaker 1>flows not from what it is, but from who God is.

0:41:29.640 --> 0:41:36.960
<v Speaker 1>To me. This is the duration of joy. And when

0:41:36.960 --> 0:41:39.560
<v Speaker 1>my joy is running out, give me my point, my

0:41:39.640 --> 0:41:43.520
<v Speaker 1>last point. The duration of joy is because it's coming

0:41:43.560 --> 0:41:49.759
<v Speaker 1>from the wrong place. Where it comes from determines when

0:41:49.800 --> 0:41:58.560
<v Speaker 1>it runs out. And I wonder, where's your joy today.

0:41:59.320 --> 0:42:02.080
<v Speaker 1>I had to study this hard because I struggle to

0:42:02.239 --> 0:42:08.479
<v Speaker 1>enjoy my life. I really love my family, I really

0:42:08.520 --> 0:42:11.560
<v Speaker 1>love my church. I love what I get to do.

0:42:12.600 --> 0:42:16.000
<v Speaker 1>It's a blessing and a privilege. But I have to

0:42:16.000 --> 0:42:18.279
<v Speaker 1>admit to you that sometimes I have been guilty of

0:42:18.400 --> 0:42:23.440
<v Speaker 1>enduring something that God has given me to enjoy, and

0:42:23.600 --> 0:42:28.160
<v Speaker 1>every time it happened, it was because of my priorities.

0:42:29.719 --> 0:42:32.480
<v Speaker 1>Your priorities control your joy. You can try all you

0:42:32.560 --> 0:42:36.800
<v Speaker 1>want to be happy, happy, happy, and the quick hit stuff,

0:42:38.400 --> 0:42:42.200
<v Speaker 1>the quick fixed stuff. It'll get you through the next

0:42:42.239 --> 0:42:47.319
<v Speaker 1>few hours, but where it comes from determines when it

0:42:47.360 --> 0:42:50.799
<v Speaker 1>runs out. There is a well that never runs dry.

0:42:52.480 --> 0:42:55.920
<v Speaker 1>There is a joy. There is a deep, abiding sense

0:42:55.920 --> 0:42:58.040
<v Speaker 1>of joy that is available to us that we have

0:42:58.120 --> 0:43:01.560
<v Speaker 1>not been accessing. And what we're praying for more of

0:43:02.800 --> 0:43:05.320
<v Speaker 1>God is waiting for us to order our lives around.

0:43:07.080 --> 0:43:09.160
<v Speaker 1>My joy is too important for me to leave it

0:43:09.239 --> 0:43:12.680
<v Speaker 1>up to whether or not today goes well, or whether

0:43:12.880 --> 0:43:15.200
<v Speaker 1>or not they speak to me, or whether or not

0:43:15.280 --> 0:43:18.760
<v Speaker 1>it turns out well. Is too important. I can't afford.

0:43:18.880 --> 0:43:22.279
<v Speaker 1>I'm getting older now. I'm not a twenty five year

0:43:22.280 --> 0:43:26.520
<v Speaker 1>old anymore. I'm a distinguished thirty eight year old full

0:43:26.560 --> 0:43:29.960
<v Speaker 1>of wisdom, and I can't afford to just give my

0:43:30.080 --> 0:43:34.279
<v Speaker 1>joy away just any time. I can't afford to have

0:43:34.320 --> 0:43:38.360
<v Speaker 1>these back seat DJs just change in the temperature of

0:43:38.400 --> 0:43:40.560
<v Speaker 1>my life. I can't. I can't afford to just let

0:43:40.600 --> 0:43:44.680
<v Speaker 1>my emotions control my joy. So I want to pray

0:43:44.680 --> 0:43:46.960
<v Speaker 1>for people today. Play something more interesting, that's boring. I

0:43:47.000 --> 0:43:49.160
<v Speaker 1>want to pray for people today is just one chord.

0:43:49.840 --> 0:43:53.440
<v Speaker 1>Pray for people today who have allowed your joy to

0:43:53.520 --> 0:43:57.840
<v Speaker 1>be controlled by something other than the priority of God's

0:43:57.880 --> 0:43:59.959
<v Speaker 1>presence in your life, and you want me to pray

0:44:00.120 --> 0:44:02.640
<v Speaker 1>for you to experience a vital connection to God in

0:44:02.680 --> 0:44:05.080
<v Speaker 1>the coming six days until we meet again. Please stand

0:44:05.080 --> 0:44:06.480
<v Speaker 1>if you want me to pray for you about that.

0:44:08.440 --> 0:44:12.800
<v Speaker 1>I've been allowing my joy to be connected to things

0:44:12.840 --> 0:44:16.640
<v Speaker 1>that can't sustain me. There's so much more that I

0:44:16.640 --> 0:44:18.480
<v Speaker 1>wanted to share with you, but I feel like I

0:44:18.560 --> 0:44:20.800
<v Speaker 1>was able to present this word to you on a

0:44:20.880 --> 0:44:32.400
<v Speaker 1>level that if you can just receive that much of it,

0:44:32.480 --> 0:44:37.000
<v Speaker 1>So flip it instead of going, Lord, I need more joy,

0:44:38.200 --> 0:44:40.040
<v Speaker 1>like it's gonna come raining down in the form of

0:44:40.120 --> 0:44:51.719
<v Speaker 1>candy pellets. Instead of praying, God, give me the wisdom

0:44:53.560 --> 0:44:56.680
<v Speaker 1>to when things come in my life to count it joy,

0:44:57.040 --> 0:45:00.440
<v Speaker 1>to consider it joy because I know that the testing

0:45:00.520 --> 0:45:05.560
<v Speaker 1>of my faith produces patience. Teach me God to set

0:45:05.800 --> 0:45:09.480
<v Speaker 1>joy before me like Jesus did, like the Psalmist did.

0:45:09.520 --> 0:45:11.080
<v Speaker 1>He said, the Lord is ever before me. He is

0:45:11.080 --> 0:45:12.879
<v Speaker 1>on my right hand. I will not be shaken in

0:45:12.920 --> 0:45:15.920
<v Speaker 1>your presence. Is the fullness of joy. And watch this

0:45:17.040 --> 0:45:22.719
<v Speaker 1>at your right hand, pleasures forevermore, not the kind to

0:45:22.800 --> 0:45:24.600
<v Speaker 1>come and go, not the kind that leave you feeling

0:45:24.680 --> 0:45:27.239
<v Speaker 1>worse afterwards. Not the kind that leave you sick afterwards,

0:45:27.440 --> 0:45:29.080
<v Speaker 1>not the kind that make you feel bad about it,

0:45:29.120 --> 0:45:35.760
<v Speaker 1>shameful about it afterwards, perpetual pleasantness in the presence of God, Father.

0:45:35.840 --> 0:45:39.320
<v Speaker 1>I thank you for each person who you brought here today.

0:45:40.400 --> 0:45:46.560
<v Speaker 1>Maybe they've been in that season of mourning you are in.

0:45:46.719 --> 0:45:50.080
<v Speaker 1>I in mourning. Thank you that your word says that

0:45:50.160 --> 0:45:54.279
<v Speaker 1>weeping may endure for a night, but joy comes with

0:45:55.040 --> 0:45:58.000
<v Speaker 1>the morning. And we bless you because what that means

0:45:58.040 --> 0:46:00.360
<v Speaker 1>to us today is that in everything that is happening

0:46:00.400 --> 0:46:03.640
<v Speaker 1>in our life right now, there is an opportunity for joy.

0:46:04.360 --> 0:46:06.680
<v Speaker 1>I confess to you before these people, God that I

0:46:06.760 --> 0:46:10.120
<v Speaker 1>need this message more than anybody who heard it. I'm

0:46:10.160 --> 0:46:13.880
<v Speaker 1>preaching this today God because sometimes in my life I

0:46:13.920 --> 0:46:17.719
<v Speaker 1>have set things before me that had no place being

0:46:17.760 --> 0:46:21.239
<v Speaker 1>my priority, and every time I did, I was disappointed.

0:46:21.760 --> 0:46:25.640
<v Speaker 1>And every time I did, I got a hit, but

0:46:25.680 --> 0:46:30.160
<v Speaker 1>it didn't fix anything. So this week, would you show

0:46:30.239 --> 0:46:34.640
<v Speaker 1>us what's truly important. Would you help us to see

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<v Speaker 1>our lives with the wisdom that only you provide. Help

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<v Speaker 1>us to understand that joy does not come from better circumstances.

0:46:45.840 --> 0:46:50.160
<v Speaker 1>Joy does not come from human acclaim. Joy comes from

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<v Speaker 1>ordered priorities. We want to seek first your kingdom. We

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<v Speaker 1>want to know what matters to you, and we thank

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<v Speaker 1>you for it in Jesus' name. Amen. Well, I hope

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<v Speaker 1>you enjoyed the podcast today. If you did, there are

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<v Speaker 1>just a couple things I'd love for you to do.

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<v Speaker 1>Number One, subscribe to our show. That way, the most

0:47:10.320 --> 0:47:13.719
<v Speaker 1>recent episode will always be in your feed, waiting for you,

0:47:14.080 --> 0:47:17.279
<v Speaker 1>ready when you are. And Secondly, if this ministry has

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<v Speaker 1>impacted you and you'd like to help us continue to

0:47:19.719 --> 0:47:22.160
<v Speaker 1>reach others, you can click the link in the description

0:47:22.560 --> 0:47:25.040
<v Speaker 1>and you can give now and I'll see you next

0:47:25.040 --> 0:47:27.239
<v Speaker 1>time on the Elevation Podcast