WEBVTT - It Could Happen Here Weekly 163

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<v Speaker 1>Colzon Media.

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<v Speaker 2>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>This is Michael Phillips, an historian in Texas. I'm the

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<v Speaker 3>author of the history of racism in Dallas called Bite Metropolis,

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<v Speaker 3>an upcoming book on the history of eugenics in Texas

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<v Speaker 3>called The Purifying Knife.

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<v Speaker 4>And I'm Stephen Monticelli, an investigative reporter and columnist in

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<v Speaker 4>Texas who covers extremism and fire right movements, as well

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<v Speaker 4>as dark money and other fun things.

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<v Speaker 3>In twenty twenty two, Supreme Court Justice Samuel Alito author

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<v Speaker 3>the Dobbs Versus Jackson Women's Health Organization decision. Alito's majority

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<v Speaker 3>of opinion reversed the landmark nineteen seventy three Roe v.

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<v Speaker 3>Wade outcome that established a woman's constitutional right to an

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<v Speaker 3>abortion to the first trimester, permitted states to impose limits

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<v Speaker 3>to protect the health of the mother in the second trimester,

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<v Speaker 3>and gave states leeway to ban abortions and the final trimester.

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<v Speaker 3>The Road decision, based in a Texas case, had survived

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<v Speaker 3>with modification for almost half century. In Dobbs, however, the

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<v Speaker 3>Supreme Court denied that women held a constitutional right to

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<v Speaker 3>an abortion and gave the individual states the power to

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<v Speaker 3>determine whether such procedures were legal at any point during

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<v Speaker 3>a pregnancy. In the Dobbs case, Alito seemed to suggest

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<v Speaker 3>that the concept of abortion rights was a modern aberration.

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<v Speaker 3>MSNBC pundit Lawrence O'Donnell zeroed in on one key phrase

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<v Speaker 3>in Alito's opinion.

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<v Speaker 2>Samuel Alito says that a right to abortion services is

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<v Speaker 2>not quote deeply rooted in this nation's history.

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<v Speaker 4>Whatever one might think about Alito as a jurist, he

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<v Speaker 4>fails as an historian. In fact, for much of American history,

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<v Speaker 4>abortion was quite accepted. When men first formed the American

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<v Speaker 4>Medical Association in the eighteen forties, they had to wage

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<v Speaker 4>a campaign against abortion, in part to eliminate competition for

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<v Speaker 4>patients from midwives, who were the primary provider of such services.

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<v Speaker 4>The nineteenth century, anti abortion laws focused on the health

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<v Speaker 4>and safety of women primarily, and not the life of

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<v Speaker 4>the fetus as the modern laws tend to do, and

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<v Speaker 4>the anti abortion campaign at the time itself had to

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<v Speaker 4>do not just with limiting women's autonomy, but also with

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<v Speaker 4>racism and anxiety over immigration.

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<v Speaker 3>Through it all, Texas became a central battlefront in the

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<v Speaker 3>culture wars surrounding women's bodily autonomy. One group of Texans

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<v Speaker 3>won women the right to an abortion in the Road case,

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<v Speaker 3>while another worked almost immediately to reverse row and to

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<v Speaker 3>criminalized choice. Meanwhile, a Dallas district attorney, Henry Wade, played

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<v Speaker 3>an under appreciated and under explored role in the battle.

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<v Speaker 4>The often dower Puritans who established the British colony of

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<v Speaker 4>Massachusetts in the sixteen twenties may have created an oppressive theocracy,

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<v Speaker 4>but they proved surprisingly indifferent when it came to women's

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<v Speaker 4>decisions when and if to have children. Based on British

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<v Speaker 4>common law, the colonies in New England allowed abortion up

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<v Speaker 4>to the quickening, which is when women can first feel

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<v Speaker 4>fetal movement. In that era, it was the first clear

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<v Speaker 4>sign of impregnation. This moment varies widely for women, but

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<v Speaker 4>it generally happens during the fourth or fifth month of pregnancy.

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<v Speaker 3>Women typically endured seven to eight live births, and the

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<v Speaker 3>experience was often grueling and life threatening, particularly as they

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<v Speaker 3>got older. Seeking relief and physical safety, women frequently terminated

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<v Speaker 3>their pregnancy in a variety of ways from Native Americans,

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<v Speaker 3>as white women learned which local herbs were considered a

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<v Speaker 3>bord of facins. White and black women also sought advice

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<v Speaker 3>from midwives. It provided wisdom on how to relieve mensual cramps,

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<v Speaker 3>Yet pregnant and breastfeed midwives provided abortion services as well.

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<v Speaker 3>Women attempted to end pregnancy with varying degrees of success

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<v Speaker 3>by consuming penny royalty or savn juniper, or a combination

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<v Speaker 3>of iron and quinine. They took hot baths or rode

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<v Speaker 3>horses bareback in order to cause a miscarriage.

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<v Speaker 4>Before the eighteen forties, such actions provoked little or no controversy.

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<v Speaker 4>Even the Catholic Church adhered to the quickening standard until

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<v Speaker 4>after the American Civil War. By the eighteen forties, abortion

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<v Speaker 4>had become so deeply rooted in American history and culture

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<v Speaker 4>that abortionists advertise their services, albeit in euphemistic but widely

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<v Speaker 4>understood terms. These advertisements were carried in popular newspapers such

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<v Speaker 4>as The New York Sun and the Boston Daily Time.

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<v Speaker 4>Abortionists told patients they could provide quote French cures for

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<v Speaker 4>what was referred to as quote menstrual blockage.

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<v Speaker 3>A dramanic shift happened after the eighteen forty seven founding

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<v Speaker 3>of the American Medical Association. Established by men, the organization

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<v Speaker 3>began lobbing states to ban abortions in an attempt to

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<v Speaker 3>discredit midwives, who represented major competition for female patients. Medical

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<v Speaker 3>journalists began to dismiss midwives and male doctors who provided

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<v Speaker 3>abortion services as dangerous, ill informed quacks. AMA members were

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<v Speaker 3>still unaware that germs existed, and they didn't clean their

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<v Speaker 3>hands or equipment when examining wounds or during surgeries, thus

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<v Speaker 3>causing many of their patients to die of sepsis. So

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<v Speaker 3>called regular doctors often used dangerous treatments such as bleeding

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<v Speaker 3>to treat illnesses. Yet, in spite of their high body count,

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<v Speaker 3>AMA members persuaded major press outlets such as The New

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<v Speaker 3>York Times the sensationally cover cases in which women died

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<v Speaker 3>during abortions performed by midwives. This created momentum for the

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<v Speaker 3>enactment by eighteen eighty of laws banning and criminalizing abortion.

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<v Speaker 3>Every single state except Kentucky were stake courts that already

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<v Speaker 3>rendered such procedures illegal.

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<v Speaker 4>The drive against abortion wasn't all that it seemed. Abortion

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<v Speaker 4>opponents were worried that the wrong women were. In other words,

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<v Speaker 4>white wealthy women were choosing to limit how many children

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<v Speaker 4>they had. The fertility rate for white women fell by

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<v Speaker 4>almost fifty five percent between eighteen fifty and nineteen thirty.

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<v Speaker 4>Horatio Storer, the leading anti abortion crusader at the time,

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<v Speaker 4>railed against non infanto mania among upper class white women,

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<v Speaker 4>a trend that the sociologist Edward A. Ross would call

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<v Speaker 4>quote race suicide. President Theodore Roosevelt later argued that white

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<v Speaker 4>women had a patriotic duty to bear at least four children.

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<v Speaker 4>Logically fit Anglo Saxons quote have only one child or

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<v Speaker 4>no child at all, while the Irish, Italians and Jews

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<v Speaker 4>have quote eight or nine or ten. Theodore Roosevelt warned,

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<v Speaker 4>it is simply a question of the multiplication table. He wrote,

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<v Speaker 4>the future of American civilization, Roosevelt believed depended on reproductive math.

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<v Speaker 4>White women could not be allowed to become voluntary non

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<v Speaker 4>combatants in a racial demographic war.

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<v Speaker 3>In the eighteen eighties, Texas was still seen by much

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<v Speaker 3>of the country as an unsophisticated frontier, but was home

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<v Speaker 3>to a highly influential doctor with a national following, Ferdinand

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<v Speaker 3>Eugene Daniel, who became editor of the Texas Medical Journal,

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<v Speaker 3>a eugenesis with a national audience. The surgeonets served in

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<v Speaker 3>the Confederate Army and argued that masturbation and homosexuality were

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<v Speaker 3>dangerous indications that individual came from a family line that

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<v Speaker 3>not fully evolved or was biologed logically regressing fully evolved

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<v Speaker 3>individuals he believed had less of a sex drive and

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<v Speaker 3>kept their minds on intellectual pursuits. Daniel argued that before

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<v Speaker 3>the Civil War, Americans had endangered their future by bringing

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<v Speaker 3>Africans into the country as slaves, and were compounding the

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<v Speaker 3>error by allowing what he called quote the dregs of

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<v Speaker 3>Europe Jews, Greeks, Italians, and others to immigrate to the

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<v Speaker 3>United States. The only way to say America's biological future,

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<v Speaker 3>he said, was by cash strating not just gay men

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<v Speaker 3>and masturbators who would cause the evolution of white America

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<v Speaker 3>to swing in reverse, but also to sterilized as sexually promiscuous,

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<v Speaker 3>the mentally ill, those with disabilities, and the criminal element

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<v Speaker 3>as well.

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<v Speaker 4>Daniel could be surprisingly supportive of abortion rights under limited circumstances, however,

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<v Speaker 4>if it ensured that well off white women had long

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<v Speaker 4>and fruitful careers as mothers. Daniel wrote approvingly of how

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<v Speaker 4>electric currents might be used to end ectopic pregnancies, cases

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<v Speaker 4>in which fertilize eggs attached to the Filippian tubes or

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<v Speaker 4>elsewhere outside the uterus, which can be dangerous and can

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<v Speaker 4>kill or leave a woman infertile. Both outcomes undesirable for

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<v Speaker 4>a eugenicist like Daniel, who cared for fit white patients.

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<v Speaker 3>In eighteen eighty seven issue, he published an account of

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<v Speaker 3>a debate among doctors held by the Medical Society and Terrell, Texas.

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<v Speaker 3>The topic was whether saving the life of a mother

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<v Speaker 3>was the only acceptable reason to allow an abortion. Some

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<v Speaker 3>doctors in the debate argued that abortion was morally acceptable

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<v Speaker 3>for quote, an intelligent and chaste woman who had gotten

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<v Speaker 3>pregnant after being deceived by a scoundrel into participating in

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<v Speaker 3>pre marital.

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<v Speaker 4>Sects because of sexual double standards. Several of these Texas

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<v Speaker 4>doctors argued that such women would no longer be considered

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<v Speaker 4>a socially acceptable mate by a high status man, and

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<v Speaker 4>thus should be denied the chance to become an quote,

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<v Speaker 4>ornament and useful member of society. Regardless of Texas's abortion law,

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<v Speaker 4>a surprising number of doctors in the state performed abortions,

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<v Speaker 4>not only to save women's lives, but to save the

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<v Speaker 4>reputations and to relieve them of the financial and physical

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<v Speaker 4>hardships of unwanted pregnancies.

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<v Speaker 3>In eighteen ninety nine, Ueca, Texas Mary Wheat, discovered she

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<v Speaker 3>was pregnant and sought an abortion. The procedure had been

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<v Speaker 3>illegal in Texas since eighteen fifty six, a year before

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<v Speaker 3>the recently formed American Medical Association began a campaign to

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<v Speaker 3>prohibit abortion in every state. By eighteen eighty, the AMA

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<v Speaker 3>had achieved its goal. In spite of the ubiquitous spans,

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<v Speaker 3>abortions were frequent and there were a large number of

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<v Speaker 3>doctors willing to provide the prohibited medical procedure. Wheat, called

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<v Speaker 3>Maddie by friends and family, found such a physician, doctor S. M. Jenkins.

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<v Speaker 4>Texas law at the time had not eliminated abortion, but

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<v Speaker 4>instead had driven the practice under Because of this, doctors

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<v Speaker 4>received little or no training in how to perform such

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<v Speaker 4>procedures that proved fatal for Maddy Wheat, Doctor Jenkins performed

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<v Speaker 4>the abortion in the home of women identified by the

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<v Speaker 4>local press only as Missus Smith, and he made a mistake.

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<v Speaker 4>She got increasingly and dangerously ill, and then after ten

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<v Speaker 4>days of this ordeal, Jenkins rushed Wheat into Waco's City Hospital.

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<v Speaker 4>He claimed she was suffering a severe attack of dysentery.

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<v Speaker 4>She then died, and an autopsy revealed a bowel perforation

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<v Speaker 4>which had been left during the botched abortion. Law enforcement

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<v Speaker 4>arrested Jenkins on November first for the operation, charging him

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<v Speaker 4>with murder.

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<v Speaker 3>Jenkins's trial did not go as prosecutor's planned. Jenkins testified

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<v Speaker 3>that the fetus Wheat was caring had died and that

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<v Speaker 3>the abortion was an attempt to save her life. According

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<v Speaker 3>to a reporter for the Houston Post, Jenkinson's attorney were

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<v Speaker 3>pleased with how the trial was unfolding. Quote, the defense

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<v Speaker 3>seemed to be well satisfied with their showings so far.

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<v Speaker 3>Public opinion had changed considerably in favor of the defendant.

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<v Speaker 3>The newspaper told its readers, But then the trial came

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<v Speaker 3>to an abrupt and shocking end.

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<v Speaker 4>While the court was in session, Hugh Wheat, the brother

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<v Speaker 4>of the deceased woman, stood aimed at gun at doctor Jenkins, and.

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<v Speaker 5>Pulled the trigger.

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<v Speaker 4>A bullet fatally struck the physician just underneath the ribs.

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<v Speaker 4>As the assassin fled, Jenkins's brother in law, John Halligan,

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<v Speaker 4>shot back, but missed that a murder trial ended in

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<v Speaker 4>another homicide is not surprising in a place as violent

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<v Speaker 4>as nineteenth century Texas, But because of the modern image

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<v Speaker 4>of Texas as reliably and even harshly anti abortion, it

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<v Speaker 4>might be startling that the public one hundred and twenty

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<v Speaker 4>five years ago actually sympathized with a doctor who faced

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<v Speaker 4>prison after his patient died as a result of an

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<v Speaker 4>incompetently performed abortion.

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<v Speaker 3>Abortion politics were far more unpredictable in the American past

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<v Speaker 3>than Samuel Lito had asserted. In seven twenty three, anti

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<v Speaker 3>vice activist Anthony Comstock of Connecticut successfully lobbied the Congress

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<v Speaker 3>the past legislation known as the Compstack Act that made

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<v Speaker 3>distribution to the US mail or common carriers of birth

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<v Speaker 3>control devices or any information about birth control or how

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<v Speaker 3>to obtain an abortion a federal crime.

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<v Speaker 4>Social reformers noted that bearing multi children often shorted women's

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<v Speaker 4>lives and drove their families into poverty, and they battled

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<v Speaker 4>for women to gain control over the reproductive choices. One

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<v Speaker 4>such reformer was Margaret Sanger of New York, the daughter

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<v Speaker 4>of a radical Irish father and mother who died at

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<v Speaker 4>fifty after burying eleven children. Sanger coined the term birth

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<v Speaker 4>control in nineteen fifteen, and, just before World War One,

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<v Speaker 4>launched a movement that promoted contraception as sexual and political

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<v Speaker 4>reform aimed to reduce human misery. She had to flee

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<v Speaker 4>the country in nineteen fourteen because her publication The Woman

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<v Speaker 4>Rebel intentionally defied the Comstock Law and promoted the distribution

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<v Speaker 4>of information about contraception through the United States Postal Service.

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<v Speaker 4>When she returned to this country, she was an international

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<v Speaker 4>celebrity for women's rights and free speech, and she opened

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<v Speaker 4>a family planning clinic, which faced continual police harassment. Lack

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<v Speaker 4>of access to birth control, Sager complained, led to abortion,

0:14:19.640 --> 0:14:22.480
<v Speaker 4>as she has said in a nineteen fifty seven interview

0:14:22.520 --> 0:14:24.840
<v Speaker 4>with reporter Mike Wallace on CBS News.

0:14:25.520 --> 0:14:26.440
<v Speaker 6>Why did you do it?

0:14:26.560 --> 0:14:30.600
<v Speaker 7>I realized that you had an intellectual conviction that birth

0:14:30.640 --> 0:14:34.280
<v Speaker 7>control was a boon demand kind. But I'm sure that

0:14:34.320 --> 0:14:36.520
<v Speaker 7>others have that conviction too, and so what I'd like

0:14:36.560 --> 0:14:40.520
<v Speaker 7>to know is this, what events, what emotions in your

0:14:40.600 --> 0:14:45.280
<v Speaker 7>life made Margaret Sanger a crusader for birth control.

0:14:46.720 --> 0:14:48.760
<v Speaker 8>Well, mister Wallace, it's hard to say that any one

0:14:48.840 --> 0:14:52.840
<v Speaker 8>thing has made won't do this or that. I think

0:14:52.840 --> 0:14:57.000
<v Speaker 8>from the very beginning, I came of a large family.

0:14:57.720 --> 0:15:01.600
<v Speaker 8>My mother died young children. That made the impression on

0:15:01.680 --> 0:15:05.240
<v Speaker 8>me as a child. As a trained nurse went among

0:15:05.280 --> 0:15:09.920
<v Speaker 8>the people, I saw women who asked to have some

0:15:10.120 --> 0:15:13.720
<v Speaker 8>means whereby they would have to have another pregnancy too

0:15:13.760 --> 0:15:18.520
<v Speaker 8>early after the last child, the last abortion, which many

0:15:18.520 --> 0:15:21.000
<v Speaker 8>of them had. So there's a number of things that

0:15:21.040 --> 0:15:23.520
<v Speaker 8>are one after the other that really made you feel

0:15:23.840 --> 0:15:24.960
<v Speaker 8>that you had to do something.

0:15:25.640 --> 0:15:28.080
<v Speaker 4>It may surprise many today that the woman who founded

0:15:28.080 --> 0:15:31.720
<v Speaker 4>the American Birth Control League, which later evolved into Planned

0:15:31.760 --> 0:15:36.880
<v Speaker 4>Parenthood of America, actually opposed abortion and advocated easing access

0:15:36.920 --> 0:15:40.440
<v Speaker 4>to birth control as a means of making advantage. Meanwhile,

0:15:40.440 --> 0:15:43.480
<v Speaker 4>around the time of Sanger's interview with Mike Wallace, Texas

0:15:43.520 --> 0:15:47.200
<v Speaker 4>doctors became friendlier to abortion rights. But before we get

0:15:47.240 --> 0:15:49.200
<v Speaker 4>into that quick eyebreak.

0:16:00.080 --> 0:16:04.520
<v Speaker 3>In nineteen sixty three, the Houston Chronicles survey doctors about

0:16:04.520 --> 0:16:09.680
<v Speaker 3>their views of abortion. About eighteen thousand abortions took place

0:16:09.720 --> 0:16:13.040
<v Speaker 3>in Texas every year, the newspaper reported in that quote,

0:16:13.080 --> 0:16:16.480
<v Speaker 3>an increasing number of doctors believed abortion should be legal

0:16:16.800 --> 0:16:20.640
<v Speaker 3>for reasons beyond saving the life of the mother. Texas

0:16:20.640 --> 0:16:24.000
<v Speaker 3>women fought fiercely for the right to control their bodies.

0:16:24.280 --> 0:16:28.200
<v Speaker 3>In North Texas, the Women's Alliance, the first Unitarian Universalist

0:16:28.320 --> 0:16:31.800
<v Speaker 3>church in Dallas, launched an education campaign about the need

0:16:31.880 --> 0:16:35.600
<v Speaker 3>for the state to reform its abortion laws. Meanwhile, doctor

0:16:35.720 --> 0:16:39.240
<v Speaker 3>U Savage of Fort Worth, the president of State Association

0:16:39.320 --> 0:16:44.040
<v Speaker 3>of Obstetricians and Gynecologists, lobbied the Texas Medical Association to

0:16:44.120 --> 0:16:48.640
<v Speaker 3>draft a statement supporting abortion rights. The state's abortion ban was,

0:16:48.760 --> 0:16:53.520
<v Speaker 3>he said, in conflict with actual practice of reputable hospitals

0:16:53.560 --> 0:16:57.600
<v Speaker 3>across the state. Doctors regularly provided abortion care when a

0:16:57.600 --> 0:17:02.240
<v Speaker 3>woman's life was in danger, and they interpreted that mandate broadly.

0:17:02.960 --> 0:17:06.240
<v Speaker 3>In nineteen sixty nine, members of the Texas Medical Association

0:17:06.520 --> 0:17:10.560
<v Speaker 3>who were surveyed approved liberalization of abortion. Laws by an

0:17:10.560 --> 0:17:14.040
<v Speaker 3>overwhelming vote of four thousand, four hundred and thirty five

0:17:14.480 --> 0:17:15.960
<v Speaker 3>to five hundred and thirty six.

0:17:16.320 --> 0:17:19.719
<v Speaker 4>The Texas legislature even considered loosening abortion restrictions in its

0:17:19.840 --> 0:17:23.720
<v Speaker 4>nineteen sixty seven and nineteen sixty eight sessions, although neither

0:17:23.760 --> 0:17:26.840
<v Speaker 4>effort was successful in spite of support from conservative state

0:17:26.960 --> 0:17:30.000
<v Speaker 4>Senator George park House and a growing number of churches

0:17:30.040 --> 0:17:34.520
<v Speaker 4>and physicians. In the end, activists carried the day. Two

0:17:34.560 --> 0:17:39.000
<v Speaker 4>Texas lawyers, Linda Confie and Sarah Weddington, took up the

0:17:39.040 --> 0:17:42.840
<v Speaker 4>cause of Norma McCovey, who had sought an abortion in Dallas.

0:17:43.600 --> 0:17:46.639
<v Speaker 4>Almost a century earlier, Texas doctors had argued whether to

0:17:46.680 --> 0:17:49.679
<v Speaker 4>allow an abortion for unmarried upper class women so they

0:17:49.680 --> 0:17:52.119
<v Speaker 4>could contribute to the gene pool by bearing children with

0:17:52.200 --> 0:17:56.480
<v Speaker 4>comparably privileged men. Those Victorian doctors did not have someone

0:17:56.560 --> 0:17:57.560
<v Speaker 4>like McCovey in mind.

0:17:58.600 --> 0:18:02.840
<v Speaker 3>Largely neglected by our parents, but Covey had suffered abuse

0:18:02.920 --> 0:18:05.440
<v Speaker 3>at the hands of men throughout her life and was

0:18:05.480 --> 0:18:08.879
<v Speaker 3>a frequent drug user. After giving up one child for

0:18:08.920 --> 0:18:12.480
<v Speaker 3>adoption and having another taken by her mother, in nineteen

0:18:12.520 --> 0:18:15.080
<v Speaker 3>sixty nine, she was pregnant for a third time while

0:18:15.119 --> 0:18:18.280
<v Speaker 3>she was living in Dallas. McCovey tried to end the

0:18:18.320 --> 0:18:22.359
<v Speaker 3>pregnancy herself with a home remedy of peanuts and cast roil,

0:18:22.800 --> 0:18:26.560
<v Speaker 3>but she only succeeded in making herself nauseous. She's eventually

0:18:26.600 --> 0:18:29.440
<v Speaker 3>told about an illegal clinic, but when she got there,

0:18:29.560 --> 0:18:33.600
<v Speaker 3>Dallas police had already shut down the clinic. Quote nobody

0:18:33.680 --> 0:18:36.720
<v Speaker 3>was there, she said later it was an old dentist office.

0:18:37.000 --> 0:18:40.399
<v Speaker 3>Then I saw dried blood everywhere and smelled this awful smell.

0:18:41.400 --> 0:18:44.159
<v Speaker 3>She believed that she falsely claimed that she had been

0:18:44.240 --> 0:18:48.080
<v Speaker 3>gang raped by African American men. A doctor might be

0:18:48.119 --> 0:18:52.199
<v Speaker 3>willing to provide her an abortion. She was unsuccessful, but

0:18:52.280 --> 0:18:55.320
<v Speaker 3>a doctor referred her to an attorney who connected her

0:18:55.440 --> 0:18:57.520
<v Speaker 3>with a pair of lawyers who were seeking to challenge

0:18:57.520 --> 0:19:02.479
<v Speaker 3>the Texas anti abortion law. Attorneys Linda Coffee and Sarah

0:19:02.480 --> 0:19:06.480
<v Speaker 3>Weddington filed a class action suit against Dallas District Attorney

0:19:06.480 --> 0:19:10.560
<v Speaker 3>Henry Wade, claiming that the Texas anti abortion law, which

0:19:10.600 --> 0:19:14.639
<v Speaker 3>allowed the procedure only to save the patient's life, violated

0:19:14.640 --> 0:19:16.600
<v Speaker 3>the constitutional right of privacy.

0:19:17.320 --> 0:19:19.639
<v Speaker 4>Before his name would forever be linked with the history

0:19:19.680 --> 0:19:22.880
<v Speaker 4>of American abortion law. By the time of Norman mcovy's suit.

0:19:22.920 --> 0:19:25.600
<v Speaker 4>Henry Wade enjoyed a reputation as one of the most

0:19:25.800 --> 0:19:30.200
<v Speaker 4>successful district attorneys in the country. His reputation in Dallas

0:19:30.280 --> 0:19:34.439
<v Speaker 4>was built on ruthlessness, racism, and the advantages a brutally

0:19:34.560 --> 0:19:38.399
<v Speaker 4>unfair criminal justice system in Texas gave him. Wade would

0:19:38.400 --> 0:19:41.919
<v Speaker 4>claim a ninety percent conviction rate, but in many of

0:19:41.920 --> 0:19:45.640
<v Speaker 4>those cases he faced off against poor defendants that were bullied,

0:19:45.920 --> 0:19:49.600
<v Speaker 4>lied to, and coerced into confessions by Dallas police officers.

0:19:50.320 --> 0:19:53.639
<v Speaker 4>In one infamous murder case, Tommy Lee Walker, an African

0:19:53.680 --> 0:19:57.840
<v Speaker 4>American man with several alibi witnesses, was threatened with a

0:19:57.840 --> 0:20:01.040
<v Speaker 4>beating if he didn't sign a confession. He was misled

0:20:01.119 --> 0:20:04.399
<v Speaker 4>about the consequences of signing an admission of guilt and later

0:20:04.480 --> 0:20:07.720
<v Speaker 4>died in the electric chair. In nineteen fifty six.

0:20:08.200 --> 0:20:13.119
<v Speaker 3>Wade reportedly joked quote, any prosecutor could convict a guilty man.

0:20:13.560 --> 0:20:16.240
<v Speaker 3>That takes a real pro to convict an innocent man.

0:20:17.200 --> 0:20:20.680
<v Speaker 3>Emmanuel Wade provided to prosecutors after the Civil Rights Era,

0:20:21.000 --> 0:20:25.440
<v Speaker 3>provided tips for excluding African Americans and Mexican Americans from juries.

0:20:26.359 --> 0:20:30.040
<v Speaker 3>Wade left the District Attorney's office in January nineteen eighty eight,

0:20:30.440 --> 0:20:34.399
<v Speaker 3>and as of twenty eight, nineteen criminal defendants convicted by

0:20:34.440 --> 0:20:37.200
<v Speaker 3>his team had been exonerated through DNA evidence.

0:20:37.840 --> 0:20:41.560
<v Speaker 4>During his time as district attorney, Wade directed police to

0:20:41.640 --> 0:20:44.760
<v Speaker 4>raid gay bars and vigorously prosecuted violators of the state

0:20:44.880 --> 0:20:48.639
<v Speaker 4>sodomy laws that banned oral and anal sex, including a

0:20:48.680 --> 0:20:52.400
<v Speaker 4>straight couple arrested in Dallas in nineteen sixty one. While

0:20:52.440 --> 0:20:55.879
<v Speaker 4>Wade may have racked up wins against badly outmatched targets

0:20:56.240 --> 0:21:00.720
<v Speaker 4>before Row, he bungled his most famous case, murder covered

0:21:00.720 --> 0:21:05.440
<v Speaker 4>by Dallas radio reporter Gary Delon of KLi s Am and.

0:21:06.080 --> 0:21:11.520
<v Speaker 9>Garry comes Lee osrog he accused assassin Cat the riff

0:21:11.560 --> 0:21:21.800
<v Speaker 9>us leading the way, Then a strutted right Delice officers

0:21:18.160 --> 0:21:30.160
<v Speaker 9>shot running up, shot has run out, Andrew osrags leel

0:21:30.240 --> 0:21:32.840
<v Speaker 9>osra has sat him A shot has long out here,

0:21:33.320 --> 0:21:33.960
<v Speaker 9>strugglers be.

0:21:35.640 --> 0:21:37.120
<v Speaker 10>In place, show.

0:21:37.000 --> 0:21:38.600
<v Speaker 11>Has rung up and.

0:21:41.080 --> 0:21:44.879
<v Speaker 9>Leean osrag mee osrad has les been shot.

0:21:46.200 --> 0:21:50.560
<v Speaker 3>On November twenty fourth, nineteen sixty three, Dallas nightclub owner

0:21:50.640 --> 0:21:54.560
<v Speaker 3>Jack Ruby had murdered Lee Harvey Oswald, he accused assassin

0:21:54.600 --> 0:21:57.920
<v Speaker 3>of John Kennedy, as he was being escorted by police,

0:21:57.960 --> 0:22:02.000
<v Speaker 3>in front of the nationwide TV audience. The case should

0:22:02.040 --> 0:22:05.920
<v Speaker 3>have been open and shut. Wade's staff won a conviction

0:22:06.000 --> 0:22:09.080
<v Speaker 3>in March nineteen sixty four, but the verdict and death

0:22:09.119 --> 0:22:12.840
<v Speaker 3>sentence Ruby received was unanimously overturned by the Texas Court

0:22:13.240 --> 0:22:16.800
<v Speaker 3>Criminal Appeals on October fifth, nineteen sixty six, in part

0:22:16.840 --> 0:22:19.080
<v Speaker 3>because the judge should have granted a change of venue,

0:22:19.520 --> 0:22:23.800
<v Speaker 3>but also because Wade's team had introduced improperly obtained evidence

0:22:23.840 --> 0:22:27.080
<v Speaker 3>at the trial. Ruby was awaiting a new Trialway died

0:22:27.119 --> 0:22:29.520
<v Speaker 3>of pneumonia cancer in nineteen sixty seven.

0:22:29.960 --> 0:22:33.119
<v Speaker 4>The Wade team apparently did similarly sloppy work in the

0:22:33.200 --> 0:22:33.399
<v Speaker 4>Roe v.

0:22:33.520 --> 0:22:34.159
<v Speaker 5>Wade case.

0:22:34.600 --> 0:22:38.520
<v Speaker 4>In abortion cases, Wade's office had generally prosecuted amateur abortion

0:22:38.600 --> 0:22:41.879
<v Speaker 4>providers who had killed or badly injured their clients, and

0:22:41.920 --> 0:22:44.159
<v Speaker 4>the Dallas DA's office in the City Police had not

0:22:44.320 --> 0:22:48.280
<v Speaker 4>focused on enforcement of abortion laws on the books. Legal

0:22:48.320 --> 0:22:51.399
<v Speaker 4>experts would later characterize the Dallas DA's office filings and

0:22:51.560 --> 0:22:56.200
<v Speaker 4>the Row case as perfunctory, especially compared to the exhaustive

0:22:56.440 --> 0:23:01.280
<v Speaker 4>constitutional research done by Weddington and Coffee. This Assistant General j.

0:23:01.520 --> 0:23:04.520
<v Speaker 4>Floyd won no allies on the Supreme Court when he

0:23:04.600 --> 0:23:09.560
<v Speaker 4>opened his argument with comments considered sexist and condescending even

0:23:09.600 --> 0:23:12.879
<v Speaker 4>by the standards of nineteen seventy three. When the Supreme

0:23:12.960 --> 0:23:16.920
<v Speaker 4>Court rendered its verdict, Wade reportedly never bothered to read

0:23:16.960 --> 0:23:18.080
<v Speaker 4>it best.

0:23:17.960 --> 0:23:20.080
<v Speaker 12>Kate Justice, I pleased the court.

0:23:22.320 --> 0:23:25.480
<v Speaker 8>It's an old Joe, But what a argument man argues

0:23:25.480 --> 0:23:27.240
<v Speaker 8>against two beautiful ladies like this.

0:23:27.520 --> 0:23:28.320
<v Speaker 5>They're going to have.

0:23:28.359 --> 0:23:29.120
<v Speaker 9>The last word.

0:23:30.200 --> 0:23:32.720
<v Speaker 3>No one laughed, and a Texas legal team would win

0:23:32.840 --> 0:23:37.840
<v Speaker 3>a landmark legal victory. On January twenty second, nineteen seventy three,

0:23:38.119 --> 0:23:42.000
<v Speaker 3>news anchor Walter Cronkite made the earthshaking Roe v. Wade

0:23:42.000 --> 0:23:46.159
<v Speaker 3>decision the lead story on the CBS Evening News Good Evening.

0:23:46.320 --> 0:23:50.600
<v Speaker 12>In a landmark ruling, the Supreme Court the day legalized abortions.

0:23:50.840 --> 0:23:53.639
<v Speaker 12>The majority in cases from Texas and Georgia said that

0:23:53.680 --> 0:23:56.679
<v Speaker 12>the decision to end the pregnancy during the first three

0:23:56.720 --> 0:24:00.520
<v Speaker 12>months belongs to the woman and her doctor, not the government.

0:24:00.880 --> 0:24:04.080
<v Speaker 12>Thus the anti abortion laws of forty six states were

0:24:04.080 --> 0:24:05.719
<v Speaker 12>rendered unconstitutional.

0:24:06.600 --> 0:24:08.680
<v Speaker 6>Stay with us through this ad break to learn more.

0:24:19.000 --> 0:24:21.760
<v Speaker 4>Took a while for the country and particularly Texans, to

0:24:21.800 --> 0:24:24.920
<v Speaker 4>absorb the news about the Roe decision. Supreme Court ruling

0:24:24.960 --> 0:24:26.960
<v Speaker 4>was announced on the same day as another big news

0:24:27.000 --> 0:24:29.879
<v Speaker 4>story that over the next few days absorbed attention south

0:24:29.920 --> 0:24:32.720
<v Speaker 4>of the Red River. Cronkite was on the air when

0:24:32.760 --> 0:24:35.840
<v Speaker 4>the press secretary of a former giant of Texas politics

0:24:36.119 --> 0:24:39.560
<v Speaker 4>called the newsman to tell him a former president had died.

0:24:40.080 --> 0:24:42.160
<v Speaker 12>Thank you very much, Tom, I'm on the air right

0:24:42.200 --> 0:24:44.399
<v Speaker 12>at the moment. Can you hold the line just a second.

0:24:45.280 --> 0:24:49.280
<v Speaker 12>I'm talking to Tom Johnston, a press secretary for Lyndon Johnson,

0:24:49.560 --> 0:24:51.960
<v Speaker 12>who was reported that the thirty sixth President of the

0:24:52.040 --> 0:24:55.720
<v Speaker 12>United States died this afternoon in an ambulance plane on

0:24:55.800 --> 0:24:58.720
<v Speaker 12>the way to San Antonio, where he was taken after

0:24:58.800 --> 0:25:01.480
<v Speaker 12>being stricken at his rant, which the LWJ Ranch in

0:25:01.600 --> 0:25:03.000
<v Speaker 12>Johnson City, Texas.

0:25:03.520 --> 0:25:06.200
<v Speaker 3>News of the road decision had to compete not only

0:25:06.240 --> 0:25:09.600
<v Speaker 3>with coverage of Johnson's death in the planning for his funeral,

0:25:10.240 --> 0:25:14.000
<v Speaker 3>but also the recently negotiated American withdrawal from the Vietnam War.

0:25:14.680 --> 0:25:17.560
<v Speaker 3>No one could have guessed how deeply this one decision

0:25:17.560 --> 0:25:21.040
<v Speaker 3>would reshape the makeup of the Democratic and Republican parties

0:25:21.080 --> 0:25:25.200
<v Speaker 3>over the next half century. Americans divided almost evenly. Soon

0:25:25.240 --> 0:25:29.159
<v Speaker 3>after the Supreme Court announcement, a Gallop survey indicated that

0:25:29.240 --> 0:25:33.399
<v Speaker 3>forty six percent supported a woman's right to choose and

0:25:33.520 --> 0:25:36.880
<v Speaker 3>forty five percent opposed granted women access to the abortion care.

0:25:37.240 --> 0:25:42.199
<v Speaker 3>In the days following the Road decision, reactions were often surprising.

0:25:43.119 --> 0:25:46.320
<v Speaker 3>Wa chris Well, the arch conservative pastor of First Baptist

0:25:46.440 --> 0:25:50.160
<v Speaker 3>Church in Dallas, the largest Southern Baptist congregation in the nation,

0:25:50.720 --> 0:25:54.800
<v Speaker 3>initially applauded the court. Perhaps the pastor, who had repeatedly

0:25:54.880 --> 0:25:58.320
<v Speaker 3>warned thirteen years earlier that the election of a Catholic

0:25:58.400 --> 0:26:02.200
<v Speaker 3>John Kennedy as president would mark the end of religious liberty,

0:26:02.800 --> 0:26:05.199
<v Speaker 3>was relieved that the Supreme Court was not controlled by

0:26:05.200 --> 0:26:09.360
<v Speaker 3>the Vatican. By the late nineteen seventies, Chriswell would emerge

0:26:09.400 --> 0:26:13.000
<v Speaker 3>as a national leader of the religious right and would

0:26:13.000 --> 0:26:16.320
<v Speaker 3>help make opposition to abortion gay rights a centerpiece or

0:26:16.320 --> 0:26:20.400
<v Speaker 3>Republican politics. Shortly after Rowe, however, he struck a very

0:26:20.440 --> 0:26:24.399
<v Speaker 3>different tune. Quote I've always felt that it was only

0:26:24.440 --> 0:26:27.440
<v Speaker 3>after the child was born and I had a life

0:26:27.480 --> 0:26:31.480
<v Speaker 3>separate from its mother that became an individual person, Chriswell said,

0:26:31.920 --> 0:26:35.159
<v Speaker 3>And it always therefore seemed to me that's what's best

0:26:35.320 --> 0:26:37.800
<v Speaker 3>for the mother and the future should be allowed.

0:26:38.480 --> 0:26:42.240
<v Speaker 4>Opposition to the legalization of abortion quickly formed and would

0:26:42.240 --> 0:26:47.040
<v Speaker 4>build to homicidal intensity over the decades. In nineteen seventy, three,

0:26:47.080 --> 0:26:49.679
<v Speaker 4>years before the Row decision, when abortion was still illegal

0:26:49.720 --> 0:26:53.159
<v Speaker 4>in Texas, Michael Schwartz, a student at the conservative private

0:26:53.240 --> 0:26:56.919
<v Speaker 4>University of Dallas in the suburb of Irving, staged what

0:26:57.080 --> 0:26:59.960
<v Speaker 4>might have been the first anti abortion protest in America

0:27:00.119 --> 0:27:03.080
<v Speaker 4>and history. He held a sit in at the Planned

0:27:03.080 --> 0:27:07.000
<v Speaker 4>Parenthood headquarters, not far from downtown Dallas because the organization

0:27:07.080 --> 0:27:11.040
<v Speaker 4>provided assistance to pregnant women planning on traveling to states

0:27:11.119 --> 0:27:15.360
<v Speaker 4>where abortion was already legal, not unlike situations that Texans

0:27:15.359 --> 0:27:16.000
<v Speaker 4>faced today.

0:27:16.400 --> 0:27:19.879
<v Speaker 3>The movement soon came to be dominated by right wing Republicans,

0:27:20.280 --> 0:27:24.600
<v Speaker 3>and the occupations of clinics soon became violent. Abortion opponents

0:27:24.840 --> 0:27:30.359
<v Speaker 3>pouring noxious chemicals into clinic ventilation systems, anti choice extremists

0:27:30.400 --> 0:27:34.040
<v Speaker 3>that fire to clinics, bombed them, and even murdered doctors

0:27:34.040 --> 0:27:38.200
<v Speaker 3>and clinic staff providing abortion care. One set of Texans

0:27:38.240 --> 0:27:40.919
<v Speaker 3>may have won the decisive battle for abortion rights in

0:27:40.960 --> 0:27:43.840
<v Speaker 3>the past half century, but a different set of Texans

0:27:43.880 --> 0:27:46.320
<v Speaker 3>would lead the charge to reverse those gains.

0:27:46.920 --> 0:27:51.160
<v Speaker 4>Strangely enough, the backlash to abortion rights included norma McCovey.

0:27:51.800 --> 0:27:55.000
<v Speaker 4>One day, Flip Benhim, a leader of the extremist anti

0:27:55.040 --> 0:27:58.879
<v Speaker 4>abortion group Operation Rescue, approached her while she was autographing

0:27:58.920 --> 0:28:01.840
<v Speaker 4>copies of a book she had authored called I Am Row.

0:28:02.000 --> 0:28:05.080
<v Speaker 4>They became friends, and she later claimed that she changed

0:28:05.080 --> 0:28:08.080
<v Speaker 4>her mind about abortion when she saw photos of fetuses

0:28:08.440 --> 0:28:11.920
<v Speaker 4>at different stages of pregnancy. After being baptized in a

0:28:11.920 --> 0:28:15.840
<v Speaker 4>swimming pool by evangelicals in nineteen ninety five, an event

0:28:15.880 --> 0:28:19.520
<v Speaker 4>filmed and widely disseminated in the anti abortion movement, McCovey

0:28:19.520 --> 0:28:23.199
<v Speaker 4>became a popular fixture at anti abortion protests. At first,

0:28:23.359 --> 0:28:28.040
<v Speaker 4>McCovey embraced Evangelical Protestantism, and by nineteen ninety eight she

0:28:28.200 --> 0:28:31.480
<v Speaker 4>converted to Catholicism, but towards the end of her life,

0:28:31.520 --> 0:28:35.359
<v Speaker 4>while being interviewed for a twenty twenty documentary called Aka

0:28:35.520 --> 0:28:39.600
<v Speaker 4>Jane Rowe, McCovey confessed that her religious conversion had been

0:28:39.680 --> 0:28:44.000
<v Speaker 4>a scam and that she had been financially benefiting from

0:28:44.200 --> 0:28:48.680
<v Speaker 4>her transition into a star of the evangelical anti abortion circuit.

0:28:49.560 --> 0:28:53.240
<v Speaker 6>Did they use you as a trophy? Of course, I

0:28:53.440 --> 0:28:55.720
<v Speaker 6>was the big fish. Do you think they would say

0:28:55.720 --> 0:28:56.920
<v Speaker 6>they used them?

0:28:57.600 --> 0:29:00.120
<v Speaker 8>Well, I think it was a macheble fine.

0:29:00.320 --> 0:29:00.520
<v Speaker 11>You know.

0:29:00.640 --> 0:29:02.960
<v Speaker 6>I checked their money and they put me out in

0:29:02.960 --> 0:29:03.280
<v Speaker 6>front of the.

0:29:03.280 --> 0:29:04.600
<v Speaker 11>Cameras and tell me what site.

0:29:05.160 --> 0:29:06.200
<v Speaker 6>That's what I'm saying.

0:29:07.400 --> 0:29:10.920
<v Speaker 3>McCovey died in twenty seventeen at her home in Katie, Texas.

0:29:11.960 --> 0:29:16.120
<v Speaker 3>By that point, anti abortion politics had become orthodoxy in

0:29:16.200 --> 0:29:19.440
<v Speaker 3>the Republican Party. In two thousand and eight, the state

0:29:19.560 --> 0:29:23.400
<v Speaker 3>passed the misleadingly named Women's Right to No Act, which

0:29:23.440 --> 0:29:28.240
<v Speaker 3>mandated the physicians share misinformation about alleged fetal pain during

0:29:28.280 --> 0:29:32.600
<v Speaker 3>abortion with women who sought the procedure. In twenty thirteen,

0:29:32.680 --> 0:29:36.440
<v Speaker 3>a state Senator Wendy Davis a Fort Worth stage of

0:29:36.560 --> 0:29:41.600
<v Speaker 3>dramatic thirteen hour filibuster Senate Bill five, legislation that banned

0:29:41.640 --> 0:29:45.040
<v Speaker 3>abortion after twenty weeks, required clinics to meet the same

0:29:45.080 --> 0:29:49.360
<v Speaker 3>demanding standards as hospitals and surgical centers, and required doctors

0:29:49.400 --> 0:29:53.600
<v Speaker 3>performing the procedure to hold admitting privileges at nearby hospitals.

0:29:54.680 --> 0:29:57.920
<v Speaker 3>Davis's filibuster stopped the bill from being voted on before

0:29:57.960 --> 0:30:02.240
<v Speaker 3>midnight June twenty fifth, mandated end of the legislative session.

0:30:03.120 --> 0:30:06.000
<v Speaker 3>She killed the legislation for the time being, and the

0:30:06.040 --> 0:30:08.720
<v Speaker 3>pink tennis shoes she wore became a symbol of abortion

0:30:08.920 --> 0:30:12.760
<v Speaker 3>rights activism around the world. However, Rick Perry called a

0:30:12.800 --> 0:30:16.480
<v Speaker 3>special session of the legislature the next day in Senate

0:30:16.560 --> 0:30:20.120
<v Speaker 3>Bill five passed. Her efforts propelled her into the twenty

0:30:20.160 --> 0:30:23.840
<v Speaker 3>fourteen gubernatorial race, but she was crushed by Greg Abbott

0:30:23.840 --> 0:30:25.400
<v Speaker 3>by twenty one point margin.

0:30:26.160 --> 0:30:28.600
<v Speaker 4>In recent years, Abbot has led the charge to erase

0:30:28.640 --> 0:30:31.600
<v Speaker 4>many of the gains women have won in the fight

0:30:31.720 --> 0:30:33.280
<v Speaker 4>to control their bodies.

0:30:33.640 --> 0:30:38.760
<v Speaker 7>We will promote policies that limit the growth of.

0:30:38.800 --> 0:30:42.840
<v Speaker 6>Government, not the size of your dreams.

0:30:43.640 --> 0:30:46.240
<v Speaker 4>Under Abbot, Texas has passed some of the most intrusive

0:30:46.560 --> 0:30:50.280
<v Speaker 4>and extreme anti abortion laws that tightly regulate women's bodies.

0:30:50.960 --> 0:30:53.720
<v Speaker 4>In twenty twenty one, Texas passed Senate Bill eight, which

0:30:53.760 --> 0:30:56.480
<v Speaker 4>banned abortions after the six week of pregnancy. It made

0:30:56.520 --> 0:30:59.280
<v Speaker 4>performing an abortion a first or second degree felony unless

0:30:59.280 --> 0:31:01.800
<v Speaker 4>the mother's life is in danger or there is risk

0:31:02.120 --> 0:31:06.320
<v Speaker 4>of substantial impairment of a major bodily function. The vagueness

0:31:06.400 --> 0:31:09.719
<v Speaker 4>of that latter provision has terrified Texas doctors into not

0:31:09.800 --> 0:31:12.600
<v Speaker 4>providing care to several women who have shown up in

0:31:12.640 --> 0:31:16.600
<v Speaker 4>emergency rooms at death's door. Texas physicians have become less

0:31:16.600 --> 0:31:19.120
<v Speaker 4>willing to perform emergency abortions than they were in the

0:31:19.200 --> 0:31:21.920
<v Speaker 4>days before the Road decision, even as far back as

0:31:21.960 --> 0:31:22.920
<v Speaker 4>the nineteenth century.

0:31:23.280 --> 0:31:26.000
<v Speaker 3>In twenty twenty three, the Texas Supreme Court denied Kate

0:31:26.080 --> 0:31:29.600
<v Speaker 3>Cox of Dallas the right to end a pregnancy, even

0:31:29.600 --> 0:31:33.880
<v Speaker 3>though our fetus suffered from full trisomy eighteen, the severe

0:31:33.920 --> 0:31:37.840
<v Speaker 3>genetic anomaly that guaranteed that the child, if it survived pregnancy,

0:31:38.160 --> 0:31:42.160
<v Speaker 3>would only live minutes. If a pregnancy continued, Cox may

0:31:42.200 --> 0:31:44.560
<v Speaker 3>have lost the ability to have children in the future.

0:31:45.280 --> 0:31:47.760
<v Speaker 3>She fled this state in order to obtain an abortion

0:31:48.040 --> 0:31:52.000
<v Speaker 3>where a procedure remained illegal. In twenty twenty three, Amanda

0:31:52.160 --> 0:31:56.280
<v Speaker 3>Zerwarski almost died waiting for a life saving abortion when

0:31:56.320 --> 0:31:59.960
<v Speaker 3>doctors hesitated to provide care because they feared criminal prosecute.

0:32:01.320 --> 0:32:05.240
<v Speaker 3>For years, abortion ride activists had chanted pro life, that's

0:32:05.280 --> 0:32:08.360
<v Speaker 3>a lie, you don't care if women die. In fact,

0:32:08.440 --> 0:32:12.400
<v Speaker 3>the state legislature and Governor Greg Abbott did nothing, as

0:32:12.440 --> 0:32:16.200
<v Speaker 3>the deaths of pregnant women in Texas sword fifty six percent.

0:32:17.280 --> 0:32:20.640
<v Speaker 4>In twenty twenty one, Johnson Lee Barnica, a mother of one,

0:32:20.880 --> 0:32:23.920
<v Speaker 4>was joyful when she realized she was pregnant. She hoped

0:32:23.960 --> 0:32:26.400
<v Speaker 4>to deliver a sibling for her daughter, but on September

0:32:26.400 --> 0:32:30.440
<v Speaker 4>twenty first, seventeen weeks into her pregnancy, she was miscarrying,

0:32:30.520 --> 0:32:33.200
<v Speaker 4>with the fetus pressing against her cervix and about to

0:32:33.240 --> 0:32:37.320
<v Speaker 4>exit the womb. Barnica's life was in danger, but doctors

0:32:37.360 --> 0:32:41.280
<v Speaker 4>at HCA Houston Healthcare Northwest told her and her husband

0:32:41.280 --> 0:32:43.720
<v Speaker 4>that because of Texas's law, they could do nothing until

0:32:43.720 --> 0:32:47.920
<v Speaker 4>the fetus' heartbeat had stopped. Fearing criminal charges, doctors refused

0:32:47.920 --> 0:32:51.200
<v Speaker 4>to medically accelerate the delivery of the dying fetus and

0:32:51.320 --> 0:32:56.280
<v Speaker 4>let forty hours pass. Barnica writhed in agony, begged to

0:32:56.320 --> 0:32:59.560
<v Speaker 4>be allowed to see her daughter, and a fatal bacterial

0:32:59.600 --> 0:33:03.440
<v Speaker 4>in fact ravaged her body. She would die three days later,

0:33:03.760 --> 0:33:05.600
<v Speaker 4>leaving her young child without a mother.

0:33:06.920 --> 0:33:10.520
<v Speaker 3>On October twenty eighth, twenty twenty three, eighteen year old

0:33:10.640 --> 0:33:14.800
<v Speaker 3>Neva Crane was six months pregnant. She began vomiting and

0:33:14.880 --> 0:33:17.680
<v Speaker 3>she became soaked in sweat during a baby shower at

0:33:17.680 --> 0:33:22.600
<v Speaker 3>her home in Beaumont. She too was miscaring. Her boyfriend

0:33:22.680 --> 0:33:27.040
<v Speaker 3>drove her to nearby Baptist hospitals. Of Southeast Texas, where

0:33:27.080 --> 0:33:29.440
<v Speaker 3>they waited for five hours in a waiting room before

0:33:29.520 --> 0:33:32.560
<v Speaker 3>doctors diagnosed her with strapped throat and gave her a

0:33:32.600 --> 0:33:37.600
<v Speaker 3>prescription for antibiotics. Sent home or conditionally worsened, Crane was

0:33:37.680 --> 0:33:42.480
<v Speaker 3>driven to another hospital in town Christa's Southeast Texas, Saint Elizabeth.

0:33:43.320 --> 0:33:45.440
<v Speaker 3>Her fever soared to one hundred and two and she

0:33:45.560 --> 0:33:48.400
<v Speaker 3>was bleeding, but her doctors continue to do nothing but

0:33:48.480 --> 0:33:53.920
<v Speaker 3>administer antibiotics. Eventually, she was wheeled into a third emergency room.

0:33:54.160 --> 0:33:58.360
<v Speaker 3>Doctors gave her two ultrasounds, two, in their words, confirm

0:33:58.560 --> 0:34:03.080
<v Speaker 3>fetal demise. Crane's mother, who had long been opposed to abortions,

0:34:03.120 --> 0:34:06.520
<v Speaker 3>screened at the medical staff to help her dying child.

0:34:07.040 --> 0:34:09.920
<v Speaker 3>Cranes suffered for twenty hours before her heart failed.

0:34:10.800 --> 0:34:13.960
<v Speaker 4>Bernica and Crane's stories were revealed by the investigative news

0:34:13.960 --> 0:34:17.080
<v Speaker 4>outlet Pro Publica just days before the twenty twenty four

0:34:17.120 --> 0:34:22.040
<v Speaker 4>presidential election. Democratic nominee Kamala Harris made abortion rights a

0:34:22.160 --> 0:34:26.319
<v Speaker 4>central part of her doomed campaign. When an anticipated red

0:34:26.360 --> 0:34:29.440
<v Speaker 4>wave expected to bring a Republican majority in the twenty

0:34:29.440 --> 0:34:32.840
<v Speaker 4>twenty two congressional elections fizzled and a number of abortion

0:34:32.920 --> 0:34:36.480
<v Speaker 4>rights initiative passed even in traditional Republican strongholds like Kansas

0:34:36.560 --> 0:34:40.120
<v Speaker 4>and Ohio. Many pundits believe that a Dobbs effect had

0:34:40.160 --> 0:34:45.080
<v Speaker 4>heralded a permanent political realignment or at least the upcoming

0:34:45.120 --> 0:34:50.200
<v Speaker 4>presidential election results. This phenomenon clearly failed to materialize for Harris.

0:34:50.800 --> 0:34:58.360
<v Speaker 4>Abortion rights referenda passed in seven states, including Arizona, Colorado, Maryland, Missouri, Montana, Nevada,

0:34:58.400 --> 0:35:01.520
<v Speaker 4>and New York in November twenty twenty five, but they

0:35:01.560 --> 0:35:04.640
<v Speaker 4>foundered in Nebraska and South Dakota, as well as Florida

0:35:04.680 --> 0:35:06.919
<v Speaker 4>because the support of fifty seven percent of voters fell

0:35:06.960 --> 0:35:12.080
<v Speaker 4>short of the required sixty percent supermajority. In Texas, Trump,

0:35:12.520 --> 0:35:15.759
<v Speaker 4>once a pro choice person but now the proud instigator

0:35:15.800 --> 0:35:19.239
<v Speaker 4>of the Dobbs decision, carried fifty six percent of the vote.

0:35:19.360 --> 0:35:22.800
<v Speaker 4>One of the most prominent Trump supporters, University of Texas PhD.

0:35:22.920 --> 0:35:26.279
<v Speaker 4>Kevin Roberts of the Heritage Foundation, might soon be in

0:35:26.320 --> 0:35:29.000
<v Speaker 4>a position to see his dreams of a national ban

0:35:29.400 --> 0:35:32.920
<v Speaker 4>on the so called abortion pill, mifepristone, and even the

0:35:32.960 --> 0:35:37.040
<v Speaker 4>reversal of the nineteen sixty five Griswold v. Connecticut's Supreme

0:35:37.080 --> 0:35:41.480
<v Speaker 4>Court decision that overturned state laws banning control pills and devices.

0:35:42.280 --> 0:35:47.320
<v Speaker 3>When Harris lost, anti abortion extremists exuberantly celebrated Trump's triumph.

0:35:47.760 --> 0:35:51.720
<v Speaker 3>Neo Nazi Nick Fuentes, who if right wing rap artists

0:35:51.880 --> 0:35:54.520
<v Speaker 3>Kanye West got to go to dinner in twenty twenty two.

0:35:54.520 --> 0:35:57.960
<v Speaker 3>At Trump saw the Republican victory as an opportunity to

0:35:58.040 --> 0:36:03.480
<v Speaker 3>reduce swomen to the status property. Hey, we control your bodies.

0:36:03.880 --> 0:36:04.479
<v Speaker 1>Guess what.

0:36:04.880 --> 0:36:05.920
<v Speaker 6>Guys win again.

0:36:06.280 --> 0:36:11.799
<v Speaker 13>Okay, men win again, and yes, we control your bodies. Hi,

0:36:12.440 --> 0:36:18.799
<v Speaker 13>I'm your Republican congressman. Hi, I'm your Republican congressman. It's

0:36:19.239 --> 0:36:22.080
<v Speaker 13>your body, my choice.

0:36:22.840 --> 0:36:25.800
<v Speaker 4>Texas government has become big enough to regulate women's bodies

0:36:26.160 --> 0:36:29.120
<v Speaker 4>and small enough to fit inside of its citizens' bedrooms.

0:36:29.680 --> 0:36:32.440
<v Speaker 4>Even though abortion rights have always enjoyed far greater support

0:36:32.520 --> 0:36:36.120
<v Speaker 4>than Supreme Court Justice Samuel Alito has suggested the right

0:36:36.200 --> 0:36:38.480
<v Speaker 4>of women to control their own bodies and get the

0:36:38.520 --> 0:36:41.520
<v Speaker 4>vital medical care they need to prevent bodily harm or

0:36:41.560 --> 0:36:45.920
<v Speaker 4>their premature deaths seems on the precipice of vanishing. This

0:36:46.040 --> 0:36:50.239
<v Speaker 4>grim reality is not deeply rooted in America's history or traditions,

0:36:50.360 --> 0:36:56.120
<v Speaker 4>but unfortunately it is the current status quo, and Texas

0:36:56.160 --> 0:36:59.680
<v Speaker 4>has played a major role in bringing us to this place.

0:37:00.320 --> 0:37:03.680
<v Speaker 4>I'm Stephen Machelli, I'm Michael Phillips. Thanks for listening.

0:37:22.160 --> 0:37:25.160
<v Speaker 6>Welcome to it could happen here. I'm Garrison Davis. I

0:37:25.200 --> 0:37:29.000
<v Speaker 6>hope you've been enjoying the holiday season. I know I have,

0:37:29.719 --> 0:37:33.200
<v Speaker 6>or at least I've been trying to. It's difficult because

0:37:33.239 --> 0:37:36.479
<v Speaker 6>I keep getting distracted by this funny feeling like there's

0:37:36.480 --> 0:37:40.560
<v Speaker 6>something watching over me, up in the sky, something buzzing around,

0:37:41.080 --> 0:37:44.439
<v Speaker 6>And at first I thought this might just be Santa's sleigh,

0:37:44.600 --> 0:37:47.640
<v Speaker 6>but then I realized no, no, no, no no, this

0:37:47.800 --> 0:37:51.239
<v Speaker 6>is actually a drone. And oh boy, am I not

0:37:51.360 --> 0:37:55.040
<v Speaker 6>the only one. Drone fever is just sweeping the nation

0:37:55.280 --> 0:37:59.520
<v Speaker 6>right now with the new Jersey drone panic somehow making

0:37:59.600 --> 0:38:06.239
<v Speaker 6>headline based on unconfirmed and very disputable reports. The new

0:38:06.320 --> 0:38:09.880
<v Speaker 6>Jersey drone thing isn't real. This is mass hysteria. Almost

0:38:09.920 --> 0:38:14.760
<v Speaker 6>all of these incidents of UFOs, UAPs or mysterious drones

0:38:15.160 --> 0:38:18.720
<v Speaker 6>are actually just like regular airplanes going to the airport,

0:38:18.840 --> 0:38:22.640
<v Speaker 6>airplanes that you can track online via flight radar. These

0:38:22.680 --> 0:38:27.319
<v Speaker 6>aren't nuclear scanning drones, These aren't secret government military projects.

0:38:27.760 --> 0:38:32.200
<v Speaker 6>These are either like legal, registered hobbyist drones in some cases,

0:38:32.560 --> 0:38:36.799
<v Speaker 6>but really just mostly airplanes. A few weeks ago, there

0:38:36.840 --> 0:38:39.880
<v Speaker 6>was a really cloudy day over the New Jersey coast

0:38:40.239 --> 0:38:44.440
<v Speaker 6>and that day all of the drone sightings stopped because

0:38:45.440 --> 0:38:47.439
<v Speaker 6>you couldn't see up in the sky, you couldn't see

0:38:47.440 --> 0:38:51.000
<v Speaker 6>the airplanes. But yeah, the New Jersey drone panic isn't real.

0:38:51.080 --> 0:38:55.040
<v Speaker 6>The reason why there's blinking lights flying over LaGuardia is

0:38:55.080 --> 0:38:58.920
<v Speaker 6>that those are airplanes taking off and landing at an airport.

0:38:59.600 --> 0:39:02.920
<v Speaker 6>This whole panic was boosted by unconfirmed social media reports

0:39:03.160 --> 0:39:06.800
<v Speaker 6>and local news sites trying to gain clicks, and somehow

0:39:06.840 --> 0:39:10.000
<v Speaker 6>this just broke through into the national mainstream discourse. But

0:39:10.320 --> 0:39:15.680
<v Speaker 6>fears over invasive drones isn't necessarily unfounded though. The ones

0:39:15.719 --> 0:39:20.000
<v Speaker 6>that you should be worried about aren't UFOs or nuclear

0:39:20.040 --> 0:39:24.600
<v Speaker 6>scanning drones, but are actually police drones, which are becoming

0:39:24.960 --> 0:39:28.120
<v Speaker 6>all the more commonplace. More and more cities this year

0:39:28.160 --> 0:39:31.680
<v Speaker 6>have adopted police drone programs. So for this episode, I'm

0:39:31.719 --> 0:39:35.480
<v Speaker 6>going to rerun my episode from early in twenty twenty

0:39:35.520 --> 0:39:39.399
<v Speaker 6>four about police drones. Now, in the past year, there's

0:39:39.400 --> 0:39:42.680
<v Speaker 6>also been a great increase in the reporting on police drones,

0:39:43.040 --> 0:39:47.520
<v Speaker 6>including a fantastic Wired investigation titled the Age of the

0:39:47.640 --> 0:39:52.360
<v Speaker 6>Drone Police is Here. They analyzed nearly ten thousand individual

0:39:52.360 --> 0:39:55.360
<v Speaker 6>flight records from July twenty twenty one September of twenty

0:39:55.360 --> 0:39:59.719
<v Speaker 6>twenty three, containing more than twenty two point three million coordinates.

0:40:01.000 --> 0:40:04.920
<v Speaker 6>The investigation showed that poor communities, especially working class and

0:40:05.120 --> 0:40:10.840
<v Speaker 6>immigrant communities, were disproportionately surveilled with police drones in Cheula Vista,

0:40:11.239 --> 0:40:14.520
<v Speaker 6>flying over neighborhood blocks on the west side more than

0:40:14.680 --> 0:40:18.680
<v Speaker 6>ten times longer than blocks on the suburban east side.

0:40:19.560 --> 0:40:24.880
<v Speaker 6>And considering Trump's second term, fears over widespread police surveillance

0:40:25.040 --> 0:40:29.040
<v Speaker 6>are only more relevant, especially in immigrant communities, and even

0:40:29.040 --> 0:40:31.799
<v Speaker 6>in instances where drones like this fly over places like

0:40:31.920 --> 0:40:36.360
<v Speaker 6>abortion clinics, and these fears are not unfounded. In twenty twenty,

0:40:36.560 --> 0:40:39.800
<v Speaker 6>the San Diego Union Tribune discovered that the Cheulavista Police

0:40:39.800 --> 0:40:44.600
<v Speaker 6>Department was sharing its license plate reader data directly with ICE.

0:40:45.239 --> 0:40:50.280
<v Speaker 6>Now it's still unclear how many drones Cheulavista PD currently has,

0:40:50.560 --> 0:40:53.919
<v Speaker 6>but as of twenty twenty two, they had thirty two

0:40:54.360 --> 0:40:58.600
<v Speaker 6>of these high definition camera mounted drones, drones which have

0:40:58.719 --> 0:41:02.040
<v Speaker 6>now done over twenty one thousand flights since twenty eighteen.

0:41:02.760 --> 0:41:04.920
<v Speaker 6>All of this will get discussed more in depth in

0:41:05.000 --> 0:41:08.920
<v Speaker 6>the episode, but for an update later, I discuss a

0:41:09.000 --> 0:41:13.120
<v Speaker 6>court case to secure the public's right to access drowne footage,

0:41:13.320 --> 0:41:17.200
<v Speaker 6>and this case is still ongoing. Last spring, the city

0:41:17.280 --> 0:41:20.680
<v Speaker 6>tried to appeal to the California Supreme Court, who ultimately

0:41:20.760 --> 0:41:24.600
<v Speaker 6>declined to take up the case, basically reaffirming the lower

0:41:24.640 --> 0:41:29.080
<v Speaker 6>court's ruling against the police to withhold drone footage. This

0:41:29.239 --> 0:41:33.000
<v Speaker 6>case is once again back to trial court to finalize

0:41:33.040 --> 0:41:37.600
<v Speaker 6>details of how certain footage should be released. So, without

0:41:37.640 --> 0:41:40.799
<v Speaker 6>further ado, here's my episode from the twenty twenty four

0:41:40.920 --> 0:41:53.279
<v Speaker 6>Consumer Electronics Showcase, Police Drones and you welcome to it

0:41:53.320 --> 0:41:57.120
<v Speaker 6>could happen here. I'm Garrison Davis. Now, last week I

0:41:57.200 --> 0:41:59.960
<v Speaker 6>spent a few days in Las Vegas for the Consumer

0:42:00.280 --> 0:42:03.759
<v Speaker 6>Electronics Showcase. Most of the time of the convention, I

0:42:03.840 --> 0:42:07.040
<v Speaker 6>was just walking around the show floor looking at various

0:42:07.200 --> 0:42:11.920
<v Speaker 6>new types of surveillance equipment, AI products, and various other

0:42:12.000 --> 0:42:16.440
<v Speaker 6>bullshit that was being pedled to the many industry attendees

0:42:16.480 --> 0:42:19.040
<v Speaker 6>of CEES. But I was also able to go to

0:42:19.080 --> 0:42:21.520
<v Speaker 6>a few panels. Now panels are really interesting because you

0:42:21.560 --> 0:42:24.279
<v Speaker 6>get to hear people who are working inside industries talk

0:42:24.280 --> 0:42:26.879
<v Speaker 6>about stuff that they don't usually really publicly talk about

0:42:27.000 --> 0:42:29.520
<v Speaker 6>very much. And on the first day of the convention,

0:42:29.640 --> 0:42:33.279
<v Speaker 6>I went to a panel about drone technology. Half of

0:42:33.280 --> 0:42:36.920
<v Speaker 6>the panel was about how Walmart is launching new delivery

0:42:37.000 --> 0:42:42.040
<v Speaker 6>drones in Dallas, Texas. The other half was about police drones.

0:42:42.719 --> 0:42:45.080
<v Speaker 6>And that's what we're going to be talking about here today,

0:42:45.560 --> 0:42:48.920
<v Speaker 6>how the police are using drones, why they're using drones,

0:42:48.960 --> 0:42:51.600
<v Speaker 6>and how you can probably expect to be seeing a

0:42:51.640 --> 0:42:54.920
<v Speaker 6>lot more drones up in the sky piloted by either

0:42:54.960 --> 0:42:59.480
<v Speaker 6>an AI or a police officer. So let's get started.

0:43:00.600 --> 0:43:04.440
<v Speaker 6>Cheula Vista is the southernmost kind of medium sized city

0:43:04.480 --> 0:43:07.480
<v Speaker 6>in California, with the population of two hundred and seventy

0:43:07.520 --> 0:43:11.040
<v Speaker 6>eight thousand people. Cheulavista has a police force of two

0:43:11.160 --> 0:43:13.880
<v Speaker 6>hundred and eighty nine sworn officers, as well as one

0:43:13.920 --> 0:43:17.960
<v Speaker 6>hundred and twenty civilian employees. On top of their nearly

0:43:18.000 --> 0:43:21.880
<v Speaker 6>three hundred officers, they operate a drone fleet ten hours

0:43:21.880 --> 0:43:25.160
<v Speaker 6>a day, seven days a week, launching high deff camera

0:43:25.200 --> 0:43:29.719
<v Speaker 6>mounted drones from four locations throughout their small city. I'm

0:43:29.719 --> 0:43:33.280
<v Speaker 6>going to quote from an article from the MIT Technology Review,

0:43:33.560 --> 0:43:36.560
<v Speaker 6>which did a deep dive onto Cheulavista's police drones back

0:43:36.560 --> 0:43:40.600
<v Speaker 6>in February of twenty twenty three. Quote. Cheula Vista uses

0:43:40.640 --> 0:43:43.360
<v Speaker 6>these drones to extend the power of its workforce in

0:43:43.360 --> 0:43:46.520
<v Speaker 6>a number of ways. For example, if only one officer

0:43:46.560 --> 0:43:49.439
<v Speaker 6>is available when two calls come in, one foreign armed

0:43:49.480 --> 0:43:53.080
<v Speaker 6>suspect and another for shoplifting, an officer will respond to

0:43:53.160 --> 0:43:58.120
<v Speaker 6>the first one. But now cvpd's Public Information Officer, Sergeant

0:43:58.200 --> 0:44:02.279
<v Speaker 6>Anthony Molina, says that dispatchers can send a drone to

0:44:02.360 --> 0:44:07.279
<v Speaker 6>surreptitiously trail the suspected shoplifter unquote. And this really gets

0:44:07.320 --> 0:44:09.320
<v Speaker 6>at the heart of how these drones are going to

0:44:09.360 --> 0:44:13.120
<v Speaker 6>get used. They exist to funnel more people into the

0:44:13.200 --> 0:44:17.080
<v Speaker 6>criminal justice system. Instead of having to choose between two calls,

0:44:17.080 --> 0:44:19.880
<v Speaker 6>one of which actually could relate to saving someone's life,

0:44:20.000 --> 0:44:22.680
<v Speaker 6>the other just a petty crime, now the police can

0:44:22.840 --> 0:44:25.520
<v Speaker 6>easily follow someone doing a petty crime while responding to

0:44:25.560 --> 0:44:28.439
<v Speaker 6>other calls and eventually catch up. It's a way to

0:44:28.600 --> 0:44:31.040
<v Speaker 6>just expand the amount of people that can be arrested

0:44:31.080 --> 0:44:35.360
<v Speaker 6>and thrown into jail. Nowadays, drones are pretty common tools

0:44:35.360 --> 0:44:39.480
<v Speaker 6>for police. Over one five hundred departments currently use drones,

0:44:39.960 --> 0:44:43.800
<v Speaker 6>usually for special occasions though like search and rescue, crime

0:44:43.840 --> 0:44:49.520
<v Speaker 6>scene documentation, protest surveillance, and sometimes tracking suspects, But at

0:44:49.600 --> 0:44:53.400
<v Speaker 6>the moment, only about a dozen police departments regularly dispatch

0:44:53.520 --> 0:44:56.719
<v Speaker 6>drones in response to nine to one one calls, the

0:44:56.760 --> 0:45:00.520
<v Speaker 6>first of which was Cheu La Vista PD launched their

0:45:00.640 --> 0:45:05.400
<v Speaker 6>quote drone as first Responder program back in twenty eighteen

0:45:06.160 --> 0:45:09.239
<v Speaker 6>with the goal of having an unmanned aerial system or

0:45:09.520 --> 0:45:13.560
<v Speaker 6>drone be proactively deployed before an officer is on SENE.

0:45:14.520 --> 0:45:18.200
<v Speaker 6>Now we'll hear from Chief Roxanna Kennedy of the Chula

0:45:18.280 --> 0:45:23.200
<v Speaker 6>Vista Police Department talking on the drone technology panel at CEES.

0:45:24.040 --> 0:45:27.719
<v Speaker 14>We are seven miles from the Mexico border, and we

0:45:27.760 --> 0:45:30.040
<v Speaker 14>are the second largest city in San Diego County.

0:45:30.160 --> 0:45:32.160
<v Speaker 11>So we have about two hundred.

0:45:31.880 --> 0:45:35.440
<v Speaker 14>And ninety officers and we serve a community of about

0:45:35.480 --> 0:45:38.719
<v Speaker 14>three hundred thousand. Because of the close proximity into the door,

0:45:38.800 --> 0:45:40.880
<v Speaker 14>we have a lot of people that travel back and forth.

0:45:41.560 --> 0:45:46.440
<v Speaker 14>We have a drone program that I'm awfully proud of,

0:45:46.800 --> 0:45:50.440
<v Speaker 14>and we are responding proactively to calls for service in

0:45:50.440 --> 0:45:53.960
<v Speaker 14>our community, and so we have drone station from botfent

0:45:54.040 --> 0:45:55.480
<v Speaker 14>locations throughout our city.

0:45:55.840 --> 0:45:58.400
<v Speaker 11>We have pilots in command that are on the roadtop,

0:45:58.760 --> 0:45:59.200
<v Speaker 11>and then we.

0:45:59.239 --> 0:46:03.440
<v Speaker 14>Have a operation center where we have smart officers that

0:46:03.600 --> 0:46:06.280
<v Speaker 14>are part one to seven pilots that fly the drones.

0:46:06.719 --> 0:46:09.600
<v Speaker 11>So we are responding now to calls for service.

0:46:09.960 --> 0:46:14.000
<v Speaker 14>On average, an officer on seeing a drone pen on

0:46:14.120 --> 0:46:17.360
<v Speaker 14>seeing that, sharing information with our officers live streaming that

0:46:17.440 --> 0:46:20.759
<v Speaker 14>information on our cell phones or in our computers that

0:46:20.800 --> 0:46:23.040
<v Speaker 14>we're seeing information about the call.

0:46:22.880 --> 0:46:24.960
<v Speaker 11>Within ninety seconds on average.

0:46:25.080 --> 0:46:27.880
<v Speaker 14>And so what it's doing for us in sual Vista

0:46:27.960 --> 0:46:32.800
<v Speaker 14>and for our community is we are providing information rapidly,

0:46:32.960 --> 0:46:35.920
<v Speaker 14>real time information to officers so that they can make

0:46:36.000 --> 0:46:39.439
<v Speaker 14>better decisions so that everyone goes home safely. We say,

0:46:39.480 --> 0:46:42.840
<v Speaker 14>the community safer, the officers are safer, and the subjects

0:46:42.840 --> 0:46:44.160
<v Speaker 14>that we encounter are safer.

0:46:44.280 --> 0:46:45.879
<v Speaker 11>So we're only proud of what we're doing.

0:46:46.880 --> 0:46:49.560
<v Speaker 6>The way police are able to deploy drones used to

0:46:49.600 --> 0:46:52.560
<v Speaker 6>be a lot more limited. The use of drones is

0:46:52.600 --> 0:46:57.000
<v Speaker 6>regulated by the FFA, the Federal Aviation Administration. In most cases,

0:46:57.080 --> 0:47:01.400
<v Speaker 6>the FFA requires that both hobbyists and please departments only

0:47:01.440 --> 0:47:04.960
<v Speaker 6>fly drones within the operator's own line of sight. But

0:47:05.080 --> 0:47:08.440
<v Speaker 6>starting back in twenty nineteen, agencies and vendors can start

0:47:08.480 --> 0:47:11.920
<v Speaker 6>applying for a beyond visual line of sight or bev

0:47:11.920 --> 0:47:16.160
<v Speaker 6>loss waiver from the FFA to fly drones remotely, allowing

0:47:16.200 --> 0:47:20.839
<v Speaker 6>for much longer flights in restricted airspace. Chula Vista Pedi

0:47:21.120 --> 0:47:24.359
<v Speaker 6>was the first department to get a BEVLOST waiver. The

0:47:24.480 --> 0:47:28.040
<v Speaker 6>MIT Tech Review estimated last year that roughly two hundred

0:47:28.080 --> 0:47:31.560
<v Speaker 6>and twenty five more departments now have one as well.

0:47:31.920 --> 0:47:34.319
<v Speaker 14>Another thing that I always talk about because I think

0:47:34.320 --> 0:47:40.080
<v Speaker 14>it's critical, is the concept of why they're using drones,

0:47:40.760 --> 0:47:43.319
<v Speaker 14>what the benefit is to the community with the use

0:47:43.360 --> 0:47:47.160
<v Speaker 14>of our drones. And I truly believe that when my

0:47:47.280 --> 0:47:50.480
<v Speaker 14>officers can pick up their cell phone before they respond

0:47:50.520 --> 0:47:54.680
<v Speaker 14>to the call and they can look and see the scene.

0:47:54.520 --> 0:47:56.640
<v Speaker 11>What's happening where the individual is.

0:47:56.640 --> 0:47:58.680
<v Speaker 14>If the person's facing in the middle of the park,

0:47:58.960 --> 0:48:01.800
<v Speaker 14>there are no children and there are no there's nobody

0:48:01.800 --> 0:48:05.239
<v Speaker 14>that's within the reach of this individual harmy, you might

0:48:05.280 --> 0:48:08.400
<v Speaker 14>not have to rush into that scene so quickly. Officers

0:48:08.440 --> 0:48:12.520
<v Speaker 14>can dsciate make better decisions. And I mean this is

0:48:12.800 --> 0:48:16.520
<v Speaker 14>just a game changer for law enforcement and right now

0:48:16.840 --> 0:48:19.880
<v Speaker 14>you know, we were the first agent agency to be

0:48:19.920 --> 0:48:22.880
<v Speaker 14>involved in the integrated pilot program with the FAA.

0:48:23.360 --> 0:48:24.759
<v Speaker 11>We're very proud of that that.

0:48:24.800 --> 0:48:27.920
<v Speaker 14>They trusted us enough for us to be the organization

0:48:28.160 --> 0:48:31.640
<v Speaker 14>that brought forward all these these ideas that are now

0:48:31.719 --> 0:48:33.920
<v Speaker 14>being utilized in law enforcements. Now.

0:48:33.960 --> 0:48:36.640
<v Speaker 6>I've watched a lot of videos of police talking about

0:48:36.640 --> 0:48:40.600
<v Speaker 6>why they're using drones, of drone training companies talking about

0:48:40.640 --> 0:48:43.719
<v Speaker 6>why police drones are so important. In one video on

0:48:43.719 --> 0:48:46.879
<v Speaker 6>their website, this guy from Skyfire Consulting was talking about

0:48:46.920 --> 0:48:49.799
<v Speaker 6>how police may not have had to kill tam or

0:48:49.840 --> 0:48:53.520
<v Speaker 6>Rice if they simply had a drone watching beforehand so

0:48:53.560 --> 0:48:56.560
<v Speaker 6>they could see that it was a toy gun, which

0:48:56.600 --> 0:48:58.879
<v Speaker 6>is a ridiculous thing to say, because in the nine

0:48:58.920 --> 0:49:01.880
<v Speaker 6>one call that jump started this entire police interaction, it

0:49:01.920 --> 0:49:05.080
<v Speaker 6>was expressed that the caller thought the gun was probably

0:49:05.080 --> 0:49:09.320
<v Speaker 6>a toy. And this notion that is simply if police

0:49:09.360 --> 0:49:13.040
<v Speaker 6>have more ability to surveil, they'll be able to respond

0:49:13.360 --> 0:49:16.839
<v Speaker 6>safer and apply less deadly force, I think is a

0:49:17.120 --> 0:49:22.640
<v Speaker 6>pretty suspect premise. Now, the effectiveness of drone technology and

0:49:22.760 --> 0:49:28.000
<v Speaker 6>law enforcement is challenging to verify and quantify the MIT

0:49:28.040 --> 0:49:31.040
<v Speaker 6>Tech Review cannot find any third party studies showing that

0:49:31.200 --> 0:49:36.040
<v Speaker 6>drones reduce crime, even after interviewing CVPD officers as well

0:49:36.040 --> 0:49:39.960
<v Speaker 6>as drone vendors and researchers quote, nor could anyone provide

0:49:39.960 --> 0:49:43.399
<v Speaker 6>statistics on how many additional arrests or convictions came from

0:49:43.480 --> 0:49:47.200
<v Speaker 6>using drone technology. I was able to find some data

0:49:47.280 --> 0:49:52.480
<v Speaker 6>on cvpd's website talking about how many drone initiated interactions

0:49:52.560 --> 0:49:57.040
<v Speaker 6>resulted in arrests, but quantifying additional arrests seems to be

0:49:57.080 --> 0:50:00.279
<v Speaker 6>a little challenging. Now if you look at cheul to

0:50:00.360 --> 0:50:04.400
<v Speaker 6>PD's own drone response to stats, the vast majority of

0:50:04.440 --> 0:50:08.279
<v Speaker 6>deployments I estimate around seventy percent are for what the

0:50:08.280 --> 0:50:11.080
<v Speaker 6>director of investigations for the privacy rights group the Electronic

0:50:11.120 --> 0:50:15.920
<v Speaker 6>Frontier Foundation refers to as quote crimes of poverty unquote,

0:50:16.200 --> 0:50:18.680
<v Speaker 6>which he believes will be the target of most drone

0:50:18.680 --> 0:50:22.920
<v Speaker 6>policing as opposed to violent crime. Nearly thirty percent of

0:50:22.960 --> 0:50:28.440
<v Speaker 6>Chula Vista's drone deployments are for what's categorized as disturbances.

0:50:29.200 --> 0:50:33.200
<v Speaker 6>Almost fifteen percent are for psychological evaluations, ten percent are

0:50:33.239 --> 0:50:37.560
<v Speaker 6>for quote, check the area and information, over seven percent

0:50:37.600 --> 0:50:40.560
<v Speaker 6>are for welfare checks. Six point five percent is for

0:50:40.680 --> 0:50:45.440
<v Speaker 6>quote unknown problem and over six percent is for suspicious

0:50:45.480 --> 0:50:50.359
<v Speaker 6>person and another six percent for traffic accidents. Now, some

0:50:50.520 --> 0:50:53.960
<v Speaker 6>drone deployments do result in patrol units not having to

0:50:54.000 --> 0:50:58.120
<v Speaker 6>be dispatched, but CVPD also says that drones have assisted

0:50:58.239 --> 0:51:02.080
<v Speaker 6>in thousands of arrests. And I'm really not sure if

0:51:02.120 --> 0:51:05.560
<v Speaker 6>having a drone following someone around is the best thing

0:51:05.719 --> 0:51:08.800
<v Speaker 6>for a fifty one to fifty psych evaluation. The presence

0:51:08.840 --> 0:51:11.680
<v Speaker 6>of a police officer doesn't always make the situations better either,

0:51:12.239 --> 0:51:16.440
<v Speaker 6>but I don't see having a drone be a really

0:51:16.480 --> 0:51:32.240
<v Speaker 6>calming presence if you think someone needs mental help. Funding

0:51:32.320 --> 0:51:35.320
<v Speaker 6>a whole fleet of heavy duty surveillance drones and paying

0:51:35.360 --> 0:51:39.200
<v Speaker 6>dedicated operators costs money. Now it's unclear to me how

0:51:39.200 --> 0:51:43.319
<v Speaker 6>many drones to Levista PD currently has, and on their

0:51:43.320 --> 0:51:46.880
<v Speaker 6>website they list ten different drone models currently being in

0:51:46.920 --> 0:51:50.719
<v Speaker 6>their fleet, most of them really expensive DGI drones like

0:51:50.760 --> 0:51:55.000
<v Speaker 6>the DGI Matrix, the DGI Inspire, the DGA Phantom, the

0:51:55.120 --> 0:51:58.439
<v Speaker 6>dj Maverick, as well as drones from a few other

0:51:58.600 --> 0:52:04.000
<v Speaker 6>random companies. But nevertheless, Chief Kennedy is very grateful for

0:52:04.080 --> 0:52:07.279
<v Speaker 6>their local Police Foundation for heading up the funding for

0:52:07.360 --> 0:52:12.239
<v Speaker 6>their DFR drone first Responder program. Let's hear from her.

0:52:12.840 --> 0:52:14.240
<v Speaker 11>I don't know if anyone here.

0:52:14.200 --> 0:52:17.759
<v Speaker 14>Is in law enforcement, but many agencies use drums and

0:52:17.800 --> 0:52:20.120
<v Speaker 14>there are all different types of drones that are available.

0:52:20.400 --> 0:52:24.040
<v Speaker 14>I call them reactive drums or ones that are like

0:52:24.080 --> 0:52:26.239
<v Speaker 14>the tactical drums that you can use to go in

0:52:26.320 --> 0:52:29.720
<v Speaker 14>on a hostage situation or a missing person, to check

0:52:29.800 --> 0:52:30.080
<v Speaker 14>in the.

0:52:31.719 --> 0:52:35.520
<v Speaker 11>Canyon areas, or you know, interior drones. We have drunes

0:52:35.520 --> 0:52:36.800
<v Speaker 11>of grow underneath.

0:52:36.680 --> 0:52:39.480
<v Speaker 14>Beds, go inside addicts, all types of different drones, and

0:52:39.520 --> 0:52:43.960
<v Speaker 14>many organizations have drones like that, but a DFR drone

0:52:44.120 --> 0:52:47.560
<v Speaker 14>is very unique and different because these drones are flying

0:52:47.760 --> 0:52:50.880
<v Speaker 14>as you can imagine, eighteen thousand missions. It puts a

0:52:50.920 --> 0:52:53.920
<v Speaker 14>lot of wear and tear on them. But that is

0:52:53.960 --> 0:52:56.840
<v Speaker 14>one of the biggest challenges beyond the that of funding.

0:52:57.160 --> 0:53:00.680
<v Speaker 14>So we don't have huge budgets that are abouted for

0:53:01.719 --> 0:53:05.040
<v Speaker 14>drone programs, and so we've had to be very, very

0:53:05.080 --> 0:53:07.920
<v Speaker 14>creative in our police department, and we were very blessed

0:53:07.920 --> 0:53:10.799
<v Speaker 14>to have a police Foundation that has taken on the

0:53:10.880 --> 0:53:15.560
<v Speaker 14>responsibility to help us really start our drone program and

0:53:15.640 --> 0:53:18.920
<v Speaker 14>continue going forward. So funding is always going to be

0:53:18.920 --> 0:53:21.080
<v Speaker 14>a challenge and dependent upon.

0:53:21.000 --> 0:53:23.520
<v Speaker 11>The drone that you use. There are some drones that

0:53:23.920 --> 0:53:25.320
<v Speaker 11>you can't get any as.

0:53:25.320 --> 0:53:28.239
<v Speaker 14>You can't use for assets seizure funding, nor can you

0:53:28.280 --> 0:53:31.680
<v Speaker 14>get grants for because sometimes when it comes to foreign

0:53:31.680 --> 0:53:34.840
<v Speaker 14>may drones there are many challenges as well. So you

0:53:34.920 --> 0:53:37.120
<v Speaker 14>have to think of that and then we deal with legislation.

0:53:37.320 --> 0:53:39.480
<v Speaker 14>Right now, that's the new challenge that we all have.

0:53:40.520 --> 0:53:44.920
<v Speaker 14>We have to bite some battles. Like I said, I'm agnostic.

0:53:44.960 --> 0:53:47.080
<v Speaker 14>I want to use what's the best drum out there

0:53:47.480 --> 0:53:51.719
<v Speaker 14>and protect the information and we do that with encrypted

0:53:52.160 --> 0:53:55.720
<v Speaker 14>software programs that are on private servers. But you'll see

0:53:55.760 --> 0:53:59.600
<v Speaker 14>that there's a lot of discussion about drones and what drones.

0:53:59.320 --> 0:54:00.680
<v Speaker 11>We should use right now.

0:54:01.400 --> 0:54:04.720
<v Speaker 6>We'll get back to the chief's offhanded mention of legal

0:54:04.760 --> 0:54:08.600
<v Speaker 6>battles in a bit here. But Chula Vista's budgetary situation

0:54:09.239 --> 0:54:11.960
<v Speaker 6>may not be as dire as the chief makes it

0:54:11.960 --> 0:54:15.399
<v Speaker 6>out to be. On top of their current fifty five

0:54:15.440 --> 0:54:19.279
<v Speaker 6>million dollar operating budget. Back in twenty twenty, the Loprenza

0:54:19.320 --> 0:54:22.960
<v Speaker 6>newspaper revealed that departments in San Diego County had secretly

0:54:23.000 --> 0:54:26.359
<v Speaker 6>been getting hundreds of millions of dollars in high tech

0:54:26.400 --> 0:54:31.640
<v Speaker 6>police equipment including armored vehicles, facial recognition and phone breaking software,

0:54:31.960 --> 0:54:36.880
<v Speaker 6>license plate readers, drones, ria gear, among other miscellaneous technology

0:54:37.200 --> 0:54:40.279
<v Speaker 6>as a part of a DHS grant program due to

0:54:40.320 --> 0:54:44.640
<v Speaker 6>their close proximity to the US Mexico border. Chula Vista

0:54:44.800 --> 0:54:48.040
<v Speaker 6>was one such department, and as of twenty twenty, so

0:54:48.320 --> 0:54:51.720
<v Speaker 6>four years ago, they had already received over one million

0:54:51.760 --> 0:54:54.880
<v Speaker 6>dollars in grant funds from this DHS program, titled the

0:54:55.000 --> 0:55:01.440
<v Speaker 6>quote Urban Area Security Initiative. Considering Chief kend these budgetary concerns,

0:55:02.040 --> 0:55:05.560
<v Speaker 6>drones actually have a lot of upsides financially, as they

0:55:05.560 --> 0:55:09.480
<v Speaker 6>are often a lot cheaper than alternative surveillance methods, as

0:55:09.480 --> 0:55:12.440
<v Speaker 6>well as being relatively easy to deploy remotely, either with

0:55:12.480 --> 0:55:14.600
<v Speaker 6>a joystick or just by clicking a point on a

0:55:14.640 --> 0:55:19.120
<v Speaker 6>map from a comfy office building. Issues around this ease

0:55:19.200 --> 0:55:21.960
<v Speaker 6>of use was pointed out by Dave Moss, the director

0:55:22.000 --> 0:55:26.400
<v Speaker 6>of investigations for the privacy rights group the Electronic Frontier Foundation,

0:55:26.920 --> 0:55:30.040
<v Speaker 6>who was quoted in the MIT article saying, quote, up

0:55:30.120 --> 0:55:32.680
<v Speaker 6>until the last like five to ten years, there was

0:55:32.719 --> 0:55:36.440
<v Speaker 6>this unspoken check and balance on law enforcement power money.

0:55:36.920 --> 0:55:39.680
<v Speaker 6>You cannot have a police officer standing on every corner

0:55:39.719 --> 0:55:42.520
<v Speaker 6>of every street. You can't have a helicopter flying twenty

0:55:42.560 --> 0:55:45.480
<v Speaker 6>four seven because of fuel and insurance is really expensive.

0:55:46.080 --> 0:55:49.239
<v Speaker 6>But with all these new technologies, we don't have that

0:55:49.360 --> 0:55:51.960
<v Speaker 6>check and balance anymore. That's just going to result in

0:55:52.040 --> 0:55:55.759
<v Speaker 6>more people being pulled through the criminal justice system. Unquote.

0:55:56.080 --> 0:55:58.360
<v Speaker 14>My officers constantly are on the air. Now, is you

0:55:58.520 --> 0:56:02.120
<v Speaker 14>as more available in US? One available because it's getting

0:56:02.160 --> 0:56:04.799
<v Speaker 14>them more information. Think about the fact that you can

0:56:04.920 --> 0:56:07.120
<v Speaker 14>look at your cell phone. I could be anywhere in

0:56:07.160 --> 0:56:09.480
<v Speaker 14>the world and I can look at kit lets me

0:56:09.560 --> 0:56:10.560
<v Speaker 14>know whenever there's.

0:56:10.360 --> 0:56:12.000
<v Speaker 11>A drone flock, and I can walk.

0:56:12.160 --> 0:56:17.760
<v Speaker 14>I can have visual awareness, aial overlay of what's happening

0:56:17.840 --> 0:56:19.920
<v Speaker 14>in my community, no matter.

0:56:19.719 --> 0:56:20.359
<v Speaker 11>Where I am.

0:56:21.200 --> 0:56:27.439
<v Speaker 6>Advancements in technology are leading to further normalization of police surveillance.

0:56:28.440 --> 0:56:31.480
<v Speaker 6>Ten years ago, would people react to news of a

0:56:31.560 --> 0:56:35.200
<v Speaker 6>twenty four hour police drone program the same way they

0:56:35.239 --> 0:56:38.720
<v Speaker 6>would now? What was once the threat of Big Brother

0:56:39.280 --> 0:56:43.440
<v Speaker 6>has since become a very sought after, unfetishized nanny state.

0:56:44.520 --> 0:56:47.479
<v Speaker 6>In the v for Veneta graphic novel, anarchist writer Alan

0:56:47.560 --> 0:56:52.160
<v Speaker 6>Moore imagined a fascist Britain characterized by surveillance cameras around

0:56:52.160 --> 0:56:55.480
<v Speaker 6>every corner, and now cities around the country are setting

0:56:55.520 --> 0:56:58.960
<v Speaker 6>up their own street mounted cameras linked to private security

0:56:59.000 --> 0:57:02.080
<v Speaker 6>cameras and ring door cameras to create a network of

0:57:02.120 --> 0:57:06.000
<v Speaker 6>life coverage around a whole city which is instantly accessible

0:57:06.040 --> 0:57:11.680
<v Speaker 6>to police. The more widespread consumer adoption of new technologies

0:57:11.719 --> 0:57:15.399
<v Speaker 6>like small camera mounted drones and doorbell cameras, the more

0:57:15.440 --> 0:57:18.520
<v Speaker 6>acceptable it seems for police to add to such technology

0:57:18.560 --> 0:57:22.680
<v Speaker 6>to their arsenal of surveillance tools. It almost becomes expected

0:57:23.640 --> 0:57:27.360
<v Speaker 6>to Levis Tipdi has routinely declined to answer why their

0:57:27.440 --> 0:57:30.880
<v Speaker 6>drones are always recording, both to and from the scene,

0:57:31.280 --> 0:57:33.600
<v Speaker 6>and the department has put in a lot of effort

0:57:33.800 --> 0:57:37.800
<v Speaker 6>into managing the backlash against their expanding drone program.

0:57:37.920 --> 0:57:38.920
<v Speaker 11>And I'll tell you one thing.

0:57:39.000 --> 0:57:41.560
<v Speaker 14>Even some of the after this, they were very concerned

0:57:41.600 --> 0:57:43.880
<v Speaker 14>about drones in the sense of privacy.

0:57:44.440 --> 0:57:46.040
<v Speaker 11>What are you doing with these drones?

0:57:46.080 --> 0:57:48.960
<v Speaker 14>As you're responding, you're trying to gather data and information

0:57:49.440 --> 0:57:52.760
<v Speaker 14>to spy on us, right, And we have had to

0:57:52.760 --> 0:57:54.960
<v Speaker 14>go to a lot of detail and explaining that as

0:57:55.000 --> 0:57:59.240
<v Speaker 14>our drama lifsaw is immediately it is recording because that's

0:57:59.280 --> 0:58:02.959
<v Speaker 14>the information and gather for us as that drone responds,

0:58:03.320 --> 0:58:06.160
<v Speaker 14>the camera is already going all three miles down the

0:58:06.240 --> 0:58:09.880
<v Speaker 14>roads where the scene is and giving us vital information

0:58:10.120 --> 0:58:13.680
<v Speaker 14>as the officers are responding. But one of the criticism was,

0:58:13.720 --> 0:58:16.200
<v Speaker 14>go on the way back, is your drone just going

0:58:16.240 --> 0:58:16.960
<v Speaker 14>in my backyard?

0:58:17.200 --> 0:58:20.000
<v Speaker 11>What if we're smoking marijuana in our backyard? And I said,

0:58:20.040 --> 0:58:22.040
<v Speaker 11>you're in California, doesn't really matter about way?

0:58:22.280 --> 0:58:23.479
<v Speaker 1>Well, let that wa go right.

0:58:24.680 --> 0:58:28.480
<v Speaker 14>But we said, okay, we gave your concern, and so

0:58:28.560 --> 0:58:32.680
<v Speaker 14>what we did was we worked with the software company

0:58:32.800 --> 0:58:37.240
<v Speaker 14>that we were with, and they created an automatic so

0:58:37.280 --> 0:58:41.400
<v Speaker 14>that as a drone returns, it automatically tilts to the horizon,

0:58:41.960 --> 0:58:44.800
<v Speaker 14>so we're not recording anything. If another call came out,

0:58:45.360 --> 0:58:47.560
<v Speaker 14>we can immediately we'll go back in it or fight

0:58:47.760 --> 0:58:50.480
<v Speaker 14>map it for us and the share that information later on.

0:58:51.160 --> 0:58:54.640
<v Speaker 11>But the goal is to listen to your community as well.

0:58:55.160 --> 0:58:58.000
<v Speaker 6>Chief Kennedy's claim here is difficult to back up because

0:58:58.400 --> 0:59:01.280
<v Speaker 6>CVPD have refused to show with the public any of

0:59:01.280 --> 0:59:05.080
<v Speaker 6>the drone footage they routinely collect. But if we take

0:59:05.120 --> 0:59:08.240
<v Speaker 6>the Chief at her word here anyway, she admits that

0:59:08.400 --> 0:59:11.200
<v Speaker 6>the drone goes back to recording at street level as

0:59:11.200 --> 0:59:13.280
<v Speaker 6>soon as there's another nine one one call as they

0:59:13.400 --> 0:59:16.600
<v Speaker 6>record everything on the way to a scene. And the

0:59:16.600 --> 0:59:20.760
<v Speaker 6>way she phrases this whole tilt feature is quite misleading

0:59:20.840 --> 0:59:24.840
<v Speaker 6>because the camera never actually stops recording. She just claims

0:59:24.840 --> 0:59:28.280
<v Speaker 6>that it tilts slightly upwards in between nine one one calls,

0:59:29.000 --> 0:59:32.000
<v Speaker 6>but it's still capturing footage up to three miles away

0:59:32.240 --> 0:59:36.800
<v Speaker 6>the entire time it's in the air. Police in Cheulavista

0:59:36.920 --> 0:59:40.360
<v Speaker 6>have flown over eighteen thousand missions with their drowns. That's

0:59:40.400 --> 0:59:44.320
<v Speaker 6>a lot of footage. When talking about the privacy concerns

0:59:44.440 --> 0:59:48.520
<v Speaker 6>had by some residents of Chewulavista, Chief Kennedy really emphasized

0:59:48.560 --> 0:59:51.640
<v Speaker 6>how much her and the department really care about listening

0:59:51.720 --> 0:59:56.200
<v Speaker 6>to community feedback and how data transparency is so important

0:59:56.240 --> 0:59:57.160
<v Speaker 6>to CVPD.

0:59:57.840 --> 1:00:03.840
<v Speaker 14>Community engagement is a si, especially in law enforcement, because

1:00:03.880 --> 1:00:07.680
<v Speaker 14>there are so many challenges when it comes to misinformation

1:00:07.880 --> 1:00:11.000
<v Speaker 14>that's out there, and whenever you're a part of what's

1:00:11.040 --> 1:00:13.120
<v Speaker 14>deemed as a government, everyone thinks that you have some

1:00:13.240 --> 1:00:16.800
<v Speaker 14>ulterior motive when you're involved with any type of technology,

1:00:16.840 --> 1:00:20.360
<v Speaker 14>and so we have worked really hard to build very

1:00:20.360 --> 1:00:24.040
<v Speaker 14>strong relationships with every aspect of our community. So it

1:00:24.080 --> 1:00:27.280
<v Speaker 14>was about in twenty fifteen when we started talking about

1:00:27.320 --> 1:00:30.520
<v Speaker 14>the concept and the possibility of drones, and I laughed

1:00:30.520 --> 1:00:32.800
<v Speaker 14>with chant and said, George Jentsen, because that's my story

1:00:32.800 --> 1:00:34.600
<v Speaker 14>that I used to and I love it because I

1:00:34.680 --> 1:00:36.960
<v Speaker 14>made fun off my guys. When they said that we

1:00:37.000 --> 1:00:39.080
<v Speaker 14>want to fly drunes, I said, oh, come on, now,

1:00:39.080 --> 1:00:41.520
<v Speaker 14>what are we in beet George jetson flying rap the cars.

1:00:41.520 --> 1:00:44.040
<v Speaker 11>And then I saw today they talked about a blind car.

1:00:44.280 --> 1:00:48.680
<v Speaker 14>So it happens, it happens, all right. And so with

1:00:48.800 --> 1:00:52.360
<v Speaker 14>the community, we started having these conversations. We created a

1:00:52.400 --> 1:00:55.560
<v Speaker 14>working group, and we started doing community forums. We started

1:00:55.600 --> 1:00:58.080
<v Speaker 14>asking the community about what would you think if we

1:00:58.080 --> 1:01:00.880
<v Speaker 14>were able to do something like this. We even went

1:01:01.000 --> 1:01:04.720
<v Speaker 14>to some of the organizations that may not.

1:01:04.920 --> 1:01:07.120
<v Speaker 11>Always be so supportive of these types of groups.

1:01:07.160 --> 1:01:10.720
<v Speaker 14>We work with the ASLVIE and ask for their input

1:01:10.840 --> 1:01:14.520
<v Speaker 14>on our policy. So before we ever flew the drune,

1:01:15.160 --> 1:01:18.840
<v Speaker 14>we call it the krawl lolock run Base. We're still

1:01:19.120 --> 1:01:21.360
<v Speaker 14>at the very end of crawl. We're not into lock

1:01:21.440 --> 1:01:24.840
<v Speaker 14>yet and we've been doing it again also for five years.

1:01:25.320 --> 1:01:29.720
<v Speaker 11>So you have to make certain that you're transparent, and.

1:01:29.640 --> 1:01:32.920
<v Speaker 14>We provided all types of information that are available if

1:01:32.920 --> 1:01:36.320
<v Speaker 14>you go to. All you have put in is jobs

1:01:36.360 --> 1:01:38.840
<v Speaker 14>to place drums and it'll come up with us and

1:01:39.440 --> 1:01:40.960
<v Speaker 14>you can look at all the things that we do,

1:01:41.080 --> 1:01:43.920
<v Speaker 14>all the information that we share, the flight maps that

1:01:43.960 --> 1:01:48.400
<v Speaker 14>we share. I mean, it's just super important to have

1:01:48.560 --> 1:01:49.720
<v Speaker 14>those community forums.

1:01:49.800 --> 1:01:50.360
<v Speaker 11>Every year.

1:01:50.600 --> 1:01:52.960
<v Speaker 14>We do a community forum twice a year where we

1:01:53.000 --> 1:01:54.600
<v Speaker 14>ask for input from our community.

1:01:55.360 --> 1:01:58.760
<v Speaker 6>Later on in the panel, Chief Kennedy said that CVPD

1:01:58.880 --> 1:02:03.120
<v Speaker 6>is quote unquote extremely transparent about their flight data and

1:02:03.320 --> 1:02:07.120
<v Speaker 6>quote unquote have nothing to hide relating to their use

1:02:07.280 --> 1:02:12.440
<v Speaker 6>of surveillance drones, which is a curious claim considering the

1:02:12.480 --> 1:02:17.440
<v Speaker 6>fact that CVPD has historically kept all drone footage hidden

1:02:17.480 --> 1:02:20.720
<v Speaker 6>from the public and has fought in court to do so.

1:02:21.760 --> 1:02:26.200
<v Speaker 6>Despite the chief's emphasis on the police's commitment to transparency

1:02:26.600 --> 1:02:30.320
<v Speaker 6>and the importance of listening to community feedback, even going

1:02:30.360 --> 1:02:34.120
<v Speaker 6>as far as to consult the ACLU when developing their

1:02:34.240 --> 1:02:38.520
<v Speaker 6>drone program, for years now, the Cheulavista Police Department has

1:02:38.560 --> 1:02:42.160
<v Speaker 6>denied all FOYA and public records requests for any drone

1:02:42.200 --> 1:02:46.920
<v Speaker 6>footage in response. Are Tuno Castnares, a Cheulavista resident and

1:02:47.120 --> 1:02:51.760
<v Speaker 6>owner of the local bilingual newspaper Loprenza, filed a lawsuit

1:02:51.800 --> 1:02:56.360
<v Speaker 6>against the city. CVPD argued that all drone footage should

1:02:56.360 --> 1:02:59.520
<v Speaker 6>be categorically exempt from the public records requests on the

1:02:59.560 --> 1:03:03.120
<v Speaker 6>basis that the footage could be used for a future investigation.

1:03:04.160 --> 1:03:07.480
<v Speaker 6>Just last December, only a few weeks before Cees, the

1:03:07.560 --> 1:03:11.400
<v Speaker 6>California Fourth District Court of Appeals ruled that this blanket

1:03:11.480 --> 1:03:16.120
<v Speaker 6>exemption is invalid and that not all drone first responder

1:03:16.160 --> 1:03:19.200
<v Speaker 6>footage could be classified as a part of uppending or

1:03:19.280 --> 1:03:23.080
<v Speaker 6>ongoing criminal investigation, pointing to examples such as nine one

1:03:23.080 --> 1:03:26.520
<v Speaker 6>one calls about a roaming mountain lion or a stranded motorist.

1:03:27.560 --> 1:03:31.080
<v Speaker 6>And police were not happy about this ruling. I'll talk

1:03:31.120 --> 1:03:33.840
<v Speaker 6>about their reaction at the end of the episode, but

1:03:34.440 --> 1:03:38.800
<v Speaker 6>controlling the narrative about the drone first responder program has

1:03:38.840 --> 1:03:43.240
<v Speaker 6>been of the utmost importance to Trulavista Police, as the

1:03:43.320 --> 1:03:47.280
<v Speaker 6>chief herself expressed at the panel, and we're real.

1:03:47.120 --> 1:03:48.680
<v Speaker 11>Good about telling our story.

1:03:49.240 --> 1:03:51.520
<v Speaker 14>If you don't tell your own story in law enforcement,

1:03:51.600 --> 1:03:52.680
<v Speaker 14>other people will tell it for.

1:03:52.800 --> 1:03:54.400
<v Speaker 11>It and it might not be the right story.

1:03:55.000 --> 1:03:57.880
<v Speaker 14>So we've gotten a really good at sharing on our

1:03:58.440 --> 1:04:03.440
<v Speaker 14>social media and through YouTube channels and everything.

1:04:03.800 --> 1:04:07.640
<v Speaker 6>Successfulies of what we're doing that is quite the claim there,

1:04:08.200 --> 1:04:13.280
<v Speaker 6>to paraphrase the Electronic Frontier Foundation. Without public access to

1:04:13.320 --> 1:04:16.720
<v Speaker 6>their drone footage, it makes it very difficult to assess

1:04:16.800 --> 1:04:20.200
<v Speaker 6>how much privacy you have in Cheula Vista and whether

1:04:20.240 --> 1:04:23.360
<v Speaker 6>police are even following their own rules about when and

1:04:23.440 --> 1:04:28.360
<v Speaker 6>whether they record sensitive places like people's homes, backyards, or

1:04:28.400 --> 1:04:32.520
<v Speaker 6>public protests. And that's why this recent ruling and the

1:04:32.600 --> 1:04:35.680
<v Speaker 6>legal precedent it sets is a huge win for actual

1:04:35.760 --> 1:04:39.720
<v Speaker 6>transparency and marks the first step towards the public finally

1:04:39.760 --> 1:04:42.320
<v Speaker 6>getting a look at how these drones are being used

1:04:42.360 --> 1:04:59.080
<v Speaker 6>in Scheula Vista. With drone first Responder programs is spreading

1:04:59.080 --> 1:05:02.160
<v Speaker 6>to police departments across the country modeled after the one

1:05:02.160 --> 1:05:06.640
<v Speaker 6>in Chula Vesta. Combined with the increasing presence of stationary

1:05:06.760 --> 1:05:10.080
<v Speaker 6>street level cameras, the ability for police to be watching

1:05:10.120 --> 1:05:13.520
<v Speaker 6>everywhere without the need for on the ground officers creates

1:05:13.560 --> 1:05:17.160
<v Speaker 6>what the EFF refers to as quote, a fundamental change

1:05:17.200 --> 1:05:20.120
<v Speaker 6>in strategy, with police responding to a much much larger

1:05:20.200 --> 1:05:25.560
<v Speaker 6>number of situations with drones, resulting in pervasive, if not persistent,

1:05:25.720 --> 1:05:31.960
<v Speaker 6>surveillance of communities unquote. Speaking of persistent surveillance. Near the

1:05:32.160 --> 1:05:35.080
<v Speaker 6>end of the panel, The Chief announced that to Lavesta,

1:05:35.120 --> 1:05:38.240
<v Speaker 6>PD is planning to expand their ten hour a day

1:05:38.360 --> 1:05:42.800
<v Speaker 6>drone first responder program to a constant twenty four hour

1:05:42.880 --> 1:05:46.600
<v Speaker 6>a day drone surveillance program. More than doubling the department's

1:05:46.640 --> 1:05:49.200
<v Speaker 6>capacity to have eyes in the sky would mean a

1:05:49.280 --> 1:05:52.160
<v Speaker 6>lot more work hours for drone operators, as well as

1:05:52.160 --> 1:05:54.560
<v Speaker 6>a large increase in the amount of video files being

1:05:54.600 --> 1:05:58.520
<v Speaker 6>stored indefinitely, but Chief Kennedy claimed that they're looking into

1:05:58.720 --> 1:06:02.479
<v Speaker 6>offsetting costs by replacing some of the drone piloting team

1:06:02.600 --> 1:06:06.240
<v Speaker 6>with AI assisted piloting and autonomous devices.

1:06:06.800 --> 1:06:11.720
<v Speaker 14>You've clearly been the leader with thrones's first responder technology.

1:06:12.240 --> 1:06:14.880
<v Speaker 11>Looking forward, what is the future hold for department?

1:06:15.320 --> 1:06:17.280
<v Speaker 4>I assume you're spending a lot of time telling others

1:06:17.320 --> 1:06:22.080
<v Speaker 4>about the program edition using drones, but beyond that, what's up.

1:06:23.560 --> 1:06:26.439
<v Speaker 14>Well, my hope is that we'll be moving towards twenty

1:06:26.440 --> 1:06:30.840
<v Speaker 14>four hour operations. Right now, we're from sunrise to sunset,

1:06:30.960 --> 1:06:33.240
<v Speaker 14>we go till close to ten o'clock at night, which

1:06:33.280 --> 1:06:34.280
<v Speaker 14>goes a little bit beyond that.

1:06:35.400 --> 1:06:37.360
<v Speaker 11>And then one of the challenges, and I.

1:06:37.360 --> 1:06:40.160
<v Speaker 14>Know you're only getting like a little piece of the

1:06:40.200 --> 1:06:43.120
<v Speaker 14>information about exactly how we're doing this, but from the

1:06:43.120 --> 1:06:46.080
<v Speaker 14>four different locations that we fly on each of the rooftops,

1:06:46.120 --> 1:06:49.120
<v Speaker 14>we have what's called the piloting command, and that piloting

1:06:49.120 --> 1:06:53.680
<v Speaker 14>command is contracted through a company and we and they

1:06:53.760 --> 1:06:57.120
<v Speaker 14>just have visual awareness of the sky and they work

1:06:57.160 --> 1:07:01.520
<v Speaker 14>in coordination with our drone pilot inside our operations center.

1:07:01.880 --> 1:07:05.160
<v Speaker 14>But that's a huge expense for us to pay lead

1:07:05.240 --> 1:07:07.920
<v Speaker 14>for each site right now with the operations that we

1:07:08.000 --> 1:07:10.320
<v Speaker 14>have to pay about one hundred thousand dollars per year,

1:07:10.440 --> 1:07:14.480
<v Speaker 14>So that's four hundred thousand dollars for four locations beyond

1:07:14.760 --> 1:07:17.360
<v Speaker 14>all the other processociating and so if you get expense

1:07:17.400 --> 1:07:20.040
<v Speaker 14>and my hope is that and we keep hearing about

1:07:20.160 --> 1:07:23.320
<v Speaker 14>you've see some of the testing and we've been testing

1:07:23.400 --> 1:07:27.200
<v Speaker 14>it as well in our area. Are what's called drone

1:07:27.200 --> 1:07:29.680
<v Speaker 14>in the box or there's some of the systems that

1:07:29.720 --> 1:07:33.400
<v Speaker 14>are out there right now that organizations are using that

1:07:33.440 --> 1:07:36.160
<v Speaker 14>are autonomous, and so we're getting there, but we're not

1:07:36.520 --> 1:07:39.640
<v Speaker 14>quite there because it's very different when you're dealing with

1:07:40.480 --> 1:07:44.160
<v Speaker 14>flying over people and you're flying into areas where the

1:07:44.240 --> 1:07:47.000
<v Speaker 14>drone was to drop out the sky and harm people

1:07:47.040 --> 1:07:50.440
<v Speaker 14>in our community. That could create tremendous challenges for us,

1:07:50.440 --> 1:07:54.080
<v Speaker 14>so we're very As I mentioned the crawl phase, So.

1:07:54.160 --> 1:07:57.840
<v Speaker 6>To explain how these AI autonomous drones would work, It's

1:07:57.920 --> 1:08:01.520
<v Speaker 6>essentially this box the size of a truck bed that

1:08:01.560 --> 1:08:03.960
<v Speaker 6>can either be mounted in like a police pickup truck

1:08:04.080 --> 1:08:07.760
<v Speaker 6>or be stored on various rooftops around the city, and

1:08:08.000 --> 1:08:10.120
<v Speaker 6>someone just needs to point at a place on a

1:08:10.160 --> 1:08:13.160
<v Speaker 6>map and the drone will fly in pilot itself around

1:08:13.160 --> 1:08:17.080
<v Speaker 6>obstacles and basically circle around an area to do surveillance,

1:08:17.320 --> 1:08:19.640
<v Speaker 6>and you can call it back when you're done. This

1:08:19.680 --> 1:08:22.879
<v Speaker 6>would require a whole bunch of drones to just be

1:08:23.000 --> 1:08:25.720
<v Speaker 6>launching and being piloted by themselves. You wouldn't have to

1:08:25.800 --> 1:08:29.400
<v Speaker 6>train random police officers to become FAA licensed pilots, and

1:08:29.439 --> 1:08:31.639
<v Speaker 6>you could just have the whole thing in the box

1:08:31.680 --> 1:08:34.120
<v Speaker 6>like it's called drone in the box. And these are

1:08:34.120 --> 1:08:37.719
<v Speaker 6>only going to become more common and cheaper. Imagine having

1:08:37.800 --> 1:08:40.519
<v Speaker 6>ten of these throw out a city, launching from like

1:08:40.680 --> 1:08:44.720
<v Speaker 6>ten different rooftops, being able to fly around by themselves,

1:08:44.800 --> 1:08:49.439
<v Speaker 6>constantly going around in communities, constantly going to GPS coordinates

1:08:49.479 --> 1:08:52.000
<v Speaker 6>linked to the nine one one calls, creating a whole

1:08:52.040 --> 1:08:55.479
<v Speaker 6>wealth of footage instantly available to police live streamed from

1:08:55.520 --> 1:08:59.720
<v Speaker 6>the air. Matt Sloane, the founder of Skyfire Consulting, a

1:08:59.720 --> 1:09:02.479
<v Speaker 6>company here in Atlanta that trains law enforcement agencies on

1:09:02.520 --> 1:09:05.439
<v Speaker 6>the use of drones and DFR programs, thinks that we'll

1:09:05.479 --> 1:09:08.920
<v Speaker 6>start seeing autonomous deployment of police drones within the next

1:09:09.000 --> 1:09:12.480
<v Speaker 6>year or two, as police budgets increase and become allocated

1:09:12.720 --> 1:09:16.800
<v Speaker 6>for unmanned aerial systems. He referred to the state of

1:09:16.880 --> 1:09:21.760
<v Speaker 6>drone use by police as quote rapidly escalating. Jeu la

1:09:21.800 --> 1:09:25.160
<v Speaker 6>Vista likes to market itself as a pioneer of this

1:09:25.240 --> 1:09:29.599
<v Speaker 6>smart city movement, which consequently makes them able to receive

1:09:29.600 --> 1:09:30.920
<v Speaker 6>a whole bunch of grant funding.

1:09:31.760 --> 1:09:32.080
<v Speaker 5>Now.

1:09:32.400 --> 1:09:35.719
<v Speaker 6>The idea of the smart city is built around having

1:09:35.880 --> 1:09:39.880
<v Speaker 6>a massive amount of data to automate certain city services.

1:09:40.920 --> 1:09:42.760
<v Speaker 6>So for this idea to work, there needs to be

1:09:42.800 --> 1:09:46.040
<v Speaker 6>a way to collect that data, and these drones are

1:09:46.080 --> 1:09:49.240
<v Speaker 6>a major part of that. The website for the city

1:09:49.280 --> 1:09:53.160
<v Speaker 6>of Cheu la Vista also lists projects like electronic transportation,

1:09:53.640 --> 1:09:57.639
<v Speaker 6>adaptive traffic signals in app for non emergency city services,

1:09:57.840 --> 1:10:02.240
<v Speaker 6>as well as quote crime map and police dispatch modernization

1:10:02.439 --> 1:10:07.040
<v Speaker 6>unquote as also being smart city initiatives.

1:10:07.400 --> 1:10:11.519
<v Speaker 14>We have what's called five nine one, and that allows

1:10:11.560 --> 1:10:15.040
<v Speaker 14>my officers to hear incoming nine more one calls before

1:10:15.120 --> 1:10:17.439
<v Speaker 14>dispatch even puts it into the system. They can hear

1:10:17.840 --> 1:10:21.200
<v Speaker 14>what's going on there, and that is tremendously in.

1:10:21.320 --> 1:10:22.280
<v Speaker 11>Valuable to them.

1:10:23.400 --> 1:10:27.160
<v Speaker 14>We have so many different layers of technology that have

1:10:27.439 --> 1:10:29.640
<v Speaker 14>really showcase the value.

1:10:29.840 --> 1:10:31.920
<v Speaker 6>Live nine one one is a new piece of software

1:10:32.200 --> 1:10:35.280
<v Speaker 6>that allows patrol officers to listen to live stream to

1:10:35.360 --> 1:10:38.439
<v Speaker 6>nine one one calls directly and pinpoints the location of

1:10:38.439 --> 1:10:42.679
<v Speaker 6>the caller via GPS. Now, I don't even have time

1:10:42.800 --> 1:10:44.760
<v Speaker 6>to get into the many reasons that this could be

1:10:44.840 --> 1:10:48.320
<v Speaker 6>a bad idea, but simply put, police do not need

1:10:48.360 --> 1:10:50.840
<v Speaker 6>to respond to every call that goes into nine one one,

1:10:51.320 --> 1:10:55.000
<v Speaker 6>let alone be giving random cops this ability to self

1:10:55.040 --> 1:10:58.240
<v Speaker 6>dispatch on their own. It just seems like that could

1:10:58.280 --> 1:11:02.959
<v Speaker 6>have many many consequences. But anyway, back to drones. According

1:11:03.000 --> 1:11:06.759
<v Speaker 6>to a twenty twenty article in the newspaper Loprenza, cities

1:11:06.800 --> 1:11:10.400
<v Speaker 6>in San Diego County like Chula Vista, have received equipment

1:11:10.520 --> 1:11:14.160
<v Speaker 6>such as tethered drones used for stationary surveillance, poll cameras,

1:11:14.200 --> 1:11:17.479
<v Speaker 6>license plate readers, and cell phone cracking technology used to

1:11:17.479 --> 1:11:23.280
<v Speaker 6>circumvent passwords from the Urban Area Security Initiative DHS grant program.

1:11:23.800 --> 1:11:26.639
<v Speaker 6>A lot of these technologies have use in the Smart

1:11:26.720 --> 1:11:31.520
<v Speaker 6>City Idyllic plan for data collection to automate city services.

1:11:32.560 --> 1:11:34.719
<v Speaker 6>After the drone panel was over and I was walking

1:11:34.760 --> 1:11:38.120
<v Speaker 6>around the show floor at CEES, I couldn't help but

1:11:38.240 --> 1:11:42.200
<v Speaker 6>notice all of the smart cameras and AI image recognition

1:11:42.280 --> 1:11:47.160
<v Speaker 6>systems being advertised for law enforcement applications. Software that can

1:11:47.479 --> 1:11:51.559
<v Speaker 6>almost instantaneously scan through a wealth of footage and track

1:11:51.600 --> 1:11:56.240
<v Speaker 6>people's movements, run facial recognition, and identify every article of clothing.

1:11:57.240 --> 1:12:00.000
<v Speaker 6>Versions of this type of software are already in US

1:12:00.080 --> 1:12:03.759
<v Speaker 6>use by many police departments, and they will only get better, cheaper,

1:12:03.800 --> 1:12:07.599
<v Speaker 6>and more common. In effect, what this does is remove

1:12:07.680 --> 1:12:10.519
<v Speaker 6>a lot of the detective leg work. Instead of having

1:12:10.600 --> 1:12:13.879
<v Speaker 6>to manually map someone's movements and track down what niche

1:12:13.960 --> 1:12:17.600
<v Speaker 6>etsy shirt someone's wearing, these aisystems can now do this

1:12:17.680 --> 1:12:21.720
<v Speaker 6>all automatically. To quote the MIT Tech Review article on

1:12:22.040 --> 1:12:27.599
<v Speaker 6>cvpd's DFR drone program quote. As the technology continues to spread,

1:12:27.680 --> 1:12:30.200
<v Speaker 6>privacy and civil liberty groups are raising the question of

1:12:30.400 --> 1:12:33.200
<v Speaker 6>what happens when drones are combined with license plate readers,

1:12:33.479 --> 1:12:37.200
<v Speaker 6>networks of fixed cameras, and new real time command centers

1:12:37.200 --> 1:12:41.519
<v Speaker 6>that digest and sort through video evidence, this digital dragnet

1:12:41.600 --> 1:12:45.880
<v Speaker 6>could dramatically expand surveillance capabilities and lead to even more

1:12:45.880 --> 1:12:51.400
<v Speaker 6>police interactions with demographics that have historically suffered from over policing. Unquote.

1:12:51.479 --> 1:12:54.479
<v Speaker 6>Pedro Rios, a human rights advocate with the American Friends

1:12:54.560 --> 1:12:58.200
<v Speaker 6>Service Committee and a member of Chula Vista's Community Tech Council,

1:12:58.800 --> 1:13:02.439
<v Speaker 6>was quoted in the MITA article saying, quote people in

1:13:02.520 --> 1:13:05.719
<v Speaker 6>the community have no awareness of what images are captured,

1:13:05.840 --> 1:13:09.120
<v Speaker 6>how the footage is retained, and who has access. It's

1:13:09.160 --> 1:13:11.320
<v Speaker 6>a big red flag for a city that says it's

1:13:11.360 --> 1:13:14.400
<v Speaker 6>at the forefront of the smart city movement. Unquote.

1:13:15.160 --> 1:13:21.960
<v Speaker 14>These drawns, they're revolutionizing the world. I mean people who

1:13:21.960 --> 1:13:25.519
<v Speaker 14>are not taking drawn seriously right now, who will be

1:13:25.640 --> 1:13:29.720
<v Speaker 14>left behind. We have flown eighteen one hundred and fifty missions.

1:13:30.240 --> 1:13:32.080
<v Speaker 14>You can go on a web page, you can see

1:13:32.160 --> 1:13:35.600
<v Speaker 14>the flight data. We're extremely transparent. We share all that

1:13:35.640 --> 1:13:37.800
<v Speaker 14>with our community. We have no need to hide. We

1:13:37.880 --> 1:13:41.120
<v Speaker 14>are in the business of saving wise and I believe

1:13:41.240 --> 1:13:42.000
<v Speaker 14>drones are one of the.

1:13:41.960 --> 1:13:43.200
<v Speaker 11>Best escort folks.

1:13:44.160 --> 1:13:47.560
<v Speaker 6>If they truly have nothing to hide and are extremely

1:13:47.680 --> 1:13:51.920
<v Speaker 6>transparent about the use of their camera mounted drones. I

1:13:52.000 --> 1:13:55.080
<v Speaker 6>wonder why they've spent years in court fighting to keep

1:13:55.160 --> 1:13:59.920
<v Speaker 6>every second of drone footage from being seen by the public. Luckily,

1:14:00.240 --> 1:14:03.479
<v Speaker 6>after Chief Kennedy talked for like thirty minutes about how

1:14:03.560 --> 1:14:06.320
<v Speaker 6>much they care about community engagement and how transparent they

1:14:06.360 --> 1:14:09.120
<v Speaker 6>are with their flight data, I was able to ask

1:14:09.160 --> 1:14:13.200
<v Speaker 6>the Chief how their commitment to transparency relates to the

1:14:13.280 --> 1:14:16.960
<v Speaker 6>recent lawsuit she just lost over hiding drone footage. And

1:14:17.000 --> 1:14:19.680
<v Speaker 6>I also threw in a question about drones at protests.

1:14:20.080 --> 1:14:23.280
<v Speaker 6>Let's take a listen. Yeah, a question for the chief.

1:14:23.560 --> 1:14:25.880
<v Speaker 15>So, I know you talked about the importance of listening

1:14:25.920 --> 1:14:28.200
<v Speaker 15>to the community and community engagement, and I'm not sure

1:14:28.200 --> 1:14:30.439
<v Speaker 15>this is the case for your department, but other departments

1:14:30.479 --> 1:14:33.240
<v Speaker 15>who've kind of followed suit, for your example, have been

1:14:33.320 --> 1:14:37.040
<v Speaker 15>using drones to surveil first time in activity stuff. And

1:14:37.080 --> 1:14:40.559
<v Speaker 15>I know you recently lost a court case regarding the

1:14:40.600 --> 1:14:44.519
<v Speaker 15>availability of drone footage, so I'm curious about the kind

1:14:44.560 --> 1:14:48.920
<v Speaker 15>of what the rationale for that footage is and how

1:14:48.960 --> 1:14:51.560
<v Speaker 15>that plays into this idea of trying to be transparent

1:14:51.560 --> 1:14:53.679
<v Speaker 15>with the community for how these drones are being used.

1:14:55.160 --> 1:14:57.280
<v Speaker 14>That's kind of going to be a little bit difficult

1:14:57.320 --> 1:14:59.519
<v Speaker 14>for me to answer because the court case is still

1:15:00.439 --> 1:15:01.160
<v Speaker 14>moving forward.

1:15:01.400 --> 1:15:05.679
<v Speaker 11>It's an active case. If you read it, we didn't

1:15:05.760 --> 1:15:06.679
<v Speaker 11>lose the case.

1:15:07.120 --> 1:15:10.479
<v Speaker 14>It was recommended to go to a lower core to

1:15:10.520 --> 1:15:13.400
<v Speaker 14>go back for some clarification under three categories.

1:15:14.080 --> 1:15:17.479
<v Speaker 6>Now this is either a straight upply or a huge

1:15:17.640 --> 1:15:21.519
<v Speaker 6>cope and a gross mischaracterization. But more on that in

1:15:21.560 --> 1:15:22.799
<v Speaker 6>a sec I think.

1:15:22.600 --> 1:15:23.720
<v Speaker 11>It's really important.

1:15:24.120 --> 1:15:29.800
<v Speaker 14>As I mentioned, there are ethics involved in the ethical

1:15:30.120 --> 1:15:33.040
<v Speaker 14>responsibility that you have as a law enforcement agency is

1:15:33.160 --> 1:15:37.320
<v Speaker 14>super important. So how you utilize your drones and how

1:15:37.360 --> 1:15:41.960
<v Speaker 14>you do outrage with your community is fundamentally important. And

1:15:42.000 --> 1:15:46.479
<v Speaker 14>so we don't use our drones for if there was

1:15:47.160 --> 1:15:50.360
<v Speaker 14>a protest, We would not use our drones if there

1:15:50.560 --> 1:15:53.439
<v Speaker 14>was if it turned into a riot.

1:15:55.360 --> 1:15:56.640
<v Speaker 11>So if people.

1:15:56.400 --> 1:16:00.320
<v Speaker 14>Were out there and they have the ability to to

1:16:00.360 --> 1:16:03.960
<v Speaker 14>speak freely to share their concerns, and if it's in

1:16:04.000 --> 1:16:06.680
<v Speaker 14>an opposition, our goal is to make sure that we

1:16:06.800 --> 1:16:09.640
<v Speaker 14>keep it safe for all parties involved on either side.

1:16:09.880 --> 1:16:12.920
<v Speaker 11>So my hope is that other people look.

1:16:12.800 --> 1:16:16.599
<v Speaker 14>At it the same way that we do, and hopefully

1:16:16.600 --> 1:16:18.520
<v Speaker 14>I've been able to answer it. As much as I

1:16:18.640 --> 1:16:21.639
<v Speaker 14>believe me, I'm dying to give you more than I can't.

1:16:21.880 --> 1:16:24.560
<v Speaker 6>Okay, thank you for those questions.

1:16:25.080 --> 1:16:27.599
<v Speaker 11>Folks were out of time. Maybe there could be questions

1:16:27.600 --> 1:16:28.720
<v Speaker 11>after the session.

1:16:28.880 --> 1:16:31.280
<v Speaker 6>So yeah, there were no more questions after mine. I

1:16:31.360 --> 1:16:34.120
<v Speaker 6>kind of shut down that possibility anyway.

1:16:34.160 --> 1:16:34.479
<v Speaker 16>Okay.

1:16:34.640 --> 1:16:38.200
<v Speaker 6>So, first of all, the line between a protest and

1:16:38.280 --> 1:16:41.880
<v Speaker 6>a riot is meaningless. Police can declare riot for any

1:16:41.920 --> 1:16:45.479
<v Speaker 6>reason they see fit, including people being in a road marching.

1:16:45.960 --> 1:16:49.320
<v Speaker 6>I've seen this happen dozens of times, nearly hundreds of

1:16:49.320 --> 1:16:53.320
<v Speaker 6>times actually, So just moving on from that immediately, let's

1:16:53.360 --> 1:16:55.920
<v Speaker 6>go back to the court case. The city of true

1:16:55.920 --> 1:16:59.120
<v Speaker 6>Liavista did lose the argument that they were trying to make.

1:16:59.160 --> 1:17:01.720
<v Speaker 6>They did lose the case. The Fourth District Court of

1:17:01.760 --> 1:17:05.840
<v Speaker 6>Appeals ruled that claiming exemption from the Public Records Act

1:17:05.960 --> 1:17:08.960
<v Speaker 6>was unlawful and sent the case back to trial court

1:17:09.320 --> 1:17:12.439
<v Speaker 6>to hammer the details of how much footage is subject

1:17:12.479 --> 1:17:16.120
<v Speaker 6>to public disclosure and figure out a process for standardizing

1:17:16.200 --> 1:17:18.479
<v Speaker 6>the release of the footage.

1:17:18.640 --> 1:17:18.960
<v Speaker 1>Now.

1:17:19.080 --> 1:17:22.040
<v Speaker 6>The same day I attended this panel in Las Vegas,

1:17:22.320 --> 1:17:26.040
<v Speaker 6>January ninth, the city of Chula Vista requested an appeal

1:17:26.320 --> 1:17:29.960
<v Speaker 6>to the California Supreme Court to prevent the release of

1:17:30.000 --> 1:17:33.719
<v Speaker 6>their aerial video footage. There is a sixty day waiting

1:17:33.760 --> 1:17:36.120
<v Speaker 6>period where the High Court will decide whether or not

1:17:36.160 --> 1:17:39.320
<v Speaker 6>to take the case, and if they decline finally, it

1:17:39.400 --> 1:17:41.400
<v Speaker 6>will go back to trial court to decide on the

1:17:41.439 --> 1:17:45.680
<v Speaker 6>process of how selected drone footage shall be made publicly available.

1:17:46.479 --> 1:17:50.160
<v Speaker 6>The police are now currently claiming that making DFR footage

1:17:50.439 --> 1:17:54.400
<v Speaker 6>adhere to the Public Records Act would violate the privacy

1:17:54.520 --> 1:17:59.040
<v Speaker 6>of Chula Vista residents captured in the videos, which perhaps

1:17:59.080 --> 1:18:03.080
<v Speaker 6>demonstrates that the aerial videos should have never been captured

1:18:03.080 --> 1:18:05.679
<v Speaker 6>in the first place. I'm going to read a press

1:18:05.720 --> 1:18:10.240
<v Speaker 6>release from the city's communication manager. Quote, the city declined

1:18:10.280 --> 1:18:13.280
<v Speaker 6>to provide the copies because doing so might have violated

1:18:13.360 --> 1:18:17.040
<v Speaker 6>individual privacy rights. The city would have to manually review

1:18:17.040 --> 1:18:20.559
<v Speaker 6>and redact every video recording to protect information considered personal,

1:18:20.840 --> 1:18:25.320
<v Speaker 6>such as the images of faces, license plates, backyards, and more. Unquote,

1:18:25.880 --> 1:18:28.799
<v Speaker 6>So the city is both trying to argue that having

1:18:28.840 --> 1:18:32.080
<v Speaker 6>to manually review each requested file to determine if the

1:18:32.160 --> 1:18:35.280
<v Speaker 6>video in question is related to a pending investigation, as

1:18:35.360 --> 1:18:39.680
<v Speaker 6>well as redacting personal information captured on camera, would be

1:18:39.800 --> 1:18:43.840
<v Speaker 6>way too costly and time consuming. City officials claim that

1:18:43.880 --> 1:18:47.320
<v Speaker 6>reviewing and redacting videos from one month to obscure faces,

1:18:47.360 --> 1:18:50.640
<v Speaker 6>license plates, and backyards would take a full time employee

1:18:50.840 --> 1:18:54.559
<v Speaker 6>around two hundred and thirty days. I'm going to read

1:18:54.560 --> 1:18:57.200
<v Speaker 6>a little bit more from the city's recent statement. Quote,

1:18:57.400 --> 1:19:01.200
<v Speaker 6>while the city takes very seriously obligation to provide the

1:19:01.240 --> 1:19:05.360
<v Speaker 6>public access to public records, the city is concerned that

1:19:05.400 --> 1:19:10.560
<v Speaker 6>the Court of Appeal's opinion may compromise significant privacy concerns

1:19:10.880 --> 1:19:13.519
<v Speaker 6>of members of the public in this case or in

1:19:13.560 --> 1:19:19.320
<v Speaker 6>future requests. Unquote. Somehow, the city is missing the point

1:19:19.760 --> 1:19:23.120
<v Speaker 6>that this is the very reason the drone footage is

1:19:23.160 --> 1:19:26.960
<v Speaker 6>being requested to learn the actual nature of this highly

1:19:27.000 --> 1:19:31.120
<v Speaker 6>influential drone first responder program that's being adopted across the country.

1:19:31.800 --> 1:19:34.599
<v Speaker 6>If the existence of this footage is such a massive

1:19:34.640 --> 1:19:38.920
<v Speaker 6>privacy violation, that implies that the recording of said footage

1:19:38.920 --> 1:19:44.280
<v Speaker 6>itself implicitly violates people's privacy, and the harder police fight

1:19:44.439 --> 1:19:47.800
<v Speaker 6>to hide their sweeping collection of aerial footage, all the

1:19:47.880 --> 1:19:50.320
<v Speaker 6>more suspicious this entire program seems.

1:19:51.240 --> 1:19:51.360
<v Speaker 8>So.

1:19:51.560 --> 1:19:54.000
<v Speaker 6>That is what I have to say about Chula Vista's

1:19:54.320 --> 1:19:57.960
<v Speaker 6>drone first Responder program. In about a month and a half,

1:19:58.439 --> 1:20:01.400
<v Speaker 6>the Supreme Court of California will make their decision on

1:20:01.479 --> 1:20:03.479
<v Speaker 6>whether or not they're going to hear this case. If

1:20:03.520 --> 1:20:07.120
<v Speaker 6>they decline, then the precedent will be set statewide against

1:20:07.120 --> 1:20:10.959
<v Speaker 6>this exemption of the Public Records Act by hiding drone footage,

1:20:11.320 --> 1:20:14.840
<v Speaker 6>so that will be really cool, and then hopefully within

1:20:14.880 --> 1:20:17.160
<v Speaker 6>the next year, we'll finally be able to see what

1:20:17.240 --> 1:20:19.720
<v Speaker 6>some of this footage actually looks like, how good their

1:20:19.720 --> 1:20:21.479
<v Speaker 6>cameras are, how much they can zoom in, all of

1:20:21.520 --> 1:20:23.919
<v Speaker 6>the details of how much of the city they're capturing,

1:20:24.200 --> 1:20:25.960
<v Speaker 6>all this kind of stuff, how often the drones are

1:20:25.960 --> 1:20:28.479
<v Speaker 6>in the air, all of those types of things that

1:20:28.520 --> 1:20:31.240
<v Speaker 6>it will be easier to highlight once we can actually

1:20:31.280 --> 1:20:34.040
<v Speaker 6>take a look at the footage. And I assume that

1:20:34.640 --> 1:20:38.240
<v Speaker 6>going through and releasing requested files for one month will

1:20:38.240 --> 1:20:40.840
<v Speaker 6>probably end up not taking two hundred and thirty days.

1:20:40.840 --> 1:20:43.519
<v Speaker 6>But I do know how the police love to love

1:20:43.560 --> 1:20:46.280
<v Speaker 6>to stretch out these public records requests for as long

1:20:46.320 --> 1:20:49.639
<v Speaker 6>as they can. As the request that this lawsuit stems from,

1:20:49.880 --> 1:20:52.320
<v Speaker 6>it's all the way back to April of twenty twenty one,

1:20:52.640 --> 1:20:56.839
<v Speaker 6>so hopefully, hopefully more than three years later, we'll finally

1:20:56.880 --> 1:21:01.600
<v Speaker 6>get a look. Special thanks to Laprenze for starting this

1:21:01.680 --> 1:21:04.759
<v Speaker 6>lawsuit and doing all of the hard work to actually

1:21:04.800 --> 1:21:07.080
<v Speaker 6>force the police to be transparent. And if you want

1:21:07.120 --> 1:21:08.840
<v Speaker 6>to read more, I'd recommend checking out the website to

1:21:08.880 --> 1:21:12.160
<v Speaker 6>Leprenza dot org, as well as the MIT tech review piece,

1:21:12.360 --> 1:21:15.519
<v Speaker 6>which provided some really really useful information to fill in

1:21:15.560 --> 1:21:18.240
<v Speaker 6>the gaps between my own research. So yeah, thank you

1:21:18.320 --> 1:21:20.639
<v Speaker 6>for listening to It could happen here. It certainly could

1:21:20.640 --> 1:21:23.400
<v Speaker 6>happen here in terms of seeing more of these little

1:21:23.439 --> 1:21:40.439
<v Speaker 6>fuckers flying around in the air. It's it could happen here.

1:21:40.520 --> 1:21:43.720
<v Speaker 16>The podcast that's happening right now, this is maybe the

1:21:43.760 --> 1:21:47.559
<v Speaker 16>foremost of the Putting Things Back Together episodes. I'm your

1:21:47.560 --> 1:21:50.280
<v Speaker 16>host Miya Wong with me as James Stout guy.

1:21:50.320 --> 1:21:51.759
<v Speaker 17>He likes it to put things together.

1:21:52.280 --> 1:21:55.320
<v Speaker 16>Yeah, And you know, on the subject of putting things

1:21:55.320 --> 1:21:59.360
<v Speaker 16>together over the last I don't even know three four weeks,

1:21:59.439 --> 1:22:02.600
<v Speaker 16>the question I have been asked the most by everyone

1:22:03.000 --> 1:22:07.680
<v Speaker 16>is how do I start organizing? And you know the

1:22:07.920 --> 1:22:09.880
<v Speaker 16>problem with how do I start organizing is that it's

1:22:09.880 --> 1:22:13.880
<v Speaker 16>not a question that has cleaner simple answers. Now, the

1:22:14.120 --> 1:22:16.479
<v Speaker 16>most common answer you get is just join an org.

1:22:16.760 --> 1:22:18.479
<v Speaker 16>And the problem is that most of the people who

1:22:18.479 --> 1:22:20.680
<v Speaker 16>you were hearing this from are already in an org

1:22:20.760 --> 1:22:22.360
<v Speaker 16>and want you to join their org.

1:22:23.000 --> 1:22:25.840
<v Speaker 17>Yeah. Also, the problem is a lot of the orgs

1:22:25.840 --> 1:22:28.840
<v Speaker 17>that are currently dominating left to spaces in the in

1:22:28.880 --> 1:22:33.519
<v Speaker 17>the United States are trash, yeah, and bad for people,

1:22:33.680 --> 1:22:35.519
<v Speaker 17>bad people in them, bad people who are not in them.

1:22:35.640 --> 1:22:36.000
<v Speaker 1>Yeah.

1:22:36.160 --> 1:22:38.400
<v Speaker 17>Here's a little test you can you can do, is

1:22:38.439 --> 1:22:41.880
<v Speaker 17>your org currently sad that Basha a Lasad is no

1:22:41.920 --> 1:22:46.479
<v Speaker 17>longer governing Syria? Because if that's the case, leave yep.

1:22:46.800 --> 1:22:49.559
<v Speaker 17>And that's that's a lot of orgs that that's not me. Yeah,

1:22:49.600 --> 1:22:51.920
<v Speaker 17>that takes most of them right now. We'll come back

1:22:51.960 --> 1:22:55.200
<v Speaker 17>to orgs in a bit. But what I'll say about

1:22:55.280 --> 1:22:58.960
<v Speaker 17>orgs is that, Okay, if you know an organization in

1:22:59.040 --> 1:23:01.320
<v Speaker 17>your area that you like and you think does good

1:23:01.320 --> 1:23:04.240
<v Speaker 17>work and most importantly spends their time actually doing work

1:23:04.320 --> 1:23:06.960
<v Speaker 17>instead of either in fighting or talking about doing work,

1:23:07.479 --> 1:23:08.080
<v Speaker 17>you join them.

1:23:08.080 --> 1:23:08.719
<v Speaker 1>It will be good.

1:23:08.760 --> 1:23:11.160
<v Speaker 16>But the important thing about organizations and is something we'll

1:23:11.160 --> 1:23:13.840
<v Speaker 16>come back to you later. The important thing about organizations

1:23:13.880 --> 1:23:16.120
<v Speaker 16>is they have a lot of people. Yeah, And the

1:23:16.200 --> 1:23:19.320
<v Speaker 16>thing that makes organizing work is people. It's not organizations.

1:23:19.320 --> 1:23:22.120
<v Speaker 16>It's not even necessarily ideological labels. It's there being a

1:23:22.160 --> 1:23:24.479
<v Speaker 16>bunch of people who you can use and who want

1:23:24.479 --> 1:23:25.040
<v Speaker 16>to do things.

1:23:25.400 --> 1:23:25.599
<v Speaker 5>Yeah.

1:23:26.360 --> 1:23:30.439
<v Speaker 16>But something I realized that the more I had these conversations, right,

1:23:30.960 --> 1:23:32.680
<v Speaker 16>you know, I'm having them with friends, I'm having them

1:23:32.680 --> 1:23:36.400
<v Speaker 16>with strangers, I'm having them with other organizers. And the

1:23:36.400 --> 1:23:39.000
<v Speaker 16>more I had these conversations, the more I realize something

1:23:39.040 --> 1:23:42.679
<v Speaker 16>sort of startling you. The person listening to this almost

1:23:42.680 --> 1:23:45.640
<v Speaker 16>certainly already knows how to organize, but you don't know

1:23:45.920 --> 1:23:47.400
<v Speaker 16>that that's called organizing.

1:23:47.680 --> 1:23:49.479
<v Speaker 17>Yeah, that's a very good point.

1:23:50.120 --> 1:23:52.920
<v Speaker 16>I have encountered some of the most stunning or I

1:23:52.960 --> 1:23:56.080
<v Speaker 16>mean organizing that like I can't discuss the specifics of,

1:23:56.080 --> 1:23:58.320
<v Speaker 16>but like some of the best organizing I've ever encountered.

1:23:58.360 --> 1:24:00.439
<v Speaker 16>I have ran into you in the last three weeks

1:24:00.439 --> 1:24:03.040
<v Speaker 16>from people who don't think that they're organizers and started

1:24:03.080 --> 1:24:06.880
<v Speaker 16>talking to me about their stuff. I was like, what, Like,

1:24:07.880 --> 1:24:10.719
<v Speaker 16>people are winning victories that like the like hardcore committed

1:24:10.800 --> 1:24:13.840
<v Speaker 16>organizers haven't been able to do in like thirty years. Yeah,

1:24:13.880 --> 1:24:15.800
<v Speaker 16>and it's just by random people who don't think they

1:24:15.880 --> 1:24:16.679
<v Speaker 16>know how to do anything.

1:24:17.000 --> 1:24:19.559
<v Speaker 17>Yeah, can I tell a little organizing story. We do

1:24:19.640 --> 1:24:21.600
<v Speaker 17>have time, Yeah, yeah, yeah, yeah, go for it. So

1:24:21.600 --> 1:24:24.120
<v Speaker 17>I remember in like twenty eighteen, I am on a

1:24:24.160 --> 1:24:26.720
<v Speaker 17>trip with a friend. We're coming back and we see

1:24:26.720 --> 1:24:30.080
<v Speaker 17>the arrival of the migrant caravan, one of the migrant caravans,

1:24:30.120 --> 1:24:32.240
<v Speaker 17>the one that everyone decided to have a fucking cow

1:24:32.280 --> 1:24:35.360
<v Speaker 17>about right before the twenty eighteen mid terms. And at

1:24:35.360 --> 1:24:37.839
<v Speaker 17>that time, they were corraling the people of the migrant

1:24:37.840 --> 1:24:42.240
<v Speaker 17>caravan in a baseball stadium in Tijuana, and like it

1:24:42.280 --> 1:24:44.559
<v Speaker 17>was raining every day, So the baseball stadium ends up

1:24:44.560 --> 1:24:46.360
<v Speaker 17>looking like the Battle of the Psalm after like a

1:24:46.360 --> 1:24:48.760
<v Speaker 17>couple of days, right, you know, kids in leady mud

1:24:48.760 --> 1:24:52.280
<v Speaker 17>and shit, and I particularly know what to do, but

1:24:52.360 --> 1:24:54.639
<v Speaker 17>evidently there were people there who were hungry and thirsty,

1:24:54.760 --> 1:24:56.719
<v Speaker 17>and so I get three of my friend my friends.

1:24:56.720 --> 1:24:59.840
<v Speaker 17>At this time, I was still making about half my

1:25:00.040 --> 1:25:03.400
<v Speaker 17>many riding bicycles and in the other half riding so

1:25:03.720 --> 1:25:04.920
<v Speaker 17>my friends and I was supposed to do a long

1:25:04.960 --> 1:25:07.600
<v Speaker 17>bike ride. All of us are people who make a

1:25:07.640 --> 1:25:10.800
<v Speaker 17>living riding bikes, right, we're not like expert organizers. And

1:25:11.080 --> 1:25:12.880
<v Speaker 17>I was like, hey, guys, this is fucked. Which we do.

1:25:13.320 --> 1:25:15.720
<v Speaker 17>We called a friend who has a company who makes waffles.

1:25:16.439 --> 1:25:20.200
<v Speaker 17>Where we obtained like as many waffles as we could

1:25:20.200 --> 1:25:23.000
<v Speaker 17>physically carry across the border. At that time, we weren't

1:25:23.000 --> 1:25:25.519
<v Speaker 17>able to get in. We found a way to get in.

1:25:25.960 --> 1:25:29.759
<v Speaker 17>We began distributing the waffles. After that, we put something online,

1:25:29.800 --> 1:25:32.519
<v Speaker 17>people sent us money, and we continued feeding people for months.

1:25:32.840 --> 1:25:35.320
<v Speaker 17>None of us, I think, had a particular plan or

1:25:35.360 --> 1:25:38.440
<v Speaker 17>a scheduled. Yeah, it is a bit chaotic at times,

1:25:38.760 --> 1:25:41.120
<v Speaker 17>but we were able to do that, and we're with

1:25:41.200 --> 1:25:43.240
<v Speaker 17>a lot of other people. Clearly wasn't just us right,

1:25:43.280 --> 1:25:45.280
<v Speaker 17>but we were able to process tenths of thousands of

1:25:45.320 --> 1:25:49.800
<v Speaker 17>dollars and feed thousands of people. Be everyone there, And

1:25:49.800 --> 1:25:52.920
<v Speaker 17>I've seen this countless times, especially working and organizing with

1:25:53.600 --> 1:25:56.240
<v Speaker 17>well with refugees. For the most part, people are so

1:25:56.280 --> 1:25:59.160
<v Speaker 17>good at organizing each other in themselves. Like when we

1:25:59.560 --> 1:26:02.320
<v Speaker 17>got there with bottles of water and food. There are

1:26:02.320 --> 1:26:04.800
<v Speaker 17>a thousand people that who have not had sometimes to

1:26:04.960 --> 1:26:07.840
<v Speaker 17>drink for days, let alone more than a thousand, I think,

1:26:08.200 --> 1:26:11.400
<v Speaker 17>let alone something hot to eat. Right, Everybody made sure

1:26:11.400 --> 1:26:13.400
<v Speaker 17>that the children and the sick people got what they

1:26:13.400 --> 1:26:16.720
<v Speaker 17>needed first. Organizing is something that is very inherent in

1:26:16.800 --> 1:26:19.880
<v Speaker 17>us as people. It just we don't call it that.

1:26:20.640 --> 1:26:22.760
<v Speaker 16>Yeah, And that's part of what I want to try

1:26:22.800 --> 1:26:24.400
<v Speaker 16>to the myth. I want to try to puncture with

1:26:24.479 --> 1:26:27.680
<v Speaker 16>this because I think, particularly in the US, but this

1:26:27.720 --> 1:26:29.559
<v Speaker 16>is true in a lot of places. There's this way

1:26:29.560 --> 1:26:33.000
<v Speaker 16>in which the organizer sort of TM capital T capital O,

1:26:33.160 --> 1:26:36.800
<v Speaker 16>the organizer gets held up as this sort of I guess,

1:26:36.920 --> 1:26:41.360
<v Speaker 16>even a particularly masculinist thing, which is it's this guy

1:26:41.479 --> 1:26:42.679
<v Speaker 16>with specialized knowledge.

1:26:43.000 --> 1:26:45.799
<v Speaker 6>Yeah, and that's just not true.

1:26:46.240 --> 1:26:48.679
<v Speaker 16>This brings us something that I think is actually really important,

1:26:48.920 --> 1:26:51.160
<v Speaker 16>which is what what even is organizing?

1:26:51.600 --> 1:26:51.800
<v Speaker 1>Right?

1:26:52.400 --> 1:26:54.920
<v Speaker 16>And the answer is that most organizing is you get

1:26:55.120 --> 1:26:58.040
<v Speaker 16>you get a group of people together, you get them

1:26:58.080 --> 1:27:00.599
<v Speaker 16>to show up to something, and then you do something right.

1:27:00.760 --> 1:27:04.559
<v Speaker 16>And the thing about this, right, that's something all of

1:27:04.600 --> 1:27:07.479
<v Speaker 16>you know how to do. If you can organize a

1:27:07.640 --> 1:27:10.800
<v Speaker 16>dinner party, right, if you can get eight people to

1:27:10.840 --> 1:27:13.400
<v Speaker 16>show up to a place to eat dinner, you can

1:27:13.439 --> 1:27:17.240
<v Speaker 16>do this. It is it is largely the same skill sets,

1:27:17.240 --> 1:27:19.639
<v Speaker 16>and all of the skill sets that make people good

1:27:19.720 --> 1:27:23.600
<v Speaker 16>organizers are skill sets that you have to develop to

1:27:24.040 --> 1:27:26.200
<v Speaker 16>you know, work a job right. You know, like one

1:27:26.200 --> 1:27:27.519
<v Speaker 16>of the things that comes up a lot in this

1:27:27.600 --> 1:27:30.640
<v Speaker 16>which is less discussed and also kind of annoying. But

1:27:30.720 --> 1:27:32.479
<v Speaker 16>you know, you have to manage it is that organizing

1:27:32.520 --> 1:27:34.640
<v Speaker 16>is about people and sometimes you have to you know,

1:27:34.640 --> 1:27:35.800
<v Speaker 16>you have to do things like you have to manage

1:27:35.800 --> 1:27:38.040
<v Speaker 16>people's egos. But like, I don't know, almost all of

1:27:38.080 --> 1:27:40.800
<v Speaker 16>you work jobs or have work jobs, right, you have

1:27:40.920 --> 1:27:44.320
<v Speaker 16>had to like deal with your boss being on one right,

1:27:44.920 --> 1:27:47.599
<v Speaker 16>you have the skills to do this. You know how

1:27:47.600 --> 1:27:52.479
<v Speaker 16>to do the interpersonal relationship stuff. It's just that you

1:27:52.479 --> 1:27:56.320
<v Speaker 16>don't think about that as organizing, even though that's that's

1:27:56.439 --> 1:27:57.400
<v Speaker 16>just what it is.

1:27:58.240 --> 1:28:00.519
<v Speaker 17>Yeah, that's the core of it is get people to

1:28:00.560 --> 1:28:03.400
<v Speaker 17>do stuff like you do it every day.

1:28:04.280 --> 1:28:07.040
<v Speaker 16>Yeah, And the way you do this is by building

1:28:07.080 --> 1:28:10.120
<v Speaker 16>relationships with people, right, And this isn't necessarily friendships, although

1:28:10.160 --> 1:28:12.680
<v Speaker 16>that works. And like, one of the easiest ways to

1:28:12.720 --> 1:28:15.599
<v Speaker 16>start organizing is by getting all of your friends together

1:28:15.680 --> 1:28:18.080
<v Speaker 16>because you're already friends, you have pre existing relationships, and

1:28:18.120 --> 1:28:22.559
<v Speaker 16>being like, Okay, motherfuckers, we gotta go do something. And

1:28:22.640 --> 1:28:24.479
<v Speaker 16>actually I love that The first thing that you brought

1:28:24.520 --> 1:28:28.880
<v Speaker 16>up was an admittedly sort of medium ish scale lift

1:28:29.080 --> 1:28:31.400
<v Speaker 16>version of this. But one of the very easiest things

1:28:31.400 --> 1:28:33.439
<v Speaker 16>that you can do is you can just get food

1:28:33.560 --> 1:28:35.360
<v Speaker 16>of some kind. You can either buy it or you

1:28:35.360 --> 1:28:38.200
<v Speaker 16>can make it yourself, and you and a group of

1:28:38.280 --> 1:28:40.559
<v Speaker 16>like eight people, not even eight people, you can do

1:28:40.600 --> 1:28:43.320
<v Speaker 16>it with lower I know people who've done this just solo.

1:28:44.000 --> 1:28:46.280
<v Speaker 16>Is that you can just go give food to people. Yeah,

1:28:46.439 --> 1:28:48.280
<v Speaker 16>literally it was this morning.

1:28:49.280 --> 1:28:49.760
<v Speaker 6>So I'm tired.

1:28:49.840 --> 1:28:52.160
<v Speaker 17>Yesterday morning, I have some mine house neighbors, right and

1:28:52.200 --> 1:28:53.720
<v Speaker 17>it was cold, and so I went out and gave

1:28:53.800 --> 1:28:57.759
<v Speaker 17>them some hot breakfast, so hot coffee. It's super easy

1:28:57.800 --> 1:29:01.080
<v Speaker 17>to do. If you are struggling wherever you are, maybe

1:29:01.120 --> 1:29:02.920
<v Speaker 17>you're finding it hard to make friends. I know that's

1:29:02.920 --> 1:29:05.599
<v Speaker 17>the thing that people often struggle, especially if you've moved

1:29:05.640 --> 1:29:08.439
<v Speaker 17>to a new place or post pandemic, or you're still

1:29:08.439 --> 1:29:10.880
<v Speaker 17>concerned with Liuvede gatherings or any of those things. Like,

1:29:11.160 --> 1:29:13.840
<v Speaker 17>if you start doing that, you will find other people

1:29:14.080 --> 1:29:15.960
<v Speaker 17>who want to do it too, Like so many of

1:29:16.000 --> 1:29:19.400
<v Speaker 17>my friends I organize with are people Like when we

1:29:19.439 --> 1:29:21.160
<v Speaker 17>had the end of Title forty two and people were

1:29:21.160 --> 1:29:24.080
<v Speaker 17>in between the fences that a lot of the people

1:29:24.080 --> 1:29:26.960
<v Speaker 17>who I organize with now or who helped people with now,

1:29:26.960 --> 1:29:30.000
<v Speaker 17>I didn't know. I just showed up with a giant

1:29:30.000 --> 1:29:32.400
<v Speaker 17>sider generator that I happened to have and some stuff

1:29:32.439 --> 1:29:34.320
<v Speaker 17>that we had to whip around a call zone for

1:29:34.800 --> 1:29:37.200
<v Speaker 17>and like, people who care about the same things as

1:29:37.240 --> 1:29:39.800
<v Speaker 17>you are generally cool and it's a good way to

1:29:39.880 --> 1:29:42.400
<v Speaker 17>make friends, and then you can go on from there.

1:29:43.560 --> 1:29:46.840
<v Speaker 16>Yeah, and there's a second compounding thing here too, which

1:29:46.880 --> 1:29:50.559
<v Speaker 16>is that you know, feeding people it's a way to

1:29:50.560 --> 1:29:53.679
<v Speaker 16>build relationships with people. And also it's a really good

1:29:53.760 --> 1:29:57.120
<v Speaker 16>way for people to get to know you in general

1:29:57.160 --> 1:29:59.040
<v Speaker 16>and know that you are someone who will help them

1:29:59.040 --> 1:30:01.080
<v Speaker 16>with things. Yeah, and from there, and this is a

1:30:01.160 --> 1:30:03.040
<v Speaker 16>very common exception. I mean this is I literally had

1:30:03.120 --> 1:30:05.800
<v Speaker 16>this conversation with one of my friends who's like an

1:30:05.840 --> 1:30:08.920
<v Speaker 16>old school food not Bombs organizer. Food Nut Bombs is

1:30:08.920 --> 1:30:11.880
<v Speaker 16>a very very it's a cool organization. You can just

1:30:12.000 --> 1:30:15.080
<v Speaker 16>like found a food nut Bobs chapter. They have like

1:30:15.439 --> 1:30:18.320
<v Speaker 16>a couple of principles, or you can just do your

1:30:18.360 --> 1:30:20.000
<v Speaker 16>own thing. And I'm pretty sure it's still like the

1:30:20.080 --> 1:30:22.680
<v Speaker 16>largest anarchist project in the world. Yeah, because all it

1:30:22.720 --> 1:30:25.360
<v Speaker 16>takes is you and like three other people and you

1:30:25.479 --> 1:30:28.479
<v Speaker 16>just go feed people. But the thing is from doing that, right,

1:30:28.520 --> 1:30:30.880
<v Speaker 16>if there's other things that you're concerned about, people will

1:30:30.920 --> 1:30:33.519
<v Speaker 16>bring you their problems and you can help them doing it.

1:30:33.560 --> 1:30:35.320
<v Speaker 16>And this is a very good way to get into

1:30:35.400 --> 1:30:38.599
<v Speaker 16>other kinds of organizing because suddenly, once you start building

1:30:38.640 --> 1:30:41.760
<v Speaker 16>these relationships, everything sort of cycles and cycles, and you know,

1:30:41.800 --> 1:30:44.320
<v Speaker 16>you get involved in more and more things. Yeah, and

1:30:44.600 --> 1:30:46.439
<v Speaker 16>that's kind of a that's kind of a late stage

1:30:46.760 --> 1:30:49.000
<v Speaker 16>thing that we're sort of jumping to a bit. But

1:30:49.080 --> 1:30:51.400
<v Speaker 16>I want to go back to the beginnings of how so,

1:30:51.439 --> 1:30:54.160
<v Speaker 16>how do you get a group of people together to

1:30:54.160 --> 1:30:57.800
<v Speaker 16>do a thing? And the answer is you kind of

1:30:57.920 --> 1:31:01.320
<v Speaker 16>already know how to because you you, presumably at some

1:31:01.400 --> 1:31:04.479
<v Speaker 16>point in your life, have like organized a group of

1:31:04.479 --> 1:31:08.439
<v Speaker 16>friends to go do something, right, Like I've gotten a

1:31:08.479 --> 1:31:11.120
<v Speaker 16>group of people together to go accomplish a task.

1:31:11.439 --> 1:31:13.880
<v Speaker 17>Yeah, and it could literally be anything, right like, yeah,

1:31:14.000 --> 1:31:15.880
<v Speaker 17>if you've got some people to go to a bar,

1:31:16.760 --> 1:31:17.679
<v Speaker 17>you have the skills.

1:31:18.040 --> 1:31:20.120
<v Speaker 16>One way I've been thinking about it recently and in

1:31:20.200 --> 1:31:22.519
<v Speaker 16>my project is putting is thinking about it as like

1:31:22.640 --> 1:31:24.200
<v Speaker 16>putting together a heist crew.

1:31:25.960 --> 1:31:29.639
<v Speaker 6>And Okay, I could vouch for this, right.

1:31:30.520 --> 1:31:33.880
<v Speaker 16>The feeling of walking up to eight people and telling

1:31:33.920 --> 1:31:37.240
<v Speaker 16>them individually, I'm putting together a team and I want

1:31:37.439 --> 1:31:40.360
<v Speaker 16>you it is. It feels you can just do it.

1:31:40.479 --> 1:31:43.360
<v Speaker 16>There is nothing stopping you. Nothing in the world can

1:31:43.400 --> 1:31:45.400
<v Speaker 16>stop you from just walking up to your friend and going,

1:31:45.439 --> 1:31:49.320
<v Speaker 16>I'm putting together a team. And it feels exactly as

1:31:49.360 --> 1:31:51.719
<v Speaker 16>good as you think it would from a ice movie.

1:31:51.840 --> 1:31:52.759
<v Speaker 5>It rules.

1:31:52.960 --> 1:31:55.520
<v Speaker 6>It's so fun, amazing.

1:31:55.920 --> 1:31:59.000
<v Speaker 16>Yeah, and and but this gets into also what kinds

1:31:59.160 --> 1:32:02.800
<v Speaker 16>of people you want to do right, because obviously you

1:32:02.840 --> 1:32:06.320
<v Speaker 16>know there's two vectors of this. There's on the one hand,

1:32:06.360 --> 1:32:09.360
<v Speaker 16>you have the aspect of okay, who do you know, right,

1:32:09.400 --> 1:32:12.160
<v Speaker 16>And a lot of organizing is just about, here is

1:32:12.200 --> 1:32:15.400
<v Speaker 16>a problem, and I know someone who has some sort

1:32:15.400 --> 1:32:17.639
<v Speaker 16>of skill or resource that can that can help deal

1:32:17.680 --> 1:32:19.680
<v Speaker 16>with it, and you put people in touch with each other,

1:32:20.000 --> 1:32:24.439
<v Speaker 16>and that's organizing. That's so much organizing is literally just hey,

1:32:24.760 --> 1:32:27.120
<v Speaker 16>like I have like a broken part of my car.

1:32:27.560 --> 1:32:30.519
<v Speaker 16>I know someone who's like a car mechanic, right, and

1:32:30.600 --> 1:32:33.439
<v Speaker 16>you put them in touch and you have successfully organized people,

1:32:33.439 --> 1:32:36.080
<v Speaker 16>and you have built relationships, and you have made all

1:32:36.120 --> 1:32:39.240
<v Speaker 16>of the sort of social web that creates organizing, you've

1:32:39.240 --> 1:32:42.400
<v Speaker 16>made it stronger. Yeah, it also just feels good because

1:32:42.600 --> 1:32:44.479
<v Speaker 16>you know and that that's an auxiliary benefit to all

1:32:44.479 --> 1:32:46.120
<v Speaker 16>of this is that it's a great It's a great

1:32:46.120 --> 1:32:49.160
<v Speaker 16>way to sort of break break the isolation we're all under.

1:32:50.040 --> 1:32:54.599
<v Speaker 17>Yeah, I think the best solution for despair is I'm

1:32:54.640 --> 1:32:57.920
<v Speaker 17>thinking of a quotation here something that the busy bee

1:32:58.000 --> 1:33:00.760
<v Speaker 17>have no time for despair. But the thing that makes

1:33:00.760 --> 1:33:02.800
<v Speaker 17>me feel better about the world is that I have

1:33:03.000 --> 1:33:07.479
<v Speaker 17>seen that people can fix massive problems with very few

1:33:07.560 --> 1:33:13.360
<v Speaker 17>resources by just showing up. And like, I think, organizing

1:33:13.439 --> 1:33:15.559
<v Speaker 17>is what gives me, what allows me to enter this

1:33:15.560 --> 1:33:17.760
<v Speaker 17>period of time that we're entering into with a with

1:33:17.800 --> 1:33:19.840
<v Speaker 17>a great deal more hope than I otherwise would have done.

1:33:20.680 --> 1:33:22.320
<v Speaker 16>Yeah, and do you know what else will help you

1:33:22.439 --> 1:33:23.760
<v Speaker 16>enter your situation?

1:33:25.680 --> 1:33:28.560
<v Speaker 17>Is it the products and services that support this podcast.

1:33:28.720 --> 1:33:30.240
<v Speaker 16>I don't know if I'm allowed to say this, but

1:33:30.520 --> 1:33:33.400
<v Speaker 16>we are not in control of the length of the ads.

1:33:34.720 --> 1:33:35.559
<v Speaker 1>They just do it.

1:33:36.479 --> 1:33:38.440
<v Speaker 6>We're sorry, here's.

1:33:38.560 --> 1:33:51.840
<v Speaker 1>A really long period of ads. I'm so sorry. We

1:33:52.040 --> 1:33:53.160
<v Speaker 1>are back.

1:33:53.280 --> 1:33:55.400
<v Speaker 16>So I want to I want to return to my

1:33:55.840 --> 1:33:57.479
<v Speaker 16>highest creer if. I don't know if you're a D

1:33:57.479 --> 1:33:59.200
<v Speaker 16>and D person, the other way you can think about

1:33:59.240 --> 1:34:00.840
<v Speaker 16>this is you're putting to either like a Dungeons and

1:34:00.880 --> 1:34:03.960
<v Speaker 16>Dragons party or like an RPG party. And the way

1:34:04.000 --> 1:34:06.759
<v Speaker 16>you need to think about this is Okay, so you've

1:34:06.840 --> 1:34:08.599
<v Speaker 16>picked a thing that you want to do.

1:34:08.960 --> 1:34:09.160
<v Speaker 11>Right.

1:34:09.280 --> 1:34:11.240
<v Speaker 16>You see, you've seen something in the world that is

1:34:11.280 --> 1:34:13.559
<v Speaker 16>bad and you figure it. You go, okay, I can

1:34:13.600 --> 1:34:15.559
<v Speaker 16>do this thing to solve it. And maybe and maybe

1:34:15.680 --> 1:34:18.040
<v Speaker 16>that's you know, it's literally something as simple as feeding people.

1:34:18.080 --> 1:34:20.680
<v Speaker 16>Maybe that's you know, I want to start. I want

1:34:20.680 --> 1:34:22.920
<v Speaker 16>to start doing tenants organizing. I want to start because

1:34:22.920 --> 1:34:25.040
<v Speaker 16>my rent is too high, right, people are getting evicted.

1:34:25.080 --> 1:34:27.160
<v Speaker 16>I want to start doing like immigration defense.

1:34:27.840 --> 1:34:28.040
<v Speaker 14>Yeah.

1:34:28.280 --> 1:34:32.120
<v Speaker 16>And from there you make a list and that list

1:34:32.600 --> 1:34:34.760
<v Speaker 16>is you know what you're interested in doing, and you

1:34:35.240 --> 1:34:38.920
<v Speaker 16>try to match what things need to be done with

1:34:39.160 --> 1:34:42.840
<v Speaker 16>people you know who have those skills. Yeah, and this

1:34:42.920 --> 1:34:44.240
<v Speaker 16>is you know this, this is this is where you

1:34:44.240 --> 1:34:46.880
<v Speaker 16>release get into the higst things, right, because everyone has

1:34:46.920 --> 1:34:50.559
<v Speaker 16>their sort of like highst role. Now, obviously, part of

1:34:50.560 --> 1:34:52.200
<v Speaker 16>this that you want is you want to create sort

1:34:52.240 --> 1:34:56.000
<v Speaker 16>of balanced teams, right. You want people who have overlapping strengths,

1:34:56.040 --> 1:34:58.000
<v Speaker 16>so you don't just have only one person who can

1:34:58.040 --> 1:35:01.040
<v Speaker 16>do a thing. And part of the way to successful

1:35:01.120 --> 1:35:04.639
<v Speaker 16>organization works over time. And I mean just how successful

1:35:04.720 --> 1:35:08.040
<v Speaker 16>organizing works is that eventually you are trying to organize

1:35:08.040 --> 1:35:10.840
<v Speaker 16>yourself out of a job, which is to say, you

1:35:10.880 --> 1:35:13.240
<v Speaker 16>want your organization to function such that if you're not

1:35:13.360 --> 1:35:15.800
<v Speaker 16>able to do it, you know, or just you're gone,

1:35:15.840 --> 1:35:17.840
<v Speaker 16>or you cycle onto a next thing, or you know,

1:35:17.880 --> 1:35:20.080
<v Speaker 16>any any number of things that can happen. You want

1:35:20.120 --> 1:35:22.519
<v Speaker 16>the organization to still be able to keep working without you,

1:35:22.600 --> 1:35:24.160
<v Speaker 16>and you want you want you're trying to get people

1:35:24.200 --> 1:35:26.320
<v Speaker 16>to be able to replace you as the person who's

1:35:26.360 --> 1:35:30.040
<v Speaker 16>like organizing the thing, right. Yeah, And at this point

1:35:30.080 --> 1:35:33.360
<v Speaker 16>we can start talking about the kinds of skills that

1:35:33.400 --> 1:35:36.519
<v Speaker 16>people need for organizing, and a lot of people and

1:35:36.520 --> 1:35:39.599
<v Speaker 16>this is unbelievably common when I talk to people, and

1:35:39.680 --> 1:35:42.320
<v Speaker 16>like especially women and especially like a lot of non

1:35:42.360 --> 1:35:46.280
<v Speaker 16>binary people and trans people particularly have this is that

1:35:47.120 --> 1:35:51.000
<v Speaker 16>people don't believe that they have any skills. And then

1:35:51.040 --> 1:35:53.080
<v Speaker 16>you talk to them for five seconds and they're like, well,

1:35:53.120 --> 1:35:55.840
<v Speaker 16>I'm good at carrying heavy objects, right, I'm good with kids,

1:35:55.840 --> 1:35:57.920
<v Speaker 16>which is a huge one. We'll get you in a second, right,

1:35:58.040 --> 1:36:00.640
<v Speaker 16>Or like, I don't know, I have a call. That's

1:36:00.680 --> 1:36:03.360
<v Speaker 16>a huge skill. There are so many different skills that

1:36:03.439 --> 1:36:05.920
<v Speaker 16>are so useful for so many things. I'm just gonna

1:36:06.120 --> 1:36:08.439
<v Speaker 16>go over lots of things that are actually really useful

1:36:08.479 --> 1:36:11.120
<v Speaker 16>to get to get people a sense of like the

1:36:11.280 --> 1:36:13.559
<v Speaker 16>kinds of things that there are. There are massive roles

1:36:13.560 --> 1:36:16.880
<v Speaker 16>for so one of the most important ones, and this

1:36:16.920 --> 1:36:19.160
<v Speaker 16>is something you can you deliberately look for. You know,

1:36:19.240 --> 1:36:20.519
<v Speaker 16>this is this is one of the things you do

1:36:20.760 --> 1:36:23.840
<v Speaker 16>at the beginning of any union organizing campaign. Someone who's

1:36:23.920 --> 1:36:26.960
<v Speaker 16>good at talking to other people and making friends. That

1:36:27.160 --> 1:36:30.919
<v Speaker 16>is a staggeringly useful person because again, most most organizing

1:36:31.040 --> 1:36:33.559
<v Speaker 16>is just talking to people and building relationships. And you know,

1:36:33.600 --> 1:36:35.040
<v Speaker 16>one of the things you do when you're when you're

1:36:35.080 --> 1:36:37.120
<v Speaker 16>doing your sort of they call it power mapping, but

1:36:37.160 --> 1:36:39.360
<v Speaker 16>when when you when you're figuring out how you're going

1:36:39.439 --> 1:36:42.240
<v Speaker 16>to organize a workplace is you find the person who

1:36:42.280 --> 1:36:45.120
<v Speaker 16>everyone likes and talks to and respects, and you talk

1:36:45.160 --> 1:36:47.920
<v Speaker 16>to that person because that person can you know, can

1:36:47.960 --> 1:36:50.200
<v Speaker 16>sort of like organize people down the chain because they

1:36:50.240 --> 1:36:52.639
<v Speaker 16>have they have their relationships already and also they're good

1:36:52.720 --> 1:36:54.960
<v Speaker 16>they'll be good at, you know, talking to new people

1:36:55.000 --> 1:36:58.200
<v Speaker 16>and and spreading your organization that way. And so, like,

1:36:58.439 --> 1:37:01.040
<v Speaker 16>you know, if you're just someone who's social or and

1:37:01.080 --> 1:37:03.400
<v Speaker 16>this is also very useful if you have a friend

1:37:03.720 --> 1:37:05.439
<v Speaker 16>who is very social, because I know a lot of

1:37:05.520 --> 1:37:08.240
<v Speaker 16>us are oporary social. But you probably have a friend

1:37:08.320 --> 1:37:10.240
<v Speaker 16>that you're thinking of right now who is very good

1:37:10.320 --> 1:37:13.400
<v Speaker 16>at conversations that is charming and is good at making friendships.

1:37:13.920 --> 1:37:17.759
<v Speaker 16>That person unbelievably useful, incredibly useful and compelling skill.

1:37:18.280 --> 1:37:18.679
<v Speaker 5>Yeah.

1:37:18.760 --> 1:37:21.160
<v Speaker 16>There are also things like research people who are good

1:37:21.160 --> 1:37:23.080
<v Speaker 16>at and I think people are much better at research

1:37:23.120 --> 1:37:26.120
<v Speaker 16>than they think to take like a ten a's organizing example. Right,

1:37:26.160 --> 1:37:28.160
<v Speaker 16>one of the common things you have to do is

1:37:28.640 --> 1:37:31.920
<v Speaker 16>find out stuff about a landlord, right, Yeah, and there's

1:37:31.960 --> 1:37:34.840
<v Speaker 16>the higher difficulty version of that, which isn't that hard. Also,

1:37:35.200 --> 1:37:37.400
<v Speaker 16>I want to mention this, but like going to a

1:37:37.439 --> 1:37:41.920
<v Speaker 16>courthouse and finding records about who owns property companies that

1:37:42.000 --> 1:37:43.880
<v Speaker 16>high it's not that hard. It's like you could just

1:37:43.960 --> 1:37:46.360
<v Speaker 16>do it, right, It's not as hard as you think

1:37:46.360 --> 1:37:49.320
<v Speaker 16>it is from someone saying it. But there's also even

1:37:49.360 --> 1:37:51.000
<v Speaker 16>just easier things than that, right, that all of you

1:37:51.040 --> 1:37:53.479
<v Speaker 16>probably already know how to do, which is just looking

1:37:53.520 --> 1:37:57.160
<v Speaker 16>at someone's social media profiles and finding out information about them. Yeah,

1:37:57.400 --> 1:38:00.839
<v Speaker 16>and this is very useful, yeah, for like union campaign bosses.

1:38:01.000 --> 1:38:04.200
<v Speaker 17>If you've ever been a person who uses dating apps,

1:38:04.520 --> 1:38:07.400
<v Speaker 17>especially if you're a woman, Yeah, yeah, then you know

1:38:07.479 --> 1:38:11.000
<v Speaker 17>how to ocin. Actually maybe you don't credit yourself with

1:38:11.000 --> 1:38:13.679
<v Speaker 17>that skill, but one hundred percent that like, you've developed

1:38:13.680 --> 1:38:16.519
<v Speaker 17>that skill to keep yourself safe and you can use

1:38:16.560 --> 1:38:17.040
<v Speaker 17>it for good.

1:38:17.080 --> 1:38:18.760
<v Speaker 16>Do you want to explain what ocenter is?

1:38:19.000 --> 1:38:21.280
<v Speaker 6>And yes? How that how that process works?

1:38:21.360 --> 1:38:21.559
<v Speaker 15>Yeah?

1:38:21.640 --> 1:38:21.880
<v Speaker 1>Sure?

1:38:21.920 --> 1:38:25.280
<v Speaker 17>So open source intelligence is it's an acreum doesn't really

1:38:25.320 --> 1:38:29.320
<v Speaker 17>need to exist. It's gathering information of open sources, things

1:38:28.880 --> 1:38:31.759
<v Speaker 17>that are openly accessible, right as opposed to like humint,

1:38:31.800 --> 1:38:34.640
<v Speaker 17>which is like being a spy, or singint, which is

1:38:34.680 --> 1:38:38.680
<v Speaker 17>capturing signals. Open source information is you're creeping someone's Instagram,

1:38:38.920 --> 1:38:42.160
<v Speaker 17>creeping their Facebook, looking at the weird fucking shit that

1:38:42.200 --> 1:38:43.439
<v Speaker 17>they put on good Reads.

1:38:43.560 --> 1:38:43.720
<v Speaker 1>Right.

1:38:43.920 --> 1:38:46.280
<v Speaker 17>All the data that is out there, largely on the Internet,

1:38:46.320 --> 1:38:48.840
<v Speaker 17>about us. A lot of people put a lot of

1:38:48.840 --> 1:38:52.920
<v Speaker 17>information on the Internet, and it's very easy. And I

1:38:52.960 --> 1:38:56.000
<v Speaker 17>would imagine that if you're under fifty and maybe if

1:38:56.040 --> 1:38:58.400
<v Speaker 17>you're over fifty two, like you just know how to

1:38:58.439 --> 1:39:01.040
<v Speaker 17>do this because it's what you do anyway you want

1:39:01.040 --> 1:39:04.640
<v Speaker 17>to find out about someone, And especially if you are

1:39:04.680 --> 1:39:06.599
<v Speaker 17>a person who goes on dates with people who you

1:39:06.600 --> 1:39:08.720
<v Speaker 17>haven't met before and haven't been introduced to by a

1:39:08.760 --> 1:39:11.360
<v Speaker 17>mutual friend, but you meet on the internet, you probably

1:39:11.360 --> 1:39:13.080
<v Speaker 17>already do this to keep yourself safe.

1:39:13.520 --> 1:39:15.880
<v Speaker 16>Yeah, and this is something that's very useful for I mean,

1:39:15.920 --> 1:39:18.439
<v Speaker 16>there's so many use cases for this, right There's you know,

1:39:18.479 --> 1:39:20.760
<v Speaker 16>there's the very obvious ones where you're dealing with the

1:39:20.800 --> 1:39:23.320
<v Speaker 16>local Nazi and you're trying to organize around like running

1:39:23.360 --> 1:39:25.360
<v Speaker 16>them out. People say from them and you can find

1:39:25.360 --> 1:39:28.519
<v Speaker 16>information about them. But I mean, it's useful for cops

1:39:28.520 --> 1:39:32.080
<v Speaker 16>who are beating people. Is useful for like politicians particularly,

1:39:32.760 --> 1:39:35.120
<v Speaker 16>It can be very useful for it's useful for landlords.

1:39:35.120 --> 1:39:37.760
<v Speaker 16>This happens all the time. It can be very very

1:39:37.840 --> 1:39:42.280
<v Speaker 16>useful for bosses and union campaigns. Unions have like teams

1:39:42.320 --> 1:39:45.200
<v Speaker 16>of researchers usually to like do this kind of stuff.

1:39:45.240 --> 1:39:47.120
<v Speaker 16>But the thing is also and this is something I

1:39:47.120 --> 1:39:49.880
<v Speaker 16>don't think people understand. Those guys, like the people they're

1:39:49.960 --> 1:39:52.559
<v Speaker 16>hiring to be researchers are just you, but they got

1:39:52.600 --> 1:39:54.920
<v Speaker 16>a job being a researcher for a union. Like they

1:39:54.920 --> 1:39:56.680
<v Speaker 16>have the same skills as you. They know how to

1:39:56.760 --> 1:39:59.000
<v Speaker 16>like Google stuff, and they know how to look through

1:39:59.040 --> 1:40:02.479
<v Speaker 16>people's like data profiles and like look through their their

1:40:02.520 --> 1:40:06.040
<v Speaker 16>facebooks and their Instagrams and like A big one, A

1:40:06.080 --> 1:40:09.479
<v Speaker 16>big one that that the rich people especially do not

1:40:09.640 --> 1:40:14.160
<v Speaker 16>think about, is like cash app and venmo oh venop

1:40:14.439 --> 1:40:17.240
<v Speaker 16>because yeah, yeah, because because people's peoples trying, people just

1:40:17.280 --> 1:40:19.360
<v Speaker 16>leave public transactions out there like that. That's how they

1:40:19.439 --> 1:40:23.080
<v Speaker 16>got what's his name, the congressional magates. Can I legally

1:40:23.120 --> 1:40:25.760
<v Speaker 16>call him the congressional pedophile? I guess they call him

1:40:25.760 --> 1:40:27.000
<v Speaker 16>the accused pedophile?

1:40:27.680 --> 1:40:30.559
<v Speaker 17>Yeah, yeah, the man credibly accused of sleeping with an

1:40:30.640 --> 1:40:32.960
<v Speaker 17>underage woman lots of times, you know.

1:40:33.000 --> 1:40:34.760
<v Speaker 16>And one of the ways they found that was that

1:40:34.920 --> 1:40:38.240
<v Speaker 16>and also like paying paying for that right, yes, which

1:40:38.280 --> 1:40:39.640
<v Speaker 16>is which is rape. By the way, I want to

1:40:39.640 --> 1:40:42.240
<v Speaker 16>be very clear about that, like, yeah, having sex with

1:40:42.240 --> 1:40:43.679
<v Speaker 16>someone who is underage is rape.

1:40:43.680 --> 1:40:45.160
<v Speaker 6>It is always rape, you know.

1:40:45.160 --> 1:40:46.840
<v Speaker 16>And the way people found that was that they just

1:40:46.960 --> 1:40:49.519
<v Speaker 16>looked through like his cash app history and they found

1:40:49.560 --> 1:40:52.920
<v Speaker 16>all of these money transfers to people. You know, this

1:40:52.960 --> 1:40:55.880
<v Speaker 16>is all very very simple stuff. That's that's very very

1:40:55.960 --> 1:40:59.040
<v Speaker 16>useful organizing wise, that you already know.

1:40:59.000 --> 1:40:59.400
<v Speaker 1>How to do.

1:41:00.160 --> 1:41:00.400
<v Speaker 15>Yeah.

1:41:00.640 --> 1:41:03.720
<v Speaker 17>Pinterest is another absolute back to people. Yeah, so much

1:41:04.720 --> 1:41:06.679
<v Speaker 17>people on a pinning that they be pinning.

1:41:07.160 --> 1:41:09.360
<v Speaker 16>You know, if if you're hearing some of these things

1:41:09.760 --> 1:41:12.400
<v Speaker 16>and you think that you can figure out how to

1:41:12.439 --> 1:41:15.720
<v Speaker 16>do this. That's also a huge skill. Finding people who

1:41:15.760 --> 1:41:18.360
<v Speaker 16>are willing to learn things and willing to learn new

1:41:18.439 --> 1:41:23.200
<v Speaker 16>skills is a huge benefit to organizers because you know this,

1:41:23.360 --> 1:41:25.920
<v Speaker 16>this gives you, Like, this gives you a flexible person, right,

1:41:26.160 --> 1:41:27.920
<v Speaker 16>it gives it gives you someone you can like flex

1:41:28.000 --> 1:41:30.000
<v Speaker 16>into into any of a bunch of roles that you need.

1:41:30.040 --> 1:41:33.280
<v Speaker 16>And also can you know, pick up skills to learn things.

1:41:33.960 --> 1:41:36.360
<v Speaker 16>Having a car, being able to drive, and I know

1:41:36.400 --> 1:41:37.720
<v Speaker 16>a lot of you don't do this, but if you

1:41:37.720 --> 1:41:40.280
<v Speaker 16>do do this, this is you immediately, even if you

1:41:40.320 --> 1:41:43.599
<v Speaker 16>literally cannot contribute anything else to a project. Being able

1:41:43.640 --> 1:41:46.160
<v Speaker 16>to just drive a bunch of water to a place,

1:41:46.439 --> 1:41:48.479
<v Speaker 16>oh yeah, huge, staggeringly useful.

1:41:48.840 --> 1:41:51.320
<v Speaker 17>The amount of things that people can't access because they

1:41:51.360 --> 1:41:55.519
<v Speaker 17>can't get there, it's vast, especially when I when I

1:41:55.560 --> 1:41:57.880
<v Speaker 17>talk to migrants, right, have recently arrived in the US.

1:41:57.880 --> 1:41:59.920
<v Speaker 17>They don't have a US cell phone, they can't uber.

1:42:00.360 --> 1:42:00.880
<v Speaker 5>Yeah.

1:42:01.160 --> 1:42:04.519
<v Speaker 17>Oftentimes nowadays you can't even pay for mass transit with cash.

1:42:04.560 --> 1:42:06.880
<v Speaker 17>You have to have a special card and then you

1:42:06.920 --> 1:42:08.639
<v Speaker 17>have to get to the place to get the card. Right.

1:42:08.760 --> 1:42:11.240
<v Speaker 17>The problems you can solve by being able to drive

1:42:11.280 --> 1:42:15.599
<v Speaker 17>someone five miles are enormous, especially in the US where

1:42:15.720 --> 1:42:18.760
<v Speaker 17>everything is designed around everyone owning a motor car at

1:42:18.760 --> 1:42:19.240
<v Speaker 17>all times.

1:42:19.439 --> 1:42:19.679
<v Speaker 5>Yep.

1:42:20.280 --> 1:42:24.479
<v Speaker 16>Yeah, And like transport based skills are also very useful.

1:42:24.720 --> 1:42:27.040
<v Speaker 16>I mean, if you hike a lot, that's a very

1:42:27.160 --> 1:42:29.960
<v Speaker 16>very useful skill. There's a lot of sort of mutual

1:42:29.960 --> 1:42:31.599
<v Speaker 16>aid projects. There's a lot of you know, I mean

1:42:31.680 --> 1:42:33.920
<v Speaker 16>even things like setting up summer camps is the thing

1:42:33.920 --> 1:42:36.680
<v Speaker 16>that like leftist groups do right, and being able to

1:42:36.760 --> 1:42:38.360
<v Speaker 16>hike very good for that. It's good for things like

1:42:38.360 --> 1:42:40.400
<v Speaker 16>wilderness rescue. There's a lot of you know, the jams,

1:42:40.439 --> 1:42:42.000
<v Speaker 16>like the work you do that has to do with

1:42:42.560 --> 1:42:45.479
<v Speaker 16>like going in helping migrants. Like being able to hike

1:42:45.720 --> 1:42:48.160
<v Speaker 16>is staggeringly useful skill.

1:42:48.720 --> 1:42:52.400
<v Speaker 17>Yeah, yeah, it's very like, it's useful, it's important. It's

1:42:52.400 --> 1:42:54.840
<v Speaker 17>okay if that's not something you can physically do or

1:42:55.080 --> 1:42:56.680
<v Speaker 17>you know that that works for the way you like

1:42:56.720 --> 1:42:59.040
<v Speaker 17>to live your life. Like another thing I was thinking

1:42:59.080 --> 1:43:02.080
<v Speaker 17>of which can be mass important and people don't realize

1:43:02.240 --> 1:43:04.599
<v Speaker 17>is if you know how to take off a tail

1:43:04.680 --> 1:43:08.120
<v Speaker 17>light and replace the bulb in it. Yes, Like we're

1:43:08.280 --> 1:43:11.320
<v Speaker 17>entering a time when people with DAKA, people with TPS.

1:43:11.320 --> 1:43:14.439
<v Speaker 17>People who are undocumented, people are on temporary migration statuses

1:43:14.479 --> 1:43:16.800
<v Speaker 17>are going to be definitely afraid of any interaction with

1:43:16.880 --> 1:43:21.960
<v Speaker 17>law enforcement. If you can change the bulb on someone's

1:43:22.000 --> 1:43:24.920
<v Speaker 17>tail light or their turn signal indicators of US in

1:43:24.920 --> 1:43:28.840
<v Speaker 17>the UK, then you can meaningfully protect that person in

1:43:28.880 --> 1:43:32.200
<v Speaker 17>a really important way. And it can literally take ten minutes.

1:43:32.479 --> 1:43:35.439
<v Speaker 16>And this is something that you can scale up depending

1:43:35.439 --> 1:43:38.080
<v Speaker 16>on how much skill you have. Right, there's even just

1:43:38.240 --> 1:43:41.360
<v Speaker 16>very basic auto maintenance stuff is very useful for stuff

1:43:41.360 --> 1:43:44.599
<v Speaker 16>like this. But you know, like if you're a carpenter, right,

1:43:44.680 --> 1:43:47.960
<v Speaker 16>if you're an electrician, you do some kind of trade work, right,

1:43:47.960 --> 1:43:50.200
<v Speaker 16>you do plumbing, right, That is the thing that is

1:43:50.280 --> 1:43:54.080
<v Speaker 16>massively useful to a lot of people. There's a lot

1:43:54.120 --> 1:43:56.639
<v Speaker 16>of other kind of just skills that you have from

1:43:56.720 --> 1:43:59.200
<v Speaker 16>your job that can be very useful. I mean, having

1:43:59.200 --> 1:44:04.000
<v Speaker 16>someone to manage spreadsheet, oh yeah, yeah, is staggeringly useful.

1:44:04.040 --> 1:44:06.840
<v Speaker 16>And another one that I think people don't understand that

1:44:06.880 --> 1:44:09.840
<v Speaker 16>they really have, but like being able to set up

1:44:09.880 --> 1:44:14.559
<v Speaker 16>a meeting and like having a thing that lets you

1:44:15.080 --> 1:44:18.599
<v Speaker 16>be like, okay, here's when everyone is free. Like you

1:44:18.640 --> 1:44:21.519
<v Speaker 16>probably have to do this for your job or just

1:44:21.520 --> 1:44:23.559
<v Speaker 16>for you know, trying to get your friends to go

1:44:24.160 --> 1:44:27.000
<v Speaker 16>even just like be on a call together or like

1:44:27.200 --> 1:44:32.160
<v Speaker 16>go have food or like just do anything. That is

1:44:32.560 --> 1:44:35.160
<v Speaker 16>what literally, genuinely one of the most important skills you

1:44:35.160 --> 1:44:37.320
<v Speaker 16>can possibly have as an organizer is the ability to

1:44:37.400 --> 1:44:39.679
<v Speaker 16>just sort of like go talk to people and be like, hey,

1:44:39.720 --> 1:44:41.160
<v Speaker 16>can you show up to this thing here?

1:44:42.000 --> 1:44:42.520
<v Speaker 1>Yeah?

1:44:42.600 --> 1:44:44.160
<v Speaker 16>And that is that is so much of just what

1:44:44.320 --> 1:44:47.559
<v Speaker 16>organizing is. Can you be here at this time? And

1:44:47.600 --> 1:44:48.920
<v Speaker 16>then trying to figure out a time.

1:44:49.439 --> 1:44:49.919
<v Speaker 17>Yeah.

1:44:49.960 --> 1:44:51.679
<v Speaker 16>So we're going to close out this sort of skill

1:44:51.800 --> 1:44:53.919
<v Speaker 16>section with some I think just sort of like domestic

1:44:53.960 --> 1:44:57.040
<v Speaker 16>ese skills that I don't think people realize are super useful.

1:44:57.720 --> 1:44:59.800
<v Speaker 16>If you have a button maker, you are instantly the

1:44:59.840 --> 1:45:02.160
<v Speaker 16>same most useful person in any organization.

1:45:02.560 --> 1:45:03.040
<v Speaker 1>I love that.

1:45:03.120 --> 1:45:06.120
<v Speaker 16>Yeah, well, you could obtain a button maker. They're very

1:45:06.120 --> 1:45:09.439
<v Speaker 16>easy to use. But if you have one or you

1:45:09.560 --> 1:45:11.799
<v Speaker 16>know the person who has the button maker, and suddenly

1:45:11.800 --> 1:45:14.080
<v Speaker 16>you can just crank out buttons for every single event

1:45:14.360 --> 1:45:18.080
<v Speaker 16>they rule. Everyone loves them. It helps, It helps me enormously.

1:45:18.520 --> 1:45:19.320
<v Speaker 16>It's awesome.

1:45:19.800 --> 1:45:24.639
<v Speaker 17>That's a badge for those us in the Commonwealth. Also,

1:45:24.680 --> 1:45:26.800
<v Speaker 17>if you have a sewing machine, Yeah, I was about

1:45:26.840 --> 1:45:28.479
<v Speaker 17>to mention that, yeah, yeah, you're a hero.

1:45:28.720 --> 1:45:28.920
<v Speaker 12>Yeah.

1:45:29.080 --> 1:45:31.120
<v Speaker 17>One of my friends recently made me a little patch

1:45:31.960 --> 1:45:34.479
<v Speaker 17>and it's really cool and I like it and putting

1:45:34.560 --> 1:45:37.679
<v Speaker 17>all my stuff. But if you can sew, like, that's

1:45:37.720 --> 1:45:40.880
<v Speaker 17>a skill that I do not have. And it's so

1:45:41.040 --> 1:45:45.559
<v Speaker 17>great when people can fix stuff for someone or you know,

1:45:45.560 --> 1:45:48.000
<v Speaker 17>make stuff fit someone. You know, if you're a person

1:45:48.000 --> 1:45:49.840
<v Speaker 17>who finds it hard to get clothes that you like

1:45:49.920 --> 1:45:52.760
<v Speaker 17>to wear that make you feel good and someone one

1:45:52.760 --> 1:45:55.360
<v Speaker 17>of my friends could do that. And one of my

1:45:55.400 --> 1:46:00.920
<v Speaker 17>friends was making clothes for another friend for like a

1:46:00.960 --> 1:46:03.639
<v Speaker 17>renaissance fair, and like it was the nicest thing I've

1:46:03.640 --> 1:46:05.840
<v Speaker 17>seen someone do for someone else in a very long time.

1:46:06.040 --> 1:46:10.880
<v Speaker 17>It really made her like, yeah, feel like nice and

1:46:11.200 --> 1:46:13.559
<v Speaker 17>cared for. And like you might think that like this

1:46:13.640 --> 1:46:14.800
<v Speaker 17>is just a weird little thing that you like to

1:46:14.800 --> 1:46:17.599
<v Speaker 17>do with your sewing machine, but you can meaningfully really

1:46:17.600 --> 1:46:19.360
<v Speaker 17>make someone feel cared for using that.

1:46:19.880 --> 1:46:22.840
<v Speaker 16>Yeah, And that's a huge part of what organizing is right,

1:46:23.400 --> 1:46:25.120
<v Speaker 16>and and that that goes into one of the things

1:46:25.160 --> 1:46:28.479
<v Speaker 16>that is also an appreciable skill that's very useful, is

1:46:29.000 --> 1:46:31.599
<v Speaker 16>I mean just like being nice to people, being kind

1:46:31.640 --> 1:46:34.439
<v Speaker 16>to people, and having people around who are good at

1:46:34.640 --> 1:46:38.360
<v Speaker 16>like keeping groups together. Yeah, and that's its own distinct

1:46:38.520 --> 1:46:41.280
<v Speaker 16>kind of person is someone who can you know, keep

1:46:41.360 --> 1:46:43.479
<v Speaker 16>all of the people who are involved in a thing

1:46:44.200 --> 1:46:47.240
<v Speaker 16>enjoying being around each other. That's that's that's a kind

1:46:47.280 --> 1:46:49.479
<v Speaker 16>of person who's very valuable. And it's something that you

1:46:49.520 --> 1:46:51.559
<v Speaker 16>can look for, you know. And if that's not you,

1:46:51.600 --> 1:46:53.639
<v Speaker 16>like you can there's something you can you know, find

1:46:53.640 --> 1:46:55.160
<v Speaker 16>in your friends. You can find in the sort of

1:46:55.160 --> 1:46:55.920
<v Speaker 16>the people around you.

1:46:56.760 --> 1:46:57.760
<v Speaker 17>Yeah, definitely.

1:46:58.320 --> 1:47:01.160
<v Speaker 16>There's also something that I think you can tell when

1:47:01.200 --> 1:47:04.120
<v Speaker 16>an organization is collapsing, because this is like the first

1:47:04.160 --> 1:47:07.599
<v Speaker 16>thing with the quality drops drawing and graphic design are

1:47:07.720 --> 1:47:10.040
<v Speaker 16>very very useful because a big part of what you

1:47:10.080 --> 1:47:12.800
<v Speaker 16>do organizing is like you make a flyer and you

1:47:12.840 --> 1:47:14.800
<v Speaker 16>put a flyer on a bunch of telephone poles to

1:47:14.800 --> 1:47:18.840
<v Speaker 16>tell people that there's a thing happening. Yea, and yeah,

1:47:19.040 --> 1:47:21.000
<v Speaker 16>you know, and this is also something you know later

1:47:21.080 --> 1:47:23.200
<v Speaker 16>on you might be making a social media presence, but

1:47:23.320 --> 1:47:26.960
<v Speaker 16>just having good artists and having good graphic design people

1:47:27.080 --> 1:47:31.400
<v Speaker 16>is enormously useful for this kind of stuff. Yeah, And

1:47:31.520 --> 1:47:34.679
<v Speaker 16>along this line, these things like making music and there's

1:47:34.680 --> 1:47:36.160
<v Speaker 16>a bunch of different ways this can go this can

1:47:36.200 --> 1:47:38.120
<v Speaker 16>be an immediate thing where you know, like you have

1:47:38.160 --> 1:47:40.559
<v Speaker 16>people on a picket line, right and everyone's singing songs

1:47:40.600 --> 1:47:43.200
<v Speaker 16>and this is great. We love this also, and this

1:47:43.240 --> 1:47:45.040
<v Speaker 16>is another thing that you can be thinking about in

1:47:45.120 --> 1:47:46.960
<v Speaker 16>terms of what skills you have and what things you

1:47:46.960 --> 1:47:50.559
<v Speaker 16>can create benefit shows. This has been a huge part

1:47:50.600 --> 1:47:52.240
<v Speaker 16>of a lot of how some of the Union stuff

1:47:52.320 --> 1:47:54.599
<v Speaker 16>up here has been getting funded is by just having

1:47:54.680 --> 1:47:57.320
<v Speaker 16>like punk benefit shows. And if that's the thing that

1:47:57.360 --> 1:47:59.439
<v Speaker 16>you can do, well, you know, people in bands, you

1:47:59.479 --> 1:48:01.160
<v Speaker 16>know people who make music, you know people who just

1:48:01.200 --> 1:48:04.240
<v Speaker 16>make stuff who are willing to contribute it to the cause,

1:48:05.040 --> 1:48:06.080
<v Speaker 16>that's great.

1:48:06.680 --> 1:48:09.680
<v Speaker 17>I remember one of we had one night last September

1:48:09.960 --> 1:48:11.720
<v Speaker 17>so cold. We were in the desert and I'm like

1:48:12.200 --> 1:48:15.000
<v Speaker 17>a thousand people, right, and we were at that point

1:48:15.040 --> 1:48:17.000
<v Speaker 17>we were really struggling to feed everyone, even you know,

1:48:17.040 --> 1:48:18.880
<v Speaker 17>because there was so few of us. But my friend

1:48:18.880 --> 1:48:21.880
<v Speaker 17>bought out like their guitar and some bongo drums they had,

1:48:21.920 --> 1:48:23.679
<v Speaker 17>and I think I had my harmonica in my truck,

1:48:24.439 --> 1:48:27.840
<v Speaker 17>and like we were sitting around with these. We had

1:48:27.840 --> 1:48:31.240
<v Speaker 17>some seek guys, had some Weiga folks come from China,

1:48:31.439 --> 1:48:33.400
<v Speaker 17>and then some Kourdish people and they were all displaying

1:48:33.400 --> 1:48:37.760
<v Speaker 17>their different music and it was so nice like that,

1:48:38.200 --> 1:48:40.559
<v Speaker 17>taking people out of a shitty situation for a moment

1:48:40.600 --> 1:48:43.439
<v Speaker 17>with music. Again, like, don't underestimate how important that it.

1:48:43.520 --> 1:48:45.160
<v Speaker 17>Don't feel like if you have that skill, it's not

1:48:45.200 --> 1:48:46.000
<v Speaker 17>a useful one.

1:48:46.560 --> 1:48:48.720
<v Speaker 16>No, And this is something I've been starting to say

1:48:48.760 --> 1:48:51.519
<v Speaker 16>more and more. If you need a three brained way

1:48:51.800 --> 1:48:55.440
<v Speaker 16>to say this to someone who like is is like

1:48:55.120 --> 1:49:00.360
<v Speaker 16>a curmudgety marksist who hates fun. Moral is it terrain

1:49:00.439 --> 1:49:03.360
<v Speaker 16>of struggle that this is. There's a reason why morale

1:49:03.479 --> 1:49:06.480
<v Speaker 16>is one of the most important factors of military campaigns.

1:49:06.560 --> 1:49:08.720
<v Speaker 16>You can't get people to do things if they're too

1:49:08.720 --> 1:49:11.320
<v Speaker 16>depressed to do it. Yeah, And being able to raise

1:49:11.360 --> 1:49:15.280
<v Speaker 16>people's morale, it's it's this massive if you want again,

1:49:15.320 --> 1:49:17.160
<v Speaker 16>want to go into technical language, is a massive force

1:49:17.240 --> 1:49:20.679
<v Speaker 16>multiplayer right, It makes everyone you have enormously more effective,

1:49:20.680 --> 1:49:22.519
<v Speaker 16>the better they feel about themselves and the better they

1:49:22.520 --> 1:49:26.240
<v Speaker 16>feel about the situation they're in. And things like music,

1:49:26.320 --> 1:49:29.479
<v Speaker 16>things like art, I mean things like pulling pranks.

1:49:30.280 --> 1:49:32.439
<v Speaker 6>This thing, yeah, if you were, if.

1:49:32.320 --> 1:49:35.960
<v Speaker 16>You were a good practical jokester, this is a staggeringly

1:49:36.080 --> 1:49:38.920
<v Speaker 16>useful skill. Both like in terms of you know, you

1:49:38.960 --> 1:49:41.160
<v Speaker 16>need to be careful about whether you're you're playing your

1:49:41.200 --> 1:49:43.080
<v Speaker 16>pranks on like other people in the org. But like

1:49:43.920 --> 1:49:46.240
<v Speaker 16>you know, if you know how to just like pull pranks,

1:49:46.320 --> 1:49:50.040
<v Speaker 16>this is a really really useful thing in like union campaigns,

1:49:50.280 --> 1:49:53.000
<v Speaker 16>tenants organizing. There are a lot of people who you

1:49:53.040 --> 1:49:56.160
<v Speaker 16>can prank and it's very funny and it lowers their

1:49:56.200 --> 1:49:57.920
<v Speaker 16>morale and it raises your morale.

1:49:58.680 --> 1:50:00.840
<v Speaker 17>Yeah, and I can bet to you music as are

1:50:00.880 --> 1:50:03.080
<v Speaker 17>like like morale is a terrain of struggle. Like the

1:50:03.120 --> 1:50:05.760
<v Speaker 17>other memory I have last year of playing guitars is

1:50:06.360 --> 1:50:10.719
<v Speaker 17>in Rajava, being inside at night because everyone was getting

1:50:10.800 --> 1:50:13.519
<v Speaker 17>drone struck all the time and it was dangerous to

1:50:13.560 --> 1:50:17.400
<v Speaker 17>be driving around, sitting around with some ZD friends and

1:50:17.479 --> 1:50:19.720
<v Speaker 17>like we spent all night playing the ood, which is

1:50:19.760 --> 1:50:22.880
<v Speaker 17>like a it's like a guitar with a gord on

1:50:22.920 --> 1:50:25.280
<v Speaker 17>the bottom of it. To describe it, like it's a

1:50:25.280 --> 1:50:27.400
<v Speaker 17>string instrument. It's a string instrument, is what it is.

1:50:27.800 --> 1:50:31.639
<v Speaker 17>And like that made everyone so happy. We had such

1:50:31.640 --> 1:50:35.400
<v Speaker 17>a nice evening. Everyone was able to like get through

1:50:35.439 --> 1:50:38.519
<v Speaker 17>it's a relatively difficult thing. Like, you know, it sucks

1:50:38.640 --> 1:50:41.439
<v Speaker 17>that people are being killed and just for driving around

1:50:41.479 --> 1:50:43.960
<v Speaker 17>are existing, and they're bombing all this c really infrastructure,

1:50:44.000 --> 1:50:46.599
<v Speaker 17>and the power keeps going out and all these things, right, like,

1:50:46.680 --> 1:50:50.160
<v Speaker 17>but there's a reason that those people have kept ood

1:50:50.240 --> 1:50:54.320
<v Speaker 17>around after fifteen thirteen years of war, and it's because

1:50:54.320 --> 1:50:56.760
<v Speaker 17>it is important, and so don't overlook that.

1:50:57.439 --> 1:51:00.360
<v Speaker 16>And you know, and resisting fear is in a huge

1:51:00.400 --> 1:51:02.960
<v Speaker 16>aspect of this, right, A lot of the ways that

1:51:03.000 --> 1:51:06.360
<v Speaker 16>people like a lot of the ways that you demobilize people.

1:51:06.479 --> 1:51:09.040
<v Speaker 16>This is, this is why regimes like this spend a

1:51:09.080 --> 1:51:11.600
<v Speaker 16>lot of effort trying to make people afraid. He is

1:51:11.600 --> 1:51:13.840
<v Speaker 16>that it makes it harder for you to act. And

1:51:13.960 --> 1:51:16.639
<v Speaker 16>things that you know, the things that make you less afraid,

1:51:17.080 --> 1:51:20.680
<v Speaker 16>even if they sort of seem silly, are very very important.

1:51:21.200 --> 1:51:23.120
<v Speaker 16>And you know, on sort of this note, one of

1:51:23.120 --> 1:51:25.320
<v Speaker 16>the things that you know, as you've assembled your group

1:51:25.360 --> 1:51:27.960
<v Speaker 16>of people, right, one of the things that that that's

1:51:28.000 --> 1:51:30.920
<v Speaker 16>important to be able to sort of have a grasp

1:51:31.000 --> 1:51:34.920
<v Speaker 16>on is that you can't just do organizing by having

1:51:35.000 --> 1:51:39.520
<v Speaker 16>it only be the capital, the serious thing, the captialty

1:51:39.880 --> 1:51:42.479
<v Speaker 16>organizing thing all the time. Your organization will not hold together.

1:51:42.920 --> 1:51:47.160
<v Speaker 16>There has to be actual like bonds formed between you

1:51:47.240 --> 1:51:49.080
<v Speaker 16>and the people you're organizing. With and the people you're

1:51:49.120 --> 1:51:49.679
<v Speaker 16>trying to help.

1:51:50.600 --> 1:51:52.599
<v Speaker 17>I don't want to call out any organization in particular,

1:51:52.880 --> 1:51:56.240
<v Speaker 17>there is an organization that perceives organizing to exist solely

1:51:56.240 --> 1:51:58.320
<v Speaker 17>in the realm of wearing a high based vest and

1:51:58.360 --> 1:52:01.120
<v Speaker 17>carrying a clipboard and getting people to write their email

1:52:01.160 --> 1:52:05.160
<v Speaker 17>addresses down and then telling them to attend things. And

1:52:05.360 --> 1:52:07.519
<v Speaker 17>like maybe there are several organizations like that.

1:52:07.560 --> 1:52:08.000
<v Speaker 1>I don't know.

1:52:08.080 --> 1:52:10.640
<v Speaker 17>I've just I've perceived one locally. If you don't have

1:52:10.760 --> 1:52:16.719
<v Speaker 17>those bonds that like those interpersonal relationships, like these things

1:52:16.800 --> 1:52:20.879
<v Speaker 17>won't hang together. Like yeah, So many of my happiest

1:52:20.920 --> 1:52:23.920
<v Speaker 17>organizing memories, like again going down James's memory Lane, I

1:52:23.960 --> 1:52:27.920
<v Speaker 17>guess I have a memory of like Christmas Eve last year,

1:52:28.280 --> 1:52:30.639
<v Speaker 17>twenty twenty three, me and my friends have been out.

1:52:31.040 --> 1:52:32.400
<v Speaker 17>I know some of them listen because some of them

1:52:32.400 --> 1:52:34.320
<v Speaker 17>have come across from different states to help us at

1:52:34.439 --> 1:52:37.960
<v Speaker 17>Christmas Holidays, which is nice. And it was cold, and

1:52:38.000 --> 1:52:40.679
<v Speaker 17>we had been feeding people all day, and then we'd

1:52:40.720 --> 1:52:42.960
<v Speaker 17>heard some people in another location that we'd gone to find,

1:52:43.320 --> 1:52:44.800
<v Speaker 17>and then we got to the end of the day

1:52:44.840 --> 1:52:47.280
<v Speaker 17>and like, rather than just going home, I had a

1:52:47.280 --> 1:52:50.559
<v Speaker 17>bunch of we had some MRIs left the refugee emory

1:52:50.680 --> 1:52:52.760
<v Speaker 17>sort of vegan. Lots of us are vegan, so we

1:52:52.880 --> 1:52:54.759
<v Speaker 17>were like, we're not going to find any other vegan

1:52:54.800 --> 1:52:56.360
<v Speaker 17>food in the middle of nowhere out here, so we'll

1:52:56.400 --> 1:52:59.840
<v Speaker 17>set around eating the little vegan MREs and like just

1:53:00.080 --> 1:53:04.480
<v Speaker 17>talking and like sharing some thoughts and things we experience

1:53:04.520 --> 1:53:07.439
<v Speaker 17>over the last months of doing this, And like, it's

1:53:07.560 --> 1:53:11.400
<v Speaker 17>those moments that make you're organizing groups so much stronger.

1:53:11.760 --> 1:53:14.439
<v Speaker 17>No one's telling anyone to do anything, you know, there's

1:53:14.560 --> 1:53:17.160
<v Speaker 17>genuine bonds and that the love and friendship we build

1:53:17.240 --> 1:53:19.280
<v Speaker 17>up between each other doing things that are very important.

1:53:19.960 --> 1:53:24.719
<v Speaker 17>Don't overlook the value of those because it's extremely valuable.

1:53:24.880 --> 1:53:27.600
<v Speaker 16>And this is something that I think you can understand

1:53:27.840 --> 1:53:31.439
<v Speaker 16>in your own life pretty easily, where Okay, if a

1:53:31.520 --> 1:53:34.040
<v Speaker 16>random person on the street walks up to you and

1:53:34.120 --> 1:53:36.120
<v Speaker 16>tells you to go do something, are you going to

1:53:36.120 --> 1:53:36.519
<v Speaker 16>do it?

1:53:36.520 --> 1:53:38.439
<v Speaker 6>It's like no, why? No?

1:53:38.560 --> 1:53:41.760
<v Speaker 16>Probably not, Like I don't know, Maybe it's something like

1:53:42.080 --> 1:53:45.200
<v Speaker 16>really sort of, hey, there's children in a burning building.

1:53:45.200 --> 1:53:46.880
<v Speaker 16>We're going to run in and grab them, but like

1:53:47.360 --> 1:53:50.280
<v Speaker 16>the odds are no, you're going to ignore them. But

1:53:50.400 --> 1:53:52.400
<v Speaker 16>if your friend goes and tells you to do the

1:53:52.439 --> 1:53:55.320
<v Speaker 16>same thing, and you know you've been friends with them

1:53:55.400 --> 1:53:57.280
<v Speaker 16>for a long time and you really care about them,

1:53:57.400 --> 1:53:59.719
<v Speaker 16>the odds of you doing it are much much higher.

1:54:00.200 --> 1:54:03.760
<v Speaker 16>And that's that's all organizing is. It's finding ways to

1:54:04.040 --> 1:54:06.000
<v Speaker 16>You have a thing to do, and you go talk

1:54:06.040 --> 1:54:08.240
<v Speaker 16>to people and you ask if they want to help

1:54:08.280 --> 1:54:11.040
<v Speaker 16>you do it. Yeah, And the stronger your relationships are,

1:54:11.040 --> 1:54:12.920
<v Speaker 16>the more lucky that is to happen. And that's why

1:54:12.920 --> 1:54:15.840
<v Speaker 16>it's very important to do things like you know, just

1:54:15.880 --> 1:54:18.960
<v Speaker 16>like having potlucks, like bringing snacks to meetings. Oh yeah,

1:54:18.960 --> 1:54:21.400
<v Speaker 16>and like you know, even if you're doing a potlucks,

1:54:21.439 --> 1:54:23.959
<v Speaker 16>it's good to you know, you do like one capital

1:54:24.600 --> 1:54:26.840
<v Speaker 16>capital T organizing thing, right, you get like a little

1:54:26.840 --> 1:54:29.080
<v Speaker 16>bit of work done, but mostly everyone's just sort of

1:54:29.120 --> 1:54:31.320
<v Speaker 16>relaxing and eating chili or whatever.

1:54:31.600 --> 1:54:35.120
<v Speaker 17>Yeah, if you're a baker, you know you can bay people.

1:54:35.280 --> 1:54:36.840
<v Speaker 17>It's a wonderful thing to shut god.

1:54:37.400 --> 1:54:37.640
<v Speaker 11>Yes.

1:54:38.280 --> 1:54:38.480
<v Speaker 9>Yeah.

1:54:38.720 --> 1:54:40.640
<v Speaker 16>And just knowing how to cook. I realized I forgot

1:54:40.640 --> 1:54:42.480
<v Speaker 16>to mention this one. Knowing how to cook is a

1:54:42.760 --> 1:54:47.120
<v Speaker 16>staggeringly useful skill and it's useful in literally every literally

1:54:47.160 --> 1:54:49.000
<v Speaker 16>any kind of organizing you can possibly be.

1:54:49.080 --> 1:54:50.000
<v Speaker 6>And it is a thing.

1:54:50.240 --> 1:54:52.080
<v Speaker 16>It is a skill that is useful in like it's

1:54:52.120 --> 1:54:55.880
<v Speaker 16>useful in war zones. It's useful like literally, no matter

1:54:56.000 --> 1:54:58.800
<v Speaker 16>what organization you are in, if you can cook for people,

1:54:59.080 --> 1:55:00.880
<v Speaker 16>oh yeah, and you don't even and you don't have

1:55:00.920 --> 1:55:02.400
<v Speaker 16>to be like a good cook. It's just like you

1:55:02.400 --> 1:55:04.920
<v Speaker 16>can show up with food that you have made. You

1:55:05.240 --> 1:55:07.760
<v Speaker 16>have instantly made this whole thing more successful.

1:55:08.400 --> 1:55:11.680
<v Speaker 17>Yeah, definitely, Like I've had some wonderful meals in water

1:55:11.760 --> 1:55:14.680
<v Speaker 17>and and I've deeply appreciated those people. More broadly though,

1:55:14.760 --> 1:55:18.680
<v Speaker 17>those ties like the way we organize without the state.

1:55:18.920 --> 1:55:22.200
<v Speaker 17>The reason I believe that that is the way we

1:55:22.240 --> 1:55:24.440
<v Speaker 17>should organize and the way we will continue to organize

1:55:24.440 --> 1:55:26.200
<v Speaker 17>in a way that we can make the state irrelevant

1:55:26.640 --> 1:55:30.320
<v Speaker 17>is because we understand each other as people and care

1:55:30.360 --> 1:55:33.280
<v Speaker 17>about each other as people, and then we approach our

1:55:33.400 --> 1:55:36.960
<v Speaker 17>organizing holistically, right with everyone in it, knowing this person

1:55:37.040 --> 1:55:39.520
<v Speaker 17>is good at this, but they're struggling with this right now,

1:55:39.600 --> 1:55:41.040
<v Speaker 17>and I care about them, so I'm not going to

1:55:41.080 --> 1:55:43.960
<v Speaker 17>make them do that right now. That is how we

1:55:44.040 --> 1:55:47.320
<v Speaker 17>can build sustainable communities in a way that state cannot

1:55:47.360 --> 1:55:51.600
<v Speaker 17>and in a way that capitalism cannot. Right, because fucking hurts,

1:55:51.640 --> 1:55:56.720
<v Speaker 17>rent a car doesn't care or know about its employees

1:55:56.800 --> 1:55:59.160
<v Speaker 17>in a way that we who organize with people and

1:55:59.240 --> 1:56:03.160
<v Speaker 17>care and I love one anob do and like that's

1:56:03.200 --> 1:56:07.160
<v Speaker 17>why our organizations will always be stronger than those created

1:56:07.160 --> 1:56:08.320
<v Speaker 17>by capitalism of the state.

1:56:08.640 --> 1:56:11.360
<v Speaker 16>Yeah, unfortunately, speaking of capitalism of the state, we're taking

1:56:11.360 --> 1:56:12.680
<v Speaker 16>our last ad break, would you.

1:56:13.560 --> 1:56:15.400
<v Speaker 17>Yeah, hopefully it's a torndica.

1:56:26.000 --> 1:56:26.720
<v Speaker 6>We are back.

1:56:26.960 --> 1:56:29.720
<v Speaker 16>So I want to wrap things up by doing a

1:56:29.760 --> 1:56:32.520
<v Speaker 16>couple of doing a few things. I want to talk

1:56:32.560 --> 1:56:35.640
<v Speaker 16>about some kind of basic organizing things that you're going

1:56:35.680 --> 1:56:37.600
<v Speaker 16>to have to do that are not very difficult but

1:56:37.680 --> 1:56:40.200
<v Speaker 16>are extremely important. And second, I want to talk a

1:56:40.240 --> 1:56:43.120
<v Speaker 16>bit about how we did the first organizing project that

1:56:43.160 --> 1:56:46.760
<v Speaker 16>I ever was involved in, which was tenants organizing, Because

1:56:46.920 --> 1:56:50.760
<v Speaker 16>it's really not that hard, right, if you just go

1:56:50.880 --> 1:56:54.000
<v Speaker 16>do the thing, it will happen. Yeah, and suddenly it

1:56:54.080 --> 1:56:57.000
<v Speaker 16>ceases to be this like, oh, this domain of expert

1:56:57.040 --> 1:56:59.080
<v Speaker 16>knowledge and there's like, oh, this is a really difficult thing.

1:56:59.120 --> 1:57:00.920
<v Speaker 16>If you just I don't know, you go give food

1:57:00.960 --> 1:57:04.000
<v Speaker 16>to someone and suddenly you've done that and it's happened.

1:57:05.880 --> 1:57:10.000
<v Speaker 16>So there are things that are important to like basic

1:57:10.120 --> 1:57:14.480
<v Speaker 16>organizing stuff, knowing how to book rooms from like churches,

1:57:14.560 --> 1:57:19.160
<v Speaker 16>from libraries, from whatever meeting spaces, and also knowing how

1:57:19.160 --> 1:57:23.520
<v Speaker 16>to book rooms in places that like accommodate disabilities is

1:57:23.560 --> 1:57:26.520
<v Speaker 16>a huge thing because a lot of people book meetings

1:57:26.520 --> 1:57:29.800
<v Speaker 16>in places are a wheelchair accessible and it's a fucking fiasco.

1:57:30.480 --> 1:57:32.920
<v Speaker 16>And you can avoid that very easily, but you have

1:57:33.000 --> 1:57:35.360
<v Speaker 16>to put a little tiny bit of work into it.

1:57:35.560 --> 1:57:35.880
<v Speaker 5>Yeah.

1:57:35.920 --> 1:57:37.920
<v Speaker 17>Literally, I reached out to a friend to book a

1:57:38.000 --> 1:57:40.760
<v Speaker 17>room last night because I knew they would get at

1:57:40.760 --> 1:57:41.200
<v Speaker 17>that stuff.

1:57:41.520 --> 1:57:44.160
<v Speaker 16>Yeah, you know, there's arranging people's schedules, getting people show

1:57:44.200 --> 1:57:46.120
<v Speaker 16>up for stuff, things you can do to prepare if

1:57:46.120 --> 1:57:49.280
<v Speaker 16>what you're doing is basically all the things we've been describing, right,

1:57:49.320 --> 1:57:51.320
<v Speaker 16>getting together a bunch of people to do a thing

1:57:51.840 --> 1:57:55.400
<v Speaker 16>that is technically forming an organization. Yeah, Now, how formal

1:57:55.520 --> 1:57:57.160
<v Speaker 16>informat you want it to be, or just you know,

1:57:57.200 --> 1:57:59.840
<v Speaker 16>maybe it's just your organizing project or whatever. There's things

1:57:59.880 --> 1:58:02.120
<v Speaker 16>you usually want. You want some kind of email so

1:58:02.120 --> 1:58:05.200
<v Speaker 16>people can contact you in tandem with the email. Something

1:58:05.240 --> 1:58:07.560
<v Speaker 16>that's very helpful that I think younger people tend not

1:58:07.600 --> 1:58:10.760
<v Speaker 16>to think about is getting Google Voice. Yes, when Google

1:58:10.840 --> 1:58:13.400
<v Speaker 16>Voice lets you set up a voicemail account so people

1:58:13.440 --> 1:58:16.080
<v Speaker 16>can call you and leave phone messages. I mean, everyone

1:58:16.120 --> 1:58:18.240
<v Speaker 16>should just do this because this is the way that

1:58:18.280 --> 1:58:20.040
<v Speaker 16>a lot of older people communicate.

1:58:20.120 --> 1:58:20.200
<v Speaker 14>Right.

1:58:20.200 --> 1:58:21.720
<v Speaker 6>They won't send you an email, but they will leave

1:58:21.760 --> 1:58:22.440
<v Speaker 6>you a voice.

1:58:22.200 --> 1:58:25.880
<v Speaker 16>Message, and it's very very useful for this. Childcare is

1:58:25.880 --> 1:58:28.480
<v Speaker 16>something that's important. I did, I mean a lot is

1:58:28.480 --> 1:58:30.280
<v Speaker 16>probably too strong of a word, but like I did

1:58:30.360 --> 1:58:33.760
<v Speaker 16>childcare when I was organizing, and it wound up being

1:58:33.760 --> 1:58:35.720
<v Speaker 16>really helpful because there's a lot of people with kids,

1:58:36.200 --> 1:58:38.040
<v Speaker 16>and so you know, there's a couple of ways that

1:58:38.040 --> 1:58:39.880
<v Speaker 16>this could work. One is that you know, you have

1:58:39.920 --> 1:58:41.720
<v Speaker 16>everyone bring their kids. You have like a little space,

1:58:41.840 --> 1:58:43.920
<v Speaker 16>you bring them like coloring stuff, you bring them toys,

1:58:43.920 --> 1:58:45.800
<v Speaker 16>you bring them games, and you just sort of watch

1:58:45.800 --> 1:58:48.880
<v Speaker 16>everyone for a while. And as an organizing thing, again,

1:58:48.920 --> 1:58:52.800
<v Speaker 16>if you're good with kids, that's very useful, staggeringly useful

1:58:52.880 --> 1:58:53.600
<v Speaker 16>organizing skill.

1:58:53.800 --> 1:58:54.000
<v Speaker 5>Yeah.

1:58:54.240 --> 1:58:57.400
<v Speaker 16>Another way this stuff happens is, you know, everyone pulls

1:58:57.440 --> 1:59:00.720
<v Speaker 16>together ten bucks and you hire a babysitter, Yeah, for

1:59:00.760 --> 1:59:03.400
<v Speaker 16>a bunch of kids. And that's a very useful organizing

1:59:03.480 --> 1:59:03.840
<v Speaker 16>a thing.

1:59:04.200 --> 1:59:07.720
<v Speaker 17>Yeah, I organize with people who have kids. I remember

1:59:08.760 --> 1:59:12.200
<v Speaker 17>four years ago, fuck me twenty twenty, a long time ago,

1:59:12.280 --> 1:59:15.920
<v Speaker 17>and also yesterday. But like we were organizing to feed

1:59:16.160 --> 1:59:18.800
<v Speaker 17>and house people and we were having a big Thanksgiving dinner,

1:59:19.120 --> 1:59:21.360
<v Speaker 17>and like, some of my friends have very young children

1:59:21.400 --> 1:59:24.440
<v Speaker 17>and they bought them And I think it's actually really

1:59:24.480 --> 1:59:28.760
<v Speaker 17>cool to do that. A like for those kids, it

1:59:28.880 --> 1:59:33.120
<v Speaker 17>is normal that, like we look after people in our community.

1:59:33.200 --> 1:59:35.200
<v Speaker 17>This is what we do and ever since I've been little,

1:59:35.240 --> 1:59:37.960
<v Speaker 17>this is what we did, and like it's also very

1:59:38.080 --> 1:59:40.680
<v Speaker 17>nice for people. Like a lot of my friends also

1:59:40.760 --> 1:59:43.520
<v Speaker 17>brought their children down to the border, especially last year

1:59:43.560 --> 1:59:46.080
<v Speaker 17>when we had because there were children there anyway, right, Yeah,

1:59:46.360 --> 1:59:48.920
<v Speaker 17>some of my friends who bring their children down and

1:59:48.920 --> 1:59:50.840
<v Speaker 17>their kids would play with the other kids, and like

1:59:51.160 --> 1:59:53.440
<v Speaker 17>it doesn't matter that some of the kids are Kurdition

1:59:53.600 --> 1:59:55.080
<v Speaker 17>and some of the kids are from China and some

1:59:55.120 --> 1:59:56.760
<v Speaker 17>of them are from Columbia or whatever. Like they'll get

1:59:56.760 --> 1:59:58.880
<v Speaker 17>along just fine. When they're four or five years old.

1:59:59.080 --> 2:00:01.240
<v Speaker 17>They don't care. They want to kick a ball or

2:00:01.280 --> 2:00:03.800
<v Speaker 17>see a Teddy Bear or something. And I think it's

2:00:03.840 --> 2:00:06.600
<v Speaker 17>really good for your children to you know, you're bringing

2:00:06.640 --> 2:00:11.160
<v Speaker 17>them into a world which is cruel and at times unequal,

2:00:11.320 --> 2:00:14.080
<v Speaker 17>and like your kids seeing that, like we can make

2:00:14.080 --> 2:00:16.440
<v Speaker 17>a difference and we can do this. I think it's

2:00:16.960 --> 2:00:18.920
<v Speaker 17>one of the best educations you can give your children.

2:00:19.200 --> 2:00:22.800
<v Speaker 6>Yeah, and it's something that's good for everyone involved.

2:00:23.080 --> 2:00:25.760
<v Speaker 17>Yeah, exactly, And it's also very I think one of

2:00:25.760 --> 2:00:27.600
<v Speaker 17>the things I see a lot wh people are organizing

2:00:27.640 --> 2:00:30.240
<v Speaker 17>thing with refugees of the end House is like they're

2:00:30.320 --> 2:00:32.840
<v Speaker 17>just people, Like you don't need to be afraid of them,

2:00:33.040 --> 2:00:37.000
<v Speaker 17>Like they don't want to hurt your children. And having

2:00:37.040 --> 2:00:39.920
<v Speaker 17>your children around shows that, like you have grasped they're

2:00:40.000 --> 2:00:42.000
<v Speaker 17>just people, and that you feel safe and your children

2:00:42.040 --> 2:00:44.320
<v Speaker 17>are safe around them. And I think that that's valuable too.

2:00:44.360 --> 2:00:47.400
<v Speaker 17>You're giving both parties some dignity in that moment.

2:00:47.760 --> 2:00:48.360
<v Speaker 6>Yeah.

2:00:48.440 --> 2:00:51.120
<v Speaker 16>There are some other very basic things that I think

2:00:51.120 --> 2:00:54.240
<v Speaker 16>are very important. If you've never done this before, I'm

2:00:54.240 --> 2:00:55.920
<v Speaker 16>going to talk a little bit about how you run

2:00:55.960 --> 2:00:59.200
<v Speaker 16>a meeting. Yeah, And you would think that this doesn't matter,

2:00:59.320 --> 2:01:02.200
<v Speaker 16>and until you watch a group of one hundred people

2:01:02.200 --> 2:01:03.920
<v Speaker 16>who don't know how to do this attempt to get

2:01:03.960 --> 2:01:06.160
<v Speaker 16>anything done and they it just is a fiasco.

2:01:06.280 --> 2:01:08.040
<v Speaker 6>And this is even true sort of smaller groups.

2:01:08.400 --> 2:01:10.400
<v Speaker 16>Yeah, So I'm going to give you how to run

2:01:10.440 --> 2:01:14.200
<v Speaker 16>a meeting one oh one, Okay, A very common way

2:01:14.280 --> 2:01:16.680
<v Speaker 16>to organize meetings that people use all over the world

2:01:16.760 --> 2:01:18.880
<v Speaker 16>and it's very effective. Is you have two things. You

2:01:18.880 --> 2:01:21.320
<v Speaker 16>have an agenda and you have a stack. And those

2:01:21.360 --> 2:01:24.040
<v Speaker 16>are like the technical terms for them. The agenda, I mean,

2:01:24.160 --> 2:01:26.000
<v Speaker 16>is an agenda, right, you know what an agenda is.

2:01:26.080 --> 2:01:27.680
<v Speaker 16>You put the things that you need to do on it.

2:01:28.280 --> 2:01:30.680
<v Speaker 16>And another thing that's very helpful with these is you

2:01:30.680 --> 2:01:32.919
<v Speaker 16>know you're going to be operating at our time constraints

2:01:32.960 --> 2:01:35.440
<v Speaker 16>because people don't have forty five hours to be in meetings,

2:01:35.440 --> 2:01:36.840
<v Speaker 16>and my god, you don't want to be in a

2:01:36.840 --> 2:01:40.200
<v Speaker 16>meeting for that long. Yeah, you know. Knowing how long

2:01:40.320 --> 2:01:42.960
<v Speaker 16>roughly you want to talk about these things is very

2:01:43.080 --> 2:01:45.920
<v Speaker 16>very useful and making sure that you're of moving the

2:01:45.920 --> 2:01:48.640
<v Speaker 16>conversation through the stuff on the agenda because you have

2:01:48.640 --> 2:01:51.680
<v Speaker 16>more stuff you need to talk about. All of this again,

2:01:51.920 --> 2:01:54.400
<v Speaker 16>like this all sounds very obvious, and again you know

2:01:54.440 --> 2:01:56.720
<v Speaker 16>how to do it, But until you've been in a

2:01:56.800 --> 2:01:59.920
<v Speaker 16>room where people have not realize they need to do this,

2:02:00.320 --> 2:02:01.839
<v Speaker 16>you don't understand how I put.

2:02:01.600 --> 2:02:04.680
<v Speaker 17>On this stuff gets the pain of it not happening.

2:02:04.760 --> 2:02:07.560
<v Speaker 16>God, I have watched rooms full of like sciet these

2:02:07.600 --> 2:02:10.160
<v Speaker 16>are like professional scientists, right, this is an entire room

2:02:10.160 --> 2:02:12.440
<v Speaker 16>of one hundred feet of people with physics PhDs who

2:02:12.520 --> 2:02:14.400
<v Speaker 16>don't know how to run a meeting, and it's a

2:02:14.560 --> 2:02:16.600
<v Speaker 16>shit show. And all of this stuff could have been

2:02:16.600 --> 2:02:19.880
<v Speaker 16>avoided with some very very simple things. Yes, the other thing,

2:02:20.000 --> 2:02:23.600
<v Speaker 16>and this is genuinely a piece of social technology, right,

2:02:23.680 --> 2:02:25.920
<v Speaker 16>it is the stack. It is very simple, right. You

2:02:25.960 --> 2:02:28.680
<v Speaker 16>have one person who is the stack keeper, and whatsone

2:02:28.720 --> 2:02:30.600
<v Speaker 16>wants to talk? You have one person talking at a time,

2:02:30.880 --> 2:02:32.720
<v Speaker 16>and what someone wants to talk, they raise their hand,

2:02:32.880 --> 2:02:35.000
<v Speaker 16>they make some kind of signal to the stack keeper,

2:02:35.040 --> 2:02:37.760
<v Speaker 16>and that person writes their name down, and so you

2:02:37.840 --> 2:02:39.680
<v Speaker 16>now have a list of who gets to talk in

2:02:39.720 --> 2:02:42.000
<v Speaker 16>what order. And so you go down the list and

2:02:42.040 --> 2:02:46.080
<v Speaker 16>people get the say things. And again you know how

2:02:46.080 --> 2:02:48.480
<v Speaker 16>to do this. This is not like a complicated thing.

2:02:48.560 --> 2:02:51.760
<v Speaker 16>But again I have watched people who collectively have like

2:02:52.040 --> 2:02:55.440
<v Speaker 16>more PhDs than like I earn money in a week,

2:02:55.960 --> 2:02:57.560
<v Speaker 16>Like who.

2:02:57.440 --> 2:02:59.760
<v Speaker 6>Know, I can not be able to pick this out.

2:03:00.120 --> 2:03:00.560
<v Speaker 1>You do.

2:03:00.840 --> 2:03:03.120
<v Speaker 16>I believe in you. I believe in you, dear listener,

2:03:03.480 --> 2:03:05.960
<v Speaker 16>that you can do this. Yeah, there's a very common

2:03:06.080 --> 2:03:08.760
<v Speaker 16>Sometimes this is one person and sometimes this is two people.

2:03:09.360 --> 2:03:10.640
<v Speaker 16>A very common way to do it is to have

2:03:10.640 --> 2:03:13.160
<v Speaker 16>a stack taker and then have someone who's the facilitator,

2:03:13.200 --> 2:03:15.960
<v Speaker 16>and the facilitator's job is to call on the people

2:03:16.480 --> 2:03:19.240
<v Speaker 16>and to try to like move the conversation forwards and

2:03:19.320 --> 2:03:21.640
<v Speaker 16>get and make sure make sure everyone's involved. And also

2:03:21.680 --> 2:03:23.680
<v Speaker 16>another important part of this, and this is again something

2:03:23.720 --> 2:03:26.800
<v Speaker 16>you'll know from your stupid work meetings, is you have

2:03:26.840 --> 2:03:29.360
<v Speaker 16>to get people like me to shut up. Your meetings

2:03:29.400 --> 2:03:32.160
<v Speaker 16>can't just be one person giving a speech. You have

2:03:32.200 --> 2:03:34.160
<v Speaker 16>to cut them the fuck off and you have to

2:03:34.160 --> 2:03:35.240
<v Speaker 16>get to the next person.

2:03:36.240 --> 2:03:38.720
<v Speaker 17>Yeah, and doing that courteously is a skill.

2:03:38.960 --> 2:03:39.240
<v Speaker 6>Yeah.

2:03:39.320 --> 2:03:42.280
<v Speaker 16>Yeah, And finally, on this note, there's a lot of

2:03:42.320 --> 2:03:44.800
<v Speaker 16>if you want to go into the like more technical stuff.

2:03:45.360 --> 2:03:48.000
<v Speaker 16>Part of the things that facilitators use and part of

2:03:49.320 --> 2:03:51.520
<v Speaker 16>you know, the formal name for this is like the

2:03:51.520 --> 2:03:54.480
<v Speaker 16>progressive stack, but it's just a thing that's very useful

2:03:54.480 --> 2:03:56.680
<v Speaker 16>in organizing is you want to make sure everyone in

2:03:56.720 --> 2:04:00.080
<v Speaker 16>a room is engaged and talking and that it's not

2:04:00.280 --> 2:04:03.520
<v Speaker 16>just three people who talk all the time. Yeah, and

2:04:03.680 --> 2:04:05.440
<v Speaker 16>you know, and so the idea of the progressive stack,

2:04:05.520 --> 2:04:07.640
<v Speaker 16>right is you're trying to find the most marginalized people

2:04:07.640 --> 2:04:09.840
<v Speaker 16>in degrees, people who are least likely to speak, and

2:04:09.880 --> 2:04:12.360
<v Speaker 16>you're trying to get them in first. And sometimes this

2:04:12.440 --> 2:04:14.760
<v Speaker 16>is literally just like hey, someone hasn't been talking in

2:04:14.840 --> 2:04:16.280
<v Speaker 16>a meeting this whole time, and you can like ask

2:04:16.320 --> 2:04:17.840
<v Speaker 16>them what they think about something, or asked if they

2:04:17.880 --> 2:04:20.520
<v Speaker 16>have anything to say, and a lot of times they will,

2:04:20.840 --> 2:04:22.600
<v Speaker 16>but they just don't feel confident enough.

2:04:22.440 --> 2:04:22.800
<v Speaker 6>To say it.

2:04:22.840 --> 2:04:25.040
<v Speaker 16>And this is this is a very very important skill

2:04:25.120 --> 2:04:27.120
<v Speaker 16>for a facilitator or just even you could just do

2:04:27.160 --> 2:04:29.960
<v Speaker 16>this in a meeting too, right, Like you can be

2:04:30.000 --> 2:04:31.800
<v Speaker 16>the person who goes like, hey, do you have this

2:04:31.800 --> 2:04:34.520
<v Speaker 16>this person have anything to contribute? And that is an

2:04:34.680 --> 2:04:37.120
<v Speaker 16>enormous thing. Sometimes it can be you know, sometimes it

2:04:37.160 --> 2:04:39.360
<v Speaker 16>can be a little bit awkward, but it's a very

2:04:39.360 --> 2:04:43.120
<v Speaker 16>important thing because you're just losing out on people who

2:04:43.120 --> 2:04:47.480
<v Speaker 16>have really really valuable ideas and contributions and plans. And

2:04:47.920 --> 2:04:51.400
<v Speaker 16>if you just let the same three people give speeches,

2:04:52.000 --> 2:04:55.160
<v Speaker 16>you can't get to the stuff that's actually useful.

2:04:55.680 --> 2:04:59.080
<v Speaker 17>Yeah, definitely, if you've been a teacher or in any

2:04:59.120 --> 2:05:02.000
<v Speaker 17>way what you know, probably have had you have this skill.

2:05:02.520 --> 2:05:04.640
<v Speaker 17>You might not consider it a skill, but even if

2:05:04.680 --> 2:05:06.480
<v Speaker 17>you've been a TA in grad school something like that,

2:05:06.480 --> 2:05:07.720
<v Speaker 17>you probably know how to do this.

2:05:08.320 --> 2:05:11.760
<v Speaker 16>Yeah, so I'm gonna put all of this together briefly,

2:05:11.760 --> 2:05:14.720
<v Speaker 16>and I'm going to run through basically how we started

2:05:14.720 --> 2:05:16.680
<v Speaker 16>the first organizing project I ever day, which was a

2:05:16.680 --> 2:05:17.839
<v Speaker 16>tenants union in Chicago.

2:05:18.360 --> 2:05:20.520
<v Speaker 6>Okay, so this is based on my memory.

2:05:20.600 --> 2:05:22.480
<v Speaker 16>It's been a long time since I did this, but

2:05:22.800 --> 2:05:25.800
<v Speaker 16>my basic memory of what we did was. Okay, So

2:05:25.840 --> 2:05:28.280
<v Speaker 16>one of my friends is an experienced organizer. I was

2:05:28.400 --> 2:05:30.960
<v Speaker 16>like a tiny baby, right this this was my first

2:05:30.960 --> 2:05:32.560
<v Speaker 16>offline organizing project ever.

2:05:32.720 --> 2:05:33.880
<v Speaker 6>Right, I had no idea what was doing.

2:05:33.880 --> 2:05:36.960
<v Speaker 16>I thought I was a guy, which like that, that's

2:05:37.000 --> 2:05:39.480
<v Speaker 16>how much of a fiasco, Like little tidy baby bo

2:05:39.520 --> 2:05:42.240
<v Speaker 16>who doesn't know anything this was, you know. And so

2:05:42.400 --> 2:05:44.720
<v Speaker 16>my friend talked to some people that he knew, and

2:05:44.760 --> 2:05:46.480
<v Speaker 16>he knew that I, you know, I was interested in

2:05:46.480 --> 2:05:48.000
<v Speaker 16>getting involved in tennants organizing.

2:05:48.040 --> 2:05:48.800
<v Speaker 5>And we we like.

2:05:48.800 --> 2:05:52.120
<v Speaker 16>Went to a cafe and we sat down and we

2:05:52.320 --> 2:05:54.880
<v Speaker 16>ate and we just talked about what we wanted to do,

2:05:54.960 --> 2:05:57.120
<v Speaker 16>what our plans were, what things we needed to do

2:05:57.760 --> 2:06:01.160
<v Speaker 16>to get this organization set up. We talked about ideological stuff,

2:06:01.200 --> 2:06:03.560
<v Speaker 16>and that's actually is something that's important too, is part

2:06:03.560 --> 2:06:06.440
<v Speaker 16>of organizing is getting people to think intentionally about their

2:06:06.440 --> 2:06:11.560
<v Speaker 16>actions and think politically about their actions. Yeah, and that's

2:06:11.600 --> 2:06:13.280
<v Speaker 16>something that's very useful. You also have to make sure

2:06:13.280 --> 2:06:15.440
<v Speaker 16>that you're not forming a book club. Like book clubs

2:06:15.440 --> 2:06:18.400
<v Speaker 16>are fine, but you need to make sure you're organizing group.

2:06:18.440 --> 2:06:19.840
<v Speaker 16>If you try to do a thing, has it just

2:06:19.840 --> 2:06:22.280
<v Speaker 16>become a book club. But that's you know that that

2:06:22.360 --> 2:06:24.560
<v Speaker 16>was something that was very useful to us. And you know,

2:06:24.600 --> 2:06:27.240
<v Speaker 16>we started making a plan. And our plan was, okay,

2:06:27.280 --> 2:06:29.080
<v Speaker 16>we made a bunch of flyers and then we went

2:06:29.120 --> 2:06:30.760
<v Speaker 16>out and I did this and I walked around through

2:06:30.760 --> 2:06:32.440
<v Speaker 16>a bunch of streets and put them a light post

2:06:32.520 --> 2:06:34.920
<v Speaker 16>or whatever, and then we put them like we hung

2:06:34.960 --> 2:06:37.000
<v Speaker 16>them up in the buildings of tenants, you know, because

2:06:37.040 --> 2:06:38.480
<v Speaker 16>you can just like walk up the stairs, right and

2:06:38.520 --> 2:06:40.080
<v Speaker 16>you just put them on the walls. And you know,

2:06:40.160 --> 2:06:43.320
<v Speaker 16>we had this flyer, this firehead information. This flyer said, okay,

2:06:43.320 --> 2:06:45.480
<v Speaker 16>we're starting a tenant's union. If you have tenant, if

2:06:45.480 --> 2:06:47.680
<v Speaker 16>you have issues with your landlord, or you want to

2:06:47.720 --> 2:06:50.240
<v Speaker 16>talk about tenants stuff like, come here. At this time,

2:06:50.320 --> 2:06:52.880
<v Speaker 16>we had an email you can send us stuff. We

2:06:52.920 --> 2:06:55.160
<v Speaker 16>had a phone number that you could call. Yeah, you know,

2:06:55.200 --> 2:06:57.960
<v Speaker 16>and so okay, and so parallel to this, we like,

2:06:58.360 --> 2:07:00.400
<v Speaker 16>I forget if it was a church or if it

2:07:00.480 --> 2:07:05.000
<v Speaker 16>was some building, some center or something, we booked a room.

2:07:05.800 --> 2:07:08.120
<v Speaker 16>We were kind of lucky in that we had like

2:07:08.160 --> 2:07:11.320
<v Speaker 16>local press people nice who we sort of knew. And

2:07:11.360 --> 2:07:13.480
<v Speaker 16>this is another useful like if knowing a journalist can

2:07:13.520 --> 2:07:15.240
<v Speaker 16>be a very useful skill, because one way to get

2:07:15.280 --> 2:07:16.840
<v Speaker 16>a project off the ground, if you're trying to get

2:07:16.840 --> 2:07:19.400
<v Speaker 16>to a bunch of people, is by finding a journalist

2:07:19.400 --> 2:07:21.120
<v Speaker 16>who is willing to cover it. Because you know, we're

2:07:21.120 --> 2:07:23.600
<v Speaker 16>we're finding founding like the first tenants union in this place,

2:07:23.720 --> 2:07:26.320
<v Speaker 16>right yeah, and you know, so we had media coverage

2:07:26.320 --> 2:07:28.200
<v Speaker 16>and we got kind of screwed with when this event

2:07:28.240 --> 2:07:30.200
<v Speaker 16>eventually came together because there was like three feet of

2:07:30.200 --> 2:07:33.240
<v Speaker 16>snow that night, but people still came, like people still

2:07:33.240 --> 2:07:35.600
<v Speaker 16>came in the blizzard, Like a lot of people showed

2:07:35.640 --> 2:07:37.800
<v Speaker 16>up for this. What are things that we do? We also, like,

2:07:37.920 --> 2:07:40.200
<v Speaker 16>you know, we just we just started talking to people, right,

2:07:40.200 --> 2:07:42.680
<v Speaker 16>We started talking to tenants about their problems. We just

2:07:42.800 --> 2:07:44.920
<v Speaker 16>you know, we talked to our friends, we talked to

2:07:44.960 --> 2:07:47.400
<v Speaker 16>the people they knew. We ended up talking to someone,

2:07:47.440 --> 2:07:48.640
<v Speaker 16>you know, And this is the thing that just happens

2:07:48.720 --> 2:07:51.240
<v Speaker 16>as it spreads by word of mouth, right, people start

2:07:51.280 --> 2:07:54.000
<v Speaker 16>contacting you. We ran into a really long time tenants

2:07:54.080 --> 2:07:57.640
<v Speaker 16>organizer in the city who had a bunch of incredible

2:07:57.680 --> 2:08:01.120
<v Speaker 16>stories about how our corrupt politicians got jobs by portraying

2:08:01.160 --> 2:08:03.480
<v Speaker 16>the old tenets organizers, right, And like I said, the

2:08:03.600 --> 2:08:05.600
<v Speaker 16>thing is, you know, another thing that happens in projects

2:08:05.640 --> 2:08:07.560
<v Speaker 16>is you'll you'll sometimes you'll just you just pick up

2:08:07.600 --> 2:08:10.080
<v Speaker 16>someone who's you know, has been doing this since like

2:08:10.120 --> 2:08:12.640
<v Speaker 16>the sixties. Yeah, and it rules because they have a

2:08:12.680 --> 2:08:14.880
<v Speaker 16>wealth of experience and they want to they want to

2:08:14.880 --> 2:08:17.680
<v Speaker 16>do stuff. We plotted out what we were going to

2:08:17.760 --> 2:08:18.400
<v Speaker 16>do at our meeting.

2:08:18.520 --> 2:08:20.040
<v Speaker 6>You know, we were going to do some political education.

2:08:20.080 --> 2:08:21.520
<v Speaker 16>We were gonna have a bunch of time for people

2:08:21.560 --> 2:08:23.320
<v Speaker 16>to talk about stuff, and we were gonna, you know,

2:08:23.960 --> 2:08:26.640
<v Speaker 16>get get people to understand what we were doing, how

2:08:26.680 --> 2:08:29.440
<v Speaker 16>they could start organizing. And then we did it, and

2:08:29.480 --> 2:08:32.720
<v Speaker 16>I unfortunately don't remember much of what we talked about

2:08:32.720 --> 2:08:34.400
<v Speaker 16>because I was off in another room taking care of

2:08:34.440 --> 2:08:37.040
<v Speaker 16>a bunch of people's kids, which was very nice, But

2:08:37.120 --> 2:08:38.600
<v Speaker 16>I don't I don't remember what we talked about. But

2:08:38.680 --> 2:08:41.520
<v Speaker 16>like that, you know, but like you all of those things, right,

2:08:41.560 --> 2:08:44.400
<v Speaker 16>all of those steps from the start of you get

2:08:44.440 --> 2:08:46.640
<v Speaker 16>five of your friends to go eat dinner, and you

2:08:46.720 --> 2:08:49.840
<v Speaker 16>talk about what you want to do through Someone makes

2:08:49.840 --> 2:08:53.320
<v Speaker 16>a flyer in like Microsoft or whatever. You make it

2:08:53.360 --> 2:08:56.160
<v Speaker 16>in like PowerPoint, M that's publisher.

2:08:55.720 --> 2:08:57.680
<v Speaker 6>What's what's what's the one? I'm blinking, I haven't used

2:08:57.680 --> 2:09:01.000
<v Speaker 6>it in so long? The one you make greeting cards in.

2:09:01.560 --> 2:09:02.640
<v Speaker 6>I really thought.

2:09:05.120 --> 2:09:08.040
<v Speaker 16>Program and I've forgotten it is you see this to

2:09:08.080 --> 2:09:10.120
<v Speaker 16>make Christmas cards? But like, you know, okay, so we

2:09:10.400 --> 2:09:12.200
<v Speaker 16>made a flyer and then we walked around and put

2:09:12.240 --> 2:09:14.560
<v Speaker 16>the flyers up and we made it. We made an email,

2:09:14.720 --> 2:09:16.960
<v Speaker 16>you know, we got a space together, we figured out

2:09:17.040 --> 2:09:19.240
<v Speaker 16>what we wanted to do, and then we did it.

2:09:19.720 --> 2:09:22.160
<v Speaker 16>And you know, and there's a bunch of organizing from there, right,

2:09:22.240 --> 2:09:24.520
<v Speaker 16>But like we had started a thing, and you can

2:09:24.560 --> 2:09:27.080
<v Speaker 16>do every single one of those steps. And if you

2:09:27.120 --> 2:09:29.360
<v Speaker 16>can't personally do one of those steps, you can think

2:09:29.400 --> 2:09:31.960
<v Speaker 16>of a person who you know, who you can bring

2:09:32.000 --> 2:09:34.680
<v Speaker 16>in to help you do these things. Because organizing you

2:09:34.720 --> 2:09:37.280
<v Speaker 16>already fucking know how to do it. Yeah, you just

2:09:37.320 --> 2:09:38.080
<v Speaker 16>have to go out there.

2:09:37.920 --> 2:09:38.280
<v Speaker 5>And do it.

2:09:38.760 --> 2:09:39.000
<v Speaker 6>Yep.

2:09:39.600 --> 2:09:41.120
<v Speaker 17>You can have faith.

2:09:41.640 --> 2:10:05.000
<v Speaker 16>Yeah, and this has been it could happen here, go organize.

2:10:05.840 --> 2:10:09.120
<v Speaker 10>Hello and welcome to AcrAB and here I'm Andrew Sage,

2:10:09.200 --> 2:10:12.320
<v Speaker 10>I run Andrews on YouTube, and I'm here with.

2:10:12.400 --> 2:10:15.000
<v Speaker 6>The voice of Garrison Davis.

2:10:15.040 --> 2:10:19.440
<v Speaker 10>Hello, Hello, Hello, and today we're going to continue our

2:10:19.520 --> 2:10:23.360
<v Speaker 10>journey through Latin American anarchisms and their histories with a

2:10:23.400 --> 2:10:24.920
<v Speaker 10>sort of a four for one.

2:10:24.800 --> 2:10:27.720
<v Speaker 6>Special exciting, exciting, very exciting.

2:10:28.720 --> 2:10:34.600
<v Speaker 10>We talked about Peru, Chile, Argentina, Brazil, Paraguay and Cuba sofa,

2:10:34.960 --> 2:10:37.720
<v Speaker 10>as well as the Mapuche struggle in Chile and Argentina.

2:10:38.320 --> 2:10:40.280
<v Speaker 5>And now was the time to explore what was going.

2:10:40.080 --> 2:10:43.200
<v Speaker 10>On at the top of the South American continent, the

2:10:43.320 --> 2:10:47.320
<v Speaker 10>territory of the former Grand Colombia, and that is the

2:10:47.400 --> 2:10:53.280
<v Speaker 10>territories of Ecuador, Colombia, Panama, and Venezuela. But if this

2:10:53.320 --> 2:10:55.760
<v Speaker 10>is the first time you're hearing about Grand Columbia, let

2:10:55.800 --> 2:11:01.760
<v Speaker 10>me give a quick and a brief historical context. Grand

2:11:01.800 --> 2:11:05.000
<v Speaker 10>Columbia was a short lived political entity that emerged in

2:11:05.040 --> 2:11:08.520
<v Speaker 10>the early nineteenth century during Latin America's struggle for independence

2:11:08.520 --> 2:11:12.160
<v Speaker 10>from Spanish colonial rule. It was formed in eighteen nineteen

2:11:12.360 --> 2:11:14.960
<v Speaker 10>and it encompassed the territories, like I said, of present

2:11:15.000 --> 2:11:18.440
<v Speaker 10>day Colombia, Venezuela, Ecuador, and Panama as well as some

2:11:18.520 --> 2:11:23.400
<v Speaker 10>parts of northern Peru, western Guyana, and northwestern Brazil. The

2:11:23.400 --> 2:11:26.520
<v Speaker 10>republic was envisioned by Simon Bolivar, who are dreamt of

2:11:26.600 --> 2:11:29.280
<v Speaker 10>uniting the former Spanish colonies into.

2:11:28.880 --> 2:11:30.120
<v Speaker 5>A powerful federation.

2:11:30.640 --> 2:11:34.120
<v Speaker 10>They'll be able to resist foreign intervention and secure the independence.

2:11:35.120 --> 2:11:39.520
<v Speaker 10>The Congress of Angostura declared the creation of Grand Columbia,

2:11:39.560 --> 2:11:43.320
<v Speaker 10>with Bolivar as its first president. The public was a

2:11:43.360 --> 2:11:48.760
<v Speaker 10>centralized state with a strong executive branch, so unsurprisingly, tension

2:11:48.880 --> 2:11:52.240
<v Speaker 10>soon arose among the constituent regions due to their differences

2:11:52.280 --> 2:11:57.960
<v Speaker 10>in political vision, economic interests, and regional identities. Centralized governance

2:11:58.080 --> 2:12:03.000
<v Speaker 10>had alienated local elites, and debates over federalism versus centralism

2:12:03.120 --> 2:12:09.160
<v Speaker 10>deepened existing divisions. Plus Bolivard's increasingly autocratic rule I mean

2:12:09.520 --> 2:12:12.760
<v Speaker 10>he literally tried to push for a lifetime presidency obviously

2:12:12.800 --> 2:12:17.680
<v Speaker 10>sparked internal opposition, so Grand Columbia was facing external threats

2:12:17.680 --> 2:12:23.040
<v Speaker 10>from Spanish royalist forces and internal fractures. By eighteen thirty,

2:12:23.120 --> 2:12:26.520
<v Speaker 10>Bolivard had to resign from the presidency, disillusioned by the

2:12:26.520 --> 2:12:29.520
<v Speaker 10>failure of his vision, and the same year Grand Columbia

2:12:29.520 --> 2:12:34.280
<v Speaker 10>dissolved into three separate nations. Venezuela, Ecuador, and the Republic

2:12:34.320 --> 2:12:38.600
<v Speaker 10>of New Grenada, which later on split into Columbia and Panama.

2:12:38.840 --> 2:12:42.000
<v Speaker 10>Unlike the other countries of South America that we've covered,

2:12:42.120 --> 2:12:46.640
<v Speaker 10>these countries had far less large scale anarchist movements, but

2:12:46.680 --> 2:12:48.839
<v Speaker 10>will still take a look at what little impact anarchists

2:12:48.880 --> 2:12:51.440
<v Speaker 10>did make in the past two centuries in these places.

2:12:52.600 --> 2:12:54.600
<v Speaker 10>This whole series, by they wouldn't be possible without the

2:12:54.600 --> 2:12:59.160
<v Speaker 10>scholarship of Anhill Capelletti, whose research I drew upon heavily

2:12:59.360 --> 2:13:02.680
<v Speaker 10>for this historic review. I suggest reading his book Anarchism

2:13:02.840 --> 2:13:06.240
<v Speaker 10>in Latin America for further details. Let's first take a

2:13:06.240 --> 2:13:08.960
<v Speaker 10>look at the history in Ecuador at the turn of

2:13:08.960 --> 2:13:12.080
<v Speaker 10>the twentieth century. Ecuador was ruined from a liberal revolution

2:13:12.240 --> 2:13:14.880
<v Speaker 10>that had just taken place in the country. The country

2:13:14.960 --> 2:13:19.160
<v Speaker 10>was shifting as industrialization creeped in, the bourgeoisie on the rise,

2:13:19.200 --> 2:13:23.160
<v Speaker 10>and feudal landowners were losing their grip on power. A

2:13:23.240 --> 2:13:26.480
<v Speaker 10>new secular cultural wave was also beginning to take shape

2:13:26.840 --> 2:13:30.680
<v Speaker 10>as the clerical authorities began to lose their power. The

2:13:30.720 --> 2:13:33.640
<v Speaker 10>workers naturally needed a voice in this process, and they

2:13:33.680 --> 2:13:36.560
<v Speaker 10>found it first with the rise of the Partiro Liberal Obrero.

2:13:36.920 --> 2:13:39.400
<v Speaker 5>With the Liberal Workers' Party in nineteen oh six.

2:13:40.200 --> 2:13:42.440
<v Speaker 10>Around the same time, on New Year's Eve of nineteen

2:13:42.440 --> 2:13:47.040
<v Speaker 10>oh five, the confederac Delcuador was founded in Guayaquil, a

2:13:47.120 --> 2:13:50.480
<v Speaker 10>city that would become a hub for worker activity. Both

2:13:50.720 --> 2:13:54.959
<v Speaker 10>organizations shared a vision rooted in social reform and work empowerment.

2:13:55.680 --> 2:13:57.720
<v Speaker 10>It was also around this time that the Cuban anarchist

2:13:57.800 --> 2:14:02.280
<v Speaker 10>Miguel Albuquerque made a name from self in Ecuador. Originally,

2:14:02.320 --> 2:14:05.760
<v Speaker 10>he had come seeking assistance with Cuba's independent struggle, but

2:14:05.880 --> 2:14:08.640
<v Speaker 10>eventually found himself playing a key role in Ecuador's labor movement.

2:14:09.240 --> 2:14:12.400
<v Speaker 10>He established the side that the e Host del Trabajo

2:14:12.600 --> 2:14:15.320
<v Speaker 10>or the Society the Sons of Labor, and other anarchist

2:14:15.360 --> 2:14:18.880
<v Speaker 10>groups would also begin forming, contributing to the struggles taking

2:14:18.880 --> 2:14:22.240
<v Speaker 10>place at the time. The first recorded strikes with anarchist

2:14:22.240 --> 2:14:25.680
<v Speaker 10>influence took place in nineteen nineteen, where workers in the

2:14:25.680 --> 2:14:29.960
<v Speaker 10>graphic arts industry organized the demand back conditions. By nineteen

2:14:30.000 --> 2:14:34.280
<v Speaker 10>twenty two, Guyaquil was the epicenter of a massive general strike,

2:14:34.720 --> 2:14:38.120
<v Speaker 10>shaped in part by the anarchist Nicolists, who were obviously.

2:14:37.760 --> 2:14:38.760
<v Speaker 5>Right in the thick of it.

2:14:39.240 --> 2:14:42.879
<v Speaker 10>The strike was driven by dissatisfaction among the workers, particularly

2:14:42.880 --> 2:14:46.520
<v Speaker 10>among the cities, urban laborers and dark workers who were

2:14:46.520 --> 2:14:51.120
<v Speaker 10>facing really poor wages, long hours, and deteriorating living conditions

2:14:51.800 --> 2:14:55.480
<v Speaker 10>talors all this time. The strike culminated in a violent

2:14:55.520 --> 2:14:59.320
<v Speaker 10>crackdown by government forces. Also tales all this time, with

2:14:59.480 --> 2:15:02.560
<v Speaker 10>estimates jet in that hundreds of workers were killed when

2:15:02.560 --> 2:15:06.360
<v Speaker 10>the military suppressed the revolts. Most workers returned to their

2:15:06.400 --> 2:15:09.240
<v Speaker 10>jobs after that, but the trolley workers continued their strike

2:15:09.320 --> 2:15:12.080
<v Speaker 10>until the twenty first of November, when most of their

2:15:12.080 --> 2:15:12.640
<v Speaker 10>demands were.

2:15:12.640 --> 2:15:17.680
<v Speaker 6>Mect How much like crossover was there between like revolutionaries

2:15:17.760 --> 2:15:20.560
<v Speaker 6>or like you know, workers rights people or anarchists in

2:15:20.640 --> 2:15:23.560
<v Speaker 6>Cuba and places like this, because I assume there was

2:15:23.560 --> 2:15:27.640
<v Speaker 6>like a lot more like growing sentiment in Cuba based

2:15:27.680 --> 2:15:30.320
<v Speaker 6>on how that whole situation turned out in the next

2:15:30.360 --> 2:15:33.840
<v Speaker 6>like twenty thirty years, and I feel like there would

2:15:33.880 --> 2:15:36.080
<v Speaker 6>be a decent, like a decent number of cross or

2:15:36.120 --> 2:15:38.560
<v Speaker 6>at least like some travel between some of these other

2:15:38.640 --> 2:15:40.480
<v Speaker 6>like nearby places for.

2:15:40.480 --> 2:15:44.720
<v Speaker 10>Sure, because Cuba has been gained independence much in theater

2:15:45.160 --> 2:15:47.800
<v Speaker 10>than the rest of its last America neighbors, places like

2:15:47.880 --> 2:15:51.480
<v Speaker 10>Mexico and Central America and Granitic Columbia and the rest

2:15:51.520 --> 2:15:53.720
<v Speaker 10>of South America. They all gained the independence, and Cuba

2:15:53.840 --> 2:15:57.440
<v Speaker 10>was still under the Spanish thumb and their remain under

2:15:57.440 --> 2:16:00.440
<v Speaker 10>the Spanish thumb until they ended up having to struggle

2:16:00.880 --> 2:16:03.520
<v Speaker 10>with the Americans as well and eventually to gain their

2:16:03.520 --> 2:16:06.480
<v Speaker 10>one independence. I mean, it's all one one big pond.

2:16:06.480 --> 2:16:08.720
<v Speaker 10>I like to see the Caribbean Sea. So there would

2:16:08.760 --> 2:16:12.400
<v Speaker 10>have been a lot of transfer and communication between these

2:16:12.600 --> 2:16:17.680
<v Speaker 10>independent Latin America and republics and Cuba, which was still

2:16:17.800 --> 2:16:18.800
<v Speaker 10>at the time of colony.

2:16:19.400 --> 2:16:20.520
<v Speaker 5>That was really interesting to see.

2:16:20.520 --> 2:16:23.080
<v Speaker 10>What when you know, these Cuban characters sort of show

2:16:23.160 --> 2:16:26.280
<v Speaker 10>up in the parts and ended I've stirring up some trouble.

2:16:26.760 --> 2:16:29.600
<v Speaker 6>Totally well, and it shows just how like popular the

2:16:29.680 --> 2:16:34.199
<v Speaker 6>nineteen twenties were kind of like everywhere, Like yeah, whether

2:16:34.280 --> 2:16:36.600
<v Speaker 6>looking at like labor movement in the United States or

2:16:36.640 --> 2:16:38.920
<v Speaker 6>like everything that you've been talking about these last few

2:16:38.959 --> 2:16:43.080
<v Speaker 6>episodes about Latin American anarchism. Like always in like the

2:16:43.160 --> 2:16:45.720
<v Speaker 6>nineteen twenties, there was always just like crazy shit going

2:16:45.760 --> 2:16:48.400
<v Speaker 6>down consistently for sure.

2:16:48.720 --> 2:16:51.160
<v Speaker 10>Unfortunately, nineteen twenties is also the time of a lot

2:16:51.200 --> 2:16:54.120
<v Speaker 10>of decline for a lot of the anarchist movements because

2:16:54.200 --> 2:16:57.400
<v Speaker 10>nineteen twenties follows you know, the rise of the USSR,

2:16:57.920 --> 2:17:01.160
<v Speaker 10>and a lot of people ended up abandoned in anarchism

2:17:01.360 --> 2:17:04.920
<v Speaker 10>and following that sort of popularity at the time.

2:17:05.320 --> 2:17:07.360
<v Speaker 6>Well, and similarly, once we start getting into like the

2:17:07.360 --> 2:17:10.280
<v Speaker 6>early thirties, I remember in the last few episodes that

2:17:10.320 --> 2:17:14.039
<v Speaker 6>you've done, you see the resurgence of like right wing populism,

2:17:14.200 --> 2:17:15.080
<v Speaker 6>like really hard.

2:17:15.440 --> 2:17:18.760
<v Speaker 5>Yes, we tend to see a lot of resurgences.

2:17:18.160 --> 2:17:20.680
<v Speaker 6>And like all this like revolutionary potential that's been growing

2:17:20.760 --> 2:17:23.800
<v Speaker 6>the past few decades all gets like co opted or

2:17:23.879 --> 2:17:27.120
<v Speaker 6>channeled into like right wing nationalism of right wing populism,

2:17:27.560 --> 2:17:30.840
<v Speaker 6>and like that's a whole whole other pivot that happens,

2:17:31.400 --> 2:17:34.160
<v Speaker 6>not just the more like you know, communism's statust one

2:17:34.840 --> 2:17:36.240
<v Speaker 6>in like the twenties.

2:17:35.959 --> 2:17:38.600
<v Speaker 5>Do see a resurgeons. We do see resurgions in the

2:17:38.600 --> 2:17:42.120
<v Speaker 5>writing populism. Yes, we also see a resurgeons in the

2:17:42.200 --> 2:17:45.320
<v Speaker 5>anarchist politics. You remember, the thirties was also the.

2:17:45.240 --> 2:17:48.280
<v Speaker 10>Time of the Spanish Civil War, sure, and so in

2:17:48.320 --> 2:17:50.960
<v Speaker 10>that time you had the anarchists picking up steam again,

2:17:51.000 --> 2:17:53.640
<v Speaker 10>and you also had following that civil war, a lot

2:17:53.640 --> 2:17:56.920
<v Speaker 10>of the anarchists from Spain spread out into a lot

2:17:56.959 --> 2:17:59.480
<v Speaker 10>of the former colonies in Latin America.

2:18:00.040 --> 2:18:01.720
<v Speaker 6>I think part of that rebirth is just because of

2:18:01.760 --> 2:18:04.400
<v Speaker 6>how tied anarchism and anti fascism is.

2:18:04.600 --> 2:18:05.120
<v Speaker 5>That's true.

2:18:05.360 --> 2:18:09.560
<v Speaker 6>I think inadvertently, the rise of fascism they actually give

2:18:09.600 --> 2:18:12.080
<v Speaker 6>birth to the rise of more anarchists as people get

2:18:12.120 --> 2:18:15.320
<v Speaker 6>involved in anti fascism because of these things are so like,

2:18:15.920 --> 2:18:19.000
<v Speaker 6>you know, sister movements in many ways. I think that

2:18:19.040 --> 2:18:21.720
<v Speaker 6>may be a contributing factor. That's certainly how I kind

2:18:21.720 --> 2:18:24.240
<v Speaker 6>of got into this sort of stuff was through anti fascism,

2:18:24.760 --> 2:18:28.080
<v Speaker 6>and and I suspect that that may have also been

2:18:28.120 --> 2:18:30.199
<v Speaker 6>the case even one hundred years ago.

2:18:30.879 --> 2:18:31.280
<v Speaker 5>For sure.

2:18:31.360 --> 2:18:36.440
<v Speaker 10>For sure, I think every story needs a good villain, unfortunately,

2:18:36.920 --> 2:18:41.160
<v Speaker 10>and the story of anarchism, I mean, the fascists tend

2:18:41.240 --> 2:18:44.160
<v Speaker 10>to make really, really impactful antagonists.

2:18:44.240 --> 2:18:56.640
<v Speaker 5>I think. Indeed, at the same.

2:18:56.440 --> 2:18:59.200
<v Speaker 10>Time we also had an Ecuador to have these strikes

2:18:59.240 --> 2:19:03.959
<v Speaker 10>going on, anarchists doing you know that thing that anarchists

2:19:04.040 --> 2:19:08.599
<v Speaker 10>like to do, which is a study group. Many such cases,

2:19:09.600 --> 2:19:11.920
<v Speaker 10>many such cases, many such cases. But I mean it

2:19:12.000 --> 2:19:15.600
<v Speaker 10>is an important aspect of struggles that's sort of consciousness racing. Yes,

2:19:15.920 --> 2:19:18.800
<v Speaker 10>So these anarchists in particular in Guyaquille, they founded these

2:19:18.840 --> 2:19:22.360
<v Speaker 10>Centro their Studio Socialists, which was a libertarian study group

2:19:22.840 --> 2:19:26.280
<v Speaker 10>in Guayaquille, and then a decade later, in nineteen twenty

2:19:26.800 --> 2:19:30.920
<v Speaker 10>the anarchists also established a Centro Gremial Sindicalista or the

2:19:31.000 --> 2:19:34.720
<v Speaker 10>Synicalist Guild Center, which had a mission to an end

2:19:35.520 --> 2:19:37.920
<v Speaker 10>liberate all the oppressed of the earth by bringing them

2:19:37.920 --> 2:19:40.960
<v Speaker 10>into a libertarian syndicate that will replace the present system

2:19:41.320 --> 2:19:44.560
<v Speaker 10>and opposing all political and religious doctrines as destructive and

2:19:44.600 --> 2:19:49.040
<v Speaker 10>prejudicial to the rights and aspiration of workers endcode. As

2:19:49.080 --> 2:19:52.400
<v Speaker 10>in the rest of the region, their publications played a

2:19:52.480 --> 2:19:57.080
<v Speaker 10>key role in spreading the ideas again early twentieth century,

2:19:57.200 --> 2:20:02.280
<v Speaker 10>late nineteenth century, the anarchists were make in papers. Yeah,

2:20:02.440 --> 2:20:04.359
<v Speaker 10>use papers, newspapers, newspapers.

2:20:04.480 --> 2:20:06.560
<v Speaker 6>I mean it is a bit of a blueprint for

2:20:07.000 --> 2:20:10.360
<v Speaker 6>what anarchism continues to be in many ways, even with

2:20:10.480 --> 2:20:14.199
<v Speaker 6>like the rise of destroyism in the in the past

2:20:14.240 --> 2:20:18.199
<v Speaker 6>new past decade or so, in like popular anarchism, less newspapers,

2:20:18.320 --> 2:20:22.480
<v Speaker 6>more more zines being held together by possibly one or

2:20:22.600 --> 2:20:23.480
<v Speaker 6>fewer stables.

2:20:23.720 --> 2:20:25.800
<v Speaker 10>And I like to think that I also continue that

2:20:25.840 --> 2:20:28.280
<v Speaker 10>tradition and you and I as well by creating this

2:20:28.400 --> 2:20:30.879
<v Speaker 10>kind of totally what do you and visual content?

2:20:31.120 --> 2:20:33.880
<v Speaker 6>I am a zine enjoyer, I have I have any zines,

2:20:34.120 --> 2:20:36.080
<v Speaker 6>but we also have to evolve with the times in

2:20:36.120 --> 2:20:39.720
<v Speaker 6>some ways. Not everyone's going to be reading newspapers, not

2:20:39.800 --> 2:20:43.240
<v Speaker 6>everyone's going to be reading booklets. Unfortunately, as much as

2:20:43.240 --> 2:20:46.200
<v Speaker 6>I encourage people to do so, I do think there

2:20:46.240 --> 2:20:50.760
<v Speaker 6>is value in attacking the information ecosystem that people more

2:20:51.120 --> 2:20:55.480
<v Speaker 6>often use. That includes you know, podcasts, that includes your

2:20:55.560 --> 2:20:59.320
<v Speaker 6>fantastic videos on YouTube, Thank you, thank you, and yeah,

2:20:59.360 --> 2:21:01.480
<v Speaker 6>I agree for sure, for.

2:21:01.440 --> 2:21:05.959
<v Speaker 10>Sure, But they didn't have things like YouTube or the

2:21:06.000 --> 2:21:09.240
<v Speaker 10>Internet at the time. Instead, they had, at least in Ecuador,

2:21:09.320 --> 2:21:14.520
<v Speaker 10>their newspapers like El Proletario and El Cacajuerro and Bandera Roja,

2:21:15.320 --> 2:21:18.800
<v Speaker 10>which were carrying these syndicalist anarchismicalist ideas to the workers

2:21:18.840 --> 2:21:22.800
<v Speaker 10>across Ecuador. They also the first truly anarchist papers that

2:21:22.879 --> 2:21:28.120
<v Speaker 10>hit the country were Encion and Lose. The Axion in

2:21:28.200 --> 2:21:31.760
<v Speaker 10>nineteen twenty two nineteen twenty nine respectfully, but as we

2:21:31.760 --> 2:21:35.879
<v Speaker 10>were anticipating in the nineteen thirties brought some challenges. Marxist

2:21:35.920 --> 2:21:39.560
<v Speaker 10>Lennis thought began to dominate leftist circles and figures like

2:21:39.640 --> 2:21:44.520
<v Speaker 10>Jose Carlos Mariettegi and his general Amauta ended up wielding

2:21:44.720 --> 2:21:48.600
<v Speaker 10>significant influence in the workers struggles, and by the end

2:21:48.640 --> 2:21:52.840
<v Speaker 10>of the decade, anarchist groups found themselves vastly overshadowed as

2:21:52.879 --> 2:21:57.840
<v Speaker 10>Marcus Lenists consolidated power through unified political parties. But despite

2:21:57.879 --> 2:22:02.840
<v Speaker 10>these shifts, anarchistman Acuador was really ever entirely extinguished. It

2:22:02.879 --> 2:22:06.440
<v Speaker 10>actually continues to influence workers organizations like the Ferracio and

2:22:06.520 --> 2:22:10.480
<v Speaker 10>La guayas well into modern times. But now let's make

2:22:10.480 --> 2:22:13.440
<v Speaker 10>our way north to Columbia as a similar story and

2:22:13.560 --> 2:22:18.000
<v Speaker 10>foolds of anarchism taken route in here twentieth century. And

2:22:18.040 --> 2:22:21.560
<v Speaker 10>this is actually a fun factor because both Eli's Recluse

2:22:21.720 --> 2:22:26.439
<v Speaker 10>and Mikhail Bercunan visited Columbia recluses there for research purposes,

2:22:26.480 --> 2:22:29.480
<v Speaker 10>and Bercunen wasn't an anarchist at the time, so they

2:22:29.520 --> 2:22:32.520
<v Speaker 10>didn't directly contribute to the anarchist movement as far as

2:22:32.560 --> 2:22:33.680
<v Speaker 10>we know, in the country.

2:22:34.520 --> 2:22:36.400
<v Speaker 5>By the nineteen tents, anarchist.

2:22:35.959 --> 2:22:40.160
<v Speaker 10>Ideas were definitely spreading, finding a home among students, artists,

2:22:40.200 --> 2:22:45.600
<v Speaker 10>writers and workers. And this wasn't just idle philosophizing. They

2:22:45.640 --> 2:22:49.680
<v Speaker 10>also got to work building workers societies and organizing mass

2:22:49.720 --> 2:22:53.760
<v Speaker 10>actions at the May fifteenth demonstration in nineteen sixteen, which

2:22:53.879 --> 2:22:57.480
<v Speaker 10>of course met with brutal police repression. From there, the

2:22:57.520 --> 2:23:00.320
<v Speaker 10>movement came momentum in nineteen twenty Port Walter because in

2:23:00.360 --> 2:23:03.120
<v Speaker 10>Katahina went on strike, and by the following decade, and

2:23:03.160 --> 2:23:06.160
<v Speaker 10>I guess we're the forefront of workers militancy all across

2:23:06.240 --> 2:23:10.360
<v Speaker 10>the Caribbean coast, which was more connected to global struggles

2:23:10.360 --> 2:23:12.760
<v Speaker 10>in the rest of Columbia and was thus a hotbed

2:23:12.800 --> 2:23:15.720
<v Speaker 10>of organizing and unrest. If you know the geography of Columbia,

2:23:15.760 --> 2:23:18.320
<v Speaker 10>you'd know that there's a lot of jungle and mountainous

2:23:18.360 --> 2:23:20.880
<v Speaker 10>region near the middle of the country. It's that the

2:23:20.959 --> 2:23:23.320
<v Speaker 10>coast where you tend to have more of the activity

2:23:23.840 --> 2:23:26.560
<v Speaker 10>and connection with the neighboring countries in the Caribbean Sea.

2:23:27.040 --> 2:23:29.440
<v Speaker 10>Fun of fact, there's actually a lot of people in

2:23:29.520 --> 2:23:32.320
<v Speaker 10>the English speaking Caribbean aren't aware of the fact that

2:23:32.360 --> 2:23:35.320
<v Speaker 10>there are people in the Spanish speaking Caribbean who consider,

2:23:35.720 --> 2:23:39.280
<v Speaker 10>you know, coastal Colombia and Coastal Venezuela to be part

2:23:39.600 --> 2:23:42.840
<v Speaker 10>of the Caribbean. But as like the sort of niche

2:23:42.879 --> 2:23:47.440
<v Speaker 10>discourse you get an r slash ass Caribbean. The few

2:23:47.480 --> 2:23:51.959
<v Speaker 10>Anarchistablu present in Colombia were part of nearly every major uprising,

2:23:52.200 --> 2:23:55.520
<v Speaker 10>including the Baranquila Strike of nineteen ten, the labor wave

2:23:55.920 --> 2:23:59.320
<v Speaker 10>that swept Cattahina, Barankuilia and Santimurri year nineteen eighteen, the

2:23:59.360 --> 2:24:02.200
<v Speaker 10>first strike against the notoriously bloody United Fruit Company in

2:24:02.240 --> 2:24:06.320
<v Speaker 10>nineteen eighteen, the hero Dot Railroad strike and the Artisans

2:24:06.320 --> 2:24:09.960
<v Speaker 10>and Labor strike in Bogota nineteen nineteen. The oil strikes

2:24:10.000 --> 2:24:13.800
<v Speaker 10>in Baron Kabirmeha during the nineteen twenties, including one against

2:24:13.800 --> 2:24:17.040
<v Speaker 10>the Tropical Oil Company in nineteen twenty seven which cost

2:24:17.160 --> 2:24:20.040
<v Speaker 10>twelve hundred workers their jobs and painted the targets on

2:24:20.080 --> 2:24:23.800
<v Speaker 10>the backs of the organizers because how dare you mess

2:24:23.840 --> 2:24:27.720
<v Speaker 10>with oil? And then finally there was the famous Santa

2:24:27.760 --> 2:24:31.800
<v Speaker 10>Maria Banana strike of nineteen twenty eight, where workers demanded

2:24:31.840 --> 2:24:35.600
<v Speaker 10>fair wages and better treatment, and the government responded at

2:24:35.600 --> 2:24:38.880
<v Speaker 10>the behest of the United Fruit Company by claiming hundreds

2:24:38.920 --> 2:24:42.720
<v Speaker 10>of lives after the massacre. The anarchist movement in Columbia

2:24:42.920 --> 2:24:45.920
<v Speaker 10>was heavily repressed, and because of how small it was,

2:24:46.000 --> 2:24:48.760
<v Speaker 10>it didn't quite pick back up. As historian Max that

2:24:48.840 --> 2:24:52.960
<v Speaker 10>Lao noted, publications like Organization in Santa Marta and Via

2:24:53.000 --> 2:24:57.280
<v Speaker 10>Libre and Baranquilla disappeared at the late nineteen twenties. This

2:24:57.440 --> 2:25:00.240
<v Speaker 10>crackdown on anarchists, coupled with the rise in Floyd of

2:25:00.280 --> 2:25:04.640
<v Speaker 10>Bolshevik led unions, shifted the landscape, and by the nineteen

2:25:04.680 --> 2:25:10.240
<v Speaker 10>thirties anarchist organizing was all but silenced in Columbia. But

2:25:10.280 --> 2:25:12.640
<v Speaker 10>it's a part of Columbia that we're missing. She At

2:25:12.640 --> 2:25:16.320
<v Speaker 10>one point Panama was considered part of the country, so

2:25:16.360 --> 2:25:18.920
<v Speaker 10>there must been stuff happening on that little sliver of land, right,

2:25:19.400 --> 2:25:23.400
<v Speaker 10>He'd be surprised if we rewind to the mid nineteenth century.

2:25:23.640 --> 2:25:26.680
<v Speaker 10>Between eighteen fifteen eighteen fifty five, Panama saw the construction

2:25:26.879 --> 2:25:30.480
<v Speaker 10>of a trans Isthmus railroad, and this massive project was

2:25:30.520 --> 2:25:34.200
<v Speaker 10>followed by two phases of canal construction, the first by

2:25:34.200 --> 2:25:37.080
<v Speaker 10>the French between eighteen eighteen and eighteen ninety five and

2:25:37.120 --> 2:25:40.120
<v Speaker 10>the second by the US from nineteen oh forty nineteen fourteen.

2:25:40.480 --> 2:25:43.560
<v Speaker 10>These projects brought tens of thousands of workers from Europe,

2:25:43.800 --> 2:25:47.240
<v Speaker 10>Asia and Caribbean, effectually turned in Panama into a melting

2:25:47.280 --> 2:25:50.120
<v Speaker 10>part of laborers who bought their skills, their culture and

2:25:50.160 --> 2:25:54.640
<v Speaker 10>their ideas. Beijian workers, for example, that is people from Barberos.

2:25:54.879 --> 2:25:57.439
<v Speaker 10>If I recall correctly, there was a time in Barbeos's

2:25:57.560 --> 2:26:00.960
<v Speaker 10>history where there was some massive It was like a

2:26:00.959 --> 2:26:04.400
<v Speaker 10>full quarter of the country's income was just coming from

2:26:04.400 --> 2:26:08.520
<v Speaker 10>remittances from people who had had family members sending their

2:26:08.560 --> 2:26:12.600
<v Speaker 10>money from the canal project back home. And it's not

2:26:12.720 --> 2:26:16.000
<v Speaker 10>just the Cribbean there was impacted, obviously, as workers from

2:26:16.040 --> 2:26:19.959
<v Speaker 10>Europe and Asia also part of this project. And it's

2:26:20.000 --> 2:26:23.160
<v Speaker 10>the workers from Europe and particularly Spain that brought many

2:26:23.160 --> 2:26:26.120
<v Speaker 10>of the ideas of class consciousness and anarchist cynicalism that

2:26:26.160 --> 2:26:28.440
<v Speaker 10>had been bruin in that region of the world. And

2:26:28.480 --> 2:26:31.720
<v Speaker 10>such ideas were of course solely needed in the horrific

2:26:31.760 --> 2:26:34.880
<v Speaker 10>working conditions of death and disease that marked the Panama

2:26:34.879 --> 2:26:39.360
<v Speaker 10>Canal construction project. Workers organized some successful strikes in both

2:26:39.360 --> 2:26:42.160
<v Speaker 10>the French phase and the American phase of construction, both

2:26:42.160 --> 2:26:45.000
<v Speaker 10>before and after Panama gain its independence from Colombia nineteen

2:26:45.000 --> 2:26:47.200
<v Speaker 10>oh three. But it was just before the transition to

2:26:47.240 --> 2:26:52.000
<v Speaker 10>American control over canal construction that Panama officially banned anarchists

2:26:52.040 --> 2:26:55.360
<v Speaker 10>from entering the country for the anarchists that were left well.

2:26:55.400 --> 2:26:57.800
<v Speaker 10>When the Americans took over the Canal, Governor of the

2:26:57.800 --> 2:27:01.039
<v Speaker 10>Canal So in general, George W. Davis actively suppressed the

2:27:01.040 --> 2:27:03.760
<v Speaker 10>anarchist workers that remained. In nineteen oh seven or whatever,

2:27:04.280 --> 2:27:08.039
<v Speaker 10>despite that repression, two thousand Spanish workers went on strike

2:27:08.120 --> 2:27:12.000
<v Speaker 10>for better wages. In nineteen twenty four, a prominently anarchist

2:27:12.000 --> 2:27:15.120
<v Speaker 10>cynicalist group founded the Sindicato Heneral Destrabbaha Daughters, which was

2:27:15.120 --> 2:27:19.039
<v Speaker 10>Panama's first central workers union. They grew to thousands of

2:27:19.120 --> 2:27:23.600
<v Speaker 10>members and brought together a mix of ideologies anarchists and

2:27:23.680 --> 2:27:26.640
<v Speaker 10>Marxists alike, even those who would later found the Communist

2:27:26.680 --> 2:27:29.560
<v Speaker 10>Party and the Socialist Party of Panama in nineteen thirty.

2:27:30.120 --> 2:27:32.360
<v Speaker 10>But on such a small sliver of land were so

2:27:32.400 --> 2:27:34.560
<v Speaker 10>many people mixed in there, there was bound to be

2:27:34.560 --> 2:27:37.360
<v Speaker 10>a vibrant mix of ideas. And not all of the

2:27:37.360 --> 2:27:40.880
<v Speaker 10>anarchists in Panama were of the syndicalist flair. Believe it

2:27:41.000 --> 2:27:44.120
<v Speaker 10>or not, they were actually workers within Panama who aligned

2:27:44.160 --> 2:27:48.720
<v Speaker 10>themselves with Max Stuner's philosophy. They had egoists and anarchist

2:27:48.800 --> 2:27:52.240
<v Speaker 10>egoism interesting in Panama. Yeah, exactly. This blew my mind

2:27:52.240 --> 2:27:54.200
<v Speaker 10>as well. And they don't expect to see them in

2:27:54.240 --> 2:27:55.040
<v Speaker 10>such contexts.

2:27:55.360 --> 2:27:57.680
<v Speaker 6>Were they reading Sterner in Panama?

2:27:57.720 --> 2:28:00.600
<v Speaker 5>I'm not sure if they were readings Toner, I'm assuming so.

2:28:00.800 --> 2:28:03.600
<v Speaker 10>Because otherwise how would they have come to identify with

2:28:03.640 --> 2:28:07.800
<v Speaker 10>his philosophy. But they did launch a paper called Eluniko

2:28:07.920 --> 2:28:08.720
<v Speaker 10>in nineteen eleven.

2:28:09.200 --> 2:28:11.960
<v Speaker 6>That's what I was wondering is if instead of like

2:28:12.040 --> 2:28:15.880
<v Speaker 6>widely distributings actual books, like, was there like some like

2:28:16.080 --> 2:28:20.040
<v Speaker 6>Sterner influence like newspaper that people were running. Yeah, yeah,

2:28:20.320 --> 2:28:21.520
<v Speaker 6>because like that makes.

2:28:21.320 --> 2:28:24.800
<v Speaker 10>Sense exactly exactly, some assuming some of the people either

2:28:24.800 --> 2:28:27.560
<v Speaker 10>would have read Still abroad or they brought Still the Inn.

2:28:28.480 --> 2:28:30.760
<v Speaker 10>And they were obviously inspired by it, and they were

2:28:30.760 --> 2:28:34.360
<v Speaker 10>skeptical of this sort of mass movement sy Nicholas those

2:28:34.440 --> 2:28:35.160
<v Speaker 10>popular at the time.

2:28:35.440 --> 2:28:36.720
<v Speaker 6>Sure many people are.

2:28:37.120 --> 2:28:40.320
<v Speaker 10>They were questioning its effectiveness as a strategy for anarchy.

2:28:40.800 --> 2:28:42.280
<v Speaker 5>Yeah, And so they were.

2:28:42.240 --> 2:28:46.320
<v Speaker 10>Focused primarily on organizing sort of smaller affiancy groups yep.

2:28:46.480 --> 2:28:47.680
<v Speaker 5>And one of those groups.

2:28:47.480 --> 2:28:50.480
<v Speaker 10>Ended up launching that paper, Elunico, to spread the ideas

2:28:50.959 --> 2:28:54.000
<v Speaker 10>and obviously called itself an individualist publication.

2:28:54.760 --> 2:28:59.120
<v Speaker 6>That's so funny, that's so emblematic of where we still

2:28:59.240 --> 2:29:03.000
<v Speaker 6>are with it. Oh that's good, that's good.

2:29:03.080 --> 2:29:03.280
<v Speaker 5>Yeah.

2:29:03.480 --> 2:29:06.400
<v Speaker 10>I also think that this kind of diversity of thoughts

2:29:06.480 --> 2:29:09.320
<v Speaker 10>and strategy is really really beautiful, and I'm glad to

2:29:09.360 --> 2:29:14.160
<v Speaker 10>see it in almost unconventional and surprise enough contexts. It's

2:29:14.160 --> 2:29:16.800
<v Speaker 10>why I consider myself an anarchist without adjectives, you know,

2:29:16.920 --> 2:29:19.959
<v Speaker 10>I really absolutely yeah. I think we benefit greatly from

2:29:20.040 --> 2:29:23.880
<v Speaker 10>conversation between these traditions and between these strategies, and so

2:29:24.520 --> 2:29:27.760
<v Speaker 10>seeing that there were more than one form of anarchism

2:29:28.480 --> 2:29:31.520
<v Speaker 10>in such a small context, it's really quite inspiring.

2:29:31.879 --> 2:29:33.000
<v Speaker 6>Yeah, I am with you there.

2:29:33.600 --> 2:29:35.120
<v Speaker 10>By the way, for those listeners who may not be

2:29:35.200 --> 2:29:37.960
<v Speaker 10>familiar with the anarchist egoist tradition, I know that we're

2:29:38.120 --> 2:29:40.320
<v Speaker 10>ego and egoism.

2:29:39.920 --> 2:29:44.920
<v Speaker 6>Might conjure up some psychoanalytical Freudian.

2:29:45.040 --> 2:29:48.760
<v Speaker 10>Yeah, it might bring some some some sort of feelings

2:29:48.800 --> 2:29:53.800
<v Speaker 10>about capitalistic individualism or like extreme selfishness and that kind

2:29:53.840 --> 2:29:56.320
<v Speaker 10>of thing, kind of like screw everybody except me. But

2:29:57.040 --> 2:30:00.000
<v Speaker 10>it's actually a much deeper philosophical bent to anarchist egoist

2:30:00.280 --> 2:30:02.800
<v Speaker 10>that I think everybody should give a chance. I actually

2:30:02.879 --> 2:30:06.560
<v Speaker 10>recently read what is considered the first manifesto of anarchism,

2:30:07.040 --> 2:30:09.960
<v Speaker 10>and it was written by this French anarchist named Anseel

2:30:10.040 --> 2:30:14.200
<v Speaker 10>and Bella Garige, and he was actually an individualist anarchist,

2:30:14.760 --> 2:30:17.200
<v Speaker 10>and you're actually in reading that end up seeing a

2:30:17.280 --> 2:30:20.560
<v Speaker 10>lot of the influences that would later sort of develop

2:30:20.680 --> 2:30:25.360
<v Speaker 10>further into anarchist individualism from the very beginning. You know,

2:30:25.600 --> 2:30:29.600
<v Speaker 10>I highly recommend reading it. It's called Anarchy a Journal

2:30:29.720 --> 2:30:32.800
<v Speaker 10>of Order. It's available on the Anarchist Library. It's a

2:30:32.840 --> 2:30:36.720
<v Speaker 10>surprisingly contemporary piece in my opinion, and it was translated

2:30:36.840 --> 2:30:40.720
<v Speaker 10>by Sean Wilbow's another anarchist scholar who I'm really inspired

2:30:40.720 --> 2:30:43.800
<v Speaker 10>by lately, and it really gets into some of the

2:30:43.920 --> 2:30:46.760
<v Speaker 10>ideas that I think we've forgotten in terms of what

2:30:47.080 --> 2:30:52.040
<v Speaker 10>it takes to achieve the complete liberation of all people.

2:30:52.640 --> 2:30:55.320
<v Speaker 6>So that's Anarchy a Journal of Order.

2:30:55.720 --> 2:30:58.520
<v Speaker 10>Yeah, Anarchy a Journal of Order. He ended up not

2:30:59.560 --> 2:31:02.840
<v Speaker 10>published in more than two issues due to low readership.

2:31:03.040 --> 2:31:06.000
<v Speaker 10>But that's what happens, I think when any such cases,

2:31:06.280 --> 2:31:08.080
<v Speaker 10>many such cases, many such cases.

2:31:08.560 --> 2:31:08.760
<v Speaker 1>Yeah.

2:31:08.760 --> 2:31:10.440
<v Speaker 6>I will pull that up on the anarchas Library and

2:31:10.520 --> 2:31:11.520
<v Speaker 6>give that a read myself.

2:31:12.959 --> 2:31:15.240
<v Speaker 10>Yeah, it happens when you're ahead of the times in

2:31:15.320 --> 2:31:18.200
<v Speaker 10>a sense, and he actually ends up becoming at least

2:31:18.240 --> 2:31:21.160
<v Speaker 10>partially relevant to the next episode I'm going to do

2:31:21.240 --> 2:31:24.879
<v Speaker 10>on the Latin America Anarchism series, because he ends up

2:31:24.879 --> 2:31:27.120
<v Speaker 10>making his way to Latin America at one point in

2:31:27.200 --> 2:31:27.600
<v Speaker 10>his life.

2:31:28.160 --> 2:31:31.680
<v Speaker 5>In fact, he dies in Latin America, but we will

2:31:31.720 --> 2:31:33.080
<v Speaker 5>get to that in time.

2:31:43.080 --> 2:31:47.519
<v Speaker 10>Finally returned to Venezuela as the late nineteenth century refugees

2:31:47.600 --> 2:31:51.760
<v Speaker 10>from the Field Paris Commune arrived in Caracas, bringing with

2:31:51.879 --> 2:31:55.119
<v Speaker 10>them the radical spirit of the International working Men's Association.

2:31:55.840 --> 2:31:59.920
<v Speaker 10>From a few of these immigrants, small anarchist cells emerged,

2:32:00.480 --> 2:32:03.360
<v Speaker 10>but they were stifled by the brutal dictatorship of Juan

2:32:03.520 --> 2:32:06.560
<v Speaker 10>Vincente Gomez from eighteen ninety nine to nineteen thirty five.

2:32:07.320 --> 2:32:08.360
<v Speaker 5>So few in number.

2:32:08.480 --> 2:32:12.320
<v Speaker 10>The anarchist immigrant efforts to form mutual societies, organized strikes,

2:32:12.360 --> 2:32:16.160
<v Speaker 10>and spread propaganda gained them a notoriety that put a

2:32:16.320 --> 2:32:19.880
<v Speaker 10>massive bullseye on them. For Gomez's persecution, he had a

2:32:19.920 --> 2:32:23.920
<v Speaker 10>midster oppression. A few sparks of anarchism did survive in

2:32:24.000 --> 2:32:27.920
<v Speaker 10>the cultural fabric. Writers like Migueli Guardo Parlo portrayed anarchists

2:32:28.040 --> 2:32:33.320
<v Speaker 10>as spiritual revolutionaries, lacking them to saints sounds familiar, does

2:32:33.440 --> 2:32:38.640
<v Speaker 10>sound very familiar, Yes, if you know, back in the

2:32:38.720 --> 2:32:43.120
<v Speaker 10>days of Saint andrew'sm There you Go. But his novel

2:32:43.360 --> 2:32:47.560
<v Speaker 10>Toto and Pueblo described anarchists as apostles of justice, which

2:32:47.640 --> 2:32:51.000
<v Speaker 10>is really fire title, I must say, as they carried

2:32:51.120 --> 2:32:53.480
<v Speaker 10>the flame of liberty into the streets.

2:32:53.879 --> 2:32:55.080
<v Speaker 5>But it wasn't all pros.

2:32:55.240 --> 2:32:58.720
<v Speaker 10>The early twentieth century also saw a spike in industrial strikes.

2:32:58.959 --> 2:33:02.279
<v Speaker 10>In nineteen eighteen, for example, a pivotal strike involving transit

2:33:02.400 --> 2:33:06.680
<v Speaker 10>workers included at least one known Italian anarchist named Vincenzo Kusati.

2:33:07.200 --> 2:33:10.520
<v Speaker 10>Although defeated, the strike left a mark in the country's consciousness.

2:33:11.040 --> 2:33:14.000
<v Speaker 10>Inspired by such as Strive for Freedom. Workers united through

2:33:14.080 --> 2:33:17.560
<v Speaker 10>various mutual aid societies which they were disguised as religious skills,

2:33:18.280 --> 2:33:23.880
<v Speaker 10>the anarchist influence quietly spread among bakers, bricklayers, and oil workers. Truly,

2:33:23.920 --> 2:33:25.800
<v Speaker 10>it was the oil boom of the nineteen twenties that

2:33:25.959 --> 2:33:29.440
<v Speaker 10>reshieed Venice Whelan society, and of course continues to affect

2:33:29.480 --> 2:33:32.960
<v Speaker 10>it today. While anarchistiniclist maintained underground networks in the grown

2:33:33.000 --> 2:33:36.520
<v Speaker 10>oil sector, state and corporate power proved to be too

2:33:36.879 --> 2:33:39.600
<v Speaker 10>much By the mid twentieth century, after the fall of

2:33:39.640 --> 2:33:43.240
<v Speaker 10>Gomez's regime, the rise of political parties like Acxio Democratica

2:33:43.600 --> 2:33:46.280
<v Speaker 10>cooperted many of the workers who might have otherwise embraced

2:33:46.280 --> 2:33:51.080
<v Speaker 10>anarchist syndicalism and anarchist ideals became increasingly marginalized, eclipsed by

2:33:51.280 --> 2:33:55.200
<v Speaker 10>party politics and state repression between nineteen thirty six to

2:33:55.280 --> 2:33:58.160
<v Speaker 10>nineteen forty five. In fact, anarchist repression also gained a

2:33:58.280 --> 2:34:01.880
<v Speaker 10>constitutional footing in the four of the Lara Law, which

2:34:02.000 --> 2:34:05.240
<v Speaker 10>band strikes, associations meeting through a permission from the state,

2:34:05.320 --> 2:34:09.720
<v Speaker 10>political propaganda, and basically all the usual datatorial stuff. After

2:34:09.760 --> 2:34:12.200
<v Speaker 10>the Spanish Civil War and the rise of Franco more

2:34:12.240 --> 2:34:14.279
<v Speaker 10>Spanish anarchist immigrants came to Venezuela.

2:34:14.320 --> 2:34:15.680
<v Speaker 5>You see, I said they would be relevant.

2:34:15.920 --> 2:34:21.480
<v Speaker 10>Yes, yes, but they didn't end up impacting Venezuela so

2:34:21.680 --> 2:34:25.480
<v Speaker 10>much As immigrants, they ended up creating a mostly self

2:34:25.560 --> 2:34:30.480
<v Speaker 10>contained scene, apparently through the founding of the Federacion Obrerariqunal

2:34:30.720 --> 2:34:33.880
<v Speaker 10>Venezuelana in nineteen fifty eight, which was affiliated to the

2:34:33.959 --> 2:34:38.520
<v Speaker 10>International Workers Association, But as I said, did make much

2:34:38.560 --> 2:34:41.400
<v Speaker 10>of a splash in the port of Venezuelan population, they

2:34:41.480 --> 2:34:45.520
<v Speaker 10>mostly affected other Spanish immigrants, so anarchist n neover developed

2:34:45.560 --> 2:34:49.640
<v Speaker 10>into an explicitly mass movement in Venezuela, but elements of

2:34:49.720 --> 2:34:52.640
<v Speaker 10>it did persist, and the unield in pursuit of freedom

2:34:53.120 --> 2:34:56.560
<v Speaker 10>were still felt even in the harshest of conditions. So

2:34:56.640 --> 2:34:59.640
<v Speaker 10>looking today at the countries that composed the former Grand Columbia,

2:35:00.080 --> 2:35:03.880
<v Speaker 10>I would argue that the spark of anarchism still hasn't died.

2:35:04.560 --> 2:35:08.560
<v Speaker 10>On Ecuador, uprisings continue to challenge extractive economies and demand

2:35:08.680 --> 2:35:12.360
<v Speaker 10>autonomous control over renditionous territories, and some anarchist collectives are

2:35:12.400 --> 2:35:16.240
<v Speaker 10>active in solidarity, providing logistical support during protests and pushing

2:35:16.320 --> 2:35:20.080
<v Speaker 10>horizontal forms of organizing in the broader social struggle. After

2:35:20.120 --> 2:35:23.080
<v Speaker 10>the twenty twenty one national strike in Columbia, some anarchist

2:35:23.120 --> 2:35:27.359
<v Speaker 10>practices have begun to infuse movements against police brutality, privatization,

2:35:27.520 --> 2:35:30.720
<v Speaker 10>and austerity measures. Mutual aid networks have all same emerged

2:35:30.760 --> 2:35:33.879
<v Speaker 10>inspired by anarchist practice to support the community's hit hardest

2:35:34.120 --> 2:35:38.920
<v Speaker 10>by economic crises. In Panama, anarchism exists on the fringes,

2:35:39.640 --> 2:35:42.800
<v Speaker 10>but it has the potential to provide inspiration to those

2:35:42.920 --> 2:35:46.760
<v Speaker 10>who are actively confronting the liberal policies, advocating for workers'

2:35:46.800 --> 2:35:50.959
<v Speaker 10>rights and engaging in anti corporate actions. Finally, in Venezuela,

2:35:51.440 --> 2:35:54.680
<v Speaker 10>economic collapse and authoritarianism of created space for anarchist ideals

2:35:54.720 --> 2:35:59.119
<v Speaker 10>to spread through grassroots initiatives, mutual aid and self organized

2:35:59.120 --> 2:36:01.959
<v Speaker 10>community groups have stepped in where the state has failed.

2:36:03.040 --> 2:36:08.959
<v Speaker 10>Across these countries, an ideas still have potency. And really

2:36:09.040 --> 2:36:12.240
<v Speaker 10>my hope is at these places continue to explore the

2:36:12.640 --> 2:36:17.920
<v Speaker 10>creativity and solidarity that are necessary for liberation, that they

2:36:18.360 --> 2:36:21.720
<v Speaker 10>continue to struggle and they go further still. You know,

2:36:21.920 --> 2:36:26.640
<v Speaker 10>Viva I labored that or power to all the people. Peace,

2:36:48.320 --> 2:36:51.480
<v Speaker 10>Hello and welcome, take it up. And here I'm Andrew Sage.

2:36:51.760 --> 2:36:53.760
<v Speaker 10>I'm also Androwism on YouTube.

2:36:54.080 --> 2:36:57.760
<v Speaker 6>And I'm here once again with Garrison Davis. Happy to

2:36:57.840 --> 2:36:59.320
<v Speaker 6>be here, happy.

2:36:59.080 --> 2:37:01.840
<v Speaker 10>To have here, and we're going to continue our journey

2:37:01.920 --> 2:37:06.800
<v Speaker 10>through Latin American anarchisms and their histories. We've already discussed Peru, Chile,

2:37:07.080 --> 2:37:12.240
<v Speaker 10>Argentina and Brazil, Paraguay, Cuba, Douapuce Struggle, Ecuador, Columbia, Panama,

2:37:12.560 --> 2:37:15.720
<v Speaker 10>and Venezuela. And so there are just a few territories

2:37:15.800 --> 2:37:18.960
<v Speaker 10>left that are considered Latin America, So just before we

2:37:19.040 --> 2:37:23.400
<v Speaker 10>get to Mexico and Uruguay and possibly even Quebec, I

2:37:23.480 --> 2:37:26.040
<v Speaker 10>wanted to round up all the anarchist histories in the

2:37:26.160 --> 2:37:26.920
<v Speaker 10>smaller states.

2:37:28.080 --> 2:37:32.600
<v Speaker 6>You're not wrong, but it still is funny, yeah, Quebec.

2:37:32.800 --> 2:37:37.879
<v Speaker 10>I mean, honestly, you could say the same for like Haiti, Guadeloupe, Martinique.

2:37:38.720 --> 2:37:41.560
<v Speaker 6>Yeah yeah, I mean there's even a lot of anarchists

2:37:41.560 --> 2:37:46.000
<v Speaker 6>in Montreal today as a as a booming anarchist movement,

2:37:46.240 --> 2:37:48.519
<v Speaker 6>But it still is a little funny.

2:37:48.840 --> 2:37:49.280
<v Speaker 14>Right, Yeah.

2:37:49.760 --> 2:37:49.960
<v Speaker 5>Yeah.

2:37:50.560 --> 2:37:54.560
<v Speaker 10>I actually wanted to include explorations of Haiti and in Guadelupe,

2:37:54.600 --> 2:37:59.880
<v Speaker 10>Martinique in this episode, since it's you know, fairly small

2:38:00.000 --> 2:38:03.040
<v Speaker 10>anarchist movements there. But I mean, I suppose I could

2:38:03.120 --> 2:38:08.640
<v Speaker 10>just summarize it one time, which is that Martinique had

2:38:08.680 --> 2:38:11.039
<v Speaker 10>a section of the International at one point in eighteen

2:38:11.080 --> 2:38:13.879
<v Speaker 10>ninety five. There was also a branch of the International

2:38:14.200 --> 2:38:17.200
<v Speaker 10>in eighteen sixty six on the island of Guadeloup, and

2:38:17.760 --> 2:38:20.240
<v Speaker 10>it's very difficult to establish whether there were any anarchist

2:38:20.280 --> 2:38:24.800
<v Speaker 10>groups in Heiti. Ever, from my research there there was

2:38:25.160 --> 2:38:28.440
<v Speaker 10>an appearance of socialism more broadly as part of the

2:38:29.000 --> 2:38:32.240
<v Speaker 10>struggle against domination and taking place in the country. But

2:38:33.320 --> 2:38:36.680
<v Speaker 10>the dictato ships of Haiti have made those kinds of

2:38:36.760 --> 2:38:40.959
<v Speaker 10>movements very difficult to spring out and thrive.

2:38:41.400 --> 2:38:42.600
<v Speaker 6>Yeah, I can see that.

2:38:43.480 --> 2:38:46.600
<v Speaker 10>But today we're going to be focusing on the anarchist

2:38:46.680 --> 2:38:49.160
<v Speaker 10>histories and the rest of the smaller states of Central

2:38:49.200 --> 2:38:51.320
<v Speaker 10>America and the Caribbean. So we'll be covering the sparks

2:38:51.360 --> 2:38:56.320
<v Speaker 10>of anarchism in Costa Rica, Nicaragua, Honduras, El Salvor, Guatemala,

2:38:56.560 --> 2:39:00.000
<v Speaker 10>Dimerican Republic, and Puerto Rico. And as with previous episode,

2:39:00.040 --> 2:39:03.480
<v Speaker 10>zosis is all possible thanks to health, capitaleties. Exhaustive work

2:39:03.840 --> 2:39:07.680
<v Speaker 10>titled Anarchism in Latin America, Bleming said, the scene first

2:39:07.760 --> 2:39:11.800
<v Speaker 10>and foremost across the lush rainforests and turquoise seas of

2:39:11.840 --> 2:39:15.680
<v Speaker 10>Central America. Historically, there were several indigenous peoples that have

2:39:15.800 --> 2:39:18.840
<v Speaker 10>called at home, and that home was violated in the

2:39:18.879 --> 2:39:23.600
<v Speaker 10>early sixteenth century as Spanish conquistadors carved bloody paths through

2:39:23.600 --> 2:39:26.520
<v Speaker 10>the region, replacing the ones fiber and pre colonial societies

2:39:26.560 --> 2:39:29.920
<v Speaker 10>with the feuder like arrangements of the incomeendo system, which

2:39:30.040 --> 2:39:34.320
<v Speaker 10>forced indigenous peoples into labor under Spanish landowners. The colonial

2:39:34.400 --> 2:39:37.039
<v Speaker 10>eras of the rise of vast plantations for cash crops

2:39:37.120 --> 2:39:41.080
<v Speaker 10>like cocoa, indigo, and later coffee Inhrition a small elite,

2:39:41.160 --> 2:39:45.360
<v Speaker 10>while indigenous and after descendant populations endured brutal oppression over

2:39:45.400 --> 2:39:48.360
<v Speaker 10>the centuries. Fast forward to the early nineteenth century, and

2:39:48.480 --> 2:39:52.080
<v Speaker 10>the wave of independence sweeping across Latin America reached Central America.

2:39:52.800 --> 2:39:56.039
<v Speaker 10>In eighteen twenty one, the region officially threw off Spanish rule,

2:39:56.080 --> 2:39:59.040
<v Speaker 10>and in eighteen twenty three, Central America gained its independence

2:39:59.040 --> 2:40:02.039
<v Speaker 10>from the Mexican Empire. For a fleet in moment from

2:40:02.080 --> 2:40:05.359
<v Speaker 10>eighteen twenty three to eighteen thirty nine, Central America united

2:40:05.480 --> 2:40:08.720
<v Speaker 10>as the Federal Republic of Central America, modeled after the

2:40:08.840 --> 2:40:14.160
<v Speaker 10>US Constitution, and encompass in modern day Guatemala, Honduras, Salvador, Nicaragua,

2:40:14.280 --> 2:40:17.440
<v Speaker 10>and Costa Rica. Whe By eighteen thirty eight, the cracks

2:40:17.480 --> 2:40:19.560
<v Speaker 10>in the federation would become in too large to ignore.

2:40:20.200 --> 2:40:22.280
<v Speaker 10>I mean, for most of its existence, the capital of

2:40:22.320 --> 2:40:25.600
<v Speaker 10>the country alternated between Guatemala City and San Southador, so

2:40:25.640 --> 2:40:29.040
<v Speaker 10>they couldn't even decide on that. Liberals and conservatives were

2:40:29.040 --> 2:40:33.480
<v Speaker 10>also split on the economy, centralization versus decentralization, and the

2:40:33.560 --> 2:40:37.040
<v Speaker 10>role of the Catholic Church, and Guatemala was kind of

2:40:37.120 --> 2:40:41.400
<v Speaker 10>resented by the other states because it had such disproportionate influence.

2:40:42.240 --> 2:40:45.760
<v Speaker 10>So political infighting and regional rivalries eventually caused the Union

2:40:45.879 --> 2:40:49.640
<v Speaker 10>to splinter. Each state went its own way. But the

2:40:49.720 --> 2:40:51.680
<v Speaker 10>collapse of the federation wasn't the end of the story,

2:40:51.760 --> 2:40:54.760
<v Speaker 10>as seas of resistance would sprout across the former territory

2:40:54.840 --> 2:40:58.920
<v Speaker 10>of the Republic. And among those seeds with the anarchists.

2:40:59.560 --> 2:41:02.560
<v Speaker 10>Let's start from Costa Rica and head north. In nearly

2:41:02.640 --> 2:41:05.840
<v Speaker 10>nineteen hundreds, in Costa Rica, you had libertarian newspapers popping

2:41:05.959 --> 2:41:08.160
<v Speaker 10>up all over the place as usual.

2:41:08.600 --> 2:41:13.040
<v Speaker 6>And when you say libertarian, you don't necessarily.

2:41:13.480 --> 2:41:16.800
<v Speaker 10>I mean anarchists. Yes, yeah, I refuse let them appropriate

2:41:16.879 --> 2:41:22.560
<v Speaker 10>that to it. Yes, so you had names like Eleora

2:41:22.680 --> 2:41:26.760
<v Speaker 10>social Eldra Bajo, and Ralucha, which were aquin the struggles

2:41:26.920 --> 2:41:31.280
<v Speaker 10>of local workers and the cross continental knowledge of international discourses.

2:41:31.959 --> 2:41:35.480
<v Speaker 10>But even before these publications, would you believe there was

2:41:35.640 --> 2:41:38.200
<v Speaker 10>enough anarchist danger to stay up the establishment?

2:41:38.520 --> 2:41:42.680
<v Speaker 6>A very little anarchist danger is enough anarchy danger history

2:41:42.760 --> 2:41:44.360
<v Speaker 6>of the establishment.

2:41:43.920 --> 2:41:47.680
<v Speaker 10>No, But to tell you how unsettled the establishment was.

2:41:48.920 --> 2:41:51.160
<v Speaker 10>So you know, we're recording this a couple of weeks

2:41:51.200 --> 2:41:52.320
<v Speaker 10>before Christmas.

2:41:52.080 --> 2:41:53.880
<v Speaker 6>Right, yes, this is going to come out I think

2:41:54.000 --> 2:41:55.600
<v Speaker 6>right after New Year's Okay.

2:41:55.640 --> 2:41:57.640
<v Speaker 10>And I don't know if you've gone to change for

2:41:57.760 --> 2:42:00.760
<v Speaker 10>Christmas before. If that's the thing that you've done, I have,

2:42:00.959 --> 2:42:07.880
<v Speaker 10>I okay, I have as well. And imagine eighteen ninety two, go,

2:42:08.680 --> 2:42:11.720
<v Speaker 10>it's Christmas time, you going to church, You sit down

2:42:11.840 --> 2:42:13.640
<v Speaker 10>to get your little you know, he's supposed to keep

2:42:13.680 --> 2:42:16.600
<v Speaker 10>the sermon short and sweet, let people get home to

2:42:16.680 --> 2:42:19.800
<v Speaker 10>do what they have to do. Right, But in eighteen

2:42:19.879 --> 2:42:23.000
<v Speaker 10>ninety two, Bishop Field decided to use his Christmas sermon

2:42:24.040 --> 2:42:25.360
<v Speaker 10>to one against anarchists.

2:42:26.640 --> 2:42:27.840
<v Speaker 6>That that's pretty funny.

2:42:28.320 --> 2:42:29.959
<v Speaker 10>Like imagine you're just trying to go home at each

2:42:30.000 --> 2:42:31.840
<v Speaker 10>a Christmas lunch and you have to listen to this

2:42:31.959 --> 2:42:35.200
<v Speaker 10>guy preach against like these are radical anarchists to come

2:42:35.280 --> 2:42:36.960
<v Speaker 10>into mess of the country.

2:42:37.080 --> 2:42:40.320
<v Speaker 6>They're giving out food, they're healing the sick there.

2:42:41.200 --> 2:42:43.879
<v Speaker 10>I mean to be fair, the anarchists at the time

2:42:43.959 --> 2:42:47.640
<v Speaker 10>were generally a threat to the to the clerical establishment.

2:42:47.400 --> 2:42:51.640
<v Speaker 6>Sure, of course, as was our Lord and Savior Jesus

2:42:51.720 --> 2:42:56.199
<v Speaker 6>age Christ Jesus and his affinity group of twelve traveling

2:42:56.240 --> 2:43:00.959
<v Speaker 6>around the countryside stirring up all kinds of trouble, indeed

2:43:01.200 --> 2:43:05.920
<v Speaker 6>indeed seeding revolt against the Roman Empire. We gotta stop them.

2:43:06.600 --> 2:43:09.280
<v Speaker 10>Yeah, I mean, rush, That's the whole kind of rooms

2:43:09.320 --> 2:43:14.720
<v Speaker 10>I could have get into, right there, sure is. Yeah,

2:43:14.720 --> 2:43:17.200
<v Speaker 10>I mean, I mean seriously, Christianity went from being a

2:43:17.280 --> 2:43:21.040
<v Speaker 10>response to the Roman Empire to be in the Roman Empire,

2:43:21.600 --> 2:43:23.840
<v Speaker 10>and that is like one of the biggest down creates

2:43:23.840 --> 2:43:25.160
<v Speaker 10>of the millennia. Yeah.

2:43:25.240 --> 2:43:28.440
<v Speaker 6>No, it's a super successful recuperation. And that's why I

2:43:28.560 --> 2:43:32.119
<v Speaker 6>do find as much as it has some problems, liberation theology,

2:43:32.640 --> 2:43:35.560
<v Speaker 6>especially the version in the South, to be kind of compelling.

2:43:35.959 --> 2:43:39.680
<v Speaker 6>I wouldn't consider myself a Christian necessarily, but as of

2:43:39.920 --> 2:43:43.280
<v Speaker 6>like a religious sect goes, I am interested in in

2:43:43.400 --> 2:43:46.720
<v Speaker 6>what liberation theology kind of does and how it tries

2:43:46.800 --> 2:43:51.000
<v Speaker 6>to reradicalize forms of Christianity for sure.

2:43:51.400 --> 2:43:55.959
<v Speaker 5>For sure I have some concerns about it another strands

2:43:56.040 --> 2:44:00.680
<v Speaker 5>of Christianicism, same as somebody who grows Yeah.

2:44:00.840 --> 2:44:01.080
<v Speaker 6>Same.

2:44:01.680 --> 2:44:03.959
<v Speaker 10>But of course this is not the place to digress

2:44:04.600 --> 2:44:07.480
<v Speaker 10>about that toffic as we do have quite a few

2:44:07.520 --> 2:44:08.280
<v Speaker 10>countries to cover.

2:44:09.560 --> 2:44:11.680
<v Speaker 5>So the cost three Ecan anarchists were not just.

2:44:11.879 --> 2:44:17.840
<v Speaker 10>Being called out by the bishops, bishops, you know, they

2:44:17.879 --> 2:44:21.160
<v Speaker 10>were also struggling, you know, print eight hour workday, such

2:44:21.160 --> 2:44:23.640
<v Speaker 10>as with the Baker strike in nineteen oh five, and

2:44:23.680 --> 2:44:27.600
<v Speaker 10>they would also demonstrate against the assassination of anarchists educator

2:44:27.640 --> 2:44:31.640
<v Speaker 10>Francisco Ferrere. They were also found the Center Day Studio

2:44:31.640 --> 2:44:35.560
<v Speaker 10>Associatist Criminal, which was a collective of intellectuals and workers

2:44:35.600 --> 2:44:40.080
<v Speaker 10>who focused on study and expanded upon anarchism. At nineteen eleven,

2:44:40.160 --> 2:44:44.080
<v Speaker 10>they would launched the journal Renovacion, which lasted an impressive

2:44:44.280 --> 2:44:48.680
<v Speaker 10>seventy plus issues. They helped organize Costa Rica's first May

2:44:48.720 --> 2:44:52.280
<v Speaker 10>Day celebration in nineteen thirteen and he resilate. As in

2:44:52.280 --> 2:44:56.280
<v Speaker 10>the nineteen twenties, groups explicitly formed for libertarian action, but

2:44:56.400 --> 2:44:58.680
<v Speaker 10>unfortunately the anarchist influence wouldn't be as impactful in the

2:44:58.720 --> 2:45:01.280
<v Speaker 10>country heading into the mid twenty youth century, as the

2:45:01.320 --> 2:45:05.280
<v Speaker 10>country faced two dictatorships. However, the defeat of the latter

2:45:05.480 --> 2:45:08.680
<v Speaker 10>in nineteen forty nine actually ushered in the most peaceful

2:45:08.840 --> 2:45:12.840
<v Speaker 10>and stable political situation in all of Latin America. I

2:45:13.000 --> 2:45:16.080
<v Speaker 10>suppose that might be because the democratic government that followed

2:45:16.280 --> 2:45:20.400
<v Speaker 10>didn't transgress US interests. They do have a US military

2:45:20.440 --> 2:45:24.120
<v Speaker 10>base in the country after all. But let me not

2:45:24.160 --> 2:45:25.040
<v Speaker 10>expeculate too much.

2:45:26.000 --> 2:45:29.119
<v Speaker 6>Look who doesn't have a US military base these days?

2:45:29.240 --> 2:45:31.400
<v Speaker 5>Come on, cut them some sack.

2:45:32.840 --> 2:45:38.439
<v Speaker 6>That's right, that's right, Andrew. I thought you were pro internationalism,

2:45:38.800 --> 2:45:39.560
<v Speaker 6>but here we go.

2:45:40.280 --> 2:45:41.520
<v Speaker 5>Yeah, yeah, look at this.

2:45:41.720 --> 2:45:46.800
<v Speaker 10>Look at this, this this parochio backwards regressive. You're telling

2:45:46.840 --> 2:45:49.640
<v Speaker 10>me you don't want boots on the ground in your country.

2:45:51.760 --> 2:45:54.920
<v Speaker 6>Globe emoji in bio version of internationalism.

2:46:08.280 --> 2:46:10.200
<v Speaker 5>So moving on north to Nicaragua.

2:46:10.600 --> 2:46:13.200
<v Speaker 10>The spark of labor organization began to flicker in the

2:46:13.240 --> 2:46:17.080
<v Speaker 10>early nineteen hundreds, but there's little evidence of any anarchists

2:46:17.160 --> 2:46:22.480
<v Speaker 10>specific influence. In nineteen eighteen, the Federalsti Nicaraguenes, or the

2:46:22.640 --> 2:46:26.800
<v Speaker 10>fo N, emerged and pulled together various mutual societies from

2:46:26.800 --> 2:46:30.879
<v Speaker 10>across the country, from shoemakers to bakers to tailors, from

2:46:30.959 --> 2:46:35.040
<v Speaker 10>Leon to Managua. But this federation wasn't anarchists and character

2:46:35.879 --> 2:46:38.760
<v Speaker 10>both conservative and liberal elites actually tried to use these

2:46:38.800 --> 2:46:41.600
<v Speaker 10>workers groups with their own ends within the fo When

2:46:41.720 --> 2:46:44.560
<v Speaker 10>the group of Socialista ended up emerging as a rebel

2:46:44.640 --> 2:46:48.320
<v Speaker 10>force to challenge these elites and their influence in the workers' movements,

2:46:48.920 --> 2:46:52.000
<v Speaker 10>but even that rebel group was a reformist in nature.

2:46:52.680 --> 2:46:57.000
<v Speaker 10>Now it is possible that libertarians from Spain and Mexico

2:46:57.080 --> 2:46:59.720
<v Speaker 10>played roles in the Steve Drow strikes of nineteen nineteen

2:47:00.040 --> 2:47:03.200
<v Speaker 10>in Corindo, which was Nicragu's major port city, but a

2:47:03.240 --> 2:47:06.240
<v Speaker 10>caste for Shure for my research, we do know that

2:47:06.280 --> 2:47:10.000
<v Speaker 10>at least one influential person was perhaps inspired by anarchism,

2:47:10.560 --> 2:47:14.519
<v Speaker 10>and that was Augusto Sandino, the leader of the Sandinista

2:47:14.560 --> 2:47:18.600
<v Speaker 10>rebellion against the US occupation of Nicagua. Sandino worked alongside

2:47:18.600 --> 2:47:22.160
<v Speaker 10>anarchists during his time in exile in Mexico. Unit's revolution

2:47:22.760 --> 2:47:25.520
<v Speaker 10>and the red and black of the Sandinistas actually came

2:47:25.680 --> 2:47:29.360
<v Speaker 10>from that anarchist influence. By the nineteen thirties, after the

2:47:29.480 --> 2:47:32.480
<v Speaker 10>US withdrawal, the labor movement had to navigate the Soumotza

2:47:32.560 --> 2:47:35.760
<v Speaker 10>family dictatorship, which was marked by the severe oppression of

2:47:35.840 --> 2:47:40.040
<v Speaker 10>anything that even smelled red. Even in the face of

2:47:40.120 --> 2:47:44.480
<v Speaker 10>state violence, unions and workers' groups continued to organize, laying

2:47:44.520 --> 2:47:48.200
<v Speaker 10>the groundwork for future resistance, including the eventual Sandinista revolution

2:47:48.320 --> 2:47:52.320
<v Speaker 10>that overthrew the Somozas. In the late seventies, some social

2:47:52.400 --> 2:47:55.400
<v Speaker 10>progress was then possible in the country, but it was

2:47:55.400 --> 2:47:58.720
<v Speaker 10>still marred by corruption and authoritarianism, made worse by the

2:47:58.800 --> 2:48:01.440
<v Speaker 10>reelection of Daniel or Day in two thousand and six.

2:48:02.360 --> 2:48:05.120
<v Speaker 10>He still holds the presidency in Nicaragua to this d

2:48:05.840 --> 2:48:08.080
<v Speaker 10>managing to steave off this swell of protest against him

2:48:08.120 --> 2:48:11.760
<v Speaker 10>between twenty eighteen and twenty twenty, of which anarchists, however

2:48:11.840 --> 2:48:16.200
<v Speaker 10>small number did indeed take part. If weteen to Hounduras. Now,

2:48:16.640 --> 2:48:18.800
<v Speaker 10>there's not too much to say about anarchists so again,

2:48:19.280 --> 2:48:23.040
<v Speaker 10>but Honduras did have a vibrant label movement. In eighteen ninety,

2:48:23.200 --> 2:48:26.000
<v Speaker 10>La Democracia, one of the country's first mutual laid societies,

2:48:26.000 --> 2:48:28.840
<v Speaker 10>emerged with a cooperative spirit that laid the foundation for

2:48:29.120 --> 2:48:32.119
<v Speaker 10>was to come. By the early twentieth century, the workers

2:48:32.160 --> 2:48:34.640
<v Speaker 10>move when in Honduras had begun to heat up even more,

2:48:35.040 --> 2:48:38.400
<v Speaker 10>particularly among miners and banana plantation laborers, two groups that

2:48:38.440 --> 2:48:42.000
<v Speaker 10>were central to the country's economy. In March nineteen o nine,

2:48:42.440 --> 2:48:47.800
<v Speaker 10>miners struck against brutal conditions and poverty wages. The response Garson,

2:48:47.879 --> 2:48:52.760
<v Speaker 10>maybe you can guess bad things, violent, brutal repression and

2:48:52.800 --> 2:48:53.720
<v Speaker 10>ding ding ding ding thing.

2:48:54.480 --> 2:48:57.440
<v Speaker 6>Yeah, that is that is you know what I was assuming,

2:48:57.560 --> 2:48:59.160
<v Speaker 6>but I didn't want to, you know, make a fool

2:48:59.200 --> 2:48:59.840
<v Speaker 6>out of myself.

2:49:00.240 --> 2:49:05.160
<v Speaker 10>Nineteen sixteen banana plantation workers at the Quim Food Company.

2:49:05.640 --> 2:49:08.680
<v Speaker 6>What was their response, Oh, violence, murder.

2:49:09.480 --> 2:49:15.280
<v Speaker 10>I assume Dinging, ding Ding four hundred strikers were four

2:49:15.360 --> 2:49:19.200
<v Speaker 10>hundred strikers were arrested and imprisoned in the infamous Castillo

2:49:19.480 --> 2:49:22.560
<v Speaker 10>de Moor. I didn't see any epvidence of mass deaths

2:49:22.640 --> 2:49:23.920
<v Speaker 10>in this particular case.

2:49:23.800 --> 2:49:27.680
<v Speaker 6>Which is honestly progressive considering the time. I don't know.

2:49:28.040 --> 2:49:31.960
<v Speaker 10>Mass incarceration not really that much better. I mean, they

2:49:32.040 --> 2:49:38.400
<v Speaker 10>literally got in prisoned in this castle, dungeon jail. Not

2:49:39.040 --> 2:49:42.080
<v Speaker 10>something I would want to be rats, nibblermetric tools and

2:49:42.120 --> 2:49:42.600
<v Speaker 10>stuff like that.

2:49:42.760 --> 2:49:43.680
<v Speaker 12>You know, no, no.

2:49:44.640 --> 2:49:44.680
<v Speaker 9>So.

2:49:45.000 --> 2:49:48.520
<v Speaker 10>Following these early twentieth century strikes, workers gradually began to

2:49:48.600 --> 2:49:51.200
<v Speaker 10>build some momentum when they fight for rights, particularly during

2:49:51.200 --> 2:49:54.400
<v Speaker 10>the nineteen fifty four General Strike against the US banana companies.

2:49:55.120 --> 2:49:57.760
<v Speaker 10>This strike led to significant gains, including the legal right

2:49:57.840 --> 2:50:00.440
<v Speaker 10>to organize and the emergence of a more he afide

2:50:00.600 --> 2:50:05.760
<v Speaker 10>labor movement. Now will anarchists involve these movements as possible,

2:50:06.440 --> 2:50:09.400
<v Speaker 10>as movements do bear much of the language and hallmarks

2:50:09.440 --> 2:50:12.600
<v Speaker 10>of the anarchist cynicalis thought at the time, but identify

2:50:12.680 --> 2:50:15.280
<v Speaker 10>specific names as difficult, and there doesn't seem to be

2:50:15.280 --> 2:50:17.320
<v Speaker 10>any evidence of specifically anarchist groups.

2:50:17.640 --> 2:50:19.240
<v Speaker 5>In the early labor history of the country.

2:50:19.720 --> 2:50:22.480
<v Speaker 10>As in other parts of Central America, it appears that

2:50:22.720 --> 2:50:25.680
<v Speaker 10>Marxists had a bit more influence in their struggles. In

2:50:25.760 --> 2:50:28.960
<v Speaker 10>response to the workers gains, the US backed military coups

2:50:28.959 --> 2:50:32.360
<v Speaker 10>of roles to counter that progress. The nineteen sixty three

2:50:32.440 --> 2:50:35.760
<v Speaker 10>coup against President Harmone vieda Morales usher in decades of

2:50:35.800 --> 2:50:41.080
<v Speaker 10>military rule which stifled labor movements and pleasant movements, often violently.

2:50:42.080 --> 2:50:45.200
<v Speaker 10>During the nineteen seventies, the Campesino or peasant land struggles

2:50:45.520 --> 2:50:48.000
<v Speaker 10>intensified as the people demanded.

2:50:47.680 --> 2:50:49.520
<v Speaker 5>Redistribution and reforms.

2:50:50.040 --> 2:50:53.840
<v Speaker 10>They did get some reform under General Essualdo Lopez Ariano,

2:50:54.240 --> 2:50:58.480
<v Speaker 10>but these reforms were limited and met with the usual repression.

2:50:58.959 --> 2:51:02.000
<v Speaker 10>In transition into a young government in nineteen eighties, Honduras

2:51:02.040 --> 2:51:05.560
<v Speaker 10>remained under heavy US influence, serving as a base for

2:51:05.720 --> 2:51:09.600
<v Speaker 10>anti communist activities in Central America. Then new liberal policies

2:51:09.640 --> 2:51:12.480
<v Speaker 10>in nineteen nineties eroded many of the hard won social

2:51:12.600 --> 2:51:17.320
<v Speaker 10>and labor rights, as privatization and austerity measures deepened the

2:51:17.360 --> 2:51:20.400
<v Speaker 10>inequality in the country. Two thousand and nine coup against

2:51:20.440 --> 2:51:23.560
<v Speaker 10>President Manuel's u Liar marked another turning point in modern

2:51:23.680 --> 2:51:27.720
<v Speaker 10>hundred resistance. Silia's progressive policies, including raised in the minimum

2:51:27.760 --> 2:51:31.800
<v Speaker 10>wage and considering a Greeran reform. Imagine you're considered progressive,

2:51:31.840 --> 2:51:37.480
<v Speaker 10>even considering a careering reform. But for that thought crime

2:51:37.520 --> 2:51:40.400
<v Speaker 10>of considering a Greeran reform, he was alienated by the

2:51:40.440 --> 2:51:43.960
<v Speaker 10>business elite and the US aligned military and thus could

2:51:44.800 --> 2:51:47.440
<v Speaker 10>and this triggered, of course, a wave of militarization and

2:51:47.600 --> 2:51:51.959
<v Speaker 10>repression and protests. We met with violence and human rights

2:51:52.000 --> 2:51:55.480
<v Speaker 10>abuses usual in the years fallen. The coup movements like

2:51:55.560 --> 2:52:00.280
<v Speaker 10>Clatters Extensia unified a broad coalition of workers, indigenous crewsanist

2:52:00.360 --> 2:52:04.720
<v Speaker 10>students who were all demanding systemic change. But the essues

2:52:04.760 --> 2:52:09.680
<v Speaker 10>persist Andruas continues to face crises of poverty, violence and migration,

2:52:10.760 --> 2:52:15.440
<v Speaker 10>but grassroots organizing continues. The ground there is indeed fertile

2:52:15.920 --> 2:52:21.720
<v Speaker 10>for an anarchist resurgence, And then we come to the Salvador. Anarchists,

2:52:21.800 --> 2:52:24.680
<v Speaker 10>both local and international, played a key role in shape

2:52:24.680 --> 2:52:28.920
<v Speaker 10>in the early labor movement Spanish, Mexico and Panamanian anarchisynicalists

2:52:29.000 --> 2:52:32.160
<v Speaker 10>work with them ideas of collector resistance and workers autonomy.

2:52:32.720 --> 2:52:34.680
<v Speaker 10>One of the earliest milestones in the country was the

2:52:34.800 --> 2:52:39.119
<v Speaker 10>Union Oprera Savalorina, founded in nineteen twenty two, which united

2:52:39.200 --> 2:52:41.640
<v Speaker 10>workers under the principles of mutual aid and direct action.

2:52:42.720 --> 2:52:47.600
<v Speaker 10>Nineteen twenty four, the Ferracrion de Ravadoresta Salvador or FRTs

2:52:48.120 --> 2:52:52.480
<v Speaker 10>emerged and was initially steeped at anarchistinicalist ideas before shifting

2:52:52.520 --> 2:52:55.840
<v Speaker 10>towards Marxism in the late nineteen twenties. In the nineteen thirties,

2:52:56.160 --> 2:52:59.320
<v Speaker 10>the anarchist Centro sind Cal Libretario was founded and operated

2:52:59.440 --> 2:53:03.160
<v Speaker 10>in Sansa the Door. Unfortunately, for pretty much everybody in

2:53:03.200 --> 2:53:07.519
<v Speaker 10>the outside of door, nineteen thirty two happened the devastating

2:53:07.680 --> 2:53:11.360
<v Speaker 10>La Mantaza of nineteen thirty two. To be specific, this

2:53:11.560 --> 2:53:14.520
<v Speaker 10>was a massacre that was orchestrated by the dictatorship of

2:53:14.600 --> 2:53:17.560
<v Speaker 10>General Oh. I shouldn't have told you, I should have

2:53:17.600 --> 2:53:20.879
<v Speaker 10>asked you what you think to La matanza means un

2:53:20.920 --> 2:53:22.400
<v Speaker 10>if you've be brushed up in your Spanish.

2:53:23.080 --> 2:53:27.560
<v Speaker 6>Unfortunately, no, my Spanish is actually quite famously bad. I

2:53:27.680 --> 2:53:28.840
<v Speaker 6>really should work on it.

2:53:29.280 --> 2:53:33.000
<v Speaker 10>I'm sure you envy and my stumbling through all these

2:53:33.040 --> 2:53:34.680
<v Speaker 10>Spanish names throughout this series.

2:53:35.000 --> 2:53:37.880
<v Speaker 6>See that's usually me. I'm just happy to have it

2:53:38.000 --> 2:53:40.840
<v Speaker 6>be someone else, so James doesn't laugh at me for

2:53:41.320 --> 2:53:45.160
<v Speaker 6>reading too many books but not practicing saying things out

2:53:45.200 --> 2:53:46.119
<v Speaker 6>loud as a kid.

2:53:48.360 --> 2:53:50.320
<v Speaker 10>Yeah, yeah, yeah, I feel you. I mean for me,

2:53:50.480 --> 2:53:52.680
<v Speaker 10>I think one of the difficulties I have been don

2:53:52.720 --> 2:53:57.280
<v Speaker 10>in Spanish all my life. Yeah, the difficulty is when

2:53:57.320 --> 2:54:00.680
<v Speaker 10>you're speaking at a momentum in one language, at least

2:54:00.680 --> 2:54:03.840
<v Speaker 10>in my experience, it's really difficult to switch the patterns

2:54:03.879 --> 2:54:07.000
<v Speaker 10>of pronunciation to the other language. You know, the way

2:54:07.040 --> 2:54:10.720
<v Speaker 10>that Spanish like reads vowels is different from how English

2:54:10.760 --> 2:54:13.720
<v Speaker 10>reads vowels, so it's hard to like quickly switch in

2:54:13.760 --> 2:54:14.360
<v Speaker 10>and switch out.

2:54:15.040 --> 2:54:17.760
<v Speaker 6>Yeah, that's that there has always been. My struggle is

2:54:18.400 --> 2:54:23.560
<v Speaker 6>reading their vowels like my vowels, and it produces some

2:54:23.680 --> 2:54:28.920
<v Speaker 6>sometimes quite quite comical pronunciation, which is really really my bad.

2:54:30.000 --> 2:54:32.119
<v Speaker 5>I can imagine, but yeah.

2:54:32.280 --> 2:54:36.240
<v Speaker 10>The La Matanza of nineteen thirty two was a massacre

2:54:36.920 --> 2:54:42.600
<v Speaker 10>orchestrated by the dictatorship of General Maximiliano Frandez Martinez that

2:54:42.800 --> 2:54:47.160
<v Speaker 10>aimed to crush the peasant prison that was sparked by

2:54:47.440 --> 2:54:53.400
<v Speaker 10>systemic poverty and land dispossession. Tens of thousands were slaughtered,

2:54:53.600 --> 2:54:56.400
<v Speaker 10>many of them indigenous people, and the anarchist and labor

2:54:56.440 --> 2:55:00.160
<v Speaker 10>movements in the country suffered immense losses as activists were

2:55:00.200 --> 2:55:03.560
<v Speaker 10>either killed or forced underground. This marked the beginning of

2:55:03.760 --> 2:55:06.880
<v Speaker 10>decades of military rule designed to protect the interests of

2:55:06.920 --> 2:55:10.520
<v Speaker 10>the land owned in oligarchy, the fourteen families that practically

2:55:10.640 --> 2:55:15.240
<v Speaker 10>owned everything in El Salvor. But despite this repression, radical

2:55:15.360 --> 2:55:19.240
<v Speaker 10>organizations have persisted. The mid to lay twentieth century saw

2:55:19.240 --> 2:55:22.640
<v Speaker 10>the rise of armed revolutionary groups, culminating in the Salvadorda

2:55:22.680 --> 2:55:24.959
<v Speaker 10>In Civil War from nineteen eighty eight to nineteen ninety two.

2:55:25.640 --> 2:55:28.840
<v Speaker 10>The war pitted the primarily Marxi Leninists and socialist factions

2:55:29.240 --> 2:55:33.320
<v Speaker 10>against the US backed Selvadorra and military dictaisership. The Marxists

2:55:33.360 --> 2:55:36.200
<v Speaker 10>transitioned into a political party after the nineteen ninety two

2:55:36.240 --> 2:55:39.680
<v Speaker 10>peace accords, which ended the war but left many systemic

2:55:39.800 --> 2:55:44.200
<v Speaker 10>inequalities unresolved. In the twenty fifth century, labour struggles have

2:55:44.280 --> 2:55:48.480
<v Speaker 10>continued amid new liberal economic reforms and international financial pressures,

2:55:48.879 --> 2:55:51.240
<v Speaker 10>while the left wing Fmelon won the presidents in two

2:55:51.240 --> 2:55:54.120
<v Speaker 10>thosey nine and held power on until twenty nineteen. Its

2:55:54.160 --> 2:55:57.480
<v Speaker 10>tenure was criticized for failing to sufficiently addressed issues plague

2:55:57.480 --> 2:56:01.480
<v Speaker 10>in the country. Recent years under President I have seen

2:56:01.520 --> 2:56:05.960
<v Speaker 10>the construction of a proper mass casseral police state. What

2:56:06.080 --> 2:56:09.320
<v Speaker 10>we're going to struggle against, privatization and our sterity measures.

2:56:10.000 --> 2:56:12.520
<v Speaker 10>By the way, the rise of Achille is just really

2:56:13.360 --> 2:56:18.440
<v Speaker 10>fascinating to me, particularly from a trendardy and context, because

2:56:18.480 --> 2:56:22.360
<v Speaker 10>we have a pre surveyor murder rate situation going on.

2:56:22.440 --> 2:56:25.240
<v Speaker 10>Our murder rate has been rising steadily in the past

2:56:25.560 --> 2:56:28.760
<v Speaker 10>two decades and there's just been in general, lot of

2:56:28.840 --> 2:56:32.360
<v Speaker 10>crime is serious lately, and the response a lot I've

2:56:32.360 --> 2:56:35.200
<v Speaker 10>seen a lot of Trindadians have toward the rise of

2:56:35.240 --> 2:56:38.080
<v Speaker 10>a Chill and a Salvador. It's literally like, we do

2:56:38.200 --> 2:56:39.640
<v Speaker 10>that too, We need to do that too, Like we

2:56:39.760 --> 2:56:43.400
<v Speaker 10>need to you know, institute like a mass custual state

2:56:43.440 --> 2:56:46.760
<v Speaker 10>as well. And I feel like I'm fighting a wave.

2:56:47.920 --> 2:56:51.080
<v Speaker 10>I'm like talking to a war like really, it's really

2:56:51.120 --> 2:56:53.680
<v Speaker 10>difficult for me, I think, to challenge that because I

2:56:53.760 --> 2:56:56.440
<v Speaker 10>know some people's frustrations, but to me, my mind is

2:56:56.560 --> 2:56:58.840
<v Speaker 10>just boggled at it. You know, like you really think

2:56:58.879 --> 2:57:02.680
<v Speaker 10>we'll be complaining about r ouption all the time, right,

2:57:02.800 --> 2:57:06.080
<v Speaker 10>Like it's very openly nepatistic and corrupt in this place,

2:57:06.680 --> 2:57:09.879
<v Speaker 10>people who are like either political party that is presented

2:57:09.920 --> 2:57:13.080
<v Speaker 10>to us as the options, and yet people are so

2:57:13.520 --> 2:57:15.680
<v Speaker 10>think about the crime situation that they're willing to put

2:57:15.760 --> 2:57:18.440
<v Speaker 10>that much power in the hands of the government to

2:57:18.480 --> 2:57:21.000
<v Speaker 10>make that judgment. That's the things we know that they're

2:57:21.040 --> 2:57:24.360
<v Speaker 10>innocent people in for killers prisons. You know, we know

2:57:25.120 --> 2:57:28.120
<v Speaker 10>that journalists haven't locked of for criticizing the government. We

2:57:28.240 --> 2:57:32.279
<v Speaker 10>know that all people are locked up without charges, without rights,

2:57:32.600 --> 2:57:36.720
<v Speaker 10>without anything. And what's crazy to me is that like

2:57:37.840 --> 2:57:41.320
<v Speaker 10>people are like cheering it on until it's them, until

2:57:41.360 --> 2:57:44.359
<v Speaker 10>you happen to be unlucky enough to have a tattoo.

2:57:44.920 --> 2:57:46.959
<v Speaker 6>I mean, yeah, as long as it's someone else, then

2:57:47.040 --> 2:57:47.840
<v Speaker 6>it's not them.

2:57:48.320 --> 2:57:51.400
<v Speaker 10>Yeah, exactly, It's like it's fine as long as somebody else.

2:57:51.440 --> 2:57:54.119
<v Speaker 10>But like, let's say you have a tattoo or I mean,

2:57:54.520 --> 2:57:57.039
<v Speaker 10>the thing is the police. I'm sure it's the case

2:57:57.040 --> 2:57:59.240
<v Speaker 10>in VA as well, because the police are themselves a

2:57:59.320 --> 2:58:02.000
<v Speaker 10>gang anywhere in the world, but the police insure not

2:58:02.160 --> 2:58:06.040
<v Speaker 10>literally connected in some cases with gangs. In fact, there's

2:58:06.080 --> 2:58:09.199
<v Speaker 10>some gang members who end up like joining the police

2:58:09.240 --> 2:58:11.560
<v Speaker 10>force later on in their lives, and so to just

2:58:12.080 --> 2:58:14.320
<v Speaker 10>give that kind of powerity that you know, let's say

2:58:14.360 --> 2:58:18.720
<v Speaker 10>you criticize an officer, you say something that they were like,

2:58:18.800 --> 2:58:21.080
<v Speaker 10>and then before you know it, you're the one behind

2:58:21.160 --> 2:58:24.400
<v Speaker 10>boss as well. I understand the frustration, I don't understand

2:58:24.440 --> 2:58:28.800
<v Speaker 10>the response, and it remains to be seeing how Biguli's

2:58:28.840 --> 2:58:31.360
<v Speaker 10>policies continue to play out in the country. I feel

2:58:31.400 --> 2:58:35.560
<v Speaker 10>like it's a disaster reason to happen, and so in

2:58:35.640 --> 2:58:37.080
<v Speaker 10>many ways it is already a disaster.

2:58:37.240 --> 2:58:38.959
<v Speaker 5>But you know, there are people.

2:58:38.800 --> 2:58:40.959
<v Speaker 10>Point to oh, look, I'll see if things have got

2:58:41.120 --> 2:58:44.280
<v Speaker 10>no But I don't know how long that will last,

2:58:45.000 --> 2:58:49.160
<v Speaker 10>especially when the families that are responsible for so much

2:58:49.240 --> 2:58:53.040
<v Speaker 10>of the disparity in the country are still in their

2:58:53.080 --> 2:58:53.800
<v Speaker 10>position of power.

2:58:54.560 --> 2:58:55.240
<v Speaker 5>But I digress.

2:58:56.360 --> 2:58:59.520
<v Speaker 10>The spirit of mutually direct action and anti thoughtun resistance

2:59:00.040 --> 2:59:02.680
<v Speaker 10>still as a potential to persist in the country of

2:59:02.760 --> 2:59:15.040
<v Speaker 10>El Salbaro. At last, we've reached Guatemala. In nineteen twenty sixth,

2:59:15.080 --> 2:59:19.800
<v Speaker 10>the publication Orientascian Cindical started circulating in Guatemala calling for

2:59:19.840 --> 2:59:22.600
<v Speaker 10>the kind of direct grassroots union action that went around

2:59:22.800 --> 2:59:26.880
<v Speaker 10>or even opposed fiscal parties as obstacles to liberation. Meanwhile,

2:59:26.920 --> 2:59:29.560
<v Speaker 10>the Marxists in the country had a different vision. They

2:59:29.640 --> 2:59:33.120
<v Speaker 10>pushed for the formation of the Federacion Juianaloberradia Guatemala and

2:59:33.280 --> 2:59:37.240
<v Speaker 10>with that the launch of Fangaradia Proletaria, a communist led

2:59:37.240 --> 2:59:40.080
<v Speaker 10>people that aim to rally the working class behind Marxist ideas.

2:59:40.760 --> 2:59:44.200
<v Speaker 10>At the same time, Spanish and Peruvian workers alongside Guatemala

2:59:44.200 --> 2:59:47.080
<v Speaker 10>and students and workers came together to form the Committee

2:59:47.160 --> 2:59:51.360
<v Speaker 10>Peroxio and Cindical, which was the space where anarchistyndicalism truly

2:59:51.440 --> 2:59:54.560
<v Speaker 10>found its voice in Guatemala. Gres you can probably guess

2:59:54.640 --> 2:59:56.280
<v Speaker 10>the powers that be weren't going to let this kind

2:59:56.280 --> 3:00:00.000
<v Speaker 10>of artical action stand. In nineteen thirty a military Dutay

3:00:00.200 --> 3:00:04.640
<v Speaker 10>ships swept into the country, ending the Committee, effectively silence

3:00:04.640 --> 3:00:07.320
<v Speaker 10>and anarchystynicalism in Quatemala and set in the stage for

3:00:07.480 --> 3:00:10.640
<v Speaker 10>years of political oppression as the state worked tirelessly to

3:00:10.640 --> 3:00:13.960
<v Speaker 10>suppress any form of workers self organization, often with the

3:00:14.040 --> 3:00:19.120
<v Speaker 10>back end of the one and only yous say us

3:00:19.280 --> 3:00:24.600
<v Speaker 10>say us say. The mid twentieth century marked a period

3:00:24.640 --> 3:00:29.240
<v Speaker 10>of extreme violence against workers movements, passive movements, and leftists movements,

3:00:29.400 --> 3:00:33.000
<v Speaker 10>especially after the nineteen fifty four CIA backed coup. Despite

3:00:33.040 --> 3:00:36.880
<v Speaker 10>these setbacks, workers and political movements really never stopped fighting.

3:00:37.360 --> 3:00:41.600
<v Speaker 10>In the nineteen sixties and seventies, Kriller movements gainablementum inspired

3:00:41.600 --> 3:00:45.800
<v Speaker 10>by Marxist and anti imperialist ideologies, and although these movements

3:00:45.840 --> 3:00:48.320
<v Speaker 10>were frequently crushed with state violence in the Fourth massacres

3:00:48.360 --> 3:00:51.119
<v Speaker 10>and disappearances, they persisted until the end of the Civil

3:00:51.160 --> 3:00:56.000
<v Speaker 10>War nineteen ninety six. Still social inequality and economic exploitation persisted.

3:00:56.520 --> 3:00:59.640
<v Speaker 10>They moved on, especially in this sweatshop industry, have continued

3:00:59.640 --> 3:01:03.040
<v Speaker 10>to fight for workers' rights. Guatemalo today is still fighting

3:01:03.160 --> 3:01:05.760
<v Speaker 10>to breathe free. Its people are still fighting against the

3:01:05.800 --> 3:01:09.240
<v Speaker 10>continued dominance of new liberal economic policies, fighting against crop

3:01:09.320 --> 3:01:13.199
<v Speaker 10>political elites, and most importantly, fighting for autonomy French, indigenous

3:01:13.280 --> 3:01:15.560
<v Speaker 10>and working peoples. And that it's time to hit the

3:01:15.640 --> 3:01:19.120
<v Speaker 10>islands on Our first stop is the Dominican Republic. To

3:01:19.240 --> 3:01:22.240
<v Speaker 10>the efforts of Spanish immigrant workers, the ideas of mutual

3:01:22.320 --> 3:01:25.840
<v Speaker 10>aid and syndicalism found very fertile ground, particularly in the

3:01:25.920 --> 3:01:28.280
<v Speaker 10>mid eighteen eighties, where we see the emergence of the

3:01:28.360 --> 3:01:33.760
<v Speaker 10>first mutualist associations, such as La Alianza Chipayania in eighteen

3:01:33.800 --> 3:01:37.160
<v Speaker 10>eighty four and Society dad at tsinale Ecost de Pueblo

3:01:37.280 --> 3:01:40.400
<v Speaker 10>in eighteen ninety. The riverald Workers Strike in eighteen ninety six,

3:01:40.480 --> 3:01:43.360
<v Speaker 10>struck in protest against their conditions but working on the

3:01:43.400 --> 3:01:46.880
<v Speaker 10>Puerto Plata Santiago line, among the first direct actions in

3:01:46.879 --> 3:01:49.039
<v Speaker 10>the American Republic outside of its historical.

3:01:48.879 --> 3:01:50.800
<v Speaker 5>Maroonages and slaver of votes.

3:01:51.120 --> 3:01:54.080
<v Speaker 10>In eighteen ninety seven, the first labor union was formed,

3:01:54.640 --> 3:01:58.160
<v Speaker 10>the Union de Panaderos the son to Domingo. Not long after,

3:01:58.680 --> 3:02:03.160
<v Speaker 10>strikes erupted across the country. Bakers, cobblers, brick layers all

3:02:03.320 --> 3:02:07.000
<v Speaker 10>marched in protest, often the heart of Cologne Park, fighting

3:02:07.080 --> 3:02:10.680
<v Speaker 10>for better working conditions and respect from their employers. Fast

3:02:10.720 --> 3:02:12.880
<v Speaker 10>forward a bit, and in nineteen twenty we saw the

3:02:12.959 --> 3:02:17.279
<v Speaker 10>first Premier Congress to de Ravajadores Dominicanos convene in Santramingo,

3:02:17.800 --> 3:02:21.080
<v Speaker 10>where the Confederacion dominican and del Trabajo was born. The

3:02:21.200 --> 3:02:24.600
<v Speaker 10>demands were basic but crucial, things like the eight hour workday,

3:02:25.000 --> 3:02:28.000
<v Speaker 10>the right to strike, a salary schedule, and profit sharing.

3:02:28.400 --> 3:02:31.680
<v Speaker 10>But it wasn't just about improving their daily lives. They

3:02:31.720 --> 3:02:35.520
<v Speaker 10>also sought to fight foreign intervention. Specifically, they called to

3:02:35.560 --> 3:02:38.440
<v Speaker 10>the end to the North American occupation, which had had

3:02:38.480 --> 3:02:42.080
<v Speaker 10>a heavy presence in the region for decades. The nineteen

3:02:42.080 --> 3:02:45.360
<v Speaker 10>twenties also the rise of another powerful union, the Federacion

3:02:45.440 --> 3:02:48.720
<v Speaker 10>Locale de Travajo de Santra Remingo, which was founded by

3:02:48.840 --> 3:02:52.600
<v Speaker 10>thirty one different unions. Despite the strength of these movements,

3:02:52.760 --> 3:02:55.400
<v Speaker 10>the Dominican Republic remained under the heavy influence of foreign

3:02:55.440 --> 3:02:58.960
<v Speaker 10>powers and corrupt local elites. In nineteen forty six, the

3:02:59.040 --> 3:03:01.960
<v Speaker 10>Dominican Republics so a major strike in the sugar plantations

3:03:01.959 --> 3:03:04.880
<v Speaker 10>of La Romana and San Pedro de Macoris, and this

3:03:05.080 --> 3:03:07.560
<v Speaker 10>time the influence of Spanish anarchists who had fled the

3:03:07.560 --> 3:03:11.480
<v Speaker 10>Spanish Civil War was undeniable. Today, the anarchist presence in

3:03:11.520 --> 3:03:15.160
<v Speaker 10>the American Republic is not pronounced, but the conditions are

3:03:15.320 --> 3:03:19.720
<v Speaker 10>as with the others ripe for such a transformation. Finally,

3:03:19.760 --> 3:03:22.960
<v Speaker 10>let's jump across to Puerto Rico for a final historical review.

3:03:23.560 --> 3:03:25.840
<v Speaker 10>Puerto Rico, as we know, was a Spanish colony until

3:03:25.840 --> 3:03:27.800
<v Speaker 10>eighteen ninety eight, but after that it fell under the

3:03:27.879 --> 3:03:31.240
<v Speaker 10>control of the United States. Anarchism in Puerto Rico didn't

3:03:31.240 --> 3:03:33.120
<v Speaker 10>have quite the same impact as it did in there

3:03:33.160 --> 3:03:36.200
<v Speaker 10>By Cuba, let us men, it wasn't there pushing back

3:03:36.240 --> 3:03:39.840
<v Speaker 10>against the powers of b Anarchist militans, particularly from Spain,

3:03:40.360 --> 3:03:42.320
<v Speaker 10>made their way to Puerto Rico in the eighteen eighties,

3:03:42.840 --> 3:03:45.840
<v Speaker 10>bringing with them the fire of direct action and commitment

3:03:45.879 --> 3:03:48.560
<v Speaker 10>to the idea that workers should control their own lives.

3:03:49.120 --> 3:03:51.160
<v Speaker 10>In the liberal period between eighteen sixty eight and eighteen

3:03:51.160 --> 3:03:54.680
<v Speaker 10>seventy three, the first artist and based organizations started popping up.

3:03:55.240 --> 3:03:59.000
<v Speaker 10>These were mutual aid societies and cooperatives. They weren't exactly

3:03:59.320 --> 3:04:03.040
<v Speaker 10>radical orientation, a far cry from the anarchist of prizings

3:04:03.040 --> 3:04:05.760
<v Speaker 10>happening elsewhere in that America, but there were spaces where

3:04:05.800 --> 3:04:09.600
<v Speaker 10>workers could find solidarity and support. In eighteen ninety four,

3:04:10.000 --> 3:04:13.800
<v Speaker 10>things began to change. A monetary crisis hit, followed by

3:04:13.840 --> 3:04:18.160
<v Speaker 10>a devaluation that ten prices kyrocketing, and the population decided

3:04:18.200 --> 3:04:20.720
<v Speaker 10>to push back. This triggered a wave of strikes and

3:04:20.840 --> 3:04:22.480
<v Speaker 10>mass protests, and that's where we start to see the

3:04:22.520 --> 3:04:26.320
<v Speaker 10>direct influence of anarchists. Were not for sure that Spanish anarchists,

3:04:26.320 --> 3:04:28.280
<v Speaker 10>who had settled in Puerto Rico were active in these

3:04:28.320 --> 3:04:32.560
<v Speaker 10>early struggles, push in fremancipation and denounced in exploitation. In

3:04:32.600 --> 3:04:35.879
<v Speaker 10>eighteen ninety eight, when Puerto Rico was already under US control,

3:04:36.520 --> 3:04:40.800
<v Speaker 10>anarchists and socialists came together to form the Federacrialricnale the Rostravadories,

3:04:41.360 --> 3:04:44.760
<v Speaker 10>a group clearly inspired with the Spanish Federascriol and Richiernalespanola.

3:04:45.280 --> 3:04:48.800
<v Speaker 10>Their program was a simple yet radical one, abolished the

3:04:48.840 --> 3:04:52.879
<v Speaker 10>exploitation of workers and build a society without borders or masters.

3:04:53.560 --> 3:04:56.440
<v Speaker 10>But as with all movements, there were contradictions and splits.

3:04:56.920 --> 3:04:59.720
<v Speaker 10>In eighteen ninety nine, a major rift occurred within the Federation,

3:05:00.000 --> 3:05:01.840
<v Speaker 10>and it became clear that some of its leaders were

3:05:01.879 --> 3:05:05.000
<v Speaker 10>more willing than others to accept the support of political parties,

3:05:05.480 --> 3:05:08.959
<v Speaker 10>something the anarchists traditionally rejected. This caused those that were

3:05:09.160 --> 3:05:13.200
<v Speaker 10>true to syndicalist autonomy to form the Federastrian Libre, a

3:05:13.280 --> 3:05:17.000
<v Speaker 10>group that split from that original federation and stuck to

3:05:17.040 --> 3:05:21.000
<v Speaker 10>the principles of the First International. Yet, just a few

3:05:21.080 --> 3:05:23.640
<v Speaker 10>years later, in nineteen oh one, this same group ended

3:05:23.720 --> 3:05:27.480
<v Speaker 10>up affiliated with the conservative American Federation of Labor, which

3:05:27.600 --> 3:05:32.600
<v Speaker 10>is a very strange Bedfellow considering their earlier anarchists commitments.

3:05:33.640 --> 3:05:36.320
<v Speaker 10>But the anarchists didn't feed away just after these splits.

3:05:36.480 --> 3:05:39.240
<v Speaker 10>They didn't achieve the dawn and position in Puerto Rico's

3:05:39.280 --> 3:05:41.680
<v Speaker 10>worker movement, but they kept pushing forward anyway. And one

3:05:41.720 --> 3:05:43.400
<v Speaker 10>of the ways they did this was through the press,

3:05:43.760 --> 3:05:45.920
<v Speaker 10>as they spread ideas, shared literature.

3:05:45.640 --> 3:05:46.560
<v Speaker 5>And build networks.

3:05:47.280 --> 3:05:51.760
<v Speaker 10>Baz Sumana, a publication based on Kagwas, was one such example.

3:05:52.520 --> 3:05:54.840
<v Speaker 10>The anergi anarchists in Perto Rico was translated into action,

3:05:55.040 --> 3:05:58.280
<v Speaker 10>especially in the labor front where they were there and

3:05:58.440 --> 3:06:02.800
<v Speaker 10>part of strikes and eons and ongoing battles. So as

3:06:02.840 --> 3:06:04.960
<v Speaker 10>we look to Puerto Rico today, whether with the fight

3:06:05.040 --> 3:06:08.879
<v Speaker 10>for sovereignty, for labor rights, against cunalism, or whatever else,

3:06:09.840 --> 3:06:12.720
<v Speaker 10>we can remember the potential of anarchism on the island.

3:06:13.240 --> 3:06:16.520
<v Speaker 10>There are Puerto Ricans and history who understood that freedom

3:06:16.600 --> 3:06:20.039
<v Speaker 10>wasn't solely about political independence, but about deliberation of all

3:06:20.120 --> 3:06:23.880
<v Speaker 10>people from all forms of exploitation. So I just take

3:06:23.879 --> 3:06:26.000
<v Speaker 10>a step back and look at the broader picture of

3:06:26.160 --> 3:06:30.440
<v Speaker 10>labor and anarchist struggle across the region. Do the anarchist

3:06:30.480 --> 3:06:34.400
<v Speaker 10>movements were not as vibrant as elsewhere, whether indeed dormant

3:06:34.520 --> 3:06:37.040
<v Speaker 10>or dead in many cases, we still see a very

3:06:37.080 --> 3:06:39.960
<v Speaker 10>powerful thread of resistance and a very flutile ground for

3:06:40.000 --> 3:06:43.400
<v Speaker 10>anarchist development, which our comrades in these places can hopefully

3:06:43.600 --> 3:06:44.240
<v Speaker 10>flourish within.

3:06:45.560 --> 3:06:47.600
<v Speaker 5>That's all for me today. You can find me a

3:06:47.640 --> 3:06:50.880
<v Speaker 5>YouTube at Androism and patroon that seem true. This is

3:06:51.200 --> 3:06:55.160
<v Speaker 5>It could Happen Here? All power to all the people. Peace.

3:06:58.920 --> 3:07:02.080
<v Speaker 2>Hey, We'll be back Monday with more episodes every week

3:07:02.160 --> 3:07:04.039
<v Speaker 2>from now until the heat death of the universe.

3:07:04.680 --> 3:07:07.160
<v Speaker 6>It Could Happen Here is a production of cool Zone Media.

3:07:07.360 --> 3:07:10.400
<v Speaker 6>For more podcasts from cool Zone Media, visit our website

3:07:10.480 --> 3:07:14.039
<v Speaker 6>coolzonmedia dot com, or check us out on the iHeartRadio app,

3:07:14.160 --> 3:07:17.680
<v Speaker 6>Apple Podcasts, or wherever you listen to podcasts. You can

3:07:17.760 --> 3:07:20.039
<v Speaker 6>now find sources for It Could Happen Here listed directly

3:07:20.120 --> 3:07:22.360
<v Speaker 6>in episode descriptions. Thanks for listening.