WEBVTT - Separating Ninja Facts From Ninja Fiction

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<v Speaker 1>Welcome to brain Stuff from how Stuff Works. Hey, brain Stuff,

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<v Speaker 1>it's Christian segar. When you answer the door on Halloween,

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<v Speaker 1>usually every fifth kid will be dressed as a ninja.

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<v Speaker 1>There's just something about the legend of the ninja that

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<v Speaker 1>captures our popular imagination. But just like those other legendary figures,

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<v Speaker 1>are image of the stealthy Japanese warriors is based largely

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<v Speaker 1>on nuggets of historical truth buried under mountains of myth.

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<v Speaker 1>But we may soon have more clues to the real

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<v Speaker 1>origins of the ninja tradition. And that's in part because

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<v Speaker 1>in July, a Japanese university announced the opening of the

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<v Speaker 1>world's first inter national ninja research center. That's right MEA

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<v Speaker 1>University is located about forty miles southwest of Kyoto, where

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<v Speaker 1>the first and most famous ninja school may have existed

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<v Speaker 1>in the sixteenth century. The new research center will house

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<v Speaker 1>not only historical documents related to the ninja, but also

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<v Speaker 1>hundreds of novels, movies, and cartoons that have helped to

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<v Speaker 1>forge the modern image of the black clad assassin. Now

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<v Speaker 1>Stephen Turnbull, a historian of Japanese military history, gave the

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<v Speaker 1>inaugural lecture at the opening of the Research Center, and

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<v Speaker 1>has written more than seventy five books on samurai and

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<v Speaker 1>Japanese warfare, including the forthcoming The Ninja Unmasking the Myth,

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<v Speaker 1>which is due in November. He explains that everything we

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<v Speaker 1>associate with the character of the ninja, the black costume,

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<v Speaker 1>the weapons, the spycraft, and the secrecy is all based

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<v Speaker 1>on historical truth. The biggest challenge in separating ninja truth

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<v Speaker 1>from myth is a lack of reliable primary sources. What's

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<v Speaker 1>most remarkable about that handful of documents at the Research

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<v Speaker 1>Center isn't so much the content pent of the original texts,

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<v Speaker 1>but how they've been transformed into these legendary tales. The

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<v Speaker 1>mission of the new center is to trace the path

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<v Speaker 1>from a few garden variety nighttime attacks in the sixteenth

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<v Speaker 1>century to what became a global cultural phenomenon. The birth

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<v Speaker 1>of the ninja myth starts with those exaggerated shinobi stories

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<v Speaker 1>of the seventeenth century, spread by members of the Japanese

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<v Speaker 1>warrior class who were feeling a little under appreciated since

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<v Speaker 1>widespread fighting in Japan largely ceased by sixteen fifteen. Next

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<v Speaker 1>were a series of eighteenth century military manuals concerned with

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<v Speaker 1>spying techniques, which mentioned the importance of operating in disguise.

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<v Speaker 1>Around the same time, Japanese artists created some famous woodblock

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<v Speaker 1>prints of people dressed in black carrying out assassinations. That's

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<v Speaker 1>where Turnbull believes the idea of the black ninja robe

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<v Speaker 1>took hold, even though the Prince weren't specifically about ninja

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<v Speaker 1>at all, just secretive attacks. The modern ninja legend was

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<v Speaker 1>sealed by the nineteen sixty two film Shinobi no Mono,

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<v Speaker 1>which depicted everything we associate with the ninja myth, the

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<v Speaker 1>black robes and specialized weapons, a strict code of secrecy,

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<v Speaker 1>almost superhuman martial arts skills, and selfless sacrifice. Today's episode

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<v Speaker 1>of brain Stuff was written and researched by Dave Ruce,

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<v Speaker 1>produced by Dylan Fagan, and for more on this and

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<v Speaker 1>other topics, please visit us at how stuff works dot com.