WEBVTT - Our Existential Moment

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<v Speaker 1>Good morning, peeps, and welcome to Book f Daily with

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<v Speaker 1>Meet your Girl Danielle Moody, recording from the Home Bunker, Folks.

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<v Speaker 1>Today's conversation is one that takes a deep dive into

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<v Speaker 1>American history through the lens of Hubert Humphrey. I sit

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<v Speaker 1>down and chat with author Samuel Friedman to discuss his

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<v Speaker 1>new book, Into the Bright Sunshine, Young Hubert Humphrey and

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<v Speaker 1>the Fight for Civil Rights. Why this is really interesting,

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<v Speaker 1>other than the fact that Samuel Friedman is an award

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<v Speaker 1>winning author, journalist, and educator and was a finalist for

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<v Speaker 1>the Pulitzer, is that the time that he outlines, the

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<v Speaker 1>timeline that he outlines in his book very much mirrors

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<v Speaker 1>the time frame that we are living in right now,

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<v Speaker 1>where you are seeing a lot of the rights and

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<v Speaker 1>protections and dissemination of equity that we have been participating

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<v Speaker 1>in over the last fifty years be rescinded, and in

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<v Speaker 1>his book he is looking at how those rights came

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<v Speaker 1>to be and who was pushing back and who was

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<v Speaker 1>upholding white supremacy. And again, what is old is new again.

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<v Speaker 1>History oftentimes repeats itself when we don't disrupt the patterns

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<v Speaker 1>of behavior and get to the root and the core

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<v Speaker 1>of the issues. And so in this conversation we talk

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<v Speaker 1>about how public schools came to be, how segregation transpired,

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<v Speaker 1>and what Hubert Humphrey's role was in all of this

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<v Speaker 1>in creating the progressive movement as we know and understand

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<v Speaker 1>it today, That's not the name that it went by

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<v Speaker 1>at that time. But essentially, the people that were pushing

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<v Speaker 1>back against Hubert Humphrey, the people that were wanting to

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<v Speaker 1>institute and did institute Jim Crow and uphold segregation, are

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<v Speaker 1>the same people that are banning books, and that are

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<v Speaker 1>intimidating school teachers, and are racing black culture and are

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<v Speaker 1>overturning affirmative action now right. We love to tell ourselves

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<v Speaker 1>the lies that, oh, well, racism will die out. Well,

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<v Speaker 1>no it doesn't, because the people white Americans who uphold

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<v Speaker 1>a racist ideology give birth to children for whom they

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<v Speaker 1>pass down that information too. And so that's how we

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<v Speaker 1>end up in this cyclical place. What's unfortunate, though, is

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<v Speaker 1>that I'll ask Samuel, you know, what do you see

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<v Speaker 1>different this time? Is there any hopefulness that you see

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<v Speaker 1>in this time that can signal that this may not

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<v Speaker 1>be the end of days how we discuss it, and

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<v Speaker 1>so we get into that conversation. I hope you all

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<v Speaker 1>enjoy this and that you pick up his book if

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<v Speaker 1>you were looking for some historical things to read, which

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<v Speaker 1>I always think is really helpful when we're in such

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<v Speaker 1>a period of upheaval. And again, his book is entitled

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<v Speaker 1>Into the Bright Sunshine, Young Hubert Humphrey and the Fight

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<v Speaker 1>for Civil Rights. Folks, I am very happy to welcome

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<v Speaker 1>to WOKF Daily Samuel G. Friedman, who is an award

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<v Speaker 1>winning author, journalist, and educator and had been a finalist

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<v Speaker 1>for the Pulitzer Prize and the National Book Award and

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<v Speaker 1>has won a National Jewish Book Award and New York

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<v Speaker 1>Public Libraries Helen Bernstein Award in his new book, Into

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<v Speaker 1>the Bright Sunshine and Young Herbert Hubert Humphrey and the

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<v Speaker 1>Fight for Civil Rights. In this book, Samuel, you go

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<v Speaker 1>into it's almost odd that nineteen forty eight, it's almost

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<v Speaker 1>scary that the timeframe that you're covering and the rise

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<v Speaker 1>of Humphrey and the rise of I guess liberal politics

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<v Speaker 1>as we know it, where he was and where we

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<v Speaker 1>are now is almost as if we're looking in a mirror.

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<v Speaker 2>You're You're so right, Danielle. You know, when I started

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<v Speaker 2>working on this book in early twenty fifteen, we're in

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<v Speaker 2>the second Obama presidential term. Marriage equality was a few

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<v Speaker 2>months away from being enshrined by the Supreme Court, and

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<v Speaker 2>I thought I was working on a really important work

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<v Speaker 2>of narrative history about this overlooked chapter in civil rights

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<v Speaker 2>history that takes place during the nineteen forties. But then

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<v Speaker 2>once we got past November twenty sixteen and we know

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<v Speaker 2>what happened, I realized that what I was writing about

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<v Speaker 2>was a parallel set of experiences to what we've been

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<v Speaker 2>living with in this country for the last seven years now,

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<v Speaker 2>which is this battle between inclusive, interracial, interfaith democracy and

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<v Speaker 2>forces of authoritarianism. And that was the same battle Humphrey

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<v Speaker 2>was fighting. And the terms that were applied to his

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<v Speaker 2>foes are the same ones we apply to our foes

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<v Speaker 2>these days, white supremacist, Christian nationalist America firster. And I

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<v Speaker 2>don't think that the moral of the story is that

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<v Speaker 2>no progress has ever made. But I think the very

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<v Speaker 2>important moral of the story is that you can't get

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<v Speaker 2>complacent after you've made progress, that battles continue to need

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<v Speaker 2>to be fought and that every time there's been a

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<v Speaker 2>period of progress in this country towards progress on inclusive

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<v Speaker 2>democracy and greater social equality, is followed by a backlash,

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<v Speaker 2>and then you have to push back and turn against

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<v Speaker 2>that backlash.

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<v Speaker 1>Can you set the stage of where where we were

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<v Speaker 1>as a country when Humphrey gave his speech with regard

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<v Speaker 1>to the fact that we needed to move into what

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<v Speaker 1>we refer to now as a multiracial democracy.

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<v Speaker 2>Sure, that's a great question, Danielle. The speech you're referring

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<v Speaker 2>to as a speech, Humphrey gives it the Democratic Convention

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<v Speaker 2>July fourteenth, nineteen forty eight, so almost exactly seventy five

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<v Speaker 2>years ago. What really sets the stage for that and

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<v Speaker 2>sets the state for that battle over what a multiracial

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<v Speaker 2>democracy is going to be is very much World War

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<v Speaker 2>two actually, and the moral claim that black Gis and

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<v Speaker 2>also Jewish Gis have on the conscients of the United States,

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<v Speaker 2>because in that war you have people who were othered

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<v Speaker 2>in this country, who are treated as second class citizens

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<v Speaker 2>or worse, who go to war to defeat different forms

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<v Speaker 2>of fascism and racial and religious supremacy in Nazi Germany,

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<v Speaker 2>Imperial Japan, Fascist Italy, and the Black Gis formed this

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<v Speaker 2>term in this concept that they call double V double victory,

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<v Speaker 2>and it means we're going to defeat fascism abroad and

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<v Speaker 2>then we're going to come home and stake our claim

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<v Speaker 2>to defeating fascism in the United States. And the Jewish

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<v Speaker 2>Gis didn't have any phrase as eloquent and succinct as

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<v Speaker 2>double V. But they had the same idea that we're

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<v Speaker 2>going to fight on behalf of this country, which, although

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<v Speaker 2>it doesn't clinch us, treats us definitely second class citizens,

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<v Speaker 2>and we're going to come back and demand our equality

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<v Speaker 2>in this country. And so that really led to a

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<v Speaker 2>conversation in the United States during the latter years of

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<v Speaker 2>the war, when it was clear we were going to

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<v Speaker 2>win the war, and definitely in a couple of years after,

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<v Speaker 2>of America's unfinished agenda, and how do we make this

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<v Speaker 2>more inclusive society? And the reason it really telescoped into

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<v Speaker 2>the Democratic Party in the Democratic Convention is that at

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<v Speaker 2>that time we're coming out of four elections of Franklin D. Roosevelt,

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<v Speaker 2>thirteen years in office until he dies in office and

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<v Speaker 2>Harry Truman takes over. And of course, in many ways

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<v Speaker 2>Roosevelt is the great American liberal president of all time

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<v Speaker 2>because of the New Deal, the social compact that it created.

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<v Speaker 2>But in order at least as FDR saw it, to

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<v Speaker 2>keep getting elected and keep being able to enact New

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<v Speaker 2>Deal legislation, he made what I think was literally a

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<v Speaker 2>devil's bargain with the Southern segregationists in the Democratic Party.

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<v Speaker 2>And I know now we look at the Republican Party,

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<v Speaker 2>especially in the South, as being the party of white supremacy,

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<v Speaker 2>but actually back in the forties and for many decades before,

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<v Speaker 2>it was completely reversed the Republican Party because it had

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<v Speaker 2>been the Party of Lincoln and the Union was abhorred

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<v Speaker 2>by Southern bigots, and the Democratic Party was seen as

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<v Speaker 2>the protector of white supremacy. And Jim Crow FDR decided,

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<v Speaker 2>I need the electoral votes from the South to win

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<v Speaker 2>in November. I need the support of these Southern legislators

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<v Speaker 2>in Congress to enact my legislation. And so what I'm

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<v Speaker 2>going to let them do is implement New Deal legislation

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<v Speaker 2>on a segregated basis. And in some cases FDR went

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<v Speaker 2>so far as to have New Deal legislation written and

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<v Speaker 2>signed by him to really enshrine racial inequality. Just one

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<v Speaker 2>quick example. A lot of us are familiar with Social Security, right,

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<v Speaker 2>social Security was written to omit agricultural workers and domestic workers. Well,

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<v Speaker 2>guess what ninety percent of the working black citizens in

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<v Speaker 2>the South did agriculture work and domestic work. So that

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<v Speaker 2>was clearly a way to carve out black citizens in

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<v Speaker 2>the South from the provisions of the New Deal. And

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<v Speaker 2>so that created this unbearable tension within the Democratic Party

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<v Speaker 2>of are we going to continue to do that in

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<v Speaker 2>more but supposedly pragmatic system of letting the South have

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<v Speaker 2>segregation and the rest of the party being fairly liberal

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<v Speaker 2>organized labor or been Catholics or been Jews a significant

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<v Speaker 2>number of blacks in the North, although many still voted

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<v Speaker 2>for the Republican Party and the liberal intellectuals. Or are

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<v Speaker 2>we going to call the question and say you can't

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<v Speaker 2>have it both ways. You can't say you're the party

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<v Speaker 2>of liberalism and the social Compact and omit millions upon

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<v Speaker 2>millions of Black Americans and also tacitly tolerate a great

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<v Speaker 2>deal of anti Semitism as well. And all of that

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<v Speaker 2>comes to boil at the nineteen forty eight Democratic Convention

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<v Speaker 2>because Harry Truman, who has kind of gone back and

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<v Speaker 2>forth on civil rights, sometimes being rather bold and sometimes

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<v Speaker 2>being very timid, is at this moment in his timid phase.

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<v Speaker 2>He just wants a quiet convention, pass a platform that

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<v Speaker 2>has very pallid, ambiguous civil rights playing collect ones for

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<v Speaker 2>FDR always did, and keep the votes of the South.

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<v Speaker 2>And it's impossible. The Southerners already are threatening to mutiny,

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<v Speaker 2>and the liberals, led very much by Hubert Humphrey, are saying,

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<v Speaker 2>as he actually says in this convention speech, it's one

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<v Speaker 2>hundred and seventy two years too late to endorse equal

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<v Speaker 2>rights by race. We're way overdue on this. And that's

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<v Speaker 2>what comes to play for these four incredible, turbulent, sweltering

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<v Speaker 2>days in Philadelphia.

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<v Speaker 1>You know what's so interesting to me, right, as somebody

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<v Speaker 1>who follows and covers and analyzes current events and our

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<v Speaker 1>current political system, is how much of what is old

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<v Speaker 1>is always new again, right, And the fact being that

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<v Speaker 1>as a country, we have never reckoned with our founding,

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<v Speaker 1>We have never reckoned with the the policies that have

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<v Speaker 1>been applauded like the New Deal right that helped shape

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<v Speaker 1>the middle class, but in so many ways excluded purposefully

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<v Speaker 1>black people, people of color and indigenous people in this country. Right,

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<v Speaker 1>And so we find ourselves in this moment. You know,

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<v Speaker 1>we can go back to you know, pre Trump to

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<v Speaker 1>Obama years where many had said, well, we finally arrived, right,

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<v Speaker 1>we have finally we were actualizing the dream and the

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<v Speaker 1>vision of what this country should have been, right and

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<v Speaker 1>could have been. I often, frankly think about who would

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<v Speaker 1>America be now had Reconstruction been allowed to continue, had

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<v Speaker 1>Reconstruction lasted from when it started until this moment, what

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<v Speaker 1>would America look like? What would our GDP look like?

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<v Speaker 2>You're right, You're absolutely right. And this your point goes

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<v Speaker 2>to something I thought about a lot, which is these

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<v Speaker 2>repeating cycles in American history of Ussian resistance, emancipation, progress, backlash,

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<v Speaker 2>and that goes, rinse and repeat at various points in

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<v Speaker 2>our history. One you already named Reconstruction, which is cut

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<v Speaker 2>off by white terrorism and political cowardice after about ten years.

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<v Speaker 2>The second time is after the period of mass immigration

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<v Speaker 2>from Eastern and Southern Europe, when immigration gets cut off

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<v Speaker 2>in nineteen twenty four. The third time is after this movement.

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<v Speaker 2>The Freedom movement begins in the nineteen fifties with Montgomery

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<v Speaker 2>bus boycott and Brown versus Board of bed and you

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<v Speaker 2>have the policy in the South of what's called massive resistance.

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<v Speaker 2>And then the fourth is after the election of Barack

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<v Speaker 2>Obama and the sense the naive idea of being post racial,

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<v Speaker 2>which I never bought into, but certainly the idea that

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<v Speaker 2>we're now seeing a rising multiracial coalition which is the

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<v Speaker 2>future of this country. And what we get trump Ism

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<v Speaker 2>as the ultimate.

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<v Speaker 1>Backlash, you know. And so here we are, right, all

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<v Speaker 1>of the policies, many of the policies, not all, but

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<v Speaker 1>many of the policies that Humphrey lifted up right are

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<v Speaker 1>being challenged at this very moment. Look, we can look

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<v Speaker 1>at this last session of the Supreme Court and watch

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<v Speaker 1>how the white lash wasn't just one that is based

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<v Speaker 1>purely in politics in terms of an election, but now

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<v Speaker 1>is a judicial backlash based on the fact of who

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<v Speaker 1>was able to see three Supreme Court justices and turn

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<v Speaker 1>and weaponize the Supreme Court of the United States to

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<v Speaker 1>erode the fifty years of progress that were hard to win.

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<v Speaker 1>Whether we're looking at abortion or we're looking at affirmative action,

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<v Speaker 1>we're looking at LGBTQ equality and access, and so when

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<v Speaker 1>you look at this moment that we're in, which is

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<v Speaker 1>clearly in the whitelash moment, right, that's clearly where we are. Yes,

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<v Speaker 1>do you see that they is sam an opportunity for

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<v Speaker 1>us to learn from this phase? Or is this like

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<v Speaker 1>are we I guess the question that I'm asking is

0:15:11.480 --> 0:15:14.720
<v Speaker 1>is this rinse and repeat cycle that we have always

0:15:14.760 --> 0:15:17.360
<v Speaker 1>that we continue to go through in America? Is this

0:15:17.480 --> 0:15:20.200
<v Speaker 1>one worse than what we have ever seen?

0:15:21.280 --> 0:15:26.680
<v Speaker 2>That last question is profound. It's hard not to feel

0:15:26.680 --> 0:15:29.760
<v Speaker 2>like trump Ism is worse. But that's just because it's

0:15:29.800 --> 0:15:31.240
<v Speaker 2>what we're living through right now.

0:15:31.520 --> 0:15:31.720
<v Speaker 1>Right.

0:15:32.000 --> 0:15:34.160
<v Speaker 2>You know, I was a little too young to have

0:15:34.200 --> 0:15:37.640
<v Speaker 2>firsthand memories of the worst of the church bombings and

0:15:39.200 --> 0:15:43.600
<v Speaker 2>other forms of white terrorism against civil rights workers and

0:15:44.560 --> 0:15:49.000
<v Speaker 2>long before I'm born. Is the terrorism that destroys reconstruction

0:15:49.120 --> 0:15:53.080
<v Speaker 2>and ushers in Jim Crow. So I don't know how

0:15:53.120 --> 0:15:55.920
<v Speaker 2>one could assess which is worse than the others. They're

0:15:55.920 --> 0:15:58.600
<v Speaker 2>all horrific enough in and of themselves. And there are

0:15:58.640 --> 0:16:03.480
<v Speaker 2>a couple of important lessons from Humphrey's example. I should

0:16:03.520 --> 0:16:07.120
<v Speaker 2>say that what happened in forty HS, so your listeners understand,

0:16:07.880 --> 0:16:11.040
<v Speaker 2>is over and against Harriet Truman's desire to avoid the

0:16:11.040 --> 0:16:14.360
<v Speaker 2>civil rights issue, and over and against the Southern segregationist

0:16:14.480 --> 0:16:17.600
<v Speaker 2>threat to leave the party in the convention, which they do.

0:16:18.320 --> 0:16:22.880
<v Speaker 2>Humphrey gives this spellbinding speech which convinces the delegates to

0:16:23.000 --> 0:16:25.360
<v Speaker 2>vote in favor of a firm civil rights plank for

0:16:25.360 --> 0:16:27.920
<v Speaker 2>the first time ever. And the famous phrase which I

0:16:28.000 --> 0:16:29.800
<v Speaker 2>use in my book title is he says, it's time

0:16:30.120 --> 0:16:33.400
<v Speaker 2>for the Democratic Party to walk out of the shadow

0:16:33.400 --> 0:16:36.600
<v Speaker 2>of states rights and into the bright sunshine of human rights.

0:16:38.080 --> 0:16:40.520
<v Speaker 2>A couple of key takeaways from how he accomplished it.

0:16:41.800 --> 0:16:44.160
<v Speaker 2>This was a case at the forty eight Convention of

0:16:44.200 --> 0:16:47.840
<v Speaker 2>what I call mister inside and mister outside, and the

0:16:47.960 --> 0:16:54.119
<v Speaker 2>need for a symbiotic relationship between canny, savvy political maneuvering

0:16:54.440 --> 0:16:58.080
<v Speaker 2>and mass mobilization. Humphrey was mister inside. He and his

0:16:58.200 --> 0:17:03.160
<v Speaker 2>allies were inside the convention mention talking to delegates, getting

0:17:03.600 --> 0:17:07.680
<v Speaker 2>their votes in line, obviously making great eloquent case from

0:17:07.800 --> 0:17:12.240
<v Speaker 2>the pulpit, and meanwhile outside, the great labor and civil

0:17:12.320 --> 0:17:15.120
<v Speaker 2>rights leader A. Philip Randolph was literally outside the convention

0:17:15.200 --> 0:17:19.119
<v Speaker 2>hall picketing. Because Randolph had been threatening for months a

0:17:19.160 --> 0:17:22.680
<v Speaker 2>campaign of massive black draft resistance if Harry Truman didn't

0:17:22.680 --> 0:17:25.640
<v Speaker 2>desegregate the military. That was one of the key civil

0:17:25.720 --> 0:17:29.480
<v Speaker 2>rights issues of that moment, you know, desegregating the military,

0:17:29.600 --> 0:17:33.320
<v Speaker 2>fair Employment Practices Commission, and anti lynching laws were probably

0:17:33.359 --> 0:17:36.600
<v Speaker 2>the three biggest items on the civil rights agenda. And

0:17:36.680 --> 0:17:39.639
<v Speaker 2>Humphrey and people from Randolph's Union, the Brotherhood of Sleeping

0:17:39.640 --> 0:17:42.080
<v Speaker 2>car Porters are writing letters back and forth after the

0:17:42.119 --> 0:17:45.359
<v Speaker 2>convention saying, I couldn't have done it without you. So

0:17:45.400 --> 0:17:49.639
<v Speaker 2>they recognized you needed pressure from the outside in the

0:17:49.680 --> 0:17:53.600
<v Speaker 2>form of the prospect of massive black draft resistance, and

0:17:53.600 --> 0:17:57.200
<v Speaker 2>he also needed political acumen and idealism from the inside.

0:17:57.280 --> 0:17:59.560
<v Speaker 2>And I think that's the lesson now, it's not one

0:17:59.600 --> 0:18:02.840
<v Speaker 2>worthy whether you need both. I think another important lesson

0:18:02.880 --> 0:18:06.359
<v Speaker 2>of Humphrey in this era when some of us have

0:18:06.480 --> 0:18:08.960
<v Speaker 2>realized there are never trumpers who we never thought would

0:18:09.000 --> 0:18:12.800
<v Speaker 2>be our allies on certain issues but have become vital allies,

0:18:13.000 --> 0:18:17.240
<v Speaker 2>is that Humphrey was really adroit at finding people to

0:18:17.320 --> 0:18:20.919
<v Speaker 2>ally with on his civil rights agenda, especially when he

0:18:20.960 --> 0:18:24.359
<v Speaker 2>was mayor of Minneapolis, even before becoming a national level politician.

0:18:24.840 --> 0:18:27.239
<v Speaker 2>And he could find people who would disagree with on

0:18:27.320 --> 0:18:31.159
<v Speaker 2>other issues, but a if they had a fundamentally decent soul,

0:18:31.320 --> 0:18:33.920
<v Speaker 2>and b if they would agree with him on concrete

0:18:33.960 --> 0:18:36.760
<v Speaker 2>elements of civil rights, like fair employment practices and and

0:18:36.920 --> 0:18:41.880
<v Speaker 2>restrictive covenants and so forth, he would keep them as

0:18:41.920 --> 0:18:45.160
<v Speaker 2>his allies. He'd have people labor and management, people who'd

0:18:45.200 --> 0:18:48.760
<v Speaker 2>be on literally opposite sides of strikes, but would jointly

0:18:48.800 --> 0:18:51.160
<v Speaker 2>be working with him for civil rights. And I think

0:18:51.240 --> 0:18:55.680
<v Speaker 2>that ability to build issue based coalitions when you need

0:18:55.720 --> 0:18:57.960
<v Speaker 2>them is another good lesson, and I do think it's

0:18:57.960 --> 0:19:01.120
<v Speaker 2>one that a lot of us have been act really enacting.

0:19:01.119 --> 0:19:03.880
<v Speaker 2>And you know, you brought up the demolition of abortion

0:19:04.040 --> 0:19:07.920
<v Speaker 2>rights by the Supreme Court. We've looked at a lot

0:19:07.960 --> 0:19:11.720
<v Speaker 2>of women and probably some men too, who in elections

0:19:11.720 --> 0:19:14.680
<v Speaker 2>have voted on the basis of those rights being taken away.

0:19:14.920 --> 0:19:17.639
<v Speaker 2>And probably a lot of them were moderate Republicans, are independents.

0:19:17.720 --> 0:19:20.800
<v Speaker 2>It wasn't all progressive, but when they realized that the

0:19:20.880 --> 0:19:25.960
<v Speaker 2>constitutional right was being stripped away after fifty years, it

0:19:26.080 --> 0:19:30.920
<v Speaker 2>changed their thinking. And to some extent, even though I

0:19:30.920 --> 0:19:33.040
<v Speaker 2>think that the queer vote overall, you know, e skews

0:19:33.119 --> 0:19:35.399
<v Speaker 2>more progressive on the whold, but it's going to happen

0:19:35.440 --> 0:19:41.000
<v Speaker 2>with some moderate and conservative queers too. Now that you

0:19:41.000 --> 0:19:45.040
<v Speaker 2>know you can see where the decision on the three

0:19:45.200 --> 0:19:49.399
<v Speaker 2>h three creative cases going. It's going towards further decisions

0:19:50.080 --> 0:19:52.760
<v Speaker 2>in which businesses get to claim a religious exemption not

0:19:52.920 --> 0:19:57.800
<v Speaker 2>to do any business for in this point case LGBTQ.

0:19:57.960 --> 0:20:01.280
<v Speaker 2>But as people pointed out, what if someone says I'm

0:20:01.280 --> 0:20:04.560
<v Speaker 2>against interracial marriage. What if someone says my religious beliefs

0:20:04.760 --> 0:20:10.719
<v Speaker 2>are racial inequality? It opens a gigantic Pandora's box. And

0:20:10.760 --> 0:20:12.280
<v Speaker 2>I'll just come back to one other thing you said,

0:20:12.280 --> 0:20:15.439
<v Speaker 2>because you packed so much great insight into your last comment,

0:20:16.200 --> 0:20:18.680
<v Speaker 2>You're right, somebod the achievements Humphrey was part of our

0:20:18.720 --> 0:20:22.760
<v Speaker 2>exactly the ones under assault right now. When Humphrey was

0:20:22.840 --> 0:20:26.359
<v Speaker 2>Lyndon Johnson's vice president. One of their great legislative achievements,

0:20:26.359 --> 0:20:30.840
<v Speaker 2>and again with righteous pressure from doctor King and the

0:20:30.960 --> 0:20:33.800
<v Speaker 2>mass movement as well, was the Voting Rights Act. And

0:20:33.840 --> 0:20:37.760
<v Speaker 2>we've seen this court whittle it down, even though they

0:20:38.480 --> 0:20:41.440
<v Speaker 2>threw a bone at it this past term, but overall,

0:20:41.920 --> 0:20:45.639
<v Speaker 2>really try to defend a strate the Voting Rights Act

0:20:46.240 --> 0:20:50.960
<v Speaker 2>affirmative action. Lyndon Johnson first really espoused to a firmative

0:20:51.000 --> 0:20:54.959
<v Speaker 2>action during the Humphrey Johnson administrative term in a famous

0:20:55.000 --> 0:21:00.159
<v Speaker 2>speech at Howard University. And we see where that's going now.

0:21:00.320 --> 0:21:04.200
<v Speaker 2>And so this is what I mean about you make progress,

0:21:04.320 --> 0:21:08.480
<v Speaker 2>but you can never be complacent about the marker, always

0:21:08.560 --> 0:21:11.520
<v Speaker 2>staying where it is and never being pushed back, because

0:21:11.560 --> 0:21:14.080
<v Speaker 2>history tells us there's always going to be a pushback.

0:21:17.200 --> 0:21:20.400
<v Speaker 1>Do you think that we are then now being pushed

0:21:20.440 --> 0:21:25.199
<v Speaker 1>back to the beginning right when you are because you

0:21:25.359 --> 0:21:29.400
<v Speaker 1>are a student of history, you are an examiner of history.

0:21:29.880 --> 0:21:33.639
<v Speaker 1>And here we are living in a moment that is

0:21:34.560 --> 0:21:37.160
<v Speaker 1>I mean, if we still have books will be written about,

0:21:37.200 --> 0:21:40.120
<v Speaker 1>if they're not banned, right, will be written about and

0:21:40.160 --> 0:21:44.600
<v Speaker 1>studied for generations and generations to come, if in fact

0:21:45.600 --> 0:21:50.640
<v Speaker 1>we're able to keep democracy in America. My thought, right,

0:21:50.680 --> 0:21:53.320
<v Speaker 1>we are three years away from the two hundred and

0:21:53.320 --> 0:21:59.600
<v Speaker 1>fiftieth anniversary of the founding the quote unquote founding of America,

0:22:00.080 --> 0:22:05.280
<v Speaker 1>and where I see us headed is, you know, back

0:22:05.320 --> 0:22:08.639
<v Speaker 1>to the beginning, right like back to the beginning of time,

0:22:08.800 --> 0:22:13.520
<v Speaker 1>where it is very clear who has power and who doesn't,

0:22:14.280 --> 0:22:17.439
<v Speaker 1>that the laws that were fought during the time that

0:22:17.520 --> 0:22:20.840
<v Speaker 1>you were writing about have all been eroded and erased

0:22:21.200 --> 0:22:24.160
<v Speaker 1>and yet we have more people of color, more young

0:22:24.240 --> 0:22:28.640
<v Speaker 1>people that have access to the ballot than have ever

0:22:28.920 --> 0:22:31.960
<v Speaker 1>before in our history. So for you, what is that

0:22:32.200 --> 0:22:35.080
<v Speaker 1>signal to what the future looks like?

0:22:35.520 --> 0:22:39.000
<v Speaker 2>You're right that it's an existential moment. And for those

0:22:39.040 --> 0:22:42.000
<v Speaker 2>of us who thought that the spectacles of January sixth

0:22:42.119 --> 0:22:46.000
<v Speaker 2>insurrection would be the end of Trump, isn't. Tragically we

0:22:46.080 --> 0:22:48.199
<v Speaker 2>found out that isn't the case. So you're right. The

0:22:48.320 --> 0:22:51.440
<v Speaker 2>idea of another Trump term, or of a Desantus term,

0:22:51.920 --> 0:22:56.240
<v Speaker 2>raises many of the pillars of democracy into question. And

0:22:56.280 --> 0:22:59.919
<v Speaker 2>we're seeing, as you said, book bannings, attempt to censor

0:23:00.160 --> 0:23:05.479
<v Speaker 2>school curriculum, all kinds of efforts at voter suppression. So

0:23:05.560 --> 0:23:08.640
<v Speaker 2>we're not literally going back to enslaved people, but we're

0:23:08.680 --> 0:23:12.240
<v Speaker 2>going back to a structural inequality that is like a

0:23:12.359 --> 0:23:16.000
<v Speaker 2>national version of Jim Crow. And just to point out

0:23:16.200 --> 0:23:20.159
<v Speaker 2>doing which the past does predict the present, kind of

0:23:20.160 --> 0:23:23.720
<v Speaker 2>Trump's evil genius, and this is something he's more skilled

0:23:23.720 --> 0:23:28.040
<v Speaker 2>at than DeSantis and other Trump wanta bees is he

0:23:28.160 --> 0:23:31.000
<v Speaker 2>understands that there's a lot of the white working class

0:23:31.480 --> 0:23:33.880
<v Speaker 2>that wants a safety net. They just want it only

0:23:33.920 --> 0:23:37.560
<v Speaker 2>for certain people. They don't want pure old fashioned republican

0:23:37.560 --> 0:23:41.000
<v Speaker 2>free market economics and one of the people Humphrey battled

0:23:41.040 --> 0:23:44.080
<v Speaker 2>against Gerald L. K. Smith, who was a minister and

0:23:44.119 --> 0:23:48.200
<v Speaker 2>political figure and created the here's the name America first

0:23:48.280 --> 0:23:52.840
<v Speaker 2>political party and was up there with Father Coughlin, as

0:23:52.880 --> 0:23:55.680
<v Speaker 2>you know, one of the most dangerous demagogues in America

0:23:55.760 --> 0:23:59.040
<v Speaker 2>in the thirties and forties. Gerald L. K. Smith had

0:23:59.040 --> 0:24:02.840
<v Speaker 2>this idea that he called Christian economics, and Christian economics

0:24:03.320 --> 0:24:06.080
<v Speaker 2>was We're gonna have a social safety net, but basically

0:24:06.119 --> 0:24:10.200
<v Speaker 2>only for white Christians. So that is what a lot

0:24:10.240 --> 0:24:14.760
<v Speaker 2>of demagogues and dictators over history, not just in this country,

0:24:15.400 --> 0:24:18.800
<v Speaker 2>have figured out, is you buy off the work, the

0:24:19.920 --> 0:24:23.680
<v Speaker 2>you know, working class of whoever tose the German were

0:24:23.760 --> 0:24:26.800
<v Speaker 2>the vulk, whoever the true people are, with the social

0:24:26.840 --> 0:24:29.000
<v Speaker 2>safety net, and cut it out for everyone else. You know.

0:24:29.000 --> 0:24:31.800
<v Speaker 2>Adolf Hiller had a great social safety net if you

0:24:31.960 --> 0:24:34.720
<v Speaker 2>were a non Jewish German or a non Roma or

0:24:34.760 --> 0:24:38.720
<v Speaker 2>a non career German. He did public works building Mussolini.

0:24:38.760 --> 0:24:40.840
<v Speaker 2>If you ever go to Rome, the city is filled

0:24:40.840 --> 0:24:45.359
<v Speaker 2>with gigantic public works projects that Mussolini authorized so that

0:24:45.480 --> 0:24:48.480
<v Speaker 2>his supporters would have a social safety net, would have

0:24:48.520 --> 0:24:52.359
<v Speaker 2>good paying work, and that goes right up to you know,

0:24:52.400 --> 0:24:54.359
<v Speaker 2>Trump saying, on the one hand, we're going to close

0:24:54.400 --> 0:24:58.000
<v Speaker 2>the borders, we're gonna do voters suppression, We're going to

0:24:58.040 --> 0:25:01.360
<v Speaker 2>ban books on and on A, We're going to destroy

0:25:01.440 --> 0:25:05.680
<v Speaker 2>all elements of wolfness, a term I'm in woodwoke. I'm

0:25:05.720 --> 0:25:08.480
<v Speaker 2>not never gonna I'm never going to let that term

0:25:08.520 --> 0:25:10.760
<v Speaker 2>get taken away because I remember in the Clinton years

0:25:11.160 --> 0:25:14.760
<v Speaker 2>when Democrats are afraid to say the term liberal and like,

0:25:14.920 --> 0:25:18.520
<v Speaker 2>don't be afraid of it. Own it. But anyway, and

0:25:19.320 --> 0:25:22.920
<v Speaker 2>Trump combines all that with saying social Security and Medicare

0:25:22.960 --> 0:25:27.359
<v Speaker 2>will be saved. But so that again goes right back

0:25:27.400 --> 0:25:30.159
<v Speaker 2>to the right wing playbook. During Humphrey's zero.

0:25:31.600 --> 0:25:34.560
<v Speaker 1>You know, the last question that I have for you

0:25:34.600 --> 0:25:38.560
<v Speaker 1>because I think again that your book is so extraordinarily timely.

0:25:38.840 --> 0:25:41.280
<v Speaker 1>I think one of the reasons why we find ourselves

0:25:41.440 --> 0:25:44.760
<v Speaker 1>in the predicament that we're in is because we don't

0:25:44.880 --> 0:25:49.560
<v Speaker 1>understand our past, because it is not it is not studied. Right.

0:25:49.680 --> 0:25:53.520
<v Speaker 1>We are given a bunch of propaganda, which frankly, you know,

0:25:54.200 --> 0:25:59.080
<v Speaker 1>was our public education system. America is great. We are

0:25:59.119 --> 0:26:02.760
<v Speaker 1>the beacon. Everyone wants to come here. So we have to,

0:26:03.160 --> 0:26:06.840
<v Speaker 1>you know, limit access to those gates, but that we

0:26:06.960 --> 0:26:10.240
<v Speaker 1>are the land of aspiration. And I think that what

0:26:10.320 --> 0:26:13.840
<v Speaker 1>we have recognized over the last several decades, particularly with

0:26:13.960 --> 0:26:17.480
<v Speaker 1>the advent of you know, social media and internet and

0:26:17.880 --> 0:26:21.879
<v Speaker 1>access beyond textbooks and you know the five o'clock news,

0:26:22.600 --> 0:26:25.520
<v Speaker 1>is that America is not that great. That America has

0:26:25.760 --> 0:26:29.879
<v Speaker 1>has always had a history that is ripe and dark

0:26:29.960 --> 0:26:34.560
<v Speaker 1>with racism and discrimination, and whether it is towards women,

0:26:34.600 --> 0:26:37.520
<v Speaker 1>towards black people, towards indigenous people, towards queer people, or

0:26:37.560 --> 0:26:40.119
<v Speaker 1>so on and so forth, that it has never lived

0:26:40.200 --> 0:26:44.359
<v Speaker 1>up to its creed. Do you think then that given

0:26:44.440 --> 0:26:47.480
<v Speaker 1>the times that we're in, given the past that we

0:26:47.640 --> 0:26:52.240
<v Speaker 1>have come from, do you see something different, Samuel, in

0:26:52.359 --> 0:26:58.400
<v Speaker 1>this upcoming generation, Generation Z, Generation Alpha, That they are

0:26:58.440 --> 0:27:03.400
<v Speaker 1>more informed, they are more activated, and they're also getting

0:27:04.200 --> 0:27:08.080
<v Speaker 1>into a work and school system that is worse off

0:27:08.119 --> 0:27:11.399
<v Speaker 1>than their parents and grandparents ever were. How do you

0:27:11.480 --> 0:27:16.280
<v Speaker 1>see this generation taking on the issues and the problems

0:27:16.359 --> 0:27:20.320
<v Speaker 1>that we have rinstin repeated over the last two and

0:27:20.359 --> 0:27:21.359
<v Speaker 1>a half centuries.

0:27:21.760 --> 0:27:24.119
<v Speaker 2>Well, I hope that they will rise to the occasion.

0:27:24.160 --> 0:27:27.000
<v Speaker 2>I'm not a political scientist who has done deep study

0:27:27.680 --> 0:27:30.240
<v Speaker 2>of gen Z in the Alphas, and I can certainly

0:27:30.320 --> 0:27:33.080
<v Speaker 2>understand on one hand the risk that they are so

0:27:33.280 --> 0:27:37.439
<v Speaker 2>pessimistic because imagine coming of age, you know, in the

0:27:37.520 --> 0:27:41.000
<v Speaker 2>trump eras and seeing rights taken away and feeling like,

0:27:42.160 --> 0:27:45.320
<v Speaker 2>you know, we're losing some of the key rights we had,

0:27:45.800 --> 0:27:49.600
<v Speaker 2>and the economy feels uncertain. You know, we can't see

0:27:49.640 --> 0:27:52.439
<v Speaker 2>point will ever be able to retire. So, you know,

0:27:52.520 --> 0:27:56.119
<v Speaker 2>similarly to the way your generation was so battered by

0:27:56.160 --> 0:28:01.479
<v Speaker 2>the Great Recession and you know, traumatized by the endless

0:28:01.480 --> 0:28:04.680
<v Speaker 2>wars in Iraq and Afghanistan. But the other possibility, which

0:28:04.680 --> 0:28:06.840
<v Speaker 2>I hope will win out, is that when you know

0:28:06.880 --> 0:28:10.440
<v Speaker 2>what's at stake, you can't say I don't care who

0:28:10.840 --> 0:28:13.639
<v Speaker 2>I vote for. Both parties are the same, you know,

0:28:13.680 --> 0:28:18.320
<v Speaker 2>putting aside specific candidates, No one who's at all sensate

0:28:18.480 --> 0:28:22.160
<v Speaker 2>now in any generation can possibly look at the two

0:28:22.240 --> 0:28:25.760
<v Speaker 2>parties and say there's no difference which one wins. As

0:28:25.760 --> 0:28:29.280
<v Speaker 2>you were saying, look at the composition of the Supreme Court.

0:28:29.800 --> 0:28:32.480
<v Speaker 2>Look at the laws that Ron DeSantis is putting through

0:28:32.480 --> 0:28:36.080
<v Speaker 2>in Florida and Greg Abbott is putting through in Texas.

0:28:36.400 --> 0:28:40.240
<v Speaker 2>Look at how many states are trying to criminalize women

0:28:40.680 --> 0:28:44.440
<v Speaker 2>who get abortions, doctors who provide abortions, friends who take

0:28:44.480 --> 0:28:46.959
<v Speaker 2>people out of state the states, or abortion is still illegal.

0:28:47.240 --> 0:28:51.080
<v Speaker 2>You can't say that it makes no difference who's elected.

0:28:51.680 --> 0:28:53.720
<v Speaker 2>So I really hope that that has sunk in. And

0:28:53.760 --> 0:28:56.400
<v Speaker 2>the other important thing is the realization that it's these

0:28:56.440 --> 0:28:59.200
<v Speaker 2>down ballot races that matter that I think a lot

0:28:59.240 --> 0:29:02.640
<v Speaker 2>of us has progress and Democrats we're very motivated in

0:29:02.760 --> 0:29:06.680
<v Speaker 2>presidential races, but the right wing got to give them credit.

0:29:07.000 --> 0:29:10.280
<v Speaker 2>They get their troops out for every little state legislature

0:29:10.440 --> 0:29:13.400
<v Speaker 2>race and now school board races. I used to cover

0:29:13.440 --> 0:29:16.600
<v Speaker 2>schools early in my reporting career. Typically ten percent of

0:29:16.640 --> 0:29:18.960
<v Speaker 2>the registered voters would come out and vote in the

0:29:18.960 --> 0:29:22.040
<v Speaker 2>school board election. So it's easy for a mobilized right

0:29:22.080 --> 0:29:25.560
<v Speaker 2>wing minority to take over a school board. So we've

0:29:25.600 --> 0:29:28.840
<v Speaker 2>got to also be fully aware as progressives that every

0:29:28.920 --> 0:29:32.040
<v Speaker 2>race all the way down to ballot has to be

0:29:32.560 --> 0:29:35.360
<v Speaker 2>you know, topic A for us, not just turning out

0:29:35.480 --> 0:29:39.360
<v Speaker 2>because we're exhilarated about you know, Barack Obama running, or

0:29:39.360 --> 0:29:41.400
<v Speaker 2>we're so motivated to make sure Trump doesn't win, it

0:29:41.440 --> 0:29:44.280
<v Speaker 2>will turn out in high numbers for Joe Biden. It's

0:29:44.280 --> 0:29:47.680
<v Speaker 2>got to be every race on that ballot.

0:29:48.520 --> 0:29:51.880
<v Speaker 1>Yeah, one hundred percent, folks. The book is into the

0:29:51.920 --> 0:29:57.000
<v Speaker 1>bright sunshine, young Hubert Humphrey and the fight for civil rights.

0:29:57.480 --> 0:30:00.000
<v Speaker 1>Samuel Freeman, thank you so much for making the time

0:30:00.160 --> 0:30:04.640
<v Speaker 1>join wok app. This is a really exhilarating conversation and

0:30:04.680 --> 0:30:05.560
<v Speaker 1>I appreciate you.

0:30:05.600 --> 0:30:08.440
<v Speaker 2>Totally, my pleasure, in my honor, Dan Yellen, keep that

0:30:08.560 --> 0:30:09.120
<v Speaker 2>name going.

0:30:10.040 --> 0:30:13.840
<v Speaker 1>Oh, I will do you do No, not yet but

0:30:13.960 --> 0:30:14.320
<v Speaker 1>I will.

0:30:14.680 --> 0:30:17.160
<v Speaker 2>Okay, email when you've got some merch that I can buy.

0:30:17.960 --> 0:30:19.760
<v Speaker 1>Absolutely, thank you.

0:30:20.080 --> 0:30:22.040
<v Speaker 2>Okay, take good care. Thanks so much.

0:30:27.280 --> 0:30:30.080
<v Speaker 1>That is it for me today. Dear friends on woke

0:30:30.480 --> 0:30:33.720
<v Speaker 1>f as always power to the people and to all

0:30:34.040 --> 0:30:37.600
<v Speaker 1>the people. Power, get woke and stay woke as fuck.