WEBVTT - Abortion: The Body Politic, Part 3

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<v Speaker 1>Good evenings and a landmark ruling. The Supreme Court today

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<v Speaker 1>legalized abortions to majority and to raise the dignity of

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<v Speaker 1>woman and give her freedom of choice in this area

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<v Speaker 1>is an extraordinary event. Hi everyone, I'm Katie Couric, and

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<v Speaker 1>this is Abortion the Body Politic Part three. Today we

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<v Speaker 1>explored that historic nineteen seventy three decision and it's unraveling

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<v Speaker 1>in the five decades that followed. But let's begin where

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<v Speaker 1>we left off. When someone doesn't really know who I

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<v Speaker 1>am and have heard that I'm a lawyer, but they

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<v Speaker 1>don't know how much about me? When I'd say, well,

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<v Speaker 1>have you ever heard of the case of roversus Wade?

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<v Speaker 1>And then they're usually stunned, because I mean, it's aten

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<v Speaker 1>still described as the most one of the most well

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<v Speaker 1>known cases in favor of shouldn't that there is? My

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<v Speaker 1>name is Linda Nelling. Coffee and Iron, my late friend

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<v Speaker 1>Sarah Weddington were the two women did that pursued the

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<v Speaker 1>case of Roe versus Wade. It's impossible to talk about

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<v Speaker 1>the abortion rights movement without first talking to Linda. Linda

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<v Speaker 1>is the last living Road prosecutor after Sarah Weddington died

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<v Speaker 1>on December Linda knows the case intimately, and at eighty

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<v Speaker 1>she's witnessed the decades long fight to chip away at Row.

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<v Speaker 1>She spoke to us from a studio not far from

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<v Speaker 1>her home, which she shares with her longtime partner Becky Hart.

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<v Speaker 1>I had the distinct honor of having a blind day

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<v Speaker 1>with Lee Cogan December night three, and over the course

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<v Speaker 1>of a whole evening, she said that she had worked

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<v Speaker 1>with Sarah Winnington on this Ruby Wade case. I said, well, no,

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<v Speaker 1>if that can't be, I'm a Dallas side. It was

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<v Speaker 1>a Dallas attorney named Linda Coffee, and her face fell

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<v Speaker 1>because she's that introverted. So for thirty eight years we've

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<v Speaker 1>been together, She's done mostly bankruptcy law, and I've done

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<v Speaker 1>different jobs and things. Linda is a lifelong Texan and

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<v Speaker 1>lives in a small town about eighty five miles east

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<v Speaker 1>of Dallas. She was born in Houston, graduated from Rice University,

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<v Speaker 1>and went on to law school. I went to University

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<v Speaker 1>of Texas at Austin and there were only about including me,

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<v Speaker 1>there was only about six women into the class that

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<v Speaker 1>that I started with, and we all would talk together

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<v Speaker 1>in the one place we usually could talk and and

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<v Speaker 1>not have to worry about anyone overhearing us was in

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<v Speaker 1>the the women's restroom, which was on the first floor

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<v Speaker 1>of the building. We were coming up at a time

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<v Speaker 1>when things were changing quickly for women. That was really

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<v Speaker 1>excited to think about helping women prepared to gain higher

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<v Speaker 1>positions and to seek a way of continuing their education

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<v Speaker 1>and not be compromised or having to worry about being

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<v Speaker 1>fired if they became pregnant or had someone decided they

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<v Speaker 1>had to meet children and they might not continue to

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<v Speaker 1>do a good job. After graduating from law school with

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<v Speaker 1>honors in getting the second highest score on the state

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<v Speaker 1>bar exam, Linda earned a coveted clerkship with Judge Sarah Hughes,

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<v Speaker 1>Texas is first female federal judge who was best known

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<v Speaker 1>for swearing and Lyndon B. Johnson aboard Air Force one

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<v Speaker 1>after President Kennedy was assassinated in nineteen sixty three that

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<v Speaker 1>I was thankfully once again, here's Becky Hart. It's hard

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<v Speaker 1>to get a clerk job for the judges. You have

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<v Speaker 1>to be intelligent and do very well in law school. Succinctly,

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<v Speaker 1>Linda's scores were so high that she applied for that job,

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<v Speaker 1>and she got it. It's an honor, and that's what

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<v Speaker 1>set the whole ball in motion on abortion rights. The

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<v Speaker 1>first case that I was aware of was the case

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<v Speaker 1>out in California in nineteen sixty seven. California Governor Ronald

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<v Speaker 1>Reagan was among the first to liberalize abortion laws, extending

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<v Speaker 1>exceptions for therapeutic abortions. But the case Linda's talking about

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<v Speaker 1>came two years later in nineteen sixty nine, the People

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<v Speaker 1>Versus Bellis. The four to three decision from the state

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<v Speaker 1>Supreme Court declared California's eighteen fifty criminal abortion law unconstitutional.

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<v Speaker 1>The ruling helped repeal a conviction of Dr Leon P. Bellis,

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<v Speaker 1>who helped a woman get an abortion. It was a big,

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<v Speaker 1>big news deal. So I've just read about the case

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<v Speaker 1>just in the Dallas Morning News, and then I knew

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<v Speaker 1>there were some other cases that then followed, like there

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<v Speaker 1>was a case in Wisconsin, and then there was a

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<v Speaker 1>case in New York. So that's why I thought that

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<v Speaker 1>there would be a decent chance to win the case

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<v Speaker 1>if we filed in Texas. I still kept in contact

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<v Speaker 1>with some of the with Sarah what Eaton and some

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<v Speaker 1>of the other women that that I knew in my

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<v Speaker 1>class that it graduated. One of the things I did

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<v Speaker 1>when I decided that I had a sufficient basis was

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<v Speaker 1>I wrote to Sarah because I had heard she was

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<v Speaker 1>plady to follow them suit against the Texas abortion Law.

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<v Speaker 1>So I wrote her a letter and said to see

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<v Speaker 1>if she was interested in and enjoining me in that suit.

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<v Speaker 1>They teamed up and on March third, nineteen seventy, Linda

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<v Speaker 1>filed a suit in Dallas on behalf of their client,

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<v Speaker 1>Norman McCorvey, using the pseudonym Jane Rowe. The hearing before

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<v Speaker 1>the three judge Corey in Dallas went went pretty smoothly.

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<v Speaker 1>The lower court unanimously ruled in Jane Roe's favor, finding

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<v Speaker 1>the Texas abortion law unconstitutional because it violated the right

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<v Speaker 1>to privacy. But when the district Attorney Henry Wade yes

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<v Speaker 1>that Wade announced he would continue to pursue abortion cases,

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<v Speaker 1>Linda was able to file a repeal directly to the

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<v Speaker 1>Supreme Court. Oral arguments were set for December thirteenth, nineteen

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<v Speaker 1>seventy one. We here arguments number eighteen against whenever you're ready,

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<v Speaker 1>Mr Chief Justice, and may have pleased the court. The

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<v Speaker 1>instant case is a direct appeal from a decision of

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<v Speaker 1>the United States District Court of the Northern District of Texas,

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<v Speaker 1>and then again on October eleventh, nine first eighteen to

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<v Speaker 1>roll against Wade Yes Lyndon. Sarah had to reargue the case,

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<v Speaker 1>a rare occurrence because there were only seven justices present

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<v Speaker 1>the first time. Weddington, you may proceed when here you're ready,

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<v Speaker 1>Mr Chief Justice, and may have placed the court. We

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<v Speaker 1>are once again before this Court to ask relief against

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<v Speaker 1>the continued enforcement of the Texas Abortion Statute, and asked

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<v Speaker 1>that you affirm the ruling of the three judge court below,

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<v Speaker 1>which held our statute unconstitutional for two reasons, the first

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<v Speaker 1>that it was vague and the second that it interfered

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<v Speaker 1>with the Night Amendment right of a woman to determine

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<v Speaker 1>whether or not she would continue or terminate a pregnancy.

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<v Speaker 1>As you will recall there are Linda recalls a few

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<v Speaker 1>details that stand out about her Supreme Court experience. The

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<v Speaker 1>closest restroom to where the Supreme Court held their arguments

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<v Speaker 1>was three three big staircases below. People would probably notice

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<v Speaker 1>that if they were women, but not not men. And

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<v Speaker 1>at one of the arguments, some of the justices wives

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<v Speaker 1>were sitting in the courtroom. I wouldn't have recognized the wives,

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<v Speaker 1>but I just told us we were walking in that

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<v Speaker 1>several of the wives of the Supreme Court were there.

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<v Speaker 1>So I just assumed that that probably meant from people

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<v Speaker 1>that had been around more Supreme Court arguments than I had,

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<v Speaker 1>that that was probably a good sign that that wasn't

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<v Speaker 1>considered important by the court. While Linda and Sarah split

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<v Speaker 1>the oral arguments and the lower court, it was Sarah

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<v Speaker 1>who presented and the Supreme Court. Linda took notes. She spoke,

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<v Speaker 1>and I thought she did very well, and uh, it

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<v Speaker 1>was kind of hard to write everything down, so I

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<v Speaker 1>tried to just write down the questions because I figured

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<v Speaker 1>i'd remember the the answers. I think I was probably

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<v Speaker 1>more nervous that time. I wasn't that nervous before the

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<v Speaker 1>three judge court in Dallas, but to get it when

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<v Speaker 1>you're really going for the highest court in the land. Curiously,

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<v Speaker 1>the original Road decision was leaked to a Supreme Court

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<v Speaker 1>clerk shared the court ruling on background to a Time

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<v Speaker 1>magazine reporter, But when the decision was delayed slightly and

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<v Speaker 1>Time a weekly ran the story anyway, it appeared in

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<v Speaker 1>print the day before the actual decision was handed down.

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<v Speaker 1>I first read the Time magazine that said the Supreme

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<v Speaker 1>Court was ready to overrule the Texas abortion law and

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<v Speaker 1>it was going to be about a serace of seven

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<v Speaker 1>to vote. So I had read about it, I think

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<v Speaker 1>the day before it came out. And Sarah said she

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<v Speaker 1>found out about it when she heard the decision that

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<v Speaker 1>was rendered the next day, and that's when she started

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<v Speaker 1>getting her phone was calling and and at first she

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<v Speaker 1>wasn't sure what it was, and they were they were

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<v Speaker 1>saying that we had won, and that was just that

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<v Speaker 1>was just great because the phones were calling and everything

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<v Speaker 1>was mostly mostly on the only the people that called

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<v Speaker 1>were very positive about it. I really thought that was

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<v Speaker 1>gonna be it after the first Supreme Court victory. But

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<v Speaker 1>the afternoon after the decision in Roe versus Way came out,

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<v Speaker 1>L b J died. The senior partner in the firm

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<v Speaker 1>that I was with came in and said, well, you've

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<v Speaker 1>been knocked off the front page because L b J died,

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<v Speaker 1>And and that's what was the headline and the Dallas

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<v Speaker 1>Morning News and then our story I think it was

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<v Speaker 1>below what they called below the fold. Here's abortion legal

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<v Speaker 1>scholar Mary Ziggler to help explain the details of the decision.

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<v Speaker 1>Gen the Supreme Court voted seven to two in nineteen

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<v Speaker 1>seventy three that that law was unconstitutional and that it

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<v Speaker 1>violated a constitutional right to privacy that the Court had

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<v Speaker 1>recognized in earlier rulings on things like marriage and contraception.

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<v Speaker 1>The Court held that right to privacy was broad enough

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<v Speaker 1>to encompass the decision about whether to have an abortion,

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<v Speaker 1>and the Court laid out what at the time was

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<v Speaker 1>called the trimester frameworks that would be used to determine

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<v Speaker 1>if abortion laws were constitutional. The Court also rejected a

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<v Speaker 1>lot of key anti abortion arguments, like the argument that

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<v Speaker 1>the Constitution recognized fetal personhood, which would have made abortion

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<v Speaker 1>unconstitutional nationwide. So, coming out of Row, um, you know,

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<v Speaker 1>the majority of state laws that were then on the

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<v Speaker 1>books were rendered unconstitutional. We'll be right back. Well, I

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<v Speaker 1>think it depends on where you stand and who you are,

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<v Speaker 1>whether you think that Row was successful or unsuccessful. Historian

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<v Speaker 1>Ricky Solinger. When feminists and other women experienced the Roe v.

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<v Speaker 1>Wade decision in they expected that a nationalization of the

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<v Speaker 1>right to abortion would lead to a number of transformative

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<v Speaker 1>experiences for women in the United States. They expected marriages

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<v Speaker 1>that were more equal, They were possessors of their own sexuality,

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<v Speaker 1>that they could have premarital sex without the fear of

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<v Speaker 1>unwed pregnancy and the shames that that had carried for

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<v Speaker 1>several decades. They felt much safer embracing their own sexuality

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<v Speaker 1>and pursuing it. Then, of course, there were the economic

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<v Speaker 1>expectations that if you can control your fertility, you have

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<v Speaker 1>a much better chance of being able to pursue the

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<v Speaker 1>educational programs that you said before, yourself, making professional choices,

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<v Speaker 1>being able to get a job, that you can time

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<v Speaker 1>your maternity according to your professional growth, that you can

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<v Speaker 1>stay or go where you can be an equal to

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<v Speaker 1>your husband and also be economically independent, changes the landscape

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<v Speaker 1>so profoundly that you're hardly the same person anymore that

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<v Speaker 1>that has enormous repercussions for what woman means. Other women

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<v Speaker 1>have been very clear eyed about the limits of the

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<v Speaker 1>impact of legalization. As Black women, we knew that role

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<v Speaker 1>was going to be inadequate to protect us from the

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<v Speaker 1>intersectional oppression. Activists. Academic and one of the founders of

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<v Speaker 1>the reproductive justice movement, Loretta Ross, the National Council of

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<v Speaker 1>Negro Women wrote a statement about that in nine three

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<v Speaker 1>in response to ROW, when they talked about how role

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<v Speaker 1>will become just another way to deny Black women are

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<v Speaker 1>full human rights, are full right to self determination. And

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<v Speaker 1>the reason we know that, or knew that well because

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<v Speaker 1>there were so many way other ways that we had

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<v Speaker 1>already experienced where Black women's parenting and reproductive options were

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<v Speaker 1>being threatened, like with sterilization abuse, but more gregious and

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<v Speaker 1>more obvious. Was at any time Black women became civically

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<v Speaker 1>active around voting rights or housing rights or trying to

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<v Speaker 1>fight violence that was technical any of that time, the

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<v Speaker 1>first thing the government would do would be to threaten

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<v Speaker 1>to take our children away, you know, and fighting well

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<v Speaker 1>abortion rights didn't address that. We always knew that even

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<v Speaker 1>if we had fully funded abortion services that were totally

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<v Speaker 1>safe and totally accessible, we still suffer from a racialized

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<v Speaker 1>gender oppression that we had to fight. The leaders of

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<v Speaker 1>Reproductive Justice point out regularly that abortion has been legal

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<v Speaker 1>for fifty years, but how accessible has it been two

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<v Speaker 1>women without resources to be adequate consumers. So we know

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<v Speaker 1>that Within two years of ROW, the Congress worked very

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<v Speaker 1>hard to pass the High Amendment, which by the by

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<v Speaker 1>the was complete, which said no federal funding for abortion

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<v Speaker 1>the one medical prostidure that was singled out to be

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<v Speaker 1>excluded from federal funding um under the Medicaid Act, and

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<v Speaker 1>that meant that poor women were poor choicemakers. The pro

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<v Speaker 1>choice framework assumed that you have choices, it's a marketplace idea,

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<v Speaker 1>when actually the marketplace doesn't work well for people who

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<v Speaker 1>don't have you know, the currency or the privileged as

0:17:07.520 --> 0:17:12.880
<v Speaker 1>a marketplace doesn't the same way the SBA. The Texas

0:17:12.920 --> 0:17:16.679
<v Speaker 1>abortion ban is not gonna fall most heavily on women

0:17:16.680 --> 0:17:21.440
<v Speaker 1>with the means to go to another state. It's gonna

0:17:21.480 --> 0:17:23.720
<v Speaker 1>fall it was heavily on the people who are trapped,

0:17:24.320 --> 0:17:28.719
<v Speaker 1>who can't go anywhere. The Norman G. Mccorby's of the world,

0:17:29.040 --> 0:17:37.320
<v Speaker 1>the original Rose who idonically was from Texas. Loretta understands

0:17:37.400 --> 0:17:41.520
<v Speaker 1>this all too well. She's the survivor of sexual violence

0:17:41.640 --> 0:17:46.360
<v Speaker 1>and sterilization. You might recall some of Loretta's story from

0:17:46.400 --> 0:17:50.480
<v Speaker 1>episode two, but how a university while I was a

0:17:50.560 --> 0:17:54.960
<v Speaker 1>student there, I accepted implantation of the i U D

0:17:55.119 --> 0:18:00.600
<v Speaker 1>called the Dalkon shield in despite her i U causing

0:18:00.680 --> 0:18:05.440
<v Speaker 1>acute pelvic inflammatory disease. A doctor refused to take out

0:18:05.480 --> 0:18:11.000
<v Speaker 1>the device and her fallopian tubes burst. I didn't enter

0:18:11.080 --> 0:18:14.919
<v Speaker 1>this movement fighting for abortion rights. I was into the

0:18:14.960 --> 0:18:18.240
<v Speaker 1>movement fighting for the right to have children. And it

0:18:18.280 --> 0:18:20.840
<v Speaker 1>wasn't until I got into the work that I saw

0:18:20.880 --> 0:18:23.760
<v Speaker 1>that they were two sides of the same coin, and

0:18:23.800 --> 0:18:27.439
<v Speaker 1>it's all about denying women the right to con to

0:18:27.600 --> 0:18:30.520
<v Speaker 1>make our own reproductive decisions, whether to have a child

0:18:30.640 --> 0:18:34.000
<v Speaker 1>or not to have a child. And then when you

0:18:34.119 --> 0:18:39.000
<v Speaker 1>intersect the sexual violence I had been through, then I

0:18:39.080 --> 0:18:43.800
<v Speaker 1>knew that we needed a larger framework than what the

0:18:43.920 --> 0:18:50.080
<v Speaker 1>current discussions were paralyzed by that pro life pro choice dichotomy,

0:18:50.119 --> 0:18:57.639
<v Speaker 1>which was so inadequate for describing my lived experiences. And

0:18:57.720 --> 0:19:06.240
<v Speaker 1>so how reproductive justice developed was at a conference organized

0:19:06.240 --> 0:19:11.600
<v Speaker 1>by the Illinois Pro Choice Alliance in June in Chicago.

0:19:12.400 --> 0:19:14.800
<v Speaker 1>On the first day of the conference, we heard a

0:19:14.960 --> 0:19:20.720
<v Speaker 1>presentation by representative of the Clinton administration. Hillary Clinton had

0:19:20.760 --> 0:19:23.800
<v Speaker 1>been put in charge of the Clinton administration effort to

0:19:23.840 --> 0:19:29.919
<v Speaker 1>do health care reform, but this representative said that they

0:19:30.000 --> 0:19:32.400
<v Speaker 1>knew was going to be a fight to get healthcare

0:19:32.480 --> 0:19:37.800
<v Speaker 1>reform past the Republicans, and so they conceptualized that if

0:19:37.840 --> 0:19:44.480
<v Speaker 1>they omitted or at least reduced all references to reproductive healthcare,

0:19:45.440 --> 0:19:49.200
<v Speaker 1>that that would increase his chances of passage. There were

0:19:49.200 --> 0:19:52.280
<v Speaker 1>twelvels black women who were at this conference. The prefer

0:19:52.400 --> 0:19:55.520
<v Speaker 1>might have been even more but able. Mabel Thomas, who

0:19:55.560 --> 0:19:58.560
<v Speaker 1>was a Georgia state representative at the time, called us

0:19:58.600 --> 0:20:01.359
<v Speaker 1>together in her hotel room that night after we heard

0:20:01.400 --> 0:20:05.520
<v Speaker 1>this presentation, and she's like, this doesn't make any sense.

0:20:06.560 --> 0:20:09.199
<v Speaker 1>Why would they come to a feminist conference, a pro

0:20:09.400 --> 0:20:14.000
<v Speaker 1>choice conference asked us to endorse a healthcare plan that

0:20:14.080 --> 0:20:19.200
<v Speaker 1>omitsreproductive healthcare. That's like the most male centric health care

0:20:19.240 --> 0:20:23.280
<v Speaker 1>plan you could think of, because reproductive healthcare is what

0:20:23.560 --> 0:20:27.960
<v Speaker 1>drives women to the doctor. That was the night in

0:20:28.000 --> 0:20:34.080
<v Speaker 1>which we conceptualize to reproductive justice because the other thing

0:20:34.840 --> 0:20:39.000
<v Speaker 1>that we realized was that we were dissatisfied with how

0:20:39.040 --> 0:20:44.520
<v Speaker 1>abortion was always isolated from social justice issues, and that

0:20:44.600 --> 0:20:48.200
<v Speaker 1>isolation wasn't doing us any good. Are representing what black

0:20:48.240 --> 0:20:52.840
<v Speaker 1>women went through because any time a woman is pregnant,

0:20:53.280 --> 0:20:55.240
<v Speaker 1>oh well, let's put it this way, she doesn't even

0:20:55.240 --> 0:20:58.520
<v Speaker 1>have to be pregnant. Any time her period is just late,

0:20:59.160 --> 0:21:02.040
<v Speaker 1>she has what we call all these oh my God conversations,

0:21:02.560 --> 0:21:05.320
<v Speaker 1>Oh my God, am I pregnant? Oh my God? What

0:21:05.400 --> 0:21:07.040
<v Speaker 1>am I gonna tell my mom? Or what am I

0:21:07.040 --> 0:21:09.480
<v Speaker 1>gonna tell my partner? Am I gonna keep my job?

0:21:09.600 --> 0:21:12.280
<v Speaker 1>Or can I stay in school? Or do even I'm

0:21:12.320 --> 0:21:15.720
<v Speaker 1>in bedroom to put this child in. So she's got

0:21:15.800 --> 0:21:19.359
<v Speaker 1>good answers to the oh my God questions, This is

0:21:19.359 --> 0:21:24.040
<v Speaker 1>gonna turn an unplanned pregnancy into a wanted child. But

0:21:24.119 --> 0:21:27.120
<v Speaker 1>if she has bad answers to the oh my God question,

0:21:27.440 --> 0:21:31.080
<v Speaker 1>she may even turn a planned pregnancy into an abortion.

0:21:32.080 --> 0:21:34.199
<v Speaker 1>And so for the pro life movement and the pro

0:21:34.359 --> 0:21:37.199
<v Speaker 1>choice we with the both start with the pregnancy is

0:21:37.240 --> 0:21:41.639
<v Speaker 1>starting too far downstream in our opinion. If you really

0:21:41.920 --> 0:21:48.120
<v Speaker 1>want to quote reduce the need for abortion, really talk

0:21:48.240 --> 0:21:54.840
<v Speaker 1>about how actual human beings make decisions and address those

0:21:54.880 --> 0:22:00.159
<v Speaker 1>things that discourage people from becoming parents. And so we

0:22:00.240 --> 0:22:05.719
<v Speaker 1>spliced together social justice and reproductive rights to create the

0:22:05.920 --> 0:22:12.200
<v Speaker 1>term reproductive justice. We define reproductive justice as the right

0:22:12.320 --> 0:22:14.480
<v Speaker 1>to have a child, the right not to have a child,

0:22:14.560 --> 0:22:17.040
<v Speaker 1>and the right to raise your children in safe and

0:22:17.080 --> 0:22:21.280
<v Speaker 1>healthy environments. And then that was how we articulated in

0:22:21.280 --> 0:22:27.480
<v Speaker 1>a but by two thousand and four, a new generation

0:22:27.600 --> 0:22:32.120
<v Speaker 1>of activists were coming up Black women in particular, who

0:22:32.160 --> 0:22:37.399
<v Speaker 1>are arguing that the original three tenants didn't include gender

0:22:37.480 --> 0:22:41.119
<v Speaker 1>not conforming in LGBT people, and so they added a

0:22:41.280 --> 0:22:46.919
<v Speaker 1>fourth tenant to talk about the right to gender identity,

0:22:47.240 --> 0:22:53.320
<v Speaker 1>sexual pleasure, and self determination in terms of one's reproductive

0:22:53.359 --> 0:22:58.160
<v Speaker 1>options and choices. I'm pleased to say that even though

0:22:58.200 --> 0:23:02.679
<v Speaker 1>we didn't intend it to move so successfully from the

0:23:02.720 --> 0:23:06.119
<v Speaker 1>margins to the center, it has done that, and it

0:23:06.240 --> 0:23:12.080
<v Speaker 1>is supplanted how people talk about reproductive politics moving up

0:23:12.160 --> 0:23:17.520
<v Speaker 1>beyond that pro choice, pro life. Binary people have realized

0:23:17.680 --> 0:23:21.680
<v Speaker 1>that that framework, that limited framework, has outlived it's useful this.

0:23:28.880 --> 0:23:31.719
<v Speaker 1>My name is Laurada Lee Wallace, and I am a

0:23:31.880 --> 0:23:35.800
<v Speaker 1>organizer based in othern California, and I am work with

0:23:35.880 --> 0:23:39.719
<v Speaker 1>our statewid abortion front here in California called Access Reproductive Justice.

0:23:41.960 --> 0:23:45.320
<v Speaker 1>So my first abortion, the pregnancy test came back positive,

0:23:45.359 --> 0:23:47.240
<v Speaker 1>and before I could even get off the toilet with

0:23:47.280 --> 0:23:49.399
<v Speaker 1>the pregnancy test in my hand, I had messaged one

0:23:49.400 --> 0:23:51.800
<v Speaker 1>of my friends who I knew was very active in

0:23:51.840 --> 0:23:53.679
<v Speaker 1>the reprosidais and was also on the board of our

0:23:53.680 --> 0:23:56.280
<v Speaker 1>abortion from back home, who was also like my supervisor

0:23:56.320 --> 0:23:58.240
<v Speaker 1>at the time at the Reproductive dresses order that I

0:23:58.240 --> 0:24:00.760
<v Speaker 1>was working with. Um, it was like, Hey, I'm pregnant,

0:24:00.840 --> 0:24:03.720
<v Speaker 1>don't want to be what do I do? Like verbatim,

0:24:03.760 --> 0:24:05.600
<v Speaker 1>And she was like, perfect, you came to the right place.

0:24:05.600 --> 0:24:07.120
<v Speaker 1>We'll get you squared away. Like what do you need?

0:24:07.160 --> 0:24:09.440
<v Speaker 1>And I'm like, I can't afford an abortion. First and foremost,

0:24:09.520 --> 0:24:12.679
<v Speaker 1>I was a Medicaid recipient, and we know because of

0:24:12.800 --> 0:24:16.840
<v Speaker 1>the High Ammendment that you can't medicate recipients, can't you know,

0:24:17.040 --> 0:24:20.199
<v Speaker 1>use their Medicaid to provide to cover abortion costs. It

0:24:20.240 --> 0:24:22.280
<v Speaker 1>was also a full time student at the time a

0:24:22.280 --> 0:24:24.439
<v Speaker 1>couple of years emancipated from the foster care system. So

0:24:24.440 --> 0:24:27.359
<v Speaker 1>I was essentially like on my own, um, and I

0:24:27.400 --> 0:24:29.600
<v Speaker 1>have messaged her and asked her like, I don't know,

0:24:29.800 --> 0:24:31.920
<v Speaker 1>I don't really know what I need right now, um,

0:24:31.920 --> 0:24:34.440
<v Speaker 1>but I just need the money. UM. So I was

0:24:34.480 --> 0:24:36.359
<v Speaker 1>able to pledge maybe like a hundred dollars to my

0:24:36.400 --> 0:24:37.920
<v Speaker 1>abortion at the time, but that was all I could

0:24:37.960 --> 0:24:41.160
<v Speaker 1>do and the Abortion Fund covered the rest. But as

0:24:41.200 --> 0:24:43.919
<v Speaker 1>I was in the clinic, I was like watching a

0:24:43.960 --> 0:24:47.159
<v Speaker 1>bunch of news coverage around the murders of Brianna Taylor

0:24:47.160 --> 0:24:49.880
<v Speaker 1>in the mad Aubrey as I'm sitting in this abortion

0:24:49.880 --> 0:24:53.160
<v Speaker 1>clinic as I'm also thinking, like I hope I don't

0:24:53.160 --> 0:24:55.640
<v Speaker 1>get COVID, and also as my support people can't come

0:24:55.640 --> 0:24:58.199
<v Speaker 1>in with me to the clinic because of COVID. So

0:24:58.240 --> 0:25:00.600
<v Speaker 1>I'm like sitting here in this clinic for like I

0:25:00.640 --> 0:25:03.520
<v Speaker 1>have like three appointments, like two and a half three

0:25:03.520 --> 0:25:08.920
<v Speaker 1>hours at a time, um if like peak covid. Um So,

0:25:09.119 --> 0:25:11.879
<v Speaker 1>I was able to get my abortion medication. But I

0:25:11.920 --> 0:25:14.639
<v Speaker 1>had my appointment on a Friday, and because the clinic

0:25:14.720 --> 0:25:17.440
<v Speaker 1>wasn't open on Saturday or Sunday, and there's that twenty

0:25:17.440 --> 0:25:20.440
<v Speaker 1>four hour waiting period. Even though I had had them

0:25:21.320 --> 0:25:23.600
<v Speaker 1>my ultrasound and like everything was good to go, I

0:25:23.600 --> 0:25:26.200
<v Speaker 1>had to wait until that following Monday to then get

0:25:26.200 --> 0:25:28.360
<v Speaker 1>my medication. But then I had to wait another two

0:25:28.359 --> 0:25:31.000
<v Speaker 1>and a half hours after the doctor got done seeing

0:25:31.040 --> 0:25:33.760
<v Speaker 1>everybody to just to get my medication. UM So I

0:25:33.800 --> 0:25:36.679
<v Speaker 1>was able to get you know, my medication and go

0:25:36.760 --> 0:25:40.800
<v Speaker 1>home and you know, finish my abortion and went back

0:25:40.800 --> 0:25:42.840
<v Speaker 1>a few weeks later to make sure that um I

0:25:43.119 --> 0:25:46.040
<v Speaker 1>didn't have like any retain products um of the pregnancy,

0:25:46.200 --> 0:25:49.280
<v Speaker 1>and I didn't, so I was fine. Um but I

0:25:49.320 --> 0:25:51.760
<v Speaker 1>did like the cart was outside of the abortion clinic.

0:25:52.160 --> 0:25:55.240
<v Speaker 1>Was so happy that it was finally over because I

0:25:55.320 --> 0:25:57.560
<v Speaker 1>knew immediately when I was pregnant that I wanted to

0:25:57.560 --> 0:25:59.439
<v Speaker 1>have an abortion. There was also no shame in it.

0:25:59.640 --> 0:26:02.400
<v Speaker 1>I was actually also very empowered that for the first

0:26:02.440 --> 0:26:05.199
<v Speaker 1>time in my life and realizing, you know that this

0:26:05.280 --> 0:26:07.960
<v Speaker 1>is a decision that I'm making for me and historically,

0:26:08.080 --> 0:26:10.240
<v Speaker 1>you know, black women and them have not been able

0:26:10.280 --> 0:26:14.520
<v Speaker 1>to make their own reproductive decisions. And also as someone

0:26:14.520 --> 0:26:16.640
<v Speaker 1>who has essentially been a word of the state, you know,

0:26:16.960 --> 0:26:20.800
<v Speaker 1>being owned, you know, by the state as a foster,

0:26:21.160 --> 0:26:23.840
<v Speaker 1>as the foster care youth, it made all the difference

0:26:23.840 --> 0:26:25.320
<v Speaker 1>for me because I'm like, Wow, this is like one

0:26:25.320 --> 0:26:28.200
<v Speaker 1>of the biggest decisions for me, um in my life

0:26:28.200 --> 0:26:29.919
<v Speaker 1>that I'm going to going to make or to not

0:26:30.000 --> 0:26:32.560
<v Speaker 1>make right regardless of what happens, is going to impact

0:26:32.560 --> 0:26:35.320
<v Speaker 1>the trajectory of my life forever. So being able to

0:26:35.720 --> 0:26:38.680
<v Speaker 1>make that decision as a black person first and foremost

0:26:38.880 --> 0:26:41.800
<v Speaker 1>um and also for myself made all the difference for me.

0:26:42.560 --> 0:26:58.359
<v Speaker 1>When we come back how abortion got politicized before Roe v. Wade,

0:26:58.720 --> 0:27:03.159
<v Speaker 1>the pro life movement was not partisan. Daniel Williams is

0:27:03.200 --> 0:27:07.080
<v Speaker 1>a historian and author of Defenders of the Unborn. The

0:27:07.160 --> 0:27:12.119
<v Speaker 1>pro life movement before Roe v. Wade, if one had

0:27:11.760 --> 0:27:17.120
<v Speaker 1>to describe it as associated with a particular ideology rather

0:27:17.160 --> 0:27:20.160
<v Speaker 1>than the other, it would be more accurate to describe

0:27:20.160 --> 0:27:23.080
<v Speaker 1>it as a liberal political movement than a conservative one,

0:27:23.560 --> 0:27:27.399
<v Speaker 1>because the majority of pro life activists before Row were

0:27:27.800 --> 0:27:30.760
<v Speaker 1>for the most part Democrats who believed in the principles

0:27:30.800 --> 0:27:34.600
<v Speaker 1>of an expanded social welfare state. The pro life movement

0:27:34.640 --> 0:27:40.680
<v Speaker 1>was overwhelmingly Catholic before Roe v. Wade, and most Northeastern

0:27:40.680 --> 0:27:44.520
<v Speaker 1>and Midwestern Catholics had in the nineteen sixties and early

0:27:44.560 --> 0:27:47.479
<v Speaker 1>nineteen seventies been shaped to at least a certain extent

0:27:47.960 --> 0:27:51.800
<v Speaker 1>by the assumptions of of New Deal liberalism, the assumptions

0:27:51.800 --> 0:27:54.080
<v Speaker 1>that the state had an obligation to care for the

0:27:54.200 --> 0:27:57.399
<v Speaker 1>less fortunate. A number of pro life activists in the

0:27:57.480 --> 0:28:00.240
<v Speaker 1>late nineteen sixties and early nineteen seventies were also hosted

0:28:00.359 --> 0:28:03.879
<v Speaker 1>Vietnam War. The number were very liberal Democrats. UH number

0:28:03.920 --> 0:28:07.639
<v Speaker 1>head concerns about capital punishment. UH and some of the

0:28:07.640 --> 0:28:12.120
<v Speaker 1>pro life organizations at the time advocated expanded a maternal

0:28:12.119 --> 0:28:18.719
<v Speaker 1>health insurance, subsidized daycare, other ways to to encourage women

0:28:19.400 --> 0:28:21.600
<v Speaker 1>to not have abortions and to empower them to make

0:28:21.640 --> 0:28:24.600
<v Speaker 1>the decisions not to have abortions. What I call the

0:28:24.600 --> 0:28:28.960
<v Speaker 1>abortion myth is the fiction that the religious right galvanized

0:28:29.000 --> 0:28:31.600
<v Speaker 1>as a political movement in response to the Roe v.

0:28:31.720 --> 0:28:36.200
<v Speaker 1>Wage decision of January twenty two, nineteen seventy three. I'm

0:28:36.280 --> 0:28:40.360
<v Speaker 1>Randall Balmer, John Phillips, Professor in Religion at Dartmouth College,

0:28:40.840 --> 0:28:44.120
<v Speaker 1>and my most recent book is Bad Faith, Race and

0:28:44.160 --> 0:28:48.440
<v Speaker 1>the Rise of the Religious Right. To understand the context,

0:28:49.000 --> 0:28:52.959
<v Speaker 1>you have to understand that for roughly fifty years before

0:28:53.040 --> 0:28:57.400
<v Speaker 1>that moment, evangelicals were not engaged politically, certainly not in

0:28:57.480 --> 0:29:01.520
<v Speaker 1>an organized way. Many were not even register devote, and

0:29:01.600 --> 0:29:06.840
<v Speaker 1>so there emergence as a political force in the nineteen

0:29:06.880 --> 0:29:11.280
<v Speaker 1>seventies was a major event, and as we see now,

0:29:11.360 --> 0:29:15.160
<v Speaker 1>it really began the reshaping of the American political landscape

0:29:16.440 --> 0:29:21.240
<v Speaker 1>on the subject of abortion, and eventually row evangelicals were

0:29:21.320 --> 0:29:27.000
<v Speaker 1>actually supportive in Christianity. Today magazine, which is the flagship

0:29:27.080 --> 0:29:33.120
<v Speaker 1>magazine of evangelicalism, conducted a conference with the Christian Medical Society.

0:29:33.720 --> 0:29:37.600
<v Speaker 1>Twenty three heavyweight theologians from the evangelical world showed up

0:29:38.160 --> 0:29:42.680
<v Speaker 1>and over several days debated the morality of abortion. At

0:29:42.720 --> 0:29:45.800
<v Speaker 1>the conclusion of that meeting, they issued a statement saying,

0:29:46.800 --> 0:29:49.920
<v Speaker 1>we can't decide whether or not abortion is a moral issue,

0:29:50.000 --> 0:29:53.720
<v Speaker 1>but we think it should be available. In seventy one,

0:29:53.760 --> 0:29:58.160
<v Speaker 1>the Southern Baptist Convention, not known as the redubt of Liberalism,

0:29:58.360 --> 0:30:02.880
<v Speaker 1>passed the resolution calling for the legalization of abortion, which

0:30:02.920 --> 0:30:07.160
<v Speaker 1>they reaffirmed in nineteen seventy four, the year after Roe v. Wade,

0:30:07.560 --> 0:30:11.560
<v Speaker 1>and again in nineteen seventy six when the Roe v.

0:30:11.640 --> 0:30:17.520
<v Speaker 1>Wade ruling was handed down. Several evangelical leaders praised the

0:30:17.640 --> 0:30:23.360
<v Speaker 1>Roe v. Wade decision. The mobilization of evangelicals as a

0:30:23.440 --> 0:30:27.479
<v Speaker 1>political movement did start with a court ruling, but it

0:30:27.560 --> 0:30:31.560
<v Speaker 1>wasn't row. It was a ruling on segregated private schools

0:30:32.000 --> 0:30:34.880
<v Speaker 1>that came out of a district court in Washington, d c.

0:30:36.480 --> 0:30:39.680
<v Speaker 1>And on June thirty nine, seventy one, the district court

0:30:39.840 --> 0:30:44.840
<v Speaker 1>ruled that and the organization that engages in racial segregation

0:30:45.000 --> 0:30:50.240
<v Speaker 1>or racial discrimination is not, by definition a charitable institution,

0:30:50.880 --> 0:30:54.000
<v Speaker 1>and therefore it has no claims on tax exempt status.

0:30:55.400 --> 0:30:59.280
<v Speaker 1>As the Internal Revenue Service began to enforce that ruling

0:30:59.280 --> 0:31:02.840
<v Speaker 1>over the course that I seventies. It got the attention

0:31:03.160 --> 0:31:06.520
<v Speaker 1>of places like Bob Jones University in Greenville, South Carolina,

0:31:06.600 --> 0:31:12.960
<v Speaker 1>a fundamental school that had segregation virtually written into its charter,

0:31:14.240 --> 0:31:18.240
<v Speaker 1>as well as people like Jerry Folwell, who had started

0:31:18.280 --> 0:31:22.280
<v Speaker 1>his own segregation academy in Lynchburg, Virginia in nineteen sixty seven.

0:31:22.400 --> 0:31:25.360
<v Speaker 1>It's time now for the Old Time Gospel Hour with

0:31:25.600 --> 0:31:30.640
<v Speaker 1>Jerry Folwell, master of the Thomas Road Baptist Church in Lynchburg, Virginia.

0:31:31.240 --> 0:31:34.240
<v Speaker 1>We are not ashamed of the Gospel of Christ. That

0:31:34.760 --> 0:31:39.560
<v Speaker 1>is what proved to be the catalyst for the organizing

0:31:40.200 --> 0:31:51.520
<v Speaker 1>surrounding the religious way. So how did the evangelical movement

0:31:51.600 --> 0:31:56.280
<v Speaker 1>go from supporting school segregation to the powerful conservative force

0:31:56.320 --> 0:32:01.240
<v Speaker 1>in American politics that it is today. The answer a

0:32:01.360 --> 0:32:07.600
<v Speaker 1>man named Paul Wyrick. Wyrick was clever enough to realize

0:32:07.920 --> 0:32:13.600
<v Speaker 1>that organizing a political movement to defend racial segregation was

0:32:13.680 --> 0:32:18.520
<v Speaker 1>not likely to generate a huge grassroots audience, so he

0:32:18.640 --> 0:32:24.280
<v Speaker 1>made two moves. The first move he made was to say, no,

0:32:24.800 --> 0:32:30.719
<v Speaker 1>we're not defending racial segregation. We are defending religious freedom,

0:32:30.720 --> 0:32:35.560
<v Speaker 1>which is writing a page from the current current religious

0:32:35.600 --> 0:32:39.880
<v Speaker 1>right Republican Party playbook his second move really fell into

0:32:39.920 --> 0:32:43.400
<v Speaker 1>his lap, and that was the abortion issue, and that happened.

0:32:43.400 --> 0:32:48.200
<v Speaker 1>In the midterm elections. Wyck determined, according to his own account,

0:32:48.520 --> 0:32:54.120
<v Speaker 1>to go out at elect some improbable people in He

0:32:54.200 --> 0:32:57.680
<v Speaker 1>focused on four Senate races, and in all four of

0:32:57.760 --> 0:33:03.400
<v Speaker 1>those elections. The final weekend, pro lifers leafletted church parking lots,

0:33:04.280 --> 0:33:11.080
<v Speaker 1>and two days later all four favored Democratic candidates lost

0:33:11.480 --> 0:33:15.960
<v Speaker 1>to anti abortion Republicans. He finally had found the issue

0:33:16.440 --> 0:33:24.160
<v Speaker 1>that he could use to mobilize grassroots evangelicals. Abortion is

0:33:24.200 --> 0:33:30.960
<v Speaker 1>a very fairly low cost political issue. The fetus does

0:33:31.040 --> 0:33:36.720
<v Speaker 1>not demand healthcare, a fetus does not demand an education,

0:33:37.680 --> 0:33:44.600
<v Speaker 1>and so the adoption of abortion as the central plank

0:33:44.960 --> 0:33:48.880
<v Speaker 1>of the religious right early in the nineties really it

0:33:48.960 --> 0:33:53.400
<v Speaker 1>didn't didn't cost them much in terms of a political price.

0:33:54.520 --> 0:33:59.120
<v Speaker 1>In the ninety six presidential election, evangelicals voted for one

0:33:59.160 --> 0:34:03.040
<v Speaker 1>of their own, Jimmy Carter, a proud born again Christian.

0:34:03.720 --> 0:34:08.120
<v Speaker 1>But ahead of the nineteen eighty election, evangelical leaders openly

0:34:08.239 --> 0:34:12.000
<v Speaker 1>targeted the Democrat and sought to find a candidate who

0:34:12.040 --> 0:34:16.120
<v Speaker 1>would do more for their cause. They began sort of

0:34:16.200 --> 0:34:22.320
<v Speaker 1>canvassing the Republican field, looking for a challenger two, Jimmy Carter,

0:34:22.760 --> 0:34:25.319
<v Speaker 1>and finally, of course, they settled on Ronald Reagan, an

0:34:25.400 --> 0:34:32.200
<v Speaker 1>unlikely choice because here you had governor of California, Hollywood actor.

0:34:32.760 --> 0:34:35.520
<v Speaker 1>Hollywood was not exactly known as a province of piety

0:34:35.520 --> 0:34:39.240
<v Speaker 1>to many evangelicals, and somebody who had been divorced and remarried,

0:34:39.280 --> 0:34:41.600
<v Speaker 1>who in nineteen sixty seven had signed into law of

0:34:41.600 --> 0:34:46.000
<v Speaker 1>the most liberal abortion bill in the country. And nevertheless,

0:34:46.520 --> 0:34:48.839
<v Speaker 1>the religious right decided that Reagan was going to be

0:34:48.920 --> 0:34:53.680
<v Speaker 1>their political messiah. In night, I came across a memorandum

0:34:54.080 --> 0:34:58.120
<v Speaker 1>from within the Reagan Bush campaign, and I don't remember

0:34:58.120 --> 0:35:02.520
<v Speaker 1>the precise state, but I believe September of nine, and

0:35:02.640 --> 0:35:06.520
<v Speaker 1>the internal memorandum said, we're in trouble here. Uh, we're

0:35:06.560 --> 0:35:12.439
<v Speaker 1>not pulling away from Carter. We have to somehow rejig

0:35:12.480 --> 0:35:16.120
<v Speaker 1>our message. And one of the recommendations was to start

0:35:16.160 --> 0:35:21.160
<v Speaker 1>talking about abortion. If there's even a question about when

0:35:21.239 --> 0:35:24.759
<v Speaker 1>human life begins, isn't it our duty to err on

0:35:24.800 --> 0:35:28.520
<v Speaker 1>the side of life. We must not rest. And I

0:35:28.560 --> 0:35:31.160
<v Speaker 1>a pledge to you that I will not rest until

0:35:31.200 --> 0:35:34.720
<v Speaker 1>a human life amendment becomes a part of our constitution.

0:35:38.840 --> 0:35:42.000
<v Speaker 1>With a so called pro Life President in the White House.

0:35:42.280 --> 0:35:47.080
<v Speaker 1>Thanks to his evangelical base, the anti abortion movement gets

0:35:47.120 --> 0:35:53.600
<v Speaker 1>to work once again. Legal scholar Mary Ziggler. Initially, the

0:35:53.640 --> 0:35:57.200
<v Speaker 1>anti abortion movement focused its attentions on a constitutional amendment

0:35:58.320 --> 0:36:02.080
<v Speaker 1>that would have not just overturned Robe, but banned abortion

0:36:02.120 --> 0:36:06.600
<v Speaker 1>coast to coast. By the early eighties, it was becoming

0:36:06.600 --> 0:36:10.400
<v Speaker 1>increasingly clear that that just wasn't going to happen. So

0:36:10.560 --> 0:36:13.560
<v Speaker 1>then the movement kind of changed its focus, and its

0:36:13.600 --> 0:36:18.239
<v Speaker 1>inspiration in part came from Supreme Court decision where Ronald

0:36:18.280 --> 0:36:24.200
<v Speaker 1>Reagan's first nominee, Sandra Day O'Connor writes this descent, essentially

0:36:24.200 --> 0:36:27.680
<v Speaker 1>suggesting that Rod doesn't make a lot of sense. And

0:36:27.719 --> 0:36:30.600
<v Speaker 1>so the anti abortion movement looks at this descent and says,

0:36:30.600 --> 0:36:33.000
<v Speaker 1>you know, more people like Sandra Day O'Connor on the court.

0:36:33.640 --> 0:36:36.480
<v Speaker 1>We might not be able to get abortion banned nationwide,

0:36:36.480 --> 0:36:39.879
<v Speaker 1>but we could at least get real overturned for groups life.

0:36:39.880 --> 0:36:43.240
<v Speaker 1>The National Right to Life Committee overturning Roe v. Wade

0:36:43.280 --> 0:36:46.520
<v Speaker 1>has become the Holy Grail, has has become the race

0:36:46.640 --> 0:36:49.080
<v Speaker 1>on detra of the pro life movement, which it never

0:36:49.120 --> 0:36:54.920
<v Speaker 1>originally was. Again Daniel Williams and once the strategy shifted

0:36:54.960 --> 0:36:59.239
<v Speaker 1>to that as the goal, then it became very difficult

0:36:59.480 --> 0:37:03.920
<v Speaker 1>for any pro life activists to imagine supporting Democratic presidents

0:37:03.960 --> 0:37:07.719
<v Speaker 1>or Democratic senators who would not want to see the

0:37:07.760 --> 0:37:11.080
<v Speaker 1>Supreme Court shifted to the right on this particular issue,

0:37:11.280 --> 0:37:14.680
<v Speaker 1>And similarly, with the Republican Party, became more and more

0:37:14.920 --> 0:37:18.840
<v Speaker 1>difficult for most pro choice Republicans who care strongly about

0:37:18.880 --> 0:37:21.719
<v Speaker 1>the issue to imagine staying in a party that was

0:37:21.800 --> 0:37:27.040
<v Speaker 1>moving so decisively toward making Row a thing of the past.

0:37:28.239 --> 0:37:33.560
<v Speaker 1>If the goal is to appoint particular Supreme Court justices,

0:37:34.840 --> 0:37:39.400
<v Speaker 1>then the situation that we're in today is one where

0:37:40.400 --> 0:37:46.600
<v Speaker 1>Republican presidents are going to make sure that the justice

0:37:46.680 --> 0:37:51.120
<v Speaker 1>that they appoint is going to likely vote overturn Row,

0:37:52.400 --> 0:37:56.480
<v Speaker 1>and Democratic presidents, on the other hand, are always going

0:37:56.600 --> 0:38:01.399
<v Speaker 1>to try to appoint a justice who supp courts abortion rights,

0:38:01.680 --> 0:38:05.319
<v Speaker 1>who wants to leave the parameters of route intact. It

0:38:05.360 --> 0:38:10.880
<v Speaker 1>was not clear until the early at least that Supreme

0:38:10.880 --> 0:38:15.760
<v Speaker 1>Court appointments would decide the fate of Row. The Supreme Court,

0:38:15.840 --> 0:38:18.640
<v Speaker 1>it's what it's all about. The justices that I'm going

0:38:18.800 --> 0:38:21.560
<v Speaker 1>to a point will be pro life. They will have

0:38:21.680 --> 0:38:26.200
<v Speaker 1>a conservative bent. I think the case that most people

0:38:26.239 --> 0:38:28.760
<v Speaker 1>are thinking about right now, in the case that every

0:38:28.800 --> 0:38:33.359
<v Speaker 1>nominee gets asked about, Role v. Wade, Can you tell

0:38:33.400 --> 0:38:37.839
<v Speaker 1>me whether Roe was decided correctly? Center Again, I would

0:38:37.840 --> 0:38:41.080
<v Speaker 1>tell you that Roe versus Wade decided in seventy three

0:38:42.000 --> 0:38:45.440
<v Speaker 1>as a president United States Supreme Court, it has been

0:38:45.480 --> 0:38:50.680
<v Speaker 1>reaffirmed well as a general proposition. I understand the importance

0:38:50.960 --> 0:38:56.040
<v Speaker 1>of the precedent set forth in Roe v. Wade. But again,

0:38:56.280 --> 0:39:00.040
<v Speaker 1>I can't pre commit or say yes, I'm going in

0:39:00.080 --> 0:39:03.440
<v Speaker 1>with some agenda because I'm not. I don't have any agenda.

0:39:03.520 --> 0:39:06.759
<v Speaker 1>I have no agenda to try to overrule casey um.

0:39:06.800 --> 0:39:09.080
<v Speaker 1>I have an agenda to stick to the rule of

0:39:09.160 --> 0:39:14.480
<v Speaker 1>law and decide cases as they come. We'll be right back.

0:39:26.800 --> 0:39:31.040
<v Speaker 1>Even if evangelicals didn't rally around the anti abortion movement

0:39:31.200 --> 0:39:37.000
<v Speaker 1>until the late nineteen seventies, the anti agitation started almost

0:39:37.040 --> 0:39:43.760
<v Speaker 1>immediately after row Here's sociologists Carol Joffey Roll versus Wade

0:39:43.880 --> 0:39:49.799
<v Speaker 1>was decided in January nineteen seventy three. Literally four days

0:39:49.920 --> 0:39:54.360
<v Speaker 1>later in Congress Um there's a resolution introduced the so

0:39:54.520 --> 0:40:00.319
<v Speaker 1>called Church Amendment, named after Senator Frank church A, that

0:40:00.360 --> 0:40:04.200
<v Speaker 1>no entity would lose any phones if they refused to

0:40:04.239 --> 0:40:07.680
<v Speaker 1>perform abortion. So it was clear to me that this

0:40:07.800 --> 0:40:10.400
<v Speaker 1>was going to be an issue that was very divisive.

0:40:12.600 --> 0:40:15.000
<v Speaker 1>They called me and they said, would you be willing

0:40:15.040 --> 0:40:18.800
<v Speaker 1>to help but start UH an outpatient abortion clinic in Boulder,

0:40:19.440 --> 0:40:21.839
<v Speaker 1>And I said, yes, I think that would be an

0:40:21.880 --> 0:40:25.200
<v Speaker 1>important thing to do, because I thought that that we

0:40:25.200 --> 0:40:29.799
<v Speaker 1>mean implementing the roll versus way decision, which wouldn't mean

0:40:29.840 --> 0:40:34.680
<v Speaker 1>anything unless doctors were doing abortions. Dr Warren Hern is

0:40:34.719 --> 0:40:39.120
<v Speaker 1>a physician and director of the Boulder Abortion Clinic in Boulder, Colorado.

0:40:39.840 --> 0:40:43.279
<v Speaker 1>He specializes in abortions that are harder to get, the

0:40:43.320 --> 0:40:47.279
<v Speaker 1>ones later in pregnancy. He's been doing this work for

0:40:47.440 --> 0:40:51.400
<v Speaker 1>more than fifty years. I thought I would do this

0:40:51.520 --> 0:40:53.600
<v Speaker 1>for a year or two then go back to school.

0:40:54.560 --> 0:40:57.600
<v Speaker 1>I helped start this clinic. I was the founding medical director.

0:40:57.680 --> 0:41:00.400
<v Speaker 1>I set up the clinic, I got the ments in

0:41:00.440 --> 0:41:05.880
<v Speaker 1>the equipment, I wrote the protocols, I devised the whole system,

0:41:05.920 --> 0:41:09.600
<v Speaker 1>and then I was performing all the abortions there. And

0:41:09.880 --> 0:41:13.080
<v Speaker 1>by the end of that first year, it was clear

0:41:13.120 --> 0:41:17.120
<v Speaker 1>to me that the performing abortions was the most important

0:41:17.160 --> 0:41:22.040
<v Speaker 1>thing that I could do in my medical career. Immediately,

0:41:22.800 --> 0:41:26.200
<v Speaker 1>I became the target of very vicious attacks by the

0:41:26.239 --> 0:41:30.200
<v Speaker 1>anti abortion people. I started getting obscene death threats in

0:41:30.239 --> 0:41:33.000
<v Speaker 1>the middle of the night two weeks after we opened

0:41:33.000 --> 0:41:36.480
<v Speaker 1>the office. There was a lot of hostility among in

0:41:36.520 --> 0:41:39.759
<v Speaker 1>the medical community. There were some doctors who supported what

0:41:39.800 --> 0:41:44.040
<v Speaker 1>we were doing, but it was very tense and very difficult.

0:41:44.800 --> 0:41:48.200
<v Speaker 1>It became clear to me that the resistance of this

0:41:48.360 --> 0:41:52.400
<v Speaker 1>was really fanatic, but the anti abortion people were really frightening.

0:41:52.840 --> 0:41:55.880
<v Speaker 1>They were threatening me and other people, and I couldn't

0:41:55.960 --> 0:42:02.040
<v Speaker 1>understand why this was so controversial because we were helping women.

0:42:03.560 --> 0:42:06.800
<v Speaker 1>There were five shots fir the front windows of my office.

0:42:07.880 --> 0:42:10.760
<v Speaker 1>One of the bullets just missed a member of my staff.

0:42:11.000 --> 0:42:15.400
<v Speaker 1>I had just walked through the front room. I really expect,

0:42:15.760 --> 0:42:18.920
<v Speaker 1>have expected for all this time to be assassinated at

0:42:18.920 --> 0:42:23.720
<v Speaker 1>any time, So when I'm leaving my office, I checked

0:42:23.719 --> 0:42:26.440
<v Speaker 1>the perimeter to see if they're out there. I cannot

0:42:26.560 --> 0:42:29.120
<v Speaker 1>use the front door of my office when the anti

0:42:29.160 --> 0:42:32.160
<v Speaker 1>abortion people who are demonstrated are out there, because I

0:42:32.239 --> 0:42:34.879
<v Speaker 1>have to assume that they're armed and they will kill

0:42:34.880 --> 0:42:39.560
<v Speaker 1>me at the first opportunity. Five of my medical colleagues

0:42:39.600 --> 0:42:43.719
<v Speaker 1>have been assassinated several at point blank range. I have

0:42:43.840 --> 0:42:48.160
<v Speaker 1>received letters from the anti abortion fanatics saying, don't bother

0:42:48.280 --> 0:42:50.440
<v Speaker 1>wearing a bullet proof vest. We're gonna go for a

0:42:50.440 --> 0:42:54.280
<v Speaker 1>head shot. And that's what they did to Dr Tiller.

0:42:55.320 --> 0:42:58.560
<v Speaker 1>One of the nation's most well known late term abortion doctors,

0:42:58.719 --> 0:43:02.600
<v Speaker 1>Dr George Tiller, was and killed in church yesterday on

0:43:02.760 --> 0:43:06.880
<v Speaker 1>me the thirty first, two thousand nine. Doctor George Tiller

0:43:07.880 --> 0:43:12.359
<v Speaker 1>was was an usher for his Lutheran church in his

0:43:12.360 --> 0:43:15.200
<v Speaker 1>wife was singing in the choir. Dr Tiller was in

0:43:15.200 --> 0:43:19.359
<v Speaker 1>the foyer of the church. Uh Scott Rhodor walked up

0:43:19.400 --> 0:43:24.160
<v Speaker 1>to Dr Tiller and shot him in the head, assassinating him.

0:43:24.200 --> 0:43:28.600
<v Speaker 1>To the abortion providing community, Dr Tiller was a saint,

0:43:28.840 --> 0:43:31.920
<v Speaker 1>I mean, and they literally referred to him as Saint George.

0:43:32.320 --> 0:43:36.680
<v Speaker 1>To the anti abortion community, he was this egregious murderer.

0:43:37.200 --> 0:43:40.960
<v Speaker 1>Once again, Carol Joffe. There's only a handful of clinics

0:43:40.960 --> 0:43:45.200
<v Speaker 1>in the United States where people can get later abortions

0:43:45.320 --> 0:43:50.480
<v Speaker 1>later here, meaning post twenty four weeks. Doctor Hearne for

0:43:50.560 --> 0:43:53.320
<v Speaker 1>many years, has been one of them. He's been targeted

0:43:53.360 --> 0:43:57.520
<v Speaker 1>for years. Dr Tiller in Wichita, who was a very

0:43:57.560 --> 0:44:03.120
<v Speaker 1>close friend of of Dr Hearne. He for years was targeted.

0:44:03.440 --> 0:44:08.160
<v Speaker 1>Um Bill O'Reilly when he had his Fox News show

0:44:08.400 --> 0:44:13.920
<v Speaker 1>repeatedly referred to him as Tiller the killer. Later that week,

0:44:14.360 --> 0:44:18.080
<v Speaker 1>the week that Dr Tiller was assassinated, I was invited

0:44:18.080 --> 0:44:20.560
<v Speaker 1>to speak at the Temple Manuel in Denver by the

0:44:20.640 --> 0:44:24.319
<v Speaker 1>rabbi and the head of the religious Coalition for Abortion Rights.

0:44:24.840 --> 0:44:27.719
<v Speaker 1>I was there taking there in an armored car by

0:44:27.800 --> 0:44:31.080
<v Speaker 1>the the US Federal Marshals. My family was not allowed

0:44:31.120 --> 0:44:33.720
<v Speaker 1>to be with me. They got there by other means,

0:44:35.000 --> 0:44:37.640
<v Speaker 1>and there was a large group of people in the temple.

0:44:38.440 --> 0:44:43.280
<v Speaker 1>It was a very very emotional situation to talking about

0:44:43.320 --> 0:44:47.880
<v Speaker 1>my friend who had been assassinated. And and so we're

0:44:47.920 --> 0:44:51.879
<v Speaker 1>surrounded by armed officers. And at one point our son

0:44:52.480 --> 0:44:56.560
<v Speaker 1>said to his mom, Mommy, are we the good ones?

0:44:56.560 --> 0:45:01.760
<v Speaker 1>Are the bad ones? On several occasions when Dr Tyler

0:45:01.760 --> 0:45:05.240
<v Speaker 1>was assassinated, I was put under the twenty four protection

0:45:05.280 --> 0:45:09.680
<v Speaker 1>of US Federal Morrison, who were heavily armed. And one

0:45:09.719 --> 0:45:11.680
<v Speaker 1>of the things they said, you may not sit with

0:45:11.719 --> 0:45:14.920
<v Speaker 1>your back to the window. So when I'm out with

0:45:15.040 --> 0:45:17.720
<v Speaker 1>friends or my family, you know I'm in a wresting,

0:45:17.840 --> 0:45:21.720
<v Speaker 1>I I don't sit with my back to window at home,

0:45:22.600 --> 0:45:25.279
<v Speaker 1>we will not leave the window shades up at night.

0:45:25.440 --> 0:45:29.799
<v Speaker 1>We closed the window shades. Where else an American medicine

0:45:30.040 --> 0:45:34.319
<v Speaker 1>would we tolerate. This very important concept for me in

0:45:34.480 --> 0:45:38.520
<v Speaker 1>my work on abortion and trying to understand it is

0:45:38.560 --> 0:45:43.319
<v Speaker 1>the idea of abortion exceptionalism and the idea that abortion

0:45:43.520 --> 0:45:47.560
<v Speaker 1>is treated like no other aspect of of the health

0:45:47.600 --> 0:45:52.120
<v Speaker 1>care system in America. It's a common procedure. Uh Women

0:45:52.160 --> 0:45:55.440
<v Speaker 1>who have babies at different time in their lives have abortions,

0:45:56.040 --> 0:45:59.320
<v Speaker 1>um Sometimes they have babies first and then an abortion.

0:45:59.440 --> 0:46:02.680
<v Speaker 1>Sometimes have an abortion and then have babies when they're

0:46:02.680 --> 0:46:07.040
<v Speaker 1>more ready to have children. A very common procedure. But

0:46:07.160 --> 0:46:10.399
<v Speaker 1>where else do we see pickets? Do we see blockades?

0:46:10.800 --> 0:46:17.400
<v Speaker 1>Do we see shootings? Do we see regulation that that exists? No?

0:46:17.400 --> 0:46:21.640
<v Speaker 1>Nowhere else? I mean the state legislators over a thousand

0:46:21.680 --> 0:46:26.040
<v Speaker 1>restrictions passed over the years. I mean, just regulating in

0:46:26.080 --> 0:46:30.680
<v Speaker 1>ways that are inappropriate. I will never forget the young

0:46:30.719 --> 0:46:35.760
<v Speaker 1>woman who was a teenager in high school from northern

0:46:35.800 --> 0:46:40.120
<v Speaker 1>state and she looked at me said thank you for

0:46:40.239 --> 0:46:46.000
<v Speaker 1>giving me back my life. Well, you know, nothing takes

0:46:46.040 --> 0:46:49.879
<v Speaker 1>the place of that another young woman. The first year

0:46:49.920 --> 0:46:53.640
<v Speaker 1>I was doing this told me how she felt. It

0:46:53.680 --> 0:46:55.879
<v Speaker 1>makes me choke up every time I think about it,

0:46:57.160 --> 0:47:02.200
<v Speaker 1>and and she said, he's going ever stopped doing this,

0:47:03.960 --> 0:47:09.600
<v Speaker 1>So you know this, This moves me fifty years later, okay,

0:47:09.800 --> 0:47:14.359
<v Speaker 1>to think about it. So I think that it's very

0:47:14.400 --> 0:47:19.040
<v Speaker 1>important to concentrate on this human interaction, this human process

0:47:19.080 --> 0:47:22.600
<v Speaker 1>of one person helping another person. That's what the practice

0:47:22.640 --> 0:47:27.520
<v Speaker 1>of medicine is. To be an abortion doctor then and

0:47:27.719 --> 0:47:32.040
<v Speaker 1>now takes a particular type of person. We wanted to

0:47:32.120 --> 0:47:35.719
<v Speaker 1>learn more about the people going into this profession in

0:47:35.760 --> 0:47:39.480
<v Speaker 1>the midst of all this controversy. I think I was

0:47:40.000 --> 0:47:45.120
<v Speaker 1>attuned to the need to fight free to reproductive freedom

0:47:45.160 --> 0:47:48.600
<v Speaker 1>because I was born at home and home birth is

0:47:48.640 --> 0:47:53.560
<v Speaker 1>also very controversial, so when I was born in Connecticut,

0:47:54.600 --> 0:47:57.960
<v Speaker 1>it wasn't legal. So I feel like I came into

0:47:57.960 --> 0:48:01.160
<v Speaker 1>this world being like, Yeah, you need to fight for

0:48:01.280 --> 0:48:05.960
<v Speaker 1>your bodily autonomy and for your reproductive experience. I'm Caitlin

0:48:06.000 --> 0:48:10.080
<v Speaker 1>Gregory Davis, and I am a medical student at UVM

0:48:10.160 --> 0:48:12.680
<v Speaker 1>Larner College of Medicine from a fourth year and I'm

0:48:12.719 --> 0:48:15.600
<v Speaker 1>going into O b G I N at Brown. So

0:48:15.719 --> 0:48:18.080
<v Speaker 1>I really always wanted to be a midwife. That was

0:48:18.160 --> 0:48:20.560
<v Speaker 1>what I wanted to do when I was younger, and

0:48:20.640 --> 0:48:25.040
<v Speaker 1>so to get involved UM, I first became a duela UM,

0:48:25.080 --> 0:48:27.960
<v Speaker 1>which is, you know, a non medical labor and pregnancy

0:48:27.960 --> 0:48:32.400
<v Speaker 1>support person. I got trained with the DULA Project of

0:48:32.400 --> 0:48:35.399
<v Speaker 1>New York City, which is actually an organization that does

0:48:35.960 --> 0:48:39.360
<v Speaker 1>birth dualer services, but it also does abortion dualer services,

0:48:39.800 --> 0:48:44.240
<v Speaker 1>and I ended up absolutely loving my abortion dealer shifts UM.

0:48:44.280 --> 0:48:47.400
<v Speaker 1>I would go into the Planned Parenthood and up in

0:48:47.440 --> 0:48:50.520
<v Speaker 1>the Bronx and also in Brooklyn UM and would just

0:48:51.040 --> 0:48:54.280
<v Speaker 1>be with people through their abortion. And so from there

0:48:54.400 --> 0:48:57.760
<v Speaker 1>I decided that I wanted to be an abortion provider UM,

0:48:57.760 --> 0:49:01.680
<v Speaker 1>which kind of steered me into a different path than

0:49:02.600 --> 0:49:06.440
<v Speaker 1>midwif free UM in part just because you know, nurse

0:49:06.480 --> 0:49:09.640
<v Speaker 1>midwives can do abortions in some states, but it's a

0:49:09.640 --> 0:49:12.400
<v Speaker 1>little bit limited. And yeah, I didn't want to be

0:49:12.480 --> 0:49:16.399
<v Speaker 1>limited by anything, and I knew that, like politically, things

0:49:16.440 --> 0:49:19.080
<v Speaker 1>could always change, and so I felt like I needed

0:49:19.080 --> 0:49:22.480
<v Speaker 1>to get a degree that would be the most likely

0:49:22.880 --> 0:49:26.359
<v Speaker 1>UM for these procedures to be accessible to me. So,

0:49:26.440 --> 0:49:30.040
<v Speaker 1>in terms of abortion training, I think there are a

0:49:30.040 --> 0:49:32.359
<v Speaker 1>lot of places, and especially now as laws are going

0:49:32.400 --> 0:49:35.920
<v Speaker 1>to change, if a hospital is not able to do abortions,

0:49:35.920 --> 0:49:38.600
<v Speaker 1>then like nobody can get trained, right, Like there needs

0:49:38.640 --> 0:49:41.360
<v Speaker 1>to be the procedures in order to train the next generation.

0:49:41.480 --> 0:49:44.840
<v Speaker 1>So if a hospital or a state UM decides that

0:49:44.880 --> 0:49:47.520
<v Speaker 1>it's illegal, then like no students in that state are

0:49:47.520 --> 0:49:49.520
<v Speaker 1>going to be able to get trained. I think it's

0:49:49.520 --> 0:49:52.120
<v Speaker 1>probably already happening. I know it's been a big issue

0:49:52.160 --> 0:49:57.480
<v Speaker 1>in Texas UM since SP eight, and that has had

0:49:57.520 --> 0:50:00.480
<v Speaker 1>a big effect on where I applied to residency UM.

0:50:00.480 --> 0:50:04.680
<v Speaker 1>So I was applying in this this past fall. UM.

0:50:04.719 --> 0:50:08.320
<v Speaker 1>You know, sp A was under way, and I pretty

0:50:08.400 --> 0:50:11.800
<v Speaker 1>much did not apply or at least an't interview UM

0:50:11.800 --> 0:50:14.400
<v Speaker 1>at any states where I felt like if Roe v.

0:50:14.480 --> 0:50:17.960
<v Speaker 1>Wade was overturned, abortion would become illegal. I came to

0:50:18.000 --> 0:50:20.799
<v Speaker 1>medical school so that I could do this work. I

0:50:20.880 --> 0:50:23.520
<v Speaker 1>didn't come to medical school to like be an m

0:50:23.600 --> 0:50:26.080
<v Speaker 1>D so that I could deliver babies all the time,

0:50:26.120 --> 0:50:30.279
<v Speaker 1>although that's great UM, and so I have had the

0:50:30.320 --> 0:50:32.400
<v Speaker 1>thought like, oh my gosh, what if this becomes like

0:50:32.680 --> 0:50:37.719
<v Speaker 1>entirely illegal, And then I went to medical school and

0:50:37.760 --> 0:50:39.960
<v Speaker 1>can't do the thing that I wanted to do UM

0:50:40.040 --> 0:50:44.319
<v Speaker 1>and so that feels really kind of like an uncertain future. UM.

0:50:44.400 --> 0:50:46.759
<v Speaker 1>But it also just inspires me to do everything I

0:50:46.800 --> 0:50:49.200
<v Speaker 1>can to keep this accessible and also to get all

0:50:49.239 --> 0:50:52.640
<v Speaker 1>the training that I can get. My name is Dr

0:50:52.880 --> 0:50:56.239
<v Speaker 1>Bob and Kumar use he him pronouns, and I'm a

0:50:56.280 --> 0:51:00.720
<v Speaker 1>family medicine physician working at Plant Parenthood, so I provide

0:51:00.880 --> 0:51:04.280
<v Speaker 1>abortion care here. I'm also the medical director for Primary

0:51:04.320 --> 0:51:07.480
<v Speaker 1>and trans Care, so provide some primary care and gender

0:51:07.520 --> 0:51:10.040
<v Speaker 1>care as well. Um and I've been in Texas for

0:51:10.040 --> 0:51:15.120
<v Speaker 1>about seven years now. For me growing up in Corsicana,

0:51:15.800 --> 0:51:19.239
<v Speaker 1>being we were undocumented at the time, and then being

0:51:19.600 --> 0:51:25.080
<v Speaker 1>you know, brown skinned, gay, and then experiencing UH in

0:51:25.200 --> 0:51:30.839
<v Speaker 1>that town and the over racism and really recognizing what

0:51:30.960 --> 0:51:33.720
<v Speaker 1>life is like for people like me compared to other people.

0:51:34.200 --> 0:51:36.960
<v Speaker 1>And then once I was in medical school, I was

0:51:37.200 --> 0:51:39.880
<v Speaker 1>pro choice, had no sense of, you know, wanting to

0:51:39.880 --> 0:51:43.880
<v Speaker 1>become an abortion provider, but then learned about how safe

0:51:43.880 --> 0:51:46.919
<v Speaker 1>it is, how common it is, how few providers there are,

0:51:47.000 --> 0:51:51.239
<v Speaker 1>and what a drastic difference it makes. Recognize that there's

0:51:51.280 --> 0:51:54.319
<v Speaker 1>a concentration of abortion access among folks of color, that

0:51:54.400 --> 0:51:57.560
<v Speaker 1>most people are low income or poor, and it just

0:51:57.719 --> 0:51:59.759
<v Speaker 1>was like, you know, of course, if I want to

0:51:59.800 --> 0:52:02.640
<v Speaker 1>help people like me, even though I can never become pregnant,

0:52:02.960 --> 0:52:04.800
<v Speaker 1>then the best thing I can do is the doctors

0:52:04.840 --> 0:52:08.920
<v Speaker 1>to provide abortion care. The abortion care that Dr Kumar

0:52:09.040 --> 0:52:13.520
<v Speaker 1>had wanted to provide has been severely restricted since September

0:52:14.960 --> 0:52:20.359
<v Speaker 1>when Texas enacted Senate Bill eight, which effectively prohibits abortions

0:52:20.800 --> 0:52:24.400
<v Speaker 1>after six weeks. So we went from providing care up

0:52:24.440 --> 0:52:29.160
<v Speaker 1>to um twenty weeks of conception, which we were able

0:52:29.200 --> 0:52:31.560
<v Speaker 1>to see the vast majority of folks. Now with Senate

0:52:31.600 --> 0:52:34.560
<v Speaker 1>Bill eight, I would say we're seeing about a third

0:52:34.600 --> 0:52:37.319
<v Speaker 1>two a half of the patients that come into our

0:52:37.320 --> 0:52:40.720
<v Speaker 1>clinics and providing an abortion for them, and the rest

0:52:40.760 --> 0:52:43.640
<v Speaker 1>of the patients or folks that we're seeing where instead

0:52:43.719 --> 0:52:45.760
<v Speaker 1>helping them figure out how to get out of state

0:52:46.080 --> 0:52:49.680
<v Speaker 1>so that means travel, um taking time off of work.

0:52:50.400 --> 0:52:53.680
<v Speaker 1>About sixty folks that access abortion in the country already

0:52:53.719 --> 0:52:56.359
<v Speaker 1>had children at home. We're spending a lot of time

0:52:56.480 --> 0:53:00.799
<v Speaker 1>navigating that. There is a lot of anxiety stress that

0:53:01.000 --> 0:53:03.600
<v Speaker 1>is new and different from what I've experienced in the

0:53:03.680 --> 0:53:06.840
<v Speaker 1>last seven years providing abortion care among people and also staff,

0:53:06.960 --> 0:53:10.200
<v Speaker 1>because I think for me and the staff that I

0:53:10.320 --> 0:53:13.640
<v Speaker 1>work with, we all show up to help people. They're pregnant,

0:53:14.200 --> 0:53:16.319
<v Speaker 1>they know that they can't be pregnant. We can make

0:53:16.320 --> 0:53:18.359
<v Speaker 1>them feel better, we can help them with that. That's

0:53:18.400 --> 0:53:20.719
<v Speaker 1>what our job is, and that's been taken away from us.

0:53:21.000 --> 0:53:24.200
<v Speaker 1>And now we're in crisis with our patients and they're

0:53:24.239 --> 0:53:25.719
<v Speaker 1>asking us, am I going to get there? What if

0:53:25.719 --> 0:53:27.560
<v Speaker 1>the clinic closes, what if I don't make it, what

0:53:27.560 --> 0:53:29.520
<v Speaker 1>if my car doesn't make all of these questions, and

0:53:29.560 --> 0:53:31.560
<v Speaker 1>it's like, oh, we can't help you when we feel

0:53:31.560 --> 0:53:35.399
<v Speaker 1>their stress. So it is I think even as I'm talking,

0:53:35.440 --> 0:53:37.960
<v Speaker 1>I'm feeling the stress of my neck was like, because

0:53:38.120 --> 0:53:40.800
<v Speaker 1>it is every single day for the last eight months

0:53:41.000 --> 0:53:43.919
<v Speaker 1>of seeing so many patients that we're not able to help,

0:53:44.280 --> 0:53:47.200
<v Speaker 1>it is just very very heavy and traumatic, I think

0:53:47.200 --> 0:53:54.920
<v Speaker 1>for all of us. So last summer, my husband and

0:53:55.000 --> 0:53:57.880
<v Speaker 1>I found out we were pregnant with our first child

0:53:58.200 --> 0:54:02.960
<v Speaker 1>um and after being cautiously optimistic through the first trimester,

0:54:03.160 --> 0:54:07.080
<v Speaker 1>doing a variety of testing and sonograms, we believe we're

0:54:07.080 --> 0:54:09.839
<v Speaker 1>in the clear and began to share the news with

0:54:09.880 --> 0:54:13.640
<v Speaker 1>our friends and our family, and at around thirteen weeks

0:54:13.680 --> 0:54:17.240
<v Speaker 1>we had a routine sonogram where the doctor suddenly saw

0:54:18.200 --> 0:54:21.640
<v Speaker 1>a thickened band behind the baby's neck, flagging us to

0:54:21.719 --> 0:54:24.959
<v Speaker 1>go get additional imaging by kind of assuring us that

0:54:25.080 --> 0:54:28.359
<v Speaker 1>it was probably nothing to worry about. A week later,

0:54:28.520 --> 0:54:31.640
<v Speaker 1>the fetal medicine sonographer was able to get a clear

0:54:31.760 --> 0:54:36.400
<v Speaker 1>picture and see a variety of health issues with our baby.

0:54:36.680 --> 0:54:40.000
<v Speaker 1>And following that sonogram, we went and sat in this

0:54:40.160 --> 0:54:43.680
<v Speaker 1>room and heard a group of doctors and geneticists explain

0:54:43.760 --> 0:54:47.000
<v Speaker 1>the findings and let us know that it was unlikely

0:54:47.080 --> 0:54:51.360
<v Speaker 1>that our baby would survive past birth, and their recommendation

0:54:51.560 --> 0:54:54.439
<v Speaker 1>was to do a CBS test that day to try

0:54:54.440 --> 0:54:57.760
<v Speaker 1>to define what exactly it was which they were thinking

0:54:57.880 --> 0:55:02.399
<v Speaker 1>was likely chromosomal, and unfortunately the results of this test

0:55:02.480 --> 0:55:05.919
<v Speaker 1>can take weeks to get back. So we went home

0:55:05.960 --> 0:55:09.440
<v Speaker 1>that day knowing that our pregnancy likely would need to

0:55:09.440 --> 0:55:13.359
<v Speaker 1>be terminated, but with no real clear answer on when

0:55:13.440 --> 0:55:16.839
<v Speaker 1>we would know exactly what was causing the issue. So

0:55:16.920 --> 0:55:21.000
<v Speaker 1>over the next several days we deliberated over what to do.

0:55:21.680 --> 0:55:26.560
<v Speaker 1>And with something like medical termination, the doctor cannot explicitly

0:55:26.600 --> 0:55:29.400
<v Speaker 1>tell you what to do. But with nothing but the

0:55:29.440 --> 0:55:32.960
<v Speaker 1>sonogram findings, that's all we really had to go off of.

0:55:33.880 --> 0:55:36.840
<v Speaker 1>And so you know, I spent a lot of time

0:55:37.320 --> 0:55:40.960
<v Speaker 1>talking about what our options were, and I just couldn't

0:55:41.040 --> 0:55:44.920
<v Speaker 1>bear holding our baby for weeks as my belly began

0:55:45.000 --> 0:55:47.520
<v Speaker 1>to grow, knowing that it was only really a matter

0:55:47.520 --> 0:55:51.840
<v Speaker 1>of time until we would have to end the pregnancy,

0:55:52.040 --> 0:55:55.160
<v Speaker 1>and so we ultimately decided to end the pregnancy with

0:55:55.280 --> 0:56:00.160
<v Speaker 1>a DNA procedure, which is UM a surgery that it's

0:56:00.200 --> 0:56:03.279
<v Speaker 1>done when you're in your second trimester, so it's a

0:56:03.320 --> 0:56:07.400
<v Speaker 1>little bit more involved. And so as soon as we

0:56:07.520 --> 0:56:12.360
<v Speaker 1>made the decision, it quickly became very cut and dry, UM,

0:56:12.400 --> 0:56:16.040
<v Speaker 1>and it was it was pretty void of emotional support

0:56:16.719 --> 0:56:20.600
<v Speaker 1>from that point on, and my doctor or the doctor

0:56:20.680 --> 0:56:23.759
<v Speaker 1>who was performing the surgery actually had to meet with

0:56:23.800 --> 0:56:27.920
<v Speaker 1>me UM to confirm that I understood what this decision

0:56:27.960 --> 0:56:31.120
<v Speaker 1>meant UM, and that this was something that I wanted

0:56:31.120 --> 0:56:35.040
<v Speaker 1>to do UM, which you know, obviously this was the

0:56:35.120 --> 0:56:38.040
<v Speaker 1>furthest thing from what I wanted to do. I was

0:56:38.120 --> 0:56:41.600
<v Speaker 1>given medicine a few hours in advance of the surgery

0:56:41.640 --> 0:56:45.400
<v Speaker 1>to begin the process, and as I drove to the

0:56:45.480 --> 0:56:48.920
<v Speaker 1>hospital with my husband, I you know, started to experience

0:56:49.000 --> 0:56:53.680
<v Speaker 1>tremendous physical pain as the process slowly was starting, and

0:56:53.760 --> 0:56:56.080
<v Speaker 1>prior to the surgery, as I led in the hospital

0:56:56.160 --> 0:56:59.560
<v Speaker 1>bed waiting to be wheeled off. I was asked countless

0:56:59.600 --> 0:57:03.560
<v Speaker 1>time what I was there for, forcing me to repeat

0:57:03.680 --> 0:57:05.640
<v Speaker 1>over and over that I was there for d n

0:57:05.719 --> 0:57:10.960
<v Speaker 1>me to end my pregnancy. The physical emotional pain of

0:57:11.040 --> 0:57:15.120
<v Speaker 1>this day, these weeks, and the pain that I continue

0:57:15.160 --> 0:57:19.000
<v Speaker 1>to carry from this experience will stay with me forever,

0:57:19.640 --> 0:57:23.200
<v Speaker 1>and they continue to have lasting impacts on so many

0:57:23.240 --> 0:57:26.520
<v Speaker 1>parts of my life. And so I just think that

0:57:26.640 --> 0:57:30.280
<v Speaker 1>until you've gone through something like this, you can't not

0:57:30.560 --> 0:57:37.760
<v Speaker 1>imagine the trauma and sadness of these moments that I'm describing. UM.

0:57:37.800 --> 0:57:42.000
<v Speaker 1>And you know, this was such an isolating experience, UM

0:57:42.160 --> 0:57:45.120
<v Speaker 1>more than I ever imagined it would be. Yet the

0:57:45.200 --> 0:57:48.360
<v Speaker 1>more I speak about it, the more I realize how

0:57:48.400 --> 0:57:52.760
<v Speaker 1>I'm not alone. UM. As I've shared my stories are

0:57:52.880 --> 0:57:57.240
<v Speaker 1>looked for support. I have found people that have gone

0:57:57.240 --> 0:57:59.840
<v Speaker 1>through what I've gone through and realized that while we

0:58:00.040 --> 0:58:03.760
<v Speaker 1>are a very small percentage UM, there is a community

0:58:03.760 --> 0:58:08.400
<v Speaker 1>of us out there. I wanted, and I still want

0:58:08.640 --> 0:58:12.000
<v Speaker 1>nothing more than to have a baby, and so terminating

0:58:12.000 --> 0:58:16.400
<v Speaker 1>this pregnancy was the hardest decision of my life, and

0:58:16.440 --> 0:58:20.520
<v Speaker 1>it was not something I could have ever imagined or wanted.

0:58:21.520 --> 0:58:24.480
<v Speaker 1>And I feel thankful that I live in a city

0:58:24.600 --> 0:58:29.280
<v Speaker 1>where I did have access to incredible health care that

0:58:29.320 --> 0:58:34.160
<v Speaker 1>would allow me and only me, to ultimately make this

0:58:34.280 --> 0:58:46.600
<v Speaker 1>decision abortion. The Body Politic is executive produced by me

0:58:46.800 --> 0:58:51.040
<v Speaker 1>Katie Couric and was created by small team led by

0:58:51.160 --> 0:58:56.640
<v Speaker 1>our intrepid supervising producer Lauren Hansen. Editing and sound designed

0:58:56.640 --> 0:59:01.240
<v Speaker 1>by Derrick Clements and Jessica Crime Chick, Production help from

0:59:01.320 --> 0:59:06.120
<v Speaker 1>Julia Weaver, researched by Nina Perlman, and a special thanks

0:59:06.200 --> 0:59:10.560
<v Speaker 1>to Case and producers Courtney Litz and Adriana Fasio