WEBVTT - On the New Periphery, an Interview with Joey Ayoub

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<v Speaker 1>Holy shit, it could happen here it in in this

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<v Speaker 1>case being being the podcast that you're listening to, and

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<v Speaker 1>in fact it is it is happening here in your ears.

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<v Speaker 1>But you know what else is happening here? The world's

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<v Speaker 1>kind of fallen apart. Well, I don't know, not the world,

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<v Speaker 1>but the structures in the world that we all relied

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<v Speaker 1>upon for uh, you know, existence and ship sure are

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<v Speaker 1>crumbling anyway. I'm Robert Evans. This is a podcast about

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<v Speaker 1>how things are falling apart and how to deal with

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<v Speaker 1>that ship. Um, if you're new to the show, maybe

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<v Speaker 1>check out our first five episodes. They'll catch you up

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<v Speaker 1>there Evergreen. But this week we have a special guest

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<v Speaker 1>and a special conversation to have that I think is

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<v Speaker 1>going to be edifying for a lot of people. I

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<v Speaker 1>would like to introduce Mr Joey. Ayub Joey. You are

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<v Speaker 1>a writer and a researcher in the host of the

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<v Speaker 1>Fire These Times, which is a fantastico cast. Um, Joey,

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<v Speaker 1>how are you doing today? I'm fine, I'm up. I'm

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<v Speaker 1>operating with the Norman parameters. As I said before. Yeah,

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<v Speaker 1>I'm I'm impressed by that because I'm I'm constantly in

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<v Speaker 1>the process of falling apart, which is why I was

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<v Speaker 1>late to this call. Joey, you want to give our

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<v Speaker 1>listeners a little background on yourself? Sure, Um, emotionally from Lebanon.

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<v Speaker 1>It's why I go up. My family is kind of mixed,

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<v Speaker 1>a bit of Pedestinians, but of your Talians, but of Argentinians,

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<v Speaker 1>kind of fall over the place. Uh. And I'm currently

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<v Speaker 1>in Switzerland continuing my PhD, which one day will actually

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<v Speaker 1>be done, I hope. I have been told that there

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<v Speaker 1>is a life after the PhD. Yeah, So that's what

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<v Speaker 1>I do. And I do podcasts and I write and

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<v Speaker 1>I stuff that I probably forgot. And uh, you you

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<v Speaker 1>wrote a column that I I quite admire for a

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<v Speaker 1>website called Lausan, which was based on a term that

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<v Speaker 1>I think it was the Mangol media folks came up with, right, um,

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<v Speaker 1>and that term is the periphery. And and one of

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<v Speaker 1>the reasons I think this is useful. So when I

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<v Speaker 1>grew up, and I suspect it was the same. I

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<v Speaker 1>don't know if it was the same for Garrison because

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<v Speaker 1>he grew up in a weird cult, but it was

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<v Speaker 1>probably the same for Christopher. Um. The terms we heard

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<v Speaker 1>a lot for different like it was either basically the

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<v Speaker 1>United States or Europe, or it was the third world. Right,

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<v Speaker 1>those were the terms that I grew up with, and

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<v Speaker 1>I wasn't I was like probably seventeen or eighteen before

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<v Speaker 1>I actually learned that. The terms first and third world

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<v Speaker 1>kind of came from the Cold War, where like the

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<v Speaker 1>US is the first World, the Soviet Bloc is kind

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<v Speaker 1>of the second world, and then everyone else it's the

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<v Speaker 1>third world. Obviously, that's not a great collective nown for

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<v Speaker 1>referring to any group of anything. We try not to

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<v Speaker 1>use third world. And the new term has kind of

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<v Speaker 1>become more I don't know, vogue, maybe the wrong word,

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<v Speaker 1>but people have started using the global South to refer

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<v Speaker 1>to um everywhere that's not the US and Europe and

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<v Speaker 1>you know, UM a handful of other countries and kind of, uh,

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<v Speaker 1>that's not great either, um because for one thing, a

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<v Speaker 1>lot of those countries aren't South, and also it isn't

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<v Speaker 1>North either. Yeah. So I'm interested in this because there

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<v Speaker 1>is a use in having kind of collective nouns to

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<v Speaker 1>refer to groups of people from multiple nations. UM and

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<v Speaker 1>in the West isn't going to do for most places um,

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<v Speaker 1>And I like this term the periphery because kind of

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<v Speaker 1>the way that you in the Mangal folks kind of

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<v Speaker 1>have described it makes a tremendous amount of sense to me.

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<v Speaker 1>And it makes a tremendous amount of sense because it's

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<v Speaker 1>not trying to group people together based on their relationship

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<v Speaker 1>to of a Western centered kind of like international power

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<v Speaker 1>dynamics understanding that even a lot of people on the

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<v Speaker 1>left here kind of fall into where you know, um,

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<v Speaker 1>you're either imperialist or anti imperialist, but being anti imperialist

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<v Speaker 1>means supporting a lot of imperialist powers because they're against

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<v Speaker 1>whatever imperialist power you were born into. Anyway, I wonder

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<v Speaker 1>if you if we could start by kind of getting

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<v Speaker 1>your your explanation of what is the periphery? Um? And

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<v Speaker 1>and and how do you see that? Yeah? Yeah, I

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<v Speaker 1>mean so I'll just say it like up front that

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<v Speaker 1>I don't expect that term to work every time and

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<v Speaker 1>in all contexts. For example, I know someone who who

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<v Speaker 1>like works in development studies and who we had a

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<v Speaker 1>pretty informative chat about the terms global South and global

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<v Speaker 1>Note and she was pretty convincing that they can be

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<v Speaker 1>useful in in in a certain like in the materials

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<v Speaker 1>analysis of certain things. So I'm not I'm not kind

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<v Speaker 1>of here to say it like it doesn't work ever basically, um,

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<v Speaker 1>but I think what really clicked with me, or the

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<v Speaker 1>number of things that really clicked with me in one

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<v Speaker 1>is that conversation with fl Event on Margin Media on

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<v Speaker 1>their on their own podcast as well I've written for them,

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<v Speaker 1>and then we had a chat about it was like

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<v Speaker 1>about the explosion in baby Wood last year, and at

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<v Speaker 1>some point the topic of the periphery, which they coined,

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<v Speaker 1>I didn't coin it came about. And the best way

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<v Speaker 1>he described it, which is a bit ignic given the

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<v Speaker 1>podcast I'm on now, is that when anti authority in

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<v Speaker 1>Turks he's from Turkey, see protests in for example Lebanon

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<v Speaker 1>of Hong Kong, which was what happened. They were happening

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<v Speaker 1>at the same time in two thousand nineteen and Iraq

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<v Speaker 1>and other places, child and so on. They sort of

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<v Speaker 1>think that it could happen here, like you know, it

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<v Speaker 1>could happen in Turkey essentially, which is not the case

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<v Speaker 1>often with like French leftists or American leftists, so usually

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<v Speaker 1>leftists that are broadly speaking in the West. Now the

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<v Speaker 1>obviously exceptions to all of these rules. Not every Turkish

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<v Speaker 1>leftist things like that, not every Western leftist things like that,

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<v Speaker 1>but it's kind of a general trend. And for me,

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<v Speaker 1>for example, the way I can explain it is that

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<v Speaker 1>a podcast like it could happen here, where you're sort

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<v Speaker 1>of describing a situation that might happen here here in America,

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<v Speaker 1>let's say, wouldn't necessarily be needed in for example, Lebanon,

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<v Speaker 1>because it's already happening, it's been happening for some time now,

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<v Speaker 1>and that that tension in some sense when I would

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<v Speaker 1>because nowative in Switzerland, so I mean, I mean, you know,

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<v Speaker 1>in Geneva, which is as international as at the center

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<v Speaker 1>in some sense as it gets almost It's this tension

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<v Speaker 1>between my daily life essentially here and what's happening back

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<v Speaker 1>home on a daily basis is what sort of led

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<v Speaker 1>me to think about this other terms the periphery, because

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<v Speaker 1>I just felt that at least on an emotional level,

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<v Speaker 1>global stuth wasn't working as well. That makes sense, And

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<v Speaker 1>one of the things I really find so useful and

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<v Speaker 1>and admirable about this term is that it it is

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<v Speaker 1>a it's a collective now and for referring to a

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<v Speaker 1>group of people, but it separates those people from the

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<v Speaker 1>state from their government. So when you're when you're talking

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<v Speaker 1>about the periphery and you include people from lebanon Um,

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<v Speaker 1>people from from Palestine, people from Syria, you're not including

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<v Speaker 1>the government's you know, it's not the states, it's the

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<v Speaker 1>because the people are peripheral to the power of those

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<v Speaker 1>states and to the blocks that those states find themselves,

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<v Speaker 1>and which is why they, you know, any any efforts

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<v Speaker 1>at autonomy the communal level are crushed so violently. Um. Yeah,

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<v Speaker 1>that's why for me, global South in the term includes

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<v Speaker 1>the states from the SOCOL Global South that are crushing

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<v Speaker 1>the activists from the SOCO Global South. And so I

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<v Speaker 1>just felt that I just needed this other layer, this

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<v Speaker 1>other term that explains that dynamic as well. Yeah. Um,

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<v Speaker 1>And you know, one of the things you you just

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<v Speaker 1>were talking about was kind of the way in which

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<v Speaker 1>a lot of leftists in the United States and chunks

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<v Speaker 1>of the West, we'll kind of disregard liberatory struggles overseas

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<v Speaker 1>that don't neatly fit into a very simple ideological category.

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<v Speaker 1>I'm kind of wondering, is you know a kid who

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<v Speaker 1>grew up in Lebanon and kind of I'm going to

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<v Speaker 1>assume mostly focused on the regional kind of politics. When

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<v Speaker 1>did you start to realize that that was something that

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<v Speaker 1>was going on internationally? Like when did you when did

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<v Speaker 1>you realize kind of like, you know, I think a

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<v Speaker 1>lot of folks were taken surprise by the reaction of

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<v Speaker 1>a lot of the international left, like the Arab Spring,

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<v Speaker 1>And I'm kind of wondering was that when it it

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<v Speaker 1>kind of hit home for you? Where did you start

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<v Speaker 1>to see stirrings of those problems at an earlier day. Yeah,

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<v Speaker 1>two thousand eleven is when it kind of became very

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<v Speaker 1>concrete in some sense. But I grew up having to

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<v Speaker 1>visit Switzerland actually because my dad is a Swiss national,

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<v Speaker 1>and I would do so on the Lebanese passport obviously,

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<v Speaker 1>so I would always need to apply for visas beforehand

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<v Speaker 1>and so on, you know, like two or three times

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<v Speaker 1>a year sometimes, and that sort of it. In the

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<v Speaker 1>in the retrospect, it was those early experiences just meeting

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<v Speaker 1>the border, just experiencing a border all the time. That's

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<v Speaker 1>sort of I think anyways, one of those things that

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<v Speaker 1>I've been thinking I can get respect, like planted the

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<v Speaker 1>seeds of what was to come, if that makes sense,

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<v Speaker 1>because I was always peripheral. Whenever I would go to Switzerland,

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<v Speaker 1>I was never allowed to stay there longer longer than

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<v Speaker 1>let's say, three weeks if they gave me three weeks,

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<v Speaker 1>or three months if they gave me three months. And

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<v Speaker 1>it sort of felt weird coming to Europe all the time,

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<v Speaker 1>because I'm actually born in France, but I don't have

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<v Speaker 1>the citizenship, and so it was there was the sense

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<v Speaker 1>that I felt it weird having to ask permission from

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<v Speaker 1>someone to go to the place where I literally started

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<v Speaker 1>my existence. And so from on a on a very basic,

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<v Speaker 1>basic level that's never quite always like squared with me,

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<v Speaker 1>and that like led to a number of things that

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<v Speaker 1>from Lebanon I was seeing the rest of the world

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<v Speaker 1>in that sense, and it took me sometime. I think, yeah,

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<v Speaker 1>I think after their spring, especially when I started seeing

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<v Speaker 1>that Lebanon is perificult or I didn't. I didn't really

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<v Speaker 1>have a term for that before. And the quote unquote

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<v Speaker 1>real things were happening in in the West. Obviously that's

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<v Speaker 1>all problematic, and I don't mean that literally because the

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<v Speaker 1>real things are happening every all the time. But in

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<v Speaker 1>the sense of what gets to matter, whose lives get

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<v Speaker 1>to matter more, and so on and so forth. Now,

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<v Speaker 1>one of the things I think about a lot when

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<v Speaker 1>I read your work, UM, and when I consume what

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<v Speaker 1>with Mangal Media puts out Mangal media is UM. I

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<v Speaker 1>guess you called the journalistic collective UM made up of

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<v Speaker 1>of people A lot. I think a lot of them

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<v Speaker 1>were or are have worked as like fixers in uh

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<v Speaker 1>in in you know, the periphery in parts of the

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<v Speaker 1>Middle East, UM. And they're What I find so vital

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<v Speaker 1>about their voices is that it was as as an

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<v Speaker 1>American journalist who has worked over there, it was always

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<v Speaker 1>those folks who had the best stories. It's just that

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<v Speaker 1>those stories got published with the New York Times or

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<v Speaker 1>with the New Yorker, the Washington Post under somebody else's byline. Right, UM.

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<v Speaker 1>That's the way journalism actually works. And you have you

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<v Speaker 1>do have some some reporters like um, I'm spacing on

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<v Speaker 1>his name. But the fellow who wrote no good Men

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<v Speaker 1>among the Living, who uh yes, yes, who has done it?

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<v Speaker 1>I mean I think just I'm sure has local sources

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<v Speaker 1>in Afghanistan, but also speaks the language, and it is

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<v Speaker 1>just an accept but for the most part, especially when

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<v Speaker 1>you see somebody with my complexion reporting from over there,

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<v Speaker 1>if they're getting good ship, it's because of it's because

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<v Speaker 1>of a local UM. And what I like about Mangal

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<v Speaker 1>is that it it breaks down kind of that barrier

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<v Speaker 1>between that kind of that kind of white person filter,

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<v Speaker 1>but when the actual people living on the ground and

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<v Speaker 1>understanding the situation the person who's trying to package it UM.

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<v Speaker 1>Which is not to say that I think there's no

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<v Speaker 1>value in having a local package. And I think anytime

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<v Speaker 1>you're trying to translate a story across there is some

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<v Speaker 1>reason for that. But I also think it leads to

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<v Speaker 1>I mean, I know it leads to problematic kind of

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<v Speaker 1>Americans said. There's a lot of problems that it leads to.

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<v Speaker 1>It that we don't have enough time to discuss all

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<v Speaker 1>of it. But what I'd like to talk about with

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<v Speaker 1>you is is kind of how is consumers of of

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<v Speaker 1>media in the United States and in in in the West. Um,

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<v Speaker 1>which most people listening to this are everyone on this call,

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<v Speaker 1>but you was born in the US or a place

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<v Speaker 1>that is the same as the US but with a

0:11:39.320 --> 0:11:44.520
<v Speaker 1>better hat. Um, I'm talking about Canada. UM. So how

0:11:44.520 --> 0:11:46.679
<v Speaker 1>do how do how do you recommend we if we

0:11:46.760 --> 0:11:50.160
<v Speaker 1>if we're if we aspire to be internationalists and to

0:11:50.600 --> 0:11:55.800
<v Speaker 1>to avoid falling into that trap of of flattening the

0:11:55.840 --> 0:11:58.319
<v Speaker 1>struggles of other people to fit inside of a simple

0:11:58.320 --> 0:12:05.560
<v Speaker 1>ideological rubric, how do you recommend people try and cut

0:12:05.600 --> 0:12:10.079
<v Speaker 1>out or or minimize the extent possible, um, the bias

0:12:10.200 --> 0:12:13.760
<v Speaker 1>of of whatever region they live in when reading news

0:12:13.800 --> 0:12:15.240
<v Speaker 1>for another part of the world, Like, how do you

0:12:15.280 --> 0:12:19.839
<v Speaker 1>do that? Well? Imperfectly right, Like it's never gonna be,

0:12:20.400 --> 0:12:23.040
<v Speaker 1>never gonna be you know, there's always gonna be flaws,

0:12:23.080 --> 0:12:24.960
<v Speaker 1>there's always gonna be some learning curve to all of

0:12:25.000 --> 0:12:28.800
<v Speaker 1>that as well. One thing that's worked for me, um,

0:12:28.840 --> 0:12:30.920
<v Speaker 1>because you know, I did grow up in Lebanon, and

0:12:30.920 --> 0:12:33.800
<v Speaker 1>so there is that dimension. But I was I had

0:12:33.800 --> 0:12:37.280
<v Speaker 1>a pretty sheltered child childhood. You know, media was mostly

0:12:37.280 --> 0:12:38.720
<v Speaker 1>on the Internet, and so I could kind of go

0:12:38.800 --> 0:12:41.240
<v Speaker 1>wherever I want, and I was pretty is up until

0:12:41.240 --> 0:12:45.160
<v Speaker 1>the certain point. I was pretty um, let's say, sheltered

0:12:45.240 --> 0:12:48.040
<v Speaker 1>from what was happening even around in Lebanon, around Lebanon

0:12:48.120 --> 0:12:50.680
<v Speaker 1>up until let's say that before just before the air sprain.

0:12:51.120 --> 0:12:54.160
<v Speaker 1>So I do know what it's like to kind of

0:12:54.640 --> 0:12:59.040
<v Speaker 1>have biases against you know, other places and have certain Yeah,

0:12:59.160 --> 0:13:01.280
<v Speaker 1>just it's just human flaws at the end of the day.

0:13:01.600 --> 0:13:06.680
<v Speaker 1>The main difference I think is just what gets centered

0:13:06.720 --> 0:13:09.120
<v Speaker 1>and what gets peripheral. I mean, just to use that

0:13:09.200 --> 0:13:11.760
<v Speaker 1>same term again. One thing that I've been doing to

0:13:11.880 --> 0:13:13.559
<v Speaker 1>kind of help myself, and so I'll just speak from

0:13:13.600 --> 0:13:17.200
<v Speaker 1>personal experience, is go to some websites like Loves and

0:13:17.320 --> 0:13:19.439
<v Speaker 1>I've been I've been I read what Loves and regularly

0:13:19.679 --> 0:13:21.560
<v Speaker 1>mangel media as well. And there are a number of

0:13:21.600 --> 0:13:25.480
<v Speaker 1>other websites that are trying as much as they can

0:13:25.600 --> 0:13:28.400
<v Speaker 1>to actually write for one another. Like they're actually trying

0:13:28.440 --> 0:13:31.320
<v Speaker 1>to write with the assumption that most people who are

0:13:31.320 --> 0:13:33.720
<v Speaker 1>going to read are not from the West. And that's

0:13:33.720 --> 0:13:36.720
<v Speaker 1>not easy to do for language barriers. For example, if

0:13:36.720 --> 0:13:38.920
<v Speaker 1>they're if they're mostly writing in English because the dias

0:13:38.960 --> 0:13:41.319
<v Speaker 1>progress of the world, if there is some sense and

0:13:41.440 --> 0:13:43.960
<v Speaker 1>kind of connecting to one another, we're probably going to

0:13:44.000 --> 0:13:46.960
<v Speaker 1>do it in English. I'm just realistically speaking, and so

0:13:47.400 --> 0:13:50.240
<v Speaker 1>maybe Spanish, but like you know, probably English. And that's

0:13:50.360 --> 0:13:54.200
<v Speaker 1>that's that's something that we have to sort of contend with.

0:13:54.320 --> 0:13:56.679
<v Speaker 1>It's not easy because it could be that I can

0:13:56.720 --> 0:13:59.280
<v Speaker 1>spend all of my time having conversations with let's say,

0:13:59.320 --> 0:14:02.080
<v Speaker 1>other people in the diasporas of other groups, let's say,

0:14:02.400 --> 0:14:04.600
<v Speaker 1>and because I'm doing it entirely in English, then I'm

0:14:04.600 --> 0:14:06.960
<v Speaker 1>actually not conversing with people back home, and so that

0:14:07.000 --> 0:14:11.480
<v Speaker 1>hates another problem, and it's there's no easy solution. Basically,

0:14:11.480 --> 0:14:16.000
<v Speaker 1>there's no I don't really have a A A how

0:14:16.000 --> 0:14:19.000
<v Speaker 1>do you say this? Like A yeah, like a solution

0:14:19.040 --> 0:14:21.600
<v Speaker 1>that can fit he can fit any scenarios. So I

0:14:21.600 --> 0:14:23.760
<v Speaker 1>don't really have a good answer to that. Actually, I

0:14:23.880 --> 0:14:26.880
<v Speaker 1>just think that heating diverse sources is the best way

0:14:26.920 --> 0:14:29.360
<v Speaker 1>to do things, but with a critical eye as well,

0:14:29.760 --> 0:14:31.560
<v Speaker 1>although I feel like that's kind of a boring answer.

0:14:32.200 --> 0:14:36.560
<v Speaker 1>And for me, the thing that has been quite refreshing

0:14:36.840 --> 0:14:39.440
<v Speaker 1>is seeing projects like Love Side, which is why I've

0:14:39.440 --> 0:14:42.640
<v Speaker 1>published like a an interview with like they. We did

0:14:42.680 --> 0:14:45.320
<v Speaker 1>an interview conversation thing where we were exploring parallels and

0:14:45.360 --> 0:14:48.480
<v Speaker 1>contrast between Hong Kong and Lebanon, for example, and that

0:14:48.640 --> 0:14:51.160
<v Speaker 1>for me was a piece where I was entirely thinking

0:14:51.200 --> 0:14:53.400
<v Speaker 1>about the people I was talking to, like people from

0:14:53.440 --> 0:14:56.720
<v Speaker 1>Hong Kong, and that's it. We had a diaspora experience

0:14:56.760 --> 0:14:59.600
<v Speaker 1>in common, but I wasn't thinking and we were speaking

0:14:59.600 --> 0:15:02.280
<v Speaker 1>in English, but I wasn't thinking about how is this

0:15:02.360 --> 0:15:04.720
<v Speaker 1>going to be received in New York or Paris or

0:15:04.760 --> 0:15:07.440
<v Speaker 1>London or whatever. And I feel like these more of

0:15:07.480 --> 0:15:11.320
<v Speaker 1>these probably will help because it centers different voices rather

0:15:11.360 --> 0:15:13.320
<v Speaker 1>than the ones that were used to But even though

0:15:13.320 --> 0:15:15.880
<v Speaker 1>its center, I'm sort of saying it with like an asterisk,

0:15:15.960 --> 0:15:18.600
<v Speaker 1>because my entire point is that I'm actually uncomfortable with

0:15:18.680 --> 0:15:22.120
<v Speaker 1>certain situations where I risk being the center of his

0:15:22.160 --> 0:15:24.200
<v Speaker 1>story when there are so many things happening to my

0:15:24.280 --> 0:15:26.840
<v Speaker 1>periphery as well, and so it can happen, it can

0:15:26.880 --> 0:15:30.240
<v Speaker 1>happen on different layers. If it's what I'm trying to say. Yeah,

0:15:30.280 --> 0:15:32.040
<v Speaker 1>I mean that's sort of the problem of being as

0:15:32.040 --> 0:15:34.560
<v Speaker 1>you are, kind of a child of two worlds, where

0:15:34.600 --> 0:15:37.240
<v Speaker 1>you you have the benefit of it makes it easier

0:15:37.280 --> 0:15:43.520
<v Speaker 1>to explain both places to the other. Um, but you also, uh,

0:15:43.840 --> 0:15:45.600
<v Speaker 1>you have a wall kind of or at least a

0:15:45.600 --> 0:15:49.560
<v Speaker 1>couple of them up up inside you, um, which yeah,

0:15:49.920 --> 0:15:52.640
<v Speaker 1>um yeah, And it is like there's no there's no

0:15:52.760 --> 0:15:56.840
<v Speaker 1>kind of gaining perfect perspective on any place, including the

0:15:56.880 --> 0:15:59.200
<v Speaker 1>place where you live. But I do think it's important

0:15:59.200 --> 0:16:02.640
<v Speaker 1>to talk about kind of at least de centering to

0:16:02.680 --> 0:16:06.840
<v Speaker 1>the extent that's possible, like Western voices when we're trying

0:16:06.840 --> 0:16:21.360
<v Speaker 1>to understand places that are not Western. M So I

0:16:21.760 --> 0:16:26.000
<v Speaker 1>think think with fair amount, just be a chat over

0:16:26.040 --> 0:16:29.000
<v Speaker 1>the year, particularly during some of the nonsense last year.

0:16:29.640 --> 0:16:33.400
<v Speaker 1>Is um internationalism, which is is a real concern I

0:16:33.440 --> 0:16:36.480
<v Speaker 1>think of everybody on this show, and something that used

0:16:36.520 --> 0:16:38.680
<v Speaker 1>to be in a lot stronger state than it is

0:16:38.840 --> 0:16:42.480
<v Speaker 1>in the left. Um. And I what do you see

0:16:42.520 --> 0:16:49.760
<v Speaker 1>as the primary barriers to functional internationalism at the moment um? Well,

0:16:49.880 --> 0:16:53.920
<v Speaker 1>West centrism is I think a primary one. Racism Islamophobia

0:16:53.920 --> 0:16:58.040
<v Speaker 1>are pretty common as well. Um, Islamophobia is a pretty

0:16:58.400 --> 0:17:01.920
<v Speaker 1>massive one, uh, to the point that even non Muslims

0:17:01.960 --> 0:17:04.200
<v Speaker 1>like me can be swiped kind of kind of just

0:17:04.280 --> 0:17:07.359
<v Speaker 1>taken with it as well. And I just I just

0:17:07.440 --> 0:17:10.920
<v Speaker 1>think that when I say West centerism, I don't even

0:17:11.000 --> 0:17:13.520
<v Speaker 1>only mean people who are fromwhat from the West and

0:17:13.560 --> 0:17:16.480
<v Speaker 1>are thinking about the West as the center of the world,

0:17:16.760 --> 0:17:18.920
<v Speaker 1>but I also mean, like left is from other parts

0:17:18.960 --> 0:17:21.160
<v Speaker 1>of the world. I think that the only enemy is

0:17:21.160 --> 0:17:23.800
<v Speaker 1>is the West, or the only enemy is America for example.

0:17:24.520 --> 0:17:27.520
<v Speaker 1>And uh, you know, Christopher and I had chats about

0:17:27.520 --> 0:17:29.720
<v Speaker 1>this as well on my own podcast actually about the

0:17:30.080 --> 0:17:34.119
<v Speaker 1>channel men, the the legacy of channel men as well. Right, Like,

0:17:34.240 --> 0:17:40.080
<v Speaker 1>it's not just misunderstood or um yeah, misunderstood among let's say,

0:17:40.160 --> 0:17:42.639
<v Speaker 1>White Americans, but it could also be misunderstood among Chinese

0:17:42.640 --> 0:17:46.679
<v Speaker 1>American for example. There are these multiple like these multiple

0:17:46.800 --> 0:17:51.000
<v Speaker 1>layers in which something can be misunderstood on different layers

0:17:51.040 --> 0:17:53.760
<v Speaker 1>as well, if that makes sense. And I for me,

0:17:54.000 --> 0:17:56.639
<v Speaker 1>the problem with the West centrism is that it takes

0:17:56.760 --> 0:18:00.240
<v Speaker 1>up so much oxygen in the room. It's just take stup.

0:18:00.359 --> 0:18:03.560
<v Speaker 1>So we people like me and others, And like I've

0:18:03.600 --> 0:18:06.679
<v Speaker 1>I've met folks from like the Balkans and in the

0:18:06.680 --> 0:18:09.960
<v Speaker 1>Middle East and Southeast Asia, and like almost any group

0:18:10.000 --> 0:18:12.320
<v Speaker 1>I can think of, I've met them, they have complained

0:18:12.359 --> 0:18:14.560
<v Speaker 1>about pretty much the same thing that they ended up

0:18:14.560 --> 0:18:18.199
<v Speaker 1>spending so much time on the Internet debunking disinformation or

0:18:18.200 --> 0:18:21.240
<v Speaker 1>debunking tankies or de punking campus and or debunking what

0:18:21.359 --> 0:18:25.440
<v Speaker 1>have you, or just misinformation sometimes and this this ends

0:18:25.520 --> 0:18:28.280
<v Speaker 1>up being pretty exhausting, Like this ends up being like

0:18:28.880 --> 0:18:31.119
<v Speaker 1>ship is happening on the ground, like things are actually

0:18:31.160 --> 0:18:34.640
<v Speaker 1>happening on the ground, and activists from let's say by route. Oh,

0:18:34.680 --> 0:18:36.879
<v Speaker 1>they didn't happen as much in Bayhood, but you know

0:18:37.200 --> 0:18:40.440
<v Speaker 1>from Iraq or Syria, Syria especially obviously, but Hong Kong

0:18:40.480 --> 0:18:43.280
<v Speaker 1>as well. You know, they have to deal with concrete

0:18:43.280 --> 0:18:45.360
<v Speaker 1>problems on the ground, but at the same time they

0:18:45.359 --> 0:18:47.600
<v Speaker 1>have to worry about how this is being perceived on

0:18:47.640 --> 0:18:52.199
<v Speaker 1>the internet, because usually it's assumed that how it's perceived

0:18:52.240 --> 0:18:55.800
<v Speaker 1>on the internet, So, especially in the Anglophone online media,

0:18:55.880 --> 0:18:59.680
<v Speaker 1>escape can have real life consequences on the ground. And

0:18:59.760 --> 0:19:03.600
<v Speaker 1>this is something that is very difficult to tackle because

0:19:03.600 --> 0:19:05.840
<v Speaker 1>it's not enough to just fight them by having more

0:19:05.840 --> 0:19:07.960
<v Speaker 1>allow sense and more mongel media. For one, we just

0:19:08.000 --> 0:19:10.760
<v Speaker 1>don't have the resources to challenge a Fox News or

0:19:10.840 --> 0:19:14.240
<v Speaker 1>CNN or what have you. Um And for two, it's

0:19:14.240 --> 0:19:18.800
<v Speaker 1>just exhausting the main the main I think the main

0:19:18.840 --> 0:19:21.960
<v Speaker 1>thing that has stopped most activists I can think of,

0:19:22.160 --> 0:19:24.040
<v Speaker 1>or at least they've taken a break or what have

0:19:24.240 --> 0:19:26.479
<v Speaker 1>what have you. It's just burned out more than anything.

0:19:26.520 --> 0:19:30.120
<v Speaker 1>It's not even well in many cases. Obviously it's also

0:19:30.119 --> 0:19:32.560
<v Speaker 1>therex threats from the state and stuff like that, but

0:19:32.960 --> 0:19:35.560
<v Speaker 1>more often than not, it's just being exhausted from having

0:19:35.600 --> 0:19:38.280
<v Speaker 1>to spend so much time dealing with what's happening on

0:19:38.320 --> 0:19:41.120
<v Speaker 1>the ground at the same time making sure that what's

0:19:41.119 --> 0:19:44.280
<v Speaker 1>happening on the ground isn't being misinterpreted or you know,

0:19:44.560 --> 0:19:46.600
<v Speaker 1>having to deal with this information or what have you.

0:19:47.280 --> 0:19:50.800
<v Speaker 1>And so basically the responsibility ends up being on people

0:19:50.840 --> 0:19:52.959
<v Speaker 1>consuming these kinds of media. And I don't want to

0:19:53.119 --> 0:19:55.720
<v Speaker 1>make it to individualistic either. That are structural problems to

0:19:55.800 --> 0:19:58.360
<v Speaker 1>these things. As I said, CNN, the resources all of that.

0:19:58.840 --> 0:20:01.680
<v Speaker 1>But given the I can't Lena is not gonna listen

0:20:01.720 --> 0:20:05.399
<v Speaker 1>to me. The other the next best thing is trying

0:20:05.400 --> 0:20:08.320
<v Speaker 1>to just speak to just people who are willing to listen. Essentially,

0:20:10.440 --> 0:20:14.480
<v Speaker 1>and you talked a bit about I mean the situation

0:20:14.520 --> 0:20:17.480
<v Speaker 1>in Lebanon right now. If people aren't aware, Um, there

0:20:17.560 --> 0:20:20.920
<v Speaker 1>was a massive explosion UM a year or so ago,

0:20:21.840 --> 0:20:25.240
<v Speaker 1>and everything's kind of been in free fall sense, and

0:20:25.240 --> 0:20:29.439
<v Speaker 1>and what's happening, what's happening in Beiruts and across like that.

0:20:29.520 --> 0:20:33.240
<v Speaker 1>There have been massive wildfires that have destroyed a huge

0:20:33.320 --> 0:20:36.920
<v Speaker 1>chunk of the of the country's forests. UM and a

0:20:37.000 --> 0:20:40.280
<v Speaker 1>lart like just kind of society, uh, seems to be

0:20:40.280 --> 0:20:42.560
<v Speaker 1>breaking down in a lot of areas. The stores don't

0:20:42.560 --> 0:20:45.479
<v Speaker 1>have food, people don't like the inflation has has reached

0:20:45.560 --> 0:20:49.639
<v Speaker 1>kind of a nightmarish level. What do you like we're

0:20:49.680 --> 0:20:52.600
<v Speaker 1>we're talking about? You know, these are all kind of

0:20:52.640 --> 0:20:55.080
<v Speaker 1>the same problems that we're talking about everywhere. It's just

0:20:55.200 --> 0:20:57.760
<v Speaker 1>it it's much more severe at the moment there, and

0:20:57.800 --> 0:20:59.840
<v Speaker 1>it's it's in a much more advanced state for variety

0:20:59.880 --> 0:21:04.560
<v Speaker 1>of reasons. Do you do you have any hope for mitigation?

0:21:04.800 --> 0:21:07.360
<v Speaker 1>How could the situation improve? I guess, like I I'm

0:21:07.400 --> 0:21:09.480
<v Speaker 1>looking at at Lebanon and I'm thinking about like what,

0:21:10.800 --> 0:21:12.360
<v Speaker 1>not even like what I could do, because I don't

0:21:12.359 --> 0:21:14.560
<v Speaker 1>think there's anything I can do, but like how how

0:21:14.600 --> 0:21:19.959
<v Speaker 1>things could possibly get better? And yeah, I'm wondering if

0:21:20.000 --> 0:21:24.840
<v Speaker 1>you if that's any clearer to you, Um, maybe only

0:21:24.880 --> 0:21:29.760
<v Speaker 1>slightly more, but yeah, it's it's. Yeah, it's really bad,

0:21:29.800 --> 0:21:32.200
<v Speaker 1>I mean crumbling, you know, welcome to the combos that

0:21:32.240 --> 0:21:35.520
<v Speaker 1>actually fits there? There there, What's what's been happening for

0:21:35.560 --> 0:21:37.240
<v Speaker 1>something at least a couple of years, if not a

0:21:37.240 --> 0:21:42.160
<v Speaker 1>bit more than that. Pretty well, Um, there is a

0:21:42.200 --> 0:21:47.880
<v Speaker 1>mass exodus happening on a slow depending on the seasons. Basically,

0:21:48.000 --> 0:21:50.880
<v Speaker 1>sometimes it's faster and summer and then whatever. But basically

0:21:50.920 --> 0:21:54.119
<v Speaker 1>most of my friends, for example, like them, are now

0:21:54.160 --> 0:22:00.520
<v Speaker 1>abroad um and there is definitely a sense of um collapse.

0:22:00.640 --> 0:22:02.399
<v Speaker 1>That's you know, in here is the term that we

0:22:02.440 --> 0:22:05.120
<v Speaker 1>would use. It just feels like a state of collapse essentially.

0:22:05.840 --> 0:22:09.680
<v Speaker 1>And what's kind of interesting, I think is that this

0:22:10.000 --> 0:22:12.720
<v Speaker 1>was being predicted for some time now. It's been a

0:22:12.760 --> 0:22:14.560
<v Speaker 1>couple of years I would say, I mean towards the

0:22:14.600 --> 0:22:17.280
<v Speaker 1>end of two thousand nineteen with the revolution, not that

0:22:17.359 --> 0:22:19.800
<v Speaker 1>long after you already had a lot of people within

0:22:19.880 --> 0:22:22.280
<v Speaker 1>Lebanon like kind of you might call it the initial

0:22:22.320 --> 0:22:25.240
<v Speaker 1>phases of counter revolution in some sense, or that's probably

0:22:25.240 --> 0:22:28.600
<v Speaker 1>a bit simplistic, but basically saying that if we continue

0:22:28.640 --> 0:22:30.920
<v Speaker 1>taking to these heats, the country is going to collapse.

0:22:31.560 --> 0:22:34.000
<v Speaker 1>And that's obviously not the reason the country is going

0:22:34.040 --> 0:22:37.040
<v Speaker 1>to collapse. There is that is collapsing. The reason is

0:22:37.320 --> 0:22:40.840
<v Speaker 1>a combination of COVID, last year's pot explosion, corruption at

0:22:40.840 --> 0:22:44.920
<v Speaker 1>the states, septainosum war loads, basically control controlling most of

0:22:44.920 --> 0:22:47.159
<v Speaker 1>the country and so on and so forth. As to

0:22:47.280 --> 0:22:50.440
<v Speaker 1>what can happen next, I mean, it does seem that

0:22:50.480 --> 0:22:52.880
<v Speaker 1>at least for the foreseable future, it's going to continue

0:22:52.880 --> 0:22:54.919
<v Speaker 1>more or less their way. It's been continuing. It feels

0:22:54.920 --> 0:22:59.879
<v Speaker 1>like basically a decline that's sometimes steeper and sometimes less steep. Uh.

0:23:00.800 --> 0:23:03.479
<v Speaker 1>The stories on a daily basis are like, you know,

0:23:03.560 --> 0:23:06.040
<v Speaker 1>if friend took her like five hours to to fill

0:23:06.119 --> 0:23:08.200
<v Speaker 1>up gas and it's not even she can't, you know,

0:23:08.240 --> 0:23:11.359
<v Speaker 1>fill the entire tank, and electricity went out for like

0:23:11.400 --> 0:23:13.880
<v Speaker 1>three days, and so people you know, their fridge was useless,

0:23:13.880 --> 0:23:17.480
<v Speaker 1>you know, stuff like that. Um, And it is definitely

0:23:17.520 --> 0:23:20.320
<v Speaker 1>it's it's I don't have the percentage with me, and

0:23:20.400 --> 0:23:22.840
<v Speaker 1>those are just data and data without stories or can

0:23:22.880 --> 0:23:26.600
<v Speaker 1>be misleading as well. But something like I'm going to

0:23:26.680 --> 0:23:29.080
<v Speaker 1>say of the population is below the poverty line now

0:23:29.119 --> 0:23:32.760
<v Speaker 1>compared to before, stuff like that, it's it's pretty dire,

0:23:32.880 --> 0:23:36.600
<v Speaker 1>and it's it's it's pretty It happened at such a

0:23:37.280 --> 0:23:42.240
<v Speaker 1>speed that I'm gonna say that I haven't been back

0:23:42.280 --> 0:23:45.760
<v Speaker 1>since January for various reasons COVID and security threats and

0:23:45.760 --> 0:23:51.040
<v Speaker 1>other stuff. And um, I can't quite picture it in

0:23:51.040 --> 0:23:53.760
<v Speaker 1>my mind. It's not that easy. But friends obviously speaking

0:23:53.800 --> 0:23:56.720
<v Speaker 1>to them, and photos and videos that I see, it's

0:23:56.840 --> 0:23:58.800
<v Speaker 1>just fair to say that everything that I can think

0:23:58.880 --> 0:24:00.640
<v Speaker 1>of on most things that I can think of from

0:24:00.640 --> 0:24:04.520
<v Speaker 1>before two nineteen. Basically most of my life is essentially gone,

0:24:05.320 --> 0:24:09.600
<v Speaker 1>and there is there is no way of getting over

0:24:09.720 --> 0:24:13.520
<v Speaker 1>that quickly, if that makes and you probably never get

0:24:13.520 --> 0:24:15.280
<v Speaker 1>over it anyway, but you might get to at some

0:24:15.359 --> 0:24:18.199
<v Speaker 1>point where you you kind of regain enough energy to

0:24:18.280 --> 0:24:20.600
<v Speaker 1>actually maybe act on it, if that makes sense. But

0:24:20.640 --> 0:24:22.919
<v Speaker 1>there is a period in which now people are basically

0:24:22.920 --> 0:24:26.000
<v Speaker 1>still grieving, and they're still heaving from last year's explosion

0:24:26.000 --> 0:24:28.560
<v Speaker 1>as well because the Silion investigation and the usual stuff,

0:24:29.200 --> 0:24:32.159
<v Speaker 1>and so yeah, no, it's it's it's a game, and

0:24:32.200 --> 0:24:34.480
<v Speaker 1>it's gonna be game for some time. I think, uh

0:24:34.880 --> 0:24:37.720
<v Speaker 1>that that being said, I don't think that people back home,

0:24:38.240 --> 0:24:40.720
<v Speaker 1>you know, aren't doing anything. They are if a number

0:24:40.760 --> 0:24:43.680
<v Speaker 1>of initiatives, you're a number of basically mutuate societies or

0:24:43.880 --> 0:24:45.600
<v Speaker 1>no one really calls them that, but they just pop

0:24:45.680 --> 0:24:48.800
<v Speaker 1>up on their own, and these things function to certain extent.

0:24:48.920 --> 0:24:52.960
<v Speaker 1>Often it's they don't last too long, you usually due

0:24:52.960 --> 0:24:56.080
<v Speaker 1>to resources or burnout or what have you. And so

0:24:56.680 --> 0:24:59.840
<v Speaker 1>it's it's um, Lebanon is one of those things. I

0:25:00.119 --> 0:25:04.600
<v Speaker 1>this um. I think it was after the explosion last

0:25:04.680 --> 0:25:06.760
<v Speaker 1>year as well. I was on another podcast, the Auds

0:25:06.760 --> 0:25:09.120
<v Speaker 1>of Travel is called I think it was on that

0:25:09.160 --> 0:25:12.920
<v Speaker 1>one where he basically said that he thinks that for him,

0:25:12.960 --> 0:25:16.800
<v Speaker 1>the apocalypse looks like what happened in Lebanon, and I

0:25:16.840 --> 0:25:19.439
<v Speaker 1>think I know what he meant. But the problem with

0:25:19.520 --> 0:25:22.280
<v Speaker 1>that analysis is that often we think that the apocalyps

0:25:22.400 --> 0:25:25.199
<v Speaker 1>just happens and then that's it. But there's most of

0:25:25.240 --> 0:25:27.680
<v Speaker 1>the story is actually the day after that makes sense.

0:25:28.280 --> 0:25:32.440
<v Speaker 1>And in in Lebanon, as it happens, the apocalypse looked apocalyptic,

0:25:32.480 --> 0:25:34.879
<v Speaker 1>you know, that one day, that explosion that took just

0:25:34.920 --> 0:25:37.080
<v Speaker 1>a few seconds and I destroyed so much of the

0:25:37.119 --> 0:25:40.560
<v Speaker 1>capital and beyond. But the real story is what's been

0:25:40.560 --> 0:25:44.760
<v Speaker 1>happening since then, And there, I think is where Lebanon

0:25:44.800 --> 0:25:47.720
<v Speaker 1>does have lessons, well for Lebanon first and foremost, but

0:25:47.760 --> 0:26:01.399
<v Speaker 1>also for the rest of the world. You know, I

0:26:01.480 --> 0:26:03.480
<v Speaker 1>think we're all kind of in this position of watching

0:26:04.560 --> 0:26:06.680
<v Speaker 1>the place, seeing the place, most of us at least

0:26:06.680 --> 0:26:10.239
<v Speaker 1>seeing the places where we live in stages, you know,

0:26:10.400 --> 0:26:12.720
<v Speaker 1>and and mostly at the moment in earlier stages of

0:26:12.720 --> 0:26:15.360
<v Speaker 1>what what Lebanon is going through not as severe, but

0:26:15.359 --> 0:26:19.280
<v Speaker 1>but also kind of inevitably, inevitably approaching that right UM,

0:26:19.440 --> 0:26:22.320
<v Speaker 1>Like I think most you know, I I have a

0:26:22.320 --> 0:26:25.040
<v Speaker 1>couple of friends who are school teachers who are like

0:26:25.160 --> 0:26:27.800
<v Speaker 1>just kind of going to work with the absolute certainty

0:26:28.000 --> 0:26:30.200
<v Speaker 1>that a bunch of people are going to get infected

0:26:30.200 --> 0:26:31.960
<v Speaker 1>in the very near future. I have people who work

0:26:31.960 --> 0:26:35.840
<v Speaker 1>at hospitals that are no longer able to handle uh,

0:26:36.320 --> 0:26:39.000
<v Speaker 1>basic medical procedures for a lot of people that are

0:26:39.000 --> 0:26:41.000
<v Speaker 1>triaging care. You know that that just came out that

0:26:41.040 --> 0:26:44.440
<v Speaker 1>Idaho was going to have to start triagng like medical

0:26:44.480 --> 0:26:46.200
<v Speaker 1>care based on who they think might be able to

0:26:46.280 --> 0:26:52.960
<v Speaker 1>survive UM years. Yeah. Yeah, We're all living through stages

0:26:53.000 --> 0:26:56.479
<v Speaker 1>of that, and the the the overwhelming question is like,

0:26:56.560 --> 0:27:00.280
<v Speaker 1>how do we pull out of the tail spin? Um?

0:27:00.280 --> 0:27:02.359
<v Speaker 1>And this is you know, not a question I expect

0:27:02.440 --> 0:27:04.840
<v Speaker 1>us to have. I've put up forward, and I think

0:27:04.880 --> 0:27:08.040
<v Speaker 1>sometimes online people are like, oh, you know, you it's

0:27:08.160 --> 0:27:11.200
<v Speaker 1>naive to think that, like, you know, a general strike

0:27:11.280 --> 0:27:14.520
<v Speaker 1>or mutual aid could avert the tailsman. I I don't

0:27:14.560 --> 0:27:17.520
<v Speaker 1>think those are complete solutions to to pulling out of

0:27:17.560 --> 0:27:20.120
<v Speaker 1>the tailsman. I know they're aspects of what the solution

0:27:20.160 --> 0:27:23.040
<v Speaker 1>will be. Nobody knows what the solution is because we're

0:27:23.040 --> 0:27:26.720
<v Speaker 1>still in a tailspin. UM. In your mind, what do

0:27:26.800 --> 0:27:30.040
<v Speaker 1>you what do you think might be part of that answer?

0:27:30.119 --> 0:27:32.720
<v Speaker 1>With the knowledge that and and please people on Reddit,

0:27:32.720 --> 0:27:35.800
<v Speaker 1>nobody's nobody's saying this is the complete solution to the problem.

0:27:35.840 --> 0:27:39.080
<v Speaker 1>But like I'm hoping by gathering people together who think

0:27:39.080 --> 0:27:43.040
<v Speaker 1>about stuff, we can arrive at aspects of it. Yeah,

0:27:43.119 --> 0:27:46.280
<v Speaker 1>I mean for me, it's it's it's a combo. So

0:27:46.520 --> 0:27:48.880
<v Speaker 1>in my own person experience is basically what I could

0:27:48.880 --> 0:27:52.479
<v Speaker 1>well against speak of to the most, it's a combo

0:27:52.480 --> 0:27:55.760
<v Speaker 1>of reaching out to people in similar situations. So in

0:27:55.760 --> 0:28:00.240
<v Speaker 1>my case dis pogres especially, but like more broadly, Yeah,

0:28:01.080 --> 0:28:03.200
<v Speaker 1>for me, I think it has to be a combination

0:28:03.400 --> 0:28:09.000
<v Speaker 1>of pragmaticism. So I do believe in lesser evilism, for example,

0:28:09.040 --> 0:28:11.320
<v Speaker 1>when that's the only option. Sometimes I feel like I

0:28:11.359 --> 0:28:13.159
<v Speaker 1>need to choose and that's the only option I have,

0:28:13.200 --> 0:28:15.600
<v Speaker 1>And so I do that at the same time doing

0:28:15.680 --> 0:28:18.560
<v Speaker 1>so without the you know, so Biden versus time to

0:28:18.640 --> 0:28:21.800
<v Speaker 1>use that simple example, but at the same time knowing

0:28:21.840 --> 0:28:24.080
<v Speaker 1>that that's not gonna change much, if anything, It just

0:28:24.200 --> 0:28:27.639
<v Speaker 1>it might slow slow the collapse down. And that's actually

0:28:27.680 --> 0:28:30.400
<v Speaker 1>the metaphor that I prefer to think about, like slowing

0:28:30.440 --> 0:28:32.439
<v Speaker 1>things down gives me time to do other things, if

0:28:32.480 --> 0:28:33.959
<v Speaker 1>that makes sense. It gives me time to do more

0:28:34.000 --> 0:28:37.560
<v Speaker 1>things rather than always having to defend myself constantly the

0:28:37.640 --> 0:28:39.720
<v Speaker 1>other like. More broadly, I think it is it's a

0:28:39.760 --> 0:28:42.200
<v Speaker 1>combination of trying to build dual power, trying to build

0:28:42.280 --> 0:28:45.400
<v Speaker 1>mutual aid as much as possible. This is not going

0:28:45.440 --> 0:28:47.840
<v Speaker 1>to solve things. But I just don't think there is

0:28:47.960 --> 0:28:50.680
<v Speaker 1>anything that's going to solve everything. I just I don't

0:28:50.760 --> 0:28:55.000
<v Speaker 1>see how that's going to be possible. And the lack

0:28:55.080 --> 0:28:58.840
<v Speaker 1>of that is what I think many people it's scared.

0:28:58.840 --> 0:29:00.560
<v Speaker 1>I mean, it's scary, right, It's just scares the number

0:29:00.560 --> 0:29:02.920
<v Speaker 1>of people scares most people. I mean it scares me

0:29:02.960 --> 0:29:04.960
<v Speaker 1>as well. And I do understand that the instinct to

0:29:05.000 --> 0:29:08.040
<v Speaker 1>sort of go towards well, you know, we have the EU,

0:29:08.200 --> 0:29:11.560
<v Speaker 1>we have the US, we have those grant structures, and

0:29:11.600 --> 0:29:13.520
<v Speaker 1>we're going to just try and reform them and change

0:29:13.560 --> 0:29:15.720
<v Speaker 1>them and so on and so forth. I understand that,

0:29:15.800 --> 0:29:19.800
<v Speaker 1>And I don't judge people who who believe that and

0:29:19.800 --> 0:29:21.920
<v Speaker 1>who genuinely think that they can change things. You know,

0:29:22.040 --> 0:29:25.000
<v Speaker 1>I wish them good luck, basically, I don't. If they succeed,

0:29:25.080 --> 0:29:28.600
<v Speaker 1>good for everyone, Right, it's just that I think due

0:29:28.640 --> 0:29:33.640
<v Speaker 1>to structural factors, primarily due to related to power and

0:29:33.640 --> 0:29:37.280
<v Speaker 1>help power, power corrupts in almost every single case I

0:29:37.320 --> 0:29:39.640
<v Speaker 1>can think of, and pretty much all of them. I

0:29:39.720 --> 0:29:42.400
<v Speaker 1>just don't think these are solutions either. And I view

0:29:42.520 --> 0:29:47.160
<v Speaker 1>my role as as trying and and be critical as

0:29:47.240 --> 0:29:49.520
<v Speaker 1>much as I can, trying to be honest as much

0:29:49.520 --> 0:29:51.920
<v Speaker 1>as I can, saying when I just don't know something,

0:29:51.920 --> 0:29:55.120
<v Speaker 1>that I just don't know something, and having a healthier

0:29:55.120 --> 0:29:57.680
<v Speaker 1>a balance on how to deal with this. But that

0:29:57.920 --> 0:30:02.120
<v Speaker 1>being said, I I don't have that the answer. I

0:30:02.120 --> 0:30:05.280
<v Speaker 1>don't have them, you know. I think it is like

0:30:05.360 --> 0:30:07.960
<v Speaker 1>ninety episodes on my podcast now and there are a

0:30:08.040 --> 0:30:11.800
<v Speaker 1>number of episodes in which this also, this topic comes

0:30:11.840 --> 0:30:13.640
<v Speaker 1>up and some people have some answers, some people don't

0:30:13.680 --> 0:30:16.560
<v Speaker 1>have an answer and just becomes an open question. But

0:30:16.640 --> 0:30:20.680
<v Speaker 1>I would hope that at least the fact that there

0:30:20.720 --> 0:30:23.000
<v Speaker 1>are no clear answers doesn't discourage people from at least

0:30:23.000 --> 0:30:25.760
<v Speaker 1>trying to find these answers, because I do think most

0:30:25.760 --> 0:30:28.160
<v Speaker 1>of the time the solution is going to be found

0:30:28.840 --> 0:30:32.760
<v Speaker 1>while trying, while attempting to solve something else that makes sense.

0:30:33.160 --> 0:30:35.320
<v Speaker 1>It's it's the act in itself for the acts in

0:30:35.360 --> 0:30:39.040
<v Speaker 1>themselves are going to produce some of these solutions. Because

0:30:39.120 --> 0:30:40.920
<v Speaker 1>most of these solutions don't exist yet, we have to

0:30:40.960 --> 0:30:44.800
<v Speaker 1>literally create them, come scratch often. Yeah, yeah, I really

0:30:46.000 --> 0:30:47.959
<v Speaker 1>I think that's an important thing to accept that in

0:30:48.000 --> 0:30:51.840
<v Speaker 1>a lot of cases, you know, we don't know how

0:30:51.840 --> 0:30:54.840
<v Speaker 1>to fix the problem. I think the people who claim

0:30:54.960 --> 0:30:58.080
<v Speaker 1>that it's whatever whatever book they read, uh, you know,

0:30:58.640 --> 0:31:01.040
<v Speaker 1>written a hundred years ago, as the perfect solution, I

0:31:01.320 --> 0:31:04.440
<v Speaker 1>tend to think that's pretty arrogant. But I do think

0:31:04.520 --> 0:31:08.200
<v Speaker 1>that what's not arrogant is like getting your hands dirty

0:31:08.280 --> 0:31:13.760
<v Speaker 1>and trying to fix problems and hoping and understanding that

0:31:13.840 --> 0:31:17.520
<v Speaker 1>kind of the solutions to broader problems will come UM

0:31:17.560 --> 0:31:20.960
<v Speaker 1>in part through dealing with and trying to improve the

0:31:21.040 --> 0:31:23.160
<v Speaker 1>situation on a day to day basis. You know, we

0:31:23.240 --> 0:31:26.840
<v Speaker 1>just did an episode about UM self managed abortion, where

0:31:27.240 --> 0:31:30.640
<v Speaker 1>the source was definitely more on the liberal end of

0:31:30.640 --> 0:31:32.760
<v Speaker 1>things than the left end of things, and and somebody

0:31:32.760 --> 0:31:35.720
<v Speaker 1>who UM politically I would probably have a lot of

0:31:35.760 --> 0:31:38.280
<v Speaker 1>disagreements with, but she spent the last twenty five years

0:31:38.280 --> 0:31:42.360
<v Speaker 1>trying to train communities of people to provide to take

0:31:42.360 --> 0:31:45.240
<v Speaker 1>control of of of reproductive health and like enable other

0:31:45.280 --> 0:31:47.440
<v Speaker 1>members of their communities to take direct control of that.

0:31:47.480 --> 0:31:50.680
<v Speaker 1>And that is something I very much, um believe in,

0:31:50.720 --> 0:31:53.600
<v Speaker 1>and I think that's like, that's that's part of the solution, right.

0:31:53.640 --> 0:31:56.800
<v Speaker 1>Part of the solution to why the fucking coronavirus has

0:31:56.840 --> 0:31:59.240
<v Speaker 1>gotten so god damn out of hand is everything to

0:31:59.320 --> 0:32:01.840
<v Speaker 1>do with our broken health care system. And it's it's

0:32:01.960 --> 0:32:04.400
<v Speaker 1>it's not just the fact that healthcare is expensive, it's

0:32:04.400 --> 0:32:07.960
<v Speaker 1>the fact that people are kind of alienated, um from

0:32:08.000 --> 0:32:11.320
<v Speaker 1>an understanding of their bodies. They're not properly educated about

0:32:11.320 --> 0:32:13.240
<v Speaker 1>the way things work, and they don't feel like they

0:32:13.240 --> 0:32:16.920
<v Speaker 1>have that kind of the consistent lack of a feeling

0:32:16.920 --> 0:32:20.520
<v Speaker 1>of like medical autonomy leads people eventually to embrace nonsense

0:32:20.560 --> 0:32:23.080
<v Speaker 1>and and so there you have and kind of this

0:32:23.200 --> 0:32:26.920
<v Speaker 1>very focused solution to to one really specific problem, a

0:32:26.960 --> 0:32:29.320
<v Speaker 1>part of I think a larger solution to the problems

0:32:29.360 --> 0:32:34.400
<v Speaker 1>that that um that confront us. Yeah yeah, yeah, yeah, no,

0:32:34.520 --> 0:32:36.920
<v Speaker 1>that makes sense. And you know, I mean, speaking of COVID,

0:32:36.960 --> 0:32:39.680
<v Speaker 1>I think that, I mean, we know that part of

0:32:39.720 --> 0:32:42.320
<v Speaker 1>the reasons why it's lasting so long as well, other

0:32:42.400 --> 0:32:45.720
<v Speaker 1>than local dynamics for demination, is that get your nations

0:32:45.720 --> 0:32:49.520
<v Speaker 1>are basically holding the vaccines at this point, were you

0:32:49.600 --> 0:32:52.520
<v Speaker 1>talking about like the third booster shot in in Switzerland

0:32:52.600 --> 0:32:54.360
<v Speaker 1>for example, and most of the words it doesn't have

0:32:54.400 --> 0:32:57.480
<v Speaker 1>the first one. Uh, you know, those are political decisions.

0:32:57.520 --> 0:33:00.080
<v Speaker 1>Those are political decisions being made on behalf of the

0:33:00.120 --> 0:33:01.840
<v Speaker 1>rest of the world. As we see what climate change

0:33:01.880 --> 0:33:04.880
<v Speaker 1>is one, it's the same story. Yeah, I don't know

0:33:04.920 --> 0:33:08.160
<v Speaker 1>what to do about that at this stage, Like it

0:33:08.200 --> 0:33:11.400
<v Speaker 1>seems like kind of at every level we've given up

0:33:11.440 --> 0:33:14.760
<v Speaker 1>on handling this the right way, you know, the the

0:33:14.760 --> 0:33:18.240
<v Speaker 1>the clear best solution would have been to treat the

0:33:18.320 --> 0:33:21.360
<v Speaker 1>rollout of the vaccine, you know, the same way we

0:33:21.440 --> 0:33:25.520
<v Speaker 1>treated World War Two as like a logistical hurdle on

0:33:25.520 --> 0:33:27.440
<v Speaker 1>on on par with getting a couple of million of

0:33:27.480 --> 0:33:29.080
<v Speaker 1>men to Western European we do that to get the

0:33:29.120 --> 0:33:31.480
<v Speaker 1>vaccine to everybody. So we could have hopefully fucking stopped

0:33:31.520 --> 0:33:34.800
<v Speaker 1>the variants from hitting, but we didn't do that, and um,

0:33:34.800 --> 0:33:36.600
<v Speaker 1>we're not going to do that, And so I guess

0:33:36.640 --> 0:33:41.200
<v Speaker 1>we're all left with mitigation once again, which is too

0:33:41.200 --> 0:33:43.960
<v Speaker 1>often the story with with climate change too. And I

0:33:43.960 --> 0:33:46.040
<v Speaker 1>don't know we've we've already kind of trod on that

0:33:46.200 --> 0:33:49.400
<v Speaker 1>territory garrison Christophers or anything you wanted to get into

0:33:49.440 --> 0:33:51.920
<v Speaker 1>before we close out. Well, I think I think one

0:33:51.960 --> 0:33:54.240
<v Speaker 1>thing specifically with COVID that I think is really interesting

0:33:54.600 --> 0:33:57.480
<v Speaker 1>is if you look at the places where COVID like

0:33:59.160 --> 0:34:01.720
<v Speaker 1>you know, it was ad but like it didn't you know,

0:34:02.040 --> 0:34:06.680
<v Speaker 1>kill six people. Um, you know, particularly looking at China

0:34:06.680 --> 0:34:10.120
<v Speaker 1>and Hong Kong with this, so you know, China both

0:34:10.200 --> 0:34:13.160
<v Speaker 1>both the government, China government, Hong Kong's initial state response

0:34:13.239 --> 0:34:19.000
<v Speaker 1>is really bad. And what happened was, you know, in China,

0:34:19.080 --> 0:34:21.680
<v Speaker 1>it's sort of you know, you have a bunch of

0:34:21.680 --> 0:34:24.120
<v Speaker 1>people who don't trust the government, and so what they

0:34:24.160 --> 0:34:25.920
<v Speaker 1>do is you can you get hundreds of thousands of

0:34:25.960 --> 0:34:29.800
<v Speaker 1>people sort of just mobilizing and forming these sort of

0:34:29.880 --> 0:34:32.560
<v Speaker 1>volunteer things to to you know, to enforce lockdowns, to

0:34:32.680 --> 0:34:35.719
<v Speaker 1>enforce restrictions, to give people food, and you know, it's

0:34:35.880 --> 0:34:37.600
<v Speaker 1>part of some of its state back, so it's not

0:34:37.680 --> 0:34:39.799
<v Speaker 1>and some of it's you know, you get this sort

0:34:39.800 --> 0:34:42.600
<v Speaker 1>of hazy lying between the sort of mass mobilization between

0:34:45.400 --> 0:34:49.360
<v Speaker 1>just people doing stuff on sort of state a line

0:34:49.680 --> 0:34:52.160
<v Speaker 1>directors and then in Hong Kong, you know, and people

0:34:52.239 --> 0:34:55.640
<v Speaker 1>like people like torch border crossings, people like you know,

0:34:55.960 --> 0:34:57.680
<v Speaker 1>there's this huge thing to get everyone masks is this

0:34:57.840 --> 0:35:00.680
<v Speaker 1>huge Like then this stuff is like entire against again

0:35:00.719 --> 0:35:03.879
<v Speaker 1>sort of against against the sort of government. But what

0:35:04.000 --> 0:35:05.360
<v Speaker 1>I think is interesting about both of them is that

0:35:05.400 --> 0:35:09.480
<v Speaker 1>it's like, you know, it turned out to be possible

0:35:09.520 --> 0:35:11.680
<v Speaker 1>to make dependent to make the pandemic less bad if

0:35:11.719 --> 0:35:15.040
<v Speaker 1>you mobilized. And it wasn't really the state that did this.

0:35:15.160 --> 0:35:18.959
<v Speaker 1>It was you know, people who didn't really trust the state,

0:35:19.080 --> 0:35:20.839
<v Speaker 1>and we're like, okay, so we're just we're gonna take

0:35:20.840 --> 0:35:24.680
<v Speaker 1>this into our own hands. And I think, you know,

0:35:24.719 --> 0:35:28.480
<v Speaker 1>and somebody's like that that seems like the thing that

0:35:28.560 --> 0:35:30.880
<v Speaker 1>can be done is you have to get people moving first,

0:35:31.440 --> 0:35:35.520
<v Speaker 1>like before everything completely collapses. I guess I guess something

0:35:35.600 --> 0:35:37.120
<v Speaker 1>I was. I also think it was interesting about that

0:35:37.200 --> 0:35:39.920
<v Speaker 1>was that the way that and I think this is

0:35:39.920 --> 0:35:42.840
<v Speaker 1>going going back to the internationalism part we're talking about,

0:35:42.880 --> 0:35:47.240
<v Speaker 1>is that there's this way in which that is particularly

0:35:47.280 --> 0:35:49.360
<v Speaker 1>in China, to the story of of this this hundreds

0:35:49.360 --> 0:35:52.319
<v Speaker 1>of thousands of people doing these mass mobilizations just never

0:35:52.400 --> 0:35:56.239
<v Speaker 1>reached the West at all, Like you know, everyone everyone

0:35:56.280 --> 0:35:57.680
<v Speaker 1>looked at China and went, oh, this is how the

0:35:57.680 --> 0:35:59.440
<v Speaker 1>state is reacting, And it's like, yeah, the state did

0:35:59.440 --> 0:36:01.160
<v Speaker 1>a lot of extremely weird things. Some of them were good,

0:36:01.160 --> 0:36:05.200
<v Speaker 1>some of them were bad, but the sort of mass

0:36:05.200 --> 0:36:10.040
<v Speaker 1>popular mobilization beneath it gets erased. And I think I'm wondering,

0:36:10.040 --> 0:36:13.680
<v Speaker 1>if you think about this, Joey, looking at even even

0:36:13.719 --> 0:36:16.799
<v Speaker 1>how the left worked in the nineties, we're looking looking

0:36:16.840 --> 0:36:20.440
<v Speaker 1>at the Zapatistas and looking at the people's coobal Assembly

0:36:20.600 --> 0:36:24.120
<v Speaker 1>stuff that they set up on how about how that

0:36:24.200 --> 0:36:27.200
<v Speaker 1>stuff was about social movements. It wasn't about sort of

0:36:27.239 --> 0:36:29.640
<v Speaker 1>it wasn't about states, it wasn't about necessarily political parties.

0:36:29.719 --> 0:36:32.200
<v Speaker 1>It was you know, you'd bring about social movements together.

0:36:33.600 --> 0:36:36.320
<v Speaker 1>And I'm I'm wondering what you think about the extent

0:36:36.360 --> 0:36:39.840
<v Speaker 1>to which part of what went really wrong in the

0:36:39.920 --> 0:36:42.920
<v Speaker 1>left in the last ten years is that they kind

0:36:42.920 --> 0:36:45.720
<v Speaker 1>of they abandoned that and it became sort of everything

0:36:45.800 --> 0:36:51.759
<v Speaker 1>became like internationalism became almost completely state and party based. Um, yeah, yeah,

0:36:51.800 --> 0:36:54.320
<v Speaker 1>I mean for me, the Arab swing is is where

0:36:55.600 --> 0:36:57.200
<v Speaker 1>I mean, this is I mean, my sound a bit

0:36:57.200 --> 0:36:59.440
<v Speaker 1>of an exaggeration. That's why the left sort of buried

0:36:59.440 --> 0:37:03.080
<v Speaker 1>it sound like for me, it's it's it's like I

0:37:03.120 --> 0:37:06.240
<v Speaker 1>still hardly called myself on the left just because it's simpler.

0:37:06.280 --> 0:37:08.120
<v Speaker 1>But I have a lot of problems with a lot

0:37:08.160 --> 0:37:09.680
<v Speaker 1>of people who are on the left when it comes

0:37:09.719 --> 0:37:14.160
<v Speaker 1>to so many different things. Um, I don't. I don't

0:37:14.239 --> 0:37:18.799
<v Speaker 1>quite know where it started. Um some people trace it

0:37:18.840 --> 0:37:21.200
<v Speaker 1>back to like the you know, I don't know, like

0:37:21.239 --> 0:37:23.680
<v Speaker 1>the Hungarian Revolution in fifty six, you know, stuff like that.

0:37:23.719 --> 0:37:25.560
<v Speaker 1>So I don't, I don't quite know where you start

0:37:25.640 --> 0:37:27.600
<v Speaker 1>or where you ended. But it does seem that at

0:37:27.640 --> 0:37:32.319
<v Speaker 1>some point the I don't know, it's a combination of

0:37:32.360 --> 0:37:35.359
<v Speaker 1>the huntings from the Balkan Wars and then the genocides

0:37:35.400 --> 0:37:38.560
<v Speaker 1>there and and the Denis m that was allowed to

0:37:38.719 --> 0:37:42.839
<v Speaker 1>essentially be just grow and be normalized to the point

0:37:42.920 --> 0:37:45.920
<v Speaker 1>that some guy like at the last few or two

0:37:45.960 --> 0:37:48.480
<v Speaker 1>years ago he got the Nobel Prize for literature even

0:37:48.520 --> 0:37:51.800
<v Speaker 1>though he's a boss in genocide denier and just these

0:37:51.920 --> 0:37:57.000
<v Speaker 1>these things are becoming have become in the past um

0:37:57.160 --> 0:38:00.000
<v Speaker 1>decade or two, I suppose, more normalized, and now we're

0:38:00.080 --> 0:38:04.000
<v Speaker 1>sort of back to the mitigation section of things. For me,

0:38:04.400 --> 0:38:06.440
<v Speaker 1>they're springing it to use. The method of the candy

0:38:06.480 --> 0:38:08.319
<v Speaker 1>in the coal mine was sort of that. But I'm

0:38:08.360 --> 0:38:10.600
<v Speaker 1>sure you can go further back, and some people will

0:38:10.640 --> 0:38:13.239
<v Speaker 1>say it's actually started with Bosnia Rwanda or something, but

0:38:14.120 --> 0:38:17.359
<v Speaker 1>I wouldn't say that. I'm I can say like full

0:38:17.440 --> 0:38:20.279
<v Speaker 1>certain words started, if that makes sense. But yeah, for me,

0:38:20.320 --> 0:38:22.399
<v Speaker 1>it's obviously it's there Spring. That's that's been the center

0:38:22.440 --> 0:38:25.040
<v Speaker 1>of my world for a long time now, and it's

0:38:25.920 --> 0:38:29.200
<v Speaker 1>it's where I felt that the lack of support that

0:38:29.480 --> 0:38:32.440
<v Speaker 1>was needed. And it's ongoing. I'm talking about it in

0:38:32.480 --> 0:38:34.440
<v Speaker 1>the past stance, but it's ongoing. Like the guy is

0:38:34.480 --> 0:38:38.359
<v Speaker 1>being bombed right now. Yeah, they just bombed it live too, right, Yeah,

0:38:38.360 --> 0:38:41.320
<v Speaker 1>so you know it's ongoing. The humiliation is ongoing. The

0:38:42.000 --> 0:38:44.880
<v Speaker 1>regime is putting out the green buses, which every Serian

0:38:44.960 --> 0:38:48.040
<v Speaker 1>knows what they're about, the humiliation ones where you escorte

0:38:48.080 --> 0:38:52.239
<v Speaker 1>people out of their homes basically, and they they they know,

0:38:52.560 --> 0:38:54.799
<v Speaker 1>like the regimes I think at this point know what

0:38:54.880 --> 0:38:56.799
<v Speaker 1>they can do and what they can't do. They're they're

0:38:56.840 --> 0:39:00.520
<v Speaker 1>pretty confident in what they can and can't do. So yeah, sorry,

0:39:00.520 --> 0:39:05.440
<v Speaker 1>I'm ending another pretty positive note on that. Unfortunately, I

0:39:05.480 --> 0:39:07.719
<v Speaker 1>don't know, man. I guess As a last question, I'm

0:39:07.760 --> 0:39:12.200
<v Speaker 1>kind of curious we we've you've analyzed the problem of

0:39:13.560 --> 0:39:18.839
<v Speaker 1>the left kind of aligning themselves with parties and with nations, um,

0:39:18.880 --> 0:39:21.160
<v Speaker 1>and how that leads to a tremendous amount of blind

0:39:21.200 --> 0:39:24.560
<v Speaker 1>spot spots, a flattening of of conflicts, and a flattening

0:39:24.600 --> 0:39:29.719
<v Speaker 1>of the humanity of people who don't live close to you, um,

0:39:29.760 --> 0:39:31.920
<v Speaker 1>which is you know, all part of the problems that

0:39:31.960 --> 0:39:34.640
<v Speaker 1>we that we are in right now. What do you

0:39:34.680 --> 0:39:37.279
<v Speaker 1>think we ought to be aligning ourselves around, like if

0:39:37.320 --> 0:39:40.359
<v Speaker 1>you're getting you know, if we're if we can if

0:39:40.400 --> 0:39:42.279
<v Speaker 1>we can come to see ourselves as all in the

0:39:42.320 --> 0:39:44.799
<v Speaker 1>periphery and and in the periphery at least and sort

0:39:44.800 --> 0:39:46.960
<v Speaker 1>of as relates to these states, because in a way

0:39:46.960 --> 0:39:50.040
<v Speaker 1>we all are, right, Um, people in the United States

0:39:50.040 --> 0:39:52.960
<v Speaker 1>certainly like benefit more from imperialism and from the might

0:39:53.000 --> 0:39:56.440
<v Speaker 1>of the United States, but we're also peripheral to the

0:39:56.480 --> 0:39:59.000
<v Speaker 1>power of that state, which I think a lot of

0:39:59.040 --> 0:40:01.480
<v Speaker 1>people may have ex experienced for the first time when

0:40:01.480 --> 0:40:04.160
<v Speaker 1>they got tear gas last year, or or as kind

0:40:04.200 --> 0:40:07.480
<v Speaker 1>of the different state effects or attempts to deal with

0:40:07.520 --> 0:40:11.800
<v Speaker 1>the coronavirus have failed disastrously. This really really but what

0:40:11.880 --> 0:40:15.480
<v Speaker 1>do you what should we be aligning ourselves around? Like

0:40:15.480 --> 0:40:19.759
<v Speaker 1>what do you what do you sort of give. I mean,

0:40:20.080 --> 0:40:22.000
<v Speaker 1>even the example that you gave is for me, it's

0:40:22.000 --> 0:40:23.759
<v Speaker 1>a pretty good one because that's also sort of the

0:40:23.800 --> 0:40:27.359
<v Speaker 1>point that like centers and peripheries are everywhere, and they're

0:40:27.400 --> 0:40:31.280
<v Speaker 1>they're also within nation states. So like Lebanon is peripheral

0:40:31.280 --> 0:40:34.840
<v Speaker 1>to America, but many Americans are peripheral to other Americans,

0:40:34.840 --> 0:40:36.800
<v Speaker 1>if that makes sense, and to other Americans in power,

0:40:36.920 --> 0:40:40.480
<v Speaker 1>especially Like for me, one of the primary thinkers behind

0:40:40.600 --> 0:40:43.200
<v Speaker 1>my own thinking is James Baldwin, you know, African Americans

0:40:43.280 --> 0:40:45.600
<v Speaker 1>or like, he is technically a Westerner, but I would

0:40:45.600 --> 0:40:48.240
<v Speaker 1>consider a lot of his writing to be peripherally essentially,

0:40:48.920 --> 0:40:53.520
<v Speaker 1>and that's because he has this amazing coats that I'm

0:40:53.520 --> 0:40:56.600
<v Speaker 1>gonna probably butcher. But it's something along the lines of, like,

0:40:56.640 --> 0:41:00.440
<v Speaker 1>the oppressed don't only know the oppressors better than oppressor.

0:41:00.480 --> 0:41:03.160
<v Speaker 1>Is no, they oppressed, but they also know them better

0:41:03.200 --> 0:41:05.400
<v Speaker 1>than they know themselves. That they like the oppressed know

0:41:05.440 --> 0:41:07.520
<v Speaker 1>the oppressor is better than the oppress is no, the

0:41:07.560 --> 0:41:10.800
<v Speaker 1>oppressors essentially, which is I think Phinon said something similar

0:41:10.840 --> 0:41:13.680
<v Speaker 1>as well. And for me, this this is the sort

0:41:13.719 --> 0:41:15.440
<v Speaker 1>of inside this is kind of the thing that blew up,

0:41:15.520 --> 0:41:17.319
<v Speaker 1>that blew my mind and this is this thing that

0:41:17.600 --> 0:41:19.240
<v Speaker 1>I would say, in the past few years have really

0:41:19.480 --> 0:41:24.320
<v Speaker 1>shaped everything as to what to sort of like ally

0:41:24.440 --> 0:41:27.600
<v Speaker 1>ourselves with. I mean, the problem is that it's it

0:41:27.640 --> 0:41:30.160
<v Speaker 1>sounds very cheesy to say to have actual principles and

0:41:30.440 --> 0:41:33.480
<v Speaker 1>maintain them, but the problem is that we don't do

0:41:33.560 --> 0:41:36.560
<v Speaker 1>it often. We don't actually maintain this principle often enough.

0:41:36.640 --> 0:41:38.720
<v Speaker 1>I don't know if I'm not going to speak for everyone, obviously,

0:41:38.719 --> 0:41:42.000
<v Speaker 1>but in my experience it's it's it is difficult to

0:41:42.080 --> 0:41:44.880
<v Speaker 1>maintain them. And often what I see is very seasoned

0:41:44.920 --> 0:41:49.200
<v Speaker 1>activists basically dealing with burnout and kind of retiring from

0:41:49.280 --> 0:41:51.480
<v Speaker 1>public life and from activism and just kind of doing

0:41:51.480 --> 0:41:54.000
<v Speaker 1>their own thing and whatnot. And for me, the question

0:41:54.120 --> 0:41:56.360
<v Speaker 1>is how do I continue doing what I'm doing but

0:41:56.520 --> 0:41:58.800
<v Speaker 1>in the long term, And there is a time component

0:41:58.840 --> 0:42:01.600
<v Speaker 1>to this, there is a resource component to this. And

0:42:01.640 --> 0:42:05.320
<v Speaker 1>the more we are able to add these different um

0:42:05.960 --> 0:42:08.240
<v Speaker 1>frameworks to understand things we like, for me, that perfectly

0:42:08.360 --> 0:42:10.680
<v Speaker 1>is just one framework. You know. Feminism is another one,

0:42:10.680 --> 0:42:14.600
<v Speaker 1>Anarchism is another one. Uh, none of these things explain

0:42:14.680 --> 0:42:17.480
<v Speaker 1>everything all the time, right, But it's it's just different

0:42:17.560 --> 0:42:21.200
<v Speaker 1>lenses from which I can understand the world. And my advice,

0:42:21.600 --> 0:42:24.400
<v Speaker 1>which is not an easy one I still struggled with it,

0:42:24.480 --> 0:42:26.760
<v Speaker 1>is to just try and have as many different lenses

0:42:26.800 --> 0:42:30.759
<v Speaker 1>as possible. And that's sort of my advice that it's

0:42:30.800 --> 0:42:33.560
<v Speaker 1>not a you know, it's not a it's not a

0:42:33.600 --> 0:42:35.200
<v Speaker 1>very quotable one. You're not gonna find this on a

0:42:35.239 --> 0:42:40.000
<v Speaker 1>T shirt. I think, Well, Um, Joey, I that's that's

0:42:40.040 --> 0:42:43.440
<v Speaker 1>I think all I had to ask and get into today. Um,

0:42:43.640 --> 0:42:45.480
<v Speaker 1>did you have anything else you wanted to talk about

0:42:46.480 --> 0:42:49.800
<v Speaker 1>before we before we roll out and leave our audience

0:42:49.880 --> 0:42:55.720
<v Speaker 1>to I don't know, go uh, grow some cabbage or whatever.

0:42:56.840 --> 0:42:59.080
<v Speaker 1>We'll going cabbage and community is always the best thing

0:42:59.080 --> 0:43:02.720
<v Speaker 1>to do to be honest. Yeah, make food, make food,

0:43:02.800 --> 0:43:04.800
<v Speaker 1>make food to community gardens. That's the best thing anyone

0:43:04.800 --> 0:43:07.759
<v Speaker 1>can do to be honest. Um yeah, I don't know. No,

0:43:07.880 --> 0:43:09.880
<v Speaker 1>I I can talk about solo punk, I can talk

0:43:09.920 --> 0:43:13.080
<v Speaker 1>about a bunch of stuff, but um, yeah, I guess

0:43:13.840 --> 0:43:18.600
<v Speaker 1>my advice to everyone would be going a bunch of veggies. Okay,

0:43:18.880 --> 0:43:22.080
<v Speaker 1>all the time. We'll we'll have a more We've been

0:43:22.080 --> 0:43:23.759
<v Speaker 1>meaning to. I had been meaning to include a lot

0:43:23.840 --> 0:43:26.120
<v Speaker 1>more solar punk stuff in the first five episodes of

0:43:26.160 --> 0:43:27.839
<v Speaker 1>this we got a bit at the end, but it's

0:43:27.960 --> 0:43:30.279
<v Speaker 1>um yeah, um, I wanna I want to do a

0:43:30.320 --> 0:43:34.279
<v Speaker 1>more detailed, uh meaningful exploration, so we'll have you back

0:43:34.320 --> 0:43:37.040
<v Speaker 1>for that. But Joey, I thank you so much for

0:43:37.160 --> 0:43:41.560
<v Speaker 1>coming on um your podcast the Fire this Time, um

0:43:42.520 --> 0:43:45.720
<v Speaker 1>times Fire these times. Sorry, And also check out mangal

0:43:45.800 --> 0:43:49.879
<v Speaker 1>Media uh in Lausanne, You've written for both places, um

0:43:49.880 --> 0:43:52.120
<v Speaker 1>and also both great sources for people to check out

0:43:52.160 --> 0:43:56.640
<v Speaker 1>if you want to de westify your reading about other

0:43:56.680 --> 0:43:59.680
<v Speaker 1>parts of the world. UM all right, that's gonna do

0:43:59.760 --> 0:44:03.080
<v Speaker 1>it us here as it could happen here. Um until

0:44:03.160 --> 0:44:07.320
<v Speaker 1>it does uh yeah. Like Joey said, start a fucking garden.