WEBVTT - Revisited: Ms. Buchanan’s Period of Adjustment

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<v Speaker 1>Pushkin back. In season two of Revisionist History, we did

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<v Speaker 1>a four part series on civil rights, and the first

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<v Speaker 1>episode of that series was called Miss Buchanan's Period of Adjustment.

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<v Speaker 1>It's still one of my favorite Revisionist episodes of all time.

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<v Speaker 1>It was about Brown versus Board of Education, the nineteen

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<v Speaker 1>fifty four Supreme Court case that desegregated America's schools and

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<v Speaker 1>is still today maybe the most famous of all Supreme

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<v Speaker 1>Court cases. And our episode was about what happened after

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<v Speaker 1>the Brown decision came down, the heartbreaking consequence that no

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<v Speaker 1>one anticipated and everyone seems to have forgotten. Anyway, it ran,

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<v Speaker 1>and about a week later, I got a call on

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<v Speaker 1>my cell from restricted number. And normally I would never

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<v Speaker 1>pick up a call from a restricted number, but for

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<v Speaker 1>some reason I did, and a voice on the other

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<v Speaker 1>end of the line said, mister Gladwell, hold for the President.

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<v Speaker 1>My first thought was President of what? And my second

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<v Speaker 1>thought was, wow, this is quite the elaborate spam call.

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<v Speaker 1>And I was just about to hang up when I

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<v Speaker 1>hear Malcolm Barack Obama, just listen to your episode on

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<v Speaker 1>the Brown Case. I loved it. My wedding and the

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<v Speaker 1>birth of my two children are clearly the first, second,

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<v Speaker 1>and third most memorable moments of my life, but this

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<v Speaker 1>is a very strong number four. I mean, come on, Malcolm,

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<v Speaker 1>Barack Obama. Anyway, fast forward a couple years and Barack

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<v Speaker 1>Obama's team approached me about doing a project with the

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<v Speaker 1>President about reconstruction that tumultuous window after the Civil War

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<v Speaker 1>that you kind of have to understand if you are

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<v Speaker 1>to understand the story of race and civil rights in America.

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<v Speaker 1>That project launches next week. It's called Reconstruction the Unfinished Promise.

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<v Speaker 1>I know I'm biased, but it's really good, and we're

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<v Speaker 1>going to bring you a preview of it in this

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<v Speaker 1>feed next week. But for today, let's go back to

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<v Speaker 1>where this all began and play for you Miss Buchanan's

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<v Speaker 1>Period of Adjustment, one of my favorite episodes ever and

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<v Speaker 1>apparently some other people's favorite episode as well. On the

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<v Speaker 1>campus of the University of Michigan, there's a gorgeous building

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<v Speaker 1>called the Racam Auditorium, built in the nineteen thirties in

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<v Speaker 1>the Classical Renaissance style, and in January of two thousand

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<v Speaker 1>and four, on one of those cold Michigan days, a

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<v Speaker 1>woman takes the stage in front of a big crowd.

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<v Speaker 1>She's in her sixties. Her name is Missus Thompson.

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<v Speaker 2>Good evening, It's indeed a pleasure to be with you

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<v Speaker 2>this evening here on the campus of the University of Michigan,

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<v Speaker 2>the home of the Wolverines. Is that right? And I

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<v Speaker 2>heard you had a game last night. You only lost

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<v Speaker 2>it by two points, huh.

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<v Speaker 1>She tells a funny story about how she was once

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<v Speaker 1>invited to speak at Nasau and thought she was going

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<v Speaker 1>to the Bahamas, only to discover that it was Nasau County,

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<v Speaker 1>Long Island. She talks a little bit about her childhood

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<v Speaker 1>and her family. Then right in the middle of her talk,

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<v Speaker 1>she starts reading a notice of termination sent many years

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<v Speaker 1>ago to a teacher named Darla Buchanan.

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<v Speaker 2>Dear miss Buchanan, due to the present uncertainty about enrollment

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<v Speaker 2>next year, it is necessary for me to notify you

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<v Speaker 2>now that your services will not be needed for next year.

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<v Speaker 1>The students in the auditorium are wrapped. This is not

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<v Speaker 1>what they expected, but Missus Thompson goes on and reads

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<v Speaker 1>all the way to the end.

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<v Speaker 2>I think I understand that all of you must be

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<v Speaker 2>under considerable strain, and I sympathize with the uncertainties an

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<v Speaker 2>inconvenience which you must be experiencing during this period of adjustment.

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<v Speaker 1>This period of adjustment, remember that line. It's a nice

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<v Speaker 1>bit of condescension and understatement. My name is Malcolm Gladwell.

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<v Speaker 1>You're listening to Revisionist History, my podcast about things Overlooked

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<v Speaker 1>and Misunderstood. This episode is about that ethemism in the

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<v Speaker 1>letter read by Missus Thompson, this period of adjustment. Not

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<v Speaker 1>that long ago. Americans set out to do something revolutionary

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<v Speaker 1>to change the world, but we botched it, and we

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<v Speaker 1>didn't want to admit that fact. So we swept the

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<v Speaker 1>whole episode under the rug and wrote letters to everyone

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<v Speaker 1>concerned to try and absolve ourselves of the whole business.

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<v Speaker 2>I believe that whatever happens will ultimately turn out to

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<v Speaker 2>be the best for everyone concern Yeah.

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<v Speaker 3>Right.

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<v Speaker 1>The letter of termination to Darla Buchanan was written by

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<v Speaker 1>the superintendent of schools in Topeka, Kansas, the capital of Kansas,

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<v Speaker 1>a medium sized city in the upper right hand corner

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<v Speaker 1>of the state. Like a lot of cities and towns

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<v Speaker 1>in the United States, particularly those in the South, Topeka

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<v Speaker 1>had segregated public elementary schools. In the Jim Crow era,

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<v Speaker 1>white children went to neighborhood schools. Black children went to

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<v Speaker 1>a separate system of schools scattered around the city with

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<v Speaker 1>their own black teachers and black principles. In the years

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<v Speaker 1>after the Second World War, the leading civil rights group

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<v Speaker 1>of the day, the NAACP, decided to start challenging segregation.

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<v Speaker 1>Topeka was one of their test cases. They found thirteen

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<v Speaker 1>black families and asked them to go down to their

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<v Speaker 1>neighborhood white school and try and enroll their children. One

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<v Speaker 1>of the couples they asked was Oliver and Leo le Brand.

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<v Speaker 1>Oliver Brown worked for the Santa Fe Railroad. Later he

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<v Speaker 1>was a pastor. This is lee Ola Brown from an

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<v Speaker 1>interview she gave in nineteen ninety one to the Kansas

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<v Speaker 1>State Historical Society.

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<v Speaker 4>My husband Oliver Brown. He was a heavyweight fighter. He

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<v Speaker 4>used to fight golden gloves.

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<v Speaker 1>The Browns had a seven year old named Linda. The

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<v Speaker 1>black elementary school she was supposed to go to was

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<v Speaker 1>caled Monroe. To get there, she had to walk seven blocks,

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<v Speaker 1>often in freezing weather, and cross a busy road, then

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<v Speaker 1>get on a bus. The local white elementary school was

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<v Speaker 1>Sumner just four blocks on the Browns, Linda's playmates from

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<v Speaker 1>the neighborhood all went there. So one day, as instructed

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<v Speaker 1>by the NAACP, Oliver Brown took his daughter by the

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<v Speaker 1>hand and walked her over to enroll at Sumner Elementary.

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<v Speaker 4>As Linda said, when they got over there, and that

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<v Speaker 4>building looks so bigger, being a little kid going upstairs.

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<v Speaker 4>And then when they got ready to talk, they had

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<v Speaker 4>her sit on the outside of the office was talking

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<v Speaker 4>to the principal.

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<v Speaker 1>You could imagine how uncomfortable the conversation was. Oliver Brown

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<v Speaker 1>was not supposed to be there, and the principal would

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<v Speaker 1>have had no idea what to say to him other

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<v Speaker 1>than I'm sorry. This is the way it is in Topeka.

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<v Speaker 1>With little Linda waiting out in the hall, if.

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<v Speaker 4>She said, you could hear the Vossors kinda getting a

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<v Speaker 4>little loud. And he said, well, it wasn't him, it

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<v Speaker 4>was the school board. That was a policy of the

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<v Speaker 4>school board. He couldn't do nothing about it, you know,

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<v Speaker 4>So he couldn't, no way could he could not enroll

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<v Speaker 4>Landon in that school without their approval.

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<v Speaker 1>All the black families got the same answer, your child

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<v Speaker 1>is not welcome, So the local NAACP chapter sued the

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<v Speaker 1>school board. Oliver Brown's name was put first, Brown versus

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<v Speaker 1>to peak a Board of Education. It was bundled with

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<v Speaker 1>a number of other desegregation cases from all around the country.

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<v Speaker 1>More than two hundred plaintiffs in all, went all the

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<v Speaker 1>way to the Supreme Court, and on May seventeenth, nineteen

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<v Speaker 1>fifty four, in one of the most famously decisions in

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<v Speaker 1>American history, the Court ruled in Oliver Brown's favor. The

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<v Speaker 1>practice of educating black and white school children separately was

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<v Speaker 1>ruled unconstitutional.

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<v Speaker 3>It was a unanimous decision and had the broadest possible language,

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<v Speaker 3>which should set for rest, once and for all the

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<v Speaker 3>problem as to whether or not a second class citizenship

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<v Speaker 3>segregation could be consistent any longer with the law of

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<v Speaker 3>the country.

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<v Speaker 1>I'm guessing you were taught about the Brown decision in

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<v Speaker 1>school or have watched a documentary on it. It's a milestone,

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<v Speaker 1>but at the same time it's a strange case. You

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<v Speaker 1>could fill an auditorium with all the scholars who have

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<v Speaker 1>a quarrel with Brown. I mean, just go back and

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<v Speaker 1>read it. It's supposed to be a ruling in favor

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<v Speaker 1>of Oliver and Leola Brown and the families of Topeka.

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<v Speaker 1>But the court actually says something entirely different from what

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<v Speaker 1>the black people of Topeka were saying.

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<v Speaker 4>I went to Monroe School here Intopeka from grade one

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<v Speaker 4>through eight.

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<v Speaker 1>Listen again to Leola Brown's interview with the Kansas State

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<v Speaker 1>Historical Society. On several occasions, Liola is asked about Monroe,

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<v Speaker 1>the black school that her daughter had been attending. Leola

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<v Speaker 1>grew up in Topeka, she went to Monroe as well,

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<v Speaker 1>and Leola Brown makes it very clear that she loved Monroe.

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<v Speaker 4>Oh it's wonderful. I tell you, it was wonderful. And

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<v Speaker 4>had it not been through this boging, you know, school

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<v Speaker 4>and going so far to school, we've possibly never wit of,

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<v Speaker 4>you know. That's what we did.

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<v Speaker 1>Later in the interview, the issue comes up again. The

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<v Speaker 1>interviewer asked Leola specifically, you didn't want your daughter to

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<v Speaker 1>go to the white school because the white school was

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<v Speaker 1>better than the black school, and Liola is adamant, Oh, no,

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<v Speaker 1>that never came up. We were getting a quality education

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<v Speaker 1>at Monroe.

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<v Speaker 5>We didn't have any.

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<v Speaker 4>Bane to pick with our schools. For his education, Misiness

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<v Speaker 4>ignored the teachers because they were qualified and they need

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<v Speaker 4>what they were supposed to do.

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<v Speaker 1>For Leola and Oliver Brown, the lawsuit was a matter

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<v Speaker 1>of principle. They didn't think there was anything wrong with

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<v Speaker 1>the quality of education at Monroe, the all black school.

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<v Speaker 1>They just thought that the Topeka school Board shouldn't be

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<v Speaker 1>telling them where they could or couldn't send Linda to school,

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<v Speaker 1>particularly if the only reason the school board could come

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<v Speaker 1>up with was the color of Linda's skin. Now listen

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<v Speaker 1>to the argument the Supreme Court makes in the Brown decision.

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<v Speaker 1>They agreed that the Browns ought to be able to

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<v Speaker 1>send Linda to Sumner, but their reasoning is different. I'm

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<v Speaker 1>quoting segregation of white and colored children in public schools

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<v Speaker 1>has a detrimental effect upon the colored children. The Court's

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<v Speaker 1>conclusion was that segregation was de facto unequal. That simply

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<v Speaker 1>the act of educating black children separately from white children

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<v Speaker 1>caused harm, serious harm. The court goes on, segregation with

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<v Speaker 1>the sanction of law, has a tendency to retard the

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<v Speaker 1>educational and mental development of Negro children. This was light

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<v Speaker 1>years away from Leola Brown's position. Leola Brown said that

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<v Speaker 1>black run schools like Monroe were good schools, but as

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<v Speaker 1>a matter of principle, she ought to be able to

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<v Speaker 1>enroll into at Sumner. The court said, actually, Monroe is

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<v Speaker 1>not a good school at all. It can't be a

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<v Speaker 1>good school because segregation makes it inherently Inferiorleola Brown said,

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<v Speaker 1>we're fine, we just want some control over our lives.

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<v Speaker 1>The court said, you're not fine at all. Your educational

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<v Speaker 1>and mental development has been retarded by your inferior schooling. Now,

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<v Speaker 1>the court could have said something much more straightforward. How

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<v Speaker 1>about this, schools are where people make the connections that

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<v Speaker 1>allow them to get ahead in the world. You cannot

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<v Speaker 1>lock black people out of the place where social power

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<v Speaker 1>and opportunity reside. That argument would have done the job right,

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<v Speaker 1>but the court doesn't say that. In order to condemn

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<v Speaker 1>the discrimination to Brown's face. The court instead makes the

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<v Speaker 1>case that black people are psychologically crippled. The historian Darryl

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<v Speaker 1>Scott wrote a brilliant book a while back called Contempt

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<v Speaker 1>and Pity, in which she points out that there's been

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<v Speaker 1>a long history behind this talk of psychological damage. It

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<v Speaker 1>goes back to the days of slavery. It's always been

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<v Speaker 1>incredibly useful for white people to explain the problems of

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<v Speaker 1>black people as the result of something personal internal. It

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<v Speaker 1>makes their problems their fault.

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<v Speaker 6>If you go even back to an Antebellum period, you

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<v Speaker 6>would see planners who would talk about how they have

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<v Speaker 6>no sense of family. Now, of course, these are the

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<v Speaker 6>very people who are selling people's families at the auction block.

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<v Speaker 6>They're destroying families, but they were justified in their minds

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<v Speaker 6>by saying they have no sense of families.

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<v Speaker 1>Another historian, Charles Pain, makes a very similar argument in

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<v Speaker 1>his essay The Whole United States Is Southern, which you

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<v Speaker 1>should read, by the way, if you ever want to

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<v Speaker 1>be grabbed by the lapels. Pain argues that in the

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<v Speaker 1>decades after the Civil War, Southern whites attempt to sell

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<v Speaker 1>the rest of America on this way of thinking about race.

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<v Speaker 1>They've basically imposed apartheid on the South through brute political

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<v Speaker 1>and economic force. But they want, quoting Pain, to frame

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<v Speaker 1>the issue in a language of separation customs are a

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<v Speaker 1>way of life and social equality, language that constructed race

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<v Speaker 1>in interpersonal and not structural terms. They want to pretend

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<v Speaker 1>that racial conflict is just a psychological problem. So what

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<v Speaker 1>does the U. S. Supreme Court do? In nineteen fifty four,

0:14:05.316 --> 0:14:08.516
<v Speaker 1>In the Brown decision. It buys into the Southern way

0:14:08.516 --> 0:14:13.076
<v Speaker 1>of thinking about race. Leo le Brown and the other

0:14:13.116 --> 0:14:17.796
<v Speaker 1>plaintiffs say, we have a structural problem. We don't have

0:14:17.836 --> 0:14:20.156
<v Speaker 1>the power to send Linda to the school down the street.

0:14:20.836 --> 0:14:24.636
<v Speaker 1>The court says, no, no, no, it's a psychological problem.

0:14:24.956 --> 0:14:29.356
<v Speaker 1>Little Linda has been damaged in her heart. That may

0:14:29.396 --> 0:14:33.956
<v Speaker 1>seem like a small distinction. Believe me, it's not. We're

0:14:34.036 --> 0:14:39.116
<v Speaker 1>still dealing with the consequences. This is a little bit

0:14:39.116 --> 0:14:41.756
<v Speaker 1>of a tangent, but I think it helps to explain

0:14:41.796 --> 0:14:46.356
<v Speaker 1>why personalizing racial discussions is so problematic. It's about a

0:14:46.396 --> 0:14:49.316
<v Speaker 1>wonderful bit of research done by two political scientists at

0:14:49.396 --> 0:14:55.076
<v Speaker 1>Vanderbilt University in Nashville, Jason Grissom and Christopher Reading. Grissom

0:14:55.116 --> 0:14:58.516
<v Speaker 1>and Redding start with a well known fact White students

0:14:58.596 --> 0:15:00.636
<v Speaker 1>are far more likely to be in gifted in Talented

0:15:00.676 --> 0:15:04.036
<v Speaker 1>programs than black students. If your kid is in a

0:15:04.076 --> 0:15:07.156
<v Speaker 1>gifted in Talented program, you've probably observed this. Where are

0:15:07.156 --> 0:15:10.356
<v Speaker 1>the black kids, right? I might say, well, that's simply

0:15:10.396 --> 0:15:13.356
<v Speaker 1>a reflection of the fact that white kids, for whatever reasons,

0:15:13.676 --> 0:15:16.596
<v Speaker 1>have higher test scores on average and black kids. So

0:15:16.676 --> 0:15:19.156
<v Speaker 1>Grissom and Reading look at a large national sample of

0:15:19.196 --> 0:15:22.956
<v Speaker 1>elementary school kids and say, let's equalize for test scores.

0:15:23.076 --> 0:15:25.916
<v Speaker 7>In other words, let's compare two students, one black and

0:15:25.916 --> 0:15:29.316
<v Speaker 7>one white, but they both are very high achieving. This

0:15:29.436 --> 0:15:33.116
<v Speaker 7>is Grisom, would that difference in probability that they are

0:15:33.436 --> 0:15:36.036
<v Speaker 7>identified by the system as gifted? Would that persist? And

0:15:36.076 --> 0:15:39.396
<v Speaker 7>the answer is that it does. In fact, it's still

0:15:39.396 --> 0:15:41.436
<v Speaker 7>the case that even when you look at two students

0:15:41.436 --> 0:15:45.196
<v Speaker 7>who are similar on math and reading achievement in elementary school,

0:15:45.716 --> 0:15:47.876
<v Speaker 7>a white student and a black student, that white student

0:15:47.996 --> 0:15:50.996
<v Speaker 7>is still more than two times as likely to be

0:15:51.076 --> 0:15:54.596
<v Speaker 7>receiving gifted services as that black student is gifted.

0:15:54.636 --> 0:15:58.356
<v Speaker 1>Programs are supposed to be meritocracies, places where the brightest

0:15:58.396 --> 0:16:01.836
<v Speaker 1>children are given a chance to shine. Grisom's saying, that's

0:16:01.876 --> 0:16:03.636
<v Speaker 1>not the way things work in practice.

0:16:04.156 --> 0:16:06.236
<v Speaker 7>And you can go a little further, because you can

0:16:06.236 --> 0:16:09.076
<v Speaker 7>throw other things into the equation that aren't just achievement.

0:16:09.156 --> 0:16:11.436
<v Speaker 7>You can look at differences in income, the data have,

0:16:12.236 --> 0:16:15.316
<v Speaker 7>how healthy the parents says that child is. We know

0:16:15.396 --> 0:16:18.996
<v Speaker 7>what age that child entered kindergarten. You know, on average,

0:16:19.036 --> 0:16:21.756
<v Speaker 7>white students and black students enter kindergarten at different ages.

0:16:21.796 --> 0:16:24.436
<v Speaker 7>Because of the phenomenon of red shirting, white parents are

0:16:24.436 --> 0:16:27.516
<v Speaker 7>more likely to hold their kids back at the start

0:16:27.516 --> 0:16:30.156
<v Speaker 7>of schooling than black students are. That doesn't explain the

0:16:30.156 --> 0:16:30.836
<v Speaker 7>gifted gap.

0:16:31.396 --> 0:16:33.916
<v Speaker 1>In other words, you match up bright black kids with

0:16:33.956 --> 0:16:36.676
<v Speaker 1>equally bright white kids, then you make sure the two

0:16:36.676 --> 0:16:39.876
<v Speaker 1>groups are similar in age, class, and the health of

0:16:39.876 --> 0:16:42.756
<v Speaker 1>their parents, and you still find that the white kids

0:16:42.956 --> 0:16:45.116
<v Speaker 1>are far more likely to be admitted to gifted and

0:16:45.196 --> 0:16:50.076
<v Speaker 1>talented programs. Kind of a puzzle, right. Finally, Grissom and

0:16:50.116 --> 0:16:54.076
<v Speaker 1>Reddings say, look, in many cases, teachers play a big

0:16:54.156 --> 0:16:57.916
<v Speaker 1>role in which students get into gifted programs. They encourage them,

0:16:57.956 --> 0:17:01.596
<v Speaker 1>they recommend them. So they think maybe the answer here

0:17:01.876 --> 0:17:04.956
<v Speaker 1>lies with not who the child is, but who the

0:17:05.036 --> 0:17:06.116
<v Speaker 1>child's teacher is.

0:17:06.596 --> 0:17:09.916
<v Speaker 7>In the overwhelming majority of school districts in the United States,

0:17:10.276 --> 0:17:12.636
<v Speaker 7>the way that a kid ever gets to be identified

0:17:12.636 --> 0:17:15.996
<v Speaker 7>as gifted is if someone in the school, usually a

0:17:16.036 --> 0:17:18.436
<v Speaker 7>classroom teacher, has to look at that kid and say,

0:17:18.836 --> 0:17:20.436
<v Speaker 7>I think this kid might be gifted.

0:17:21.036 --> 0:17:24.196
<v Speaker 1>So Grissom does something really simple. He looks at the

0:17:24.276 --> 0:17:27.036
<v Speaker 1>race of the teacher, and what he finds is that

0:17:27.076 --> 0:17:30.556
<v Speaker 1>for white kids, there's no effect. It doesn't matter but

0:17:30.636 --> 0:17:31.676
<v Speaker 1>not for black students.

0:17:32.076 --> 0:17:35.236
<v Speaker 7>For a black student, the world looks different. So if

0:17:35.236 --> 0:17:38.596
<v Speaker 7>I'm a black student and I have a black classroom teacher,

0:17:38.756 --> 0:17:42.276
<v Speaker 7>the probability that I'm assigned to giftedness in the next

0:17:42.436 --> 0:17:45.716
<v Speaker 7>year it looks very much like the probability for a

0:17:45.756 --> 0:17:49.556
<v Speaker 7>white student. But if I am a Black student and

0:17:49.596 --> 0:17:53.836
<v Speaker 7>I have a white classroom teacher, my probability of being

0:17:53.916 --> 0:17:56.676
<v Speaker 7>identified as gifted is substantially lower.

0:17:56.956 --> 0:17:58.076
<v Speaker 1>How much lower?

0:17:58.236 --> 0:18:02.156
<v Speaker 7>Okay, So for very high achieving black students, the probability

0:18:02.156 --> 0:18:05.756
<v Speaker 7>of being assigned to gifted services under a white teacher

0:18:06.036 --> 0:18:11.836
<v Speaker 7>is about half the probability as an observably similar black

0:18:11.836 --> 0:18:13.436
<v Speaker 7>student taught by a black teacher.

0:18:14.196 --> 0:18:17.356
<v Speaker 1>If you're black, having a black teacher makes a difference,

0:18:17.916 --> 0:18:20.876
<v Speaker 1>and not just for getting into gifted programs. Having a

0:18:20.876 --> 0:18:23.756
<v Speaker 1>black teacher raises the test scores of black students, it

0:18:23.916 --> 0:18:27.676
<v Speaker 1>changes the way black students behave, and it dramatically decreases

0:18:27.716 --> 0:18:34.076
<v Speaker 1>the chances a black male student would be suspended. A

0:18:34.076 --> 0:18:36.596
<v Speaker 1>group of social scientists recently went over the records of

0:18:36.596 --> 0:18:39.716
<v Speaker 1>one hundred thousand black students in North Carolina over a

0:18:39.756 --> 0:18:42.996
<v Speaker 1>five year period. They found that having even one black

0:18:43.036 --> 0:18:46.436
<v Speaker 1>teacher between the third and fifth grade reduced the chance

0:18:46.476 --> 0:18:48.516
<v Speaker 1>that an African American boy would later drop out of

0:18:48.596 --> 0:18:53.236
<v Speaker 1>high school by how much? By thirty nine percent one

0:18:53.276 --> 0:18:57.956
<v Speaker 1>black teacher. Now, does this mean that white teachers are

0:18:58.036 --> 0:19:02.116
<v Speaker 1>diabolical racists trying to hold down black students. No, this

0:19:02.156 --> 0:19:06.316
<v Speaker 1>isn't conscious discrimination. The point is that teachers have power,

0:19:06.996 --> 0:19:10.996
<v Speaker 1>the gatekeepers. They control the classroom. They decide who gets

0:19:11.036 --> 0:19:14.436
<v Speaker 1>recommended for prizes like gifted programs and who doesn't. They

0:19:14.436 --> 0:19:17.636
<v Speaker 1>decide who stays and who gets suspended. By directing their

0:19:17.676 --> 0:19:21.516
<v Speaker 1>attention to a child, A teacher can inspire by ignoring

0:19:21.556 --> 0:19:24.156
<v Speaker 1>another or sending him more often to the principal's office.

0:19:24.316 --> 0:19:30.276
<v Speaker 1>Teachers can discourage. Listen to Leo La Brown again about

0:19:30.316 --> 0:19:33.196
<v Speaker 1>why she liked her elementary school Monroe so much.

0:19:33.796 --> 0:19:37.396
<v Speaker 4>I loved it. I loved it the teachers who were fantastic.

0:19:37.916 --> 0:19:40.876
<v Speaker 4>We got a fantastic education there. It wasn't any say

0:19:40.916 --> 0:19:44.436
<v Speaker 4>this case wasn't based on that, because we had fantastic

0:19:44.516 --> 0:19:46.996
<v Speaker 4>teachers and we learned, We learned a lot. They were

0:19:47.036 --> 0:19:50.476
<v Speaker 4>good to us, more like an extended family like mothers

0:19:50.516 --> 0:19:52.476
<v Speaker 4>and so forth, because they took an interest in you,

0:19:52.476 --> 0:19:53.036
<v Speaker 4>you know, and.

0:19:54.636 --> 0:19:57.676
<v Speaker 1>They took an interest in you. That's what all the

0:19:57.676 --> 0:20:00.596
<v Speaker 1>research on blacks and whites and gifted programs comes down to.

0:20:01.436 --> 0:20:04.236
<v Speaker 1>You need to have someone who takes an interest in

0:20:04.276 --> 0:20:07.476
<v Speaker 1>you if you want education to work and be fair.

0:20:08.436 --> 0:20:12.516
<v Speaker 5>They made one serious mistake which I will have to

0:20:12.596 --> 0:20:14.996
<v Speaker 5>hold them responsible for.

0:20:15.836 --> 0:20:18.516
<v Speaker 1>I came across another archive of interviews from the Brown

0:20:18.596 --> 0:20:22.916
<v Speaker 1>era Duke Universities behind the Veil Oral History Project. The

0:20:22.956 --> 0:20:26.036
<v Speaker 1>interview you're hearing is from Richmond, Virginia. It's with an

0:20:26.036 --> 0:20:29.996
<v Speaker 1>African American teacher named Celestine Porter, and she says that

0:20:30.076 --> 0:20:32.916
<v Speaker 1>once you grant this idea that a teacher is a

0:20:32.956 --> 0:20:35.516
<v Speaker 1>gatekeeper and that a child needs someone to take an

0:20:35.556 --> 0:20:38.516
<v Speaker 1>interest in them, then that means integration should have been

0:20:38.556 --> 0:20:39.836
<v Speaker 1>pursued very differently.

0:20:40.356 --> 0:20:44.836
<v Speaker 5>They made students do the integration. They should have had

0:20:44.876 --> 0:20:50.516
<v Speaker 5>teachers verse, and they didn't do that at every one

0:20:50.716 --> 0:20:53.676
<v Speaker 5>of those white schools, at every one of the black schools,

0:20:53.956 --> 0:20:55.956
<v Speaker 5>If they were going to sign white children to the

0:20:55.956 --> 0:20:58.876
<v Speaker 5>black school they should have had white teachers. If they

0:20:58.876 --> 0:21:01.356
<v Speaker 5>were gonna sign black children into the white schools, they

0:21:01.396 --> 0:21:04.956
<v Speaker 5>should have had some black teachers there. Now, the first

0:21:05.196 --> 0:21:08.396
<v Speaker 5>people that should have been integrated should have been teaches.

0:21:08.436 --> 0:21:12.036
<v Speaker 5>An administration just first. But they didn't do that. They

0:21:12.156 --> 0:21:13.076
<v Speaker 5>moved the children.

0:21:13.916 --> 0:21:18.156
<v Speaker 1>She's absolutely right. Read the Brown Decision for yourself. The

0:21:18.156 --> 0:21:21.276
<v Speaker 1>court goes on and on about kids, but they have

0:21:21.356 --> 0:21:25.236
<v Speaker 1>virtually nothing to say about teachers. The word teacher comes

0:21:25.316 --> 0:21:27.636
<v Speaker 1>up once in the main text and a few times

0:21:27.676 --> 0:21:30.796
<v Speaker 1>in the footnotes. That's it. How on earth can you

0:21:30.876 --> 0:21:34.516
<v Speaker 1>undertake the greatest transformation of public education in American history

0:21:34.796 --> 0:21:36.436
<v Speaker 1>and barely mentioned teachers.

0:21:37.116 --> 0:21:41.596
<v Speaker 5>Young people didn't not know. Business moved first to have

0:21:41.796 --> 0:21:48.036
<v Speaker 5>borne the brunt oh the segregation process, and it did

0:21:48.076 --> 0:21:52.196
<v Speaker 5>something to the Elstons. It did something to them. It

0:21:52.276 --> 0:21:57.116
<v Speaker 5>made them hay, It gave them a sense of nobody's share.

0:21:57.196 --> 0:22:00.716
<v Speaker 5>Far me and most of the students that had moved

0:22:00.836 --> 0:22:04.116
<v Speaker 5>from the black schools into the white situation, we as

0:22:04.196 --> 0:22:07.436
<v Speaker 5>teachers had been there to nurture, there, to help them along,

0:22:07.756 --> 0:22:12.596
<v Speaker 5>to recognize that difficulties, to work with them when they

0:22:12.716 --> 0:22:16.636
<v Speaker 5>moved into the white situation. Teachers didn't know, they didn't not.

0:22:17.276 --> 0:22:18.316
<v Speaker 5>The teachers were fridled in.

0:22:19.836 --> 0:22:23.876
<v Speaker 1>The Brown Decision was all about children. The signature memories

0:22:23.916 --> 0:22:26.516
<v Speaker 1>of the Brown era are all about black children being

0:22:26.676 --> 0:22:30.116
<v Speaker 1>escorted into previously all white schools. We should have been

0:22:30.116 --> 0:22:37.756
<v Speaker 1>talking about teachers. About three and a half hours dew

0:22:37.796 --> 0:22:40.636
<v Speaker 1>east of Topeka on I seventy, there is a little

0:22:40.676 --> 0:22:44.356
<v Speaker 1>town called Moberley. Moberly is in the area of Missouri

0:22:44.396 --> 0:22:47.316
<v Speaker 1>called Little Dixie because it was settled by mirgrants from

0:22:47.316 --> 0:22:49.916
<v Speaker 1>the South before the Civil War. There was a lot

0:22:49.956 --> 0:22:52.276
<v Speaker 1>of slave owning in Little Dixie compared with the rest

0:22:52.276 --> 0:22:55.156
<v Speaker 1>of Missouri, a lot of racial hostility in that part

0:22:55.196 --> 0:22:57.596
<v Speaker 1>of the state. And I don't think you can understand

0:22:57.596 --> 0:23:00.956
<v Speaker 1>what happened after the Brown Decision without first understanding what

0:23:01.076 --> 0:23:05.956
<v Speaker 1>happened in Moberley. In the early nineteen fifties, Moberley had

0:23:05.956 --> 0:23:09.556
<v Speaker 1>a school system employing around one hundred teachers across its schools.

0:23:10.516 --> 0:23:13.516
<v Speaker 1>One of those schools was black. It was called Lincoln.

0:23:14.396 --> 0:23:18.236
<v Speaker 1>Lincoln had eleven teachers. The year after the Brown decision,

0:23:18.636 --> 0:23:23.156
<v Speaker 1>Mobilely integrates. They do that by closing the one black school, Lincoln,

0:23:23.756 --> 0:23:28.156
<v Speaker 1>combussing all the black students there to white schools. After

0:23:28.236 --> 0:23:31.516
<v Speaker 1>closing Lincoln, the Mobile School system then says, wait, if

0:23:31.556 --> 0:23:34.596
<v Speaker 1>we combine all the students in Mobilely into one school system,

0:23:34.956 --> 0:23:36.756
<v Speaker 1>we don't think we need as many teachers as we

0:23:36.836 --> 0:23:40.836
<v Speaker 1>had before. So they say, let's evaluate all the teachers

0:23:40.836 --> 0:23:44.276
<v Speaker 1>from the two newly combined systems, keep the best ones,

0:23:44.756 --> 0:23:47.956
<v Speaker 1>let the mediocre ones go. I think you can see

0:23:47.956 --> 0:23:51.476
<v Speaker 1>what's coming. They decide to fire every one of the

0:23:51.476 --> 0:23:54.916
<v Speaker 1>eleven black teachers who used to work at Lincoln. So

0:23:54.996 --> 0:23:58.396
<v Speaker 1>the black teachers sue and they lose. They appeal, they

0:23:58.436 --> 0:24:01.476
<v Speaker 1>lose again. In nineteen fifty nine, they asked the Supreme

0:24:01.476 --> 0:24:04.516
<v Speaker 1>Court to consider the case. The Supreme Court says, no,

0:24:05.516 --> 0:24:08.636
<v Speaker 1>Brown is the great victory, Moberly is the great defeat,

0:24:09.276 --> 0:24:14.396
<v Speaker 1>and they're connected. Let me give you a flavor of

0:24:14.436 --> 0:24:18.756
<v Speaker 1>the case. The black teachers say, you can't possibly say

0:24:18.796 --> 0:24:21.196
<v Speaker 1>that we were the absolute worst of all the teachers

0:24:21.196 --> 0:24:24.676
<v Speaker 1>in the combined system. We've been evaluated for years by

0:24:24.676 --> 0:24:28.356
<v Speaker 1>our superintendent and have been given high marks. The white

0:24:28.356 --> 0:24:32.116
<v Speaker 1>school board counters with, sure, but you are being compared

0:24:32.156 --> 0:24:35.356
<v Speaker 1>to other black teachers. You need to be compared to

0:24:35.396 --> 0:24:39.316
<v Speaker 1>white teachers. So the black teachers say, yeah, but we

0:24:39.436 --> 0:24:42.556
<v Speaker 1>stack up really well against white teachers. And by the way,

0:24:42.676 --> 0:24:46.636
<v Speaker 1>this was not a stretch. Virtually every profession except teaching

0:24:46.756 --> 0:24:49.956
<v Speaker 1>was closed to educated African Americans in those years. If

0:24:49.956 --> 0:24:52.636
<v Speaker 1>you were smart and liked learning in that era, you

0:24:52.716 --> 0:24:57.076
<v Speaker 1>became a teacher. The court then says, so what I'm

0:24:57.156 --> 0:25:02.116
<v Speaker 1>quoting Human capabilities cannot be reduced to a mathematical formula.

0:25:02.796 --> 0:25:09.076
<v Speaker 1>Intangible factors such as personality, character, disposition, industry, and adaptible

0:25:09.836 --> 0:25:13.316
<v Speaker 1>vitally affect the work of any teacher. I think there's

0:25:13.356 --> 0:25:17.436
<v Speaker 1>one intangible factor missing in that list, don't you what

0:25:17.516 --> 0:25:24.596
<v Speaker 1>could it be? Dispose? It begins with an r. Forgive

0:25:24.636 --> 0:25:27.236
<v Speaker 1>me for going on and on about this one obscure case,

0:25:27.676 --> 0:25:30.556
<v Speaker 1>but you have to get the flavor of it. The

0:25:30.596 --> 0:25:35.356
<v Speaker 1>plaintiffs say, wait, one of us is a superstar graduate degrees,

0:25:35.436 --> 0:25:39.956
<v Speaker 1>qualifications ratings to the roof. Her name is mary Alla Timminy.

0:25:40.356 --> 0:25:44.476
<v Speaker 1>And the white superintendent agrees she's a star, But he says,

0:25:45.036 --> 0:25:48.436
<v Speaker 1>I'm still not hiring her because, and when quoting here

0:25:48.516 --> 0:25:52.436
<v Speaker 1>from the judge's decision, because she gave the impression that

0:25:52.516 --> 0:25:57.276
<v Speaker 1>she considered herself superior to other teachers and was resentful

0:25:57.396 --> 0:26:03.636
<v Speaker 1>towards authority. Resentful towards authority, you think she just got fired.

0:26:05.196 --> 0:26:07.876
<v Speaker 1>The judge simply can't get mary Ella Timony out of

0:26:07.876 --> 0:26:12.836
<v Speaker 1>his head. Quoting again, it is unfortunate when teachers have

0:26:12.916 --> 0:26:16.356
<v Speaker 1>an attitude such as this teacher has, And I do

0:26:16.396 --> 0:26:18.556
<v Speaker 1>not mean to say that such attitude is limited to

0:26:18.556 --> 0:26:21.676
<v Speaker 1>any race or color, but when it does exist, it

0:26:21.796 --> 0:26:26.836
<v Speaker 1>vitally affects the teaching ability of the individual. She's apity,

0:26:27.076 --> 0:26:29.876
<v Speaker 1>an apity negro. Of course, they don't want to keep

0:26:29.876 --> 0:26:33.956
<v Speaker 1>her because they understand the same thing that Leola Brown understands,

0:26:34.236 --> 0:26:36.796
<v Speaker 1>and all the many academics who have studied what actually

0:26:36.836 --> 0:26:40.116
<v Speaker 1>happens to black kids in the classroom understand, which is

0:26:40.116 --> 0:26:43.676
<v Speaker 1>that educational equality is a function of who holds the

0:26:43.716 --> 0:26:48.836
<v Speaker 1>power in the classroom. So MOBILEI misery gets rid of

0:26:48.876 --> 0:26:52.356
<v Speaker 1>its Black teachers, and by the way, so does almost

0:26:52.476 --> 0:26:57.516
<v Speaker 1>everybody else. Across the entire South. Black teachers just get

0:26:57.556 --> 0:27:01.956
<v Speaker 1>fired left and right. It wasn't something done secretly, It

0:27:01.996 --> 0:27:04.836
<v Speaker 1>was done right out in the open. There was something

0:27:04.916 --> 0:27:08.116
<v Speaker 1>like eighty two thousand African American teachers in the South

0:27:08.156 --> 0:27:11.916
<v Speaker 1>before the Brown decision. Within a decade, as the decision

0:27:12.036 --> 0:27:16.076
<v Speaker 1>was slowly implemented across the country, about half have been fired.

0:27:16.636 --> 0:27:20.196
<v Speaker 8>What surprises me is the kind of historical amnesia there

0:27:20.356 --> 0:27:24.156
<v Speaker 8>is surrounding that issue that many many people today who

0:27:24.236 --> 0:27:27.796
<v Speaker 8>are searching for black teachers have no understanding of the

0:27:27.796 --> 0:27:29.636
<v Speaker 8>fact that many of them lost their jobs.

0:27:29.996 --> 0:27:32.276
<v Speaker 1>One of the few scholars who has paid any attention

0:27:32.356 --> 0:27:36.356
<v Speaker 1>to what happened is Michelle Foster, an education professor at

0:27:36.396 --> 0:27:40.236
<v Speaker 1>the University of Louisville. Twenty years ago, Foster tracked as

0:27:40.276 --> 0:27:42.676
<v Speaker 1>many black teachers from that era as she could find.

0:27:43.516 --> 0:27:46.556
<v Speaker 8>What role did teachers did black women play in the

0:27:46.716 --> 0:27:50.636
<v Speaker 8>South relative to children? They were nurse maids, they were housekeepers,

0:27:50.636 --> 0:27:53.716
<v Speaker 8>they were domestics. That's the role they played. You know,

0:27:53.996 --> 0:27:55.636
<v Speaker 8>every Southerner I meet a lot of stuff, they say,

0:27:55.716 --> 0:27:57.316
<v Speaker 8>I had a black somebody who took care of them.

0:27:57.596 --> 0:28:00.076
<v Speaker 8>But that's a mother. You know, that's a little different position.

0:28:00.556 --> 0:28:03.076
<v Speaker 8>When you're a teacher. You're evaluating, you're judging.

0:28:03.756 --> 0:28:05.916
<v Speaker 1>Even those who got to keep their jobs told one

0:28:05.996 --> 0:28:10.596
<v Speaker 1>story after another of humiliation. It was too much. One

0:28:10.676 --> 0:28:13.476
<v Speaker 1>of the teachers Foster interviewed went for a meeting with

0:28:13.516 --> 0:28:16.396
<v Speaker 1>the superintendent with all of the other black teachers who

0:28:16.436 --> 0:28:19.836
<v Speaker 1>were being kept on um, quoting there were fifteen of us,

0:28:20.196 --> 0:28:22.276
<v Speaker 1>and not a single one of them in there as

0:28:22.356 --> 0:28:25.196
<v Speaker 1>dark as I am. Not one that ought to tell

0:28:25.196 --> 0:28:29.036
<v Speaker 1>you something. By the way, the remaining black teachers couldn't

0:28:29.116 --> 0:28:39.676
<v Speaker 1>use the teacher's bathroom. They had to use the children's bathroom.

0:28:40.036 --> 0:28:42.156
<v Speaker 1>To this day, the ranks of black teachers in the

0:28:42.276 --> 0:28:45.836
<v Speaker 1>United States have not recovered from the humiliations and mass

0:28:45.876 --> 0:28:50.276
<v Speaker 1>firings of the nineteen fifties and sixties. As a percentage,

0:28:50.476 --> 0:28:53.356
<v Speaker 1>there are far fewer black teachers than there are black students.

0:28:53.876 --> 0:28:56.516
<v Speaker 1>And when you think back to studies on how important

0:28:56.556 --> 0:29:00.116
<v Speaker 1>black teachers are for the performance of black students, that's

0:29:00.196 --> 0:29:06.916
<v Speaker 1>a tragedy. Georgia, South Carolina, Florida, Alabama, one classroom after

0:29:06.916 --> 0:29:12.036
<v Speaker 1>another was purged of its black teams teachers and topeaka Kansas.

0:29:12.076 --> 0:29:15.516
<v Speaker 1>Of course, Topeka made a show of it. They assigned

0:29:15.516 --> 0:29:18.636
<v Speaker 1>a black teacher to a halftime position at the formerly

0:29:18.676 --> 0:29:21.956
<v Speaker 1>all white Randolph School, and then the principal, a man

0:29:22.036 --> 0:29:25.036
<v Speaker 1>named Stanley Stalter, had the task of calling up white

0:29:25.076 --> 0:29:28.636
<v Speaker 1>parents to see if they objected to this one halftime

0:29:28.676 --> 0:29:31.076
<v Speaker 1>black teacher, and of course they did.

0:29:31.676 --> 0:29:36.796
<v Speaker 9>Some were adamant. Nope, some of them had a very

0:29:38.236 --> 0:29:43.476
<v Speaker 9>peculiar reasons for not wanting this child in the black

0:29:43.516 --> 0:29:44.276
<v Speaker 9>teacher's room.

0:29:44.796 --> 0:29:48.516
<v Speaker 1>That's the principal Stalter interviewed by the Kansas Historical Society.

0:29:48.956 --> 0:29:53.036
<v Speaker 9>Another one said, my child is now twelve years of

0:29:53.076 --> 0:29:59.196
<v Speaker 9>age and it's beginning her manstrual period, and this is

0:29:59.236 --> 0:30:01.996
<v Speaker 9>not the time of her life to be put in

0:30:02.036 --> 0:30:10.716
<v Speaker 9>here with a black teacher, a male that one.

0:30:12.436 --> 0:30:14.396
<v Speaker 1>There's a limit to how many times a school board

0:30:14.676 --> 0:30:17.156
<v Speaker 1>is going to try and talk white tax paying parents

0:30:17.596 --> 0:30:20.836
<v Speaker 1>out of their fear of placing a menstruating adolescent in

0:30:20.916 --> 0:30:24.076
<v Speaker 1>class with a black teacher. Far easier just not to

0:30:24.156 --> 0:30:29.756
<v Speaker 1>hire any black teachers at all.

0:30:27.876 --> 0:30:32.516
<v Speaker 2>Dear Miss Buchanan, due to the present uncertainty about enrollment

0:30:32.596 --> 0:30:36.676
<v Speaker 2>next year in schools for Negro children, it is not

0:30:36.796 --> 0:30:40.836
<v Speaker 2>possible at this time to offer you employment for next year.

0:30:42.516 --> 0:30:45.236
<v Speaker 2>If the court should rule that segregation in the elementary

0:30:45.276 --> 0:30:49.996
<v Speaker 2>grades is unconstitutional, our board will proceed on the assumption

0:30:50.476 --> 0:30:52.916
<v Speaker 2>that the majority of people in Topeka will not want

0:30:52.956 --> 0:30:56.796
<v Speaker 2>to employ Negro teachers next year for white children.

0:31:01.836 --> 0:31:04.156
<v Speaker 1>I said at the beginning. The woman reading that letter

0:31:04.236 --> 0:31:06.956
<v Speaker 1>at the conference of the University of Michigan was a

0:31:06.996 --> 0:31:11.756
<v Speaker 1>missus Thompson. That's her married name. Her first name is Linda,

0:31:12.276 --> 0:31:15.356
<v Speaker 1>her maiden name is Brown. Linda Brown, the Brown of

0:31:15.436 --> 0:31:19.596
<v Speaker 1>Brown v. Topeak a Board of Education. This is the

0:31:19.636 --> 0:31:22.316
<v Speaker 1>little girl Oliver Brown tried and failed to enroll at

0:31:22.356 --> 0:31:26.316
<v Speaker 1>Sumner elementary school. She was invited to Michigan to speak

0:31:26.356 --> 0:31:29.156
<v Speaker 1>in celebration of the fiftieth anniversary of the Supreme Court

0:31:29.196 --> 0:31:32.316
<v Speaker 1>decision and what does Linda Brown Thompson.

0:31:32.396 --> 0:31:32.556
<v Speaker 9>Do.

0:31:33.476 --> 0:31:36.596
<v Speaker 1>In the middle of her talk, she interrupts her eyewitness

0:31:36.636 --> 0:31:41.036
<v Speaker 1>account to remind her audience who bore the cost of integration,

0:31:42.156 --> 0:31:44.556
<v Speaker 1>not white people, black people.

0:31:46.716 --> 0:31:48.796
<v Speaker 2>I think I understand that all of you must be

0:31:48.876 --> 0:31:53.676
<v Speaker 2>under considerable strength, and I sympathize with the uncertainties an

0:31:53.716 --> 0:31:58.396
<v Speaker 2>inconvenience which you must be experiencing during this period of adjustment.

0:32:00.156 --> 0:32:04.476
<v Speaker 2>I believe that whatever happens will ultimately turn out to

0:32:04.516 --> 0:32:12.716
<v Speaker 2>be the best for everyone. Concern yours, Wende Godwin, Superintendent

0:32:12.756 --> 0:32:13.436
<v Speaker 2>of Schools.

0:32:24.276 --> 0:32:27.956
<v Speaker 1>Revision's History is produced by Emil LaBelle and Jacob Smith,

0:32:28.076 --> 0:32:32.796
<v Speaker 1>with Camille Baptista, Stephanie Daniel, and Siomara Martinez White. Our

0:32:32.916 --> 0:32:37.396
<v Speaker 1>editor is Julia Barton. Lawn Williams is our engineer. Original

0:32:37.476 --> 0:32:41.076
<v Speaker 1>music by Luis Sciarra. Special thanks to Andy Bauers and

0:32:41.156 --> 0:32:44.116
<v Speaker 1>Jacob Weisberger Panople. I'm Malcolm Gladwell