WEBVTT - Five-Finger Dismount (with Nick Chambers)

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<v Speaker 1>If you're dead and you can't do anything else, I

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<v Speaker 1>wouldn't run around cursing people too for less easy. Yeah,

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<v Speaker 1>what's this nigger got the sniffles? I'm gonna beats. I

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<v Speaker 1>don't like how that shirt fits on you. Y'all. Every

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<v Speaker 1>shirt you try and gonna look bad. Yeah, you're gonna

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<v Speaker 1>be real stuff conscious when you wear them too, You're

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<v Speaker 1>gonna know they look bad. It ain't gonna be one

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<v Speaker 1>of them things where you're like, I look good for

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<v Speaker 1>other people are like, Now, I don't think that works.

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<v Speaker 1>You go, no, bitch, chips in your racist money, mars

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<v Speaker 1>man in terms stuff you can't tell me. Yep, there

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<v Speaker 1>it is there, It is there. It is. Ladies and gentlemen,

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<v Speaker 1>Welcome to another phenomenon devastating episode of My Mama Told Me,

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<v Speaker 1>the podcast where we died deep, deep into the pockets

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<v Speaker 1>of black conspiracy theories and we finally worked to prove

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<v Speaker 1>that George Washington Carver discovered over three hundred uses for

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<v Speaker 1>the peanut, but he had zero uses for these nuts.

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<v Speaker 1>Do you know why? Because he was castrated as a

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<v Speaker 1>young boy. That's right. They took that man's testicles away

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<v Speaker 1>from him, and that horrible and unfair thing happened, but

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<v Speaker 1>I believe it was the exact motivation he needed to

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<v Speaker 1>focus all of that other energy on other kinds of nuts,

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<v Speaker 1>no distractions. It's like how that old saying goes when

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<v Speaker 1>a ball nut closes a peanut opens. Huh, guys know

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<v Speaker 1>that classic saying that everybody says, It's it's a tale

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<v Speaker 1>is all this time? I'm your host, Lankston Herman. I'm

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<v Speaker 1>happy to be here. What a what a lovely, lovely

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<v Speaker 1>happy experience we have for you today, my guest, and

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<v Speaker 1>I should say this before my guest comes on. When

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<v Speaker 1>I was looking up information about George Washington Carver, one

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<v Speaker 1>of the first things that pops up when you type

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<v Speaker 1>in George Washington Carver is George Washington Carver, did he

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<v Speaker 1>own slaves? And Uh. That's a real sad question for

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<v Speaker 1>the Internet to have produced and really makes me feel

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<v Speaker 1>like America is hopeless and we deserve to die from

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<v Speaker 1>whatever virus. It doesn't have to be Corona, it can

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<v Speaker 1>be a way sillier virus. But we don't deserve to

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<v Speaker 1>keep living one way or the other. Anyway, my guest today,

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<v Speaker 1>he deserves to keep living. He's a good guy. Not

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<v Speaker 1>only is he a good person, he's a phenomenal artist.

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<v Speaker 1>He's one of these people that I'm immensely jealous of

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<v Speaker 1>because of his his many many skills. He is solely responsible,

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<v Speaker 1>no help. He made our theme music, he made the

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<v Speaker 1>artwork for this project. He he is the artist behind

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<v Speaker 1>so much of this. I just talked ship. This motherfucker

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<v Speaker 1>puts in the work. You guys are gonna love him.

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<v Speaker 1>A dear friend of hilarious person Mr Nick Chambers. Every money, Hello, Hello, Hello,

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<v Speaker 1>crowd is coming through. Great. Oh yeah, now they're here.

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<v Speaker 1>You made that theme music and they're like, what's up?

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<v Speaker 1>And let's be clear you you wrote some of the lyrics,

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<v Speaker 1>but I did. I wrote the less funny lyrics in

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<v Speaker 1>the UH. I wrote like three lyrics. I was like,

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<v Speaker 1>I don't know, dog, just repeat it. And you were like,

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<v Speaker 1>those are the ones that people quote to me. Though

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<v Speaker 1>those are I was like, whila, bears are raisedst Like

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<v Speaker 1>I get a fair amount of uh of response from

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<v Speaker 1>But I do genuinely think the stuff about the ozone

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<v Speaker 1>layer in the artians and the turkey stuff and is oh,

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<v Speaker 1>just fantastic work. You really should be proud of yourself.

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<v Speaker 1>Thank you, Yeah, nobody's gonna award you for it, and

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<v Speaker 1>and frankly they shouldn't. It's this is a stupid, stupid

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<v Speaker 1>thing you've done. But I'm really happy you did it.

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<v Speaker 1>I'm grateful we have an amazing conspiracy theory to unpack today.

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<v Speaker 1>I would argue it's new to me. I've never heard

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<v Speaker 1>it before, certainly not one that was like, uh constantly

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<v Speaker 1>in the lexicon of like ship that I heard growing up.

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<v Speaker 1>I know that you come from a Jamaican home, so

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<v Speaker 1>I have to imagine that there are some cultural sort

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<v Speaker 1>of like connection to some of the things that were

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<v Speaker 1>about to unpack. You said, and this is it's a

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<v Speaker 1>fun one. You said. My mama told me if you

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<v Speaker 1>point at a cemetery, all your fingers will fall off.

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<v Speaker 1>Talk to me about that. Tell me more so, if

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<v Speaker 1>you point episode there, all your things will fall off,

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<v Speaker 1>and the only way to reverse it is to bite

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<v Speaker 1>all of your fingers. Pre Okay, let's let's pause there

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<v Speaker 1>for a second, because my fingers are falling off. So

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<v Speaker 1>am I biting them preemptively? Exactly? You've pointed. You recognize

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<v Speaker 1>you pointed. You bite them too, I guess reattach the

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<v Speaker 1>nerves it's very medical. You bite all your fingers and

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<v Speaker 1>then they won't fall off. I don't know what the

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<v Speaker 1>time frame is in Well, That's what I'm wondering, is like,

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<v Speaker 1>how quickly am I expected to uh to to notice

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<v Speaker 1>this to bite down. I'm obviously aware of this wives tale,

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<v Speaker 1>So why the funk am I pointing in the first place?

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<v Speaker 1>I don't know, Like I asked, I asked, my parents

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<v Speaker 1>are like, okay, so, and this is something that they

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<v Speaker 1>told me long after I was a child because I

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<v Speaker 1>was very scary as a kid. I couldn't show up,

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<v Speaker 1>would have never been able to deal with this as

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<v Speaker 1>a child. But uh, and going back and like asking

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<v Speaker 1>like so weird, like who told you this? What what

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<v Speaker 1>would happen to, Like, I don't know, just somebody my mom?

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<v Speaker 1>And my mom said, I don't know, but it's a

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<v Speaker 1>thing that I used to do as a kid. And

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<v Speaker 1>my dad said, I don't know. It's from slavery. And

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<v Speaker 1>I asked for more information and he's like, it's probably

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<v Speaker 1>something left over. I don't understand. And and frankly, who

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<v Speaker 1>can argue with slavery. It's not there's no retort to that.

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<v Speaker 1>It's just like all right, it's from slavery, I guess slaves.

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<v Speaker 1>If I'm a slave master and people sneak out at night,

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<v Speaker 1>I would have been some horror stories like, yeah, there's

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<v Speaker 1>a cemetery, this ghosts. You gotta bite your fingers, and

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<v Speaker 1>why are you biting your fingers? They're coming up with

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<v Speaker 1>the dogs. They're catching you so right, or even if

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<v Speaker 1>it's a slave like being like, hey, didn't you kill

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<v Speaker 1>my friend? He right over there, He's like, no, if

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<v Speaker 1>you point your fingers gonna fall off, don't point it

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<v Speaker 1>a ship. Get back to work. It's just you're just

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<v Speaker 1>creating fear where fear wasn't, so you keep people in line.

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<v Speaker 1>I think I think that's that's a respectable choice. I

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<v Speaker 1>guess as a slave owner. The one, the one is

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<v Speaker 1>The one thing I respect about slave owners is they

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<v Speaker 1>came up with silly games to keep their slaves in mind. Slavery.

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<v Speaker 1>Not a fan, but if you're gonna be a slave owner,

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<v Speaker 1>you gotta do something silly. Tell him their fingers are

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<v Speaker 1>gonna fall off? Why not? All right, talk to me

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<v Speaker 1>a little bit about because I mentioned it in the preamble.

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<v Speaker 1>But your parents are Jamaican, Yes, yes, do you think

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<v Speaker 1>do you think that this comes from that, because I've

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<v Speaker 1>never heard that before, Like, I don't think that's necessarily

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<v Speaker 1>an American conspiracy if you will. Yeah, I haven't heard

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<v Speaker 1>it anywhere else. And I looked up trying to find

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<v Speaker 1>some information about I couldn't find anything. So I don't

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<v Speaker 1>know which Marley came over this ship. I'll tell you

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<v Speaker 1>right now, it's that Nigga Ziggy. That Nigga Ziggy was

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<v Speaker 1>out of pocket when he came up with this ship.

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<v Speaker 1>That's a classic Ziggy. You name somebody Ziggy, they're gonna

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<v Speaker 1>have some weird thoughts. You're gonna say something crazy. You

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<v Speaker 1>gotta keep up with his more talented brothers. He's gonna

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<v Speaker 1>say something wild. It's interesting because even in looking this up,

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<v Speaker 1>obviously this and I think some of my listeners would

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<v Speaker 1>even want to argue about this ship somewhere on the internet.

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<v Speaker 1>This falls probably closer to something that we qualify as superstition,

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<v Speaker 1>right that, Like it's a little more about like the

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<v Speaker 1>mythical than it is about like conspiratorial thing. But I

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<v Speaker 1>personally would argue, and I'd be curious to hear your

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<v Speaker 1>thoughts that I actually don't think there's that big of

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<v Speaker 1>a difference between conspiracy and superstition. It's something that you're

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<v Speaker 1>I don't know if it's necessarily proven, but you believe

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<v Speaker 1>in its real to you, So I definitely would put

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<v Speaker 1>it there. I think so. And then I think, you know,

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<v Speaker 1>the reality is that conspiracies are just superstitionous that haven't

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<v Speaker 1>had enough time to cook. You know what I mean that,

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<v Speaker 1>like you give this one a thousand years or even

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<v Speaker 1>like ship that that we think is like like right

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<v Speaker 1>now people are arguing whether or not five G is

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<v Speaker 1>sucking up our bodies, right, or whether or not five

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<v Speaker 1>G is some sort of poisonous thing in the universe, right,

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<v Speaker 1>And we're gonna argue about that as like a conspiracy

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<v Speaker 1>or whatever. But you let that cook long enough, and

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<v Speaker 1>a thousand years from now, if we live that long,

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<v Speaker 1>somebody's gonna be like, hey, man, don't put yourself on

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<v Speaker 1>below your waist, because if you put yourself on below

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<v Speaker 1>your waist, you'll curse your family blood for generations. And

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<v Speaker 1>that will know that that just means that, like, oh,

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<v Speaker 1>cell phone waves were cooking your testicles, but they don't

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<v Speaker 1>know that they're they're making it superstitions When it was

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<v Speaker 1>conspiracy back when we were alive to it exactly. It's

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<v Speaker 1>so weird thing because, like my parents are very religious,

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<v Speaker 1>so for this ghost thing to be part of their

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<v Speaker 1>their life is like a weird turn. I have believe

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<v Speaker 1>like ghosts and monsters, no goat, But if if you

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<v Speaker 1>mentioned like demons or the devil or anything, they're like

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<v Speaker 1>on board, Like yeah, ghost, forget that. I don't believe

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<v Speaker 1>any of that stuff. But have you ever seen any demon?

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<v Speaker 1>My mom told us that she she witnessed someone being

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<v Speaker 1>possessed in college. To this day, to this day, she

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<v Speaker 1>maintains that she's you gotta unpack that a little bit.

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<v Speaker 1>Tell me what happened where she's she witnessed the possession,

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<v Speaker 1>then went to a trigg she just witnessed an exorcism,

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<v Speaker 1>and then went off to the quad to her friends.

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<v Speaker 1>You got pe soup on my notebook. It was it

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<v Speaker 1>was this is in in Jamaica, and there was a

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<v Speaker 1>girl who lived in her dorm who was into like

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<v Speaker 1>weigi and spiritism and stuff. And she had a friend

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<v Speaker 1>who was also into it, and so they were in

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<v Speaker 1>like chapel and the and the preacher was talking. It

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<v Speaker 1>was a religious school. So the preachers talking about you

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<v Speaker 1>know Jesus, and and as you do. And I don't know,

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<v Speaker 1>I felt the name he was talking about Jesus is weird.

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<v Speaker 1>And the preacher was being a while that day. He

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<v Speaker 1>was talking about like Ravioli and trap music. I don't know,

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<v Speaker 1>but anyway, it was church. So he's talking about Jesus.

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<v Speaker 1>And then the woman ran out and then people that

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<v Speaker 1>sorry said something through her to the floor, and so

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<v Speaker 1>they picked her up and her friend ran out. After

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<v Speaker 1>they picked them up, brought them back to the dorm

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<v Speaker 1>and for a long time they were like praying and

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<v Speaker 1>trying to get Jesus out of that. My mom said that, um, there,

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<v Speaker 1>in the name of Jesus, I tell I tell you

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<v Speaker 1>to get out. And the woman who was trying to

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<v Speaker 1>invoke Jesus to get rid of the demon, like every

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<v Speaker 1>time she would go to say the name of Jesus,

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<v Speaker 1>her tongue would curl up and prevented saying it. And

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<v Speaker 1>then the luijiboard girl said in a voice that they

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<v Speaker 1>had never heard before, who is this Jesus? So it

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<v Speaker 1>turns out she was just possessed by gay black man

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<v Speaker 1>and that's pretty cool. Titus Burgess came down to Jamaica,

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<v Speaker 1>for weeks was possessing. Yeah, that's why. So she heard

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<v Speaker 1>this voice, that's what she says. And what did she

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<v Speaker 1>do after that? Did she run away? Was she? Did

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<v Speaker 1>she stay and watched the whole thing? Like? What was

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<v Speaker 1>her response? She watched the whole thing. And then they

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<v Speaker 1>ended up sending the girl to the hospital. And then

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<v Speaker 1>this was during like final exams time, so they canceled

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<v Speaker 1>exams the next day because nobody in the door and

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<v Speaker 1>really got any sleep because there was an exorcism going on.

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<v Speaker 1>Oh and I would have paid somebody to pretend to

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<v Speaker 1>be possessed during the middle of my finals. Sweet part

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<v Speaker 1>of me thinks, like, was it is that? What the

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<v Speaker 1>whole thing was? Like a study for the exam? You

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<v Speaker 1>know what, they can't make you take a test if

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<v Speaker 1>you feel with demons, I'm gonna pretend. I just pretend.

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<v Speaker 1>That's that's fucking nuts, And that's it's such a weird

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<v Speaker 1>to your point, that's such a weird thing for your

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<v Speaker 1>parents to be like anti the possibility of ghosts or

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<v Speaker 1>goblins or whatever it is, but fully committed to the

0:13:43.240 --> 0:13:46.600
<v Speaker 1>ghosts and goblins of religious text that like, it's in

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<v Speaker 1>essence the exact same thing it's just connected to a

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<v Speaker 1>book that they read versus the ones that they didn't.

0:13:54.000 --> 0:13:58.160
<v Speaker 1>It's it's almost like people fully believing in the Marvel

0:13:58.320 --> 0:14:00.920
<v Speaker 1>universe but being like Batman gets a funk out of here.

0:14:01.679 --> 0:14:04.280
<v Speaker 1>That ain't that ain't scripture. That ain't a part of

0:14:04.320 --> 0:14:07.160
<v Speaker 1>what I. I subscribe to him and I ironed me

0:14:07.200 --> 0:14:09.720
<v Speaker 1>and let's talk about that. But that means you in

0:14:09.760 --> 0:14:17.880
<v Speaker 1>the Book of Tony Stark three verse Jarvis. Okay, so

0:14:18.120 --> 0:14:20.840
<v Speaker 1>your parents tell you this. You said they didn't tell

0:14:20.840 --> 0:14:25.960
<v Speaker 1>you until you got older? Yeah, at what point or

0:14:26.280 --> 0:14:28.920
<v Speaker 1>was there a point where did you believe it? Were

0:14:28.960 --> 0:14:31.960
<v Speaker 1>you at all? Like? Oh, maybe I gotta be careful

0:14:32.000 --> 0:14:34.760
<v Speaker 1>about that. You know, the context of it was like

0:14:34.760 --> 0:14:37.200
<v Speaker 1>we were talking about things that we believed as kids,

0:14:37.240 --> 0:14:40.280
<v Speaker 1>and they came up in that context. So it's like, yeah,

0:14:40.280 --> 0:14:44.200
<v Speaker 1>this is a stupid thing. Oh so they were acknowledging

0:14:44.240 --> 0:14:47.840
<v Speaker 1>it's a stupid right, Okay, So that makes it a

0:14:47.840 --> 0:14:50.440
<v Speaker 1>little easier. It's not like you're having a reason with

0:14:50.560 --> 0:14:53.720
<v Speaker 1>your parents being like, you know, if you pointed a cemetary,

0:14:53.800 --> 0:14:58.280
<v Speaker 1>you gotta bite your fingers otherwise bad boy's gonna fall off, right.

0:14:58.320 --> 0:15:01.040
<v Speaker 1>It's like, why would you even tell me that. Just

0:15:01.160 --> 0:15:05.920
<v Speaker 1>say that from when I point at the cemetery, don't

0:15:06.760 --> 0:15:08.640
<v Speaker 1>it's like it's a snake bite, like we gotta come in,

0:15:12.080 --> 0:15:14.360
<v Speaker 1>but it's like all the glue back in. It doesn't

0:15:14.360 --> 0:15:18.360
<v Speaker 1>make sense. I don't know exactly what's happening with the fingers. Okay,

0:15:18.400 --> 0:15:21.800
<v Speaker 1>So so they tell you this as something that they

0:15:21.880 --> 0:15:24.800
<v Speaker 1>once believed. Did your parents grow up near each other.

0:15:24.880 --> 0:15:27.720
<v Speaker 1>Did they know each other at a young age? No?

0:15:28.040 --> 0:15:32.920
<v Speaker 1>I think around maybe college age is when they met.

0:15:33.160 --> 0:15:35.560
<v Speaker 1>So it's something that they heard independently of each other.

0:15:37.000 --> 0:15:39.720
<v Speaker 1>They lived kind of in the same area in Kingston,

0:15:39.800 --> 0:15:42.800
<v Speaker 1>but I don't think they knew each other growing up. Sure,

0:15:42.880 --> 0:15:45.920
<v Speaker 1>so it was enough they believed it enough that they

0:15:46.280 --> 0:15:49.720
<v Speaker 1>they're stuck in their memories independently. And then they both

0:15:49.720 --> 0:15:54.160
<v Speaker 1>were like, hey, by the way, you buy your fingers fingers,

0:15:54.440 --> 0:15:57.200
<v Speaker 1>and that's how they met. Let's build a family together.

0:15:59.680 --> 0:16:02.880
<v Speaker 1>We can make a little comedian musician baby together. Let's

0:16:02.920 --> 0:16:05.680
<v Speaker 1>do that. They put the rings on each other's fingers

0:16:05.680 --> 0:16:10.240
<v Speaker 1>with their mouths and bit the finger on the way.

0:16:10.720 --> 0:16:13.360
<v Speaker 1>I like the idea that your father put the ring

0:16:13.400 --> 0:16:16.000
<v Speaker 1>off first, and then your mom was like, you know

0:16:16.040 --> 0:16:18.080
<v Speaker 1>what to do and then you had to bite that

0:16:18.200 --> 0:16:25.680
<v Speaker 1>finger and it wasn't this actual thing, It was merely protection. Yeah,

0:16:25.960 --> 0:16:28.880
<v Speaker 1>for the possibility that your fingers fall off. I want

0:16:28.920 --> 0:16:32.160
<v Speaker 1>this ring to stay on for a long time. How much?

0:16:32.440 --> 0:16:34.560
<v Speaker 1>Let me ask you this, because if you grew up

0:16:34.600 --> 0:16:37.840
<v Speaker 1>in a pretty religious household, how much of that do

0:16:37.920 --> 0:16:41.840
<v Speaker 1>you follow today? Are you a religious person? Do you

0:16:41.880 --> 0:16:46.120
<v Speaker 1>believe in any of it? What stuck? If anything, I

0:16:46.160 --> 0:16:49.960
<v Speaker 1>think there's a like in times of like stress and fear,

0:16:50.160 --> 0:16:53.600
<v Speaker 1>it will come back, just like as a reflex. Sure. No,

0:16:53.680 --> 0:16:55.800
<v Speaker 1>it's like I can't find my keyth Lord if you

0:16:55.840 --> 0:17:03.880
<v Speaker 1>see them anywhere. Lord, please let this airplane stay all

0:17:03.920 --> 0:17:05.760
<v Speaker 1>the way up in the air and not do some

0:17:05.880 --> 0:17:09.120
<v Speaker 1>weird ship. Yeah. There was one Halloween where I went

0:17:09.160 --> 0:17:11.880
<v Speaker 1>to UM. I was coming back from Vancouver and I'm

0:17:11.880 --> 0:17:14.639
<v Speaker 1>on the plane and I'm I'm a nervous flyer. I

0:17:14.720 --> 0:17:19.000
<v Speaker 1>do not like it. And I looked and there was

0:17:19.000 --> 0:17:21.240
<v Speaker 1>a nun on the plane. I was like, okay, cool,

0:17:21.359 --> 0:17:25.359
<v Speaker 1>she's here. She's like she's a liaison. Were good, And

0:17:25.480 --> 0:17:31.080
<v Speaker 1>I remember it's Halloween, Like this lady could clear. So

0:17:31.160 --> 0:17:34.040
<v Speaker 1>I'm just sitting there like quiet, like Lord, if that's

0:17:34.119 --> 0:17:36.480
<v Speaker 1>if she's with you cool. If she's not and you're

0:17:36.520 --> 0:17:38.520
<v Speaker 1>mad at her, just let my part of the plane

0:17:38.600 --> 0:17:43.760
<v Speaker 1>land somewhere, right, because that could have easily just been

0:17:43.840 --> 0:17:46.359
<v Speaker 1>a sinner. That could have been just a lady dressed

0:17:46.400 --> 0:17:50.399
<v Speaker 1>as a nun, which is blasphemous, which gives God every

0:17:50.440 --> 0:17:54.360
<v Speaker 1>reason to to flick your little airplane out of the sky,

0:17:54.920 --> 0:17:57.880
<v Speaker 1>has punishment for the what this bitch is doing. Exactly,

0:17:58.040 --> 0:17:59.560
<v Speaker 1>I didn't see the bottom have it could have been

0:17:59.680 --> 0:18:06.080
<v Speaker 1>all actually none, nobody just cross covered panties and you're like, oh,

0:18:06.119 --> 0:18:09.960
<v Speaker 1>thank God that this lady is here. I feel safe. Meanwhile,

0:18:10.560 --> 0:18:14.960
<v Speaker 1>you're going to hell. You're about to die. It's all.

0:18:15.160 --> 0:18:19.040
<v Speaker 1>It makes me so frustrated, even watching the way that

0:18:19.040 --> 0:18:23.520
<v Speaker 1>people behave on airplanes now, not even relation to just

0:18:24.119 --> 0:18:27.560
<v Speaker 1>religion necessarily, although I do think that for me, it's

0:18:27.600 --> 0:18:29.959
<v Speaker 1>like I believe that something's up there. I don't know

0:18:30.040 --> 0:18:33.000
<v Speaker 1>what to call it or how if the books that

0:18:33.080 --> 0:18:35.080
<v Speaker 1>we wrote have anything to do with it, but there's

0:18:35.119 --> 0:18:37.760
<v Speaker 1>certainly I don't think that we just came up with

0:18:37.880 --> 0:18:41.960
<v Speaker 1>us on our own. That said, they're like so many

0:18:42.000 --> 0:18:46.920
<v Speaker 1>people refuse to follow basic airplane rules, and it feels

0:18:47.000 --> 0:18:51.080
<v Speaker 1>like you like we're already spitting in God's face by

0:18:51.280 --> 0:18:53.000
<v Speaker 1>flying up here. And you know what I mean, Like

0:18:53.080 --> 0:18:57.960
<v Speaker 1>we're already breaking the rules. You don't, Yeah, close your

0:18:58.040 --> 0:19:02.440
<v Speaker 1>fucking laptop, you idiot, Like you don't don't do the

0:19:02.520 --> 0:19:05.480
<v Speaker 1>extra ship that even humans are Like, I I don't know,

0:19:05.560 --> 0:19:08.040
<v Speaker 1>this might be too far. We probably shouldn't do this one.

0:19:09.040 --> 0:19:11.760
<v Speaker 1>That's fucking crazy. How do you know better than the

0:19:12.200 --> 0:19:15.280
<v Speaker 1>people who are running the plane? Right? And I don't.

0:19:15.359 --> 0:19:18.080
<v Speaker 1>And to that point, I don't think that they know anything.

0:19:18.400 --> 0:19:21.720
<v Speaker 1>So if they're telling me, okay, if they start off

0:19:21.840 --> 0:19:24.800
<v Speaker 1>literally by being like, hey, y'all, here's what scares us,

0:19:26.240 --> 0:19:29.200
<v Speaker 1>that's maybe that's how they need to rephrase the whole

0:19:29.280 --> 0:19:32.800
<v Speaker 1>like airplane breakdown. Right, with all of our knowledge and

0:19:32.840 --> 0:19:35.840
<v Speaker 1>study and training, this is the thing that we're not

0:19:35.920 --> 0:19:41.199
<v Speaker 1>sure about. Yeah, would rattles my bones. That's when you

0:19:41.280 --> 0:19:44.120
<v Speaker 1>leave your cell phone on by the time we take off.

0:19:44.320 --> 0:19:47.120
<v Speaker 1>I don't know why, what's gonna happen? Maybe nothing, but

0:19:47.320 --> 0:19:49.679
<v Speaker 1>boy do I get nervous And I'd be like, all right,

0:19:49.680 --> 0:19:51.280
<v Speaker 1>I'm gonna turn my cell phone off. I would. I

0:19:51.280 --> 0:19:54.800
<v Speaker 1>would be more comfortable with a with a pilot who's like, hey,

0:19:55.160 --> 0:19:59.639
<v Speaker 1>I've been off the past couple of days just beat like,

0:19:59.720 --> 0:20:01.480
<v Speaker 1>let me know it, this is we're gonna be hitting

0:20:01.480 --> 0:20:08.440
<v Speaker 1>some terms. But hey, hey, whoa, who wasn't that crazy? Whoa?

0:20:08.520 --> 0:20:11.200
<v Speaker 1>That ship was all right? All right, we gotta take

0:20:11.240 --> 0:20:13.240
<v Speaker 1>a chill for us, like old on, I'm gonna land

0:20:13.280 --> 0:20:16.520
<v Speaker 1>this bad boy and just re resettle myself because that

0:20:16.640 --> 0:20:25.760
<v Speaker 1>was crazy. Comes on you just here, whoa, I ain't

0:20:25.760 --> 0:20:28.199
<v Speaker 1>even gonna lie. We got some ship coming up on

0:20:28.280 --> 0:20:31.200
<v Speaker 1>the radar that y'all ain't gonna funk with. And I

0:20:31.200 --> 0:20:33.720
<v Speaker 1>don't funk with it either. Anyway. Enjoy the peanuts and

0:20:33.840 --> 0:20:44.560
<v Speaker 1>uh and cocoa on your screens. We're only playing cocoa. Okay.

0:20:45.240 --> 0:20:49.240
<v Speaker 1>Last question, So you're not a particularly religious person, you're

0:20:49.280 --> 0:20:54.119
<v Speaker 1>not necessarily buying into their version of spirituality, at least

0:20:54.200 --> 0:20:57.560
<v Speaker 1>as in terms of the fingers falling off? Are there

0:20:57.600 --> 0:21:01.760
<v Speaker 1>any parts of things that they've said, like this that

0:21:01.880 --> 0:21:05.560
<v Speaker 1>you were like, Oh, I can get with that. I

0:21:05.680 --> 0:21:08.280
<v Speaker 1>see where that comes from, and I actually agree with that.

0:21:09.040 --> 0:21:12.480
<v Speaker 1>I don't know if it's agreeing, but the whole demon thing,

0:21:12.600 --> 0:21:15.399
<v Speaker 1>like even though I don't know if I believe it's

0:21:15.520 --> 0:21:17.720
<v Speaker 1>it's just like the cell phone on the airplane. It's

0:21:17.760 --> 0:21:20.119
<v Speaker 1>like you know what. I don't know if they are

0:21:20.200 --> 0:21:22.240
<v Speaker 1>demons in here, but let me just say Jesus a

0:21:22.240 --> 0:21:25.520
<v Speaker 1>few times, just in case, so they know. I know.

0:21:27.280 --> 0:21:30.959
<v Speaker 1>It's like cocking cocking a shotgun. I like that. You

0:21:31.000 --> 0:21:33.720
<v Speaker 1>think Jesus is like beetlejuice, and if you say his

0:21:33.880 --> 0:21:36.080
<v Speaker 1>name or a certain number of times, he's just gonna

0:21:36.160 --> 0:21:40.760
<v Speaker 1>pop up and do cool shit. I think Jesus. I

0:21:40.760 --> 0:21:43.440
<v Speaker 1>think Jesus is busier, right, I just see that as

0:21:43.440 --> 0:21:45.440
<v Speaker 1>this page or number. I wanted to know that, Like, ay,

0:21:46.200 --> 0:21:49.440
<v Speaker 1>I called you, you could call me back, come back ready,

0:21:50.320 --> 0:21:52.480
<v Speaker 1>No rush, I get it. You're a busy dude. You

0:21:52.640 --> 0:21:55.280
<v Speaker 1>got holes in your feet, in your hands. But whenever

0:21:55.320 --> 0:21:58.400
<v Speaker 1>you're ready, just it's called me back. It's me Nick.

0:21:58.480 --> 0:22:05.360
<v Speaker 1>By the way, it's Nick, your part time servant. It's Nick,

0:22:05.400 --> 0:22:09.080
<v Speaker 1>the guy who only kind of believes in you. You know,

0:22:09.119 --> 0:22:14.760
<v Speaker 1>when it's convenient for me. Do you remember? All right,

0:22:14.800 --> 0:22:16.640
<v Speaker 1>we're gonna take a break. We'll be back with more

0:22:16.760 --> 0:22:30.399
<v Speaker 1>Nick Chambers and more, my mama told me. And we

0:22:30.960 --> 0:22:46.400
<v Speaker 1>are back. Yeah, we're back here with more Nick Chambers more.

0:22:46.520 --> 0:22:49.080
<v Speaker 1>My mama told me. We're still talking about that. The

0:22:49.280 --> 0:22:53.399
<v Speaker 1>possibility of your fingers falling off sort of uh Dory

0:22:53.440 --> 0:22:56.080
<v Speaker 1>and Gray style. I guess if you point at a

0:22:56.160 --> 0:23:00.119
<v Speaker 1>cemetery just turned to ash because you didn't nip on

0:23:00.280 --> 0:23:03.000
<v Speaker 1>him right after you point. What do you think parents

0:23:03.080 --> 0:23:06.080
<v Speaker 1>were trying to get you from from doing with the

0:23:06.200 --> 0:23:09.000
<v Speaker 1>don't point at a cemetery because that's what a lot

0:23:09.080 --> 0:23:12.400
<v Speaker 1>of these old wives sales are cooked in, is like

0:23:12.800 --> 0:23:16.280
<v Speaker 1>allegories and lessons for being a better person. What's the

0:23:16.400 --> 0:23:20.679
<v Speaker 1>fear for a young person pointing at a cemetery. I

0:23:20.800 --> 0:23:23.080
<v Speaker 1>have no idea. I don't know. I don't know if

0:23:23.080 --> 0:23:27.560
<v Speaker 1>it's like like respecting the dead or uh, just pointing

0:23:27.560 --> 0:23:29.760
<v Speaker 1>in general, which is a long way to go to

0:23:29.880 --> 0:23:35.280
<v Speaker 1>just to get kids to not point. Yeah, i'd say

0:23:35.320 --> 0:23:39.200
<v Speaker 1>so you could have just said take your hat off

0:23:39.280 --> 0:23:42.639
<v Speaker 1>when we when we're around the grave. But as they

0:23:42.680 --> 0:23:48.040
<v Speaker 1>you're like view point before to god. Right. Somebody said

0:23:48.080 --> 0:23:50.960
<v Speaker 1>it was like if the if you point at a cemetery,

0:23:51.000 --> 0:23:53.880
<v Speaker 1>then the dead can see you and then they'll come

0:23:53.960 --> 0:23:58.919
<v Speaker 1>and get you with some like that. I don't know. Yeah, okay,

0:23:59.040 --> 0:24:02.439
<v Speaker 1>I could see that, like you're building it's like pointing

0:24:02.440 --> 0:24:08.480
<v Speaker 1>out a regular person almost where it's like you're opening communication. Yeah, yeah, now,

0:24:08.520 --> 0:24:11.920
<v Speaker 1>you're being rude, so now I gotta retaliate. And the dead,

0:24:12.000 --> 0:24:14.439
<v Speaker 1>I guess apparently are petty as ship and they're like

0:24:14.560 --> 0:24:18.720
<v Speaker 1>that motherfucker pointed at me. You cursed, bitch, you cursed.

0:24:19.840 --> 0:24:23.160
<v Speaker 1>All right, let's unpack some of this research. And we

0:24:23.160 --> 0:24:27.120
<v Speaker 1>we talked a little bit about the way that superstition

0:24:27.480 --> 0:24:30.199
<v Speaker 1>feels like it's it's sort of leading the way in

0:24:30.280 --> 0:24:32.600
<v Speaker 1>this one. And I wanted to do a little research

0:24:32.640 --> 0:24:37.560
<v Speaker 1>on like superstition as a as a belief system. How

0:24:37.560 --> 0:24:42.000
<v Speaker 1>many people actually believe in superstitions in general, And apparently

0:24:42.600 --> 0:24:47.760
<v Speaker 1>twenty five percent of Americans identify themselves as superstitious in

0:24:47.880 --> 0:24:50.840
<v Speaker 1>some way, shape or form. They say that, yes, I

0:24:50.840 --> 0:24:56.800
<v Speaker 1>would consider myself a superstitious person. That sounds about right. Okay,

0:24:57.080 --> 0:24:59.000
<v Speaker 1>hell yeah, it was over your life, you would say.

0:24:59.000 --> 0:25:01.639
<v Speaker 1>One and four people are like, ay, don't split that pole,

0:25:01.800 --> 0:25:04.960
<v Speaker 1>don't right. It's things like that or like with sports

0:25:05.080 --> 0:25:08.479
<v Speaker 1>kind of things, for sure, I think right, And and

0:25:08.560 --> 0:25:13.359
<v Speaker 1>to that point, it's so cooked into even like the

0:25:13.440 --> 0:25:17.280
<v Speaker 1>way that our systems work, right, superstition is kind of

0:25:17.520 --> 0:25:22.280
<v Speaker 1>a part of everything. Like there's no floor in most

0:25:22.320 --> 0:25:26.199
<v Speaker 1>hotel rooms, and that's just because somebody decided that was

0:25:26.240 --> 0:25:28.760
<v Speaker 1>a bad number, and they were like, well, we can't

0:25:28.760 --> 0:25:31.200
<v Speaker 1>get guests to sleep here, so we'll just get rid

0:25:31.200 --> 0:25:34.159
<v Speaker 1>of the number. That's and it's still the thirteenth floor.

0:25:34.280 --> 0:25:38.960
<v Speaker 1>It's just a different number floor number. Yeah, it's like, bitch,

0:25:39.040 --> 0:25:42.639
<v Speaker 1>I know a fourteen eight means this ain't this ain't

0:25:42.640 --> 0:25:45.600
<v Speaker 1>a trick. This is just thirteen. And you're not telling

0:25:45.600 --> 0:25:47.480
<v Speaker 1>me that you think the bad luck is gonna get

0:25:47.520 --> 0:25:54.280
<v Speaker 1>lost in the hotel was looking for calling down to

0:25:54.359 --> 0:25:58.160
<v Speaker 1>the lobby like hey, I just I can't find my room.

0:25:58.200 --> 0:26:01.119
<v Speaker 1>I'm sorry. The is the third time I've called, but

0:26:01.160 --> 0:26:05.000
<v Speaker 1>I just can't find my room. So yeah, even with that,

0:26:05.200 --> 0:26:08.080
<v Speaker 1>this is something fascinating I didn't realize. But there are

0:26:08.160 --> 0:26:11.720
<v Speaker 1>other superstitions that sort of follow that same trajectory in

0:26:11.800 --> 0:26:14.600
<v Speaker 1>other places, right, Like I think we we often have

0:26:14.680 --> 0:26:19.200
<v Speaker 1>a very Americanized view of like what numbers are bad

0:26:19.359 --> 0:26:22.280
<v Speaker 1>or rules and ship But in China the number four

0:26:22.400 --> 0:26:24.400
<v Speaker 1>is bad, Like they don't funk with the number four

0:26:24.400 --> 0:26:27.040
<v Speaker 1>at all. So like I imagine that there's a bunch

0:26:27.040 --> 0:26:29.360
<v Speaker 1>of things that they skip over with the number four

0:26:29.400 --> 0:26:33.399
<v Speaker 1>because they don't funk with that. Or for example, in Brazil,

0:26:34.160 --> 0:26:38.119
<v Speaker 1>this airline loof that loof Dans. I don't know how

0:26:38.160 --> 0:26:41.000
<v Speaker 1>to pronounce it. I'm not from there, But they don't

0:26:41.080 --> 0:26:46.480
<v Speaker 1>have a seventeenth row on their airline, right, But they

0:26:46.880 --> 0:26:49.640
<v Speaker 1>don't tell you that there're seventeen rows. They say it's

0:26:49.680 --> 0:26:52.480
<v Speaker 1>something else because they don't want people to think that,

0:26:52.600 --> 0:26:56.120
<v Speaker 1>you know, they're sitting seventeen because apparently seventeen is bad.

0:26:57.600 --> 0:27:00.520
<v Speaker 1>Does this say why these specific number? So did you

0:27:00.800 --> 0:27:03.480
<v Speaker 1>do you know why they pick these specific numbers? No?

0:27:03.720 --> 0:27:06.000
<v Speaker 1>I mean I think it's similar to us, where it

0:27:06.160 --> 0:27:09.960
<v Speaker 1>just sort of like is a a old legend that

0:27:10.040 --> 0:27:13.480
<v Speaker 1>bills and then it's less about them actually believing it

0:27:13.480 --> 0:27:17.360
<v Speaker 1>and more about them preparing for people who do believe it. Right,

0:27:17.920 --> 0:27:21.640
<v Speaker 1>It's a lot of these companies are just like saying like, look,

0:27:21.680 --> 0:27:23.720
<v Speaker 1>I don't give a funk, I just want your money.

0:27:23.800 --> 0:27:26.359
<v Speaker 1>But it does it's easier to get your money if

0:27:26.359 --> 0:27:28.760
<v Speaker 1>you're not sitting there going I refuse to sit in

0:27:28.800 --> 0:27:32.080
<v Speaker 1>the thirteenth row or the seventeenth row or whatever it is.

0:27:32.359 --> 0:27:35.560
<v Speaker 1>I do really love the idea of there being a

0:27:35.560 --> 0:27:44.360
<v Speaker 1>a Brazilian Friday the seventeen, which but just Brazilian Jason

0:27:44.520 --> 0:27:48.320
<v Speaker 1>running around murdering people or Michael Myers. I thought, yeah,

0:27:48.480 --> 0:27:54.800
<v Speaker 1>just Michael Myers with the airhorn. The mask is all

0:27:54.840 --> 0:27:59.479
<v Speaker 1>colorful with the feathers and instead of the air it's

0:27:59.560 --> 0:28:08.960
<v Speaker 1>just there's beautiful feathers just dancing towards you. He's wearing

0:28:08.960 --> 0:28:12.640
<v Speaker 1>a mesh tank top. It looks good. Michael Myers looks good.

0:28:12.720 --> 0:28:17.600
<v Speaker 1>Miguel Meyers, No, I don't know. I don't know Portuguese,

0:28:17.640 --> 0:28:19.760
<v Speaker 1>I don't know Virgilian Portuguese, but I bet there's a

0:28:19.800 --> 0:28:25.200
<v Speaker 1>Miguel down there. Miguel Myers looks great. Okay, so uh.

0:28:25.480 --> 0:28:30.440
<v Speaker 1>Superstition apparently derives from the assumption that a connection exists

0:28:30.520 --> 0:28:35.040
<v Speaker 1>between cocurring, non related events, basically meaning that if my

0:28:35.080 --> 0:28:38.640
<v Speaker 1>fingers fall off after I pointed a cemetery, it's easy

0:28:38.840 --> 0:28:43.080
<v Speaker 1>to point at the cemetery and blame that instead of examining,

0:28:43.320 --> 0:28:47.120
<v Speaker 1>for example, why the funk I have leprosy? You know

0:28:47.120 --> 0:28:49.680
<v Speaker 1>what I mean? Like, where did this leopardsy come from?

0:28:49.720 --> 0:28:54.280
<v Speaker 1>And how did I get that as an adult? It's

0:28:54.320 --> 0:28:57.080
<v Speaker 1>just someone trying to hide their leprosy from their friends.

0:28:59.480 --> 0:29:03.920
<v Speaker 1>I I don't have leprosies. Just look at that cemetery

0:29:03.960 --> 0:29:11.640
<v Speaker 1>over there. Oh god, oh man, the devil, don't got me. Demons,

0:29:11.760 --> 0:29:17.040
<v Speaker 1>those cursed demons stole my fingers. Yeah, I think it's

0:29:17.120 --> 0:29:20.760
<v Speaker 1>such a fascinating thing because at the end of the day,

0:29:20.920 --> 0:29:24.200
<v Speaker 1>so much of superstition and so much of conspiracy theory.

0:29:24.520 --> 0:29:26.920
<v Speaker 1>And this is something that the research sort of shows

0:29:27.360 --> 0:29:31.680
<v Speaker 1>is that it's often connected to people's want for control,

0:29:31.920 --> 0:29:36.400
<v Speaker 1>right that, like, you live in this uncontrollable environment. Everything

0:29:36.520 --> 0:29:39.680
<v Speaker 1>is is chaotic and mayhem, and the easiest way to

0:29:39.720 --> 0:29:43.240
<v Speaker 1>make sense of that chaos and mayhem is to say, like, Okay,

0:29:43.240 --> 0:29:45.240
<v Speaker 1>here's a rule that I know how to follow. Here's

0:29:45.280 --> 0:29:47.600
<v Speaker 1>the thing that I know. If I do this, at

0:29:47.680 --> 0:29:50.280
<v Speaker 1>least I feel in charge of the whole thing, like

0:29:50.360 --> 0:29:52.840
<v Speaker 1>they even said, like and some of the research I

0:29:52.840 --> 0:29:56.880
<v Speaker 1>saw that that, uh, in Germany, between nineteen eighteen and

0:29:56.960 --> 0:30:03.320
<v Speaker 1>nineteen forty, the measures of economic threat correlated directly with

0:30:03.360 --> 0:30:07.440
<v Speaker 1>the measures of superstition. That like, superstition was going up,

0:30:07.480 --> 0:30:11.840
<v Speaker 1>because between nineteen eighteen and nineteen forty, they the money

0:30:12.120 --> 0:30:15.760
<v Speaker 1>was fucked up in Germany right there. Post World War One,

0:30:16.080 --> 0:30:19.520
<v Speaker 1>pre World War Two, they're still like rebuilding as a country,

0:30:19.840 --> 0:30:24.360
<v Speaker 1>and so they're being hyper superstitious and ship right, So

0:30:24.920 --> 0:30:30.760
<v Speaker 1>who who is keeping track of the superstition number. I'm

0:30:30.800 --> 0:30:35.280
<v Speaker 1>superstitious about that. Sure, yeah, okay, I'm here. I wasn't

0:30:35.880 --> 0:30:38.520
<v Speaker 1>why what you're throwing down? But why? Why is that

0:30:38.600 --> 0:30:41.440
<v Speaker 1>a thing that you've paid attention to, or how specifically

0:30:41.520 --> 0:30:44.200
<v Speaker 1>during the time when a bunch of Jews are being killed? Like,

0:30:44.280 --> 0:30:47.880
<v Speaker 1>why are you so focused on superstition right now when

0:30:47.880 --> 0:30:50.960
<v Speaker 1>you could be helping your neighbors. Right, we don't want

0:30:50.960 --> 0:30:53.000
<v Speaker 1>to print all that stuff. Let's print about the superstitions.

0:30:53.080 --> 0:30:57.040
<v Speaker 1>Let's run that story first. Hey, hey, stop writing about

0:30:57.040 --> 0:30:59.640
<v Speaker 1>these Jews. Man, don't you see all these black cats?

0:30:59.680 --> 0:31:05.840
<v Speaker 1>Every Let's focus that's bad cats. I do a killer

0:31:05.960 --> 0:31:11.800
<v Speaker 1>German impression. I don't know if because come look at

0:31:11.800 --> 0:31:17.240
<v Speaker 1>the black cats. Mad just I love I just love language.

0:31:17.400 --> 0:31:26.240
<v Speaker 1>That's my thing. Turkey isn't a German phrase. They're talking

0:31:26.240 --> 0:31:30.560
<v Speaker 1>about actual turkey. Yeah, at the time, black people turned

0:31:30.600 --> 0:31:33.840
<v Speaker 1>it into turned it into a cultural something else. But

0:31:34.240 --> 0:31:36.720
<v Speaker 1>now they were talking about an actual turkey named jive.

0:31:40.600 --> 0:31:44.840
<v Speaker 1>He was unlike in the German community. One of the

0:31:44.920 --> 0:31:47.239
<v Speaker 1>things that I ended up finding in a lot of

0:31:47.240 --> 0:31:50.000
<v Speaker 1>the research that I was unpacking is that there's actually

0:31:50.120 --> 0:31:54.920
<v Speaker 1>quite a few other cemetery based conspiracy theories. In fact,

0:31:54.960 --> 0:31:58.440
<v Speaker 1>I found a website that listed nearly like a hundred

0:31:58.480 --> 0:32:00.880
<v Speaker 1>of them. I've listed one of my favorites, and I

0:32:00.920 --> 0:32:03.160
<v Speaker 1>would love to get your reaction on a few of these.

0:32:03.400 --> 0:32:05.920
<v Speaker 1>But one of them was being first to leave a

0:32:06.000 --> 0:32:11.040
<v Speaker 1>cemetery after a funeral could bring you death. You'll die

0:32:11.120 --> 0:32:14.440
<v Speaker 1>if you leave first. Yep, if you leave that funeral first,

0:32:14.480 --> 0:32:21.000
<v Speaker 1>you might die. I mean we're already here. Yeah, Well,

0:32:24.640 --> 0:32:27.240
<v Speaker 1>it's a scary thing to tell somebody, like, you know,

0:32:27.280 --> 0:32:29.760
<v Speaker 1>if you leave version, you don't die, right. You know

0:32:29.800 --> 0:32:32.640
<v Speaker 1>what it was? It was a very unlike person on

0:32:32.720 --> 0:32:36.360
<v Speaker 1>their deathbed, like, you know, if you leave my funeral first,

0:32:36.360 --> 0:32:41.680
<v Speaker 1>you go, there's a bunch of annoyed people standing around

0:32:41.760 --> 0:32:45.000
<v Speaker 1>this grave like you about to leave. But I think

0:32:45.040 --> 0:32:49.040
<v Speaker 1>that's there's something really really insightful in what you're saying.

0:32:49.160 --> 0:32:52.240
<v Speaker 1>Is that so much of this while we make it

0:32:52.400 --> 0:32:56.880
<v Speaker 1>something dramatic or something, you know, like something that's affecting

0:32:56.920 --> 0:32:59.840
<v Speaker 1>the whole world, the reality is it's something that affected

0:32:59.880 --> 0:33:03.600
<v Speaker 1>a few individuals, and they are so selfish and and

0:33:03.720 --> 0:33:06.000
<v Speaker 1>sort of like self centered in all of this that

0:33:06.080 --> 0:33:09.000
<v Speaker 1>they then make it a rule for everybody to follow.

0:33:09.600 --> 0:33:11.600
<v Speaker 1>You know what I mean you, we don't all have

0:33:11.680 --> 0:33:15.120
<v Speaker 1>to throw salt over our shoulder. You did, dog, you

0:33:15.320 --> 0:33:21.600
<v Speaker 1>deal with You live in that salt needing life right right.

0:33:21.640 --> 0:33:24.760
<v Speaker 1>You're the one with the saltless back. You deal with

0:33:24.800 --> 0:33:28.560
<v Speaker 1>that ship. You got this unsalted back, My back as

0:33:28.600 --> 0:33:31.480
<v Speaker 1>salty as funk. I'm fine. I don't need none of that.

0:33:32.160 --> 0:33:38.760
<v Speaker 1>My shoulder plays of saltines, But tell me these ain't

0:33:38.800 --> 0:33:43.440
<v Speaker 1>salty in my Here's another one that I thought was

0:33:43.480 --> 0:33:46.240
<v Speaker 1>really interesting. They say, locking the door of your home

0:33:46.760 --> 0:33:51.280
<v Speaker 1>after a funeral procession passes by is bad luck at

0:33:51.320 --> 0:33:55.000
<v Speaker 1>what point, like as it's going by or later that day,

0:33:55.240 --> 0:33:59.240
<v Speaker 1>just I believe they said. After which that part bugged

0:33:59.240 --> 0:34:01.000
<v Speaker 1>me in the same way that they seemed to be

0:34:01.040 --> 0:34:03.440
<v Speaker 1>bugging you, where it's like, okay, so I just gotta

0:34:03.520 --> 0:34:09.120
<v Speaker 1>keep my door unlocked always. Now that feels a little

0:34:09.480 --> 0:34:11.920
<v Speaker 1>like I used to watch the show True Blood. It's

0:34:11.960 --> 0:34:13.920
<v Speaker 1>the whole vampire like they could only come in if

0:34:13.960 --> 0:34:17.360
<v Speaker 1>you get invited. That seems like some backwards, like the

0:34:17.440 --> 0:34:22.080
<v Speaker 1>ghosts can't operate a locked door after the possession, like

0:34:22.360 --> 0:34:25.440
<v Speaker 1>leave it open for right, So they're saying, hey, just

0:34:25.520 --> 0:34:28.239
<v Speaker 1>leave it open, let the ghost in, and then they'll

0:34:28.280 --> 0:34:30.359
<v Speaker 1>leave you alone. But if you lock that door, they'll

0:34:30.400 --> 0:34:35.040
<v Speaker 1>be piste and they'll want vengeance. Here's my personal favorite.

0:34:35.320 --> 0:34:39.600
<v Speaker 1>A witch. This is a real supercision. A witch must

0:34:39.640 --> 0:34:44.320
<v Speaker 1>be buried face down to prevent the community further supernatural spells.

0:34:44.719 --> 0:34:48.239
<v Speaker 1>If this doesn't want work, unbury them and turn their

0:34:48.239 --> 0:34:52.360
<v Speaker 1>clothes inside out, then rebury them face down. Say that,

0:34:52.560 --> 0:34:57.359
<v Speaker 1>let's part again. Sure a witch. If you're gonna bury

0:34:57.400 --> 0:35:00.160
<v Speaker 1>a which, you gotta bury your face down. That's that's

0:35:00.160 --> 0:35:02.280
<v Speaker 1>what they're saying. And if you funk up and don't

0:35:02.280 --> 0:35:05.120
<v Speaker 1>do that, you gotta dig her up, turn her clothes

0:35:05.160 --> 0:35:11.640
<v Speaker 1>inside out, and then rebury her face down. Take your

0:35:11.640 --> 0:35:15.000
<v Speaker 1>time with it. There's no there's no correct answer here.

0:35:15.080 --> 0:35:18.799
<v Speaker 1>I'll be frank with you. It's again. I think it's

0:35:18.840 --> 0:35:22.080
<v Speaker 1>just somebody got caught in a situation where they were

0:35:22.120 --> 0:35:27.480
<v Speaker 1>digging up a lady. She was a witch. That's why

0:35:27.600 --> 0:35:33.400
<v Speaker 1>she's naked because I had to turn It's just somebody

0:35:33.400 --> 0:35:37.080
<v Speaker 1>in Salem, right. This is a man. This is a

0:35:37.120 --> 0:35:40.000
<v Speaker 1>sick man who dug up a lady and wanted to

0:35:40.080 --> 0:35:43.279
<v Speaker 1>fuck took her clothes off. Let's be honest. It was

0:35:43.320 --> 0:35:46.880
<v Speaker 1>a man who was fucking corpses and somebody somebody walked

0:35:46.960 --> 0:35:49.480
<v Speaker 1>up and was like, Hey, why the funk are you

0:35:50.040 --> 0:35:52.480
<v Speaker 1>sticking your dick and that lady's butt? And you're like,

0:35:52.520 --> 0:35:56.080
<v Speaker 1>oh what, Oh no, she'll witch. I gotta bury her

0:35:56.120 --> 0:35:58.799
<v Speaker 1>face down and turn her clothes inside out. That's why

0:35:58.840 --> 0:36:01.279
<v Speaker 1>she naked and my dick is inside of her. I

0:36:01.360 --> 0:36:04.960
<v Speaker 1>had a much more wholesome idea that it's like a

0:36:05.040 --> 0:36:08.080
<v Speaker 1>local dressmaker and he's trying to get his name out there,

0:36:08.120 --> 0:36:10.680
<v Speaker 1>so he buried them. So the tag is out on

0:36:10.719 --> 0:36:15.239
<v Speaker 1>the back, so you buried them, and people, Oh, this

0:36:15.320 --> 0:36:23.799
<v Speaker 1>is let's go to listen. She dead, but she looked good.

0:36:23.840 --> 0:36:27.080
<v Speaker 1>I'm wanting to that was this tagline. She did, but

0:36:27.160 --> 0:36:35.959
<v Speaker 1>she looked good. Okay. The other thing that I sort

0:36:35.960 --> 0:36:39.880
<v Speaker 1>of wanted to look into in terms of these theories

0:36:39.880 --> 0:36:42.640
<v Speaker 1>around cemeteries is that it seems to be often be

0:36:42.760 --> 0:36:46.160
<v Speaker 1>connected to threat of death and decay, right, which I

0:36:46.239 --> 0:36:50.120
<v Speaker 1>have to assume comes from our history of terrible like

0:36:50.360 --> 0:36:55.480
<v Speaker 1>burial practices and diseases that sometimes follow those burial practices.

0:36:55.680 --> 0:36:58.640
<v Speaker 1>If you've watched any like old tiny television, you know

0:36:58.719 --> 0:37:02.360
<v Speaker 1>these motherfucker's didn't watch their hands. They weren't like cleaning

0:37:02.480 --> 0:37:05.520
<v Speaker 1>up properly after bodies. And I wanted to sort of

0:37:05.560 --> 0:37:08.880
<v Speaker 1>like unpack, like what is our actual history with like clean,

0:37:09.880 --> 0:37:15.200
<v Speaker 1>effective burial practices. And apparently there are example, horrible examples.

0:37:15.280 --> 0:37:19.200
<v Speaker 1>There's a this ancient city in Turkey. I'm not even

0:37:19.239 --> 0:37:21.800
<v Speaker 1>gonna pretend to pronounce this name, but it was not

0:37:28.000 --> 0:37:31.480
<v Speaker 1>you know, the city of Jive, Turkey. Uh, nine thousand

0:37:31.600 --> 0:37:35.000
<v Speaker 1>years ago, people used to bury their beloved under their

0:37:35.040 --> 0:37:39.640
<v Speaker 1>houses as an attempt to separate themselves from their ancests

0:37:39.719 --> 0:37:42.560
<v Speaker 1>or not separate themselves or out there from their ancestors

0:37:42.640 --> 0:37:48.920
<v Speaker 1>emotionally or physically or smell. Yes, you just have a

0:37:49.040 --> 0:37:53.520
<v Speaker 1>rotting corpse buried underneath your home because you want to

0:37:53.520 --> 0:37:58.839
<v Speaker 1>be connected. Yeah, that's so, just as many people in

0:37:58.840 --> 0:38:03.640
<v Speaker 1>your family died that under that's right, and I have

0:38:03.800 --> 0:38:06.880
<v Speaker 1>there was some more people are dying because of this rotting,

0:38:07.040 --> 0:38:11.240
<v Speaker 1>festering corpse underneath your home. And this is in what

0:38:11.239 --> 0:38:14.239
<v Speaker 1>what is this? This was nine thousand years ago? So

0:38:14.480 --> 0:38:17.520
<v Speaker 1>according to some people, the earth didn't exist yet, but

0:38:18.080 --> 0:38:21.440
<v Speaker 1>according to it was BC. Let's just agree it was

0:38:21.560 --> 0:38:31.719
<v Speaker 1>BC before before. And you know what, that's how they

0:38:31.719 --> 0:38:34.319
<v Speaker 1>get that's how they get you before coffience is how

0:38:34.400 --> 0:38:38.040
<v Speaker 1>you end up getting murdered by time. I guess I

0:38:38.040 --> 0:38:40.880
<v Speaker 1>don't know, all right. This is another one that was

0:38:40.920 --> 0:38:44.120
<v Speaker 1>pretty wild. It said that in some parts of ancient Greece,

0:38:44.560 --> 0:38:47.640
<v Speaker 1>people used to put iron nails across the dead bodies

0:38:47.680 --> 0:38:52.799
<v Speaker 1>to prevent an eventual undesired resurrection. Basically like, in order

0:38:52.840 --> 0:38:57.000
<v Speaker 1>to prevent zombies from rising, they would basically nail parts

0:38:57.000 --> 0:39:00.520
<v Speaker 1>of the body to the coffin, into the ground or

0:39:00.800 --> 0:39:04.880
<v Speaker 1>to the ground, whatever it was. But you know, ship's

0:39:04.920 --> 0:39:09.200
<v Speaker 1>gotta be juice, gotta be popping about that nail, you

0:39:09.200 --> 0:39:11.600
<v Speaker 1>know what I mean, It's gonna squirt right when we

0:39:11.719 --> 0:39:14.000
<v Speaker 1>hit that nail in there. I've opened a caprice son

0:39:14.080 --> 0:39:25.320
<v Speaker 1>before I know. So you're nailing the person to the coffin. Yeah,

0:39:25.600 --> 0:39:28.920
<v Speaker 1>just in case the zombifying and get back up. But

0:39:29.880 --> 0:39:32.960
<v Speaker 1>can't they just like I've seen zombie movies where they

0:39:33.080 --> 0:39:35.360
<v Speaker 1>just whatever part of them is stuck, they just ripped

0:39:35.360 --> 0:39:38.359
<v Speaker 1>that part off and keep coming. Yeah, well that's not

0:39:38.360 --> 0:39:41.440
<v Speaker 1>what they believed in ancient Greece. Apparently an iron nail

0:39:41.560 --> 0:39:43.840
<v Speaker 1>was enough for a zombie to be like, oh damn,

0:39:43.840 --> 0:39:49.680
<v Speaker 1>they got I was gonna eat their brains. But never mind,

0:39:49.880 --> 0:39:53.719
<v Speaker 1>that's cool, smart y'all, smart o y'all going to ben

0:39:53.800 --> 0:39:56.520
<v Speaker 1>math or something that's cool. Right, And also, if you're

0:39:56.560 --> 0:39:58.640
<v Speaker 1>coming from a time where you've been hearing stories about

0:39:58.719 --> 0:40:02.040
<v Speaker 1>Jesus and Lazarus, people coming back to life is not

0:40:02.520 --> 0:40:07.880
<v Speaker 1>too far fetched, I suppose, right, sure, they believed in resurrection,

0:40:08.320 --> 0:40:10.840
<v Speaker 1>and for them it was it was more of which

0:40:10.880 --> 0:40:14.239
<v Speaker 1>resurrections they liked and which ones they didn't. I guess

0:40:14.280 --> 0:40:17.480
<v Speaker 1>they preferred certain resurrections over others. Who do you want

0:40:17.480 --> 0:40:21.960
<v Speaker 1>to come back for another season? It was it was

0:40:22.040 --> 0:40:26.640
<v Speaker 1>really American Idol study style voting to keep you underground

0:40:26.760 --> 0:40:36.280
<v Speaker 1>or or around underground or around next year on Grecian television. Okay,

0:40:36.320 --> 0:40:38.560
<v Speaker 1>this is the last piece of research that I sort

0:40:38.600 --> 0:40:40.560
<v Speaker 1>of wanted to dig into because I do think that

0:40:40.560 --> 0:40:43.920
<v Speaker 1>that left that leprosy and sort of like these conversations

0:40:43.960 --> 0:40:47.919
<v Speaker 1>around like where so many of these conspiracies comes from

0:40:48.040 --> 0:40:50.200
<v Speaker 1>is valid, right that, like a lot of it is

0:40:50.640 --> 0:40:55.360
<v Speaker 1>diseases and sicknesses that we then blow up into something

0:40:55.400 --> 0:40:58.680
<v Speaker 1>more extreme. And it turns out in my research, I

0:40:58.719 --> 0:41:03.400
<v Speaker 1>found out that leopard see actually still exists in Jamaica

0:41:03.040 --> 0:41:06.920
<v Speaker 1>today in this day and age. A lot to be

0:41:07.000 --> 0:41:13.440
<v Speaker 1>proud of of your home country. But come on, but

0:41:13.560 --> 0:41:18.560
<v Speaker 1>if fairly in five cases of leprosy were found in

0:41:18.640 --> 0:41:21.960
<v Speaker 1>Jamaica alone, which I didn't even know was still a thing,

0:41:22.239 --> 0:41:24.640
<v Speaker 1>You know what I mean? I mean, I guess if

0:41:24.640 --> 0:41:29.880
<v Speaker 1>you're wearing so many mess shirts, it's too much bacteria

0:41:30.000 --> 0:41:32.839
<v Speaker 1>falling in and out. You gotta cover some of that.

0:41:32.880 --> 0:41:37.120
<v Speaker 1>All that daggering, somebody's gonna catch, right, you dagger till

0:41:37.200 --> 0:41:42.680
<v Speaker 1>somebody's fingers fall along to the pieces to make a

0:41:42.800 --> 0:41:46.160
<v Speaker 1>dance out of that. Yeah, I dropped the finger that.

0:41:52.000 --> 0:41:53.920
<v Speaker 1>All right, we're gonna take one more break. We'll be

0:41:53.960 --> 0:41:56.640
<v Speaker 1>back with more Nick Chambers and more, my mama told me.

0:42:06.880 --> 0:42:18.680
<v Speaker 1>And we are back you know, no, no, no, yeah,

0:42:18.760 --> 0:42:22.120
<v Speaker 1>we're back here with more Nick Chambers more. My mama

0:42:22.160 --> 0:42:27.040
<v Speaker 1>told me. We're still talking about the horrors of leprosy

0:42:27.200 --> 0:42:31.399
<v Speaker 1>that seemed to be overtaking Jamaica and the silly conspiracy

0:42:31.480 --> 0:42:35.320
<v Speaker 1>theories that Nick's family came up with to help explain

0:42:35.400 --> 0:42:39.480
<v Speaker 1>the fact that in leprosy still exists in I know,

0:42:39.920 --> 0:42:42.360
<v Speaker 1>I thought that was a Bible disease and nothing else.

0:42:42.680 --> 0:42:48.120
<v Speaker 1>I'm amazed. I'm shocked. Yeah, is anyone is Sean Paul

0:42:48.239 --> 0:42:53.759
<v Speaker 1>on this in raising money. I love that. You know

0:42:53.760 --> 0:42:56.520
<v Speaker 1>how a con is an Africa helping people get like

0:42:56.560 --> 0:43:00.440
<v Speaker 1>electricity and building hospitals and shipped. I would love it

0:43:00.480 --> 0:43:03.880
<v Speaker 1>if Sean Paul just dedicated all his energy to leprosy.

0:43:04.200 --> 0:43:08.200
<v Speaker 1>That's it, he's gonna get rid of it. Don't touch.

0:43:14.280 --> 0:43:17.200
<v Speaker 1>This music has changed. He used to touch all the time,

0:43:17.239 --> 0:43:19.480
<v Speaker 1>but now he's like, don't, don't do it. It's got

0:43:19.640 --> 0:43:24.920
<v Speaker 1>social distancing. Jamaican dance hall music man Daggering from Afar

0:43:26.840 --> 0:43:35.279
<v Speaker 1>made my FaceTime. All right, let's play a game. This

0:43:35.360 --> 0:43:38.400
<v Speaker 1>is a very fun game that I like to play.

0:43:38.719 --> 0:43:41.080
<v Speaker 1>You know it, you love it. It's a game called

0:43:41.120 --> 0:43:44.880
<v Speaker 1>White Ugly. You're disgusting. I'm gonna kill you. Give me

0:43:44.880 --> 0:43:49.080
<v Speaker 1>two alright, white lies. This is a fun game where Nick,

0:43:49.160 --> 0:43:53.720
<v Speaker 1>I'm going to introduce to you a widely held conspiracy

0:43:53.800 --> 0:43:58.000
<v Speaker 1>theory in the white community, conspiracy theory that many whites

0:43:58.480 --> 0:44:00.719
<v Speaker 1>seem to believe in. And what I would love for

0:44:00.760 --> 0:44:04.320
<v Speaker 1>you to do is unpack why you think this conspiracy

0:44:04.360 --> 0:44:06.799
<v Speaker 1>theory is so important to white people. What do you

0:44:06.840 --> 0:44:09.040
<v Speaker 1>think it is that they believe in? What are these

0:44:09.040 --> 0:44:13.000
<v Speaker 1>sneaky motherfucker's up to you give what I'm saying the

0:44:13.120 --> 0:44:15.600
<v Speaker 1>conspiracy theory for you, And this is a new one

0:44:15.640 --> 0:44:18.120
<v Speaker 1>for me. I had not heard this before, but apparently

0:44:18.160 --> 0:44:21.360
<v Speaker 1>there's a fair amount of people who believe that the

0:44:21.440 --> 0:44:25.719
<v Speaker 1>Queen of England is a cannibal, that she that she

0:44:25.880 --> 0:44:30.040
<v Speaker 1>eats humans, and that is how she maintained for this

0:44:30.160 --> 0:44:33.920
<v Speaker 1>long that she's now whatever, ninety five years old, and

0:44:34.000 --> 0:44:36.960
<v Speaker 1>part of the way that she stayed so youthful and

0:44:37.120 --> 0:44:40.239
<v Speaker 1>stayed in power is by eating the flesh of other

0:44:40.400 --> 0:44:44.120
<v Speaker 1>human beings. My question for you, why do you think

0:44:44.160 --> 0:44:48.160
<v Speaker 1>that white people think that the Queen Elizabeth the second

0:44:48.960 --> 0:44:52.200
<v Speaker 1>is a cannibal? Well, when you say white people, I'm

0:44:52.239 --> 0:44:59.600
<v Speaker 1>gonna assume you mean white men. Sure, so I think

0:44:59.600 --> 0:45:01.960
<v Speaker 1>for an a white man to see a white woman

0:45:02.800 --> 0:45:05.160
<v Speaker 1>or any woman in power, there's got to be something.

0:45:05.200 --> 0:45:07.759
<v Speaker 1>There's got to be something wrong with her. She gotta

0:45:07.840 --> 0:45:10.520
<v Speaker 1>be do something, doing some evil. So there's no King's

0:45:10.600 --> 0:45:18.040
<v Speaker 1>how that gotta be right? That is that, like you know,

0:45:18.120 --> 0:45:20.719
<v Speaker 1>Philip would be the king. But the bitch keep telling her,

0:45:21.239 --> 0:45:24.759
<v Speaker 1>telling them she gonna eat them, keep saute and her

0:45:24.800 --> 0:45:29.520
<v Speaker 1>servants keep Philip be like cool, I just back off.

0:45:29.560 --> 0:45:33.239
<v Speaker 1>She's crazy. You want to be king, but she won't

0:45:33.320 --> 0:45:36.040
<v Speaker 1>let him because she's crazy. It's it's crazy. It's wild

0:45:36.040 --> 0:45:40.319
<v Speaker 1>out there in England. Which which fork is the human fork?

0:45:41.520 --> 0:45:45.000
<v Speaker 1>The way they said they have the whole spread? Which

0:45:45.040 --> 0:45:48.240
<v Speaker 1>for it? That's the one she keep in her pocket.

0:45:48.320 --> 0:45:50.160
<v Speaker 1>That's a private fort, you know what I mean. It's

0:45:50.160 --> 0:45:58.160
<v Speaker 1>strapped to her thigh guard a boat. This one's as

0:45:58.200 --> 0:46:00.640
<v Speaker 1>the one she waits till like a door get shut

0:46:00.680 --> 0:46:04.400
<v Speaker 1>too quick, and it's like just one of those slaves

0:46:04.440 --> 0:46:07.280
<v Speaker 1>that they don't call slaves no more in there because

0:46:07.280 --> 0:46:11.560
<v Speaker 1>they're slaves. I'm watching the crown right now, and that's slavery.

0:46:11.640 --> 0:46:13.680
<v Speaker 1>I don't give a funk what they say, right, I

0:46:13.680 --> 0:46:17.960
<v Speaker 1>don't care how many trumpets you put before. It's exactly it.

0:46:18.560 --> 0:46:22.839
<v Speaker 1>I walk into a room and then another, like a

0:46:22.920 --> 0:46:25.600
<v Speaker 1>more important person comes into the room, and I bow,

0:46:25.680 --> 0:46:27.760
<v Speaker 1>and they go, get the funk out of here, bitch,

0:46:28.080 --> 0:46:31.319
<v Speaker 1>and I gotta just scurry off. I'm forty. No, I'm

0:46:31.360 --> 0:46:35.279
<v Speaker 1>a slave. If I'm forty and I gotta scurry, I'm

0:46:35.320 --> 0:46:41.200
<v Speaker 1>a slave. If words have make you run out the room, yeah,

0:46:42.080 --> 0:46:45.600
<v Speaker 1>words from an old lady. Yeah, let's let's look if

0:46:45.600 --> 0:46:47.960
<v Speaker 1>this is a job like you keep telling me it is.

0:46:48.080 --> 0:46:51.280
<v Speaker 1>Let's make this a professional setting. Give me an HR,

0:46:51.520 --> 0:46:56.000
<v Speaker 1>give me a somebody that that can answer my concerns.

0:46:56.360 --> 0:46:59.080
<v Speaker 1>But if you're gonna make me scurry, then just admit

0:46:59.200 --> 0:47:03.839
<v Speaker 1>I'm a slave, and let's let's move forward. Honestly, exactly,

0:47:03.880 --> 0:47:13.839
<v Speaker 1>there's no Her Majesty's hr. Yes and frankly, and I'm

0:47:13.840 --> 0:47:17.480
<v Speaker 1>willing to start this conspiracy theory. Now, I'm not unconvinced

0:47:17.480 --> 0:47:20.640
<v Speaker 1>that the Queen isn't sexually assaulting a fair amount of

0:47:20.680 --> 0:47:25.040
<v Speaker 1>those uh servants, know what I mean. That's why she

0:47:25.080 --> 0:47:28.359
<v Speaker 1>aliveed so long. She got that what she's still she's

0:47:30.360 --> 0:47:34.359
<v Speaker 1>she's she's just stand in the hallway and you gotta bow.

0:47:34.440 --> 0:47:42.239
<v Speaker 1>It's like further down, keep bowing, not low enough, you

0:47:42.360 --> 0:47:46.440
<v Speaker 1>know where I like it. And then when she's done,

0:47:46.520 --> 0:47:49.160
<v Speaker 1>she rings a bell and that servant gotta scurry out,

0:47:51.239 --> 0:47:56.600
<v Speaker 1>fucking nutcase, bring me the scurrying bell. I'm clum clog.

0:47:59.680 --> 0:48:02.120
<v Speaker 1>I do to think there's so much of this history

0:48:02.160 --> 0:48:06.040
<v Speaker 1>that that is it's absurd and it's cooked in the

0:48:06.480 --> 0:48:09.400
<v Speaker 1>weird thing within. This goes back to your point with

0:48:09.440 --> 0:48:14.120
<v Speaker 1>the monarchy, is that they are almost being progressive, right,

0:48:14.160 --> 0:48:17.960
<v Speaker 1>They're almost introducing this idea that a woman can be

0:48:18.080 --> 0:48:21.120
<v Speaker 1>in charge of an entire country before a lot of

0:48:21.120 --> 0:48:23.719
<v Speaker 1>other places are willing to do that, which you could

0:48:23.800 --> 0:48:26.879
<v Speaker 1>argue as a cool thing, But even in doing that,

0:48:27.239 --> 0:48:32.880
<v Speaker 1>there's so much undermining that happens in placing this woman

0:48:32.960 --> 0:48:37.080
<v Speaker 1>in this position of power. So she's not truly in charge.

0:48:37.560 --> 0:48:40.920
<v Speaker 1>She's just a figurehead that puts on army clothes sometimes,

0:48:40.960 --> 0:48:43.840
<v Speaker 1>but it's not You're not actually this powerful figure. And

0:48:43.960 --> 0:48:46.480
<v Speaker 1>so to your point, there's probably a bunch of dudes

0:48:46.480 --> 0:48:48.399
<v Speaker 1>who are sitting back like, you know, the bitch don't

0:48:48.440 --> 0:48:51.239
<v Speaker 1>do nothing. We were the real power is the man,

0:48:51.360 --> 0:48:54.400
<v Speaker 1>but they the only explanation is she eat kids or

0:48:54.400 --> 0:49:01.160
<v Speaker 1>whatever it is. That's yeah, it's surely nuts. Well, Nick,

0:49:01.480 --> 0:49:03.600
<v Speaker 1>I think we did it. I think we we nailed

0:49:03.600 --> 0:49:06.160
<v Speaker 1>this episode. I think I think that was what a

0:49:06.200 --> 0:49:09.000
<v Speaker 1>beautiful time. Could you tell the people at home where

0:49:09.040 --> 0:49:10.719
<v Speaker 1>they can find you, what cool stuff do you have

0:49:10.800 --> 0:49:14.719
<v Speaker 1>going on? Sure? I'm Chambers Comedy on social media. Do

0:49:14.760 --> 0:49:19.680
<v Speaker 1>a podcast with Towanda Gonna called Towandah's Life Requests where

0:49:19.719 --> 0:49:22.120
<v Speaker 1>we uh it's a musical advice shows and people come

0:49:22.160 --> 0:49:24.759
<v Speaker 1>in with situations that they're going through into one to

0:49:25.200 --> 0:49:27.960
<v Speaker 1>prescribe them a song to listen to to help them

0:49:28.000 --> 0:49:31.440
<v Speaker 1>with that situation. Hell yeah, it's a beautiful time. Nick

0:49:31.560 --> 0:49:34.360
<v Speaker 1>is a beautiful man. The artwork is beautiful, the music

0:49:34.440 --> 0:49:37.440
<v Speaker 1>is beautiful. Please go and follow him, and as always,

0:49:37.520 --> 0:49:40.279
<v Speaker 1>like and subscribe. I would like for more people to

0:49:40.840 --> 0:49:43.520
<v Speaker 1>like and subscribe to this thing. Apparently you got to

0:49:43.560 --> 0:49:46.360
<v Speaker 1>say that to people. But please like and subscribe and

0:49:46.400 --> 0:49:49.839
<v Speaker 1>write comments. I like the comments. They make me feel good.

0:49:49.920 --> 0:49:52.279
<v Speaker 1>I read and check for him every day, despite the

0:49:52.280 --> 0:49:56.080
<v Speaker 1>fact that that seems like a psychopathic way of living.

0:49:56.200 --> 0:49:58.319
<v Speaker 1>I I go on there every day hoping there's a

0:49:58.320 --> 0:50:00.400
<v Speaker 1>new comment for me to read. And I would love

0:50:00.440 --> 0:50:03.080
<v Speaker 1>to read yours. Uh, And it's always. If you would

0:50:03.080 --> 0:50:04.920
<v Speaker 1>love to send me stuff, you can send it to

0:50:05.080 --> 0:50:08.640
<v Speaker 1>my Mama pod at gmail dot com my mama pod

0:50:08.760 --> 0:50:18.600
<v Speaker 1>at gmail dot com. Otherwise, by bitch, because my crop

0:50:18.760 --> 0:50:27.040
<v Speaker 1>chips in your mails. Qualitators are racist. The mostly lay

0:50:27.480 --> 0:50:33.440
<v Speaker 1>mostly money stuff I can't tell me