WEBVTT - Meeting Crazy in the Middle

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<v Speaker 1>Good morning, peeps, and welcome to wok F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody, recording from the Home Bunker.

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<v Speaker 1>You know, folks, I'm always grateful, and I say this

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<v Speaker 1>at the top of my interviews with Jonathan, that we

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<v Speaker 1>have somebody whose work is to focus on gun violence

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<v Speaker 1>in this country and how to solve it, how to

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<v Speaker 1>have conversations that actually move push the needle and expand

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<v Speaker 1>people's minds. And you know, for that, I'm always grateful

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<v Speaker 1>to get into conversations, whether there is a headline that

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<v Speaker 1>is horrific and tragic about another mass shooting or not.

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<v Speaker 1>It's important to keep these conversations at the front of

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<v Speaker 1>our minds. And you know, as I talk to Jonathan today,

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<v Speaker 1>a better session that is taking place in Tennessee where

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<v Speaker 1>he is, where his university is, I keep thinking about

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<v Speaker 1>the fact that, you know, we're headed into right summer

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<v Speaker 1>is winding its way down. There's still several weeks left

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<v Speaker 1>of summer, but it is winding its way down. How

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<v Speaker 1>do I know this because I see back to school

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<v Speaker 1>commercials And as soon as I start to see back

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<v Speaker 1>to school commercials, it's like, you know, just so depressing.

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<v Speaker 1>Even still as an adult. But what makes me depressed

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<v Speaker 1>is not just the fact that summer is over, but

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<v Speaker 1>that the headlines of school shootings will be back in

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<v Speaker 1>the news because the only reprieve that we have from

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<v Speaker 1>school shootings is summer, right, is when kids are not

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<v Speaker 1>in school, or like we saw during quarantine and COVID,

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<v Speaker 1>when kids are at home. Right, it's the only time

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<v Speaker 1>that we don't see mass shootings. And so every year

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<v Speaker 1>in September, I start to get a pit in my stomach.

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<v Speaker 1>And I don't have kids that I'm sending into the

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<v Speaker 1>school system. So I don't know, honestly how parents are

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<v Speaker 1>able to do it right. But they have no choice

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<v Speaker 1>because we don't have a system that is centered around care,

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<v Speaker 1>right and empathy and compassion. That's not how America works, right,

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<v Speaker 1>It's you know, cash rules everything around me, and the

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<v Speaker 1>NRA is the one that has the bank roll. So

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<v Speaker 1>in this conversation today with Jonathan, we talk about, you know,

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<v Speaker 1>kind of the art of conversation, what he experienced in

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<v Speaker 1>this pre session ahead of this legislative session that is

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<v Speaker 1>coming up in Tennessee in a few weeks, And I

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<v Speaker 1>ask the question, like, how do you come to the

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<v Speaker 1>table with people who are just crazy. How are we

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<v Speaker 1>supposed to meet in the middle with crazy? So that

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<v Speaker 1>conversation with our fabulous in house doctor is coming up next, folks.

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<v Speaker 1>You know that whenever I have the opportunity to speak

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<v Speaker 1>with our in house doctor each and every week, the

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<v Speaker 1>doctor Jonathan Metzel, I am always thrilled. And Jonathan, you

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<v Speaker 1>have been a part of a event that took place

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<v Speaker 1>in Tennessee because there is a big session that is

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<v Speaker 1>coming up with regard to gun violence, and the folks

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<v Speaker 1>remember which feels like a million years ago, but it wasn't.

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<v Speaker 1>It was a few months ago that a religious school

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<v Speaker 1>in Tennessee was the latest in a slew of school shootings.

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<v Speaker 1>There were protests led by young people walk out. So

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<v Speaker 1>we learned about the Tennessee three and the two justins

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<v Speaker 1>that were expelled for their participation and their solidarity with

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<v Speaker 1>students that you know, don't want to be gunned down

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<v Speaker 1>in their classroom. Jonathan tell us the latest on what's

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<v Speaker 1>happening in Tennessee.

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<v Speaker 2>Well, thank you. I'm back in Brooklyn now, but I've

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<v Speaker 2>been in Tennessee all week and we had a big event,

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<v Speaker 2>the first of a number of events in Nashville a

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<v Speaker 2>couple of nights ago that we're just bringing together religious leaders,

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<v Speaker 2>congregants from temples and churches from around Nashville and just

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<v Speaker 2>really having conversations with everyday people and faith leaders about

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<v Speaker 2>what can be done. It's a really important time for

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<v Speaker 2>Nashville right now because, as you mentioned, August twenty first

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<v Speaker 2>of this month, there is what had initially been called

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<v Speaker 2>a special Session on gun violence. This story of this

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<v Speaker 2>for people who don't remember, As you mentioned, there was

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<v Speaker 2>a mass shooting at Covenant School in Nashville, which not

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<v Speaker 2>only was another horrific mass shooting at a school, but

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<v Speaker 2>it was one that really hit home for a lot

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<v Speaker 2>of people because a lot of people know people who

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<v Speaker 2>go to this school or send their kids to this school.

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<v Speaker 2>And it was also a school that followed all the

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<v Speaker 2>quote unquote rules.

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<v Speaker 1>About having armed people all that kind.

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<v Speaker 2>Of stuff, but a very again discrontled former student with

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<v Speaker 2>a grudge and easy access to multiple semi automatic weapons

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<v Speaker 2>that that person had purchased by just going around and

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<v Speaker 2>legally buying a bunch of ar fifteens, and so it's

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<v Speaker 2>set off a kind of what the hell are we

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<v Speaker 2>doing and how do we go here? Which many communities do.

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<v Speaker 2>We've had that conversation in Nashville after the waffle House

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<v Speaker 2>mass shooting in twenty eighteen, and this was kind of

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<v Speaker 2>like a man, enough is enough now. The other important

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<v Speaker 2>thing about this shooting was that Governor Lee had the

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<v Speaker 2>governor of Tennessee, had a personal connection to this shooting.

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<v Speaker 2>They have friends who were among the victims and who

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<v Speaker 2>worked there, and so it wasn't very far removed from

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<v Speaker 2>a lot of people, and so there was a lot

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<v Speaker 2>of protests. There was a lot of pressure and either

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<v Speaker 2>in a moment of bravery or calculation, it's kind of

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<v Speaker 2>hard to tell, right, they called a session and he

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<v Speaker 2>said we're going to have a session to talk about this.

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<v Speaker 2>So initially this was being billed as a session to

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<v Speaker 2>look at kind of what we can do, and people,

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<v Speaker 2>a bunch of us were asked to submit proposals and

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<v Speaker 2>what we can talk about. Do we need more red

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<v Speaker 2>flag laws, more background checks, more school safety. Obviously the

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<v Speaker 2>other side is saying, you know, armed teachers, more guards.

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<v Speaker 2>So it was going to be a kind of what

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<v Speaker 2>do we do and is this a moment where a

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<v Speaker 2>red state actually takes safety and public safety seriously about

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<v Speaker 2>this stuff? Particularly in schools and workplaces, and there's been

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<v Speaker 2>a lot of well, when the call came out, I mean,

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<v Speaker 2>the fact that the call came out is remarkable in

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<v Speaker 2>the first place, because there was a lot of pressure

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<v Speaker 2>from the right to cancel, and so a lot of

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<v Speaker 2>people were thinking, is this thing to be canceled because

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<v Speaker 2>the fire the right leaning Firearms Association in Tennessee said no,

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<v Speaker 2>we don't want to have this, so they called to

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<v Speaker 2>come out to call the legislators back to session a

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<v Speaker 2>couple of days ago. But people are noting that a

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<v Speaker 2>lot of the stuff that people thought this was going

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<v Speaker 2>to be about gun safety bridging divides is not on

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<v Speaker 2>the docket, and so it'll be really important and people

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<v Speaker 2>should really follow this space because again, on one hand,

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<v Speaker 2>it's important that this conversation is taking place, but is

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<v Speaker 2>this going to be something that just doubles down on

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<v Speaker 2>more guns and guns in schools that seems like a

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<v Speaker 2>real possibility, or is the place where we're going to

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<v Speaker 2>be able to have real conversations. And so that's kind

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<v Speaker 2>of what we're doing in Tennessee is having a bunch

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<v Speaker 2>of conversations leading up to this. A big one the

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<v Speaker 2>other night, another big one through the group millions of

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<v Speaker 2>conversations that's happening on the twentieth and then the sessions

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<v Speaker 2>on the twenty first.

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<v Speaker 1>Well, let me ask you this, because you know, I

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<v Speaker 1>am a true believer in conversation, right. I am a

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<v Speaker 1>true believer in people coming to the table. But what

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<v Speaker 1>I recognize about the Republican parties that they're nuts.

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<v Speaker 2>Right.

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<v Speaker 1>So it's like coming to the table with a crazy

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<v Speaker 1>person and expecting to have, you know, thoughtful conversation and

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<v Speaker 1>meet in the middle on issues. They tell me that

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<v Speaker 1>the sky is purple, and I tell them that the

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<v Speaker 1>sky is blue, and I'm supposed to meet them in

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<v Speaker 1>the middle. I feel as if there have been numerous occasions,

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<v Speaker 1>numerous school shootings, numerous mass shootings, where we said, oh,

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<v Speaker 1>this is going to be it, and we can come

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<v Speaker 1>to the table, we can have a conversation about sensible

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<v Speaker 1>gun laws, right, Tennessee, Like you said, this particular school,

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<v Speaker 1>they had an armed they had armed teachers, they had

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<v Speaker 1>armed security, They had all of the things that the

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<v Speaker 1>right tells us that we need just to have more guns. Right.

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<v Speaker 1>They had an active shooter drill. They had all of

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<v Speaker 1>these things, and nine people were still killed. Right, children

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<v Speaker 1>were still killed. And so when you say come to

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<v Speaker 1>the table or or this isn't going to necessarily be

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<v Speaker 1>what we thought it was, it's just like, where do

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<v Speaker 1>you think these conversations can go when you have one

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<v Speaker 1>party that is hell bent on murder?

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<v Speaker 2>Well, that's a great point. Let me let me take

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<v Speaker 2>you to what we did the other night, because the

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<v Speaker 2>panel we had was it was gun owners and non

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<v Speaker 2>gon owners, it was Republicans and Democrats and independents. And

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<v Speaker 2>I think a lot of people, at least this obviously

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<v Speaker 2>is a sample, a skewed sample, because if you're going

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<v Speaker 2>to go to a conversation about common cause on gun inform,

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<v Speaker 2>you already are selecting out the people who aren't going

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<v Speaker 2>to do it. But I do think that there was

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<v Speaker 2>a surprising level of frustration on across the board about

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<v Speaker 2>the relationship between It's just a lot of people feel

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<v Speaker 2>like this is a problem that every day people could

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<v Speaker 2>come up with better solutions for than elected leaders who

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<v Speaker 2>were in the pocket of the NRA, or judges who

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<v Speaker 2>are put in there to do the bidding of the NRA,

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<v Speaker 2>or who, for all we know, took twenty six paid vacations.

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<v Speaker 1>Did not Declarence Thomas over YEA thirty eight.

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<v Speaker 2>So I do think that the way we structured, at

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<v Speaker 2>least the conversation you asked about the conversation was we

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<v Speaker 2>started off the night and it was organized again by

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<v Speaker 2>this incredible group millions of conversations that tries to do

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<v Speaker 2>bridging the divide. So again I'm not saying this is

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<v Speaker 2>a sample totally because to go to this, you're going

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<v Speaker 2>to want to have the conversation. But the way the

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<v Speaker 2>night started was that people were at like fifteen different

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<v Speaker 2>tables of twelve people, and there were a bunch of

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<v Speaker 2>kind of icebreaker questions. Do you own guns, what do

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<v Speaker 2>you think about guns, What do you think about firearms?

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<v Speaker 2>Do you feel safe in your community? What makes you

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<v Speaker 2>feel safe, what makes you feel unsafe? So we were

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<v Speaker 2>having these kind of conversations that were pretty surprising before

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<v Speaker 2>the event started. And then there was a panel of

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<v Speaker 2>three people, myself, David French, who's a columnist for the

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<v Speaker 2>New York Times but is a wrote for the National Review,

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<v Speaker 2>a Republican, a gun owner, has written in support of

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<v Speaker 2>gun rights, and he and I disagree because he's also

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<v Speaker 2>written in support of the bruined decision and the Supreme

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<v Speaker 2>Court recently in other places. And Jason Dempsey, who's a

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<v Speaker 2>former high ranking officer in the US military who's a

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<v Speaker 2>gun owner and a Democrat and supports gun control. So

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<v Speaker 2>we had three people kind of modeling a conversation who

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<v Speaker 2>were We were asked, how did you come to this topic,

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<v Speaker 2>what do you think can be done? Kind of things,

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<v Speaker 2>and we had a pretty open conversation about where we agreed,

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<v Speaker 2>where we disagreed, and that lasted about an hour, and

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<v Speaker 2>then people went back to the table and they did

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<v Speaker 2>take on points and calls for action, and one of

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<v Speaker 2>the calls for action was come up with talking points

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<v Speaker 2>and then bring them back to your community and make

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<v Speaker 2>a fifteen minute call or outreach or something like that.

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<v Speaker 2>So it's very community focused and just getting people to

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<v Speaker 2>talk to each other. Now again, I mean, I'm writing

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<v Speaker 2>a book about this very point, So I know. The

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<v Speaker 2>frustrating point here is it's not like we need more

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<v Speaker 2>conversation about this, Like eighty percent of people in the

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<v Speaker 2>country already agree about background checks and stuff. It's not

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<v Speaker 2>like we need more conversation. But I think the idea

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<v Speaker 2>is maybe this is a ground up kind of conversation

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<v Speaker 2>that needs to happen among other conversations. I know David

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<v Speaker 2>Hoague has started an organization yesterday that also looks more

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<v Speaker 2>at the electoral process. But I do think that I

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<v Speaker 2>guess I'm surprised, at least in these conversations how much

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<v Speaker 2>there are people who feel frustrated with the status quo,

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<v Speaker 2>which is something you wouldn't know if you didn't have

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<v Speaker 2>these conversations. So I mean, again, I take that with

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<v Speaker 2>a grain of salt, because I'm sure there are people

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<v Speaker 2>who live in Hungary and Russia and China who are

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<v Speaker 2>frustrated with the status quo. If you did, you know.

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<v Speaker 2>So that's not how fascism works, right, It's a top

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<v Speaker 2>down process. But I will say that at least in

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<v Speaker 2>our system, having these conversations that then maybe puts pressure

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<v Speaker 2>on people about the will of the people is an

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<v Speaker 2>important way to at least model and if not at

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<v Speaker 2>least understand how the other side thinks so that you

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<v Speaker 2>can better understand how to intervene.

0:13:32.080 --> 0:13:35.040
<v Speaker 1>How did the talking the drafting of the talking points go.

0:13:35.880 --> 0:13:38.160
<v Speaker 1>Were you able to see any of those that folks

0:13:38.480 --> 0:13:41.120
<v Speaker 1>came up with on their own, as opposed to, like

0:13:41.160 --> 0:13:43.240
<v Speaker 1>you said, it coming from the top down.

0:13:43.520 --> 0:13:46.280
<v Speaker 2>The story I told in my part of the channel.

0:13:46.600 --> 0:13:48.480
<v Speaker 2>When I was writing Dying of Whiteness, I was in

0:13:48.559 --> 0:13:52.400
<v Speaker 2>southern Missouri, and I came as a really kind of

0:13:53.080 --> 0:13:55.920
<v Speaker 2>openly as a liberal gun control person. But I wanted

0:13:55.920 --> 0:13:58.720
<v Speaker 2>to understand what guns meant in people's lives, and I

0:13:58.800 --> 0:14:01.000
<v Speaker 2>interviewed as people who know the book, I interviewed people

0:14:01.520 --> 0:14:04.520
<v Speaker 2>who had lost family members to guns suicide, and it

0:14:04.600 --> 0:14:10.040
<v Speaker 2>was they were incredible, like brave, remarkable survivor, people who

0:14:10.040 --> 0:14:14.680
<v Speaker 2>were suffering the most unimaginable loss you can think of.

0:14:15.960 --> 0:14:19.400
<v Speaker 2>But when I would they and they agreed to speak

0:14:19.440 --> 0:14:21.440
<v Speaker 2>with me, which I thought was incredible. I don't know

0:14:21.480 --> 0:14:24.160
<v Speaker 2>if I was in issues if I would if a

0:14:24.200 --> 0:14:26.800
<v Speaker 2>conservative Republican came to talk to me about something like this,

0:14:26.960 --> 0:14:29.320
<v Speaker 2>I don't know if I would do it or not, honestly,

0:14:30.440 --> 0:14:33.760
<v Speaker 2>but they were great. But when I would do the interviews,

0:14:34.240 --> 0:14:36.200
<v Speaker 2>I would go in and I'd you know, we talk

0:14:36.280 --> 0:14:39.760
<v Speaker 2>about the loss and what it meant and really horrible stories.

0:14:40.440 --> 0:14:45.000
<v Speaker 2>And then when they would say I would, I would

0:14:45.000 --> 0:14:47.240
<v Speaker 2>ask this question in the beginning of the interviews when

0:14:47.240 --> 0:14:51.400
<v Speaker 2>I started doing them, and it was did this experience

0:14:51.520 --> 0:14:54.040
<v Speaker 2>change the way you think about guns? Like losing a

0:14:54.120 --> 0:14:56.960
<v Speaker 2>child to gun suicide, and they would look at me like,

0:14:57.880 --> 0:14:59.840
<v Speaker 2>you don't get it at all, do you. And that

0:15:00.000 --> 0:15:01.640
<v Speaker 2>that was the moment where I was kind of outed

0:15:01.760 --> 0:15:06.360
<v Speaker 2>as a liberal because what they said. You know, what

0:15:06.400 --> 0:15:09.800
<v Speaker 2>people would tell me is, you know, it's not the

0:15:09.840 --> 0:15:12.520
<v Speaker 2>gun's fault, or this is guns are part of our

0:15:13.200 --> 0:15:16.600
<v Speaker 2>religion or whatever. Now judgment aside about how people might

0:15:16.640 --> 0:15:19.960
<v Speaker 2>think about that answer. The point was, it's kind of

0:15:20.000 --> 0:15:22.960
<v Speaker 2>like if you're a really religious person and then somebody

0:15:23.040 --> 0:15:25.680
<v Speaker 2>you know, gets struck by lightning, and somebody gets interviewed

0:15:25.680 --> 0:15:30.160
<v Speaker 2>and they say, this outsider asks you, does this change

0:15:30.160 --> 0:15:31.960
<v Speaker 2>how you feel about God or something like that, And

0:15:32.040 --> 0:15:34.880
<v Speaker 2>what you find is when people suffer loss like that,

0:15:34.960 --> 0:15:40.760
<v Speaker 2>they actually become more ideological, more religious, more talismanic. And

0:15:40.920 --> 0:15:44.440
<v Speaker 2>so in a way, this was a question that identified

0:15:44.480 --> 0:15:47.400
<v Speaker 2>me as an outsider in a way, and they were like, no,

0:15:47.680 --> 0:15:50.480
<v Speaker 2>it doesn't change how I feel about guns. Guns are

0:15:50.520 --> 0:15:53.680
<v Speaker 2>my protector. It makes me think about responsible people or

0:15:53.720 --> 0:15:56.840
<v Speaker 2>something like that. So I actually changed that question when

0:15:56.840 --> 0:15:59.560
<v Speaker 2>I was doing the interviews. I would later ask what

0:15:59.560 --> 0:16:03.280
<v Speaker 2>can we do to better keep our families safe? You know,

0:16:03.520 --> 0:16:03.960
<v Speaker 2>just kind of.

0:16:04.000 --> 0:16:07.120
<v Speaker 1>Keep which is a totally different question, right, But for

0:16:07.520 --> 0:16:10.160
<v Speaker 1>you as a researcher, it is going to provide you

0:16:10.560 --> 0:16:14.120
<v Speaker 1>with some insight as to how people are thinking. But

0:16:14.240 --> 0:16:18.280
<v Speaker 1>the first question was one that would just shut people down.

0:16:18.480 --> 0:16:21.400
<v Speaker 2>Well because it identified like what I was asking them

0:16:21.600 --> 0:16:24.120
<v Speaker 2>was just having this horrible thing happened to you make

0:16:24.160 --> 0:16:26.440
<v Speaker 2>you want to become a Democrat. But I mean that's

0:16:26.440 --> 0:16:28.480
<v Speaker 2>how they heard it, and that's probably what I meant

0:16:28.520 --> 0:16:32.000
<v Speaker 2>in the beginning. And so I realized, like, oh, I'm

0:16:32.040 --> 0:16:35.480
<v Speaker 2>coming in with some preconceived assumptions that having this thing

0:16:35.520 --> 0:16:38.080
<v Speaker 2>happen will change people from point A to point B,

0:16:38.160 --> 0:16:40.680
<v Speaker 2>and I live at point B, and it was just

0:16:40.720 --> 0:16:43.080
<v Speaker 2>one of these things. It wasn't about a debate, It

0:16:43.160 --> 0:16:45.240
<v Speaker 2>wasn't about who you're going to vote for or anything

0:16:45.320 --> 0:16:47.400
<v Speaker 2>like that. It was just about people's life and loss

0:16:47.400 --> 0:16:51.800
<v Speaker 2>and mourning and trauma. And I realized, you know, I'd

0:16:51.840 --> 0:16:53.800
<v Speaker 2>need to learn better how to have this conversation if

0:16:53.840 --> 0:16:56.480
<v Speaker 2>I'm going to talk to people who don't agree with me,

0:16:56.520 --> 0:16:58.880
<v Speaker 2>but who also are the people who own guns and

0:16:58.920 --> 0:17:01.440
<v Speaker 2>support gun owners. And so that was the story I

0:17:01.480 --> 0:17:04.200
<v Speaker 2>told at the panel about how I learned a lesson

0:17:04.240 --> 0:17:07.200
<v Speaker 2>in my own research just about what it means to

0:17:07.280 --> 0:17:10.320
<v Speaker 2>talk to people about this. And I felt like it

0:17:10.359 --> 0:17:12.719
<v Speaker 2>was actually really instructive for me because my aim was

0:17:12.840 --> 0:17:15.240
<v Speaker 2>not to change their mind, it was to have the conversation.

0:17:15.320 --> 0:17:17.760
<v Speaker 2>But the way I asked the question, they heard it

0:17:17.760 --> 0:17:21.760
<v Speaker 2>as like, why won't you change your mind? And I

0:17:21.800 --> 0:17:24.399
<v Speaker 2>think for me that was the kind of story that

0:17:24.400 --> 0:17:27.080
<v Speaker 2>people were telling, Like how do other people think about

0:17:27.119 --> 0:17:33.320
<v Speaker 2>this when you have a gun? What do you imagine

0:17:33.320 --> 0:17:35.200
<v Speaker 2>that gun's going to do? Or what do you think

0:17:35.200 --> 0:17:37.320
<v Speaker 2>about gun owners? Like those kind of things that kind

0:17:37.359 --> 0:17:40.680
<v Speaker 2>of get people talking about assumptions, biases, and also about

0:17:40.680 --> 0:17:43.040
<v Speaker 2>the thing itself. I will say, if I have time,

0:17:43.200 --> 0:17:44.840
<v Speaker 2>just one other thing that happened out of this thing,

0:17:45.160 --> 0:17:47.199
<v Speaker 2>which is that they asked this question, and you know,

0:17:47.240 --> 0:17:51.800
<v Speaker 2>I go back and forth between Tennessee and Brooklyn, and

0:17:51.840 --> 0:17:55.359
<v Speaker 2>they said, how safe do you feel five on a

0:17:55.400 --> 0:17:58.240
<v Speaker 2>scale of five in your neighborhood?

0:17:58.680 --> 0:18:00.240
<v Speaker 1>By being the most safe.

0:18:00.040 --> 0:18:02.720
<v Speaker 2>And five being them was safe. And the other interesting

0:18:02.720 --> 0:18:04.800
<v Speaker 2>thing is I didn't realize I was going to say this,

0:18:06.400 --> 0:18:10.000
<v Speaker 2>but they said, and all these people were like, I

0:18:10.040 --> 0:18:12.320
<v Speaker 2>live in the suburbs, and I feel four out of

0:18:12.400 --> 0:18:16.320
<v Speaker 2>five safe because somebody could still come and attack me.

0:18:16.600 --> 0:18:19.199
<v Speaker 2>Or there could be a mass shooting or something. And

0:18:19.240 --> 0:18:20.960
<v Speaker 2>when it got to me, it's like, this is really weird.

0:18:20.960 --> 0:18:22.760
<v Speaker 2>And I hadn't thought about this before, but I split

0:18:22.840 --> 0:18:27.520
<v Speaker 2>time between Nashville and New York, and when I'm in Brooklyn,

0:18:27.680 --> 0:18:29.760
<v Speaker 2>I really feel five out of five safe for the

0:18:29.800 --> 0:18:32.399
<v Speaker 2>most part. I mean, there's bad stuff if you go

0:18:32.480 --> 0:18:34.919
<v Speaker 2>on like one of those apps, the crime apps, like

0:18:34.960 --> 0:18:38.200
<v Speaker 2>stuff's happening everywhere, but there are also like people around,

0:18:38.280 --> 0:18:41.440
<v Speaker 2>and there are gun laws, and there are bike lanes

0:18:41.840 --> 0:18:43.720
<v Speaker 2>and people are looking out for each other. Like I

0:18:43.960 --> 0:18:45.880
<v Speaker 2>have to say, I feel really pretty safe when I'm

0:18:45.880 --> 0:18:47.439
<v Speaker 2>in Brooklyn, Like there's just.

0:18:47.359 --> 0:18:49.440
<v Speaker 1>So did you say, did you say a five?

0:18:50.160 --> 0:18:52.679
<v Speaker 2>I said a five about Brooklyn? I did. I mean,

0:18:52.720 --> 0:18:54.400
<v Speaker 2>I know it's crazy because it's but I just feel

0:18:54.400 --> 0:18:56.760
<v Speaker 2>like there are people around. I mean, stuff can always happen,

0:18:56.920 --> 0:19:00.320
<v Speaker 2>and stuff's happened to you and to me, but somehow

0:19:00.320 --> 0:19:02.879
<v Speaker 2>I feel like I'm part of a system where there's

0:19:03.040 --> 0:19:06.159
<v Speaker 2>just like you're just there are people around, and somehow

0:19:06.200 --> 0:19:07.440
<v Speaker 2>I find that reassuring.

0:19:07.760 --> 0:19:12.920
<v Speaker 1>And I thought, I find that I feel absolutely the same.

0:19:13.440 --> 0:19:16.400
<v Speaker 1>I feel that if I were in a place where

0:19:17.080 --> 0:19:20.840
<v Speaker 1>let's say I'm in a I remember house sitting for

0:19:20.880 --> 0:19:24.160
<v Speaker 1>a former boss of mine who lived in like rural Maryland,

0:19:24.680 --> 0:19:27.840
<v Speaker 1>and his neighbor his next neighbor was you know, like

0:19:28.160 --> 0:19:32.199
<v Speaker 1>a mile away and either in either direction, and it

0:19:32.359 --> 0:19:35.679
<v Speaker 1>was so quiet, and I felt so unsafe. I was like,

0:19:35.880 --> 0:19:38.320
<v Speaker 1>if I were to scream, no one is going to

0:19:38.359 --> 0:19:40.840
<v Speaker 1>hear me. If like something happens, like, no one is

0:19:40.880 --> 0:19:43.480
<v Speaker 1>going to come to my aid. And I realized that

0:19:43.560 --> 0:19:46.160
<v Speaker 1>I felt like, and this is a product of living

0:19:46.160 --> 0:19:48.800
<v Speaker 1>in the city, is that I felt more comfortable and

0:19:48.880 --> 0:19:51.399
<v Speaker 1>more safe knowing that there's somebody on the other side

0:19:51.400 --> 0:19:55.120
<v Speaker 1>of the wall, whether up or down or next door, that,

0:19:55.280 --> 0:19:58.000
<v Speaker 1>like I muffled sounds is a comfort in me.

0:19:58.760 --> 0:20:02.160
<v Speaker 2>But also, like people think, it's not just about the noise.

0:20:02.200 --> 0:20:05.119
<v Speaker 2>It's about people think community, right, Like if you just

0:20:05.240 --> 0:20:07.480
<v Speaker 2>go on the subway and drop a dollar, twenty people

0:20:07.520 --> 0:20:09.840
<v Speaker 2>will say, hey, you dropped a dollar, you know, like

0:20:09.880 --> 0:20:12.280
<v Speaker 2>it happens all the time in a million different ways

0:20:12.320 --> 0:20:14.640
<v Speaker 2>in New York. And what I said the difference is

0:20:14.680 --> 0:20:16.399
<v Speaker 2>I live in a city in Nashville too. I have

0:20:16.440 --> 0:20:18.879
<v Speaker 2>an apartment in downtown in Nashville. And I said, but

0:20:18.960 --> 0:20:21.640
<v Speaker 2>in Nashville, I have like I feel a three out

0:20:21.640 --> 0:20:27.520
<v Speaker 2>of five because the system is not built for safety

0:20:27.640 --> 0:20:30.800
<v Speaker 2>right in Nashville. The example I gave is in New York,

0:20:30.800 --> 0:20:33.320
<v Speaker 2>there are bike lanes that are protected bike lanes pretty

0:20:33.400 --> 0:20:35.159
<v Speaker 2>much everywhere. I mean, I know people get hit all

0:20:35.200 --> 0:20:38.280
<v Speaker 2>the time on their bikes. But in Nashville, they just

0:20:38.400 --> 0:20:41.320
<v Speaker 2>paint a picture of the bike on the road so

0:20:41.400 --> 0:20:43.119
<v Speaker 2>that the cars are supposed to see you, but you're

0:20:43.160 --> 0:20:45.720
<v Speaker 2>actually there's no bike lane, so that it's just like

0:20:46.080 --> 0:20:48.600
<v Speaker 2>and so people get whacked all the time. Like there's

0:20:48.640 --> 0:20:51.720
<v Speaker 2>nobody saying like protected bike lanes in Nashville. There are

0:20:51.720 --> 0:20:54.960
<v Speaker 2>no gun laws in Nashville. And so I said, like,

0:20:55.000 --> 0:20:57.280
<v Speaker 2>I only feel a three out of five in Nashville

0:20:57.320 --> 0:21:00.560
<v Speaker 2>because like the system is set up. It's not a

0:21:00.600 --> 0:21:03.760
<v Speaker 2>public health system. It's like whoever has the biggest car

0:21:03.840 --> 0:21:06.640
<v Speaker 2>runs down the road and tough if you run over

0:21:06.920 --> 0:21:09.639
<v Speaker 2>a biker. That's kind of how it feels. And everybody

0:21:09.680 --> 0:21:11.960
<v Speaker 2>there freaked out and they're like what New York, that's

0:21:12.000 --> 0:21:15.639
<v Speaker 2>where like Biggie Small's just had that thing in Union

0:21:15.680 --> 0:21:22.520
<v Speaker 2>Square giving away, like you know, that's just they're like, oh,

0:21:22.560 --> 0:21:27.040
<v Speaker 2>that's whatever. It's like it's just like and conversely, you know,

0:21:27.080 --> 0:21:30.399
<v Speaker 2>people in New York. I mean whatever Nashville does, But

0:21:30.440 --> 0:21:32.359
<v Speaker 2>I just said Nashville feels less safe for me, and

0:21:32.359 --> 0:21:34.680
<v Speaker 2>I realized it's in part because of gun laws. Also

0:21:34.760 --> 0:21:36.880
<v Speaker 2>that there are just are no gun laws in Tennessee,

0:21:37.480 --> 0:21:39.800
<v Speaker 2>and so I feel like the chance of anything happening

0:21:39.880 --> 0:21:42.280
<v Speaker 2>in that regard just feels much higher there, and data

0:21:42.359 --> 0:21:46.040
<v Speaker 2>bears that out. And so I don't know, those kind

0:21:46.040 --> 0:21:48.760
<v Speaker 2>of conversations I found to be really helpful. You asked like,

0:21:48.800 --> 0:21:51.399
<v Speaker 2>how can we have conversations? But I think in a

0:21:51.440 --> 0:21:53.600
<v Speaker 2>way it was just kind of it was more usually

0:21:53.640 --> 0:21:55.359
<v Speaker 2>I just get up and give a lecture, and this

0:21:55.600 --> 0:21:59.080
<v Speaker 2>was let's talk openly and honestly, and then everybody would say,

0:21:59.320 --> 0:22:01.000
<v Speaker 2>here are the take on points I heard about what

0:22:01.040 --> 0:22:02.879
<v Speaker 2>you said, and here's how we can build off of it.

0:22:03.080 --> 0:22:05.320
<v Speaker 2>So I don't know, I thought it was kind of cool.

0:22:05.440 --> 0:22:09.200
<v Speaker 2>No matter what happens from this possible quite possibly bogus

0:22:09.280 --> 0:22:10.639
<v Speaker 2>session on the twenty first.

0:22:13.680 --> 0:22:17.560
<v Speaker 1>I do think that it is important. One. I would

0:22:17.600 --> 0:22:21.560
<v Speaker 1>be really interested to see what the response is to

0:22:21.640 --> 0:22:26.800
<v Speaker 1>that question of safety, how safety you feel in you know,

0:22:26.960 --> 0:22:30.240
<v Speaker 1>pick a state and go to the rural area, the

0:22:30.280 --> 0:22:33.280
<v Speaker 1>city and the suburbs and ask that same question about

0:22:33.320 --> 0:22:37.600
<v Speaker 1>safety and how and how safe people feel, because it's

0:22:37.640 --> 0:22:43.639
<v Speaker 1>it's really interesting that everything is shaped by your perspective

0:22:43.680 --> 0:22:47.320
<v Speaker 1>and your lived experience, and that's what that's the beauty

0:22:47.359 --> 0:22:51.480
<v Speaker 1>of conversations are to understand other people's perspectives and like

0:22:51.640 --> 0:22:54.639
<v Speaker 1>how the world has shaped them right, so that you

0:22:54.680 --> 0:22:57.440
<v Speaker 1>can figure out, Okay, well, how do I really connect

0:22:57.840 --> 0:23:02.000
<v Speaker 1>with this person? Because the purpose is right in humanity,

0:23:02.080 --> 0:23:04.120
<v Speaker 1>is for us to be able to connect to one

0:23:04.160 --> 0:23:08.040
<v Speaker 1>another right and not just live a life of dismissal,

0:23:08.200 --> 0:23:12.280
<v Speaker 1>dismissing people and their opinions and their experiences. And so

0:23:12.480 --> 0:23:16.480
<v Speaker 1>for me, it's just like I think that that that

0:23:16.600 --> 0:23:21.720
<v Speaker 1>conversation is important. I think that all fucking like focused

0:23:21.720 --> 0:23:25.280
<v Speaker 1>groups to probably fit in on that sit in on

0:23:25.359 --> 0:23:29.240
<v Speaker 1>that conversation to figure out how to construct the questions

0:23:29.240 --> 0:23:31.639
<v Speaker 1>that they ask for the polls that they give us

0:23:31.640 --> 0:23:35.200
<v Speaker 1>on a regular basis. But Jonathan, you'll have to follow

0:23:35.280 --> 0:23:39.160
<v Speaker 1>up with us when this session actually does take place

0:23:39.520 --> 0:23:42.760
<v Speaker 1>to let us know what the outcome is and if

0:23:42.760 --> 0:23:45.919
<v Speaker 1>it is bogus as you're as you're thinking it is

0:23:45.960 --> 0:23:50.760
<v Speaker 1>going to be, or if it actually can be used

0:23:50.760 --> 0:23:54.440
<v Speaker 1>as a model for how we move forward in red state.

0:23:55.000 --> 0:23:57.520
<v Speaker 2>No, I think it's important. I mean, at the most

0:23:57.520 --> 0:24:01.440
<v Speaker 2>basic level, going to win a debate if you don't

0:24:01.520 --> 0:24:04.320
<v Speaker 2>understand the other person's perspective and talk to it. So,

0:24:04.440 --> 0:24:07.440
<v Speaker 2>even if it's strategic about why people are having these conversations,

0:24:08.040 --> 0:24:12.840
<v Speaker 2>I think they're important conversations to be having. But again, TVD,

0:24:12.960 --> 0:24:15.320
<v Speaker 2>on this session, we'll have to see that there's a

0:24:15.359 --> 0:24:17.240
<v Speaker 2>lot of people talking about it and paying attention to it,

0:24:17.280 --> 0:24:19.120
<v Speaker 2>so it'll be interesting to see what happens.

0:24:19.640 --> 0:24:22.520
<v Speaker 1>All right, Jonathan, we will leave it there and pick

0:24:22.560 --> 0:24:23.960
<v Speaker 1>it up again next week.

0:24:24.440 --> 0:24:27.760
<v Speaker 2>Thank what's new? What's my new sign off? Now?

0:24:29.080 --> 0:24:30.680
<v Speaker 1>Stay safe? I love puppies.

0:24:31.160 --> 0:24:35.160
<v Speaker 2>Yeah, you know, gogo go by the tree.

0:24:35.520 --> 0:24:38.840
<v Speaker 1>Yeah, ride a bike safely in a real bike lane.

0:24:39.560 --> 0:24:47.040
<v Speaker 1>But we appreciate you. That is it for me today,

0:24:47.080 --> 0:24:51.199
<v Speaker 1>Dear friends on woke app as always Power to the

0:24:51.240 --> 0:24:54.600
<v Speaker 1>people and to all the people. Power, get woke and

0:24:54.720 --> 0:24:56.040
<v Speaker 1>stay woke as fuck.