WEBVTT - Giving God The Glory (Dewey Smith)

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<v Speaker 1>Hello evams, especially our West Coast family. We have an

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<v Speaker 1>announcement for you, Elevation Nights twenty twenty two West Coast.

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<v Speaker 1>Are you ready for this? October twenty fifth through November third,

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<v Speaker 1>We're coming your way so exciting. You can get your

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<v Speaker 1>tickets right now at Elevation Nights dot com. It's gonna

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<v Speaker 1>be me Holly, Elevation Worship. It's gonna be amazing, unbelievable

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<v Speaker 1>these nights. Don't want to miss So if you're in Glendale, Arizona,

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<v Speaker 1>Las Vegas, Sacramento, California, Eugene, Oregon, Seattle, Oakland, California, San

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<v Speaker 1>Diego and La or anywhere near those areas, we want

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<v Speaker 1>to see you. Elevation Nights dot com. Don't miss it.

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<v Speaker 1>Elevation Nights dot com. Get your tickets Elevation Nights dot com.

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<v Speaker 1>Let's see you there. Let's go to the message. We'll

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<v Speaker 1>praise the Lord. Everybody here. This is the day the

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<v Speaker 1>Lord had made, and let us treat joints and glad

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<v Speaker 1>in it. Holleylujah, God, we honor you, and we bless you.

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<v Speaker 1>We thank you afresh. Would you move in this place

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<v Speaker 1>by your mike, by your power, spirit of believing God

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<v Speaker 1>fall fresh on us even now, and we give you glory,

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<v Speaker 1>We give you honor, and we give you praise. Amen.

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<v Speaker 1>Come on, Shot, Hollylujah to his name, Praise the Lord.

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<v Speaker 1>What a blessing is to be here with you today,

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<v Speaker 1>and we thank God for Jesus. Of course, as you

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<v Speaker 1>can see, I am not Pastor Stephen Ferdick, and so

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<v Speaker 1>I apologize for those who've driven afar to be here.

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<v Speaker 1>But God is here. We're gonna worship God together, and

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<v Speaker 1>we're going to praise the Lord together. Won't you join

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<v Speaker 1>me in saluting one of the most incredible leaders, communicators, proclaimers, songwriters,

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<v Speaker 1>my brother, Pastor Stephen Ferdick. Come on, Praise God for him.

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<v Speaker 1>And while you're clapping for him, praise God for Pastor

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<v Speaker 1>Holly as well. To God be the glory. What a

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<v Speaker 1>pleasure is to be here. I want you to do

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<v Speaker 1>my favorite right quick. Just look your right hand up,

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<v Speaker 1>right quick, move it down, right hand up, move it down.

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<v Speaker 1>Okay good, I feel better now. That way, nobody can

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<v Speaker 1>leave her saying that the preacher didn't move me. So

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<v Speaker 1>we give God praise, but I want you to get

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<v Speaker 1>your Bible. Say we're going to jump quick into the

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<v Speaker 1>word of God. I want to look at the Book

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<v Speaker 1>of Romans, chapter twelve, a very familiar passage of scripture

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<v Speaker 1>that I want to share with you. Don't thank the

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<v Speaker 1>Praise team for just just my God, the Music Ministry

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<v Speaker 1>for confirming the message a very familiar passage Romans twelve one.

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<v Speaker 1>You find these words. I beseech you, therefore, brethren, by

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<v Speaker 1>the mercies of God, that you present your body as

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<v Speaker 1>a living sacrifice, holy and acceptably unto God, which is

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<v Speaker 1>your reasonable service. And be not conformed to this world.

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<v Speaker 1>But be you transformed by the renewing of your mind,

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<v Speaker 1>that ye make prove what is that good and acceptable

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<v Speaker 1>and perfect will of God. Then in Roman's eleven thirty

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<v Speaker 1>six is our key verse. It reads, for of him

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<v Speaker 1>and through Him, and to him are all things to

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<v Speaker 1>whom be glory forever man. For of Him, through him,

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<v Speaker 1>and to him are all things to whom be glory

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<v Speaker 1>forever man. I want you to consider this thought this morning,

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<v Speaker 1>very simply giving God the glory. Let's give God the glory.

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<v Speaker 1>You may be seeing the Prince of the Lord. Let's

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<v Speaker 1>give God the glory. My elevation family, and I shall

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<v Speaker 1>never forget one of my most recent birthdays. It is

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<v Speaker 1>nostalgic for me even now, because this was the last

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<v Speaker 1>birthday that all my siblings and I spent together prior

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<v Speaker 1>to the death of my baby brothers some years ago

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<v Speaker 1>and my sister a few years ago. My two older

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<v Speaker 1>sisters and my two younger brothers and I were gathered

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<v Speaker 1>at my old this sister's home in honor of my birthday.

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<v Speaker 1>And when I arrived at my oldest sister's home, I

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<v Speaker 1>was met by my older sister at the front door,

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<v Speaker 1>and she met me with some intriguing words. She said, Brother,

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<v Speaker 1>I said yes. She said, I did not get you

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<v Speaker 1>a gift this year for your birthday. And I got

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<v Speaker 1>to admit I was a little taken aback, particularly because

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<v Speaker 1>I had just purchased her a gift for her birthday,

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<v Speaker 1>you know, and so brother wanted some sense of reciprocity.

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<v Speaker 1>And so I began to inquire as to why she

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<v Speaker 1>decided to not get me a gift, and she said

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<v Speaker 1>something that intrigued me. She said, I didn't get you

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<v Speaker 1>a gift this year. I said why. She said, because

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<v Speaker 1>I was struggling with something. It's okay, Well what were

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<v Speaker 1>you struggling with? She said, I was struggling with this,

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<v Speaker 1>what do you give to somebody who seemingly has everything?

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<v Speaker 1>And I knew she wasn't struggling, she was just being trifling.

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<v Speaker 1>So I responded with my own sense of fasiciousists, what

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<v Speaker 1>do you give to somebody who seemingly has everything? You

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<v Speaker 1>give them some more of what you think they seemingly have.

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<v Speaker 1>Pretty good answer, would you say? And it was right

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<v Speaker 1>there in that context that God sent me a fact

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<v Speaker 1>straight from the Holy Ghost facts machine of Heaven. And

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<v Speaker 1>I thought about another relationship that I have, but more specifically,

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<v Speaker 1>the relationship that we all share with the God who

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<v Speaker 1>is sovereign. Because in light of my sister's questions slash statement,

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<v Speaker 1>what do you give to somebody who seemingly has everything?

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<v Speaker 1>I hear Paul say to us this morning that you

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<v Speaker 1>and I ought to give God the glory, that we

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<v Speaker 1>ought to give God the glory. But right there, my

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<v Speaker 1>sister's question statement comes to bear, because how can we,

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<v Speaker 1>as fallible and finite creatures, give God anything that God

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<v Speaker 1>does not already possess? I mean, can we give God glory?

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<v Speaker 1>When the Psalmist calls him the King of glory? Paul

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<v Speaker 1>refers to Christ as the Hope of glory. Another epistel

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<v Speaker 1>writer refers to God as the God of all glory.

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<v Speaker 1>So how can we really give God glory if God

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<v Speaker 1>is already king of glory. Christ is the Hope of glory,

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<v Speaker 1>and God is the God of all What can we

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<v Speaker 1>give to God who does not seemingly own everything, but

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<v Speaker 1>who actually already owns everything? And I thought about God

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<v Speaker 1>in creation, because God in creation knew that at times

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<v Speaker 1>he would have periodic needs. So what did God do?

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<v Speaker 1>God knew at times that he would need a word,

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<v Speaker 1>presented a word, and so God created and urch angel

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<v Speaker 1>whose name was Gabriel. Gabriel was the word angel. Whenever

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<v Speaker 1>God wanted to bring a word to his people, often

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<v Speaker 1>he would use Gabriel. In the Book of Luke, chapter one,

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<v Speaker 1>verse twenty six, when he wanted to announce the birth

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<v Speaker 1>of Jesus and Bethlehem of Judea, he sent Gabriel to

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<v Speaker 1>Mary to make that heavenly annunciation. Because whenever God wanted

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<v Speaker 1>a word, he would use Gabriel. The Book of First

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<v Speaker 1>Thessalonians tells us that when chapter four and Christ comes

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<v Speaker 1>back in the Rapture, Paul says, for the Lord himself

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<v Speaker 1>shall destin from heaven with a shout with the voice

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<v Speaker 1>of the archangel. Scholars believe that voice would be the

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<v Speaker 1>voice of Gabriel, signifying the return of the Lord Jesus,

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<v Speaker 1>because whenever God wanted a word, he would use Gabriel.

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<v Speaker 1>But then God also knew at times that he would

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<v Speaker 1>need warfare. Warfare, so God created an archangel whose name

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<v Speaker 1>was Michael. Can the church say Michael and Michael is

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<v Speaker 1>the warfare Angel. The Book of Jude chapter one tells

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<v Speaker 1>us that when Moses died, there was a battle for

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<v Speaker 1>the physical remains of Moses. That battle was between the

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<v Speaker 1>devil and his angels and Michael and the warfare angels

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<v Speaker 1>from heaven. Michael and his angels won that battle, took

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<v Speaker 1>the body of mo Jes and buried the body in

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<v Speaker 1>a place where only God is aware of why, because

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<v Speaker 1>whenever God wanted a word, he used Gabriel. When God

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<v Speaker 1>wanted warfare, he used Michael. In the Book of Daniel,

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<v Speaker 1>chapter ten, it tells us that Daniel prayed to God

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<v Speaker 1>for instructions and for direction, and for twenty one days,

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<v Speaker 1>for three weeks Daniel was waiting to hear from God.

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<v Speaker 1>And three weeks After this prayer, Gabriel showed up, and

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<v Speaker 1>Gabriel says, Daniel, from the first time you prayed Daniel

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<v Speaker 1>ten fourteen. From the first time you prayed, God heard

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<v Speaker 1>your prayer and God dispatched me, Gabriel from heaven to

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<v Speaker 1>bring you your answer, he says, But I was withstood

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<v Speaker 1>from some demonic forces around the region of Persia, and

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<v Speaker 1>I couldn't bring you answer because Satan's chief demons in

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<v Speaker 1>the Persian region had me held and bound. So God

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<v Speaker 1>sent Michael, the warfare angel from heaven to engage in

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<v Speaker 1>combat to release me to bring you your answer. Here's why,

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<v Speaker 1>because whenever God wanted a word, often God would use Gabriel,

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<v Speaker 1>and when God wanted warfare, God would use Michael. But

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<v Speaker 1>then God also knew at times that he would need worship,

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<v Speaker 1>and so God created the archangel whose name was Lucifer,

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<v Speaker 1>and Lucifer was over the praise, worship, and music departments

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<v Speaker 1>of heaven. But then Lucifer wanted to be like God,

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<v Speaker 1>and instead of glorifying God, Lucifer wanted to be worshiped,

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<v Speaker 1>and God had to evict Lucifer from the heaveness. Luke

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<v Speaker 1>says that he felled as lightning from heaven. And when

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<v Speaker 1>Lucifer got kicked out of heaven, God never replaced him

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<v Speaker 1>with one individual who'd be responsible for worship. Because of that,

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<v Speaker 1>John chapter four says that the Father is seeking worship

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<v Speaker 1>shippers who would worship God in spirit and in truth.

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<v Speaker 1>And here's the reality. Gabriel is still bringing forth the word.

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<v Speaker 1>Michael is still involved in warfare, but no single person

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<v Speaker 1>is responsible for worship. And since the Father is seeking worshipers,

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<v Speaker 1>this is the primary reason why the enemy hates you

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<v Speaker 1>and I whenever we praise God, because whenever we worship God,

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<v Speaker 1>we literally remind the devil of the job that he

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<v Speaker 1>got fired from. And I wish I had somebody around

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<v Speaker 1>the Elevation Church who just take a moment and help

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<v Speaker 1>me make the devil mad for me. I mean, every

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<v Speaker 1>time you clap your hands, you make the devil mad.

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<v Speaker 1>Every time you shock Holleylujah, you're making the devil mad.

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<v Speaker 1>Come on, say t get night enough. We will bless

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<v Speaker 1>the Lord at all times, and his south continually be

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<v Speaker 1>in our mouths. Listen and see here's the reality. Paul says.

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<v Speaker 1>For of him and through him and to him are

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<v Speaker 1>all things to whom be glory, that work glory. Then

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<v Speaker 1>the Greek is the word docsa. It means a place

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<v Speaker 1>of pre eminence. It means reverential adoration. It means to

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<v Speaker 1>make God an audience of one. Because up in the

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<v Speaker 1>heaven is do the cherboms and serophims bow twenty four

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<v Speaker 1>hours a day in perpetual obeisance to our God, who

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<v Speaker 1>sits on the throne. And the only time when God

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<v Speaker 1>is most comfortable in the earth is when we create,

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<v Speaker 1>when we create environments that remind God of what he's

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<v Speaker 1>accustomed to in the heavenless. That's why the scriptures teach

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<v Speaker 1>us that God in habits the praises of his people.

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<v Speaker 1>And so Paul says, for off him and through him,

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<v Speaker 1>into him are all things to whom be glory forever

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<v Speaker 1>are man. Literally this passage in the Greek manuscripts that

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<v Speaker 1>were no chapters. It was one continuous flow. And so

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<v Speaker 1>what Paul says is God deserves to be worshiped. And

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<v Speaker 1>since God deserves to be worshiped, I beseech you. Therefore,

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<v Speaker 1>my beloved brethren, that word beseech. That in the Greek

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<v Speaker 1>is the word parah clayo para, meaning alongside the verb calayo,

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<v Speaker 1>meaning to call it is a military summons para Calayoh beseech.

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<v Speaker 1>In the first century world, whenever those generals were preparing

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<v Speaker 1>for battle, they would issue a para calao for every

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<v Speaker 1>soldier to come and to engage in combat. Here, Paul

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<v Speaker 1>uses a military term to call those of us whose

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<v Speaker 1>soldiers of the Lord Jesus to engage and worship to

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<v Speaker 1>our God God a warfare that is not Colonel and

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<v Speaker 1>God says to Paul that if God is going to

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<v Speaker 1>be glorified, because sometimes I think we've created different identities

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<v Speaker 1>for what really brings glory, and unfortunately, sometimes I believe

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<v Speaker 1>that the things that we think glorify God may not

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<v Speaker 1>actually bring glory to God. So Paul says, if you

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<v Speaker 1>and I want to give God athenic glory is right here.

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<v Speaker 1>I beseech you. Therefore, my beloved brethren, by the mercies

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<v Speaker 1>of God, it is that you present your bodies, your soul,

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<v Speaker 1>maya essence all of who you are unto God. And

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<v Speaker 1>so the first thing that glorifies God, get this, It

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<v Speaker 1>is the upward presentation. Can somebody say the upward presentation?

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<v Speaker 1>I present, we present everything, we are, everything we have

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<v Speaker 1>as a vertical act of reference to God who sits

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<v Speaker 1>on the throne, and Paul else says, here's why we

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<v Speaker 1>should do this. God deserves the upwut presentation. It is

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<v Speaker 1>because we are responding to God's mercies. It is an

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<v Speaker 1>amazing passage. He says, I beseech you. Therefore, my beloved brethren,

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<v Speaker 1>it is by the mercies of God. I'm urging you,

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<v Speaker 1>I'm compelling you, I am imploring you to give God

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<v Speaker 1>an upward gift and upwut presentation. Why, he says, you're

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<v Speaker 1>responding to the mercies of God. Now, this is what

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<v Speaker 1>blew my mind because all my life I thought it

0:14:36.880 --> 0:14:40.240
<v Speaker 1>was I thought it was mercy. So we see things

0:14:40.280 --> 0:14:44.240
<v Speaker 1>like Lord have mercy. Paul says, no, it's really not mercy.

0:14:44.400 --> 0:14:49.359
<v Speaker 1>Mercy is really plural. The Greek word there connotes plurality.

0:14:49.400 --> 0:14:53.880
<v Speaker 1>That's why it says mercies of God, not just one.

0:14:55.000 --> 0:14:59.560
<v Speaker 1>But it is plural mercies of God. Paul says. It

0:14:59.600 --> 0:15:04.640
<v Speaker 1>is not singular mercy because God is too inexhaustible to

0:15:04.680 --> 0:15:08.800
<v Speaker 1>be relegated by singular abride. It is not mercy. It

0:15:08.880 --> 0:15:15.840
<v Speaker 1>is mercies, meaning anything that God has deliberately withheld from

0:15:15.960 --> 0:15:20.280
<v Speaker 1>each of us. That we rightly deserved. It is a

0:15:20.480 --> 0:15:25.440
<v Speaker 1>type of mercy. It is one of God's mercies. Anything

0:15:25.840 --> 0:15:29.840
<v Speaker 1>that God has deliberately and intentionally withheld from us that

0:15:29.880 --> 0:15:34.720
<v Speaker 1>we deserved is one of his mercies. Can let me

0:15:34.760 --> 0:15:36.840
<v Speaker 1>come this way? Perhaps there are some of you who

0:15:36.840 --> 0:15:40.440
<v Speaker 1>are in town for the football game yesterday, the HPCU Classic,

0:15:40.680 --> 0:15:42.960
<v Speaker 1>And maybe some of you remember back in your college

0:15:43.040 --> 0:15:45.880
<v Speaker 1>days twenty five or thirty years ago at North Carolina

0:15:45.960 --> 0:15:49.840
<v Speaker 1>Central A and t or Duke, or at Davison, or

0:15:49.880 --> 0:15:53.080
<v Speaker 1>at North Carolina State or at the University of North Carolina.

0:15:53.160 --> 0:15:56.680
<v Speaker 1>Some of you remember some of your college days before

0:15:57.200 --> 0:15:59.960
<v Speaker 1>you be in church at nine thirty on the sun

0:16:00.080 --> 0:16:03.600
<v Speaker 1>the morning before you had given your life to God.

0:16:03.680 --> 0:16:07.760
<v Speaker 1>Some of us football season, we have gone out on

0:16:07.840 --> 0:16:10.040
<v Speaker 1>Saturday and all day long watching the game, and some

0:16:10.080 --> 0:16:13.720
<v Speaker 1>of us would have imbibed on some beverages that were

0:16:13.800 --> 0:16:17.800
<v Speaker 1>not necessarily kool aid, iced tea or communion. Come on,

0:16:17.840 --> 0:16:20.880
<v Speaker 1>talk to me, somebody, somebody remembers back in your BC

0:16:21.120 --> 0:16:25.120
<v Speaker 1>days before Christ Days. Perhaps you consume some things that

0:16:25.160 --> 0:16:27.720
<v Speaker 1>you should not have consumed, and if you're not careful,

0:16:27.760 --> 0:16:30.400
<v Speaker 1>you could have consumed too much of what you should

0:16:30.400 --> 0:16:33.080
<v Speaker 1>not have been consuming in your college days, and even

0:16:33.200 --> 0:16:37.600
<v Speaker 1>in your inebriation and in your intoxication when you got

0:16:37.640 --> 0:16:42.280
<v Speaker 1>behind a wheel of an automobile. Somehow, some way, in

0:16:42.480 --> 0:16:46.920
<v Speaker 1>spite of our irresponsibility, God allows you to get back

0:16:46.960 --> 0:16:51.040
<v Speaker 1>to your dorm room or your apartment safely. You didn't

0:16:51.080 --> 0:16:55.480
<v Speaker 1>get a hicclahomicide or a DUI. Can I tell you

0:16:55.560 --> 0:16:58.360
<v Speaker 1>what it was. It was not because you are a

0:16:58.440 --> 0:17:02.840
<v Speaker 1>coherent driver. It's not because of the dictrity of your senses.

0:17:03.160 --> 0:17:06.160
<v Speaker 1>The only reason you made it back safely, in your

0:17:06.160 --> 0:17:11.080
<v Speaker 1>inebriation and your irresponsibility, is because God gave you a

0:17:11.200 --> 0:17:14.960
<v Speaker 1>drunk mercy. Am I talking to somebody who can look

0:17:14.960 --> 0:17:17.399
<v Speaker 1>back over your life and testify I've been done that,

0:17:17.640 --> 0:17:21.359
<v Speaker 1>But I'm thankful for as mercy. Okay, all right, maybe

0:17:21.400 --> 0:17:24.720
<v Speaker 1>you've never had alcohol before, but maybe in nineteen eighty

0:17:24.760 --> 0:17:27.320
<v Speaker 1>five when you were in love with Charlie or june Bug.

0:17:28.040 --> 0:17:30.080
<v Speaker 1>You remember him. He had the crew cut or the

0:17:30.160 --> 0:17:33.879
<v Speaker 1>Jerry curl and were the members only jacket and the

0:17:33.960 --> 0:17:37.240
<v Speaker 1>Jordash jeans, and you fell in love with Charlie or

0:17:37.320 --> 0:17:39.680
<v Speaker 1>june Bug. But he left your heart when he married

0:17:39.760 --> 0:17:43.720
<v Speaker 1>Melissa or famee Quisha and you thought your life was over.

0:17:44.240 --> 0:17:47.800
<v Speaker 1>You thought the sun rose and sat on them. But

0:17:47.920 --> 0:17:50.919
<v Speaker 1>you went back to your thirty fifth class reunion and

0:17:51.000 --> 0:17:54.439
<v Speaker 1>the first person you saw was Charlie or June Bug

0:17:54.760 --> 0:17:58.000
<v Speaker 1>and they had that same crew cut Jerry Curle members

0:17:58.080 --> 0:18:01.880
<v Speaker 1>only jacket, short ash jean with three teeth in their mouths,

0:18:02.119 --> 0:18:04.600
<v Speaker 1>and one of them was gold. And you look your

0:18:04.640 --> 0:18:06.840
<v Speaker 1>hands right in the class for you, and it said, Lord,

0:18:06.920 --> 0:18:11.080
<v Speaker 1>I thank you for a breakup mercy. I thank you

0:18:11.160 --> 0:18:14.320
<v Speaker 1>for the things that you have provided and prevented. And

0:18:14.359 --> 0:18:17.200
<v Speaker 1>am I talking to somebody who can look back over

0:18:17.240 --> 0:18:21.320
<v Speaker 1>your life and see stuff God that's kept you from you?

0:18:21.400 --> 0:18:27.560
<v Speaker 1>All give God the offput presentation and give God glory holeymia.

0:18:30.960 --> 0:18:35.720
<v Speaker 1>And so Paul says here that this offput presentation, that

0:18:35.760 --> 0:18:40.439
<v Speaker 1>you're responding to his mercies. And then Paul says, it

0:18:40.520 --> 0:18:44.399
<v Speaker 1>is a reasonable mandate. I beseech you, therefore, my beloved brethren,

0:18:44.480 --> 0:18:47.359
<v Speaker 1>by the mercies of God, that you present your body

0:18:47.359 --> 0:18:53.760
<v Speaker 1>as a living sacrifice, A living sacrifice. That is interesting.

0:18:53.800 --> 0:18:55.320
<v Speaker 1>I need to dig that for a moment. That word

0:18:55.400 --> 0:18:58.160
<v Speaker 1>living is the word zio in Greek, where you get

0:18:58.160 --> 0:19:02.800
<v Speaker 1>the word zoology from through Sayah living za o through

0:19:02.880 --> 0:19:07.480
<v Speaker 1>Sayah living sacrifice. Now this is very very interesting because

0:19:08.400 --> 0:19:12.280
<v Speaker 1>they brought in the first century an Old Testament with

0:19:12.359 --> 0:19:15.840
<v Speaker 1>the Greeks would have called to God the pak fistko

0:19:15.920 --> 0:19:20.520
<v Speaker 1>through Sayah, which is a dead sacrifice. Some of you

0:19:20.560 --> 0:19:22.760
<v Speaker 1>remember in the Book of Genesis, chapter twenty two, God

0:19:22.800 --> 0:19:27.399
<v Speaker 1>told Abraham, Abraham, take your son Isaac up on Mount

0:19:27.440 --> 0:19:33.040
<v Speaker 1>Mariah to offer him as a sacrifice under God. Abraham

0:19:33.040 --> 0:19:36.719
<v Speaker 1>gets his son Isaac. They go up on Mount Mariah.

0:19:36.840 --> 0:19:39.160
<v Speaker 1>He builds the altar, he has a knife, he has

0:19:39.160 --> 0:19:42.040
<v Speaker 1>a wood, he has the dagger. He gets ready to

0:19:42.080 --> 0:19:44.960
<v Speaker 1>kill his son to offer him as the pok fist

0:19:45.040 --> 0:19:48.480
<v Speaker 1>go through Saleh under Jehovah. And right before he gets

0:19:48.480 --> 0:19:51.040
<v Speaker 1>ready to kill his son to offer him as a

0:19:51.080 --> 0:19:54.080
<v Speaker 1>dead sacrifice, God speaks to him and say, if Abraham

0:19:54.720 --> 0:19:56.719
<v Speaker 1>lay no hand on the lad, look in the thicket,

0:19:56.720 --> 0:20:01.000
<v Speaker 1>there's a ram there. Release your son and get the ram,

0:20:01.119 --> 0:20:04.480
<v Speaker 1>the lamb to offer the lamb the ram as a sacrifice.

0:20:04.520 --> 0:20:09.240
<v Speaker 1>Because in the Old Testament God only accepted dead sacrifices.

0:20:10.080 --> 0:20:12.480
<v Speaker 1>In the Book of Exodus, God tells Moses to go

0:20:12.520 --> 0:20:16.159
<v Speaker 1>to Pharaoh and tell Pharaoh to let the people go.

0:20:16.160 --> 0:20:19.480
<v Speaker 1>God sends ten plagues. And then God speaks to them

0:20:19.480 --> 0:20:22.000
<v Speaker 1>and say, tell the people in Egypt that they should

0:20:22.000 --> 0:20:25.439
<v Speaker 1>get a lamb, kill the lamb, and put the blood

0:20:25.440 --> 0:20:28.480
<v Speaker 1>of the lamb on the door post, because this night

0:20:28.480 --> 0:20:32.120
<v Speaker 1>in Egypt, the Death Angel is coming through Egypt, and

0:20:32.320 --> 0:20:34.560
<v Speaker 1>if the blood of the lamb has not been applied

0:20:34.800 --> 0:20:37.560
<v Speaker 1>to the door post, the death Angel will go into

0:20:37.600 --> 0:20:40.639
<v Speaker 1>that home to kill the first born. Because in the

0:20:40.640 --> 0:20:44.480
<v Speaker 1>Old Testament they had to bring unto God pigeons, turtles,

0:20:44.880 --> 0:20:48.320
<v Speaker 1>you lambs for the priests to kill to apply the

0:20:48.359 --> 0:20:52.240
<v Speaker 1>blood to offer as an ocpacracist go through sale a

0:20:52.359 --> 0:20:56.560
<v Speaker 1>dead sacrifice under God. In the Old Testament they had

0:20:56.600 --> 0:21:01.119
<v Speaker 1>to bring dead sacrifices. But Paul says in this text

0:21:01.560 --> 0:21:05.960
<v Speaker 1>that since we no longer live by a legalistic millie,

0:21:06.480 --> 0:21:09.560
<v Speaker 1>that since we no longer live under the law, that

0:21:09.760 --> 0:21:15.160
<v Speaker 1>God doesn't deserve a dead sacrifice. And our pop fisto

0:21:15.280 --> 0:21:18.879
<v Speaker 1>through sail. Paul says, God wants a si through sayl,

0:21:19.840 --> 0:21:24.960
<v Speaker 1>a living sacrifice. And I don't know about you, but

0:21:25.040 --> 0:21:29.520
<v Speaker 1>when God rode by this morning in his golden chariot,

0:21:30.359 --> 0:21:35.040
<v Speaker 1>chauffeured by the invisible winds, and dispatch his darling angels

0:21:35.359 --> 0:21:38.879
<v Speaker 1>to touch our bodies with the finger of love in

0:21:38.920 --> 0:21:41.320
<v Speaker 1>our eyes. I think it came open to greet the

0:21:41.440 --> 0:21:44.880
<v Speaker 1>vergin light of a brand new day. We rest under

0:21:44.920 --> 0:21:49.359
<v Speaker 1>the canopy of God's benevolence, favor, and grace. And since

0:21:49.440 --> 0:21:54.280
<v Speaker 1>you and I are alive today, how dare us enter

0:21:54.320 --> 0:21:58.800
<v Speaker 1>into this beautiful place? Or watch online and give God

0:21:58.880 --> 0:22:05.080
<v Speaker 1>a dead sacrifice? God deserves a life, worship and a

0:22:05.359 --> 0:22:12.200
<v Speaker 1>life praise and live glory to God lives giving live service,

0:22:12.440 --> 0:22:18.159
<v Speaker 1>life praise. The Bible says, let every thing that hath breath,

0:22:18.200 --> 0:22:22.080
<v Speaker 1>which means you alive, praise ye the Lord, and do

0:22:22.160 --> 0:22:25.800
<v Speaker 1>me a favor. When you come to worship, get here

0:22:25.840 --> 0:22:28.600
<v Speaker 1>in time enough to make sure you're seated by the

0:22:28.680 --> 0:22:31.359
<v Speaker 1>right people. And here's how you know if you're seated

0:22:31.400 --> 0:22:34.159
<v Speaker 1>by the right people. Just get on your role and

0:22:34.520 --> 0:22:37.920
<v Speaker 1>hollow at your role. And if you holler at your

0:22:38.000 --> 0:22:40.600
<v Speaker 1>role and nobody hollers back, that's the wrong road to

0:22:40.640 --> 0:22:43.800
<v Speaker 1>sit on. No, when you come to worship, you ought

0:22:43.800 --> 0:22:47.160
<v Speaker 1>to look at somebody and say halle If they don't

0:22:47.160 --> 0:22:50.000
<v Speaker 1>say Lujah, find somebody else to sit by, because you

0:22:50.040 --> 0:22:52.399
<v Speaker 1>want to be besides somebody who has some life and

0:22:52.480 --> 0:22:56.040
<v Speaker 1>has some energy and some praise. Is there anybody in

0:22:56.080 --> 0:22:59.440
<v Speaker 1>this place who came to give God a live worship?

0:23:00.040 --> 0:23:10.320
<v Speaker 1>I'm living sacrifice, nothing dead. But I'm letting sacrifice and

0:23:10.400 --> 0:23:18.000
<v Speaker 1>so and so. The upward the upward presentation, it's you're

0:23:18.040 --> 0:23:21.040
<v Speaker 1>responding to His mercies. Is the least that you and I.

0:23:22.359 --> 0:23:26.560
<v Speaker 1>It's a reasonable service, a reasonable worship. Then, Paul says, listen,

0:23:26.920 --> 0:23:31.800
<v Speaker 1>once we give God the upward presentation. Secondly, in order

0:23:31.840 --> 0:23:36.399
<v Speaker 1>to glorify God, listen, he says. Go backwards from conformation.

0:23:38.800 --> 0:23:46.000
<v Speaker 1>Say backwards from conformation, not confirmation, conformation. Listen what he

0:23:46.000 --> 0:23:49.760
<v Speaker 1>says in verse two, and be not conformed. He says,

0:23:49.800 --> 0:23:55.240
<v Speaker 1>don't assimilate, don't fashion yourselves into the Ion, which is

0:23:55.280 --> 0:23:59.280
<v Speaker 1>the spirit of the world. Very powerful passes because at

0:23:59.280 --> 0:24:02.760
<v Speaker 1>the time of the first Entry, Rome was considered to

0:24:02.800 --> 0:24:07.399
<v Speaker 1>be the citadel of the Caesars. Rome was the darling

0:24:07.440 --> 0:24:10.520
<v Speaker 1>of the human race. When Paul wrote in the first century,

0:24:10.600 --> 0:24:15.320
<v Speaker 1>Rome was at home of Claudius and Caligula, of Nero Antiberius.

0:24:15.359 --> 0:24:18.199
<v Speaker 1>It was a place where barbarity was celebrated. It was

0:24:18.240 --> 0:24:21.720
<v Speaker 1>the darling of the whole world. And Paul's ultimate desire

0:24:21.840 --> 0:24:24.760
<v Speaker 1>was to get Trome because it was the citadel, it

0:24:24.800 --> 0:24:27.720
<v Speaker 1>was the Darling, it was the Empire. But there were

0:24:27.760 --> 0:24:32.360
<v Speaker 1>some believers who had moved into Rome. But Rome had

0:24:32.520 --> 0:24:37.480
<v Speaker 1>historically been paganistic and pantheistic and polytheistic, and the message

0:24:37.480 --> 0:24:40.400
<v Speaker 1>of Christ. Paul wanted that to be paramount in Rome.

0:24:41.280 --> 0:24:45.159
<v Speaker 1>But the challenge was this, when believers had begun to

0:24:45.240 --> 0:24:48.960
<v Speaker 1>develop and grow in Rome, the spirit of the age

0:24:50.000 --> 0:24:56.240
<v Speaker 1>was so intense that you couldn't demarcate between the saints

0:24:56.280 --> 0:25:02.080
<v Speaker 1>in Rome versus the Ans in Rome. Paul was saying

0:25:02.119 --> 0:25:06.040
<v Speaker 1>that many of the believers had been affected by this

0:25:06.280 --> 0:25:11.320
<v Speaker 1>Roman spirit that did not prioritize Christ. It was about

0:25:11.359 --> 0:25:15.800
<v Speaker 1>the empire and power and greed and selfishness. And Paul says,

0:25:16.320 --> 0:25:21.280
<v Speaker 1>in order to glorify God, don't conform to what's happening

0:25:21.320 --> 0:25:25.040
<v Speaker 1>in the world, all the craziness that you see around you.

0:25:25.440 --> 0:25:29.800
<v Speaker 1>Don't ever allow those things to become your reality. And

0:25:30.040 --> 0:25:32.280
<v Speaker 1>let me share with you. I believe this passage is

0:25:32.320 --> 0:25:36.720
<v Speaker 1>incredibly relevant because even now, there is a spirit in

0:25:36.760 --> 0:25:41.159
<v Speaker 1>this age that has troubled my spirit. It's kept me

0:25:41.400 --> 0:25:45.320
<v Speaker 1>up at night, a spirit of the age that's destroying

0:25:45.400 --> 0:25:49.840
<v Speaker 1>relationships and causing people to fall out. It is a

0:25:49.920 --> 0:25:54.639
<v Speaker 1>spirit of political divisiveness and ideology, and the spirit of

0:25:55.040 --> 0:25:58.800
<v Speaker 1>separation and the spirit of division. You can't even watch

0:25:58.880 --> 0:26:02.520
<v Speaker 1>the news now with out ended up being nauseous and

0:26:02.560 --> 0:26:06.040
<v Speaker 1>having a headache. So much hatred in the world Christians

0:26:06.119 --> 0:26:11.160
<v Speaker 1>believers black and white, and a Church of God versus Baptists,

0:26:11.160 --> 0:26:14.119
<v Speaker 1>and it seems that we can't get along because the

0:26:14.200 --> 0:26:18.640
<v Speaker 1>spirit of this age has made so many prioritized politics

0:26:19.080 --> 0:26:21.520
<v Speaker 1>over the Kingdom of God. Let me share with your

0:26:21.520 --> 0:26:26.199
<v Speaker 1>brothers and sisters. We should vote our political perspectives. We

0:26:26.200 --> 0:26:30.160
<v Speaker 1>should vote our convictions. We should vote and promote our beliefs.

0:26:30.160 --> 0:26:34.120
<v Speaker 1>We should be civically engaged. But we should never believe

0:26:34.800 --> 0:26:39.480
<v Speaker 1>that the hope of our world is based upon whether

0:26:39.520 --> 0:26:43.080
<v Speaker 1>you're part of a party that's represented by an elephant

0:26:43.440 --> 0:26:47.439
<v Speaker 1>or a dunkey. The hope of our world is not

0:26:47.520 --> 0:26:52.080
<v Speaker 1>an elephant or a dunkey, but a lamb, the lamb

0:26:52.200 --> 0:26:56.600
<v Speaker 1>of God who takes away the sins of the world.

0:26:56.880 --> 0:27:04.440
<v Speaker 1>The hope of our faith is in Sesus Christ, hallelujah.

0:27:04.480 --> 0:27:08.160
<v Speaker 1>And my hope is built on nothing less than Jesus'

0:27:08.160 --> 0:27:11.040
<v Speaker 1>blood and is righteous. Says I damn not trust the

0:27:11.119 --> 0:27:15.920
<v Speaker 1>sweetest fraying, but Holy Lean on Jesus' name, on Christ,

0:27:16.359 --> 0:27:20.000
<v Speaker 1>the Son of the Rocks. I stand all of the ground.

0:27:27.720 --> 0:27:34.199
<v Speaker 1>Our kingdom is not of this world. We're going to

0:27:34.240 --> 0:27:42.760
<v Speaker 1>a place where we won't need politics again. We have

0:27:43.119 --> 0:27:46.840
<v Speaker 1>a God who's going to bring us together, of every kindred,

0:27:46.920 --> 0:27:50.280
<v Speaker 1>every tribe. And that's why I love Pastor Stephen Hollifredic

0:27:50.359 --> 0:27:53.639
<v Speaker 1>That's why I love the Elevation Church, because you have

0:27:53.800 --> 0:27:58.119
<v Speaker 1>made God and Christ. Listen, look around. This is what

0:27:58.240 --> 0:28:02.440
<v Speaker 1>happened is supposed to look like, not about division and separation,

0:28:02.880 --> 0:28:06.520
<v Speaker 1>but about believers of the every kindred, ever tribe climbing

0:28:06.560 --> 0:28:10.119
<v Speaker 1>together to glorify our great God, give him praise and

0:28:10.160 --> 0:28:19.560
<v Speaker 1>give them glory. You know the spirit of this age.

0:28:20.400 --> 0:28:22.200
<v Speaker 1>It's the spirit that if you're not careful, it can

0:28:22.240 --> 0:28:26.400
<v Speaker 1>depress you. Oh goodness. A few months ago, I went

0:28:26.440 --> 0:28:30.960
<v Speaker 1>and fill up. My family loves utility vehicles, and I

0:28:30.960 --> 0:28:34.960
<v Speaker 1>have boys and their mom my wife is a teen mother,

0:28:35.000 --> 0:28:37.320
<v Speaker 1>and so we always carrying a lot of kids, you know,

0:28:37.440 --> 0:28:40.200
<v Speaker 1>for basketball games. And I went to fill up the

0:28:40.320 --> 0:28:44.000
<v Speaker 1>utility vehicle and as I was at the pump, and

0:28:45.280 --> 0:28:50.200
<v Speaker 1>it hit ninety and then it hit one hundred, and

0:28:50.280 --> 0:28:54.880
<v Speaker 1>the one hundred ten, one hundred twenty, one hundred and thirty.

0:28:54.920 --> 0:28:56.880
<v Speaker 1>I was confused. I didn't know whether to pray or

0:28:57.000 --> 0:28:59.640
<v Speaker 1>cuss or to kick the pumping. I was just I

0:28:59.720 --> 0:29:02.080
<v Speaker 1>was just restaurant. I was having a moment, and right

0:29:02.120 --> 0:29:06.640
<v Speaker 1>now the Holy Spirit convicted me. Instead, instead of you complaining,

0:29:07.560 --> 0:29:11.240
<v Speaker 1>be thankful that you have one hundred and thirty dollars

0:29:11.480 --> 0:29:15.520
<v Speaker 1>on a debit card. That other time this machine would

0:29:15.560 --> 0:29:18.520
<v Speaker 1>have eaten your card. And here's what I want you

0:29:18.560 --> 0:29:21.600
<v Speaker 1>to know. No matter what happens in the economyment, no

0:29:21.640 --> 0:29:24.800
<v Speaker 1>matter what happens with inflation, no matter what happens with

0:29:24.920 --> 0:29:27.800
<v Speaker 1>gash prices or food prices, I want you to know something.

0:29:27.880 --> 0:29:32.360
<v Speaker 1>Don't let the spirit of anxiety and depression overwhelm you.

0:29:32.360 --> 0:29:35.560
<v Speaker 1>You know why because we're not gonna conform to anxiety

0:29:35.600 --> 0:29:38.760
<v Speaker 1>and depression. You know why because the scriptures teach us.

0:29:38.920 --> 0:29:43.160
<v Speaker 1>I have never seen the righteous forsaken, nor his seed

0:29:43.480 --> 0:29:47.400
<v Speaker 1>begging bread. God is gonna take care of you, regardless

0:29:47.480 --> 0:29:52.880
<v Speaker 1>claud who's in the White House, because anybody will leave.

0:29:52.920 --> 0:29:54.880
<v Speaker 1>We have a God who takes care of us. Do

0:29:55.000 --> 0:29:57.800
<v Speaker 1>you believe we have a God who supplies our needs? God,

0:29:57.800 --> 0:30:04.800
<v Speaker 1>go there and give God praise and give them glory hallelujah.

0:30:05.480 --> 0:30:10.400
<v Speaker 1>So we have to give God the upward presentation. Then

0:30:10.440 --> 0:30:14.440
<v Speaker 1>we go backwards from conformation. Don't let the spirit of

0:30:14.480 --> 0:30:20.000
<v Speaker 1>the age overwhelm you. But then after the upward presentation

0:30:20.400 --> 0:30:24.200
<v Speaker 1>and backwards from conformation. Thirdly, Paul says, in order to

0:30:24.200 --> 0:30:29.720
<v Speaker 1>glorify God, that needs to be the inward transformation. I

0:30:29.760 --> 0:30:33.120
<v Speaker 1>say the inward say, inward transformation is right here, and

0:30:33.240 --> 0:30:38.360
<v Speaker 1>be not conformed to this world, but listen, but be transformed.

0:30:39.040 --> 0:30:41.160
<v Speaker 1>That word in Greek is the word we getting metamorphosis

0:30:41.160 --> 0:30:43.880
<v Speaker 1>from the word renewing. Is where we get the word

0:30:43.920 --> 0:30:47.960
<v Speaker 1>renovation from. It's in the present perfect imperative in Greek,

0:30:47.960 --> 0:30:52.320
<v Speaker 1>which means it's a continuous action. What he literally says

0:30:52.440 --> 0:30:56.760
<v Speaker 1>is every day your mind and my mind must be

0:30:56.800 --> 0:31:03.080
<v Speaker 1>in a constant state of renovation and metamorphosis. It's a

0:31:03.120 --> 0:31:07.320
<v Speaker 1>beautiful picture. It's really a picture of a house. When

0:31:07.320 --> 0:31:13.560
<v Speaker 1>a house gets old, it's subject to dilapidation, termites, asbestos,

0:31:14.360 --> 0:31:18.080
<v Speaker 1>other issues. Periodically. What cause us to have to renovate

0:31:19.240 --> 0:31:23.720
<v Speaker 1>house has to go through metamorphosis. Paul says, the mind

0:31:23.920 --> 0:31:28.960
<v Speaker 1>is analogous to an old house. There are treacherous termites,

0:31:30.320 --> 0:31:34.680
<v Speaker 1>adver Sarah asbestos that can get into your mind, and

0:31:34.720 --> 0:31:40.000
<v Speaker 1>if you're not careful, it can strimp your mind of

0:31:40.080 --> 0:31:45.040
<v Speaker 1>everything that's powerful, of everything that's stable. So the mind

0:31:45.320 --> 0:31:49.920
<v Speaker 1>has to be renovated. Reminds me of Solomon and Proverbs

0:31:49.960 --> 0:31:54.920
<v Speaker 1>twenty three seven. Very interesting. Solomon says this, for as

0:31:54.960 --> 0:32:03.640
<v Speaker 1>a man thinketh in his heart, so is he now?

0:32:04.280 --> 0:32:07.200
<v Speaker 1>In Hebrew. Paul is trying to show how Solemnon is

0:32:07.200 --> 0:32:09.120
<v Speaker 1>trying to show how the head and heart are one

0:32:09.240 --> 0:32:14.160
<v Speaker 1>singular entity. So etymologically, he's saying, head and heart want entity.

0:32:14.440 --> 0:32:17.160
<v Speaker 1>As a person thinks in their hearts, head and heart

0:32:17.160 --> 0:32:20.680
<v Speaker 1>are together in the Hebrew language is one. But in

0:32:20.800 --> 0:32:26.440
<v Speaker 1>the English or in the biological that's an impossibility. What

0:32:26.480 --> 0:32:30.400
<v Speaker 1>do you mean, as a person thinks in their hearts,

0:32:31.560 --> 0:32:40.680
<v Speaker 1>that's biologically impossible? Why? Because the heart doesn't think? How

0:32:40.720 --> 0:32:43.320
<v Speaker 1>can you think in your heart? The purpose of the

0:32:43.360 --> 0:32:50.280
<v Speaker 1>heart scientifically is to pump blood. Scientifically, biologically, our hearts

0:32:50.360 --> 0:32:56.520
<v Speaker 1>don't think. All thinking is in the cerebrum, the cerebral cortex,

0:32:57.600 --> 0:33:02.000
<v Speaker 1>the thalamus, the hype of thing, animals, the paneo glen,

0:33:02.960 --> 0:33:11.400
<v Speaker 1>the mbdoolah, I'll bloom godda. Scientifically, all thought starts here.

0:33:12.840 --> 0:33:16.360
<v Speaker 1>So what really is Solomon saying in Proverbs twenty three seven?

0:33:16.520 --> 0:33:19.760
<v Speaker 1>Here's what he's saying very important. As a person thinks

0:33:20.240 --> 0:33:27.200
<v Speaker 1>psychologically in their hearts cardiologically, so is he or she anthropologically.

0:33:28.280 --> 0:33:31.360
<v Speaker 1>As a person thinks, that's your psychology. That's where it

0:33:31.360 --> 0:33:37.040
<v Speaker 1>begins in your heart. Cardiologically, that's how we behave. So

0:33:37.240 --> 0:33:43.920
<v Speaker 1>is he anthropologically, that's what we become. As a person thinks,

0:33:44.560 --> 0:33:48.959
<v Speaker 1>that's where it begins in their hearts. That's how we behave.

0:33:49.720 --> 0:33:54.800
<v Speaker 1>So is he or she That's what we become. So

0:33:54.920 --> 0:34:04.560
<v Speaker 1>we become inevitably what has existed in our minds. That's

0:34:04.560 --> 0:34:07.120
<v Speaker 1>why dey carn't put it this way, cogito ergo soon,

0:34:07.240 --> 0:34:10.360
<v Speaker 1>I think therefore I am, and so the battle for

0:34:10.520 --> 0:34:14.359
<v Speaker 1>us is not for your finances or your family. It's

0:34:14.400 --> 0:34:19.719
<v Speaker 1>for your mind. Because if the enemy can hit your mind,

0:34:20.840 --> 0:34:27.080
<v Speaker 1>he's got you. If you have mess constantly on your mind,

0:34:27.800 --> 0:34:33.200
<v Speaker 1>eventually you and I will become messy. Okay, all right, okay, okay,

0:34:33.320 --> 0:34:36.320
<v Speaker 1>that's got me. Come this way, all right. Second Corinthians

0:34:36.360 --> 0:34:39.200
<v Speaker 1>ten to four, for the weapons of our warfare are

0:34:39.239 --> 0:34:42.399
<v Speaker 1>not carnal, but Mighty through God, to the pulling down

0:34:42.400 --> 0:34:49.080
<v Speaker 1>of strongholds, casting down imaginations and bringing it to captivity

0:34:49.120 --> 0:34:52.600
<v Speaker 1>every thought. Paul says, you better put some handcuffs on

0:34:52.640 --> 0:34:56.319
<v Speaker 1>your thoughts. Every child of God needs to keep some

0:34:56.440 --> 0:35:00.480
<v Speaker 1>handcuffs constantly on them. And that's not for you married people.

0:35:00.520 --> 0:35:01.920
<v Speaker 1>That's time I'm talking about get your mind out to

0:35:01.920 --> 0:35:05.960
<v Speaker 1>go to I'm talking about handcuffs to put them on

0:35:06.040 --> 0:35:09.879
<v Speaker 1>your thoughts, because if your thoughts run loose, you have

0:35:09.960 --> 0:35:13.799
<v Speaker 1>to handcuff and arrest your thoughts and say you will

0:35:13.840 --> 0:35:16.600
<v Speaker 1>not run through my mind and drive me in same

0:35:16.920 --> 0:35:20.560
<v Speaker 1>I'm gonna put handcuffs on my thought. This is what

0:35:20.600 --> 0:35:23.319
<v Speaker 1>he said in Philippians chapter four. He says, for what

0:35:23.440 --> 0:35:27.399
<v Speaker 1>sever things are lovely, what sever things are honest? If

0:35:27.400 --> 0:35:31.560
<v Speaker 1>that being a virtue, if that be any praise, Think

0:35:32.200 --> 0:35:36.200
<v Speaker 1>on these things, and the peace of God, which passes

0:35:36.239 --> 0:35:41.319
<v Speaker 1>all understanding, shall keep your He says peace. Then if

0:35:41.360 --> 0:35:46.160
<v Speaker 1>your thoughts are right, peace becomes a military guard and

0:35:46.360 --> 0:35:50.600
<v Speaker 1>stands in front of your mind to prevent anything that's

0:35:50.719 --> 0:35:55.240
<v Speaker 1>diabolic from getting into your mind. Isaiah twenty six three says,

0:35:55.280 --> 0:35:58.919
<v Speaker 1>for if we keep our minds stayed on him, He'll

0:35:59.040 --> 0:36:01.960
<v Speaker 1>keep us in peri peace. When I grew up in Georgia,

0:36:02.000 --> 0:36:04.080
<v Speaker 1>the old people would sing a song. I woke up

0:36:04.120 --> 0:36:08.600
<v Speaker 1>this morning with my mind stayed on Jesus. You got

0:36:08.600 --> 0:36:12.520
<v Speaker 1>to declare to the ternet, you will not have my mind.

0:36:13.320 --> 0:36:17.080
<v Speaker 1>I will focus my mind and my thoughts and my affections.

0:36:18.719 --> 0:36:22.080
<v Speaker 1>Let me share something very personal with you. Five years ago,

0:36:23.239 --> 0:36:25.440
<v Speaker 1>I went through the most Six years ago, I went

0:36:25.440 --> 0:36:29.200
<v Speaker 1>through the most traumatic season of my life. Here's what happened.

0:36:29.239 --> 0:36:33.640
<v Speaker 1>One week my godmother died. I was expecting them. The

0:36:33.680 --> 0:36:37.960
<v Speaker 1>next week, my mother died and didn't tell when she

0:36:38.000 --> 0:36:41.439
<v Speaker 1>was leaving. Three days after my mother died, my best

0:36:41.520 --> 0:36:47.319
<v Speaker 1>friend from college died literally one hour after he helped

0:36:47.360 --> 0:36:50.200
<v Speaker 1>me plan my mother's funeral. He had a massive heart attack.

0:36:51.320 --> 0:36:55.520
<v Speaker 1>Three weeks after my mother died, my sister died. So

0:36:55.560 --> 0:37:01.319
<v Speaker 1>I want you just imagine planning four funerals, picking out

0:37:01.360 --> 0:37:06.400
<v Speaker 1>four caskets, and having to deliver four eulogies for the

0:37:06.440 --> 0:37:10.200
<v Speaker 1>closest people in my life in less than thirty days.

0:37:11.160 --> 0:37:13.239
<v Speaker 1>Five days after bearing my sister, my brother had a

0:37:13.239 --> 0:37:17.680
<v Speaker 1>massive stroke and the doctor said it's because there's something

0:37:17.719 --> 0:37:22.600
<v Speaker 1>that's called broken heart syndrome. I never knew broken heart syndrome.

0:37:23.320 --> 0:37:25.680
<v Speaker 1>Here I am the man of faith. Here I am

0:37:25.719 --> 0:37:29.879
<v Speaker 1>the preacher demand of God. Here I'm the one who's

0:37:29.920 --> 0:37:33.960
<v Speaker 1>always comedic, always a clown, always joking. Here I'm the

0:37:34.000 --> 0:37:39.520
<v Speaker 1>one who always is hopeful, and yet there's no hope.

0:37:40.440 --> 0:37:43.080
<v Speaker 1>I couldn't even read the word of God. I couldn't

0:37:43.120 --> 0:37:45.520
<v Speaker 1>even I didn't want to hear it. I didn't want

0:37:45.520 --> 0:37:47.759
<v Speaker 1>to hear people tell me your mother's in a better place.

0:37:47.760 --> 0:37:50.120
<v Speaker 1>I want I want it to literally go tayekwondo on

0:37:50.239 --> 0:37:53.000
<v Speaker 1>anybody who told me she's in a better place. Don't cry.

0:37:53.040 --> 0:37:54.600
<v Speaker 1>I know she's in a better place. I'm not hurt

0:37:54.640 --> 0:37:56.479
<v Speaker 1>the cause of where she is. I'm hurting me because

0:37:56.520 --> 0:37:58.480
<v Speaker 1>of where she's not. Please miss me with that before

0:37:58.520 --> 0:38:01.799
<v Speaker 1>I chop you right in your throat. I was so discouraged.

0:38:03.120 --> 0:38:05.800
<v Speaker 1>I was so depressed. I was so stressed. I couldn't

0:38:05.800 --> 0:38:08.279
<v Speaker 1>go to the bed. I shut my calendar down. They

0:38:08.320 --> 0:38:10.080
<v Speaker 1>said passing, when you come back to preach, I said,

0:38:10.200 --> 0:38:12.440
<v Speaker 1>never rear. I didn't know if I'd ever preach again.

0:38:13.120 --> 0:38:15.920
<v Speaker 1>I was just so broken. I was so broken to

0:38:16.040 --> 0:38:19.680
<v Speaker 1>this very day, my family. I still have my mother's

0:38:19.719 --> 0:38:24.480
<v Speaker 1>messages on my phone. I will never delete them. I

0:38:24.560 --> 0:38:26.200
<v Speaker 1>just every now and they just want to hear a voice,

0:38:26.280 --> 0:38:28.239
<v Speaker 1>and I just it's an old message. I just will

0:38:28.280 --> 0:38:30.520
<v Speaker 1>play it just to hear a voice. And I had

0:38:30.560 --> 0:38:33.720
<v Speaker 1>to eventually go and get therapy. It took me about

0:38:33.719 --> 0:38:36.560
<v Speaker 1>eighteen months to kind of find some sense of balance,

0:38:36.560 --> 0:38:38.759
<v Speaker 1>and I'm still not where I want to be now.

0:38:38.960 --> 0:38:42.279
<v Speaker 1>Mother's Day I cry all day. My mother's birthday, I'm sick.

0:38:42.320 --> 0:38:45.160
<v Speaker 1>I know she's in heaven. Holidays don't quite feel the same.

0:38:45.239 --> 0:38:49.239
<v Speaker 1>And now I understand that grief is the price that

0:38:49.320 --> 0:38:54.239
<v Speaker 1>I pay for love. But I was so broken, so disheveled, discombobulated,

0:38:54.280 --> 0:38:56.279
<v Speaker 1>and didn't know what I was gonna do. And the

0:38:56.400 --> 0:38:59.120
<v Speaker 1>enemy kept telling me, you pray for so many other people.

0:39:00.000 --> 0:39:02.440
<v Speaker 1>You seen God perform miracles for others, Why didn't he

0:39:02.520 --> 0:39:04.719
<v Speaker 1>do it for you? Will people believe in faith in you?

0:39:04.800 --> 0:39:07.080
<v Speaker 1>I was so hurt, And do men favor? Do mel

0:39:07.120 --> 0:39:11.239
<v Speaker 1>favor before you criticize me for my vulnerability. Don't you

0:39:11.280 --> 0:39:13.719
<v Speaker 1>ever criticize some person's steps if you haven't walked in

0:39:13.719 --> 0:39:17.400
<v Speaker 1>their shoes. I was just I was just broken. I

0:39:17.800 --> 0:39:22.080
<v Speaker 1>really was. I'd never been that broken in my entire life.

0:39:22.600 --> 0:39:25.040
<v Speaker 1>But you know what I've begun to get back out

0:39:25.080 --> 0:39:27.279
<v Speaker 1>and push the word of God. Stop traveling because I

0:39:27.320 --> 0:39:29.719
<v Speaker 1>just didn't feel the six that the enemy had me

0:39:29.800 --> 0:39:34.400
<v Speaker 1>to believe that it is that any efficacy in your preaching.

0:39:34.920 --> 0:39:37.040
<v Speaker 1>But you know why I'm here because when I got

0:39:37.040 --> 0:39:40.920
<v Speaker 1>this Charlotte, when I came to Charlotte today my goodness

0:39:40.960 --> 0:39:44.239
<v Speaker 1>and got the elevation in church today, I understand this.

0:39:45.000 --> 0:39:49.640
<v Speaker 1>I am thankful that in my worst season of my life,

0:39:50.120 --> 0:39:57.440
<v Speaker 1>God kept my mind. Oh yes, God, and has transformed

0:39:57.480 --> 0:40:01.760
<v Speaker 1>and it's transforming my mind. Am I talking to anybody

0:40:01.760 --> 0:40:05.400
<v Speaker 1>who's gone through something that's been so traumatic that you

0:40:05.640 --> 0:40:08.600
<v Speaker 1>thought you would put your shoes on your hands and

0:40:08.640 --> 0:40:12.400
<v Speaker 1>your socks on your head. But somehow today you in

0:40:12.480 --> 0:40:15.680
<v Speaker 1>worship today giving God the glory because in the worst

0:40:15.800 --> 0:40:19.520
<v Speaker 1>moments of your life, we serve a God who can

0:40:19.600 --> 0:40:24.080
<v Speaker 1>renew and who can keep your mind. Y'all got to

0:40:24.160 --> 0:40:27.480
<v Speaker 1>excuse me. I feel the Holy Ghost right here. Can

0:40:27.520 --> 0:40:32.160
<v Speaker 1>I tell you something some of you shot over money, calls, cash, clothes,

0:40:32.200 --> 0:40:34.759
<v Speaker 1>and creature comforts. This morning, I want to thank God.

0:40:34.800 --> 0:40:37.040
<v Speaker 1>I'll have five reasons to thank God. Can I give

0:40:37.080 --> 0:40:38.480
<v Speaker 1>my quick five reasons why I want to thank God?

0:40:38.760 --> 0:40:45.520
<v Speaker 1>Number one, he kept my mind. Number two, he kept

0:40:45.560 --> 0:40:51.560
<v Speaker 1>my mind. Number three, he kept my mind. Number four,

0:40:52.360 --> 0:40:57.440
<v Speaker 1>He kept my mind number five, He kept my mind.

0:40:57.880 --> 0:41:01.200
<v Speaker 1>Is it keeping your mind? If you kept your mind,

0:41:01.600 --> 0:41:04.600
<v Speaker 1>come on and get out from y'all praise and gold

0:41:10.440 --> 0:41:18.640
<v Speaker 1>litten word and so let him transform, Let him transform

0:41:18.760 --> 0:41:23.919
<v Speaker 1>your mind, let him make your mind new. And Jesus listen.

0:41:24.040 --> 0:41:25.600
<v Speaker 1>So I got one more thing to tell Please take

0:41:25.600 --> 0:41:27.759
<v Speaker 1>you sees one more thing to tell you, hallelujah. If

0:41:27.760 --> 0:41:34.120
<v Speaker 1>you're gonna glify God upward presentation backwards from conformation? In

0:41:34.280 --> 0:41:38.319
<v Speaker 1>what transformation? Well full find Finally, if we're gonna growify God,

0:41:38.920 --> 0:41:44.480
<v Speaker 1>that must be the outward demonstration. I'm done. Somebody say

0:41:44.560 --> 0:41:48.279
<v Speaker 1>outward demonstration first too, and be not conformed to this world,

0:41:49.360 --> 0:41:51.399
<v Speaker 1>but be ye transformed by the renewing of your mind,

0:41:52.200 --> 0:41:56.440
<v Speaker 1>that ye may prove what is the good and acceptable

0:41:56.520 --> 0:41:59.840
<v Speaker 1>and perfect will of God. That word that's prove Is

0:41:59.880 --> 0:42:05.000
<v Speaker 1>it interesting because it's translated from two perspectives. I want

0:42:05.040 --> 0:42:10.320
<v Speaker 1>you to prove that's verb verb the verb form. Prove

0:42:11.000 --> 0:42:14.520
<v Speaker 1>to do it actively, pursue it to ascertain the will

0:42:14.560 --> 0:42:18.120
<v Speaker 1>of God. E groups, you've proven the will, Bible study

0:42:18.520 --> 0:42:23.840
<v Speaker 1>proven the will, worship, we actively prove the will. But

0:42:24.000 --> 0:42:28.560
<v Speaker 1>many commentators suggest that the best understanding of this is

0:42:28.640 --> 0:42:32.320
<v Speaker 1>not in the verb form of prove, but the noun

0:42:32.640 --> 0:42:37.560
<v Speaker 1>form what what do you mean? Verb you go and

0:42:37.760 --> 0:42:43.759
<v Speaker 1>do it? Verb you go and prove it. Now you

0:42:43.880 --> 0:42:52.680
<v Speaker 1>become proof of it. So once we have proven the will,

0:42:53.719 --> 0:42:58.919
<v Speaker 1>now we become proof of what his will is. Okay,

0:42:59.040 --> 0:43:01.160
<v Speaker 1>let me let me close by. Get this story. That's

0:43:01.200 --> 0:43:05.520
<v Speaker 1>a man in California. His name is Michael Needaw in Edow.

0:43:07.120 --> 0:43:10.760
<v Speaker 1>He is an attorney, a physician, and also a minister

0:43:10.840 --> 0:43:13.680
<v Speaker 1>in some a former minister in some group. Well. Now

0:43:13.719 --> 0:43:18.200
<v Speaker 1>he's an atheist and he filed litigation against the ninth

0:43:18.239 --> 0:43:23.400
<v Speaker 1>District in California because, as an atheist, he felt that

0:43:23.560 --> 0:43:27.880
<v Speaker 1>his daughter, who's in public school, was subjected to the

0:43:27.960 --> 0:43:32.120
<v Speaker 1>clause one Nation under God in the Pledge of Allegiance.

0:43:32.719 --> 0:43:36.439
<v Speaker 1>He sued the local knife districts in California and he won.

0:43:37.960 --> 0:43:41.440
<v Speaker 1>He won because they said the word God in a public,

0:43:42.200 --> 0:43:48.120
<v Speaker 1>publicly funded institution is a violation of his his constitutional rights.

0:43:48.600 --> 0:43:52.720
<v Speaker 1>He won. The only reason that it did not change

0:43:52.880 --> 0:43:56.520
<v Speaker 1>was because it has federal implications. Because public schools received

0:43:56.560 --> 0:43:59.200
<v Speaker 1>federal dollars. They went to the Supreme Court about this,

0:44:00.200 --> 0:44:05.640
<v Speaker 1>and Supreme Court agreed some years ago with his claim.

0:44:06.400 --> 0:44:08.560
<v Speaker 1>The only reason they didn't make changes at that time,

0:44:08.680 --> 0:44:10.840
<v Speaker 1>they said, was because he didn't have legal custom of

0:44:10.880 --> 0:44:14.520
<v Speaker 1>his daughter. But what he says now, he's going back

0:44:14.560 --> 0:44:17.480
<v Speaker 1>to get some more atheists like him. They're going back

0:44:17.520 --> 0:44:22.239
<v Speaker 1>to Supreme Court to delete one nation under God from

0:44:22.320 --> 0:44:25.000
<v Speaker 1>the pleasure of allegiance. Then once he does that, he

0:44:25.160 --> 0:44:29.799
<v Speaker 1>says he's going after currency, after money. Your dollar bill

0:44:29.880 --> 0:44:32.480
<v Speaker 1>has on the back of it in God we trust.

0:44:32.760 --> 0:44:36.720
<v Speaker 1>So why would the government produce something that has God?

0:44:37.239 --> 0:44:40.480
<v Speaker 1>Is that a separation between God and government? And somebody

0:44:40.560 --> 0:44:43.120
<v Speaker 1>interviewed this clown, I mean interviewed this food, I mean

0:44:43.640 --> 0:44:48.359
<v Speaker 1>interview this man. Excuse me, and they ask him why

0:44:48.520 --> 0:44:53.279
<v Speaker 1>is he so adamant about getting rid of God? Here's

0:44:53.280 --> 0:44:56.040
<v Speaker 1>what he said. He said, I am upset with the

0:44:56.120 --> 0:44:59.840
<v Speaker 1>faith community because if God is who they say he is,

0:45:00.440 --> 0:45:03.880
<v Speaker 1>here's my problem. Where's the proof. You can't even periodically

0:45:03.880 --> 0:45:05.560
<v Speaker 1>observe him. You can't put him onder a crucible of

0:45:05.600 --> 0:45:08.560
<v Speaker 1>experimentation and investigation, can't observe them with the five senses.

0:45:08.680 --> 0:45:11.920
<v Speaker 1>He says, if anybody who's a believer can offer me

0:45:12.080 --> 0:45:15.279
<v Speaker 1>proof that this God is who you say is. Then

0:45:15.280 --> 0:45:17.759
<v Speaker 1>maybe I'll stop, but I will not stop until I

0:45:17.800 --> 0:45:23.160
<v Speaker 1>get proof. I thought about something this morning. Maybe I'll

0:45:23.280 --> 0:45:27.600
<v Speaker 1>go to East Atlanta and get some of my saves,

0:45:27.800 --> 0:45:33.120
<v Speaker 1>cousins who still got some hood in them, and you

0:45:33.200 --> 0:45:35.359
<v Speaker 1>guys go drop Mecklenburg County and those of you who

0:45:35.400 --> 0:45:38.680
<v Speaker 1>can be hood and holy simultaneously, and we all dress

0:45:38.800 --> 0:45:41.680
<v Speaker 1>up in some black garments with black bandanas around our heads.

0:45:42.120 --> 0:45:44.440
<v Speaker 1>And when that court case convenes, we bust up in

0:45:44.520 --> 0:45:48.280
<v Speaker 1>that Supreme Court court room say hey, sir, we heard

0:45:49.040 --> 0:45:53.160
<v Speaker 1>that you were looking for some proof that God is

0:45:53.280 --> 0:45:57.080
<v Speaker 1>who God says God is, Sir, if you need some proof,

0:46:03.120 --> 0:46:07.040
<v Speaker 1>you know what I got an idea when I was

0:46:07.120 --> 0:46:10.640
<v Speaker 1>in undergrad. I was in pre law, and in pre law,

0:46:10.719 --> 0:46:14.880
<v Speaker 1>we would have prop mock trials to prepare us for courtroom.

0:46:15.320 --> 0:46:17.279
<v Speaker 1>Thank you hold the spirit I want today. I want

0:46:17.360 --> 0:46:20.000
<v Speaker 1>us to have a mock trial to prepare for with

0:46:20.120 --> 0:46:22.320
<v Speaker 1>him that court case is gonna convene. I want you

0:46:22.360 --> 0:46:24.759
<v Speaker 1>to imagine with me as I close, that God is

0:46:24.880 --> 0:46:31.200
<v Speaker 1>on trial. The Charubles are the justices. The twelve tribes

0:46:31.239 --> 0:46:38.439
<v Speaker 1>of Israel are the jurors. God is the defendant. Mister

0:46:38.560 --> 0:46:42.240
<v Speaker 1>Needhole is the plaintiff. I was trying to get somebody

0:46:42.239 --> 0:46:44.120
<v Speaker 1>to come with me today and represent God, but nobody

0:46:44.200 --> 0:46:47.160
<v Speaker 1>was available. So if you allow me, I'm gonna represent God.

0:46:48.040 --> 0:46:50.520
<v Speaker 1>I'm gonna be God's defense attorney. Just imagine this with men,

0:46:50.719 --> 0:46:52.680
<v Speaker 1>and today we're in the courtroom. We're not an elevation

0:46:52.719 --> 0:46:55.800
<v Speaker 1>in the courtroom in DC, and we're going that courtroom.

0:46:56.000 --> 0:47:01.919
<v Speaker 1>And they have accused my client God of being a fictitious,

0:47:02.040 --> 0:47:05.560
<v Speaker 1>abstract metal physical ambiguity. They have accused my God of

0:47:05.719 --> 0:47:08.560
<v Speaker 1>not being real. I'm gonna defend it, but I can't

0:47:08.640 --> 0:47:11.400
<v Speaker 1>defend him without any evidence, any proof. So in a

0:47:11.480 --> 0:47:13.239
<v Speaker 1>moment when they call for me, I'm gonna offer into

0:47:13.280 --> 0:47:17.080
<v Speaker 1>evidence five exhibits. And if these exhibits fits you, I

0:47:17.160 --> 0:47:19.640
<v Speaker 1>want you to stand, remain standing and shout as loud

0:47:19.680 --> 0:47:21.960
<v Speaker 1>as you can. I'm proof. I'm evidence. So you already

0:47:22.360 --> 0:47:24.920
<v Speaker 1>all right? Cord And says Hue, I am E Dewey Smith,

0:47:25.160 --> 0:47:29.000
<v Speaker 1>and I brought some evidence with me from Charlotte, North Carolina.

0:47:29.480 --> 0:47:31.920
<v Speaker 1>Your honors, let me off into evidence exhibits A through

0:47:32.000 --> 0:47:35.400
<v Speaker 1>E they will authenticate that my client is guilty of

0:47:35.520 --> 0:47:38.879
<v Speaker 1>being God. Your honest let me off into evidence. Exhibit A. Yes,

0:47:39.000 --> 0:47:42.120
<v Speaker 1>Exhibit A. These are the people who've had ailments before,

0:47:42.640 --> 0:47:46.080
<v Speaker 1>they've been sick in their bodies. But my client was

0:47:46.200 --> 0:47:51.040
<v Speaker 1>Jehovah Rophi. My client was Jehovah Rathaka and healed their bodies.

0:47:51.600 --> 0:47:54.719
<v Speaker 1>I need exhibit A to stand. Just exhibit A. Just

0:47:54.840 --> 0:47:58.160
<v Speaker 1>stand and shout it. I'm proof, keep standing, I'm evidence

0:47:58.680 --> 0:48:01.880
<v Speaker 1>Exhibit B, your honor. These are the people who've been

0:48:02.040 --> 0:48:05.640
<v Speaker 1>broke before. They didn't have any money, but my client

0:48:05.880 --> 0:48:09.400
<v Speaker 1>push Jehovah zirah. How did an exhibit be the standing shot?

0:48:09.800 --> 0:48:15.200
<v Speaker 1>I'm proof exhibit see. These are the people who should

0:48:15.239 --> 0:48:18.600
<v Speaker 1>have been crazy by now, but my client caretul in

0:48:18.680 --> 0:48:21.160
<v Speaker 1>that right mind. How did the exhibit see the shot?

0:48:21.239 --> 0:48:25.680
<v Speaker 1>I'm proof exhibitdeed. These are the people who've been depressed.

0:48:26.040 --> 0:48:30.360
<v Speaker 1>They go through divorce, death and devastation where they can testify.

0:48:30.520 --> 0:48:36.879
<v Speaker 1>There ain't nobody do me like Jesus. Exhibit E. You're

0:48:36.920 --> 0:48:39.439
<v Speaker 1>on a deed of the ones who had Internet shop.

0:48:39.760 --> 0:48:43.880
<v Speaker 1>But they can testify. If God be for you, who

0:48:45.200 --> 0:48:48.560
<v Speaker 1>can be? I gets you? Now? Do me one favored

0:48:48.600 --> 0:48:52.680
<v Speaker 1>Look at a neighbor, saying neighbor, Just in case you

0:48:52.800 --> 0:48:56.680
<v Speaker 1>want to see somebody there who is a proof and

0:48:56.760 --> 0:49:01.960
<v Speaker 1>who wants to jerk Dard Glory look norf look at

0:49:02.120 --> 0:49:11.080
<v Speaker 1>me time aletty task about it? Say that, you say that?

0:49:12.360 --> 0:49:23.360
<v Speaker 1>Say say well. If you enjoyed today's podcast, there are

0:49:23.400 --> 0:49:25.160
<v Speaker 1>a couple of things I'd love for you to do.

0:49:25.400 --> 0:49:29.680
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. You

0:49:29.760 --> 0:49:32.160
<v Speaker 1>can also help us reach others by investing today at

0:49:32.200 --> 0:49:35.759
<v Speaker 1>Elevation Church dot org. Slash GiB and thanks again for

0:49:35.920 --> 0:49:37.800
<v Speaker 1>joining us on the Elevation Podcast.