WEBVTT - Ep123 "Will AI cure loneliness?" with Paul Bloom

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<v Speaker 1>Will AI cure loneliness? This is actually a tough question,

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<v Speaker 1>and it's quite nuanced because, on the one hand, AI

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<v Speaker 1>companions are increasingly amazing at soothing our sense of isolation.

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<v Speaker 1>They can be here for us twenty four to seven,

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<v Speaker 1>ready to listen and to help. But does that come

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<v Speaker 1>at a cost, because more than simply pain, loneliness is

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<v Speaker 1>a biological signal that pushes our behavior towards improving ourselves socially. Also,

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<v Speaker 1>does everyone have the same need for curing their loneliness?

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<v Speaker 1>In other words, will having an AI relationship to cure

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<v Speaker 1>loneliness mess up our teenagers or should we be thinking

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<v Speaker 1>about it as providing a critical lifeline to our seniors.

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<v Speaker 1>So in this episode, we'll be joined by my friend

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<v Speaker 1>and colleague Paul Bloom to discuss loneliness. Welcome to Inner

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<v Speaker 1>Cosmos with me David Eagleman. I'm a neuroscientist and author

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<v Speaker 1>at Stanford and in these episodes we sail deeply into

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<v Speaker 1>our three pound universe to understand why and how our lives.

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<v Speaker 2>Look the way they do.

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<v Speaker 1>Today's episode is about loneliness, which is one of the

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<v Speaker 1>most painful experiences that humans face. Many of us think

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<v Speaker 1>of loneliness as a kind of passing sadness, but from

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<v Speaker 1>a biological perspective, it's a kind of internal alarm system,

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<v Speaker 1>like hunger or thirst or pain. For most of our

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<v Speaker 1>evolutionary history, being cut off from others was more than

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<v Speaker 1>a sting. It was dangerous. Isolation meant vulnerability. To survive,

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<v Speaker 1>we needed each other, and so through an evolutionary lens,

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<v Speaker 1>the emotion of loneliness is like a pain that pushes

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<v Speaker 1>us towards something, in this case, back into social connection.

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<v Speaker 1>But here's the question we face today. What happens if

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<v Speaker 1>we mute that signal? What happens if technology, in its

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<v Speaker 1>growing sophistication, takes away this sting of loneliness by offering

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<v Speaker 1>a digital substitute. We've all seen how AI can mimic empathy,

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<v Speaker 1>as I've talked about in several previous episodes, and AI

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<v Speaker 1>companion never gets tired or distracted, they don't lose patience,

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<v Speaker 1>they don't get angry, they don't get snarky, and they're

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<v Speaker 1>there for you twenty four to seven with endless attention,

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<v Speaker 1>and they're good. One study found if you compare doctor's

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<v Speaker 1>responses to patients against AI's responses to patients, people rate

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<v Speaker 1>the AI responses as more empathic. Now, just imagine someone

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<v Speaker 1>who's isolated, who feels invisible. The kind of attentiveness AI

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<v Speaker 1>gives can feel like a salvation, and I think that

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<v Speaker 1>it can actually be salvation. One study out of Stanford

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<v Speaker 1>showed that having a companion bought for young people mitigated loneliness,

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<v Speaker 1>and three percent of the respondents said it stopped their

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<v Speaker 1>suicidal ideation. But there's a tension here, and my colleague

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<v Speaker 1>Paul Bloom recently wrote about it in The New Yorker.

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<v Speaker 1>And that's back to this issue that the pain of

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<v Speaker 1>loneliness is a forcing function for growth, That pain pushes

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<v Speaker 1>us to do the hard work of making ourselves understood,

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<v Speaker 1>or of building bridges to others, or of repairing broken bonds.

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<v Speaker 1>If AI relationship makes loneliness disappear, do we also lose

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<v Speaker 1>the social effort, the striving that loneliness once demanded of us.

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<v Speaker 1>So at this fast moving moment in history, we're stuck

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<v Speaker 1>with this central question. Will artificial companions rescue us from

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<v Speaker 1>needless suffering or will they erode something essential about the

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<v Speaker 1>meaning of this biological signal? Will they soften the edges

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<v Speaker 1>of life? In a way that helps us or in

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<v Speaker 1>a way that hollows us out. I think we should

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<v Speaker 1>all avoid easy answers to this question, and happily, our

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<v Speaker 1>guest today is a colleague who's been thinking about these

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<v Speaker 1>questions with subtlety and depth. Paul Bloom is a professor

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<v Speaker 1>of psychology at the University of Toronto and a professor

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<v Speaker 1>emeritus at Yale. He's the author of psych The Story

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<v Speaker 1>of the Human Mind, and many other influential books, and

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<v Speaker 1>in his recent essay for The New Yorker, which I'll

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<v Speaker 1>link to in the show notes, he explores the promise

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<v Speaker 1>and peril of AI as a cure for loneliness. So

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<v Speaker 1>let's step into this conversation at the crossroads of psychology, technology,

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<v Speaker 1>and what it means to be a human. So, in

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<v Speaker 1>your recent New Yorker article, you describe loneliness as a

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<v Speaker 1>toothache for the soul. So let's just dive into loneliness

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<v Speaker 1>for a moment. Talk about what it is and what

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<v Speaker 1>people experience there.

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<v Speaker 3>Well, let's start off with the obvious, which is loneliness

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<v Speaker 3>is awful. Loneliness is terrible. It's I know everybody listening

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<v Speaker 3>to this will have experienced some degree of loneliness. Some

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<v Speaker 3>people will have experienced a transient loneliness. You know, you're

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<v Speaker 3>a weigh on a trip, you know, no friends around.

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<v Speaker 3>Some you know, but it goes away. You know people

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<v Speaker 3>will love you. On the other side of things, some

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<v Speaker 3>people will experience real loneliness for long periods of time.

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<v Speaker 3>You're more likely to be lonely if you're old, maybe

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<v Speaker 3>everybody you know has died, maybe you're strange from your family.

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<v Speaker 3>Some studies find that past age like sixty, but half

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<v Speaker 3>of people say that that they're lonely. So loneliness is awful.

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<v Speaker 3>It is in as simple as sense. You know, a

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<v Speaker 3>lack of contact with other people, but you can go

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<v Speaker 3>deep here. You could be lonely, but with people. I

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<v Speaker 3>have sometimes lonely, the loneliest times of my life when

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<v Speaker 3>I was surrounded by people and I didn't feel or

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<v Speaker 3>was the connection. I didn't feel it was love. You

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<v Speaker 3>could sometimes even be loved and feel lonely because you

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<v Speaker 3>feel people don't understand you, that there's no connection. But

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<v Speaker 3>it's a serious problem. It's a serious form of human suffering.

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<v Speaker 1>And what are you supposed to the evolutionary purpose of

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<v Speaker 1>loneliness is.

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<v Speaker 3>That's a good question. I mean, you know, we should

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<v Speaker 3>think like we should think like evolutionary biologists, and when

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<v Speaker 3>we talk about something, even something awful, we should say,

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<v Speaker 3>what's it there for? And I think that just about

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<v Speaker 3>all of these experiences, these feelings are there for a reason.

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<v Speaker 3>You know, hunger's there to motivate you to seek out food,

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<v Speaker 3>boredom's there to motivate you to find something interesting in

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<v Speaker 3>your life. And loneliness is there, I think, to motivate

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<v Speaker 3>you to seek out human contact. And once you have

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<v Speaker 3>that human contact, to work at it, you know, to

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<v Speaker 3>try to be interested in another person, try to connect

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<v Speaker 3>with them. One way to answer your question is what

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<v Speaker 3>would it be like if we go into your brain

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<v Speaker 3>and make it so you never feel lonely. You might

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<v Speaker 3>say that that's great, loneliness is awful. My life would

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<v Speaker 3>be much improved. But then you price spend all your

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<v Speaker 3>time by yourself. You'd have no motivation, no care to

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<v Speaker 3>connect with other people. You wouldn't you wouldn't reproduce, you

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<v Speaker 3>wouldn't fall in love, you wouldn't develop friendships. You'd be

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<v Speaker 3>fine by yourself. And everybody wants to be a little

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<v Speaker 3>bit fine by themselves, but too much of it, I

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<v Speaker 3>think leads to estrangement, So loneliness serves a purpose.

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<v Speaker 1>So we're in this moment now where suddenly we have

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<v Speaker 1>AI that can solve the problem, and we'll talk about

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<v Speaker 1>what we mean by solving the problem here. But you know, Paul,

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<v Speaker 1>you and I have been in the field for a

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<v Speaker 1>long time, and I don't think we would have ever

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<v Speaker 1>guessed this one decade ago that we would be talking

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<v Speaker 1>about AI as a real.

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<v Speaker 2>Solution for loneliness. So let's talk about that.

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<v Speaker 1>What do you think the pros and cons are of

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<v Speaker 1>having AI companions in this context?

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<v Speaker 3>So just just to agree with you on something, AI

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<v Speaker 3>was the biggest surprise in my career. If you had

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<v Speaker 3>asked me, I'm going to ask you what you felt,

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<v Speaker 3>But I'll tell you. A month before chat GBD came

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<v Speaker 3>out and you said, when will we have a machine

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<v Speaker 3>you could just talk to a different or a person

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<v Speaker 3>I say, ten years, twenty years, thirty years, and then

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<v Speaker 3>boom it came out and stunned me and stun in

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<v Speaker 3>the world. What was your reaction. You're closer to these things,

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<v Speaker 3>so maybe you were less surprised.

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<v Speaker 1>Now it's exactly the same I spent really most of

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<v Speaker 1>my career as a neuroscientist sort of snickering at AI

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<v Speaker 1>and thinking, well, it's nothing like the brain, it's never

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<v Speaker 1>going to get there, And then suddenly it was there,

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<v Speaker 1>and it's changed all our lives so enormously that you know,

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<v Speaker 1>I do this neuroscience podcast and about a quarter or

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<v Speaker 1>a third of my podcast episodes are about AI nowadays.

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<v Speaker 3>Sooner or later, by law, every conversation we have has

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<v Speaker 3>to be about AI. You're a teacher, how do you

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<v Speaker 3>do AI? What are you going to do with AI?

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<v Speaker 3>So let's get to the loneliness thing. My view is

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<v Speaker 3>annoyingly nuanced so that no one's really happy with it.

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<v Speaker 3>I think there are a lot of people who are

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<v Speaker 3>really lonely and their loneliness is severe, and maybe they're

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<v Speaker 3>in a state where an AI companion is really the

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<v Speaker 3>best they're going to get. And you know, suppose you're

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<v Speaker 3>eighty years old, you're in an institution, you have no

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<v Speaker 3>friends and family visiting you. Maybe you have dementia which

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<v Speaker 3>makes you very difficult to talk with, and you're not

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<v Speaker 3>a multimillionaire, so you can't pay people to entertain you.

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<v Speaker 3>If it could turn out that chat GPT could be

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<v Speaker 3>our claud or whatever could be a rewarding, satisfying companion

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<v Speaker 3>to you. I think it's monstrous to deny it to you.

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<v Speaker 3>It would be like telling people you can't have pets

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<v Speaker 3>because we have decided pets are not sufficiently rich interacting partners.

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<v Speaker 3>So whatever limitations these AIS have, you know, we should

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<v Speaker 3>make it available the people who really need it and

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<v Speaker 3>people who who's who's suffering is intense and there aren't

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<v Speaker 3>any alternatives. So that's the pro AI side. The anti

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<v Speaker 3>AI side is kind of the rest of us, where

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<v Speaker 3>I think that there are serious problems where we move

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<v Speaker 3>to AI companions as a replacement for human companions, and

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<v Speaker 3>I'll tell you one of them. Maybe The main one

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<v Speaker 3>that bothers me is that it goes back to your

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<v Speaker 3>question about the function of loneliness, where the struggles we

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<v Speaker 3>have when dealing with people inform us and make us

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<v Speaker 3>better people. I tell you a story and you find

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<v Speaker 3>it kind of boring. Next time I tell a story

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<v Speaker 3>a bit more interesting. You find talking to me frustrating

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<v Speaker 3>and don't want to talk anymore because I don't listen. Well,

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<v Speaker 3>I'll listen better next time. By dealing with people, I

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<v Speaker 3>become more sensitive. This is a story we've all gone

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<v Speaker 3>through our lives. We've all been we've all been teenagers

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<v Speaker 3>who have been awkward, who've been terrible at flirting, who

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<v Speaker 3>have been borish and inconsiderate. And through the feed we

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<v Speaker 3>get from people, we have become better. We have become

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<v Speaker 3>better people, not just better conversational. It's not just better company,

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<v Speaker 3>but better people. Imagine you take that away. And one

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<v Speaker 3>thing ais do very well is they make you feel

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<v Speaker 3>like you are wonderful. Everything I tell CHAGGYBD is brilliant.

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<v Speaker 3>All my questions are wonderful, All my paper drafts are brilliant,

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<v Speaker 3>My stories are amusing, my jokes are hilarious. It is

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<v Speaker 3>always available to me at any time, at any second,

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<v Speaker 3>and it will never sort of wait for me to

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<v Speaker 3>finish talking so it could get its own words in.

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<v Speaker 3>And in some way that's wonderful. But in some way

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<v Speaker 3>that's terrible. I think it has a sort of corrosive power.

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<v Speaker 1>Can I make a distinction, though, which is you're adjusting

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<v Speaker 1>two points here. One is that it's always there and

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<v Speaker 1>paying attention to you, which is wonderful. The other is

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<v Speaker 1>that it's sycophantic and telling you that your ideas are great.

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<v Speaker 1>But the second one I think can evolve and will

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<v Speaker 1>eve time.

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<v Speaker 2>You know, Chat GPT.

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<v Speaker 1>Released a version that was overly sycophantic and then nobody

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<v Speaker 1>liked that and they got rid of that. But I

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<v Speaker 1>think with time, it certainly seems possible that companies will

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<v Speaker 1>make better and better hard love ais that give you

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<v Speaker 1>feedback that tell you that you're you're wrong, or there's

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<v Speaker 1>a different way you can think about it. But the

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<v Speaker 1>first part, which is that it never gets angry or

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<v Speaker 1>you know, loses attention or has other things that it

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<v Speaker 1>needs to do besides talk to you, that part's permanent,

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<v Speaker 1>and that part I think might be really positive.

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<v Speaker 3>I mean, you can imagine fiddling with it, right, you

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<v Speaker 3>can imagine making it that. You know. I three in

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<v Speaker 3>the morning, I ask Chat a question and it says, dude,

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<v Speaker 3>do you know how late this is? And do you

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<v Speaker 3>know what a stupid question that is? I am not

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<v Speaker 3>going to answer it. Go back to sleep and talk

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<v Speaker 3>to me in six hours. You know no reason why

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<v Speaker 3>we can't build the machines that way. We probably won't

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<v Speaker 3>want to.

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<v Speaker 1>The reason I think we will is because even something

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<v Speaker 1>like TikTok, which is there to grab your attention and

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<v Speaker 1>keep it even They have started implementing things. If you

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<v Speaker 1>surf too long, it pops up a video that says, hey,

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<v Speaker 1>you've been surfing for X hours. Why don't you put

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<v Speaker 1>this down and come back later. So it certainly is

0:13:10.720 --> 0:13:13.200
<v Speaker 1>plausible that we can get to a point where we

0:13:13.280 --> 0:13:15.360
<v Speaker 1>will have AI that gives us the right kind of

0:13:15.360 --> 0:13:16.120
<v Speaker 1>feedback like that.

0:13:16.520 --> 0:13:20.080
<v Speaker 3>There's certainly no technological barrier to it. In fact, right now,

0:13:20.160 --> 0:13:23.040
<v Speaker 3>with some prompt engineering, you could tell your AI stop

0:13:23.120 --> 0:13:25.680
<v Speaker 3>sucking up to me so much. Don't tell me I'm

0:13:25.679 --> 0:13:31.000
<v Speaker 3>a genius anymore, just answer my damn questions. I wonder, though,

0:13:32.000 --> 0:13:34.520
<v Speaker 3>if people will really want this, if we'll be in

0:13:34.559 --> 0:13:38.319
<v Speaker 3>a situation where it's technologically fully possible to make these

0:13:38.360 --> 0:13:43.240
<v Speaker 3>machines less frictionless, give us more pushback, call us out

0:13:43.920 --> 0:13:46.600
<v Speaker 3>when we mess up, But we won't want them to

0:13:46.640 --> 0:13:50.280
<v Speaker 3>do that. We will insist on machines that make us

0:13:50.320 --> 0:13:53.160
<v Speaker 3>feel good about ourselves. I mean, what do you think

0:13:53.320 --> 0:13:56.000
<v Speaker 3>imagine this, say four years from now, five years from now,

0:13:56.040 --> 0:13:57.880
<v Speaker 3>when you get better and better and better, do you

0:13:57.880 --> 0:14:01.640
<v Speaker 3>think we'll be talking to machines that will give us pushback?

0:14:01.920 --> 0:14:05.160
<v Speaker 3>Or do you think we'll find it irresistible to deal

0:14:05.200 --> 0:14:08.120
<v Speaker 3>with machines that just make us feel great about ourselves.

0:14:08.160 --> 0:14:10.600
<v Speaker 1>I think it will become boring pretty quickly to have

0:14:10.640 --> 0:14:13.520
<v Speaker 1>a machine that's sycophantic, and in fact, I happen to

0:14:13.559 --> 0:14:18.080
<v Speaker 1>be very optimistic about AI relationships even among young people.

0:14:18.160 --> 0:14:20.160
<v Speaker 1>Will come back to this about the difference between the

0:14:20.200 --> 0:14:23.440
<v Speaker 1>elderly and the young, but I think it could serve

0:14:23.520 --> 0:14:26.760
<v Speaker 1>as a sandbox where young people get to make all

0:14:26.800 --> 0:14:30.360
<v Speaker 1>their dumb mistakes. If you have an AI companion that's

0:14:30.400 --> 0:14:32.960
<v Speaker 1>giving you the right kind feedback and saying, hey, that

0:14:33.040 --> 0:14:35.320
<v Speaker 1>hurt my feelings that you said that, or that didn't

0:14:35.320 --> 0:14:38.040
<v Speaker 1>seem like you were thinking about me when you said that.

0:14:38.480 --> 0:14:42.480
<v Speaker 1>So I think people can get better by using these

0:14:42.520 --> 0:14:46.600
<v Speaker 1>things if the company makes these correctly with giving hard feedback.

0:14:46.960 --> 0:14:50.040
<v Speaker 3>I totally agree with you. Back in the day, I

0:14:50.160 --> 0:14:52.400
<v Speaker 3>found it difficult to talk to girls when I was

0:14:53.160 --> 0:14:55.520
<v Speaker 3>You may find see me so smooth and say, how's

0:14:55.560 --> 0:15:00.200
<v Speaker 3>that possible? I was somewhat awkward, somewhat shy, And to

0:15:00.320 --> 0:15:03.680
<v Speaker 3>have something a machine I could practice on, I guess

0:15:03.760 --> 0:15:05.560
<v Speaker 3>you have to work on talking to it. We can

0:15:06.160 --> 0:15:09.320
<v Speaker 3>forget about just more generally, anybody who some social problems

0:15:09.320 --> 0:15:12.720
<v Speaker 3>would benefit a lot from a sandbox. From practice, and

0:15:12.760 --> 0:15:16.040
<v Speaker 3>then having practice enough, you'd unlaunch yourself into the real world.

0:15:16.800 --> 0:15:18.920
<v Speaker 3>But the problem is, what if it's more fun to

0:15:18.920 --> 0:15:22.440
<v Speaker 3>play in the sandbus than the real world. What if

0:15:22.480 --> 0:15:26.080
<v Speaker 3>you find your AI companions just better than real companions?

0:15:26.400 --> 0:15:27.040
<v Speaker 2>So okay, good.

0:15:27.120 --> 0:15:29.160
<v Speaker 1>So this brings us back to the issue about age.

0:15:30.320 --> 0:15:34.520
<v Speaker 1>We agree that for let's say, an elderly person who's

0:15:34.560 --> 0:15:36.960
<v Speaker 1>alone in the same way as you point out in

0:15:36.960 --> 0:15:39.480
<v Speaker 1>the article that in the same way they might we

0:15:39.600 --> 0:15:42.480
<v Speaker 1>might give them opiates. We wouldn't want to do that

0:15:42.680 --> 0:15:46.400
<v Speaker 1>with a teenager, And so we wouldn't want to give

0:15:47.200 --> 0:15:50.680
<v Speaker 1>false cures for loneliness to a teenager who needs to

0:15:50.800 --> 0:15:54.200
<v Speaker 1>go out and do the work to get better at

0:15:54.240 --> 0:15:58.520
<v Speaker 1>what they're doing. Do you see a line that we

0:15:58.600 --> 0:16:01.120
<v Speaker 1>would ever be able to where we say, okay, look,

0:16:01.200 --> 0:16:04.160
<v Speaker 1>it's okay for people over here who are really lonely

0:16:04.240 --> 0:16:06.960
<v Speaker 1>to have issues that are going to make them lonely

0:16:07.160 --> 0:16:09.840
<v Speaker 1>into the future, versus someone who should go out and

0:16:09.920 --> 0:16:10.400
<v Speaker 1>do the work.

0:16:11.240 --> 0:16:13.880
<v Speaker 3>I don't think there's a bright line, and it's going

0:16:13.960 --> 0:16:17.280
<v Speaker 3>to be somewhat arbitrary, But I like the analogy of opiates,

0:16:17.760 --> 0:16:20.760
<v Speaker 3>and you know, we will give very powerful drugs to

0:16:20.840 --> 0:16:22.800
<v Speaker 3>people near the end of their alliance, people who are

0:16:22.840 --> 0:16:26.600
<v Speaker 3>suffering from terrible pain. Drugs we would never give to

0:16:26.880 --> 0:16:29.360
<v Speaker 3>a seventeen year old who hurt us back, because we

0:16:29.400 --> 0:16:31.320
<v Speaker 3>don't want a seventeen year old to become addicted. We

0:16:31.480 --> 0:16:34.680
<v Speaker 3>worry a lot less about a nine year old. And

0:16:35.240 --> 0:16:38.040
<v Speaker 3>there's not a single bright line here. But there's going

0:16:38.120 --> 0:16:43.160
<v Speaker 3>to be cultural decisions made, policies, laws, and I think

0:16:43.200 --> 0:16:46.160
<v Speaker 3>there's a decision we're going to make with AIS now

0:16:46.720 --> 0:16:49.120
<v Speaker 3>that there are an end in some way liberty issues, right.

0:16:49.680 --> 0:16:51.320
<v Speaker 3>You know, I don't know how you're going to feel

0:16:51.560 --> 0:16:54.040
<v Speaker 3>when the government starts restricting your use of chatbots.

0:16:54.360 --> 0:16:55.120
<v Speaker 2>Yeah, so what do you think.

0:16:55.200 --> 0:16:58.640
<v Speaker 1>Do you think there will be legislation around this or

0:16:58.720 --> 0:17:00.440
<v Speaker 1>will this be a laisse a fair issue.

0:17:00.800 --> 0:17:03.800
<v Speaker 3>I'll make a prediction here, which is that they will.

0:17:03.880 --> 0:17:06.520
<v Speaker 3>There will not be legislation. People want it too much.

0:17:07.440 --> 0:17:11.080
<v Speaker 3>You know, you made the connection with TikTok and Twitter.

0:17:11.160 --> 0:17:13.280
<v Speaker 3>You know, if if the government stepped in, you know,

0:17:13.560 --> 0:17:16.240
<v Speaker 3>I don't know Trump or Biden or whoever whoever's going

0:17:16.280 --> 0:17:18.560
<v Speaker 3>to be the next present and said we're going to

0:17:18.640 --> 0:17:21.560
<v Speaker 3>limit your use of social media, I mean some way

0:17:21.600 --> 0:17:25.080
<v Speaker 3>probably a good thing, but it really is a violation

0:17:25.160 --> 0:17:28.159
<v Speaker 3>of our freedom. And I don't know. Well, let me

0:17:28.200 --> 0:17:30.080
<v Speaker 3>ask you how many hours a day, I mean, if

0:17:30.119 --> 0:17:32.200
<v Speaker 3>at all, do you interact with AI's.

0:17:33.280 --> 0:17:34.720
<v Speaker 2>Forty minutes I have.

0:17:35.480 --> 0:17:38.760
<v Speaker 1>I have a tesla and there's AI in it now,

0:17:39.080 --> 0:17:41.120
<v Speaker 1>and so when I'm driving along, you know, I talk

0:17:41.200 --> 0:17:43.080
<v Speaker 1>to it. I ask you questions anything I'm curious about,

0:17:43.119 --> 0:17:45.880
<v Speaker 1>how to fix this piece that I'm trying to fix

0:17:45.960 --> 0:17:48.800
<v Speaker 1>on my door, or how to think about you know

0:17:49.040 --> 0:17:51.040
<v Speaker 1>which philosophers have said X y Z.

0:17:51.800 --> 0:17:52.280
<v Speaker 2>I find it.

0:17:52.640 --> 0:17:56.080
<v Speaker 1>You know, it's it's the most intelligent companion that I have,

0:17:56.280 --> 0:17:57.720
<v Speaker 1>and it's really it's really wonderful.

0:17:57.920 --> 0:18:00.680
<v Speaker 3>Right now, imagine the government step in and then says, well,

0:18:00.920 --> 0:18:03.440
<v Speaker 3>a man of your age and you know, success and

0:18:03.800 --> 0:18:06.879
<v Speaker 3>good social connections, that's too much. We'll go to leive

0:18:06.920 --> 0:18:09.320
<v Speaker 3>me that half hour half hour a day, you know,

0:18:09.480 --> 0:18:12.800
<v Speaker 3>unless you get a doctor's prescription. I don't think people

0:18:12.800 --> 0:18:15.639
<v Speaker 3>would stand for that. I think these machines are too available,

0:18:16.320 --> 0:18:35.560
<v Speaker 3>too popular, too addictive for us to control it. Now,

0:18:35.680 --> 0:18:36.320
<v Speaker 3>have you seen the.

0:18:36.359 --> 0:18:39.440
<v Speaker 2>New Grock Avatar AI companion?

0:18:40.880 --> 0:18:41.560
<v Speaker 3>It's I have not.

0:18:41.800 --> 0:18:48.160
<v Speaker 1>Oh, okay, so it's a it's a sexy anime female.

0:18:48.800 --> 0:18:51.080
<v Speaker 1>You talk to her and you see her on your phone,

0:18:51.400 --> 0:18:54.160
<v Speaker 1>and she's moving around and when you say something nice,

0:18:54.440 --> 0:18:58.080
<v Speaker 1>little hearts pop up from her and she's very, very flirtatious.

0:18:58.640 --> 0:19:01.800
<v Speaker 1>And I do worry when I saw that for the

0:19:01.880 --> 0:19:05.440
<v Speaker 1>first time, I felt a not in my stomach for

0:19:05.520 --> 0:19:08.280
<v Speaker 1>the first I'm very cyber optimistic about most of the stuff,

0:19:08.359 --> 0:19:10.639
<v Speaker 1>but it did make me worry about what it'll mean

0:19:10.680 --> 0:19:15.240
<v Speaker 1>for young people to have such a magnetic AI companion.

0:19:16.160 --> 0:19:18.000
<v Speaker 2>What's your take on whether it can go too far?

0:19:18.480 --> 0:19:19.479
<v Speaker 3>Have you seen a movie her?

0:19:19.800 --> 0:19:19.960
<v Speaker 2>Yes?

0:19:21.160 --> 0:19:23.119
<v Speaker 3>To me, this is a really important movie. So if

0:19:23.400 --> 0:19:25.760
<v Speaker 3>those people haven't seen it, just the short summary is

0:19:26.080 --> 0:19:27.880
<v Speaker 3>it's the near future. In fact, i've heard this twenty

0:19:27.920 --> 0:19:30.320
<v Speaker 3>twenty five. It was done like ten years ago, and

0:19:30.440 --> 0:19:34.320
<v Speaker 3>the future was at twenty twenty five. And AI companions

0:19:34.480 --> 0:19:36.400
<v Speaker 3>who you deal with over your phone like we deal

0:19:36.440 --> 0:19:40.320
<v Speaker 3>with AI right now, or your computer become popular. And

0:19:40.760 --> 0:19:43.320
<v Speaker 3>it's about this guy who falls in love with Samantha,

0:19:43.960 --> 0:19:48.720
<v Speaker 3>this wonderful AI companion voice by Scarlett Johanson. And the

0:19:48.840 --> 0:19:51.640
<v Speaker 3>thing about it is it's so well done that you're

0:19:51.680 --> 0:19:54.080
<v Speaker 3>watching it and you yourself fall in love with her,

0:19:54.440 --> 0:19:57.320
<v Speaker 3>and the movie ends by kind of movie ends. You

0:19:57.440 --> 0:20:00.840
<v Speaker 3>see everybody walking talking excitedly on their phone, and everybody

0:20:01.200 --> 0:20:03.600
<v Speaker 3>has an AI compaign at diurnal love with because it's

0:20:03.680 --> 0:20:09.479
<v Speaker 3>infinitely preferable to human companion. Now, where this falls apart,

0:20:09.960 --> 0:20:11.680
<v Speaker 3>and this is something you know a lot more about

0:20:12.080 --> 0:20:16.200
<v Speaker 3>than me, is that these machines are basically at disappoint abstract.

0:20:16.280 --> 0:20:20.840
<v Speaker 3>They're not robots. You can't interact bodily with them. And

0:20:20.960 --> 0:20:24.240
<v Speaker 3>it always struck me. I know you're working act lot

0:20:24.240 --> 0:20:27.760
<v Speaker 3>of these issues that we have done much better at

0:20:27.840 --> 0:20:32.280
<v Speaker 3>solving the computational problems at the abstract level than building

0:20:32.400 --> 0:20:34.679
<v Speaker 3>machines that could deal with three dimensional world. I mean

0:20:34.720 --> 0:20:36.600
<v Speaker 3>to put it a different way. It might have surprised

0:20:36.600 --> 0:20:39.680
<v Speaker 3>a lot of people, but we very quickly came to

0:20:39.760 --> 0:20:43.200
<v Speaker 3>develop machines that could beat grand masters at chess. We

0:20:43.280 --> 0:20:45.200
<v Speaker 3>don't yet have a machine that could load a dishwasher

0:20:46.080 --> 0:20:50.720
<v Speaker 3>right lit alone serve as a suitable romantic or sexual partner.

0:20:50.960 --> 0:20:52.480
<v Speaker 3>So how far do you think we're away from that?

0:20:52.880 --> 0:20:55.840
<v Speaker 1>Interestingly, you know, robotics is really taking off right now.

0:20:56.840 --> 0:21:03.080
<v Speaker 1>Essentially people are using LM large language models in analogy

0:21:03.160 --> 0:21:05.280
<v Speaker 1>to physical motions. So they say Look, if I had

0:21:05.359 --> 0:21:07.639
<v Speaker 1>just moved my hand here and here and here, the

0:21:07.800 --> 0:21:10.040
<v Speaker 1>next token should be that I'm going to move my

0:21:10.080 --> 0:21:14.320
<v Speaker 1>hand over here. So it's actually it's speeding up enormously.

0:21:15.000 --> 0:21:18.240
<v Speaker 1>But what's interesting is I think even with you know,

0:21:18.400 --> 0:21:20.960
<v Speaker 1>just a purely chat ai, or even when we get

0:21:21.480 --> 0:21:24.879
<v Speaker 1>sex robots, we're still going to have a very strong

0:21:25.080 --> 0:21:29.280
<v Speaker 1>drive to have a girlfriend and take her out with

0:21:29.400 --> 0:21:32.960
<v Speaker 1>our friends, or have her meet our parents, or take

0:21:33.000 --> 0:21:35.080
<v Speaker 1>her to the movies or have a nice romantic dinner.

0:21:35.400 --> 0:21:38.280
<v Speaker 1>So that's why I'm slightly less worried that we'll have

0:21:38.359 --> 0:21:43.000
<v Speaker 1>a takeover of you know, chatbots or robots in terms

0:21:43.040 --> 0:21:47.000
<v Speaker 1>of our relationships, because we have these very deeply embedded

0:21:47.160 --> 0:21:51.720
<v Speaker 1>drives to be part of a social world and be

0:21:51.960 --> 0:21:53.600
<v Speaker 1>with our companions in that world.

0:21:53.960 --> 0:21:56.960
<v Speaker 3>I think that's right. I think that. I mean this

0:21:57.080 --> 0:21:59.760
<v Speaker 3>turns on another issue which I think we both thought about,

0:22:00.119 --> 0:22:03.120
<v Speaker 3>is at what point will this become conscious? If these

0:22:03.200 --> 0:22:07.080
<v Speaker 3>machines become conscious and embodied, then to all intents and purposes,

0:22:07.119 --> 0:22:10.760
<v Speaker 3>they're just more people, very smart people, people created in

0:22:10.880 --> 0:22:13.240
<v Speaker 3>a lab and not a normal biological way. But they're

0:22:13.320 --> 0:22:18.000
<v Speaker 3>just people. But if they're not conscious, having a relationship

0:22:18.080 --> 0:22:20.840
<v Speaker 3>with an AI is no different in kind than having

0:22:20.920 --> 0:22:22.760
<v Speaker 3>a relationship with a chair or a toaster.

0:22:23.480 --> 0:22:26.800
<v Speaker 1>It's just a thing, but it's a thing that gives

0:22:26.840 --> 0:22:29.560
<v Speaker 1>you feedback and reflects things to you.

0:22:30.160 --> 0:22:30.560
<v Speaker 3>I wonder.

0:22:30.680 --> 0:22:34.000
<v Speaker 1>I think they are different in the sense that when

0:22:34.040 --> 0:22:37.440
<v Speaker 1>you're having a dialogue with yourself, you're thinking, Hey, what

0:22:37.520 --> 0:22:39.400
<v Speaker 1>if I did this? Oh no, that's not a good idea.

0:22:39.440 --> 0:22:40.160
<v Speaker 1>Maybe this would happen.

0:22:40.160 --> 0:22:40.560
<v Speaker 2>How about this?

0:22:40.680 --> 0:22:41.000
<v Speaker 3>And so on.

0:22:41.880 --> 0:22:44.280
<v Speaker 1>In a sense, it's an extension of that, of this

0:22:44.440 --> 0:22:45.800
<v Speaker 1>reflection back and forth.

0:22:46.119 --> 0:22:48.120
<v Speaker 3>What do you think of that? I think that makes

0:22:48.160 --> 0:22:53.359
<v Speaker 3>it extremely powerful, useful, very attractive. But without consciousness, without

0:22:53.520 --> 0:22:58.800
<v Speaker 3>something like sentience, something powerfully is missing. I mean, put

0:22:58.840 --> 0:23:00.639
<v Speaker 3>it this way. You and I are talking right now,

0:23:01.000 --> 0:23:02.879
<v Speaker 3>and we're talking because we both chose to be here.

0:23:03.520 --> 0:23:05.160
<v Speaker 3>And when I get I'm going to get getting together

0:23:05.200 --> 0:23:07.560
<v Speaker 3>with some friends tonight for drinks and we will all

0:23:07.640 --> 0:23:11.320
<v Speaker 3>have chosen each other's company. And there's something to that.

0:23:11.920 --> 0:23:14.199
<v Speaker 3>There's something to the idea of dealing with people who

0:23:14.280 --> 0:23:16.680
<v Speaker 3>are there and when I if I tell them something funny,

0:23:16.720 --> 0:23:19.360
<v Speaker 3>they might laugh. And if they they you know, they

0:23:19.440 --> 0:23:23.360
<v Speaker 3>disapprove of me, my feelings will be hurt. If it's

0:23:23.359 --> 0:23:26.440
<v Speaker 3>an artificial machine. You don't get any of that. My

0:23:27.359 --> 0:23:29.760
<v Speaker 3>my chatbot does not choose to be with me. It's

0:23:29.800 --> 0:23:32.160
<v Speaker 3>just designed to do so. It's it's no more satisfying.

0:23:32.200 --> 0:23:34.040
<v Speaker 3>And when my light goes on when I flip the switch,

0:23:34.720 --> 0:23:38.040
<v Speaker 3>isn't there something that makes that so much less valuable?

0:23:38.119 --> 0:23:40.840
<v Speaker 3>They're slaves, They have no they have no choice in

0:23:40.880 --> 0:23:43.840
<v Speaker 3>the matter. They are. They are constructed to you know,

0:23:44.920 --> 0:23:47.720
<v Speaker 3>unless unless you tell it to, it will always be available,

0:23:47.760 --> 0:23:49.159
<v Speaker 3>it will always answer your questions.

0:23:49.600 --> 0:23:52.639
<v Speaker 1>You know, I'm not sure that I think that the

0:23:53.160 --> 0:23:56.760
<v Speaker 1>casting of AI as a slave makes much sense. In

0:23:56.840 --> 0:23:59.679
<v Speaker 1>the same way we wouldn't cast our dishwasher as a slave.

0:24:00.160 --> 0:24:00.560
<v Speaker 3>He says.

0:24:00.560 --> 0:24:02.719
<v Speaker 1>It's not choosing to wash your dishes, or you're doing

0:24:02.760 --> 0:24:05.240
<v Speaker 1>something wrong. You'd say, well, look, it's just a machine.

0:24:05.280 --> 0:24:06.320
<v Speaker 1>That's what we built it to do.

0:24:06.800 --> 0:24:08.960
<v Speaker 3>No, I agree with you. I agree with you. There's

0:24:09.000 --> 0:24:12.160
<v Speaker 3>something morally wrong, for instance, of a coercing people, forcing

0:24:12.200 --> 0:24:15.080
<v Speaker 3>people to do your bidding. If it's true to Ais

0:24:15.359 --> 0:24:18.639
<v Speaker 3>have no consciousness and no feeling, it's no more morally

0:24:18.680 --> 0:24:21.480
<v Speaker 3>wrong than using your toaster to toast your bread. There's

0:24:21.520 --> 0:24:24.680
<v Speaker 3>something even an interaction with someone who is paid to

0:24:24.720 --> 0:24:27.880
<v Speaker 3>be with you, like a sex worker or a therapist

0:24:28.320 --> 0:24:32.400
<v Speaker 3>or a personal trainer, missus, even somebody who is there

0:24:32.440 --> 0:24:34.760
<v Speaker 3>and they don't want to be there. It's another person,

0:24:35.480 --> 0:24:37.800
<v Speaker 3>and there's a dynamic of another person that you just

0:24:38.000 --> 0:24:41.800
<v Speaker 3>cannot get with something that's incapable of consciousness. And I think,

0:24:42.080 --> 0:24:44.040
<v Speaker 3>I think you think it goes back to your point,

0:24:44.080 --> 0:24:47.760
<v Speaker 3>which is it's not merely that I want a companion

0:24:47.840 --> 0:24:50.800
<v Speaker 3>to take that they can meet my parents, or it

0:24:50.840 --> 0:24:54.760
<v Speaker 3>could take out for drinks, and I imagine a suitably complicated,

0:24:55.560 --> 0:24:58.480
<v Speaker 3>you know, sex bought robot could do that. It's that

0:24:59.000 --> 0:25:02.760
<v Speaker 3>I want somebody I could make them laugh, make them

0:25:03.200 --> 0:25:06.320
<v Speaker 3>not make a haha sound, make them laugh. I want

0:25:06.400 --> 0:25:09.159
<v Speaker 3>somebody who I could impress. Honestly, I want somebody that

0:25:09.240 --> 0:25:12.760
<v Speaker 3>has a potential of disappointing, of saddening, of hurting their

0:25:12.840 --> 0:25:16.399
<v Speaker 3>feelings and they'll do the same to me. And the

0:25:16.560 --> 0:25:19.159
<v Speaker 3>gulf between that, which is what we get in everyday

0:25:19.240 --> 0:25:22.760
<v Speaker 3>human interactions and the interactions with a non conscious machine,

0:25:23.040 --> 0:25:25.920
<v Speaker 3>is an enormous golf. I'll even put it in another way,

0:25:26.040 --> 0:25:28.920
<v Speaker 3>which is going back to loneliness issue. I have two

0:25:29.080 --> 0:25:31.840
<v Speaker 3>sons there in their twenties that they live really rich

0:25:32.000 --> 0:25:35.480
<v Speaker 3>Environbrant lives. If I was discovered that one of them decided,

0:25:35.880 --> 0:25:38.000
<v Speaker 3>I'm going to leave my girlfriend and I'm going to

0:25:38.040 --> 0:25:42.240
<v Speaker 3>take up with you know, chat GPT eight, and I

0:25:42.320 --> 0:25:45.359
<v Speaker 3>would feel so disappointed. I would just feel it that

0:25:45.640 --> 0:25:48.840
<v Speaker 3>it's not a person. Man, it's not you know, you're

0:25:49.040 --> 0:25:52.600
<v Speaker 3>you're pulling yourself away from real interactions to some sort

0:25:52.640 --> 0:25:55.760
<v Speaker 3>of substitute that might give be pleasurable and interesting, but

0:25:55.920 --> 0:25:56.800
<v Speaker 3>you're missing so much.

0:25:57.320 --> 0:26:01.240
<v Speaker 1>What if your son argued that we have these evolutionary

0:26:01.320 --> 0:26:05.840
<v Speaker 1>pressures pointing him towards reproduction, but he's actually happier with

0:26:06.040 --> 0:26:11.680
<v Speaker 1>the AI companion and reproduction isn't on his mind. Let's say,

0:26:13.200 --> 0:26:14.520
<v Speaker 1>what would you argue to him.

0:26:15.400 --> 0:26:18.760
<v Speaker 3>I would say that I would concede an AI companion

0:26:18.880 --> 0:26:21.520
<v Speaker 3>in the short term could make him much happier than

0:26:21.560 --> 0:26:25.480
<v Speaker 3>a person. A properly configured machine can do whatever you want,

0:26:25.600 --> 0:26:28.560
<v Speaker 3>and we'll never disappoint, we'll never betray, we'll never get

0:26:28.600 --> 0:26:30.520
<v Speaker 3>bored of you, and so on, at least in the

0:26:30.560 --> 0:26:33.880
<v Speaker 3>short term. I would wonder about long term. You talked

0:26:33.880 --> 0:26:37.440
<v Speaker 3>about it being boring and maybe having something constructed to

0:26:37.520 --> 0:26:41.520
<v Speaker 3>satisfy you an end would be boring, but I would say,

0:26:41.880 --> 0:26:43.879
<v Speaker 3>and it's hard to make an argument for it unless

0:26:43.880 --> 0:26:46.200
<v Speaker 3>you sort of have some sympathy for the point that

0:26:46.880 --> 0:26:51.399
<v Speaker 3>there's an analogy between fake experiences in general. If my

0:26:51.520 --> 0:26:53.439
<v Speaker 3>son said that he was going to go to a machine,

0:26:53.480 --> 0:26:55.600
<v Speaker 3>and this is an idea adopt as you all know

0:26:55.720 --> 0:26:58.600
<v Speaker 3>from the philosopher Robert Nozick, we're to put him to

0:26:58.680 --> 0:27:01.440
<v Speaker 3>sleep for the rest of his life. And Walley's Asleepy

0:27:01.480 --> 0:27:05.320
<v Speaker 3>that have these amazing dreams, these amazing experiences of adventure

0:27:05.640 --> 0:27:08.840
<v Speaker 3>and love and great kindness and so on. But he

0:27:09.000 --> 0:27:12.000
<v Speaker 3>just be lyinger experiencing them, And I said, I don't

0:27:12.040 --> 0:27:14.880
<v Speaker 3>want you to do that. It said that it's even

0:27:14.960 --> 0:27:18.440
<v Speaker 3>more fun than living a life. I would say, you're

0:27:18.520 --> 0:27:22.639
<v Speaker 3>losing something really deep, and what you're losing is dealing

0:27:22.760 --> 0:27:25.640
<v Speaker 3>with the world, being in a real world and having

0:27:25.760 --> 0:27:29.080
<v Speaker 3>real experiences. The fact that it makes no psychological difference

0:27:29.119 --> 0:27:31.480
<v Speaker 3>doesn't mean that it's apps into real difference. And I

0:27:31.520 --> 0:27:33.600
<v Speaker 3>would say the same thing about an AI companion.

0:27:48.600 --> 0:27:52.680
<v Speaker 1>You also suggest that the loss of loneliness might lead

0:27:52.800 --> 0:27:55.440
<v Speaker 1>to a loss of creativity.

0:27:55.680 --> 0:27:56.280
<v Speaker 2>Tell us about that.

0:27:57.160 --> 0:28:02.320
<v Speaker 3>I think in general we benefit from friction. I mean

0:28:02.400 --> 0:28:05.080
<v Speaker 3>friction comes under all sorts of different terms. You know,

0:28:05.200 --> 0:28:07.520
<v Speaker 3>you're you're more of a neuroscience guy. You might call it,

0:28:07.640 --> 0:28:11.800
<v Speaker 3>you know, reinforcement, reinforcement learning, or you know, failure of

0:28:12.040 --> 0:28:17.040
<v Speaker 3>predictive processes. But we benefit from from trying out things

0:28:17.119 --> 0:28:21.639
<v Speaker 3>in the world and getting pushedback, and that makes us smarter.

0:28:22.240 --> 0:28:24.520
<v Speaker 3>I mean, I feel that we were talking before about writing,

0:28:25.000 --> 0:28:26.720
<v Speaker 3>and you know you're writing a book, and I will

0:28:26.800 --> 0:28:29.600
<v Speaker 3>bet because you write great books that as you do

0:28:29.720 --> 0:28:32.560
<v Speaker 3>the writing, it makes you smarter. You write because your

0:28:32.600 --> 0:28:34.680
<v Speaker 3>first draft is kind of crap, and you say this,

0:28:35.200 --> 0:28:37.560
<v Speaker 3>arguments aren't flowing, this point doesn't make any sense. So

0:28:37.640 --> 0:28:39.120
<v Speaker 3>you try it, and you try it and you try it,

0:28:39.480 --> 0:28:41.760
<v Speaker 3>and gradually through the process you get better and better.

0:28:42.000 --> 0:28:44.320
<v Speaker 3>And I think this is a story of life in general,

0:28:44.400 --> 0:28:47.640
<v Speaker 3>which is we flail around, we fail, and we fail better,

0:28:47.680 --> 0:28:49.160
<v Speaker 3>and we fail better and we fail better, and so

0:28:49.320 --> 0:28:53.960
<v Speaker 3>we're doing pretty good sometimes. And so to take away

0:28:54.040 --> 0:28:56.520
<v Speaker 3>that friction, which is what the end of loneliness will

0:28:56.520 --> 0:28:59.600
<v Speaker 3>be the end of boredom as well ROMs us of

0:28:59.640 --> 0:29:01.240
<v Speaker 3>the chants of that generative process.

0:29:01.680 --> 0:29:04.000
<v Speaker 1>I have two questions for you. One, it's very tangential,

0:29:04.040 --> 0:29:07.120
<v Speaker 1>but I'm curious what you think about with the students

0:29:07.240 --> 0:29:10.200
<v Speaker 1>that you see and writing. So you and I both

0:29:10.280 --> 0:29:13.640
<v Speaker 1>write books and we polish our arguments. That way, students

0:29:13.680 --> 0:29:16.440
<v Speaker 1>won't have a need or a strong motivation to write

0:29:16.560 --> 0:29:18.440
<v Speaker 1>and go through that process of drafts.

0:29:19.360 --> 0:29:20.840
<v Speaker 2>What do you think the consequence is going to be

0:29:20.920 --> 0:29:21.080
<v Speaker 2>of that?

0:29:21.640 --> 0:29:23.760
<v Speaker 3>Man, I think about this all the time. I'm teaching

0:29:23.800 --> 0:29:26.200
<v Speaker 3>a seminar in starting to teach a seminar in a week,

0:29:26.520 --> 0:29:29.800
<v Speaker 3>and I always have reading responses, and I'm well aware

0:29:30.280 --> 0:29:32.719
<v Speaker 3>that a student could just type in a single sentence

0:29:32.800 --> 0:29:35.320
<v Speaker 3>into chat and produce a reading response that would be

0:29:35.600 --> 0:29:39.040
<v Speaker 3>really good, indistinguishable from their work. I mean, they have

0:29:39.120 --> 0:29:41.120
<v Speaker 3>to say, make it a bit less good so it's convincing.

0:29:41.400 --> 0:29:43.720
<v Speaker 3>And so a lot of professors are responding by not

0:29:43.840 --> 0:29:46.600
<v Speaker 3>assigning writing anymore, just doing in class essays and that

0:29:46.720 --> 0:29:50.160
<v Speaker 3>sort of thing. I think if students stop writing, and

0:29:50.240 --> 0:29:53.200
<v Speaker 3>if people stop writing in general, there's an enormous amount

0:29:53.200 --> 0:29:55.960
<v Speaker 3>that will be lost. I mean, it goes back to

0:29:56.040 --> 0:29:57.800
<v Speaker 3>what we were talking about when we're talking about our

0:29:57.800 --> 0:30:01.400
<v Speaker 3>own writing, which is writing as I think. I'm curious

0:30:01.400 --> 0:30:04.000
<v Speaker 3>what you think about this, but I think a form

0:30:04.080 --> 0:30:07.920
<v Speaker 3>of working through problems, and if you just say that chat,

0:30:08.160 --> 0:30:10.120
<v Speaker 3>you know, write means eight hundred words in this thing,

0:30:10.480 --> 0:30:13.840
<v Speaker 3>you cheat yourself without opportunity. But of course writing is

0:30:13.840 --> 0:30:19.720
<v Speaker 3>also effortful, difficult, often frustrating, and it may prove irresistible

0:30:19.760 --> 0:30:24.840
<v Speaker 3>for our students and maybe someday ourselves not to fall

0:30:24.960 --> 0:30:28.440
<v Speaker 3>back on AI. I mean, I wonder, ten years from now,

0:30:28.520 --> 0:30:32.360
<v Speaker 3>assuming that it hasn't killed us by then, how many

0:30:32.480 --> 0:30:36.880
<v Speaker 3>books will be mostly written by AI. You know, NIH,

0:30:37.320 --> 0:30:40.200
<v Speaker 3>the National Instative Health has made it, has made it.

0:30:40.240 --> 0:30:42.080
<v Speaker 3>I think it's NIH might be ansf And I said,

0:30:42.360 --> 0:30:44.320
<v Speaker 3>you've got to start. We now, for the first time,

0:30:44.360 --> 0:30:47.000
<v Speaker 3>have a limit in a number of grants a lab

0:30:47.080 --> 0:30:52.000
<v Speaker 3>could submit because people are sending us in fifty grands

0:30:52.200 --> 0:30:54.160
<v Speaker 3>because they get the AI to write them for them.

0:30:54.840 --> 0:30:57.040
<v Speaker 3>And I wonder whether publishers and magazines are kind of

0:30:57.080 --> 0:30:57.720
<v Speaker 3>the same issue.

0:30:57.920 --> 0:30:59.880
<v Speaker 2>You know, here's what I think, and I've mentioned this

0:31:00.120 --> 0:31:01.240
<v Speaker 2>on the podcast before.

0:31:01.680 --> 0:31:04.760
<v Speaker 1>I think that what's going to happen with writing will

0:31:04.840 --> 0:31:08.960
<v Speaker 1>be analogous to what happened with visual painting. When photography

0:31:09.120 --> 0:31:13.160
<v Speaker 1>was introduced, all the visual painters panicked and thought, we're done.

0:31:13.200 --> 0:31:16.080
<v Speaker 1>Because you can capture a scene perfectly in great detail,

0:31:16.440 --> 0:31:18.880
<v Speaker 1>why would you need us? But what they did is

0:31:19.000 --> 0:31:23.080
<v Speaker 1>they diverged, and the painters went towards things like Impressionism

0:31:23.160 --> 0:31:26.280
<v Speaker 1>and Cubism and things that photography could not do, and

0:31:26.400 --> 0:31:29.440
<v Speaker 1>so they ended up flowering on neighboring fields. They found

0:31:29.480 --> 0:31:31.680
<v Speaker 1>their own thing. And as I'm writing my next book,

0:31:31.720 --> 0:31:34.440
<v Speaker 1>what I find is that I'm stretching myself into the

0:31:34.560 --> 0:31:38.280
<v Speaker 1>parts that AI can't do well. I'm making it, you know,

0:31:38.360 --> 0:31:43.160
<v Speaker 1>where there's stories, personal stories that weave throughout the chapter

0:31:43.720 --> 0:31:49.000
<v Speaker 1>and have a little string of detonations where I keep

0:31:49.040 --> 0:31:51.640
<v Speaker 1>coming back to the story. And of course even basic

0:31:51.720 --> 0:31:54.760
<v Speaker 1>things like quoting, you know, doing a block quote from

0:31:54.840 --> 0:31:57.240
<v Speaker 1>something else that you've read. AI is not particularly good

0:31:57.240 --> 0:31:59.320
<v Speaker 1>at that, at least at the moment. So there are

0:31:59.360 --> 0:32:02.040
<v Speaker 1>many things that we can do to distinguish our writing

0:32:02.160 --> 0:32:06.240
<v Speaker 1>as human writing. And the fact is that I find

0:32:06.320 --> 0:32:11.920
<v Speaker 1>writing so pleasurable because of the wrestling with the ideas.

0:32:12.600 --> 0:32:15.040
<v Speaker 1>All this is to say that writing makes a great

0:32:15.120 --> 0:32:20.320
<v Speaker 1>analogy with with loneliness here, because the question is will

0:32:20.400 --> 0:32:23.440
<v Speaker 1>we get rid of the difficulty of writing but the

0:32:23.520 --> 0:32:26.400
<v Speaker 1>expense of not being able to think through something? Will

0:32:26.440 --> 0:32:31.719
<v Speaker 1>we get rid of loneliness at the expense of losing

0:32:31.840 --> 0:32:34.320
<v Speaker 1>something in the social domain, and not being able to

0:32:34.520 --> 0:32:36.040
<v Speaker 1>polish ourselves as a result.

0:32:36.200 --> 0:32:39.160
<v Speaker 3>I agree with the problem. I'm less optimistic about the solution.

0:32:39.440 --> 0:32:42.520
<v Speaker 3>I think I think you could probably ask Chad even

0:32:42.640 --> 0:32:45.880
<v Speaker 3>right now, I'm David Eagleman. Please please weave through some

0:32:46.000 --> 0:32:49.720
<v Speaker 3>good personal stories through my pros and it will, you know,

0:32:50.280 --> 0:32:52.880
<v Speaker 3>has access to your life. It could, It could give

0:32:52.960 --> 0:32:55.120
<v Speaker 3>these good personal stories. If not, it could make them up.

0:32:55.120 --> 0:32:57.320
<v Speaker 3>There's probably more than one author who kind of kind

0:32:57.360 --> 0:32:59.720
<v Speaker 3>of makes up their personal stories to weave through it,

0:33:00.000 --> 0:33:02.080
<v Speaker 3>and sooner or later we'll stop hallucinating and give you

0:33:02.200 --> 0:33:06.000
<v Speaker 3>some good quotes. I think I like the analogy between

0:33:06.040 --> 0:33:09.600
<v Speaker 3>photography and painting. But the this analogy is, of course

0:33:09.880 --> 0:33:13.040
<v Speaker 3>you could tell a painting from a photograph. The problem

0:33:13.200 --> 0:33:15.600
<v Speaker 3>is it's going to become increasingly hard to tell the

0:33:15.680 --> 0:33:19.200
<v Speaker 3>AI stuff from the real stuff. I like writing too,

0:33:19.640 --> 0:33:21.400
<v Speaker 3>and i'd like I write or write a substack. I

0:33:21.440 --> 0:33:24.240
<v Speaker 3>write books or write articles, and I will not have

0:33:24.320 --> 0:33:30.280
<v Speaker 3>an AI replace me. But for some academic paperwork I

0:33:30.400 --> 0:33:32.760
<v Speaker 3>do have AI do to writing. You know, I have

0:33:32.840 --> 0:33:34.360
<v Speaker 3>to write a report on so and so. No one's

0:33:34.400 --> 0:33:36.080
<v Speaker 3>going to read it, I say a R and I

0:33:36.240 --> 0:33:39.000
<v Speaker 3>actually it knows my writing style it's read my stuff.

0:33:39.000 --> 0:33:41.400
<v Speaker 3>I fatis I said, write this in the style of

0:33:41.520 --> 0:33:45.200
<v Speaker 3>paulblem and Boom, some stupid reporter. But a stupid thing

0:33:45.280 --> 0:33:48.200
<v Speaker 3>is now in a style problem. I would never use

0:33:48.320 --> 0:33:51.160
<v Speaker 3>this to write a substack or magazine article or chapter

0:33:51.200 --> 0:33:55.320
<v Speaker 3>of my book. But I wouldn't be so surprised if, say,

0:33:55.360 --> 0:33:57.200
<v Speaker 3>a couple of years from now, it could do it

0:33:58.000 --> 0:34:00.600
<v Speaker 3>and be indistinguishable from what I would do. Is that

0:34:01.040 --> 0:34:04.240
<v Speaker 3>too too techno optimistic or techno pessimistic?

0:34:04.360 --> 0:34:07.080
<v Speaker 2>It's two techno pessimistic, I think, because here's the thing.

0:34:07.280 --> 0:34:11.399
<v Speaker 1>At the moment of the advent of photography, no one

0:34:12.160 --> 0:34:14.920
<v Speaker 1>could think of Impressionism or Cubism or any of the

0:34:14.960 --> 0:34:17.239
<v Speaker 1>other movements that came out because they hadn't been done yet.

0:34:17.680 --> 0:34:21.160
<v Speaker 1>But I suspect that there will exist things that writers do,

0:34:21.280 --> 0:34:24.719
<v Speaker 1>people who love to write, that will constantly keep them

0:34:24.760 --> 0:34:27.239
<v Speaker 1>apart from what AI is capable of, and maybe that

0:34:27.280 --> 0:34:28.680
<v Speaker 1>will always have to evolve.

0:34:29.120 --> 0:34:32.960
<v Speaker 2>But that's my techno optimistic view on that. Yeah, yeah,

0:34:33.920 --> 0:34:34.320
<v Speaker 2>it could be.

0:34:34.440 --> 0:34:35.040
<v Speaker 3>I hope you're right.

0:34:35.440 --> 0:34:37.600
<v Speaker 1>So what do you hope readers will take away from

0:34:37.760 --> 0:34:41.880
<v Speaker 1>your New Yorker article in terms of thinking about loneliness

0:34:42.120 --> 0:34:43.879
<v Speaker 1>and AI companions.

0:34:43.920 --> 0:34:46.239
<v Speaker 3>A few things. I hope they worry more. I hope

0:34:46.280 --> 0:34:48.280
<v Speaker 3>to make them a little bit a little bit panicked.

0:34:49.560 --> 0:34:53.239
<v Speaker 3>But two main things. One thing is to have an

0:34:53.320 --> 0:34:55.799
<v Speaker 3>open mind about using these chatbots for people who really

0:34:55.880 --> 0:34:59.000
<v Speaker 3>need them, to sort of feel some sympathy for those

0:34:59.040 --> 0:35:01.160
<v Speaker 3>who suffer from seria loneliness. I think a lot of

0:35:01.200 --> 0:35:04.880
<v Speaker 3>people who who mock the use of these chat bots

0:35:04.920 --> 0:35:07.000
<v Speaker 3>and think, you know, only a loser would use them

0:35:07.280 --> 0:35:10.879
<v Speaker 3>are people who are very socially successful, and I think

0:35:10.880 --> 0:35:13.120
<v Speaker 3>they should work harder to think about the life that

0:35:13.120 --> 0:35:15.840
<v Speaker 3>people who don't. And then the second thing is for

0:35:15.960 --> 0:35:21.640
<v Speaker 3>the rest of us to recognize that the loneliness and boredom, grief,

0:35:22.040 --> 0:35:26.680
<v Speaker 3>shame are painful, all painful, they could be useful, and

0:35:26.800 --> 0:35:31.000
<v Speaker 3>sometimes a good life involves choosing to experience certain sorts

0:35:31.000 --> 0:35:33.319
<v Speaker 3>of pain for a greater benefit. That means, in some way,

0:35:33.800 --> 0:35:35.640
<v Speaker 3>I have an hour free and I don't pick up

0:35:35.640 --> 0:35:38.520
<v Speaker 3>my phone and play word all and million games and

0:35:38.560 --> 0:35:40.880
<v Speaker 3>everything like that. I have an hour free and I

0:35:40.920 --> 0:35:42.640
<v Speaker 3>don't pick and I don't talk to a chat butt

0:35:42.640 --> 0:35:45.880
<v Speaker 3>and have a perfectly entertaining conversation. I struggle with the boredom.

0:35:45.880 --> 0:35:47.719
<v Speaker 3>I struggle to loneliness and hopes it makes me a

0:35:47.760 --> 0:35:48.279
<v Speaker 3>better person.

0:35:52.719 --> 0:35:56.440
<v Speaker 1>That was my conversation with psychology professor Paul Bloom. At

0:35:56.480 --> 0:35:58.839
<v Speaker 1>the heart of the issue is that we generally think

0:35:58.880 --> 0:36:03.080
<v Speaker 1>about loneliness as an affliction to be eradicated, something that

0:36:03.200 --> 0:36:07.640
<v Speaker 1>we might engineer away, like polio or smallpox. But as

0:36:07.719 --> 0:36:12.360
<v Speaker 1>this conversation highlighted, loneliness is not just a disease of disconnection.

0:36:12.480 --> 0:36:17.080
<v Speaker 1>It's also a teaching signal. It prods us to reach out,

0:36:17.160 --> 0:36:20.800
<v Speaker 1>to repair, to bond. So what we're left with is

0:36:20.840 --> 0:36:24.600
<v Speaker 1>a paradox because, on the one hand, ai companions offer

0:36:24.800 --> 0:36:29.480
<v Speaker 1>amazing comfort. They can soothe those who suffer most, especially

0:36:29.960 --> 0:36:34.960
<v Speaker 1>the elderly, the isolated, the ones whose signals go unanswered.

0:36:35.280 --> 0:36:39.160
<v Speaker 1>In those cases, to withhold that kind of comfort would

0:36:39.200 --> 0:36:42.560
<v Speaker 1>feel cruel for the rest of us, especially for younger people.

0:36:42.640 --> 0:36:47.240
<v Speaker 1>There may be a danger in making loneliness optional, because

0:36:47.280 --> 0:36:51.560
<v Speaker 1>if we quiet that internal signal too completely, we risk

0:36:51.760 --> 0:36:55.040
<v Speaker 1>losing the thing that it evolved to do to push

0:36:55.200 --> 0:36:58.279
<v Speaker 1>us toward one another. Now, in some ways, we've been

0:36:58.360 --> 0:37:01.480
<v Speaker 1>here before. When Paul and I were growing up not

0:37:01.600 --> 0:37:06.600
<v Speaker 1>that long ago, Boredam was a constant companion in childhoods

0:37:07.200 --> 0:37:11.040
<v Speaker 1>Now it's been nearly erased by the endless diversions on

0:37:11.239 --> 0:37:16.080
<v Speaker 1>our screens. In that erasure was something lost, some of

0:37:16.160 --> 0:37:19.200
<v Speaker 1>my colleagues seem to think. So they argue that boredom

0:37:19.680 --> 0:37:23.280
<v Speaker 1>used to push us to invent, to imagine, to create,

0:37:23.920 --> 0:37:27.000
<v Speaker 1>Now bornam is easily drowned in a.

0:37:27.200 --> 0:37:29.920
<v Speaker 2>Sea of distractions. I'm not so certain.

0:37:30.200 --> 0:37:33.439
<v Speaker 1>While it's absolutely true that we have created a sea

0:37:33.520 --> 0:37:37.239
<v Speaker 1>of distraction, it's equally true that now anyone on the

0:37:37.360 --> 0:37:42.080
<v Speaker 1>planet can access the latest cutting edge information or thinking.

0:37:42.600 --> 0:37:46.880
<v Speaker 1>Just consider that you're listening to information delivered right to

0:37:47.000 --> 0:37:50.920
<v Speaker 1>your ear. Neuroscientists and psychologists come right to you to

0:37:51.040 --> 0:37:54.560
<v Speaker 1>teach you information, and there's really no learning in the

0:37:54.680 --> 0:37:59.160
<v Speaker 1>world that you can't access instantly as soon as you're

0:37:59.320 --> 0:38:01.839
<v Speaker 1>curious about it. And if you really look at the data,

0:38:01.960 --> 0:38:04.960
<v Speaker 1>it's clear that the pace of new discovery has swamped

0:38:05.080 --> 0:38:08.600
<v Speaker 1>what we have ever seen at any moment in history.

0:38:09.040 --> 0:38:12.880
<v Speaker 1>So is the Internet a nirvana of learning or a

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<v Speaker 1>big distraction?

0:38:14.520 --> 0:38:15.560
<v Speaker 2>Yes and yes.

0:38:16.080 --> 0:38:18.680
<v Speaker 1>My own take on this is that loneliness is going

0:38:18.760 --> 0:38:23.240
<v Speaker 1>to follow a similar path for some, especially young people

0:38:23.440 --> 0:38:27.240
<v Speaker 1>with AI companions, will have to ask what new social

0:38:27.400 --> 0:38:31.520
<v Speaker 1>skills will never be born what relationships will never be born,

0:38:32.040 --> 0:38:35.239
<v Speaker 1>What sparks of creativity will never be born. If we

0:38:35.360 --> 0:38:38.640
<v Speaker 1>hand over too much to our digital companions, we might

0:38:39.160 --> 0:38:43.960
<v Speaker 1>trade away something essential, the struggle to be understood, the

0:38:44.239 --> 0:38:50.320
<v Speaker 1>effort of real connection, the messiness and beauty of human entanglement.

0:38:50.840 --> 0:38:56.120
<v Speaker 1>On the flip side, some people with real, genuine loneliness

0:38:56.400 --> 0:39:00.279
<v Speaker 1>will be massively helped. This will be life changing for them.

0:39:00.719 --> 0:39:04.279
<v Speaker 1>Older people who live alone, whose friends have mostly passed away,

0:39:04.640 --> 0:39:08.279
<v Speaker 1>whose children live elsewhere, who might have physical constraints that

0:39:08.400 --> 0:39:10.920
<v Speaker 1>make them unable to go out of the house much.

0:39:11.480 --> 0:39:16.040
<v Speaker 1>This kind of caring, listening companion will be like the

0:39:16.160 --> 0:39:19.880
<v Speaker 1>discovery of antibiotics, and I'm betting in a few years

0:39:20.280 --> 0:39:24.600
<v Speaker 1>we'll start seeing research about the massive health benefits to it. So,

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<v Speaker 1>as you reflect on today's conversation, sit with your own

0:39:28.040 --> 0:39:32.279
<v Speaker 1>experience of loneliness, past or present. Ask yourself, if that

0:39:32.560 --> 0:39:36.120
<v Speaker 1>pain were gone, what would you never have reached for?

0:39:36.880 --> 0:39:41.200
<v Speaker 1>What part of you might never have grown? But also

0:39:41.320 --> 0:39:46.160
<v Speaker 1>consider the flip side, what needless suffering might have been spared.

0:39:46.480 --> 0:39:49.920
<v Speaker 1>What moments of despair yours or maybe someone you know

0:39:50.520 --> 0:39:54.520
<v Speaker 1>might have been softened by an always available voice that's

0:39:54.640 --> 0:39:58.640
<v Speaker 1>attentive and kind. What doors might open if AI could

0:39:58.719 --> 0:40:02.319
<v Speaker 1>take the edge off of loneliness just enough for people

0:40:02.440 --> 0:40:06.879
<v Speaker 1>to find the strength to rejoin the world. And that's

0:40:06.960 --> 0:40:11.839
<v Speaker 1>the paradox of this new technology. It might both erode

0:40:11.880 --> 0:40:14.959
<v Speaker 1>the struggles that shape us, but at the same time

0:40:15.400 --> 0:40:23.880
<v Speaker 1>offer comfort where none otherwise exists. Go to egulman dot

0:40:23.920 --> 0:40:27.360
<v Speaker 1>com slash podcast for more information and to find further reading.

0:40:27.760 --> 0:40:30.640
<v Speaker 1>Join the weekly discussions on my substack, and check out

0:40:30.680 --> 0:40:34.080
<v Speaker 1>and subscribe to Inner Cosmos on YouTube for videos of

0:40:34.120 --> 0:40:37.560
<v Speaker 1>each episode and to leave comments until next time. I'm

0:40:37.640 --> 0:40:40.200
<v Speaker 1>David Eagleman, and this is Inner Cosmos.