WEBVTT - (Maybe Don't) Read Siege - (It Could Happen Here Bonus)

0:00:01.680 --> 0:00:07.720
<v Speaker 1>Coll Zone Media.

0:00:09.080 --> 0:00:12.920
<v Speaker 2>Hey, everybody, Molly here. I know it's not Thursday. This

0:00:13.039 --> 0:00:16.000
<v Speaker 2>isn't a new episode of Weird Little Guys, but I

0:00:16.040 --> 0:00:19.360
<v Speaker 2>think it is something you might enjoy. There's a book

0:00:19.400 --> 0:00:22.160
<v Speaker 2>that comes up a lot on this show, a book

0:00:22.160 --> 0:00:26.479
<v Speaker 2>called Siege by James Mason. It's a foundational text for

0:00:26.560 --> 0:00:30.120
<v Speaker 2>the modern neo Nazi terrorist. It was required reading for

0:00:30.240 --> 0:00:33.920
<v Speaker 2>members of the Neo Nazi terrorist organization Adam Woffin, and

0:00:34.000 --> 0:00:37.239
<v Speaker 2>it was written by a guy whose life was absolutely

0:00:37.280 --> 0:00:40.280
<v Speaker 2>weird enough for his own series of episodes. One of

0:00:40.320 --> 0:00:43.720
<v Speaker 2>these days, this is an interview with the author of

0:00:43.800 --> 0:00:47.080
<v Speaker 2>a book about that book, and I had a great

0:00:47.120 --> 0:00:50.280
<v Speaker 2>time talking with Spencer Sunshine about his book Neo Nazi

0:00:50.360 --> 0:00:54.520
<v Speaker 2>Terrorism and Countercultural Fascism, The Origins and Afterlife of James

0:00:54.560 --> 0:00:59.800
<v Speaker 2>Mason's Siege. I don't actually recommend reading Siege, but if

0:00:59.840 --> 0:01:03.120
<v Speaker 2>you're interested in that text, you should definitely check out

0:01:03.160 --> 0:01:06.640
<v Speaker 2>Spencer's book about it. The interview went up earlier this

0:01:06.680 --> 0:01:09.080
<v Speaker 2>week as an episode of it could happen here another

0:01:09.120 --> 0:01:11.720
<v Speaker 2>show on the Cool Zone Media network. But I know

0:01:11.760 --> 0:01:13.959
<v Speaker 2>now everybody subscribes to all the shows on the network,

0:01:14.160 --> 0:01:16.840
<v Speaker 2>even if you should, and I thought you all might

0:01:16.920 --> 0:01:19.959
<v Speaker 2>enjoy this too. It provides a little more context for

0:01:20.040 --> 0:01:23.800
<v Speaker 2>that weird Nazi book I keep bringing up. So if

0:01:23.840 --> 0:01:26.640
<v Speaker 2>you haven't already heard this episode on another feed, I

0:01:26.680 --> 0:01:27.600
<v Speaker 2>hope you'll give it a listener.

0:01:30.760 --> 0:01:32.920
<v Speaker 3>Hello, and welcome back to it could happen here.

0:01:33.160 --> 0:01:35.680
<v Speaker 2>I am once again your occasional host, Molly Conker, and

0:01:35.720 --> 0:01:38.480
<v Speaker 2>I am joined today by Spencer Sunshine, the author of

0:01:38.640 --> 0:01:43.360
<v Speaker 2>Neo Nazi Terrorism and Countercultural Fascism, The Origins and Afterlife

0:01:43.400 --> 0:01:48.120
<v Speaker 2>of James Mason's Siege. It's available now in paperback. I

0:01:48.160 --> 0:01:52.360
<v Speaker 2>have my paperback copy from Ritledge Press. So Spencer, I

0:01:52.360 --> 0:01:53.680
<v Speaker 2>guess let's get right into it.

0:01:53.720 --> 0:01:56.600
<v Speaker 3>What is Siege and why should we still be talking

0:01:56.640 --> 0:01:57.040
<v Speaker 3>about it?

0:01:57.600 --> 0:01:59.760
<v Speaker 4>Well, unfortunately, we should still be talking about it because

0:01:59.800 --> 0:02:03.600
<v Speaker 4>it's still influential. It was a book originally published in

0:02:03.680 --> 0:02:06.560
<v Speaker 4>nineteen ninety three, but that is an edited version of

0:02:06.640 --> 0:02:10.440
<v Speaker 4>newsletters published in the eighties by a fellow named James Mason,

0:02:10.600 --> 0:02:13.880
<v Speaker 4>who is a lifelong neo Nazi. He joined the American

0:02:13.960 --> 0:02:17.040
<v Speaker 4>Nazi Party at age fourteen in nineteen sixty six. He

0:02:17.160 --> 0:02:22.359
<v Speaker 4>is still an active ideological believer in national socialism. It's

0:02:22.400 --> 0:02:25.560
<v Speaker 4>a book that in it he makes the argument that

0:02:25.760 --> 0:02:30.679
<v Speaker 4>any kind of normal legal political activity was pointless for

0:02:30.800 --> 0:02:35.280
<v Speaker 4>neo Nazis to engage in and like forming organizations, holding marches,

0:02:35.639 --> 0:02:38.920
<v Speaker 4>making the traditional propaganda, trying to build up parties, even

0:02:38.919 --> 0:02:41.240
<v Speaker 4>guerrilla warfare. At the end of it, he becomes very

0:02:41.240 --> 0:02:46.000
<v Speaker 4>cynical about and he says, through what are essentially dramatic

0:02:46.680 --> 0:02:50.079
<v Speaker 4>random acts of violence, of terrorism or murder. He even

0:02:50.120 --> 0:02:54.320
<v Speaker 4>goes into praising serial killers like Joseph Paul Franklin, we

0:02:54.400 --> 0:02:58.760
<v Speaker 4>can destabilize the government and society and after this neo

0:02:58.840 --> 0:03:02.560
<v Speaker 4>Nazis can come to pay. This has become a very

0:03:02.560 --> 0:03:05.639
<v Speaker 4>influential idea. More recently he was rediscovered. It was a

0:03:05.639 --> 0:03:08.760
<v Speaker 4>pretty obscure The newsletters were very unpopular that he never

0:03:08.800 --> 0:03:12.040
<v Speaker 4>made more than one hundred copies. The original book had

0:03:12.080 --> 0:03:14.960
<v Speaker 4>a print run of one thousand, so it was a

0:03:15.080 --> 0:03:19.200
<v Speaker 4>sort of obscure text. It was known amongst neo Nazi

0:03:19.200 --> 0:03:22.640
<v Speaker 4>circles for some unusual reasons. It became mixed up with

0:03:22.680 --> 0:03:25.680
<v Speaker 4>some countercultural figures and that was actually what made it

0:03:25.720 --> 0:03:28.640
<v Speaker 4>more well known. But it was revived in twenty fifteen.

0:03:28.680 --> 0:03:32.280
<v Speaker 4>It was found by these younger aspiring terrorists, let's say

0:03:32.280 --> 0:03:35.160
<v Speaker 4>at the time around a message board called Iron March.

0:03:35.680 --> 0:03:39.240
<v Speaker 4>It became the bible of the Adam Offin Division, this

0:03:39.560 --> 0:03:43.160
<v Speaker 4>neo Nazi group that its members and associates killed five people,

0:03:43.680 --> 0:03:46.040
<v Speaker 4>and out of that everyone in the Adam off And

0:03:46.080 --> 0:03:49.760
<v Speaker 4>Division had to read Siege, which became the hashtag. And

0:03:49.840 --> 0:03:52.960
<v Speaker 4>out of that grew this whole sort of network, first

0:03:53.040 --> 0:03:57.520
<v Speaker 4>of groups and now really totally decentralized like propaganda channels

0:03:57.520 --> 0:04:01.560
<v Speaker 4>on Telegram, dub Terogram promoting these same ideas, and so

0:04:01.720 --> 0:04:04.640
<v Speaker 4>it's become very influential today. It gets named in like

0:04:04.760 --> 0:04:09.640
<v Speaker 4>terrorist manifestos. The school shooter, I think it was in Nashville,

0:04:09.880 --> 0:04:14.240
<v Speaker 4>Tennessee that just happened. He makes a reference to people

0:04:14.240 --> 0:04:17.919
<v Speaker 4>who are into siege in his writings, and more and

0:04:17.920 --> 0:04:20.880
<v Speaker 4>more I've documented before him at least twelve murders that

0:04:20.920 --> 0:04:24.279
<v Speaker 4>are either by the Adam Waffin Division, by people inspired

0:04:24.279 --> 0:04:27.080
<v Speaker 4>by Siege culture, or by people directly linked to Terogram.

0:04:27.520 --> 0:04:29.920
<v Speaker 4>So if we want to look at the main text

0:04:30.000 --> 0:04:33.200
<v Speaker 4>animating neo Nazi terrorism today, which has now spread around

0:04:33.240 --> 0:04:35.200
<v Speaker 4>the globe, of this groups in Latin America, there's groups

0:04:35.200 --> 0:04:37.640
<v Speaker 4>in eastern Western Europe. It's even influencing groups in the

0:04:37.680 --> 0:04:41.400
<v Speaker 4>Middle East. Or people in the Middle East. They're called accelerationists.

0:04:41.400 --> 0:04:44.520
<v Speaker 4>They want to accelerate the collapse of things. And if

0:04:44.560 --> 0:04:47.600
<v Speaker 4>there's a single ideological text today that's influential on the scene,

0:04:47.680 --> 0:04:50.320
<v Speaker 4>it is by easily James Mason Siege.

0:04:50.800 --> 0:04:53.520
<v Speaker 2>And what I particularly am enjoying about the book, I

0:04:53.560 --> 0:04:54.760
<v Speaker 2>just told you before we started recording.

0:04:54.800 --> 0:04:55.760
<v Speaker 3>I haven't finished it yet.

0:04:56.200 --> 0:04:58.479
<v Speaker 2>What I'm enjoying about this book is so you know,

0:04:58.520 --> 0:05:01.720
<v Speaker 2>you were saying that Sames Mason started writing this in

0:05:01.760 --> 0:05:04.880
<v Speaker 2>the eighties, right, but nobody was reading it. It was

0:05:04.960 --> 0:05:07.159
<v Speaker 2>very sort of niche. It wasn't popular, even within its

0:05:07.200 --> 0:05:09.640
<v Speaker 2>own niche. He was not a popular man. He had

0:05:10.040 --> 0:05:11.680
<v Speaker 2>a lot of beefs with other leaders in the movement.

0:05:12.040 --> 0:05:15.080
<v Speaker 2>It's rediscovered in the twenty tens. It's big on Iron March.

0:05:15.080 --> 0:05:17.480
<v Speaker 2>It's the animating force behind Adam Waffin. And so all

0:05:17.520 --> 0:05:20.520
<v Speaker 2>of a sudden in the last ten years, people like us,

0:05:20.640 --> 0:05:23.120
<v Speaker 2>you know, researchers of the far right, mainstream journalists, people

0:05:23.120 --> 0:05:27.240
<v Speaker 2>are talking about Siege, they're talking about Mason. But this,

0:05:27.920 --> 0:05:30.160
<v Speaker 2>I think, correct me if I'm wrong, is the only

0:05:30.320 --> 0:05:33.799
<v Speaker 2>book sort of tracing it back to its root. James

0:05:33.839 --> 0:05:36.840
<v Speaker 2>Mason did not come into existence in twenty fifteen on

0:05:36.880 --> 0:05:39.480
<v Speaker 2>the pages of Iron March. Right, they sort of dug

0:05:39.600 --> 0:05:42.760
<v Speaker 2>back up this writing that was at that point thirty

0:05:42.839 --> 0:05:45.160
<v Speaker 2>years old. But this book, I mean, it's an incredible

0:05:45.200 --> 0:05:48.039
<v Speaker 2>work of research, but it's also sort of a picuresque, right.

0:05:48.680 --> 0:05:53.480
<v Speaker 2>It follows James Mason through decades of Nazi history.

0:05:53.560 --> 0:05:53.720
<v Speaker 3>Right.

0:05:53.760 --> 0:05:55.800
<v Speaker 2>He wasn't just a guy who wrote a newsletter. He

0:05:55.920 --> 0:05:57.680
<v Speaker 2>was a guy who was in a lot of rooms.

0:05:58.160 --> 0:05:59.920
<v Speaker 2>He knew a lot of people. So through the leg

0:06:00.279 --> 0:06:04.479
<v Speaker 2>of James Mason's life, you can follow the origins of

0:06:04.480 --> 0:06:06.960
<v Speaker 2>the modern neo Nazi movement back to the sort of

0:06:07.040 --> 0:06:11.760
<v Speaker 2>splinters and sects and rival personalities of the seventies. Right

0:06:11.800 --> 0:06:16.240
<v Speaker 2>that you can't understand modern neo Nazi organizing if you

0:06:16.400 --> 0:06:18.520
<v Speaker 2>don't know the history that goes back to the sixties

0:06:18.560 --> 0:06:19.680
<v Speaker 2>and seventies.

0:06:19.600 --> 0:06:22.159
<v Speaker 4>Well thank you forgetting that. I had someone write a

0:06:22.200 --> 0:06:24.280
<v Speaker 4>review and it was an interesting view from the viewpoint

0:06:24.279 --> 0:06:26.160
<v Speaker 4>of literary criticism, and he's like, well, this is one

0:06:26.160 --> 0:06:28.719
<v Speaker 4>of these books about a book it's not And I'm like, yeah,

0:06:28.720 --> 0:06:31.359
<v Speaker 4>it kind of is, but it's really And I started

0:06:31.440 --> 0:06:34.320
<v Speaker 4>after I started writing this which has an unusual origin

0:06:34.960 --> 0:06:37.040
<v Speaker 4>or just maybe it is a usual origin. Like the

0:06:37.040 --> 0:06:40.200
<v Speaker 4>first half is about Neo Nazism in the nineteen seventies,

0:06:40.200 --> 0:06:43.839
<v Speaker 4>which is incredibly undocumented. There's a huge problem with a

0:06:43.920 --> 0:06:47.600
<v Speaker 4>documentation about the far right in general before twenty fifteen.

0:06:48.040 --> 0:06:50.040
<v Speaker 4>Probably more books have come out in the last ten

0:06:50.120 --> 0:06:52.920
<v Speaker 4>years about the far right in the US before twenty

0:06:53.000 --> 0:06:56.479
<v Speaker 4>fifteen than came out before, and certainly about neo Nazis,

0:06:56.480 --> 0:07:00.520
<v Speaker 4>who are almost always when they are written about American

0:07:00.560 --> 0:07:02.880
<v Speaker 4>neo Nazis, it's usually in a history of the white

0:07:02.920 --> 0:07:06.760
<v Speaker 4>supremacist movement, and there's no differentiation made between them, and

0:07:06.839 --> 0:07:09.400
<v Speaker 4>I would say the National Socialists are quite different from

0:07:09.440 --> 0:07:13.160
<v Speaker 4>other white supremacists for a variety of different reasons. So

0:07:13.200 --> 0:07:15.920
<v Speaker 4>there is no book about Neo Nazism in the nineteen

0:07:15.960 --> 0:07:18.560
<v Speaker 4>seventies in the US at all. There are only two

0:07:18.600 --> 0:07:21.400
<v Speaker 4>documents I can really name, and they're both written by

0:07:21.600 --> 0:07:25.520
<v Speaker 4>National Socialists actually, one in Australia and one the head

0:07:25.560 --> 0:07:27.680
<v Speaker 4>of the New Order which used to be the American

0:07:27.760 --> 0:07:29.880
<v Speaker 4>Nazi Party. It's actually not bad. It's an eight part

0:07:29.960 --> 0:07:32.520
<v Speaker 4>series by Martin Kirk. So the first half is really

0:07:32.560 --> 0:07:35.840
<v Speaker 4>reconstructing what happened in the nineteen seventies because this is

0:07:35.840 --> 0:07:38.360
<v Speaker 4>what Siege is coming out of. This Siege is an

0:07:38.400 --> 0:07:41.520
<v Speaker 4>answer to the questions that faced neo Nazis in the

0:07:41.560 --> 0:07:43.960
<v Speaker 4>nineteen seventies. And then the second half of the book

0:07:44.080 --> 0:07:46.040
<v Speaker 4>is even I would say less about Mason. It's about

0:07:46.040 --> 0:07:50.400
<v Speaker 4>these four countercultural figures who discover Mason, help publish him,

0:07:50.440 --> 0:07:54.680
<v Speaker 4>and eventually published and disseminated Siege itself. And part of

0:07:54.720 --> 0:07:57.360
<v Speaker 4>that is I was just around the scene these people

0:07:57.360 --> 0:07:59.600
<v Speaker 4>were part of in the nineteen nineties. Like I saw

0:07:59.640 --> 0:08:02.679
<v Speaker 4>one of them, boyd Rice play. I had many mutual

0:08:02.760 --> 0:08:05.800
<v Speaker 4>friends with another, the publisher Adam Parfrey of Farrell House.

0:08:05.880 --> 0:08:08.840
<v Speaker 4>So like, I was like right around what these people

0:08:08.840 --> 0:08:11.600
<v Speaker 4>were doing as part of the nineties counterculture. So I

0:08:11.680 --> 0:08:14.280
<v Speaker 4>became very interested in that because these people always denied

0:08:14.280 --> 0:08:18.080
<v Speaker 4>their background, you know, or s left it off or something.

0:08:18.120 --> 0:08:20.600
<v Speaker 4>And I found just so many smoking guns in this

0:08:20.800 --> 0:08:23.840
<v Speaker 4>And so I will say how this started is right

0:08:23.880 --> 0:08:27.320
<v Speaker 4>after Charlottesville. They unite the Right rally at Charlottesville. Always

0:08:27.480 --> 0:08:29.880
<v Speaker 4>you say these things and just you give the name

0:08:29.920 --> 0:08:31.400
<v Speaker 4>of the thing, and people are like, wait a minute,

0:08:31.400 --> 0:08:34.520
<v Speaker 4>that's like where I live. You know, we're more than that,

0:08:35.000 --> 0:08:36.280
<v Speaker 4>you know. I was in Seattle. I was like, oh,

0:08:36.320 --> 0:08:39.400
<v Speaker 4>I was at Seattle, referring to this nineteen ninety nine demonstration,

0:08:39.520 --> 0:08:42.760
<v Speaker 4>and I'm like, people are here, weren't even necessarily born then,

0:08:42.840 --> 0:08:46.600
<v Speaker 4>and just saying at Seattle doesn't mean anything. So after

0:08:46.880 --> 0:08:49.160
<v Speaker 4>Unite the Right, there was a spike in popularity in

0:08:49.240 --> 0:08:52.160
<v Speaker 4>Siege and the hashtag read siege because it looked like

0:08:52.280 --> 0:08:55.320
<v Speaker 4>the rally followed what he said, and he said, no

0:08:55.360 --> 0:08:58.640
<v Speaker 4>one in American society will allow neo Nazis to succeed.

0:08:59.280 --> 0:09:00.880
<v Speaker 4>And a lot of people don't know this, but what

0:09:01.000 --> 0:09:04.480
<v Speaker 4>happened at the initial rally is that it wasn't the

0:09:04.600 --> 0:09:07.600
<v Speaker 4>street fighting people might be familiar with, even that's fading

0:09:07.640 --> 0:09:10.320
<v Speaker 4>from memory. Was before it was supposed to start, And

0:09:10.360 --> 0:09:12.120
<v Speaker 4>when it was supposed to start at noon, the police,

0:09:12.160 --> 0:09:14.840
<v Speaker 4>who had been standing a block away and letting everything unfold,

0:09:15.120 --> 0:09:18.640
<v Speaker 4>marched in and forced everyone out, meaning the rally never happened.

0:09:18.640 --> 0:09:19.720
<v Speaker 3>Nobody ever gave a speech.

0:09:20.640 --> 0:09:23.320
<v Speaker 4>Nobody gave a speech. As we know, the car attack

0:09:23.400 --> 0:09:25.600
<v Speaker 4>happened like an hour or two later. I got to

0:09:25.600 --> 0:09:29.560
<v Speaker 4>look at a timeline, it's all like garbled now right, Yeah,

0:09:29.640 --> 0:09:32.600
<v Speaker 4>that sounds right. And the book is co dedicated to

0:09:32.600 --> 0:09:35.439
<v Speaker 4>Heather hair I just want to point out. So it

0:09:35.559 --> 0:09:37.960
<v Speaker 4>seemed to coincide with what Mason said. He's like, you

0:09:38.000 --> 0:09:40.760
<v Speaker 4>can't do legal work, you have to do a terrorism right,

0:09:41.080 --> 0:09:43.200
<v Speaker 4>And so there was a spike and interest in it,

0:09:43.360 --> 0:09:45.920
<v Speaker 4>and Adam Offfen had been doing more and more. Adam

0:09:45.920 --> 0:09:49.520
<v Speaker 4>often people are committing murders, strange murders. They're all very

0:09:49.559 --> 0:09:51.960
<v Speaker 4>strange murders, which I think speaks to a lot of

0:09:51.960 --> 0:09:55.640
<v Speaker 4>the personalities who are involved in this and other forms

0:09:55.679 --> 0:09:59.320
<v Speaker 4>of violence. Even in more structured political movements. I think

0:09:59.360 --> 0:10:02.199
<v Speaker 4>it does a tends to attract fringe people, except at

0:10:02.200 --> 0:10:04.360
<v Speaker 4>certain times where people are intentionally using it as a

0:10:04.400 --> 0:10:06.600
<v Speaker 4>strategy as part of a bigger mass movement. Anyway, these

0:10:06.640 --> 0:10:09.400
<v Speaker 4>are questions for terrorism studies, and so there was a

0:10:09.440 --> 0:10:10.920
<v Speaker 4>spike of interest in it. So I was going to

0:10:10.960 --> 0:10:13.800
<v Speaker 4>write a short article for a think tank I used

0:10:13.840 --> 0:10:16.160
<v Speaker 4>to be associated with, which I will not name because

0:10:16.160 --> 0:10:18.480
<v Speaker 4>I had such a bad experience with them, and it

0:10:18.480 --> 0:10:19.960
<v Speaker 4>was going to be an article. I couldn't get the

0:10:20.000 --> 0:10:23.640
<v Speaker 4>facts to line up. As I said, there's terrible scholarship

0:10:23.640 --> 0:10:28.360
<v Speaker 4>about this period, and so I used this very sophisticated

0:10:28.400 --> 0:10:32.200
<v Speaker 4>research tool called Google, and through that I found that

0:10:32.200 --> 0:10:35.040
<v Speaker 4>Mason's papers. There was a huge collection of Mason's papers

0:10:35.080 --> 0:10:37.600
<v Speaker 4>at the University of Kansas and Lawrence, Kansas, so I

0:10:37.679 --> 0:10:39.959
<v Speaker 4>decided I'd go there. I thought I'd just straighten these

0:10:39.960 --> 0:10:42.640
<v Speaker 4>things out. There were some documents I needed, some very

0:10:42.640 --> 0:10:45.400
<v Speaker 4>obscure fanzines and stuff. That'd be the end of the day.

0:10:46.000 --> 0:10:47.880
<v Speaker 4>I got through. Well, first I discovered it's not easy

0:10:47.880 --> 0:10:49.760
<v Speaker 4>to get to Lawrence, Kansas. You have to fly into

0:10:49.760 --> 0:10:51.640
<v Speaker 4>an airport, and then I think I took an uber

0:10:51.679 --> 0:10:53.959
<v Speaker 4>for like an hour. There was like one bus a

0:10:54.040 --> 0:10:57.679
<v Speaker 4>day or something. Anyway, I got there and started poking

0:10:57.720 --> 0:11:00.800
<v Speaker 4>at the papers. It was sixty boxes of his core respondents.

0:11:00.920 --> 0:11:04.640
<v Speaker 4>He had letters incoming and outgoing since the early nineteen sixties.

0:11:04.679 --> 0:11:06.520
<v Speaker 4>As you mentioned, he was an insider to the neo

0:11:06.600 --> 0:11:09.080
<v Speaker 4>Nazi movement, so it was with all these people he

0:11:09.120 --> 0:11:11.800
<v Speaker 4>had kept carving copies of his outgoing letters. Was a

0:11:11.880 --> 0:11:14.840
<v Speaker 4>unique slice of national socialist life in the United States.

0:11:15.040 --> 0:11:17.440
<v Speaker 4>Never seen an archive like it. People didn't keep their

0:11:17.440 --> 0:11:20.199
<v Speaker 4>papers because they were doing illegal activities. The government sees

0:11:20.240 --> 0:11:22.480
<v Speaker 4>them and has them in a warehouse somewhere or whatever.

0:11:23.360 --> 0:11:25.120
<v Speaker 4>This is even in the pre Internet. I can only

0:11:25.120 --> 0:11:27.120
<v Speaker 4>do this because it was pre Internet, and there were

0:11:27.160 --> 0:11:30.120
<v Speaker 4>paper copies of stuff and of the age where I

0:11:30.200 --> 0:11:33.680
<v Speaker 4>grew up doing all research on paper and in archives.

0:11:34.080 --> 0:11:36.360
<v Speaker 4>And I quickly found out what I had. And there

0:11:36.360 --> 0:11:38.360
<v Speaker 4>were two things. One, as I said, was that there

0:11:38.400 --> 0:11:41.880
<v Speaker 4>was this whole story of American neo Nazism, of when

0:11:41.880 --> 0:11:45.120
<v Speaker 4>the American Nazi Party splinters then called the National Socialist

0:11:45.120 --> 0:11:48.120
<v Speaker 4>White People's Party in the nineteen seventies, and all these

0:11:48.120 --> 0:11:49.920
<v Speaker 4>groups come out of it, many of which we know

0:11:50.080 --> 0:11:53.160
<v Speaker 4>parts of, like William Peters who wrote the Turner Diaries

0:11:53.200 --> 0:11:56.079
<v Speaker 4>and the Skoky incident which is parodied in The Blues Brothers.

0:11:56.320 --> 0:11:58.959
<v Speaker 4>Some people don't know this, just so Paul Franklin shooting

0:11:59.000 --> 0:12:02.200
<v Speaker 4>and paralyzing the publisher Larry Flint, and some other things.

0:12:02.640 --> 0:12:04.440
<v Speaker 4>And I was like, Oh, these are all people who

0:12:04.559 --> 0:12:06.720
<v Speaker 4>came out of one thing, a splintering of the party.

0:12:07.160 --> 0:12:09.560
<v Speaker 4>And I realized that there basically was a terrorist wing

0:12:09.679 --> 0:12:12.760
<v Speaker 4>that came out of the splintering. And people knew Mason

0:12:12.800 --> 0:12:15.240
<v Speaker 4>and people knew Pierce, but there was like a couple

0:12:15.280 --> 0:12:18.439
<v Speaker 4>other groups or people, but people didn't put it together

0:12:18.559 --> 0:12:21.600
<v Speaker 4>that they were all like the most radical wing of

0:12:21.640 --> 0:12:23.880
<v Speaker 4>these splinter groups. So there was that story and then,

0:12:23.920 --> 0:12:25.760
<v Speaker 4>as I mentioned, there was a second story about these

0:12:25.800 --> 0:12:29.400
<v Speaker 4>kuntercultural people who had always denied that they were involved

0:12:29.400 --> 0:12:31.800
<v Speaker 4>in national socialism or the level of it. It was

0:12:31.880 --> 0:12:34.080
<v Speaker 4>just a joke, all these things that we hear today,

0:12:34.120 --> 0:12:36.360
<v Speaker 4>almost word for word. And so I found all their

0:12:36.400 --> 0:12:39.520
<v Speaker 4>letters to James Mason, and they're adorned with swastikas and

0:12:39.600 --> 0:12:42.600
<v Speaker 4>eight aids, and they're helping him. Had they reveal the

0:12:42.640 --> 0:12:45.200
<v Speaker 4>extent that they helped him? And the funny thing is

0:12:45.240 --> 0:12:47.840
<v Speaker 4>a lot of this stuff was actually available and out

0:12:47.880 --> 0:12:49.680
<v Speaker 4>in the open. It was published books, but it was

0:12:49.720 --> 0:12:53.240
<v Speaker 4>like little pieces of flakes of gold scattered around everything,

0:12:53.280 --> 0:12:55.559
<v Speaker 4>and I started picking them up because I realized you

0:12:55.600 --> 0:12:58.480
<v Speaker 4>could put them together. And so one article turned out

0:12:58.520 --> 0:13:00.400
<v Speaker 4>was supposed to be one article, and then it turns

0:13:00.480 --> 0:13:02.520
<v Speaker 4>two articles. And I sat down to write it and

0:13:02.559 --> 0:13:04.960
<v Speaker 4>turned into a book. And then five years later I

0:13:05.040 --> 0:13:07.560
<v Speaker 4>finally had the manuscript done. Then took another year at

0:13:07.600 --> 0:13:10.720
<v Speaker 4>the publishers, and then it came out last year. So

0:13:10.880 --> 0:13:13.880
<v Speaker 4>it's been seven years of work, and I've been going

0:13:13.880 --> 0:13:16.920
<v Speaker 4>around doing talks. I did seventeen talks and supported the

0:13:16.920 --> 0:13:19.360
<v Speaker 4>book and as many podcasts and stuff. So I'm still

0:13:19.440 --> 0:13:21.760
<v Speaker 4>The book is still part of my life, as much

0:13:21.800 --> 0:13:24.080
<v Speaker 4>as I would like to sort of put it down.

0:13:24.200 --> 0:13:25.959
<v Speaker 4>But thank you for remedy on the podcast. This is

0:13:26.040 --> 0:13:28.560
<v Speaker 4>not great they have me on the podcast. Not against

0:13:28.559 --> 0:13:31.400
<v Speaker 4>no diss against you, no shade, no shade no.

0:13:31.480 --> 0:13:34.320
<v Speaker 2>And I'm so I'm so jealous of your trip to

0:13:34.360 --> 0:13:37.960
<v Speaker 2>Kansas to see the archives. I only recently a year

0:13:38.040 --> 0:13:41.280
<v Speaker 2>or two, discovered that his papers existed in those archives,

0:13:41.320 --> 0:13:43.240
<v Speaker 2>and so I wrote to the archivist and I said, like,

0:13:43.280 --> 0:13:45.440
<v Speaker 2>you know, are any of these digitized? I would love

0:13:45.480 --> 0:13:46.880
<v Speaker 2>to see them. And there's like, you know, we've only

0:13:46.920 --> 0:13:48.920
<v Speaker 2>digitized like one box. And they sent me a couple

0:13:48.960 --> 0:13:51.280
<v Speaker 2>of a couple of scans, but most of it has

0:13:51.320 --> 0:13:53.840
<v Speaker 2>not been digitized. So you have to go to Kansas

0:13:53.960 --> 0:13:57.800
<v Speaker 2>if you want to read this old pedophile Nazis letters

0:13:57.840 --> 0:13:58.800
<v Speaker 2>to Charles Manson.

0:13:59.080 --> 0:14:01.800
<v Speaker 4>Well, I do have thousands of pictures I took of

0:14:01.840 --> 0:14:05.360
<v Speaker 4>this correspondence. So yeah, if you request digital copies, they

0:14:05.360 --> 0:14:08.480
<v Speaker 4>won't tell you what they've digitized. And so it's it's

0:14:08.559 --> 0:14:11.640
<v Speaker 4>like you know, trying to like randomly throw darts or something.

0:14:11.640 --> 0:14:13.440
<v Speaker 4>If you get the right file, they have them.

0:14:13.559 --> 0:14:15.560
<v Speaker 2>And I was like, I was begging and pleading, I

0:14:15.640 --> 0:14:17.520
<v Speaker 2>was like, please, just like any letters you have with

0:14:17.559 --> 0:14:20.080
<v Speaker 2>Bob Heyke, I just I just want the Bob Hike letters.

0:14:20.680 --> 0:14:23.040
<v Speaker 4>But I can give you the Bob Hyke letters.

0:14:23.120 --> 0:14:23.880
<v Speaker 3>I would love those.

0:14:24.000 --> 0:14:27.240
<v Speaker 4>I think they'll they'll digitize stuff for a price.

0:14:26.960 --> 0:14:29.560
<v Speaker 3>Though, I'm sure. I'm sure if I pay for it,

0:14:29.560 --> 0:14:30.720
<v Speaker 3>they would do me the favor.

0:14:30.760 --> 0:14:34.280
<v Speaker 2>But that's the thing, is that there's so much interconnection

0:14:34.360 --> 0:14:38.040
<v Speaker 2>here because these stories always get told episodically, right, like

0:14:38.160 --> 0:14:41.160
<v Speaker 2>the story of James Mason and Adam Woffen, the story

0:14:41.160 --> 0:14:43.360
<v Speaker 2>of William Luther Peers, the story of the founding of

0:14:43.360 --> 0:14:46.800
<v Speaker 2>the National Socialist Movement. But nobody takes those pieces and

0:14:46.840 --> 0:14:51.680
<v Speaker 2>slots them together because they interlock. They all interlock, right,

0:14:51.720 --> 0:14:53.720
<v Speaker 2>And so this idea of the lone wolf, I mean,

0:14:53.760 --> 0:14:57.520
<v Speaker 2>I guess James Mason's life's work is to perpetuate and

0:14:57.640 --> 0:15:00.600
<v Speaker 2>motivate the lone wolf. But is it really a lone

0:15:00.600 --> 0:15:02.480
<v Speaker 2>wolf if he's training them.

0:15:02.280 --> 0:15:05.280
<v Speaker 4>Well, the lone wolf question is is a long question.

0:15:05.560 --> 0:15:07.440
<v Speaker 4>A lot of people know Metzger moved to the lone

0:15:07.480 --> 0:15:10.840
<v Speaker 4>wolf strategy after a war was sued by the SPLC

0:15:11.040 --> 0:15:14.320
<v Speaker 4>and collapse, but Mason was advocating this beforehand and was

0:15:14.600 --> 0:15:18.120
<v Speaker 4>very tight with Metzger. So there is actually a book

0:15:18.240 --> 0:15:21.000
<v Speaker 4>describing what you've said, putting the pieces together, and it's

0:15:21.000 --> 0:15:24.560
<v Speaker 4>called Neo Nazi Terrorism and Counterculturals exactly. It's the I

0:15:24.560 --> 0:15:25.920
<v Speaker 4>think which you can buy today.

0:15:26.560 --> 0:15:28.120
<v Speaker 2>I mean, like I said, it is the only book

0:15:28.120 --> 0:15:31.400
<v Speaker 2>that I know of that fits these pieces together.

0:15:31.760 --> 0:15:33.680
<v Speaker 4>No, it is the only book. Actually, I've been in

0:15:33.760 --> 0:15:36.800
<v Speaker 4>contact with James Mason, and he said when radio interview,

0:15:36.880 --> 0:15:38.800
<v Speaker 4>it's not the first of its kind, but it's the

0:15:38.800 --> 0:15:39.800
<v Speaker 4>best of its kind.

0:15:40.480 --> 0:15:55.200
<v Speaker 2>A high praise from the book's Nazi pedophile subject. Why

0:15:55.240 --> 0:15:57.480
<v Speaker 2>did he donate his papers to the library, because, like

0:15:57.520 --> 0:15:59.960
<v Speaker 2>you said, most people are not not only not per

0:16:00.000 --> 0:16:02.080
<v Speaker 2>deserving these items where they're not preserving them at all

0:16:02.120 --> 0:16:04.600
<v Speaker 2>because they know what they've done is illegal or embarrassing

0:16:04.640 --> 0:16:08.680
<v Speaker 2>to everyone involved, and they're intentionally destroying the evidence of

0:16:08.720 --> 0:16:11.360
<v Speaker 2>these kinds of communications. But he not only saved them,

0:16:11.920 --> 0:16:14.120
<v Speaker 2>but he wanted to make sure we could read them.

0:16:14.800 --> 0:16:16.240
<v Speaker 2>Did you talk to him at all about why he

0:16:16.280 --> 0:16:16.560
<v Speaker 2>did that?

0:16:16.840 --> 0:16:19.520
<v Speaker 4>Well, he sold them. He was a wheeler dealer in

0:16:20.080 --> 0:16:24.520
<v Speaker 4>especially American Nazi Party memorabilia. You know, he sold furniture

0:16:24.840 --> 0:16:28.520
<v Speaker 4>on the side like antiques. He'd go antiquing, and he

0:16:29.000 --> 0:16:31.120
<v Speaker 4>if you've seen pictures of his apartment, it's filled with

0:16:31.200 --> 0:16:33.840
<v Speaker 4>Nazi nickknacks. Right, he's got a knife collection.

0:16:34.280 --> 0:16:36.680
<v Speaker 2>I mean, it looks like it looks like the Area

0:16:36.760 --> 0:16:38.440
<v Speaker 2>Nation's booth at the Tulsa Gun Show.

0:16:38.880 --> 0:16:41.280
<v Speaker 4>It looks like my apartment, but like the in the

0:16:41.320 --> 0:16:47.400
<v Speaker 4>inverse and fewer plants. So he was a collector, so

0:16:47.440 --> 0:16:49.960
<v Speaker 4>he was already on. My understanding is he was already

0:16:49.960 --> 0:16:53.920
<v Speaker 4>selling George Lincoln Rockwell memoryabilia or whatever, papers and such.

0:16:54.000 --> 0:16:57.400
<v Speaker 4>Two Kansas. They have this collection there called the Wilcox

0:16:57.520 --> 0:17:00.840
<v Speaker 4>Collection of anti Extremist stuff. This guy, Lair Wilcox, had

0:17:00.840 --> 0:17:04.200
<v Speaker 4>been in early students for Democratic Society before they took

0:17:04.240 --> 0:17:07.160
<v Speaker 4>the like Marxist turn, and then decided that the left

0:17:07.200 --> 0:17:09.920
<v Speaker 4>and the right were the same, like in the seventies

0:17:10.040 --> 0:17:12.520
<v Speaker 4>or something, and started collecting all this material. So they

0:17:12.800 --> 0:17:15.360
<v Speaker 4>were one of the they're probably the biggest collection of far

0:17:15.440 --> 0:17:18.159
<v Speaker 4>right material. And as I said, at the time, libraries

0:17:18.280 --> 0:17:20.480
<v Speaker 4>weren't collecting it and people weren't writing about it. They

0:17:20.480 --> 0:17:22.400
<v Speaker 4>were like, oh, these are just a bunch of kooks

0:17:22.440 --> 0:17:25.520
<v Speaker 4>and wing nuts. They're not important. And some of this

0:17:25.680 --> 0:17:27.159
<v Speaker 4>is because, like as I say in the book, the

0:17:27.200 --> 0:17:30.560
<v Speaker 4>first neo Nazi mass murder wasn't until the late seventies,

0:17:30.760 --> 0:17:34.040
<v Speaker 4>like it was what we know as neo Nazism today

0:17:34.160 --> 0:17:37.120
<v Speaker 4>really only emerged in the seventies, is when my arguments

0:17:37.119 --> 0:17:39.560
<v Speaker 4>in the book. So the papers were there because he

0:17:39.600 --> 0:17:43.119
<v Speaker 4>sold them. The second thing is he is unique, I

0:17:43.200 --> 0:17:46.960
<v Speaker 4>think not unique, but very uncommon because he is an

0:17:47.040 --> 0:17:50.400
<v Speaker 4>unabashed neo Nazi. He does not try to hide it.

0:17:50.480 --> 0:17:53.119
<v Speaker 4>He is not like the NSM, which is actually a

0:17:53.119 --> 0:17:57.120
<v Speaker 4>party he co founded shockingly but left over it as

0:17:57.160 --> 0:17:59.760
<v Speaker 4>they turned because originally it was to promote violence, and

0:17:59.800 --> 0:18:02.520
<v Speaker 4>then as it turned to a more traditional Hollywood Nazi party,

0:18:02.560 --> 0:18:04.880
<v Speaker 4>he left. But it's the same one that was at Charlottesville,

0:18:04.880 --> 0:18:07.199
<v Speaker 4>and Jeff's Scoop was the head of I actually taught

0:18:07.359 --> 0:18:09.919
<v Speaker 4>Jeff Scoop about how the party was founded. That was

0:18:10.040 --> 0:18:11.879
<v Speaker 4>very interesting. I interviewed him for the book.

0:18:12.080 --> 0:18:14.200
<v Speaker 3>Another one of those dishonest actors.

0:18:13.840 --> 0:18:15.879
<v Speaker 4>Well, the guy who had made him the head of

0:18:15.920 --> 0:18:19.479
<v Speaker 4>the party, who was actually the second head, Harrington, cliff Harrington.

0:18:19.560 --> 0:18:22.639
<v Speaker 4>Clifford Harrington did not give him the truthful account of

0:18:22.680 --> 0:18:25.720
<v Speaker 4>the parties founding. Harrington claimed he was a co founder

0:18:25.760 --> 0:18:27.879
<v Speaker 4>and he wasn't he claimed a different date. This is

0:18:27.920 --> 0:18:30.320
<v Speaker 4>one reason I spent so much time on stuff. Also

0:18:30.359 --> 0:18:32.200
<v Speaker 4>that I found all these things that had been printed

0:18:32.240 --> 0:18:35.120
<v Speaker 4>that were wrong. The bi scholars and others that were

0:18:35.400 --> 0:18:37.080
<v Speaker 4>and it wasn't their fault. They were taken. It was

0:18:37.119 --> 0:18:39.400
<v Speaker 4>hard to get these harder to get these documents, especially

0:18:39.400 --> 0:18:41.960
<v Speaker 4>when a group is moving. And so Harrington claimed he

0:18:42.000 --> 0:18:44.520
<v Speaker 4>had been a co founder in nineteen seventy four or whatever,

0:18:44.560 --> 0:18:48.040
<v Speaker 4>but he was lying. Mason was one of the co

0:18:48.119 --> 0:18:51.560
<v Speaker 4>founders and not him. He only became the head in

0:18:51.680 --> 0:18:55.439
<v Speaker 4>the eighties. So this is some of this stuff I found. Anyway,

0:18:55.440 --> 0:18:56.840
<v Speaker 4>I was going to say the NSM at one point

0:18:56.920 --> 0:18:59.520
<v Speaker 4>go where not Neo Nazis were National Socialists.

0:19:00.240 --> 0:19:02.560
<v Speaker 5>I was like, get the fuck out of here, like really,

0:19:02.760 --> 0:19:07.240
<v Speaker 5>like come all, your flag is a swastikonic ah. I mean,

0:19:07.280 --> 0:19:10.960
<v Speaker 5>this is absurd, but people will do that, right, It's

0:19:10.960 --> 0:19:13.120
<v Speaker 5>like the Dead Parrots skit in Monty Python.

0:19:13.200 --> 0:19:16.040
<v Speaker 4>If people know this and so. But Mason stands out

0:19:16.040 --> 0:19:18.560
<v Speaker 4>because he's always been very upfront about his views. He's

0:19:18.640 --> 0:19:21.360
<v Speaker 4>very proud of them. He's not ashamed, and if it's

0:19:21.359 --> 0:19:23.840
<v Speaker 4>embarrassed other people, they didn't belong. He's as he told

0:19:23.840 --> 0:19:26.000
<v Speaker 4>to me they didn't believe in the One True religion.

0:19:26.800 --> 0:19:29.399
<v Speaker 4>So I asked him about these counterculture figures who have

0:19:29.560 --> 0:19:32.080
<v Speaker 4>denied they were ever involved in this stuff. At the time,

0:19:32.119 --> 0:19:35.760
<v Speaker 4>he was convinced they were National socialists, and he was like, well,

0:19:35.760 --> 0:19:38.359
<v Speaker 4>they believed in something else other than the One True Faith.

0:19:38.440 --> 0:19:41.159
<v Speaker 4>I think that's the word he used. So yeah, he

0:19:41.240 --> 0:19:43.880
<v Speaker 4>is nothing to hide. He's very open about it, very

0:19:43.920 --> 0:19:46.960
<v Speaker 4>open about promoting terrorism, as you know, and maybe some

0:19:47.040 --> 0:19:49.320
<v Speaker 4>of the listeners do. Young neo Nazis go to his

0:19:49.400 --> 0:19:52.320
<v Speaker 4>apartment and he tutors them. They take pictures with him.

0:19:52.600 --> 0:19:56.920
<v Speaker 4>This included Sam Woodward, who murdered a young gay Jewish man,

0:19:56.960 --> 0:19:59.640
<v Speaker 4>Blaze Bernstein recently sent his to life in prison. There's

0:19:59.680 --> 0:20:03.480
<v Speaker 4>picture is a Woodword in Mason's apartment. So yeah, I

0:20:03.480 --> 0:20:05.879
<v Speaker 4>mean he wants is He's proud of his lineage and

0:20:05.960 --> 0:20:08.040
<v Speaker 4>he wants it documented. And I know I did him

0:20:08.040 --> 0:20:11.080
<v Speaker 4>a favor by writing a book about his movement. I mean,

0:20:11.440 --> 0:20:14.399
<v Speaker 4>they don't have the intellectuals and the resources to in

0:20:14.440 --> 0:20:17.760
<v Speaker 4>the train people to write historical books, and I did

0:20:17.760 --> 0:20:19.879
<v Speaker 4>it a pretty straight up book. Even Mason was like,

0:20:19.920 --> 0:20:22.240
<v Speaker 4>I kept waiting to read the smear I kept waiting

0:20:22.240 --> 0:20:24.400
<v Speaker 4>for the smear. There was no smear. I was like, yeah,

0:20:24.440 --> 0:20:26.639
<v Speaker 4>I just wrote it as a history book, and so

0:20:26.960 --> 0:20:30.000
<v Speaker 4>in a way I've given them an insight into their

0:20:30.119 --> 0:20:33.040
<v Speaker 4>history which wouldn't exist otherwise. So this stuff is always

0:20:33.040 --> 0:20:35.440
<v Speaker 4>a double edged sword when you cover as you know,

0:20:35.520 --> 0:20:38.680
<v Speaker 4>when you cover fascist groups, they want the publicity, by

0:20:38.720 --> 0:20:42.520
<v Speaker 4>and large. I was told sometimes at the SPLC, like

0:20:42.560 --> 0:20:45.040
<v Speaker 4>groups contact them and they're like, cover us, give us.

0:20:44.960 --> 0:20:46.920
<v Speaker 3>Coverage, sending them their press releases.

0:20:47.040 --> 0:20:48.600
<v Speaker 4>Yeah, yeah, yeah, yeah yeah.

0:20:48.640 --> 0:20:50.800
<v Speaker 2>But I mean, I think someone like Mason, I guess

0:20:50.800 --> 0:20:52.600
<v Speaker 2>he doesn't see this smear because, like you said, he's

0:20:52.640 --> 0:20:55.240
<v Speaker 2>proud of himself. So this is I think is an

0:20:55.280 --> 0:20:59.680
<v Speaker 2>honest appraisal of his legacy, and most people would see

0:20:59.680 --> 0:21:01.040
<v Speaker 2>that as a but he's proud of it.

0:21:01.400 --> 0:21:03.120
<v Speaker 4>Well, it's not a smear. I don't need to say

0:21:03.160 --> 0:21:07.359
<v Speaker 4>anything bad about him. He's there promoting Nazi terrorism. What's

0:21:07.400 --> 0:21:11.560
<v Speaker 4>the point of, like, you know, denouncing this or something.

0:21:11.840 --> 0:21:15.359
<v Speaker 2>I mean, Whereas I think someone like Pierce, I think

0:21:15.400 --> 0:21:18.119
<v Speaker 2>sometimes when people write honestly about Pierre, obviously he's been

0:21:18.160 --> 0:21:22.600
<v Speaker 2>dead for twenty five years, but he resisted the characterization

0:21:22.840 --> 0:21:25.760
<v Speaker 2>that he was inciting terrorism, even though he like Mason

0:21:25.880 --> 0:21:26.600
<v Speaker 2>very much, was.

0:21:27.160 --> 0:21:29.520
<v Speaker 4>Oh well, Pierce is just a liar. I mean, all

0:21:29.560 --> 0:21:30.920
<v Speaker 4>these guys exactly.

0:21:30.560 --> 0:21:31.120
<v Speaker 3>That's what I mean.

0:21:31.400 --> 0:21:33.480
<v Speaker 2>But I think a book like this about Pierce, I

0:21:33.480 --> 0:21:36.359
<v Speaker 2>think he would not have enjoyed, whereas Mason is at

0:21:36.440 --> 0:21:37.880
<v Speaker 2>least honest about his legacy.

0:21:38.440 --> 0:21:40.640
<v Speaker 4>You know, there is a terrible book about Pierce by

0:21:40.640 --> 0:21:44.000
<v Speaker 4>one of the sycophants who is a professor actually Griffin.

0:21:44.240 --> 0:21:48.600
<v Speaker 2>Yeah, and that again, that is one of those dishonest histories.

0:21:48.600 --> 0:21:50.359
<v Speaker 2>I think we were talking before we started recording that

0:21:50.400 --> 0:21:54.159
<v Speaker 2>the problem with archival research trying to write a history

0:21:54.200 --> 0:21:57.240
<v Speaker 2>of these movements is they are dishonest actors.

0:21:57.280 --> 0:21:59.639
<v Speaker 3>And so Robert S. Griffin, he wrote, what is it

0:21:59.640 --> 0:22:01.800
<v Speaker 3>the fame of a dead Man's Deeds? Is that what

0:22:01.800 --> 0:22:02.200
<v Speaker 3>it's called?

0:22:02.920 --> 0:22:04.920
<v Speaker 2>He went into it, you know, saying like, I'm going

0:22:04.920 --> 0:22:08.280
<v Speaker 2>to write this neutral appraisal of this figure of the movement,

0:22:08.280 --> 0:22:10.760
<v Speaker 2>about William Luther Pierce. And over the weeks that he

0:22:10.840 --> 0:22:13.400
<v Speaker 2>spent on the compound to write it, and he spent

0:22:13.480 --> 0:22:17.800
<v Speaker 2>time with Peers on the compound in Hillsborough, became radicalized

0:22:17.840 --> 0:22:20.679
<v Speaker 2>and is a Nazi. Now are he still alive? I mean,

0:22:20.720 --> 0:22:22.920
<v Speaker 2>he could take issue with that characterization if he wants.

0:22:22.960 --> 0:22:26.000
<v Speaker 2>But I'm sure you've read the book.

0:22:26.480 --> 0:22:29.359
<v Speaker 3>It's not neutral. It's a has giography of Peers.

0:22:29.520 --> 0:22:32.880
<v Speaker 4>Yeah. There's actually a book by Pierce's son too, which

0:22:32.920 --> 0:22:33.359
<v Speaker 4>is interesting.

0:22:33.440 --> 0:22:34.560
<v Speaker 3>I've read that. It's quite good.

0:22:34.800 --> 0:22:37.240
<v Speaker 4>Well, unfortunately a lot of it's copy pasta.

0:22:37.040 --> 0:22:37.200
<v Speaker 1>But.

0:22:38.640 --> 0:22:41.800
<v Speaker 2>I think his insight into his relationship with his father

0:22:41.960 --> 0:22:44.439
<v Speaker 2>is very unique. It is called The Sins of My

0:22:44.480 --> 0:22:47.080
<v Speaker 2>Father by Kelvin Pearce. I mean, that's a window you

0:22:47.080 --> 0:22:49.160
<v Speaker 2>don't often get, although I guess now we do also

0:22:49.200 --> 0:22:53.120
<v Speaker 2>have the Klansman's Son by Don Black's daughter.

0:22:53.000 --> 0:22:54.320
<v Speaker 4>Black's daughter or son.

0:22:54.680 --> 0:22:55.560
<v Speaker 3>She has transitions.

0:22:55.600 --> 0:22:58.920
<v Speaker 4>Oh, I did not know that, well, Mazeltov. Yeah, yeah,

0:22:58.960 --> 0:23:02.440
<v Speaker 4>I remember reading their work before Trump, and they actually

0:23:02.480 --> 0:23:06.160
<v Speaker 4>wrote one of the most moving resignations from the movement

0:23:06.240 --> 0:23:09.240
<v Speaker 4>that I've read, very much taking you know, being accountable,

0:23:09.240 --> 0:23:11.159
<v Speaker 4>even though they were raised in it. And I feel like

0:23:11.240 --> 0:23:13.879
<v Speaker 4>children raised in this are not like as accountable as

0:23:13.920 --> 0:23:17.239
<v Speaker 4>adults are, right, especially like they were in college at

0:23:17.240 --> 0:23:20.240
<v Speaker 4>the time. But it was like a true interesting working

0:23:20.320 --> 0:23:23.520
<v Speaker 4>through it, and I felt like heartfelt apology for it.

0:23:23.680 --> 0:23:26.399
<v Speaker 4>And yeah, actually this is a fun fact. You may

0:23:26.440 --> 0:23:31.960
<v Speaker 4>know a member of the Aryan Nationalist Action A and A.

0:23:32.280 --> 0:23:35.120
<v Speaker 4>This terrorist is a bank robbing group from the eighties,

0:23:35.160 --> 0:23:39.879
<v Speaker 4>I think became the first person to transition gender.

0:23:40.520 --> 0:23:41.440
<v Speaker 3>From Donald Lanyan.

0:23:41.480 --> 0:23:44.560
<v Speaker 2>Donna Langen was known as pretty Boy Pedro when she

0:23:44.640 --> 0:23:47.120
<v Speaker 2>was the head of the Argan Republican Armies, a bank

0:23:47.200 --> 0:23:49.879
<v Speaker 2>robbery gang out of Ellaheim City. Yeah, she was the

0:23:49.880 --> 0:23:52.919
<v Speaker 2>first person to win a battle with the federal government

0:23:52.920 --> 0:23:54.200
<v Speaker 2>to transition in federal.

0:23:53.960 --> 0:23:55.440
<v Speaker 4>Prison to get surgery.

0:23:55.640 --> 0:23:56.440
<v Speaker 3>Yeah.

0:23:56.480 --> 0:23:59.399
<v Speaker 2>And just recently, actually, there was a filing in her case.

0:23:59.440 --> 0:24:02.200
<v Speaker 2>She's trying to get the way the case is titled

0:24:02.320 --> 0:24:05.120
<v Speaker 2>in the court records is still Peter Langan, her dead name,

0:24:05.800 --> 0:24:09.200
<v Speaker 2>and the judge denied her petition to retitle the case.

0:24:09.440 --> 0:24:12.240
<v Speaker 3>But she has transitioned and is in a women's prison.

0:24:12.359 --> 0:24:13.240
<v Speaker 4>Is she in Texas?

0:24:13.480 --> 0:24:15.640
<v Speaker 3>Oh gosh, I could look up in the BOP where

0:24:15.680 --> 0:24:15.959
<v Speaker 3>she is.

0:24:16.080 --> 0:24:18.760
<v Speaker 4>Texas bans prisoners from changing their names.

0:24:19.040 --> 0:24:21.719
<v Speaker 3>She is in FMC cars.

0:24:21.920 --> 0:24:25.919
<v Speaker 4>Well, that isn't in Dallas, Texas. Yea, yeah, that's why.

0:24:26.480 --> 0:24:26.960
<v Speaker 4>That's why.

0:24:27.760 --> 0:24:29.960
<v Speaker 2>So she's still in the BOP system under her dead name,

0:24:30.000 --> 0:24:34.240
<v Speaker 2>but she was allowed to physically transition. So that's again

0:24:34.359 --> 0:24:37.560
<v Speaker 2>just a strange twist of history, right, that the person

0:24:37.560 --> 0:24:39.879
<v Speaker 2>who won that legal model for us was a Nazi

0:24:39.880 --> 0:24:40.480
<v Speaker 2>bank robber.

0:24:40.600 --> 0:24:44.800
<v Speaker 4>Well, she has also long repudiated those politics. So I

0:24:44.800 --> 0:24:48.119
<v Speaker 4>think she's been the only person to have surgery transperson

0:24:48.240 --> 0:24:51.200
<v Speaker 4>has surgery who was in prisoned at the time, because

0:24:51.240 --> 0:24:54.240
<v Speaker 4>I think that was recently and then everything, you know,

0:24:54.400 --> 0:24:57.879
<v Speaker 4>everything they changed. They I know that they slowed down

0:24:58.840 --> 0:25:02.159
<v Speaker 4>their transpower waiting to see the results of the election.

0:25:02.600 --> 0:25:04.960
<v Speaker 4>So for a strange reason, I know, actually a bunch

0:25:04.960 --> 0:25:08.080
<v Speaker 4>of the stuff about trans people in prison and so anyway.

0:25:07.760 --> 0:25:10.359
<v Speaker 3>No, it's I mean, it's a remarkable, remarkable history.

0:25:10.440 --> 0:25:10.640
<v Speaker 4>Yeah.

0:25:10.720 --> 0:25:14.840
<v Speaker 2>Yeah, So you started writing this book after Unite the Right.

0:25:14.680 --> 0:25:16.800
<v Speaker 3>Because there was this renewed interest in siege.

0:25:17.280 --> 0:25:19.520
<v Speaker 2>I mean, because what has the experience been, like, you know,

0:25:19.520 --> 0:25:21.679
<v Speaker 2>over the course of spending the last six years of

0:25:21.720 --> 0:25:25.440
<v Speaker 2>your life working on this, realizing that it is only

0:25:25.520 --> 0:25:28.159
<v Speaker 2>becoming more relevant and not less.

0:25:28.600 --> 0:25:31.760
<v Speaker 4>Well, the problem is is like for people like us

0:25:31.800 --> 0:25:34.520
<v Speaker 4>who watch the far right, like our work is only

0:25:34.840 --> 0:25:37.560
<v Speaker 4>important or people are only interested in it when there

0:25:37.640 --> 0:25:40.000
<v Speaker 4>is a big upswing, and then like that's when people

0:25:40.040 --> 0:25:42.439
<v Speaker 4>are interested and that's when it is more important. So

0:25:42.840 --> 0:25:45.000
<v Speaker 4>on one hand, it's good that I didn't spend five

0:25:45.080 --> 0:25:47.119
<v Speaker 4>years and then no one remembered what siege was and

0:25:47.200 --> 0:25:49.199
<v Speaker 4>it was just a blip. I mean, that's good for me,

0:25:49.240 --> 0:25:50.639
<v Speaker 4>but I have to say what's good for me is

0:25:50.680 --> 0:25:52.480
<v Speaker 4>bad for society.

0:25:51.960 --> 0:25:53.439
<v Speaker 2>And so, I mean, I think it would have been

0:25:53.440 --> 0:25:55.880
<v Speaker 2>an important work of history regardless. But I guess as

0:25:55.880 --> 0:25:58.240
<v Speaker 2>you're working on it, realizing that the body count is

0:25:58.280 --> 0:25:59.280
<v Speaker 2>only growing.

0:25:59.400 --> 0:26:04.399
<v Speaker 4>Yeah, it's I don't know, I don't really you know,

0:26:04.480 --> 0:26:06.960
<v Speaker 4>what do you say about that? I call these people

0:26:07.080 --> 0:26:11.400
<v Speaker 4>empty people spreading emptiness. Like it's hard for me even

0:26:11.440 --> 0:26:15.040
<v Speaker 4>to get mad at the more aggressive neo Nazis and

0:26:15.080 --> 0:26:18.800
<v Speaker 4>white supremacists. Like often they're young, and I just see

0:26:18.840 --> 0:26:22.560
<v Speaker 4>like sad young people who can't deal with their problems,

0:26:22.680 --> 0:26:26.359
<v Speaker 4>engaged in like hurting other people who are often not

0:26:26.440 --> 0:26:28.600
<v Speaker 4>so different than them, you know. I mean there's a

0:26:28.640 --> 0:26:31.919
<v Speaker 4>trans man who was in Adam. Often, you know, like

0:26:32.480 --> 0:26:38.199
<v Speaker 4>they're yeah, numerous stories of people being you know, of

0:26:38.520 --> 0:26:41.639
<v Speaker 4>not white descent, either they're hiding that they're not, or

0:26:41.640 --> 0:26:43.840
<v Speaker 4>they're a mixed race descent and they're sort of passing

0:26:43.840 --> 0:26:47.320
<v Speaker 4>as wide of being Jewish and being queer, all this stuff.

0:26:47.320 --> 0:26:50.320
<v Speaker 4>The movement's filled with these people. Sometimes it's the people

0:26:50.320 --> 0:26:52.400
<v Speaker 4>are even like how many straight white men are there

0:26:52.440 --> 0:26:56.000
<v Speaker 4>in the movement, Like and it's just sad. You're like,

0:26:56.359 --> 0:26:58.760
<v Speaker 4>I see you're being attracted to this because you're so

0:26:58.960 --> 0:27:03.040
<v Speaker 4>alienated or you were so your identity is so shaky

0:27:03.119 --> 0:27:05.359
<v Speaker 4>that you are attracted to this idea of a firm,

0:27:05.440 --> 0:27:08.840
<v Speaker 4>strong identity. And I mean sometimes people forget fascism in

0:27:08.880 --> 0:27:11.879
<v Speaker 4>Italy and Germany arose and basically the last two countries

0:27:11.920 --> 0:27:15.480
<v Speaker 4>that arose and solidified in Europe, Like those were countries

0:27:15.520 --> 0:27:17.920
<v Speaker 4>that wasn't clear what Italy was going to be. There's

0:27:17.920 --> 0:27:21.119
<v Speaker 4>such differences between the north and the south. There's no reason,

0:27:21.320 --> 0:27:23.600
<v Speaker 4>Like it was unclear originally whether Germany was going to

0:27:23.640 --> 0:27:27.040
<v Speaker 4>be Austria too, you know, and so they were. It's

0:27:27.080 --> 0:27:30.320
<v Speaker 4>a way part of fascism is shoring up that national identity,

0:27:30.320 --> 0:27:33.760
<v Speaker 4>which was very fragmented, and it works the same I

0:27:33.760 --> 0:27:36.199
<v Speaker 4>think with people's identities. And one of the one of

0:27:36.240 --> 0:27:38.920
<v Speaker 4>the things that attracts people to neo Nazism, I think

0:27:39.080 --> 0:27:41.960
<v Speaker 4>is this strong affirmation of an identity, and people with

0:27:42.520 --> 0:27:46.320
<v Speaker 4>mixed identities or conflicted about it or filled with self

0:27:46.359 --> 0:27:49.280
<v Speaker 4>loathing are drawn to this for that reason. One of

0:27:49.280 --> 0:27:50.960
<v Speaker 4>the many reasons. People get drawn.

0:27:50.720 --> 0:27:53.840
<v Speaker 3>Into these things, and they recruit so young.

0:27:53.960 --> 0:27:55.679
<v Speaker 2>I mean, I think in the book you're talking about this,

0:27:55.920 --> 0:27:58.120
<v Speaker 2>you know, all the way back to James Mason's origins

0:27:58.119 --> 0:28:00.560
<v Speaker 2>that he became interested in the Nazi Party is a

0:28:00.720 --> 0:28:02.040
<v Speaker 2>fourteen year.

0:28:01.960 --> 0:28:04.320
<v Speaker 4>Old joined it, joined it at fourteen.

0:28:04.440 --> 0:28:08.399
<v Speaker 2>So he's a child, right getting into this movement, and

0:28:08.440 --> 0:28:10.760
<v Speaker 2>now that he is an old man, he is in

0:28:10.760 --> 0:28:15.440
<v Speaker 2>turn in doctrinating children. Right that Adam Woffen members are

0:28:15.960 --> 0:28:19.199
<v Speaker 2>very young, I guess were Adam Woffin technically doesn't exist anymore,

0:28:19.200 --> 0:28:22.000
<v Speaker 2>but most of the most of the young men who

0:28:22.359 --> 0:28:25.639
<v Speaker 2>spilled blood for Adam Waffen were twenty years old, nineteen

0:28:25.680 --> 0:28:26.160
<v Speaker 2>years old.

0:28:26.320 --> 0:28:28.840
<v Speaker 4>And you know, someone pointed out the founder of the

0:28:28.880 --> 0:28:33.439
<v Speaker 4>feuer Krieg Division when he founded it was twelve. He

0:28:33.560 --> 0:28:36.080
<v Speaker 4>was arrested when he was thirteen or fourteen, but he

0:28:36.200 --> 0:28:37.760
<v Speaker 4>founded it at twelve.

0:28:38.040 --> 0:28:43.640
<v Speaker 2>And which tragic, obviously tragic, heartbreaking, disgusting. But imagine being

0:28:43.680 --> 0:28:46.400
<v Speaker 2>one of the adults who is in that.

0:28:46.320 --> 0:28:49.040
<v Speaker 3>Group and finding out that your fear was twelve.

0:28:49.480 --> 0:28:52.840
<v Speaker 4>I grew up in the South in an extremely Protestant

0:28:52.880 --> 0:28:56.640
<v Speaker 4>area at the height of that like eighties fundamentals Christian

0:28:57.040 --> 0:29:00.600
<v Speaker 4>Christian right thing, and there were I knew about. These

0:29:00.600 --> 0:29:02.840
<v Speaker 4>are kind of an older thing, child preachers. Have you

0:29:02.880 --> 0:29:05.120
<v Speaker 4>ever heard of child preachers? This was a big thing

0:29:05.200 --> 0:29:05.480
<v Speaker 4>during the.

0:29:06.240 --> 0:29:08.959
<v Speaker 2>Yeah, they speak in tongues and they sort of parrot

0:29:09.080 --> 0:29:11.600
<v Speaker 2>the cadence of the way adults speak.

0:29:11.680 --> 0:29:13.760
<v Speaker 3>But if you listen carefully, they're not saying anything.

0:29:14.160 --> 0:29:18.360
<v Speaker 4>If they've memorized the way that adults give these barn

0:29:18.480 --> 0:29:23.120
<v Speaker 4>burning you know, adult Protestants Evangelicals give these barn burning sermons,

0:29:23.520 --> 0:29:27.920
<v Speaker 4>but they don't necessarily understand what they're saying. And so,

0:29:28.640 --> 0:29:30.960
<v Speaker 4>I mean, I think it's pretty common people adults will

0:29:30.960 --> 0:29:33.360
<v Speaker 4>do this. They believe in what they're saying. Maybe they

0:29:33.440 --> 0:29:35.600
<v Speaker 4>understand it a little better. I think there's a bunch

0:29:35.640 --> 0:29:38.640
<v Speaker 4>of post structuralist academics who don't even understand what they're saying.

0:29:38.640 --> 0:29:42.720
<v Speaker 4>But that could happen too, And so I think people like, well,

0:29:42.760 --> 0:29:44.520
<v Speaker 4>I don't know, I was a pretty smart twelve year old.

0:29:44.520 --> 0:29:46.320
<v Speaker 4>Maybe I would understand it better. But you just need

0:29:46.320 --> 0:29:49.800
<v Speaker 4>somebody repeating it. It's the slogans and the narratives have

0:29:49.840 --> 0:29:53.720
<v Speaker 4>already been formed by others. You're not necessarily innovating on it.

0:29:53.760 --> 0:29:56.880
<v Speaker 4>As long as you can repeat the dogma. It doesn't

0:29:56.920 --> 0:29:59.760
<v Speaker 4>really matter who's saying. It doesn't matter if you're at

0:29:59.800 --> 0:30:01.280
<v Speaker 4>the person is gay or Jewish.

0:30:01.560 --> 0:30:03.800
<v Speaker 3>And I mean the Estonian twelve year old was not

0:30:03.880 --> 0:30:04.440
<v Speaker 3>a one off.

0:30:04.480 --> 0:30:04.640
<v Speaker 4>You know.

0:30:04.880 --> 0:30:06.960
<v Speaker 2>In the Ethan Melzer case a year or two ago,

0:30:07.280 --> 0:30:09.600
<v Speaker 2>Ethan Melzer was a US Army private who was trying

0:30:09.640 --> 0:30:13.200
<v Speaker 2>to set up his unit in Turkey to be attacked

0:30:13.240 --> 0:30:16.360
<v Speaker 2>by Middle Eastern terrorist groups. And the person he was

0:30:16.360 --> 0:30:19.360
<v Speaker 2>communicating with online sort of goading him into these acts

0:30:20.000 --> 0:30:20.600
<v Speaker 2>was a child.

0:30:20.720 --> 0:30:21.400
<v Speaker 3>It was a child.

0:30:21.520 --> 0:30:23.320
<v Speaker 4>He was the Order of Nine Angles though right he

0:30:23.360 --> 0:30:26.520
<v Speaker 4>was ONA. He wasn't a near Nazi, right. I always

0:30:26.520 --> 0:30:28.880
<v Speaker 4>try to distinguish there's some nine A's who are not.

0:30:29.720 --> 0:30:32.560
<v Speaker 2>He was at the bleed point of Adam Waffin splinter

0:30:32.640 --> 0:30:34.960
<v Speaker 2>group and ONA. He was involved with rape Waffen A

0:30:35.240 --> 0:30:35.440
<v Speaker 2>was he?

0:30:35.760 --> 0:30:38.680
<v Speaker 3>Yeah. The lineage of these groups is so messy.

0:30:38.720 --> 0:30:41.360
<v Speaker 2>I think some of them don't even understand the ideological

0:30:41.360 --> 0:30:45.480
<v Speaker 2>lineage of the sect they've ended up in. But Melzer

0:30:45.480 --> 0:30:47.840
<v Speaker 2>was at that sort of bleed point where Adam Woffen

0:30:48.040 --> 0:30:50.040
<v Speaker 2>was becoming ONA.

0:30:50.600 --> 0:30:52.720
<v Speaker 4>But I think what we're seeing now and definitely in

0:30:52.720 --> 0:30:55.080
<v Speaker 4>these last two school shootings in the last month is

0:30:56.160 --> 0:30:59.320
<v Speaker 4>a syncretic murder cull. The guy who just did the

0:30:59.400 --> 0:31:01.840
<v Speaker 4>nasphoon one was black. But if you start looking at

0:31:01.840 --> 0:31:05.520
<v Speaker 4>both of their manifestos, they're referring to all different kinds

0:31:05.560 --> 0:31:08.320
<v Speaker 4>of things, some of whom are white supremacists and neo Nazis,

0:31:08.880 --> 0:31:12.479
<v Speaker 4>many of whom aren't just other school shooters, and they

0:31:12.480 --> 0:31:15.800
<v Speaker 4>don't seem to have a real ideological, necessarily connection to

0:31:15.840 --> 0:31:18.840
<v Speaker 4>some of this the political stuff. It's not become an

0:31:18.920 --> 0:31:22.400
<v Speaker 4>O nine A. They are founded by neo Nazi and

0:31:22.440 --> 0:31:24.000
<v Speaker 4>many of them are Neo Nazis. And so I was

0:31:24.040 --> 0:31:25.720
<v Speaker 4>going to say they're not. They don't have to be,

0:31:25.800 --> 0:31:27.840
<v Speaker 4>and all the people aren't. And even if you were

0:31:27.880 --> 0:31:30.680
<v Speaker 4>supposed to be they are, they aren't all. And so

0:31:30.800 --> 0:31:36.920
<v Speaker 4>we're just getting through these various online forums on Telegram

0:31:36.920 --> 0:31:39.160
<v Speaker 4>and elsewhere. Sometimes they just spread over all kinds of

0:31:39.160 --> 0:31:44.040
<v Speaker 4>the different platforms. We're getting just this syncretic mix of

0:31:44.080 --> 0:31:47.080
<v Speaker 4>these things. And this is one of the things that

0:31:47.160 --> 0:31:51.920
<v Speaker 4>made nine A and Siege Culture are parallel Mason's ideas,

0:31:51.920 --> 0:31:54.400
<v Speaker 4>because Mason's not a Satanist, and in fact, he's recently

0:31:54.400 --> 0:31:57.600
<v Speaker 4>denounced Ordered nine Angles, and when he was around Satanists

0:31:57.880 --> 0:32:00.680
<v Speaker 4>they were atheist Satanists around the Church of Saint that

0:32:00.760 --> 0:32:03.480
<v Speaker 4>when you start saying, hey, we need to commit random

0:32:03.600 --> 0:32:07.240
<v Speaker 4>murders in this goal of destroying the like suppose the

0:32:07.320 --> 0:32:11.120
<v Speaker 4>Jewish controlled society, so there could be a white arian revolution. Like,

0:32:11.640 --> 0:32:14.200
<v Speaker 4>it doesn't matter if you have a really political reason

0:32:14.280 --> 0:32:17.000
<v Speaker 4>or if you're thinking that these heretical acts will destroy

0:32:17.120 --> 0:32:20.760
<v Speaker 4>somehow the consensus. Reality, you're just trying to go people

0:32:20.840 --> 0:32:25.040
<v Speaker 4>into these violent, random acts of terrorism and more random murders, right.

0:32:24.960 --> 0:32:27.040
<v Speaker 3>And the end result is the same they're.

0:32:26.880 --> 0:32:29.160
<v Speaker 4>Thinking is the same, and the end results is the same.

0:32:29.360 --> 0:32:31.760
<v Speaker 4>So they start cross pollinating. And then what's the difference

0:32:31.760 --> 0:32:35.400
<v Speaker 4>between the school shooter cults, you know, and now we

0:32:35.440 --> 0:32:39.680
<v Speaker 4>have groups like the Maniac murder cull who are ostensibly political,

0:32:39.720 --> 0:32:42.360
<v Speaker 4>ostensibly neo Nazi and Order of nine angle has been

0:32:42.360 --> 0:32:46.320
<v Speaker 4>a reality or just like go attack old people from behind.

0:32:46.640 --> 0:32:49.640
<v Speaker 4>I mean it's just pathetic stuff. Go, you know, beat

0:32:49.720 --> 0:32:52.920
<v Speaker 4>up homeless people and stab them. It's like at some

0:32:52.960 --> 0:32:55.400
<v Speaker 4>point often say this and my speeches, and it's become

0:32:55.560 --> 0:32:58.200
<v Speaker 4>more and more real. Is like everything blends together in

0:32:58.320 --> 0:33:02.000
<v Speaker 4>our society. I think, you know, you start with like

0:33:02.040 --> 0:33:04.800
<v Speaker 4>school shooters and it's hard to distinguish them from like

0:33:04.880 --> 0:33:09.960
<v Speaker 4>a political mass shooters and from political mass shooters. Right

0:33:10.040 --> 0:33:12.320
<v Speaker 4>at one point, it just becomes this one thing that's

0:33:12.480 --> 0:33:15.560
<v Speaker 4>like all mixed together because we're having in the United States,

0:33:15.760 --> 0:33:18.960
<v Speaker 4>we're having these constant attacks and constant that often the

0:33:18.960 --> 0:33:22.160
<v Speaker 4>body account is very high. Like what becomes the difference anymore?

0:33:22.400 --> 0:33:25.920
<v Speaker 4>Does it really matter? Like the Allen, Texas guy who

0:33:26.000 --> 0:33:28.920
<v Speaker 4>was a Latino neo Nazi who killed a bunch of

0:33:28.920 --> 0:33:31.280
<v Speaker 4>people in an outlet mall, this is really a neo

0:33:31.400 --> 0:33:35.160
<v Speaker 4>Nazi action, like he was, like clearly if you look

0:33:35.160 --> 0:33:37.520
<v Speaker 4>at his stuff or an article called Nazis of Color

0:33:37.560 --> 0:33:41.560
<v Speaker 4>about this dynamic. But was his action? How is his

0:33:41.600 --> 0:33:45.160
<v Speaker 4>action necessarily any different than like a school shooting or whatever,

0:33:45.360 --> 0:33:47.400
<v Speaker 4>or just like you know, it's just like he's going

0:33:47.400 --> 0:33:50.280
<v Speaker 4>somewhere and killing random people, Like what is this about?

0:33:50.320 --> 0:33:54.280
<v Speaker 4>So I think we're seeing this syncretic murdercal is really

0:33:54.520 --> 0:33:56.719
<v Speaker 4>I know other people have different ways of posing this

0:33:56.880 --> 0:33:59.880
<v Speaker 4>that is sprawling out on different online platforms and appealing

0:33:59.880 --> 0:34:05.480
<v Speaker 4>to very young, alienated people, probably whose whole lives are online.

0:34:05.680 --> 0:34:09.120
<v Speaker 4>I think, especially younger people who went through COVID zoomers,

0:34:09.280 --> 0:34:11.240
<v Speaker 4>and I guess people younger than that would be Generation

0:34:11.360 --> 0:34:14.640
<v Speaker 4>Alpha spend more time online than any other generation. Obviously

0:34:14.680 --> 0:34:17.359
<v Speaker 4>they must, and this becomes especially when they're much younger

0:34:17.400 --> 0:34:20.360
<v Speaker 4>the horizon of the world right, and if they're in

0:34:20.480 --> 0:34:22.560
<v Speaker 4>cells and they're not really connected to other people and

0:34:22.600 --> 0:34:25.200
<v Speaker 4>they're not connected to their family like it, it just

0:34:25.320 --> 0:34:28.520
<v Speaker 4>drives these impulses more and more, and they don't have

0:34:28.560 --> 0:34:31.719
<v Speaker 4>the maturity to look outside of it, or to think

0:34:31.719 --> 0:34:34.600
<v Speaker 4>about the repercussions of it, or think of have the

0:34:34.640 --> 0:34:37.040
<v Speaker 4>empathy to think about how it's going to affect other

0:34:37.040 --> 0:34:38.080
<v Speaker 4>people in their families.

0:34:48.040 --> 0:34:50.239
<v Speaker 2>And so when it comes to Siege, what would you

0:34:50.280 --> 0:34:55.040
<v Speaker 2>say its current role in this sort of evolving syncretic

0:34:55.920 --> 0:35:00.680
<v Speaker 2>murder culture that we have, is it is Siege's legacy

0:35:00.800 --> 0:35:04.799
<v Speaker 2>now just that it's ideological lineage lives on in sort

0:35:04.840 --> 0:35:06.040
<v Speaker 2>of the terogram milieu.

0:35:06.360 --> 0:35:08.520
<v Speaker 3>Or is it still itself influential?

0:35:09.360 --> 0:35:12.200
<v Speaker 4>Oh, some of this is a question of ideas. I

0:35:12.239 --> 0:35:17.520
<v Speaker 4>think sometimes Siege acts as a symbol. People can gesture

0:35:17.560 --> 0:35:20.440
<v Speaker 4>that their neo Nazis is a serious neo Nazi four

0:35:20.520 --> 0:35:22.000
<v Speaker 4>hundred and fifty page tone.

0:35:22.120 --> 0:35:23.960
<v Speaker 3>They didn't read it, they didn't all read it.

0:35:25.080 --> 0:35:26.680
<v Speaker 4>Yeah, I know, read Siege just like, how many of

0:35:26.760 --> 0:35:29.560
<v Speaker 4>you have read Siege? And I found out doing the

0:35:29.600 --> 0:35:32.160
<v Speaker 4>work that there's like an edited one hundred page version,

0:35:32.680 --> 0:35:35.640
<v Speaker 4>and then there's like a little pocket version, and then

0:35:35.680 --> 0:35:37.880
<v Speaker 4>someone even made the ten Tenants of Siege.

0:35:38.080 --> 0:35:40.480
<v Speaker 3>There's the spark notes murder called.

0:35:40.680 --> 0:35:43.720
<v Speaker 4>Well Adam Waften Division apparently had a test on Siege

0:35:43.800 --> 0:35:45.400
<v Speaker 4>to get in. And I'm like, I know these people

0:35:45.400 --> 0:35:49.200
<v Speaker 4>didn't write. They're like a lot of very disturbed or

0:35:49.560 --> 0:35:51.640
<v Speaker 4>you know, people who aren't going to like it's a

0:35:51.719 --> 0:35:54.399
<v Speaker 4>boring text. I mean I read it twice in like, I've.

0:35:54.320 --> 0:35:56.480
<v Speaker 2>Read portions, but I'm not going to sit here and

0:35:56.480 --> 0:35:57.640
<v Speaker 2>say I read the whole book.

0:35:57.760 --> 0:35:58.919
<v Speaker 3>It's four hundred and fifty page.

0:35:58.920 --> 0:36:01.200
<v Speaker 4>Man, I read every news letter and the book and

0:36:01.280 --> 0:36:04.800
<v Speaker 4>it's yes, no, oh. So it acts as the symbol

0:36:04.880 --> 0:36:07.000
<v Speaker 4>to be like, look, we have a serious intellectual thing.

0:36:07.040 --> 0:36:09.319
<v Speaker 4>How many Christians have read the Bible. Let's be really sorting.

0:36:09.400 --> 0:36:11.799
<v Speaker 2>I think, yeah, I think that's the right analogy, right,

0:36:11.840 --> 0:36:15.319
<v Speaker 2>that it is a foundational text, but they're not all

0:36:15.360 --> 0:36:18.040
<v Speaker 2>sitting down and digesting or even understanding it. Yeah.

0:36:18.040 --> 0:36:21.880
<v Speaker 4>I mean, how many Communists have read Dos Capital, even

0:36:21.920 --> 0:36:24.000
<v Speaker 4>just volume one, which I have. I would like to

0:36:24.040 --> 0:36:26.880
<v Speaker 4>say I have, actually, is it more or less boring

0:36:26.920 --> 0:36:29.840
<v Speaker 4>than siege? It's more intellectual and so there's that, and

0:36:29.880 --> 0:36:34.280
<v Speaker 4>there's also like the conclusions are there, right, the whole

0:36:34.400 --> 0:36:37.440
<v Speaker 4>argument is developed in siege. But you really just need

0:36:37.480 --> 0:36:41.160
<v Speaker 4>to take the conclusions, which is, you can't do any

0:36:41.200 --> 0:36:44.680
<v Speaker 4>political work. It's hopeless. You need to go out and

0:36:44.719 --> 0:36:49.440
<v Speaker 4>commit dramatic acts of violence to help inspire people, and

0:36:49.480 --> 0:36:52.359
<v Speaker 4>then you know, maybe afterwards there'll be some aryan blah

0:36:52.360 --> 0:36:54.759
<v Speaker 4>blah blah. Frankly, that's all you need to know about it,

0:36:55.239 --> 0:36:58.160
<v Speaker 4>because that's what it advocates. You just need the praxis

0:36:58.560 --> 0:37:02.520
<v Speaker 4>that it concludes. And most actstivists aren't intellectuals. Like I

0:37:02.520 --> 0:37:06.040
<v Speaker 4>always say, like a movement can have three slogans and

0:37:06.080 --> 0:37:07.799
<v Speaker 4>what you need to do on the left, you need

0:37:07.840 --> 0:37:09.880
<v Speaker 4>to make sure those are the right slogans pointing in

0:37:09.920 --> 0:37:13.239
<v Speaker 4>the right direction, because somebody who flows into activism who's young,

0:37:13.239 --> 0:37:14.920
<v Speaker 4>who it doesn't matter if they're young, doesn't have a

0:37:14.920 --> 0:37:17.960
<v Speaker 4>background of politics, is going to take the thing seriously

0:37:18.000 --> 0:37:19.759
<v Speaker 4>that you say. And you can only say so many

0:37:19.800 --> 0:37:22.719
<v Speaker 4>things to people. Political movements are stupid. I mean, this

0:37:22.880 --> 0:37:25.240
<v Speaker 4>is why we are. The ninety nine percent was great,

0:37:25.280 --> 0:37:27.920
<v Speaker 4>it was great, it wasn't true. I mean half of

0:37:27.960 --> 0:37:31.400
<v Speaker 4>Americans are like it, you know, support the Republicans, but like,

0:37:31.480 --> 0:37:33.399
<v Speaker 4>it's like one thing, and then the person can think

0:37:33.400 --> 0:37:35.800
<v Speaker 4>about those things. They're not going to have complicated ideas.

0:37:35.840 --> 0:37:38.239
<v Speaker 4>So what is what are the slogans that come out

0:37:38.280 --> 0:37:40.160
<v Speaker 4>of something? What are the basic what does it boil

0:37:40.239 --> 0:37:43.000
<v Speaker 4>down to the things you're saying? And people have inherited

0:37:43.000 --> 0:37:46.160
<v Speaker 4>that from Siege or inherited it secondhand, you know, because

0:37:46.280 --> 0:37:50.400
<v Speaker 4>Terogram is very well versed in what Siege is about.

0:37:50.600 --> 0:37:52.560
<v Speaker 4>I mean Adam often had to read it, so they

0:37:52.560 --> 0:37:55.640
<v Speaker 4>were more I think, into it as a text. And

0:37:55.680 --> 0:37:59.080
<v Speaker 4>then as it's gone out, you know, Tarogram people, the

0:37:59.120 --> 0:38:03.000
<v Speaker 4>Tterogram collective certainly knew what was in it and stuff,

0:38:03.040 --> 0:38:05.560
<v Speaker 4>and so people are being affected by it even if

0:38:05.600 --> 0:38:08.000
<v Speaker 4>they don't know, even if they haven't read, or even

0:38:08.040 --> 0:38:10.320
<v Speaker 4>if they don't know, that's the origin of those ideas.

0:38:10.560 --> 0:38:10.680
<v Speaker 2>Right.

0:38:10.719 --> 0:38:13.480
<v Speaker 3>So Terogram is directly downstream of Siege. Right.

0:38:13.480 --> 0:38:15.960
<v Speaker 2>So Siege was a newsletter that became a book. People

0:38:15.960 --> 0:38:18.080
<v Speaker 2>read the book, and the people who read that book

0:38:18.200 --> 0:38:21.120
<v Speaker 2>turned it back into a zine. Right, So it's it's

0:38:21.160 --> 0:38:24.680
<v Speaker 2>sort of oh to someone it's moving through its phases

0:38:24.719 --> 0:38:28.680
<v Speaker 2>and now it's regressing back into sort of mimetic zine form.

0:38:29.000 --> 0:38:32.239
<v Speaker 4>But people who join these movements who want something more intellectual,

0:38:32.360 --> 0:38:35.560
<v Speaker 4>because everyone who joins a religious or political movement, some

0:38:35.600 --> 0:38:37.920
<v Speaker 4>people want a more rigorous They're like, well, what's the

0:38:37.960 --> 0:38:39.800
<v Speaker 4>reason for this? Well, I have these questions. How do

0:38:39.840 --> 0:38:41.640
<v Speaker 4>you answer them? What is why are we doing this?

0:38:42.120 --> 0:38:45.680
<v Speaker 4>Want more rigorous? Some people want a more rigorous background

0:38:45.800 --> 0:38:48.479
<v Speaker 4>can turn to siege, and as they get older, will

0:38:48.480 --> 0:38:50.840
<v Speaker 4>turn to siege or move out of it. And they're like,

0:38:50.880 --> 0:38:53.600
<v Speaker 4>what were the ideas behind this? Why did we have

0:38:53.719 --> 0:38:56.520
<v Speaker 4>these ideas? And I think that's it's normal. I mean,

0:38:56.520 --> 0:38:59.600
<v Speaker 4>there are all kinds of weird intellectual groundings for white supremacists.

0:38:59.600 --> 0:39:02.800
<v Speaker 4>A lot of it is theology, which is sort of curious.

0:39:02.840 --> 0:39:05.239
<v Speaker 4>And I kind of concluded at some point that you

0:39:05.360 --> 0:39:08.880
<v Speaker 4>just needed something complicated because they couldn't use race science anymore,

0:39:09.239 --> 0:39:12.239
<v Speaker 4>and there weren't people who developed social science other than

0:39:12.239 --> 0:39:15.600
<v Speaker 4>someone like Alndebenoist, who's saying something much more complicated than

0:39:15.600 --> 0:39:19.400
<v Speaker 4>most white supremacs are. And so like theology just allowed

0:39:19.440 --> 0:39:22.440
<v Speaker 4>something intellectual for people to chew on, you know what

0:39:22.440 --> 0:39:24.920
<v Speaker 4>I mean, Like people are real smart who are very

0:39:24.960 --> 0:39:28.000
<v Speaker 4>analytical want something to chew on with the ideas, whether

0:39:28.040 --> 0:39:30.359
<v Speaker 4>it really changes their practice or not. And I think

0:39:30.840 --> 0:39:32.840
<v Speaker 4>there has to be something that serves that need.

0:39:33.360 --> 0:39:36.320
<v Speaker 2>And so I guess wrapping up, because we're supposed to

0:39:36.360 --> 0:39:39.080
<v Speaker 2>keep these daily shows short. What is the takeaway that

0:39:39.320 --> 0:39:41.359
<v Speaker 2>you want people to to come away from this book with?

0:39:41.400 --> 0:39:43.040
<v Speaker 2>I guess, especially in this political moment.

0:39:43.600 --> 0:39:46.399
<v Speaker 4>I think there's two things. The book has two things. One,

0:39:46.440 --> 0:39:49.959
<v Speaker 4>I just want to have people have a better understanding

0:39:50.000 --> 0:39:52.680
<v Speaker 4>of neo Nazism in the US and how it developed.

0:39:52.719 --> 0:39:55.480
<v Speaker 4>It's just one big blur. It's part of other things,

0:39:55.560 --> 0:39:57.600
<v Speaker 4>and I see it as a distinct strain. And I

0:39:57.680 --> 0:40:00.280
<v Speaker 4>want people to have a just a better understan standing

0:40:00.320 --> 0:40:03.600
<v Speaker 4>of that political movement's origins, which is maybe a more

0:40:03.719 --> 0:40:06.560
<v Speaker 4>scholarly thing. And I am my next book, I hope

0:40:06.600 --> 0:40:08.120
<v Speaker 4>if I can get a contract, is to write a

0:40:08.160 --> 0:40:10.920
<v Speaker 4>history of national socialism in America, because again, there's not

0:40:10.960 --> 0:40:13.920
<v Speaker 4>a single book that describes that, which is very strange.

0:40:13.960 --> 0:40:16.319
<v Speaker 4>Certainly not a history post war, and there may be

0:40:16.320 --> 0:40:17.920
<v Speaker 4>a pre war one, but not one that puts it

0:40:17.920 --> 0:40:20.840
<v Speaker 4>all together. So there's a lot of ignorance about this movement.

0:40:21.360 --> 0:40:23.800
<v Speaker 4>And the second part about the cultural actors is about

0:40:23.880 --> 0:40:26.600
<v Speaker 4>the danger of taking a radical cultural movement and to

0:40:26.880 --> 0:40:32.080
<v Speaker 4>use impulses like transgression and turn them into the very

0:40:32.120 --> 0:40:35.560
<v Speaker 4>toxic politics, into terrorist politics. At the end of the day,

0:40:35.719 --> 0:40:38.320
<v Speaker 4>I had a discussion on Blue Sky. It was amazing.

0:40:38.360 --> 0:40:40.680
<v Speaker 4>You could see. It wasn't Twitter. I had a useful

0:40:40.719 --> 0:40:43.960
<v Speaker 4>discussion on Blue Sky and where I learned something. It

0:40:44.080 --> 0:40:47.239
<v Speaker 4>was just fabulous. And it was this woman posted that,

0:40:47.320 --> 0:40:49.920
<v Speaker 4>which is like essentially in Matzau I read it. In

0:40:49.960 --> 0:40:54.520
<v Speaker 4>the twentieth century, there was always this assumption that transgressive art,

0:40:54.560 --> 0:40:59.480
<v Speaker 4>avant garde art was implicitly progressive. Sometimes it was ideological,

0:40:59.480 --> 0:41:02.080
<v Speaker 4>but even and it wasn't even when it had some

0:41:02.160 --> 0:41:07.920
<v Speaker 4>dodgy elements, the impulse of it led to progressive, left

0:41:08.000 --> 0:41:13.000
<v Speaker 4>leaning politics, and it's very transgression was progressive. And I mean,

0:41:13.000 --> 0:41:14.759
<v Speaker 4>these guys I'm looking at are and working in the

0:41:14.760 --> 0:41:17.040
<v Speaker 4>eighties and you see it now. We've all seen it

0:41:17.040 --> 0:41:19.560
<v Speaker 4>with four Chan like that was never that isn't true,

0:41:19.560 --> 0:41:22.279
<v Speaker 4>and that was never true true, right. I mean, those

0:41:22.320 --> 0:41:23.640
<v Speaker 4>of us in the punk scene in the eighties and

0:41:23.719 --> 0:41:26.759
<v Speaker 4>nineties could see this, even if we certainly didn't put

0:41:26.760 --> 0:41:29.360
<v Speaker 4>it that way. With like skinheads in particular. It was

0:41:29.440 --> 0:41:32.560
<v Speaker 4>contested terrain where people were trying to take the subculture

0:41:32.600 --> 0:41:34.480
<v Speaker 4>and pull it to the left and right right. There

0:41:34.480 --> 0:41:38.000
<v Speaker 4>were so many Nazis, but there were anti fascist skinheads too, Sharps.

0:41:38.400 --> 0:41:41.279
<v Speaker 4>Sharps to some extent, Sharps were a lot of them

0:41:41.280 --> 0:41:44.799
<v Speaker 4>are righting nationalists, they just weren't just Nazis. This is

0:41:45.040 --> 0:41:47.400
<v Speaker 4>a common There was grips like rash Red and anarchist

0:41:47.440 --> 0:41:50.000
<v Speaker 4>skinheads who still exist, but there was a contested terrain

0:41:50.040 --> 0:41:52.640
<v Speaker 4>where people trying to pull it in different directions. This

0:41:52.680 --> 0:41:56.400
<v Speaker 4>is still the case in neo folk and heathen religious circles,

0:41:56.960 --> 0:41:59.080
<v Speaker 4>and that's sort of you. There's an implication which I

0:41:59.120 --> 0:42:01.799
<v Speaker 4>don't think I can only like put it into words now,

0:42:01.840 --> 0:42:06.239
<v Speaker 4>that like the transgressive elements of these subcultures didn't necessarily

0:42:06.280 --> 0:42:08.040
<v Speaker 4>go one way or the other, and it was something

0:42:08.080 --> 0:42:10.360
<v Speaker 4>you'd have to fight over, like they could go in

0:42:10.680 --> 0:42:13.319
<v Speaker 4>any direction. And I think it was clear in four

0:42:13.400 --> 0:42:15.680
<v Speaker 4>Chan early on. I once was mentioned very early on

0:42:15.680 --> 0:42:17.360
<v Speaker 4>in four Chan and someone chimed in and they're like,

0:42:17.440 --> 0:42:20.000
<v Speaker 4>leave him alone, he's my friend. And I'm like, which

0:42:20.000 --> 0:42:23.120
<v Speaker 4>of my friends are on four Chan and defending me?

0:42:23.200 --> 0:42:24.920
<v Speaker 4>But like four Chan didn't have to end up the

0:42:24.920 --> 0:42:28.680
<v Speaker 4>way it did. You know, the earlier internet culture wasn't

0:42:28.800 --> 0:42:33.040
<v Speaker 4>like this. It was progressive or libertarian, or a more

0:42:33.040 --> 0:42:37.400
<v Speaker 4>decent libertarian for reading of libertarianism than we have now.

0:42:37.480 --> 0:42:39.960
<v Speaker 4>So that's the second part. I mean, other than these guys,

0:42:39.960 --> 0:42:41.879
<v Speaker 4>if you ever were in the industrial or neo folk

0:42:41.960 --> 0:42:44.400
<v Speaker 4>scene and you heard about there's Nazis, I have all

0:42:44.440 --> 0:42:47.319
<v Speaker 4>of the receipt in detail in the book. If that's

0:42:47.360 --> 0:42:48.160
<v Speaker 4>of interest to you.

0:42:48.200 --> 0:42:50.600
<v Speaker 2>Yeah, Boyd Rice will tell you he never meant it,

0:42:50.680 --> 0:42:53.560
<v Speaker 2>but I've read some of the primary documents that lead

0:42:53.560 --> 0:42:54.640
<v Speaker 2>me to believe otherwise.

0:42:54.880 --> 0:42:55.120
<v Speaker 5>Yeah.

0:42:55.160 --> 0:42:57.400
<v Speaker 4>And I even made a video of him creatively entitled

0:42:57.400 --> 0:43:00.440
<v Speaker 4>Boyd Rice New Nazi Collaborator. And I know you're like Spencer,

0:43:00.480 --> 0:43:02.000
<v Speaker 4>what are you really getting at here? And I show

0:43:02.080 --> 0:43:04.960
<v Speaker 4>the letters and stuff, and just if you're not familiar

0:43:05.040 --> 0:43:06.640
<v Speaker 4>with these figures, I know a lot of people there

0:43:06.640 --> 0:43:10.279
<v Speaker 4>were very obscure movements at the time, and you know,

0:43:10.360 --> 0:43:12.680
<v Speaker 4>people are not familiar with them, But I think are

0:43:12.719 --> 0:43:15.440
<v Speaker 4>familiar enough with this idea of like a super radical

0:43:15.440 --> 0:43:19.040
<v Speaker 4>cultural movement about step by step I show how it

0:43:19.080 --> 0:43:23.040
<v Speaker 4>can move into fully politicized a transgressive movement can move

0:43:23.080 --> 0:43:27.360
<v Speaker 4>into a fully politicized, super toxic neo Nazism that is

0:43:27.480 --> 0:43:30.400
<v Speaker 4>espousing terrorism, and that that this is something that we

0:43:30.440 --> 0:43:32.680
<v Speaker 4>always have to watch out for in our own religious

0:43:32.719 --> 0:43:36.040
<v Speaker 4>movements and our own cultural movements and accult circles. I

0:43:36.120 --> 0:43:38.920
<v Speaker 4>just did a podcast with some you know, a cult

0:43:39.600 --> 0:43:43.920
<v Speaker 4>style esoteric podcast, and I'm talking about Satanists to become Nazis.

0:43:43.920 --> 0:43:46.319
<v Speaker 4>Satanists are sort of i would say split these days,

0:43:46.360 --> 0:43:49.600
<v Speaker 4>but there's definitely a Nazi, you know, peace in there

0:43:49.600 --> 0:43:52.000
<v Speaker 4>are a very visible one. And so some of it's

0:43:52.080 --> 0:43:52.880
<v Speaker 4>just about these things.

0:43:53.080 --> 0:43:56.560
<v Speaker 2>That's an important takeaway too that you know, in any subculture,

0:43:56.600 --> 0:43:59.960
<v Speaker 2>especially the sort of transgressive subcultures like you know, counterculture

0:44:00.400 --> 0:44:04.600
<v Speaker 2>music and art, and you know, occult spaces have a

0:44:04.600 --> 0:44:06.920
<v Speaker 2>magical practice that you engage in people who engage in,

0:44:06.960 --> 0:44:11.239
<v Speaker 2>you know, practice pagan faiths in all these subcultures, you

0:44:11.320 --> 0:44:14.240
<v Speaker 2>need to call out these bad actors early and often

0:44:14.600 --> 0:44:16.840
<v Speaker 2>push back, don't let them bully you, and push them

0:44:16.880 --> 0:44:17.239
<v Speaker 2>out of your.

0:44:17.200 --> 0:44:22.840
<v Speaker 4>Spaces absolutely, and Nazis ruin everything. They intentionally go into

0:44:22.880 --> 0:44:25.680
<v Speaker 4>all these spaces and sometimes don't intentionally. Actually this was

0:44:25.760 --> 0:44:28.920
<v Speaker 4>a comment on Stormfront. I learned from talking about Nazis

0:44:28.960 --> 0:44:32.200
<v Speaker 4>and the animal rights movement, and they're like, Spencer doesn't understand.

0:44:32.800 --> 0:44:37.880
<v Speaker 4>We're not infiltrating these movements. We're just vegans. We're just

0:44:37.960 --> 0:44:42.520
<v Speaker 4>also Nazis. Like, but we're not vegans because we're Nazis.

0:44:42.560 --> 0:44:44.920
<v Speaker 4>We're not coming here from some other reason.

0:44:45.280 --> 0:44:46.919
<v Speaker 3>Well, you can't let them sit with you either way.

0:44:48.000 --> 0:44:49.440
<v Speaker 4>Well, this is a funny story. I don't know if

0:44:49.480 --> 0:44:51.680
<v Speaker 4>you have tied, but I heard this story from a

0:44:51.680 --> 0:44:54.040
<v Speaker 4>friend of mine that they were in a vegan group

0:44:54.080 --> 0:44:58.120
<v Speaker 4>in southern California, I think, and they had a unofficial party,

0:44:58.200 --> 0:45:00.360
<v Speaker 4>like a barbecue. It's people from the group, from the

0:45:00.360 --> 0:45:02.440
<v Speaker 4>group doing it. People brought their partners. It wasn't an

0:45:02.440 --> 0:45:04.760
<v Speaker 4>official group function. But this one member of the group

0:45:05.120 --> 0:45:09.319
<v Speaker 4>brought her husband, who is Kevin McDonald. Oh, and they

0:45:09.360 --> 0:45:13.240
<v Speaker 4>were vegetarians or vegans, and people were like holy fuck.

0:45:13.320 --> 0:45:15.439
<v Speaker 4>And he was like, I mean, I feel a little

0:45:15.440 --> 0:45:17.200
<v Speaker 4>sympathetic to him. He's like, hey, man, I don't know,

0:45:17.239 --> 0:45:20.080
<v Speaker 4>I'm just I'm a I'm a vegetarian or whatever. I'm

0:45:20.120 --> 0:45:22.200
<v Speaker 4>here with my wife. She's going to a party.

0:45:22.520 --> 0:45:24.400
<v Speaker 2>Like, no, you're not allowed to have friends. You're not

0:45:24.440 --> 0:45:26.200
<v Speaker 2>allowed to have friends you're not allowed to have hobbies,

0:45:26.239 --> 0:45:26.960
<v Speaker 2>you can't be here.

0:45:27.840 --> 0:45:31.080
<v Speaker 4>Yeah, but he's like, I'm not here to recruit anyone.

0:45:31.480 --> 0:45:32.600
<v Speaker 4>I'm here, you know what I mean.

0:45:32.640 --> 0:45:36.319
<v Speaker 2>It's the barbecue is over when the race scientist shows up.

0:45:36.400 --> 0:45:38.839
<v Speaker 4>Well, this became a big discussion in the group about

0:45:38.840 --> 0:45:40.680
<v Speaker 4>whether to push him out or not. But you have

0:45:40.719 --> 0:45:42.480
<v Speaker 4>to do these things. And if you even if you

0:45:42.520 --> 0:45:46.120
<v Speaker 4>don't want to, they're my friend or everyone's welcome or whatever.

0:45:46.280 --> 0:45:48.399
<v Speaker 4>What is gonna end up happening if you don't push

0:45:48.440 --> 0:45:49.319
<v Speaker 4>the Nazi.

0:45:49.000 --> 0:45:51.080
<v Speaker 3>Out is that more Nazis show up.

0:45:51.200 --> 0:45:54.200
<v Speaker 4>Well, if it's a single person, people are gonna start leaving.

0:45:54.320 --> 0:45:56.799
<v Speaker 4>People of color are gonna leave, Jews are gonna leave,

0:45:57.040 --> 0:45:59.640
<v Speaker 4>LGBTQ plus people are gonna leave, and you're gonna end

0:45:59.719 --> 0:46:02.719
<v Speaker 4>up the one person losing many more So, even just

0:46:02.800 --> 0:46:05.840
<v Speaker 4>on your own, you know, enlightened self interest if you

0:46:05.880 --> 0:46:07.600
<v Speaker 4>want to keep your group together. And I've seen this

0:46:07.680 --> 0:46:09.879
<v Speaker 4>again and again and again, and then they're like, you're

0:46:09.920 --> 0:46:12.920
<v Speaker 4>defending a Nazi, so you're one too, So yeah, you

0:46:13.000 --> 0:46:16.160
<v Speaker 4>got to kick these people out, even just for practical reasons.

0:46:16.400 --> 0:46:18.359
<v Speaker 4>I have a very low bar for people these days,

0:46:18.360 --> 0:46:21.160
<v Speaker 4>and I try to appeal I try to appeal to

0:46:21.200 --> 0:46:23.400
<v Speaker 4>the baser reasons sometimes with people.

0:46:23.320 --> 0:46:24.759
<v Speaker 3>You know well.

0:46:24.840 --> 0:46:27.040
<v Speaker 2>If you would like to learn more about how a

0:46:27.080 --> 0:46:29.880
<v Speaker 2>couple of guys in the counterculture movement in the eighties

0:46:29.960 --> 0:46:33.520
<v Speaker 2>are responsible for the publication of the book that serves

0:46:33.560 --> 0:46:36.719
<v Speaker 2>as the bible for modern Nazi terrorism, you can pick

0:46:36.800 --> 0:46:40.120
<v Speaker 2>up a copy of Neo Nazi Terrorism and Countercultural Fascism,

0:46:40.239 --> 0:46:44.000
<v Speaker 2>The Origins and Afterlife of James Mason's Siege by Spencer

0:46:44.040 --> 0:46:47.440
<v Speaker 2>Sunshine from Routlige Press is available, I think wherever books

0:46:47.440 --> 0:46:49.759
<v Speaker 2>are sold. I bought my copy directly from the publisher

0:46:49.960 --> 0:46:53.120
<v Speaker 2>Routledge Press. I think it was only twenty seven dollars.

0:46:53.320 --> 0:46:56.719
<v Speaker 2>You know, a bargain and a steal, So pick up

0:46:56.760 --> 0:46:59.279
<v Speaker 2>a copy of that and where else can people find

0:46:59.320 --> 0:46:59.600
<v Speaker 2>your work?

0:46:59.640 --> 0:47:02.000
<v Speaker 4>Spencer, thank you for now that you mentioned that. I

0:47:02.040 --> 0:47:06.080
<v Speaker 4>am on all of the socials usually at Transform sixty

0:47:06.040 --> 0:47:09.120
<v Speaker 4>seven eight nine. Have a webpage if you want. If

0:47:09.120 --> 0:47:11.800
<v Speaker 4>you have an RSS feed. If someone said this recently,

0:47:11.760 --> 0:47:13.520
<v Speaker 4>they're like, it's actually one of the better ways to

0:47:13.600 --> 0:47:15.839
<v Speaker 4>keep track of people, as like this is your follow

0:47:15.880 --> 0:47:19.400
<v Speaker 4>rezillion people anyway, Spencersunshine dot com. Also, if you'd like

0:47:19.400 --> 0:47:22.040
<v Speaker 4>to support anti fascist research and get a warm, fuzzy feeling.

0:47:22.080 --> 0:47:24.239
<v Speaker 4>You should sign up for my Patreon for as little

0:47:24.239 --> 0:47:26.839
<v Speaker 4>as two dollars a month. You can help me out

0:47:26.880 --> 0:47:30.719
<v Speaker 4>with the rent and get some exclusive content. So yeah,

0:47:31.239 --> 0:47:31.680
<v Speaker 4>hell yeah.

0:47:31.680 --> 0:47:33.080
<v Speaker 3>Thank you so much for joining us today.

0:47:33.360 --> 0:47:35.279
<v Speaker 4>Yeah, thanks for having me on the show. It's been great.

0:47:38.360 --> 0:47:40.840
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

0:47:41.040 --> 0:47:44.080
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:47:44.160 --> 0:47:46.680
<v Speaker 1>cool Zonemedia dot com, or check us out on me,

0:47:46.680 --> 0:47:49.799
<v Speaker 1>the iHeartRadio app, Apple Podcasts, or wherever.

0:47:49.520 --> 0:47:50.799
<v Speaker 3>You listen to podcasts.

0:47:51.120 --> 0:47:53.080
<v Speaker 1>You can now find sources for It could Happen Here,

0:47:53.080 --> 0:47:56.080
<v Speaker 1>listed directly in episode descriptions. Thanks for listening.