WEBVTT - Jeff Vines - Oct 12 - 8:30 pm

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<v Speaker 1>Let us pray. By Him, therefore, let us offer the

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<v Speaker 1>sacrifice of praise to God continually, that is, the fruit

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<v Speaker 1>of our lips giving thanks to His name. Hebrews 13.15

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<v Speaker 1>Dear Lord, through Your sacrifice on the cross, You made

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<v Speaker 1>atonement for my sins and brought me forth into eternal

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<v Speaker 1>life with You. I surrendered my life to the One

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<v Speaker 1>who loves me more than anyone ever will. You have

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<v Speaker 1>given me the honor of serving you in this life

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<v Speaker 1>as your ambassador. You have invested me with special gifts

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<v Speaker 1>and talents and positioned me among those who need to

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<v Speaker 1>hear my testimony of love divine. The most holy sacrifice

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<v Speaker 1>I can bring in exchange for your sacrifice is offering

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<v Speaker 1>my thanks. I will render the fruit of my lips

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<v Speaker 1>as my sacrifice of praise. The blessings you have granted

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<v Speaker 1>me through Christ are so abundant and inexhaustible that you

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<v Speaker 1>can never be sufficiently praised for them. I will lift

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<v Speaker 1>up your name and honor all that you have done

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<v Speaker 1>for me to all those I meet along the way

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<v Speaker 1>in my life's journey. I was dead in sin, and

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<v Speaker 1>you gave me life through your Son, Jesus Christ, and

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<v Speaker 1>drew me with cords of love into your eternal kingdom

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<v Speaker 1>of love. It is your desire that none should perish

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<v Speaker 1>and have made a way of escape for all of

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<v Speaker 1>those who will receive your plan of salvation. Your goodness

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<v Speaker 1>leads us to repentance, and your goodness is what I

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<v Speaker 1>praise you for each day of my life. In Jesus' name, amen.

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<v Speaker 1>Thank you for listening to today's daily prayer. For more

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<v Speaker 1>inspiration and an incredible message from our feature pastor, stay

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<v Speaker 1>tuned to Pray.com's Sunday service.

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<v Speaker 3>Don't you love Jesus? Oh, this is cool. He doesn't

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<v Speaker 3>talk to the other rabbis, doesn't talk to the professional

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<v Speaker 3>religious people. Zooms in right on this tax collector outcast

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<v Speaker 3>that's sitting up in a tree and he says, we

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<v Speaker 3>all know it. Zacchaeus, you come down for I'm coming

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<v Speaker 3>to your house today. The reason I think the Holy

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<v Speaker 3>Spirit inspires this to be in our text is to

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<v Speaker 3>remind us of how Jesus loves people who are far

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<v Speaker 3>from God much more than we do.

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<v Speaker 4>Hello and welcome.

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<v Speaker 5>Thanks for joining us on Today with Jeff Fiennes. We're

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<v Speaker 5>kicking off a series called Generosity Today. Pastor Jeff will

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<v Speaker 5>explore the power of giving of our time and resources

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<v Speaker 5>and the impact it can have on our communities. Let's

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<v Speaker 5>get into it now. Here's Pastor Jeff to begin today's message.

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<v Speaker 3>Luke chapter 19, Luke chapter 19, the famous passage, verse 1.

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<v Speaker 3>You know, the thing about pastors is they all have

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<v Speaker 3>their favorite stories and favorite illustrations, and you've got to

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<v Speaker 3>really watch yourself. Because as you get older, you forget

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<v Speaker 3>whether you've told that story or illustration or not. And

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<v Speaker 3>then you get a little older and you don't care

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<v Speaker 3>whether you've told that story illustration because you like it.

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<v Speaker 3>But there are some stories, illustrations, books that have impact

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<v Speaker 3>on your life as a pastor and you just never

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<v Speaker 3>forget it. So it's always coming back. And one of

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<v Speaker 3>my favorite, just little examples. And I think it represents

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<v Speaker 3>our condition in the West is that little story about

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<v Speaker 3>the Indian father and mother from India. And the little

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<v Speaker 3>boy watches his father get up every morning. This is

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<v Speaker 3>so crucial, guys, and where we are right now. He

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<v Speaker 3>watches his father get up every morning and his father

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<v Speaker 3>kneels before this mantle. And there are these two little statues. And,

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<v Speaker 3>you know, if you know anything about Hinduism, you usually

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<v Speaker 3>have the statues are usually a mixture between between a

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<v Speaker 3>god and a man or a man and an animal. OK,

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<v Speaker 3>so that's usually represents I think there are three hundred

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<v Speaker 3>and thirty million gods in Hinduism alone. So it's hard

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<v Speaker 3>to keep up with them. But this this little boy

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<v Speaker 3>sees his father every day, get up in the early

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<v Speaker 3>in the morning and he kneels down and he he

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<v Speaker 3>prays and he speaks to these idols. And then he

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<v Speaker 3>goes off to work. And on one occasion, before the

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<v Speaker 3>father was going on a long business trip, the boy

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<v Speaker 3>went to his father and said, Dad, why do you

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<v Speaker 3>kneel down and talk to these statues and pray to these?

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<v Speaker 3>They're just statues. They're nothing. They can't see anything. They

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<v Speaker 3>can't hear anything. And they definitely don't have a sense

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<v Speaker 3>of volition to where they can actually accomplish anything. Of course,

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<v Speaker 3>the father smacks the boy on the head and says,

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<v Speaker 3>that's blasphemy. Don't you ever speak those words again in

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<v Speaker 3>this house. His father goes away and then his father returns.

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<v Speaker 3>And when his father returns, he looks at the statues

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<v Speaker 3>on the mantle and one of them has been crushed.

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<v Speaker 3>And there's a stick in the hand of the other one.

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<v Speaker 3>And the father comes to the son and says, what's

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<v Speaker 3>going on? Who has desecrated our mantle, our idols in

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<v Speaker 3>our home, our gods? And the little boy said, well,

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<v Speaker 3>it's obvious, isn't it? The one statue got mad at

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<v Speaker 3>the other statue and smashed it. And the father, of course, says,

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<v Speaker 3>don't be silly. That statue can't see, can't hear, can't

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<v Speaker 3>do anything. And the little boy said, that's what I've

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<v Speaker 3>been trying to tell you. Okay, so it's one of

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<v Speaker 3>my favorite illustrations because it reminds us that we all

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<v Speaker 3>have idols. You know, a book that really convicted me

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<v Speaker 3>was a book written by Tim Keller called Counterfeit Gods.

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<v Speaker 3>And I'd never, I'd never thought that I had any idols.

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<v Speaker 3>I mean, I'm not, I don't live in a country

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<v Speaker 3>like India. You know, I'm not, I don't have these

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<v Speaker 3>mantles and idols in my house. And yet he reminds

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<v Speaker 3>you that, oh yeah. Man, we all have idols. It's something.

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<v Speaker 3>We worship something. And then I like to, the reference

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<v Speaker 3>I often make is to Ernest Becker's book, which has

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<v Speaker 3>had a huge impact on me, primarily because, well, he

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<v Speaker 3>won a Pulitzer Prize, but he also was a secular atheist.

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<v Speaker 3>And as a secular atheist, he tells us that America's

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<v Speaker 3>in danger. This is back in the 70s, because it's

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<v Speaker 3>God is quickly becoming sex, money, and power. And he

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<v Speaker 3>says in the book that man has to trust, serve,

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<v Speaker 3>and worship something. Of course, when I was in seminary,

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<v Speaker 3>you have to take a lot of classes in philosophy

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<v Speaker 3>to understand how thinking over time has evolved and then

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<v Speaker 3>how to contextualize the Christian message of the gospel into

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<v Speaker 3>that kind of philosophical thinking. And one of the men

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<v Speaker 3>we're forced to read is a guy named Frederick Nietzsche.

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<v Speaker 3>And he wrote a long time ago that with the

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<v Speaker 3>absence of God, growing in Western culture, that we would

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<v Speaker 3>replace God. He didn't. Guess what? Out of the three,

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<v Speaker 3>Nietzsche said the day would come when we would replace God,

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<v Speaker 3>not with sex or power, but with money. Let me

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<v Speaker 3>read a quote. What induces one man to use false weights,

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<v Speaker 3>another to set his house on fire after having insured

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<v Speaker 3>it for more than its value, while three-fourths of our

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<v Speaker 3>upper class indulge in legalized fraud? What gives rise to

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<v Speaker 3>all of this? It is not real want for their

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<v Speaker 3>existence is by no mean precarious, but they are urged

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<v Speaker 3>on day and night by a terrible impatience at seeing

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<v Speaker 3>their wealth pile up so slowly and by an equally

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<v Speaker 3>terrible longing and love for these heaps of gold. What

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<v Speaker 3>was once done for the love of God is now

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<v Speaker 3>done for the love of money, for the love of

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<v Speaker 3>that which at present affords us the highest feeling of

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<v Speaker 3>power and a good conscience. And so there have been

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<v Speaker 3>innumerable writers in our culture today who continue to point

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<v Speaker 3>out that the culture of greed has been eating away

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<v Speaker 3>at our souls and our country, so that now we're

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<v Speaker 3>on the verge of economic collapse. You know, that's been

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<v Speaker 3>a message for like 30 years now, that what would

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<v Speaker 3>ruin us would actually not be sex or power, but

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<v Speaker 3>ultimately would be greed. And so now... We're accused of

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<v Speaker 3>being thieves and gluttonous. Target and Walmart lose half a

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<v Speaker 3>billion dollars every year to theft. Stay with me here

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<v Speaker 3>for a moment because I think you'll have your eyes

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<v Speaker 3>open the way I did this week in some of

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<v Speaker 3>my research. Retailers in America lose $ 100 billion a year

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<v Speaker 3>due to theft. And this is often referred to as

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<v Speaker 3>blue collar crime. But that's not where the big crime is.

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<v Speaker 3>The big crime in this country is white-collar criminal activity.

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<v Speaker 3>People who already have what blue-collar people think they want

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<v Speaker 3>will make them happy. Still more than blue-collar theft. There's

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<v Speaker 3>still even more. As a matter of fact, according to Forbes,

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<v Speaker 3>white-collar theft happens When it happens, it's committed by, 7%

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<v Speaker 3>of it's committed by women. Now I say that to

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<v Speaker 3>show you how pure and righteous women really are. Because

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<v Speaker 3>that's such a small percentage. They're the smallest. Women usually

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<v Speaker 3>don't do this. And there's a reason for that. When

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<v Speaker 3>it comes to white collar theft, big theft, three-fourths are

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<v Speaker 3>white males. 62% own their own homes and have a

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<v Speaker 3>college degree. 94% are unique to their families. In other words,

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<v Speaker 3>there's no criminal activities in their family. They've chosen. So

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<v Speaker 3>you can't say, well, it's hereditary. They were taught that. No,

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<v Speaker 3>they did it in and of their own volition. One

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<v Speaker 3>third of white collar crime is from CEOs and executives

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<v Speaker 3>who have the highest salaries. So they have the big

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<v Speaker 3>house and the big neighborhood and the big, and they still,

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<v Speaker 3>it's not enough. One half of all corporate fraud is

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<v Speaker 3>from executive level positions. The guys are in charge of

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<v Speaker 3>making the biggest bucks. Now, here's the question I have

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<v Speaker 3>for you. What do you think you would do if

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<v Speaker 3>you were your CEO of a major corporation? You got money.

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<v Speaker 3>You kids go to private school. You're in the best communities.

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<v Speaker 3>You drive the best cars. Most of us think, oh,

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<v Speaker 3>if I got there, I would make, I've arrived and

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<v Speaker 3>I would be happy and content. No, you wouldn't. Chances

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<v Speaker 3>are high that you would not say that. You would

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<v Speaker 3>be thinking like this. How can I get even more?

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<v Speaker 3>We in the West are addicted to money and we

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<v Speaker 3>can't see it because greed is almost impossible to see

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<v Speaker 3>in your own life because there are powerful psychological, sociological

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<v Speaker 3>dynamics at work. And one of those is everybody lives

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<v Speaker 3>in some kind of an economic bracket. Everybody in the room,

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<v Speaker 3>you're in some kind of bracket. Here's the thing, though.

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<v Speaker 3>You always want to graduate to the bracket above yours.

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<v Speaker 3>You're never content, whatever the bracket is, to stay where

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<v Speaker 3>you are. You want more. So once you can afford

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<v Speaker 3>to live in these particular neighborhoods and drive this car

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<v Speaker 3>and your kids go to this particular school and participate

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<v Speaker 3>in this kind of social life, you find yourself surrounded

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<v Speaker 3>by quite a number of people who have more money

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<v Speaker 3>and stuff than you do. So you no longer compare

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<v Speaker 3>yourself to the rest of the world because if you did,

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<v Speaker 3>you'd realize how rich you are. You compare yourself to

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<v Speaker 3>those in your bracket and you always want to get

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<v Speaker 3>to the bracket above. And you can reason about And

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<v Speaker 3>think like that, no matter how much or how little

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<v Speaker 3>you live or have. And as a result, they tell

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<v Speaker 3>us that most Americans define themselves as lower to middle class.

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<v Speaker 3>Only 2% of the entire population consider themselves to be

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<v Speaker 3>upper class. But the rest of the world is not fooled.

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<v Speaker 3>When somebody visits here from another part of the world,

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<v Speaker 3>they are staggered to see the level of materialistic comfort

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<v Speaker 3>you and I, the majority of Americans, have come to

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<v Speaker 3>view as a necessity. Gotta have it. Can't live without it.

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<v Speaker 3>So the bottom line, the social analyzers of our day

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<v Speaker 3>tell us that Americans are just downright greedy. That's our idol.

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<v Speaker 3>And Jesus talked much more about money than he did

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<v Speaker 3>about sex. You say, well, I'd never know that. You

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<v Speaker 3>talk about the other more than you talk about money. Well,

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<v Speaker 3>that's because I'm scared of you. Everyone should begin with

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<v Speaker 3>a hypothesis. Everyone in America should begin with this hypothesis today.

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<v Speaker 3>And that is this, greed could be a problem for me. Now,

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<v Speaker 3>I'm going to jump right to the end as if

0:13:49.760 --> 0:13:51.440
<v Speaker 3>we were ending this message, and I want to tell

0:13:51.480 --> 0:13:54.580
<v Speaker 3>you the conclusion at which I've arrived in my ministry years,

0:13:54.800 --> 0:13:59.410
<v Speaker 3>and that's this. Greed surrenders to generosity at the point

0:13:59.450 --> 0:14:05.479
<v Speaker 3>of true conversion. Greed surrenders to generosity at the point

0:14:05.520 --> 0:14:08.120
<v Speaker 3>of true conversion. Now, go back to Luke 19. Let's

0:14:08.160 --> 0:14:10.660
<v Speaker 3>let the Bible do the talking here. We're introduced to

0:14:10.700 --> 0:14:12.920
<v Speaker 3>a man by the name of Zacchaeus. And let's say

0:14:12.940 --> 0:14:17.949
<v Speaker 3>it together. Zacchaeus was a wee little man. And he's

0:14:17.990 --> 0:14:20.320
<v Speaker 3>a tax collector. He's actually, according to the text, a

0:14:20.360 --> 0:14:25.080
<v Speaker 3>managing director of the IRS. In Luke 19.1, Jesus entered Jericho,

0:14:25.100 --> 0:14:28.080
<v Speaker 3>was passing through, and a man by the name of Zacchaeus,

0:14:28.120 --> 0:14:32.530
<v Speaker 3>he was chief tax collector and was wealthy. He's climbed

0:14:32.550 --> 0:14:35.590
<v Speaker 3>the ladder. I don't know if you heard about the guy, again,

0:14:35.650 --> 0:14:37.750
<v Speaker 3>one of my favorite illustrations. He had a guilty conscience

0:14:37.790 --> 0:14:39.810
<v Speaker 3>because he had cheated on his taxes the year before.

0:14:40.170 --> 0:14:43.290
<v Speaker 3>So he writes a letter to the RRS and he says, quote,

0:14:43.570 --> 0:14:45.510
<v Speaker 3>I have not been able to sleep because last year

0:14:45.550 --> 0:14:47.970
<v Speaker 3>when I filled out my tax return, I misrepresented my

0:14:48.050 --> 0:14:51.170
<v Speaker 3>income and closed this $ 500. If I still can't sleep,

0:14:51.230 --> 0:14:55.830
<v Speaker 3>I'll send you the rest. So Zacchaeus is the chief

0:14:55.870 --> 0:14:58.960
<v Speaker 3>tax collector. He's the guy, the RRS. He receives the letters.

0:14:59.950 --> 0:15:01.790
<v Speaker 3>And we're told that he lives in the high rent

0:15:01.830 --> 0:15:04.190
<v Speaker 3>district of Jericho. By the way, that's where the wealthy

0:15:04.250 --> 0:15:07.450
<v Speaker 3>lived during Jesus' time. A couple other things you need

0:15:07.470 --> 0:15:10.090
<v Speaker 3>to know. He's viewed as a traitor to his people

0:15:10.690 --> 0:15:15.860
<v Speaker 3>because the Romans levied oppressive taxes to transfer the wealth

0:15:16.200 --> 0:15:18.540
<v Speaker 3>from the Jews to the Romans. That's how they got you.

0:15:18.580 --> 0:15:21.040
<v Speaker 3>They just taxed you to death until everything you own,

0:15:21.460 --> 0:15:24.360
<v Speaker 3>they own, and then they kept you uneducated and in

0:15:24.400 --> 0:15:29.000
<v Speaker 3>poverty to rule over you. It's the Marxist way. Now,

0:15:29.100 --> 0:15:31.080
<v Speaker 3>what's interesting is this is the history of the Jewish

0:15:31.140 --> 0:15:34.160
<v Speaker 3>people almost from day one. The Jews have had a

0:15:34.220 --> 0:15:39.260
<v Speaker 3>way of accruing wealth only to have it stolen. In 1938,

0:15:39.260 --> 0:15:44.020
<v Speaker 3>the Jews were forced to register their wealth so that

0:15:44.070 --> 0:15:48.810
<v Speaker 3>the Nazis could systematically steal it. In fact, non-Jewish historians

0:15:48.850 --> 0:15:53.350
<v Speaker 3>tell us that the Jews, unintentionally of course, funded one-third

0:15:53.410 --> 0:16:02.640
<v Speaker 3>to one-half of the Holocaust. $ 25 billion stolen from the Jews.

0:16:03.440 --> 0:16:08.390
<v Speaker 3>That would equal $ 525 billion in today's currency. Now in

0:16:08.410 --> 0:16:10.590
<v Speaker 3>the days of Jesus, the only wealthy people that lived

0:16:10.630 --> 0:16:15.570
<v Speaker 3>in Palestine were the Romans and their collaborators. So Zacchaeus

0:16:15.710 --> 0:16:19.710
<v Speaker 3>is a collaborator. He actually helps the Romans to steal

0:16:19.750 --> 0:16:22.979
<v Speaker 3>the money from his own people. So the way it

0:16:23.020 --> 0:16:26.640
<v Speaker 3>worked in those days is you would bid on tax collecting.

0:16:26.740 --> 0:16:28.560
<v Speaker 3>As a Jewish person, you would go to the Romans

0:16:28.620 --> 0:16:31.370
<v Speaker 3>and say, I think I can get $ 5, 000 a month

0:16:31.400 --> 0:16:33.830
<v Speaker 3>for Rome out of this, out of my people. And

0:16:33.870 --> 0:16:36.070
<v Speaker 3>they would say, okay, you're the highest bidder. Anything you

0:16:36.090 --> 0:16:39.080
<v Speaker 3>get above and beyond, you get to keep. So Zacchaeus

0:16:39.100 --> 0:16:42.560
<v Speaker 3>could go and try to collect 10,000, 5,000 belongs to him.

0:16:42.820 --> 0:16:46.420
<v Speaker 3>These guys get wealthy very quickly. In fact, I go back,

0:16:46.840 --> 0:16:48.900
<v Speaker 3>we read stories now. One of the things I did

0:16:48.940 --> 0:16:50.580
<v Speaker 3>when I was in Israel the last time was I

0:16:50.600 --> 0:16:53.859
<v Speaker 3>got to attend the Holocaust Museum, which is a museum

0:16:53.920 --> 0:16:55.920
<v Speaker 3>like no other museum in the world when it comes

0:16:56.680 --> 0:17:01.150
<v Speaker 3>to genocide. Six levels, six stories. And as you go

0:17:01.170 --> 0:17:03.210
<v Speaker 3>through there, you start to realize that there were many

0:17:03.310 --> 0:17:06.870
<v Speaker 3>Jews who collaborated with the Germans, right? Did you know

0:17:06.910 --> 0:17:09.850
<v Speaker 3>that during the Holocaust? To turn in their own people

0:17:09.890 --> 0:17:13.330
<v Speaker 3>and report business owners for the sake of staying alive

0:17:13.390 --> 0:17:16.730
<v Speaker 3>and getting wealthy, getting rich. Books, volumes are written about

0:17:16.780 --> 0:17:18.820
<v Speaker 3>the lives of these people. Of course, then you have

0:17:18.859 --> 0:17:21.199
<v Speaker 3>a guy like Oskar Schindler who puts his life on

0:17:21.220 --> 0:17:23.060
<v Speaker 3>the line to save people who don't even belong to

0:17:23.100 --> 0:17:26.240
<v Speaker 3>his own tribe. Zacchaeus was one of those people, which

0:17:26.300 --> 0:17:29.300
<v Speaker 3>explains in verse 3, he wanted to see who Jesus was,

0:17:29.780 --> 0:17:31.600
<v Speaker 3>but because he was short, he could not see over

0:17:31.640 --> 0:17:34.220
<v Speaker 3>the crowd. So he ran ahead and climbed a sycamore

0:17:34.280 --> 0:17:38.750
<v Speaker 3>fig tree. Now, here's my question to Zacchaeus. Why is

0:17:38.790 --> 0:17:41.129
<v Speaker 3>it necessary to climb a tree? Just go through the

0:17:41.170 --> 0:17:44.190
<v Speaker 3>crowd to the front, kneel down, and you can see everything. Well,

0:17:44.210 --> 0:17:46.930
<v Speaker 3>you know the reason why, right? They would have knocked

0:17:46.970 --> 0:17:49.250
<v Speaker 3>him around like a metal ball in a pinball machine.

0:17:49.350 --> 0:17:51.510
<v Speaker 3>If they saw him, oh, they're not going to let

0:17:51.530 --> 0:17:54.500
<v Speaker 3>him take front row position. In order to contextualize, think

0:17:54.560 --> 0:17:56.840
<v Speaker 3>about this. Think about the Dodgers winning the World Series,

0:17:56.880 --> 0:17:58.929
<v Speaker 3>and there's a parade, and you go to see it,

0:17:59.200 --> 0:18:01.619
<v Speaker 3>and a Giants fan comes all the way through and

0:18:01.660 --> 0:18:03.459
<v Speaker 3>tries to take front row position. What are they going

0:18:03.480 --> 0:18:06.040
<v Speaker 3>to do to him? He's going to get punished. And

0:18:06.080 --> 0:18:10.280
<v Speaker 3>so that's how they felt about Zacchaeus. So what does

0:18:10.300 --> 0:18:12.780
<v Speaker 3>he do? The Bible tells us he climbs a tree. Now,

0:18:12.960 --> 0:18:16.040
<v Speaker 3>this is a pretty big deal in traditional cultures because

0:18:16.100 --> 0:18:19.320
<v Speaker 3>in traditional cultures, it was not about freedom and rights.

0:18:19.380 --> 0:18:22.880
<v Speaker 3>It was about honor and dignity. A grown man would

0:18:23.000 --> 0:18:26.639
<v Speaker 3>never climb a tree, ever. This story doesn't do it

0:18:26.680 --> 0:18:30.720
<v Speaker 3>for you and me because we don't get that. But Jesus' audience... Man,

0:18:30.760 --> 0:18:33.160
<v Speaker 3>they get it. They understand this story. You would never

0:18:33.200 --> 0:18:35.540
<v Speaker 3>do that. Folks, let me contextualize it again for you.

0:18:35.960 --> 0:18:39.640
<v Speaker 3>That's like Donald Trump coming to town and Hillary Clinton

0:18:39.760 --> 0:18:44.109
<v Speaker 3>climbing a tree to see him. Okay, that's pretty good contextualization,

0:18:44.150 --> 0:18:48.250
<v Speaker 3>isn't it? That's just not gonna... So whatever's happening in Zacchaeus' life,

0:18:49.090 --> 0:18:54.369
<v Speaker 3>whatever's happening in his life, there's desperation. Now, why is

0:18:54.390 --> 0:18:57.950
<v Speaker 3>he desperate? Well, let's go again. I wouldn't want anybody

0:18:57.990 --> 0:19:01.189
<v Speaker 3>to sing a song about me and say... Jeff Vines

0:19:01.230 --> 0:19:03.170
<v Speaker 3>was a wee little man and a wee little man

0:19:03.210 --> 0:19:05.879
<v Speaker 3>was he. I don't think any man would want a

0:19:05.920 --> 0:19:10.100
<v Speaker 3>song written about them with those words. You wonder what

0:19:10.140 --> 0:19:15.740
<v Speaker 3>kind of life Zacchaeus had. He was short, small. Did

0:19:15.770 --> 0:19:18.230
<v Speaker 3>people look down on him? Were they condescending to him?

0:19:18.750 --> 0:19:21.310
<v Speaker 3>Was he ridiculed, belittled, bullied for most of his life?

0:19:21.670 --> 0:19:24.450
<v Speaker 3>And did this drive him to prove that he mattered,

0:19:24.890 --> 0:19:25.830
<v Speaker 3>that he was a big man?

0:19:25.850 --> 0:19:25.909
<v Speaker 6>No.

0:19:26.540 --> 0:19:29.240
<v Speaker 3>That he would show the townspeople that he has power?

0:19:29.300 --> 0:19:32.680
<v Speaker 3>Because man, if you want to show the hometown crowd

0:19:32.720 --> 0:19:35.439
<v Speaker 3>that you have power, being a tax collector would definitely

0:19:35.510 --> 0:19:38.109
<v Speaker 3>do it. Because when you go to their door, you

0:19:38.150 --> 0:19:40.550
<v Speaker 3>can say, you owe me what I say you owe me.

0:19:40.590 --> 0:19:43.469
<v Speaker 3>And if you don't deliver, the Roman guards will be

0:19:43.530 --> 0:19:48.470
<v Speaker 3>here within the hour and they'll punish you. I have

0:19:48.530 --> 0:19:50.750
<v Speaker 3>control over you. See how big I am? I control

0:19:50.790 --> 0:19:57.380
<v Speaker 3>whether you live or die. The terrible hatred and jealousy

0:19:57.410 --> 0:20:00.480
<v Speaker 3>and envy that's in all of us is probably only

0:20:00.940 --> 0:20:02.869
<v Speaker 3>matched by the greed that is in all of us.

0:20:03.760 --> 0:20:07.479
<v Speaker 3>Something happened to Zacchaeus and he felt like he was

0:20:07.540 --> 0:20:13.660
<v Speaker 3>getting the ultimate retribution The problem is money had become

0:20:13.700 --> 0:20:16.990
<v Speaker 3>his idol and it gives him that sense of power

0:20:17.430 --> 0:20:20.790
<v Speaker 3>and his significance and he worships it because of what

0:20:20.830 --> 0:20:22.510
<v Speaker 3>it can do for him. But if you take away

0:20:22.550 --> 0:20:25.210
<v Speaker 3>that position and you take away that money and power,

0:20:25.290 --> 0:20:28.070
<v Speaker 3>he knows all he is is a wee little man

0:20:29.190 --> 0:20:32.360
<v Speaker 3>who's a scared little boy on the inside that is

0:20:32.400 --> 0:20:35.479
<v Speaker 3>afraid that if he doesn't have his money, he won't matter,

0:20:35.960 --> 0:20:38.679
<v Speaker 3>that there's no power, there's no significance, there's no reason

0:20:38.720 --> 0:20:42.250
<v Speaker 3>for living. So I'm suggesting to you that Jesus tells

0:20:42.310 --> 0:20:45.050
<v Speaker 3>this story because of the context, because it's just not

0:20:45.090 --> 0:20:47.790
<v Speaker 3>working for Zacchaeus. Even though he has all the money

0:20:47.810 --> 0:20:50.810
<v Speaker 3>and the power, it's not working. It never does. The

0:20:50.850 --> 0:20:53.530
<v Speaker 3>death cloud still hangs over him. He knows that he's

0:20:53.570 --> 0:20:54.629
<v Speaker 3>not going to be able to take it with him.

0:20:54.670 --> 0:20:57.470
<v Speaker 3>And he's strongly Jewish. So he would have a passion

0:20:57.510 --> 0:21:00.570
<v Speaker 3>for the rabbis and for their teaching and their explanation

0:21:00.730 --> 0:21:03.310
<v Speaker 3>of what happens after we die. He probably has no

0:21:03.390 --> 0:21:06.710
<v Speaker 3>friends because he's betrayed everyone. They hate him. His own

0:21:06.790 --> 0:21:10.040
<v Speaker 3>family would have rejected him. His own family would have said,

0:21:10.060 --> 0:21:12.320
<v Speaker 3>you're a traitor to us. You're not welcome in this

0:21:12.359 --> 0:21:15.440
<v Speaker 3>home anymore. If you ever watch The Chosen, you'll notice

0:21:15.480 --> 0:21:19.080
<v Speaker 3>that Matthew's relationship with his father is very estranged because

0:21:19.119 --> 0:21:22.040
<v Speaker 3>he's a tax collector. He's betrayed his father and the

0:21:22.100 --> 0:21:25.980
<v Speaker 3>people of his nation. And so we're told, think about this,

0:21:26.900 --> 0:21:30.200
<v Speaker 3>He hears about this rabbi named Jesus, and the word

0:21:30.240 --> 0:21:32.620
<v Speaker 3>on the street about Jesus is he's a pretty big deal.

0:21:32.880 --> 0:21:37.149
<v Speaker 3>He might be the most important rabbi ever. And this rabbi,

0:21:37.990 --> 0:21:40.250
<v Speaker 3>word on the street again is that he loves everybody,

0:21:40.330 --> 0:21:44.350
<v Speaker 3>prostitutes and tax collectors, that he's actually kind to strangers,

0:21:44.710 --> 0:21:47.530
<v Speaker 3>that he loves the unlovable, and that he actually eats

0:21:47.570 --> 0:21:53.010
<v Speaker 3>and has meals with sinners. So the drama, Jesus comes along,

0:21:53.070 --> 0:21:55.170
<v Speaker 3>he's coming to town and there's a crowd of mainly

0:21:55.430 --> 0:21:59.659
<v Speaker 3>respectable religious people, all of whom will feel superior to

0:21:59.720 --> 0:22:04.500
<v Speaker 3>prostitutes and tax collectors. But instead of addressing them, giving

0:22:04.540 --> 0:22:08.830
<v Speaker 3>them his attention, this rabbi singles out the most notorious

0:22:08.910 --> 0:22:12.310
<v Speaker 3>center in the crowd. Don't you love Jesus? Oh, this

0:22:12.390 --> 0:22:15.390
<v Speaker 3>is cool. He doesn't talk to the other rabbis, doesn't

0:22:15.410 --> 0:22:18.909
<v Speaker 3>talk to the professional religious people, zooms in right on

0:22:18.930 --> 0:22:22.290
<v Speaker 3>this tax collector, outcast that's sitting up in a tree

0:22:22.330 --> 0:22:25.040
<v Speaker 3>and he says, we all know it. Zacchaeus, you come

0:22:25.080 --> 0:22:27.780
<v Speaker 3>down for I'm coming to your house today, right? We

0:22:27.800 --> 0:22:33.810
<v Speaker 3>sang that song. What would that have done to Zacchaeus? Suddenly,

0:22:33.830 --> 0:22:39.210
<v Speaker 3>I think the reason Jesus tells this story is because Zacchaeus,

0:22:40.290 --> 0:22:42.429
<v Speaker 3>and this is not a parable, by the way, this

0:22:42.450 --> 0:22:46.010
<v Speaker 3>is an actual historical happening, but the way, the reason

0:22:46.070 --> 0:22:48.280
<v Speaker 3>I think the Holy Spirit inspires this to be in

0:22:48.340 --> 0:22:53.500
<v Speaker 3>our text is to remind us of how Jesus loves

0:22:53.580 --> 0:22:57.360
<v Speaker 3>people who are far from God much more than we do.

0:22:59.070 --> 0:23:02.940
<v Speaker 3>And how Jesus was willing to choose the least virtuous

0:23:03.050 --> 0:23:06.810
<v Speaker 3>person to enter into a relationship and to come to

0:23:06.869 --> 0:23:11.919
<v Speaker 3>his house in order to teach Zacchaeus that there's an

0:23:11.980 --> 0:23:16.340
<v Speaker 3>acceptance and a belonging that comes by grace, not through money, power,

0:23:16.560 --> 0:23:21.270
<v Speaker 3>or positions. Whatever happens in between the lines, it works.

0:23:21.710 --> 0:23:24.270
<v Speaker 3>Because verse 8 says, Zacchaeus stood up and said to

0:23:24.310 --> 0:23:27.270
<v Speaker 3>the Lord, Look, Lord, here and now I give half

0:23:27.290 --> 0:23:29.500
<v Speaker 3>of my possessions to the poor, and if I've cheated

0:23:29.640 --> 0:23:32.100
<v Speaker 3>anybody out of anything, I will pay back four times

0:23:32.140 --> 0:23:34.580
<v Speaker 3>the amount. Every time I read that, I think, why

0:23:34.600 --> 0:23:37.179
<v Speaker 3>would he do that? I mean, seriously, why would he

0:23:37.220 --> 0:23:39.679
<v Speaker 3>do that? We're not given the details, but what we

0:23:39.720 --> 0:23:43.389
<v Speaker 3>do know is to give 50% to the poor is

0:23:43.470 --> 0:23:48.340
<v Speaker 3>far beyond the 10% required by the Mosaic Law. He's

0:23:48.400 --> 0:23:51.580
<v Speaker 3>off the charts generous. And then he says, I'll give

0:23:51.600 --> 0:23:54.659
<v Speaker 3>back four times what I took from others. That's 300% interest.

0:23:54.880 --> 0:23:57.850
<v Speaker 3>That's far beyond the 100% that you're required to give back.

0:23:58.450 --> 0:24:01.109
<v Speaker 3>And of course, when he says this, Jesus responds by saying,

0:24:01.630 --> 0:24:07.470
<v Speaker 3>today salvation has come to this house. Now notice, salvation

0:24:07.490 --> 0:24:09.990
<v Speaker 3>does not come to this house because he gave to

0:24:10.010 --> 0:24:12.780
<v Speaker 3>the poor and returned what had been stolen. That would

0:24:12.800 --> 0:24:16.080
<v Speaker 3>be work salvation. Salvation had already come to the house

0:24:16.140 --> 0:24:21.220
<v Speaker 3>of Zacchaeus, And his perspective on his money was proof

0:24:21.260 --> 0:24:24.940
<v Speaker 3>of that reality. You see where I'm going with this?

0:24:25.140 --> 0:24:28.179
<v Speaker 3>Money no longer controlled him. It wasn't his God. He

0:24:28.220 --> 0:24:31.850
<v Speaker 3>realized then and there, I can live without this. So

0:24:31.890 --> 0:24:36.050
<v Speaker 3>Zacchaeus meets the real savior. And as a result, immediately,

0:24:37.170 --> 0:24:40.969
<v Speaker 3>he finds forgiveness and hope and belonging and security. It's

0:24:41.010 --> 0:24:43.889
<v Speaker 3>that famous line. Why do you care what the peasants

0:24:43.930 --> 0:24:45.910
<v Speaker 3>think about you when you have the love and acceptance

0:24:45.950 --> 0:24:50.880
<v Speaker 3>of the king? suddenly everything he's always really wanted happens

0:24:50.920 --> 0:24:52.119
<v Speaker 3>in his relationship with Jesus.

0:24:52.420 --> 0:24:52.680
<v Speaker 6>Dr.

0:24:52.700 --> 0:24:56.530
<v Speaker 3>Tim Keller in Counterfeit Gods says, Zacchaeus went from accruing

0:24:56.590 --> 0:24:59.429
<v Speaker 3>wealth at the expense of people around him to serving

0:24:59.510 --> 0:25:02.310
<v Speaker 3>others at the expense of his wealth. And do you

0:25:02.350 --> 0:25:07.310
<v Speaker 3>know why? Because greed surrenders to generosity at the point

0:25:07.330 --> 0:25:11.230
<v Speaker 3>of true conversion. It's a cause and effect. It happens

0:25:11.940 --> 0:25:16.780
<v Speaker 3>because you've met Jesus. In This story, I believe Jesus

0:25:16.880 --> 0:25:20.460
<v Speaker 3>is describing a dynamic. Now, follow me here. He's describing

0:25:20.500 --> 0:25:23.500
<v Speaker 3>a dynamic that in my early ministry, I just kind

0:25:23.520 --> 0:25:26.379
<v Speaker 3>of couldn't get my head around. But now that I'm

0:25:26.460 --> 0:25:30.020
<v Speaker 3>older and been around enough people, it's pretty clear to me.

0:25:32.240 --> 0:25:34.199
<v Speaker 3>Something happens to you when you meet the real Jesus.

0:25:36.350 --> 0:25:39.210
<v Speaker 3>That's why I've said a thousand times, I gave up

0:25:39.270 --> 0:25:42.530
<v Speaker 3>manipulating and trying to coerce people to give a long

0:25:42.570 --> 0:25:45.340
<v Speaker 3>time ago. And I'll still tell you about the needs,

0:25:45.380 --> 0:25:48.500
<v Speaker 3>but I know in my heart, generosity is only going

0:25:48.520 --> 0:25:50.700
<v Speaker 3>to come when you've got a transformed heart.

0:25:54.340 --> 0:25:57.639
<v Speaker 5>You've been listening to Today with Jeff Vines. Thanks for

0:25:57.660 --> 0:26:00.250
<v Speaker 5>joining us. Next time, we'll bring you the rest of

0:26:00.290 --> 0:26:01.910
<v Speaker 5>this message from Pastor Jeff.

0:26:02.030 --> 0:26:05.570
<v Speaker 3>The person who has genuinely grasped what Jesus has done

0:26:05.630 --> 0:26:07.609
<v Speaker 3>for them does not ask, what do I have to

0:26:07.650 --> 0:26:10.770
<v Speaker 3>give to be right with God? But ask the question, man,

0:26:11.490 --> 0:26:13.979
<v Speaker 3>what can I give away? In what areas of my

0:26:14.020 --> 0:26:18.220
<v Speaker 3>life can I downsize? My home, my coffees, my movies,

0:26:18.300 --> 0:26:21.460
<v Speaker 3>all the non-essentials. How can I downsize my luxuries in

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<v Speaker 3>order to invest in something that is greater?

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<v Speaker 5>You can listen to more messages like this. Just search

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<v Speaker 5>for Today with Jeff Vines wherever you get your podcasts.

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<v Speaker 4>You make me wanna dance and sing.

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<v Speaker 3>With every single.

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<v Speaker 6>Breath I breathe.

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<v Speaker 3>You are my wonder.

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<v Speaker 6>You make me wonder.

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<v Speaker 3>Today. Today. Today.

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<v Speaker 4>Today with Jeff Fiennes.

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<v Speaker 6>The podcast The Bible in a Year with Jack Graham

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<v Speaker 6>is a moving and inspiring biblical audio experience that will

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<v Speaker 6>help you master wisdom from the world's greatest book. In

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<v Speaker 6>each episode, you'll learn to apply biblical principles to everyday life.

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<v Speaker 3>Each cinematic episode is a journey through the Bible's most

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<v Speaker 3>profound stories that will strengthen your appreciation of the Word

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<v Speaker 3>and inspire you to keep learning.

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<v Speaker 6>Listen to The Bible in a Year with Jack Graham

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<v Speaker 6>on the iHeartRadio app or wherever you get your podcasts.