WEBVTT - Civic Cipher 060422 Do Police Actually Help Prevent Crime? (Part 2)

0:00:00.240 --> 0:00:00.760
<v Speaker 1>And now.

0:00:02.800 --> 0:00:10.039
<v Speaker 2>Watching my mic back like that, we just strike waters

0:00:10.039 --> 0:00:11.719
<v Speaker 2>from headquarters behind him.

0:00:11.760 --> 0:00:15.080
<v Speaker 3>And if you're just tuning in the civic cipher, I'm

0:00:15.120 --> 0:00:16.040
<v Speaker 3>your host Rams's job.

0:00:16.720 --> 0:00:18.160
<v Speaker 1>I go by the name q Ward.

0:00:18.200 --> 0:00:21.560
<v Speaker 4>But reminding everybody again that today I am more specifically

0:00:22.440 --> 0:00:23.760
<v Speaker 4>Grayson and I Coho's father.

0:00:24.239 --> 0:00:27.600
<v Speaker 3>Indeed, be sure to stick around. We still have more

0:00:27.920 --> 0:00:34.440
<v Speaker 3>UH to bring you. We're going to be discussing what

0:00:34.520 --> 0:00:38.599
<v Speaker 3>public safety means. Really, this is a conversation we've had

0:00:38.640 --> 0:00:46.159
<v Speaker 3>on this show before, but something happened recently that I

0:00:46.200 --> 0:00:48.319
<v Speaker 3>think you is going to bring to life for us,

0:00:49.440 --> 0:00:52.040
<v Speaker 3>and we're going to have a conversation about that because

0:00:52.080 --> 0:00:54.120
<v Speaker 3>I think all of us have grown up in a

0:00:54.160 --> 0:00:56.720
<v Speaker 3>world where we it's one way and that's the way

0:00:56.760 --> 0:00:59.160
<v Speaker 3>we know it, and we haven't taken the time to

0:00:59.240 --> 0:01:03.600
<v Speaker 3>re imagine what that could look like. So stick around

0:01:03.600 --> 0:01:07.400
<v Speaker 3>for that. We're also gonna discuss Memorial Day, despite being

0:01:07.400 --> 0:01:12.120
<v Speaker 3>a bit past Memorial Day, but we didn't want to

0:01:12.160 --> 0:01:13.920
<v Speaker 3>forget about it all together, I mean just a little

0:01:13.959 --> 0:01:17.119
<v Speaker 3>late on it. But first let's discuss becoming a better

0:01:17.160 --> 0:01:23.160
<v Speaker 3>Ally Bobba. So this week the story comes from NBC Philadelphia.

0:01:23.360 --> 0:01:24.839
<v Speaker 1>This was incredible by the way.

0:01:25.240 --> 0:01:34.240
<v Speaker 3>Yeah, be like this guy, all right? The title you

0:01:34.319 --> 0:01:39.639
<v Speaker 3>speak English. Lyft driver kicks out writer over racist comment.

0:01:41.720 --> 0:01:44.840
<v Speaker 3>A lift driver in the Lehigh Valley is getting worldwide

0:01:44.840 --> 0:01:47.280
<v Speaker 3>praise after video posted online shows and kicking out a

0:01:47.280 --> 0:01:51.160
<v Speaker 3>couple from his car Friday night. The driver said the

0:01:51.200 --> 0:01:54.560
<v Speaker 3>writers were making racist comments and now the Internet is reacting,

0:01:54.640 --> 0:01:58.840
<v Speaker 3>from block pages to donations. The incident happened Friday night,

0:01:58.920 --> 0:02:00.480
<v Speaker 3>so this would have been a few weeks ago. We

0:02:00.480 --> 0:02:02.160
<v Speaker 3>hadn't had a chance to get to it, so forgive me.

0:02:02.760 --> 0:02:10.400
<v Speaker 3>Outside of Katasauqua Bar Fossil's last stand in Lehigh County,

0:02:10.440 --> 0:02:13.040
<v Speaker 3>the Boroughs Police Department confirmed they're investigating the incident.

0:02:13.360 --> 0:02:13.839
<v Speaker 1>Please say.

0:02:13.840 --> 0:02:16.760
<v Speaker 3>The woman in the video, so there's video you can

0:02:16.800 --> 0:02:20.760
<v Speaker 3>check out, is Jackie Harford, who owns Fossils. The video,

0:02:20.919 --> 0:02:23.400
<v Speaker 3>just over a minute long, starts when Harford gets into

0:02:23.480 --> 0:02:26.280
<v Speaker 3>Bode's car. He asked if the ride is for Jackie,

0:02:26.320 --> 0:02:29.160
<v Speaker 3>and she confirms it is. You're a white guy, Harper

0:02:29.200 --> 0:02:31.440
<v Speaker 3>says as she gets into the car on the rear

0:02:31.480 --> 0:02:36.040
<v Speaker 3>passenger side. Boad asks, what's that? Are you like a

0:02:36.080 --> 0:02:38.919
<v Speaker 3>white guy? Ask Hartford, who was then making her way

0:02:38.960 --> 0:02:41.440
<v Speaker 3>to the center of the car. You're like a normal guy.

0:02:42.160 --> 0:02:46.040
<v Speaker 3>Harford says, you speak English. There's a quick pause before

0:02:46.080 --> 0:02:50.800
<v Speaker 3>Harford laughs, Pat's Bode's shoulder and apologizes. Boad then tells

0:02:50.800 --> 0:02:53.120
<v Speaker 3>her to get out of the car, saying what Hartford

0:02:53.160 --> 0:02:56.360
<v Speaker 3>said was inappropriate. Quote if somebody was not white sitting

0:02:56.400 --> 0:02:58.600
<v Speaker 3>in the seat, what would be the difference, Boad asked.

0:02:59.040 --> 0:03:00.000
<v Speaker 1>The car is a rear pass.

0:03:00.320 --> 0:03:02.639
<v Speaker 3>Door are still open, but it repeats to a man

0:03:02.880 --> 0:03:05.120
<v Speaker 3>unidentified at this time standing outside the car that he

0:03:05.160 --> 0:03:06.639
<v Speaker 3>won't be taking this ride.

0:03:08.400 --> 0:03:10.520
<v Speaker 1>And the video goes on.

0:03:10.680 --> 0:03:14.840
<v Speaker 3>They exchange some cusswords, and a lot of folks have

0:03:15.120 --> 0:03:18.480
<v Speaker 3>come up to support this lift driver, and a lot

0:03:18.520 --> 0:03:21.760
<v Speaker 3>of other folks have made it a point to leave

0:03:21.800 --> 0:03:26.360
<v Speaker 3>one star reviews on these people's business. And we loved it.

0:03:26.440 --> 0:03:27.960
<v Speaker 3>We loved that video. We don't get a lot of

0:03:27.960 --> 0:03:32.119
<v Speaker 3>stuff like that around here. But that is our bah

0:03:32.200 --> 0:03:32.960
<v Speaker 3>blah for this week.

0:03:33.040 --> 0:03:34.920
<v Speaker 4>If you get a chance, google that story and watch

0:03:34.960 --> 0:03:37.280
<v Speaker 4>the video because in transcript it doesn't.

0:03:37.120 --> 0:03:39.280
<v Speaker 3>Happen, it doesn't translate. Yeah, but if you see it,

0:03:39.320 --> 0:03:41.280
<v Speaker 3>you're like, Yeah, that's what you gotta do. You got

0:03:41.400 --> 0:03:42.760
<v Speaker 3>to stand up to that, You got to stomp it.

0:03:43.000 --> 0:03:43.200
<v Speaker 1>Now.

0:03:45.320 --> 0:03:50.240
<v Speaker 3>Rethinking public safety I definitely want to talk about this,

0:03:50.360 --> 0:03:53.560
<v Speaker 3>but you were having a conversation with me before. Just

0:03:53.600 --> 0:03:58.760
<v Speaker 3>to kind of piggyback off of that, Baba, I think

0:03:58.760 --> 0:04:02.200
<v Speaker 3>you were at an event recently where there were people

0:04:02.240 --> 0:04:07.200
<v Speaker 3>that were using some languages. Wasn't entirely appropriate. Tell a

0:04:07.240 --> 0:04:10.080
<v Speaker 3>little bit about that story and how folks can challenge

0:04:10.400 --> 0:04:16.200
<v Speaker 3>that type of behavior. I think we've gotten to a

0:04:16.240 --> 0:04:20.160
<v Speaker 3>place and this isn't something that's new, right. We just

0:04:20.200 --> 0:04:23.080
<v Speaker 3>sometimes sometimes and I mean we specifically ramps, and I

0:04:23.080 --> 0:04:27.920
<v Speaker 3>don't even mean everybody, We get let into spaces where

0:04:27.960 --> 0:04:35.039
<v Speaker 3>we're considered where we're considered special. If you've ever seen

0:04:35.080 --> 0:04:37.560
<v Speaker 3>the movie Django, you know what I mean. If you

0:04:37.640 --> 0:04:41.559
<v Speaker 3>haven't watched it, and the way that Leonardo DiCaprio uses

0:04:41.600 --> 0:04:44.680
<v Speaker 3>the word special will shine some light on what I mean.

0:04:44.839 --> 0:04:46.920
<v Speaker 3>You are that one in ten thousand, bright boy.

0:04:47.360 --> 0:04:50.520
<v Speaker 4>Once upon a time, I used to work for an

0:04:50.520 --> 0:04:54.080
<v Speaker 4>alcohol and spirits company, I'll say that, and when going

0:04:54.200 --> 0:04:57.839
<v Speaker 4>to meetings with distributors and venue owners.

0:04:58.480 --> 0:05:00.680
<v Speaker 1>I had several people out to me.

0:05:02.200 --> 0:05:06.480
<v Speaker 4>How much they enjoyed me, specifically my energy, the way

0:05:06.480 --> 0:05:10.359
<v Speaker 4>that I spoke, the way that I articulated myself, just

0:05:10.440 --> 0:05:13.360
<v Speaker 4>how nice and well spoken and kind and educated.

0:05:13.480 --> 0:05:20.120
<v Speaker 1>I was. However, my crowd.

0:05:22.760 --> 0:05:26.000
<v Speaker 4>Wasn't exactly what they were looking for was in the

0:05:26.000 --> 0:05:29.200
<v Speaker 4>crowd that they hoped to draw to their establishment.

0:05:29.720 --> 0:05:32.359
<v Speaker 1>We like u Q, we like you, we don't like

0:05:32.440 --> 0:05:33.000
<v Speaker 1>your people.

0:05:33.839 --> 0:05:36.159
<v Speaker 4>And they would say that to me like that, like

0:05:36.240 --> 0:05:40.039
<v Speaker 4>they don't think they just said anything offensive at all.

0:05:40.160 --> 0:05:44.240
<v Speaker 4>They even think they just paid me a compliment. So

0:05:44.320 --> 0:05:47.799
<v Speaker 4>sometimes I won't even say we're in mixed company. There's

0:05:47.839 --> 0:05:50.760
<v Speaker 4>spaces that Ramses and I are let into where we're

0:05:50.800 --> 0:05:54.560
<v Speaker 4>the only people there that look like us, and in

0:05:54.600 --> 0:05:57.120
<v Speaker 4>the instance that there might be one or two others

0:05:57.160 --> 0:06:02.239
<v Speaker 4>there in a domestic capacity, are the help if you will.

0:06:03.680 --> 0:06:06.839
<v Speaker 4>And I've always been certain that things like this were

0:06:06.880 --> 0:06:10.599
<v Speaker 4>said behind our back, with no hesitation, with no apology,

0:06:10.640 --> 0:06:16.600
<v Speaker 4>with no shame. But I recently witnessed it again firsthand.

0:06:16.839 --> 0:06:23.480
<v Speaker 4>You know a room full of people that are not melanated,

0:06:24.160 --> 0:06:33.279
<v Speaker 4>enthusiastically singing hip hop lyrics, repetitively saying the N word

0:06:34.080 --> 0:06:38.240
<v Speaker 4>in my company and no look of oops I messed up, No,

0:06:39.920 --> 0:06:42.480
<v Speaker 4>not even the hesitation to continue to do.

0:06:42.400 --> 0:06:44.240
<v Speaker 1>It over and over and over again.

0:06:47.960 --> 0:06:51.599
<v Speaker 4>It hurts more than you realize, because I do realize

0:06:51.640 --> 0:06:54.440
<v Speaker 4>that we have people who listen to our show that

0:06:54.520 --> 0:06:58.600
<v Speaker 4>are not black that may do this and don't see

0:06:58.600 --> 0:06:59.960
<v Speaker 4>it as something wrong or problem.

0:07:02.040 --> 0:07:03.600
<v Speaker 1>When Drake and Kendrick.

0:07:03.320 --> 0:07:07.000
<v Speaker 4>Lamar and Lil Wayne and whoever you know future, whoever

0:07:07.080 --> 0:07:12.680
<v Speaker 4>your favorite rapper is says that word in his record,

0:07:14.560 --> 0:07:17.360
<v Speaker 4>Kanye West and jay Z come to mind, because their

0:07:17.360 --> 0:07:22.000
<v Speaker 4>grimmy has the word on it. That is not a

0:07:22.040 --> 0:07:25.120
<v Speaker 4>license for you to use that word.

0:07:26.280 --> 0:07:26.840
<v Speaker 1>And I know.

0:07:28.280 --> 0:07:31.560
<v Speaker 4>Some of you honestly don't think that you're doing or

0:07:31.600 --> 0:07:35.840
<v Speaker 4>saying anything wrong. I can tell by the expression on

0:07:35.960 --> 0:07:38.280
<v Speaker 4>the face of these people that I was around recently.

0:07:39.760 --> 0:07:43.840
<v Speaker 1>They were really really excited about the song that was playing.

0:07:43.880 --> 0:07:46.000
<v Speaker 4>It was a song that they liked, not because that

0:07:46.080 --> 0:07:47.960
<v Speaker 4>word was in it, but they definitely did not shy

0:07:48.040 --> 0:07:50.239
<v Speaker 4>away from the parts of the song where that word

0:07:50.320 --> 0:07:52.960
<v Speaker 4>was expressed. And I won't say the name of the song,

0:07:52.960 --> 0:07:55.560
<v Speaker 4>but this song said it a lot, and they gave

0:07:55.640 --> 0:07:59.440
<v Speaker 4>me all I could handle as they enthusiastically rapped along

0:07:59.520 --> 0:08:02.360
<v Speaker 4>to this song. So, in the name of becoming a

0:08:02.400 --> 0:08:05.960
<v Speaker 4>better ally, have a real sense of how that feels

0:08:05.960 --> 0:08:10.720
<v Speaker 4>when we're present, and don't be so cavalier. It's about

0:08:10.720 --> 0:08:11.800
<v Speaker 4>respect our absence.

0:08:11.960 --> 0:08:16.680
<v Speaker 3>Yeah, even if even if you think it's cool, and

0:08:16.760 --> 0:08:18.880
<v Speaker 3>even if you're right, if you're around your friends and

0:08:18.920 --> 0:08:21.360
<v Speaker 3>you think then they you think you're good, and they

0:08:21.400 --> 0:08:23.560
<v Speaker 3>think you're good. I think there's a way you can

0:08:23.560 --> 0:08:25.679
<v Speaker 3>show a little bit of respect. You know, the world is.

0:08:25.720 --> 0:08:28.200
<v Speaker 3>It feels different to different people. You know, I would

0:08:28.240 --> 0:08:33.960
<v Speaker 3>I would show respect to I don't know whoever else,

0:08:34.520 --> 0:08:37.480
<v Speaker 3>anybody else if they if I felt like their tribe

0:08:38.760 --> 0:08:43.520
<v Speaker 3>generally wanted that for me. And so I think respect

0:08:43.559 --> 0:08:48.160
<v Speaker 3>comes into play there anyway. So let's talk about public

0:08:48.200 --> 0:08:53.079
<v Speaker 3>safety and what that means. Obviously, the first part of

0:08:53.120 --> 0:08:57.120
<v Speaker 3>the show, we talked about some police officers failing to engage.

0:08:57.720 --> 0:08:59.560
<v Speaker 3>A couple of weeks ago, we talked about, you know,

0:08:59.600 --> 0:09:05.480
<v Speaker 3>shooting in Buffalo, and we've been having conversations a good

0:09:05.520 --> 0:09:07.200
<v Speaker 3>guy with a gun, bad guy with the gun. We've

0:09:07.200 --> 0:09:09.200
<v Speaker 3>been dealing with white supremacy. We've been dealing with white

0:09:09.240 --> 0:09:15.040
<v Speaker 3>supremacist institutions since the inception of the show. But one

0:09:15.040 --> 0:09:17.960
<v Speaker 3>thing that we keep coming up against is what we

0:09:18.000 --> 0:09:23.000
<v Speaker 3>need police officers. We need public safety, We need someone

0:09:23.040 --> 0:09:24.880
<v Speaker 3>that you can call the end of the number. I'll

0:09:24.960 --> 0:09:28.200
<v Speaker 3>not argue against that, right, but I want to have

0:09:28.640 --> 0:09:34.120
<v Speaker 3>you listen to a real world example of what public

0:09:34.160 --> 0:09:37.960
<v Speaker 3>safety is so that you can rethink what it should

0:09:38.000 --> 0:09:40.880
<v Speaker 3>be and we can have a critical examination of what

0:09:40.920 --> 0:09:48.920
<v Speaker 3>public safety means. Que the floor is yours.

0:09:50.559 --> 0:09:55.360
<v Speaker 4>I spent most of the last year away from my kids,

0:09:56.760 --> 0:10:00.199
<v Speaker 4>accepted a job that relocated me to Atlanta, Georgia. A

0:10:00.280 --> 0:10:02.440
<v Speaker 4>lot of our listeners know this. We did the show

0:10:02.480 --> 0:10:04.760
<v Speaker 4>remote for almost ten months.

0:10:06.000 --> 0:10:08.160
<v Speaker 1>As a result, my daughter.

0:10:07.920 --> 0:10:12.079
<v Speaker 4>Who is two, and my son, who was four, they

0:10:12.120 --> 0:10:14.960
<v Speaker 4>both did a lot of growing up in dad's absence.

0:10:17.400 --> 0:10:19.520
<v Speaker 4>You know, ten months almost a year, does not sound

0:10:19.640 --> 0:10:21.840
<v Speaker 4>like a lot to those of us that are forty

0:10:21.920 --> 0:10:26.800
<v Speaker 4>years old, but when you're two, ten months is a

0:10:27.240 --> 0:10:33.560
<v Speaker 4>very long time. Even when you're four, you know, almost

0:10:33.559 --> 0:10:38.360
<v Speaker 4>one fourth of your life. As a result, my children

0:10:38.440 --> 0:10:42.760
<v Speaker 4>have what I jokingly called, you know daddy PTSD.

0:10:43.960 --> 0:10:44.880
<v Speaker 1>If I go to the.

0:10:44.800 --> 0:10:47.600
<v Speaker 4>Bathroom and it's a bathroom that's not in my bedroom,

0:10:47.760 --> 0:10:52.120
<v Speaker 4>my kids think I am leaving forever. So they chased

0:10:52.160 --> 0:10:54.960
<v Speaker 4>me out of the room, ask me very aggressively where

0:10:55.000 --> 0:10:58.360
<v Speaker 4>I'm going, and determine that they are going with me.

0:10:58.920 --> 0:11:01.480
<v Speaker 4>I've seen this happen there and not asking my permission.

0:11:02.280 --> 0:11:04.880
<v Speaker 4>They are not listening to me try to discourage them

0:11:04.920 --> 0:11:08.600
<v Speaker 4>to go back to the room with their mom. No no, no, no, no,

0:11:09.600 --> 0:11:17.120
<v Speaker 4>I'm going with dad. I am thankful and fortunate that

0:11:17.240 --> 0:11:22.160
<v Speaker 4>that same job recently promoted me and relocated me back

0:11:22.200 --> 0:11:25.720
<v Speaker 4>here to Arizona where I can be with my babies.

0:11:26.720 --> 0:11:28.280
<v Speaker 1>And that is cost for celebration.

0:11:31.480 --> 0:11:33.840
<v Speaker 4>And you know, a lot of perspective was built over

0:11:33.880 --> 0:11:37.080
<v Speaker 4>this last year as I spent that amount of time

0:11:37.120 --> 0:11:42.679
<v Speaker 4>away from them. Also because of this job, Ramses knows this.

0:11:42.880 --> 0:11:48.200
<v Speaker 4>I keep a very very irregular schedule. My day starts

0:11:48.240 --> 0:11:52.800
<v Speaker 4>at about two thirty am, when a lot of people

0:11:52.800 --> 0:11:55.320
<v Speaker 4>that are Ramses and I call colleagues have not gotten

0:11:55.360 --> 0:11:59.839
<v Speaker 4>home from work yet. My day is starting, which means

0:11:59.840 --> 0:12:02.560
<v Speaker 4>going to bed is a really strange thing because the

0:12:02.600 --> 0:12:06.760
<v Speaker 4>sun is out when I go to bed. Took the

0:12:06.800 --> 0:12:11.640
<v Speaker 4>family to dinner at about five o'clock and tried to

0:12:11.679 --> 0:12:15.080
<v Speaker 4>get home and into bed at a decent time. On

0:12:15.160 --> 0:12:20.000
<v Speaker 4>the way home from dinner two days ago, the initial

0:12:20.000 --> 0:12:22.400
<v Speaker 4>plan was to go grocery shopping, but it was getting

0:12:22.400 --> 0:12:25.920
<v Speaker 4>a little later than we hoped and we decided we're

0:12:25.920 --> 0:12:31.000
<v Speaker 4>going to table grocery shopping until the weekend. So I'm

0:12:31.040 --> 0:12:32.760
<v Speaker 4>just going to run into the store real quick to

0:12:32.760 --> 0:12:35.559
<v Speaker 4>get some milk so that my kids can have breakfast

0:12:36.720 --> 0:12:39.600
<v Speaker 4>milk and eggs and some fruit so they can eat

0:12:39.600 --> 0:12:44.760
<v Speaker 4>in the morning before their mom also goes to work. Now,

0:12:44.920 --> 0:12:46.640
<v Speaker 4>those of us that have children, those of you that

0:12:46.720 --> 0:12:48.600
<v Speaker 4>have children, know that the grocery store can be a

0:12:48.679 --> 0:12:56.480
<v Speaker 4>challenge with young children, especially multiple young children. So I'm

0:12:56.520 --> 0:13:00.280
<v Speaker 4>just going to run in the store myself. I'll be

0:13:00.440 --> 0:13:05.480
<v Speaker 4>right back. Well, I think I told you guys, my daughter,

0:13:06.760 --> 0:13:08.160
<v Speaker 4>for lack of better, don't play that.

0:13:09.760 --> 0:13:14.200
<v Speaker 1>Daddy, I'm going with you. It was not a question

0:13:14.240 --> 0:13:15.160
<v Speaker 1>mark on the end of it.

0:13:15.960 --> 0:13:19.720
<v Speaker 4>She declared she was going with me, and she's a

0:13:19.720 --> 0:13:23.160
<v Speaker 4>little bit more difficult to reason with because she's too

0:13:23.480 --> 0:13:26.360
<v Speaker 4>I can have a conversation with my son, explained to

0:13:26.400 --> 0:13:28.240
<v Speaker 4>him to stay in the car with his mom. Daddy'll

0:13:28.240 --> 0:13:29.839
<v Speaker 4>be right back. I'm just running in to grab a

0:13:29.880 --> 0:13:32.880
<v Speaker 4>couple of things. My daughter, none of that reasoning would matter.

0:13:33.040 --> 0:13:35.760
<v Speaker 4>She would scream her lungs off and just stress her

0:13:35.760 --> 0:13:37.920
<v Speaker 4>mom out for no reason. So I'm just take her

0:13:37.920 --> 0:13:40.720
<v Speaker 4>with me. But baby, I'll be right back. Stay with

0:13:40.760 --> 0:13:46.200
<v Speaker 4>your mom. Now, my son wants to go too, but

0:13:46.280 --> 0:13:49.440
<v Speaker 4>he also wants to make his dad happy, so he'll

0:13:49.440 --> 0:13:54.040
<v Speaker 4>be grudgingly stay in the car, except sometimes, and again,

0:13:54.160 --> 0:13:56.680
<v Speaker 4>those of us with young children know sometimes our children

0:13:56.679 --> 0:14:00.320
<v Speaker 4>will push right to the edge to see maybe if

0:14:00.360 --> 0:14:03.480
<v Speaker 4>I try this again, Daddy won't say no again. So

0:14:03.520 --> 0:14:05.920
<v Speaker 4>sometimes I have to stop and tell him again, like no,

0:14:06.240 --> 0:14:08.079
<v Speaker 4>get back in your car seat, stay in the car

0:14:08.120 --> 0:14:10.960
<v Speaker 4>with your mom, because he's gonna try to go again.

0:14:11.880 --> 0:14:14.320
<v Speaker 4>Because I know this, I am approaching the grocery store

0:14:14.360 --> 0:14:17.520
<v Speaker 4>now with my daughter in my arms, listening for my

0:14:17.640 --> 0:14:19.080
<v Speaker 4>son to try to get out of the car and

0:14:19.120 --> 0:14:23.320
<v Speaker 4>come with me, because he always does, like clockwork, here

0:14:23.360 --> 0:14:26.040
<v Speaker 4>goes the door, and here I go turn it around

0:14:26.040 --> 0:14:41.600
<v Speaker 4>and tell Grayson's So it's really hard not to tremble

0:14:43.680 --> 0:14:48.920
<v Speaker 4>at this next part because when I turn around to

0:14:48.960 --> 0:14:52.000
<v Speaker 4>tell Grayson to stay in the car with his mom,

0:14:54.120 --> 0:14:57.120
<v Speaker 4>I notice that the person that opened his door is

0:14:57.160 --> 0:15:07.440
<v Speaker 4>not Grayson, but some strange man. And to paint the

0:15:07.440 --> 0:15:11.040
<v Speaker 4>picture for you, imagine yourself opening the rear door of

0:15:11.080 --> 0:15:14.800
<v Speaker 4>your car to reach in to get anything out, your child,

0:15:14.920 --> 0:15:20.160
<v Speaker 4>a bag, groceries, whatever is on the back seat. I

0:15:20.200 --> 0:15:23.680
<v Speaker 4>say that intentionally because there's a very, very specific way

0:15:23.720 --> 0:15:26.160
<v Speaker 4>you go about opening a back door and reaching in

0:15:26.280 --> 0:15:29.280
<v Speaker 4>to get something. So when I turn around, I don't

0:15:29.320 --> 0:15:33.160
<v Speaker 4>see a man yet, so I have to like.

0:15:33.880 --> 0:15:35.480
<v Speaker 1>Look down into the car.

0:15:37.720 --> 0:15:41.960
<v Speaker 4>His mother, like me, thinks that the door she just

0:15:42.040 --> 0:15:45.240
<v Speaker 4>heard open was her son and that his dad is

0:15:45.240 --> 0:15:46.840
<v Speaker 4>about to tell him to get back in the car,

0:15:46.960 --> 0:15:51.440
<v Speaker 4>so there's no need for alarm, except as I stopped talking,

0:15:54.120 --> 0:15:57.280
<v Speaker 4>something in her looks over her shoulder and sees a

0:15:57.480 --> 0:16:02.320
<v Speaker 4>man reaching into our back seat to grab our child.

0:16:06.320 --> 0:16:08.960
<v Speaker 4>Had I not been preparing to tell my son to

0:16:09.000 --> 0:16:13.320
<v Speaker 4>stay in the car, I just walk into the grocery store.

0:16:14.040 --> 0:16:17.320
<v Speaker 4>This man grabs my son, gets into his car that

0:16:17.440 --> 0:16:21.080
<v Speaker 4>is running next two hours with two other people in it,

0:16:21.640 --> 0:16:25.760
<v Speaker 4>and drive away with him and with my daughter in

0:16:25.800 --> 0:16:28.040
<v Speaker 4>my hand, I could not have gotten into the car

0:16:28.160 --> 0:16:33.080
<v Speaker 4>fast enough to pursue them in a way that I

0:16:33.120 --> 0:16:35.760
<v Speaker 4>know I'm going to see my son again, safe and alive.

0:16:38.680 --> 0:16:40.840
<v Speaker 4>So I lean down into the car and I see

0:16:40.880 --> 0:16:51.960
<v Speaker 4>this strange man reaching into the car. She freezes, because

0:16:52.080 --> 0:16:55.280
<v Speaker 4>what else do you do? Like all of us think

0:16:55.520 --> 0:16:58.480
<v Speaker 4>these very heroic things about ourselves. You know, if it

0:16:58.480 --> 0:17:03.000
<v Speaker 4>would have been me, this is what I would have done.

0:17:03.240 --> 0:17:07.600
<v Speaker 4>I did not drop my daughter and jump over the

0:17:07.600 --> 0:17:10.320
<v Speaker 4>car and attack this man who looks like he's trying

0:17:10.359 --> 0:17:17.000
<v Speaker 4>to grab my son. I'd like to think I was

0:17:17.080 --> 0:17:23.199
<v Speaker 4>trying to process what to do if this man doesn't stop.

0:17:25.880 --> 0:17:28.600
<v Speaker 4>But just like we speak of the lack of heroism

0:17:28.680 --> 0:17:31.160
<v Speaker 4>and police officers, they're human beings.

0:17:32.080 --> 0:17:32.280
<v Speaker 1>Here.

0:17:32.320 --> 0:17:34.800
<v Speaker 4>I am play, you know, put in my position to

0:17:34.840 --> 0:17:39.000
<v Speaker 4>be the hero. With my daughter in my arms and

0:17:39.040 --> 0:17:44.160
<v Speaker 4>some man attempting to take my child, all I can

0:17:44.200 --> 0:17:49.720
<v Speaker 4>do is make sure that this man sees me, see him,

0:17:49.880 --> 0:17:52.160
<v Speaker 4>and hope that the fact that I'm.

0:17:51.960 --> 0:17:54.640
<v Speaker 1>Coming towards him will startle him or stop him.

0:17:55.000 --> 0:17:58.720
<v Speaker 4>And it did, thank god, because I didn't run, I

0:17:58.760 --> 0:18:02.600
<v Speaker 4>didn't sprint, I didn't jump. I didn't grab him and

0:18:02.600 --> 0:18:04.119
<v Speaker 4>beat him up and throw them to the ground and

0:18:04.160 --> 0:18:09.400
<v Speaker 4>rescue my son. No, but this man saw me, see him,

0:18:09.840 --> 0:18:13.680
<v Speaker 4>stood up, said oops, wrong car, jumped into the running car.

0:18:13.800 --> 0:18:16.720
<v Speaker 4>That his friends were in his friends or partners or

0:18:17.600 --> 0:18:18.720
<v Speaker 4>whatever you call them.

0:18:18.960 --> 0:18:20.879
<v Speaker 3>I want, I want you to talk about this because

0:18:22.280 --> 0:18:26.280
<v Speaker 3>you have a friend that described that they move in

0:18:26.359 --> 0:18:29.400
<v Speaker 3>units like this, a kidnapping people, they move in units like.

0:18:29.440 --> 0:18:33.439
<v Speaker 4>The next morning, I'm still shaking because I haven't slept

0:18:33.640 --> 0:18:36.160
<v Speaker 4>because you can't stop replaying.

0:18:37.200 --> 0:18:40.879
<v Speaker 1>What I watched happen, and he used to be a

0:18:40.880 --> 0:18:42.080
<v Speaker 1>police officer in Brazil.

0:18:42.160 --> 0:18:45.960
<v Speaker 4>A colleague of mine and I say, hey, man, somebody

0:18:45.960 --> 0:18:49.840
<v Speaker 4>almost took my kid last night, and he says, where

0:18:49.840 --> 0:18:52.760
<v Speaker 4>were you? I said, at the grocery store. His immediate response,

0:18:52.800 --> 0:18:55.680
<v Speaker 4>with no hesitation, was it was a woman and two men,

0:18:55.840 --> 0:19:02.600
<v Speaker 4>wasn't it. This was startling. The accuracy was almost no

0:19:02.720 --> 0:19:07.959
<v Speaker 4>details that he described what almost happened to us, right,

0:19:08.040 --> 0:19:12.840
<v Speaker 4>a woman present to disarm you as a parent, to

0:19:13.040 --> 0:19:17.440
<v Speaker 4>calm the child that they're going to take, and had

0:19:17.440 --> 0:19:21.400
<v Speaker 4>this happen inside of the store, maybe to just distract me. Hey, sir,

0:19:21.400 --> 0:19:24.320
<v Speaker 4>do you know what alda? And whatever question she's asking me,

0:19:24.400 --> 0:19:28.639
<v Speaker 4>I don't notice my kid is now gone. This is

0:19:28.640 --> 0:19:33.840
<v Speaker 4>how this is supposed to play out for them. The

0:19:33.920 --> 0:19:35.960
<v Speaker 4>easy way to tell this story is, hey, somebody almost

0:19:35.960 --> 0:19:40.600
<v Speaker 4>took my kid, but they didn't, so we're cool. The problem, however,

0:19:40.680 --> 0:19:46.160
<v Speaker 4>somebody almost took my kid, Not I caught someone following

0:19:46.160 --> 0:19:48.359
<v Speaker 4>me and that might have let no, no, no, no, the

0:19:48.440 --> 0:19:49.400
<v Speaker 4>attempt happened.

0:19:49.960 --> 0:19:53.720
<v Speaker 1>It's like somebody almost killed me. Not I was in a.

0:19:53.640 --> 0:19:57.520
<v Speaker 4>Situation where someone may have tried like no, the person

0:19:58.600 --> 0:20:02.199
<v Speaker 4>actively pulled out a gun and shot me, and or

0:20:02.359 --> 0:20:06.040
<v Speaker 4>this person walked up to my car, opened the door,

0:20:06.400 --> 0:20:08.119
<v Speaker 4>and it's going to take my son.

0:20:10.359 --> 0:20:12.920
<v Speaker 1>The worst case scenario of this story.

0:20:14.480 --> 0:20:19.560
<v Speaker 4>Happens if I take one more step away from the car,

0:20:20.520 --> 0:20:24.159
<v Speaker 4>because the timing has to be that she's going to

0:20:24.200 --> 0:20:26.600
<v Speaker 4>be paying the least amount attention. And so am I

0:20:26.680 --> 0:20:28.520
<v Speaker 4>when I just got out, grabbed my daughter, and am

0:20:28.520 --> 0:20:31.399
<v Speaker 4>about to walk into the grocery store. I've committed to

0:20:31.480 --> 0:20:34.000
<v Speaker 4>walking in there. I just got out, so there's no

0:20:34.080 --> 0:20:36.359
<v Speaker 4>need for alarm. The door has not been locked yet.

0:20:36.880 --> 0:20:39.760
<v Speaker 4>They take my kid, They're gone by the time I

0:20:39.800 --> 0:20:41.359
<v Speaker 4>get back to the car. It doesn't matter, and they

0:20:41.359 --> 0:20:43.560
<v Speaker 4>can ambroleert all they want. We live really really close

0:20:43.600 --> 0:20:44.360
<v Speaker 4>to the border here.

0:20:46.040 --> 0:20:52.440
<v Speaker 1>Now you reached out to the police, because of course

0:20:52.480 --> 0:20:56.720
<v Speaker 1>you do, right, I'm not talking around this. I'm talking

0:20:56.760 --> 0:21:01.520
<v Speaker 1>to you. Someone attempt to kidnap your son, break in

0:21:01.560 --> 0:21:08.000
<v Speaker 1>your house, vandalize your house, hits your car. You call

0:21:08.080 --> 0:21:18.120
<v Speaker 1>the police. So what do they do? They take a statement? Excellent.

0:21:18.280 --> 0:21:29.800
<v Speaker 3>Now, had you told me this story twenty years ago

0:21:31.440 --> 0:21:34.639
<v Speaker 3>when I was nineteen, maybe actually there's no point in

0:21:34.680 --> 0:21:39.959
<v Speaker 3>my life you had told me the story. But there

0:21:39.960 --> 0:21:42.520
<v Speaker 3>are people who've grown up in a world maybe they

0:21:42.560 --> 0:21:46.840
<v Speaker 3>weren't educated in the way that I was right, And

0:21:46.920 --> 0:21:49.239
<v Speaker 3>you can tell them that story. You can tell them

0:21:49.240 --> 0:21:51.639
<v Speaker 3>that story now, and then you tell them, yeah, I

0:21:51.680 --> 0:21:55.560
<v Speaker 3>called the police, and they will assume great, you called

0:21:55.560 --> 0:21:59.360
<v Speaker 3>the police. So the police got out there. They didn't

0:21:59.440 --> 0:22:02.920
<v Speaker 3>invest again, they had detectives. They looked up then numbers

0:22:02.960 --> 0:22:05.439
<v Speaker 3>they looked or license plate numbers. They chased down the

0:22:05.480 --> 0:22:07.359
<v Speaker 3>bad guys. They found them, they arrested them, put them

0:22:07.359 --> 0:22:12.800
<v Speaker 3>in jail. Which does happen. I'm not saying it doesn't happen, right,

0:22:14.080 --> 0:22:16.600
<v Speaker 3>But you just told a story, and then you said

0:22:16.600 --> 0:22:19.119
<v Speaker 3>you called the police. Someone broke into my house one time.

0:22:20.680 --> 0:22:23.280
<v Speaker 3>I lived in a really nice part of town. When

0:22:23.280 --> 0:22:25.679
<v Speaker 3>I bought my first house, I was nineteen actually at

0:22:25.680 --> 0:22:28.720
<v Speaker 3>that time, bought a really nice house, really nice part

0:22:28.760 --> 0:22:29.000
<v Speaker 3>of town.

0:22:29.040 --> 0:22:30.080
<v Speaker 1>Someone broke into my house.

0:22:30.640 --> 0:22:33.960
<v Speaker 3>The police took a statement, they didn't even dust for fingerprints,

0:22:34.560 --> 0:22:35.359
<v Speaker 3>and then they left.

0:22:35.560 --> 0:22:38.920
<v Speaker 1>Right, They probably gave you a business card exactly.

0:22:39.200 --> 0:22:41.760
<v Speaker 3>And so what happens a lot of times is that

0:22:42.280 --> 0:22:45.800
<v Speaker 3>we need to understand that police only show up after

0:22:45.840 --> 0:22:50.280
<v Speaker 3>a crime has been committed. They if someone's ever broken

0:22:50.320 --> 0:22:52.720
<v Speaker 3>into your car, you understand this they can only show

0:22:52.840 --> 0:22:58.040
<v Speaker 3>up after the crime has been committed and do their best,

0:22:58.440 --> 0:23:00.480
<v Speaker 3>and a lot of times their best nothing.

0:23:00.760 --> 0:23:03.120
<v Speaker 4>They don't do their best. And that's kind of the point.

0:23:03.800 --> 0:23:07.680
<v Speaker 4>Now there's not going to be an investigation because people

0:23:07.760 --> 0:23:10.040
<v Speaker 4>might still be listening because I said they took a

0:23:10.080 --> 0:23:12.240
<v Speaker 4>statement and there was like ellipses.

0:23:12.280 --> 0:23:13.760
<v Speaker 1>It wasn't a period like I was done.

0:23:13.880 --> 0:23:16.560
<v Speaker 4>It took a statement and gave me a business card

0:23:17.480 --> 0:23:20.480
<v Speaker 4>and these words specifically were said.

0:23:21.040 --> 0:23:23.520
<v Speaker 1>In the event that someone else reports.

0:23:23.200 --> 0:23:27.320
<v Speaker 4>Something like this, will have this information from you.

0:23:27.960 --> 0:23:30.200
<v Speaker 1>Now. The reason it's important for us to say this

0:23:30.280 --> 0:23:31.240
<v Speaker 1>is because.

0:23:33.040 --> 0:23:37.920
<v Speaker 3>A lot of us think that police make us safe.

0:23:38.160 --> 0:23:41.920
<v Speaker 3>Police are more often who we call after we've already

0:23:41.920 --> 0:23:46.160
<v Speaker 3>been violated, and we say it on the show quite

0:23:46.160 --> 0:23:50.520
<v Speaker 3>a bit. Obviously it has not achieved enough support, but

0:23:50.560 --> 0:23:54.080
<v Speaker 3>I'll say it one more time. The movement to defund

0:23:54.280 --> 0:23:57.680
<v Speaker 3>the police is really a movement to reallocate the fiscal

0:23:57.720 --> 0:24:02.720
<v Speaker 3>resources of police departments into programs and systems that will

0:24:02.760 --> 0:24:06.679
<v Speaker 3>prevent crime from happening in the first place. If you

0:24:06.800 --> 0:24:08.880
<v Speaker 3>do a little bit of research into it, you will

0:24:08.920 --> 0:24:12.120
<v Speaker 3>see that the ideas have merit, and the traditional policing

0:24:12.160 --> 0:24:16.240
<v Speaker 3>system model often leaves people who might have their children

0:24:16.280 --> 0:24:20.080
<v Speaker 3>taken from them in a state of worry, with no

0:24:20.640 --> 0:24:24.439
<v Speaker 3>real finality to it. You're just left to live in

0:24:24.480 --> 0:24:25.320
<v Speaker 3>fear and move on.

0:24:25.400 --> 0:24:29.399
<v Speaker 4>Can I borrow thirty seconds from you? I describe the man,

0:24:29.880 --> 0:24:32.640
<v Speaker 4>what he was wearing, and the car that they drove

0:24:32.720 --> 0:24:38.200
<v Speaker 4>off in. There is not going to be an investigation.

0:24:40.160 --> 0:24:43.520
<v Speaker 4>So on the marking lot where it happened has video cameras,

0:24:44.200 --> 0:24:47.960
<v Speaker 4>there's not going to be an investigation. So in essence,

0:24:48.160 --> 0:24:51.359
<v Speaker 4>these people have to actually kidnap someone's kid first.

0:24:53.480 --> 0:24:57.159
<v Speaker 1>For that kid, they'll have to be missing.

0:24:56.840 --> 0:25:02.520
<v Speaker 4>For a certain amount of time first, and then the

0:25:02.560 --> 0:25:06.600
<v Speaker 4>police will start to try to investigate and find this

0:25:06.680 --> 0:25:07.439
<v Speaker 4>missing child.

0:25:08.480 --> 0:25:10.879
<v Speaker 3>With that said, I think it is upon you to

0:25:10.960 --> 0:25:15.840
<v Speaker 3>begin to rethink what public safety means in our culture

0:25:15.960 --> 0:25:17.760
<v Speaker 3>and to all of us. Now, with that in mind,

0:25:18.240 --> 0:25:19.880
<v Speaker 3>it is time to move on to the way Black

0:25:19.920 --> 0:25:23.960
<v Speaker 3>History Fact. This week, he comes from Hip Hop Weekly

0:25:24.080 --> 0:25:26.480
<v Speaker 3>as the sponsor Hip Hop Weekly magazine.

0:25:26.600 --> 0:25:27.879
<v Speaker 1>We love those guys around here.

0:25:29.280 --> 0:25:33.800
<v Speaker 3>Our producer, Miss Maggie aka Maggie b No One sent

0:25:33.840 --> 0:25:36.200
<v Speaker 3>this one over to us. He'd be knowing, she'd be knowing.

0:25:37.960 --> 0:25:42.720
<v Speaker 3>This comes from Time Magazine. So the overlooked black history

0:25:42.760 --> 0:25:46.200
<v Speaker 3>of Memorial Day. I will read nowadays. Memorial Day honors

0:25:46.280 --> 0:25:48.920
<v Speaker 3>veterans of all wars, but its roots are in America's

0:25:48.920 --> 0:25:51.680
<v Speaker 3>deadliest conflict, the Civil War. Approximately six hundred and twenty

0:25:51.720 --> 0:25:56.160
<v Speaker 3>thousand soldiers died, about two thirds from disease. The work

0:25:56.160 --> 0:25:58.480
<v Speaker 3>of honoring the dead began right away all over the country,

0:25:58.520 --> 0:26:01.159
<v Speaker 3>and several American towns claim to be the birthplace of

0:26:01.280 --> 0:26:04.439
<v Speaker 3>Memorial Day. Researchers to trace the earliest annual commemoration to

0:26:04.480 --> 0:26:07.040
<v Speaker 3>women who laid the flowers on soldier's graves in the

0:26:07.080 --> 0:26:11.080
<v Speaker 3>Civil War hospital town of Columbus, Mississippi, in April eighteen

0:26:11.160 --> 0:26:16.439
<v Speaker 3>sixty six, but historians like the Pulitzer Prize winning David

0:26:16.520 --> 0:26:19.400
<v Speaker 3>Blight have tried to raise awareness of freed slaves who

0:26:19.400 --> 0:26:22.239
<v Speaker 3>decorated soldiers' graves a year earlier to make sure their

0:26:22.280 --> 0:26:25.480
<v Speaker 3>story gets told too. According to Blight's two thousand and

0:26:25.520 --> 0:26:28.640
<v Speaker 3>one book, Race and Reunion, the Civil War in American Memory,

0:26:29.200 --> 0:26:33.520
<v Speaker 3>a commemoration organized by freed slaves and some white missionaries

0:26:33.520 --> 0:26:36.080
<v Speaker 3>took place on May first, eighteen sixty five, in Charleston,

0:26:36.119 --> 0:26:40.280
<v Speaker 3>South Carolina, at a former planter's racetrack where Confederates held

0:26:40.359 --> 0:26:42.600
<v Speaker 3>captured Union soldiers. During the last year of the war.

0:26:43.160 --> 0:26:45.440
<v Speaker 3>At least two hundred and fifty seven prisoners died, many

0:26:45.520 --> 0:26:49.160
<v Speaker 3>of disease, and were buried in unmarked graves, so black

0:26:49.200 --> 0:26:52.320
<v Speaker 3>residents of Charleston decided to give them a proper burial.

0:26:53.119 --> 0:26:55.920
<v Speaker 3>In the approximately ten days leading up to the event,

0:26:56.040 --> 0:27:00.400
<v Speaker 3>roughly two dozen African American Charlestonians reorganized the grave into

0:27:00.480 --> 0:27:03.040
<v Speaker 3>rows and built ten foot tall white fence around them,

0:27:03.240 --> 0:27:07.399
<v Speaker 3>and archway overhead spelled out Martyrs of the Race course

0:27:07.640 --> 0:27:13.400
<v Speaker 3>in black letters. Now real quick, I've been to Charleston,

0:27:13.440 --> 0:27:17.360
<v Speaker 3>South Carolina, went to a museum there, learned about this.

0:27:17.359 --> 0:27:20.280
<v Speaker 3>This is a real thing, and we are on the

0:27:20.359 --> 0:27:26.640
<v Speaker 3>air in Charleston as well. Sorry, we're on the air

0:27:26.680 --> 0:27:29.080
<v Speaker 3>in Florence, South Carolina. I meant to say we're on

0:27:29.080 --> 0:27:31.919
<v Speaker 3>the air in South Carolina and Columbia as well. So

0:27:31.960 --> 0:27:34.359
<v Speaker 3>I want to shout out one hundred point seven the beat,

0:27:34.600 --> 0:27:36.320
<v Speaker 3>and I want to shout out one oh five point

0:27:36.440 --> 0:27:38.200
<v Speaker 3>five the beat in Florence.

0:27:39.400 --> 0:27:42.440
<v Speaker 1>Thank you for helping us echo the message in South Carolina.

0:27:42.480 --> 0:27:44.119
<v Speaker 1>All right, About ten thousand.

0:27:43.840 --> 0:27:47.359
<v Speaker 3>People, mostly black residents, participated, and they may first tribute.

0:27:47.359 --> 0:27:49.280
<v Speaker 1>According to coverage.

0:27:48.800 --> 0:27:51.439
<v Speaker 3>Back then in the Charleston Daily Courier and the New

0:27:51.520 --> 0:27:54.480
<v Speaker 3>York Tribune. Starting at nine am, about three thousand black

0:27:54.480 --> 0:27:58.359
<v Speaker 3>school children paraded around the racetrack, holding roses and singing

0:27:58.400 --> 0:28:01.159
<v Speaker 3>the Union song John Brown Body, and were followed by

0:28:01.200 --> 0:28:04.160
<v Speaker 3>adults representing eight societies for free Black men and women.

0:28:04.680 --> 0:28:07.959
<v Speaker 3>Black pastors delivered sermons and lead attendees in prayer and

0:28:08.000 --> 0:28:12.040
<v Speaker 3>in the singing of spirituals. And there were picnics, and

0:28:12.080 --> 0:28:15.440
<v Speaker 3>there were picnics. James Redpath, the white director of Freedmen's

0:28:15.520 --> 0:28:20.080
<v Speaker 3>Education in the region, organized about thirty speeches by Union officers, missionaries,

0:28:20.119 --> 0:28:24.320
<v Speaker 3>and black ministers. Participants sang patriotic songs like America and

0:28:24.680 --> 0:28:27.800
<v Speaker 3>will rally around the flag and the Star Spangled banner.

0:28:27.840 --> 0:28:31.359
<v Speaker 3>In the afternoon, three white and black Union regiments marched

0:28:31.359 --> 0:28:33.760
<v Speaker 3>around the graves and stage to drill. The New York

0:28:33.800 --> 0:28:37.960
<v Speaker 3>Tribune described the tribute as quote a procession of friends

0:28:38.000 --> 0:28:43.760
<v Speaker 3>and mourners as South Carolina and the United States never

0:28:44.000 --> 0:28:48.160
<v Speaker 3>saw before. The grave sites looked like a quote one

0:28:48.280 --> 0:28:52.040
<v Speaker 3>mass of flowers, and quote the breeze wafted the sweet

0:28:52.040 --> 0:28:55.640
<v Speaker 3>perfumes of them, and tears of joy were shed. This

0:28:55.760 --> 0:28:58.600
<v Speaker 3>tribute gave birth to an American tradition. Light wrote in

0:28:58.680 --> 0:29:01.840
<v Speaker 3>Race and Reunion, the war was over and Memorial Day

0:29:01.880 --> 0:29:04.760
<v Speaker 3>had been founded by African Americans in a ritual of

0:29:04.840 --> 0:29:09.240
<v Speaker 3>remembrance and consecration. In nineteen ninety six, Blight stumbled upon

0:29:09.240 --> 0:29:13.040
<v Speaker 3>a New York Herald Tribune article detailing the tribute in

0:29:13.080 --> 0:29:16.840
<v Speaker 3>a Harvard University archive, but the origin story it told

0:29:17.000 --> 0:29:19.520
<v Speaker 3>was not the Memorial Day history that many white people

0:29:19.560 --> 0:29:20.400
<v Speaker 3>had wanted to tell.

0:29:20.440 --> 0:29:21.000
<v Speaker 1>He argues.

0:29:21.280 --> 0:29:23.720
<v Speaker 3>About fifty years after the Civil War ended somewhat at

0:29:23.760 --> 0:29:28.360
<v Speaker 3>the United Daughters of the Confederacy, one asked the Ladies

0:29:28.920 --> 0:29:31.960
<v Speaker 3>Memorial Association of Charleston to confirm that the May first,

0:29:31.960 --> 0:29:33.040
<v Speaker 3>eighteen sixty five.

0:29:32.880 --> 0:29:36.960
<v Speaker 1>Tribute occurred, and received a reply from one S. C.

0:29:37.160 --> 0:29:40.000
<v Speaker 3>Beckwith quote, I regret that I was unable to gather

0:29:40.080 --> 0:29:43.800
<v Speaker 3>any official information. In answer to this quote, whether Beckworth

0:29:43.840 --> 0:29:47.000
<v Speaker 3>actually knew about the tribute or not, Light argues the

0:29:47.040 --> 0:29:52.200
<v Speaker 3>exchange illustrates quote how white Charlestonian suppressed from memory. This founding.

0:29:53.120 --> 0:29:56.600
<v Speaker 3>In nineteen thirty seventh book also incorrectly stated that James

0:29:56.640 --> 0:29:59.960
<v Speaker 3>Redpass single handed the organized a tribute, when in reality

0:30:00.000 --> 0:30:01.840
<v Speaker 3>it was a group effort, and that it took place

0:30:01.840 --> 0:30:04.400
<v Speaker 3>on May thirtieth, when it actually took place on May first.

0:30:04.720 --> 0:30:07.520
<v Speaker 3>That book also diminished the role of the African Americans

0:30:07.520 --> 0:30:12.160
<v Speaker 3>involved by referencing them to it as quote black hands,

0:30:12.840 --> 0:30:16.800
<v Speaker 3>black hands which only knew what the dead they were

0:30:16.800 --> 0:30:19.480
<v Speaker 3>honoring had raised them from a condition of.

0:30:19.480 --> 0:30:21.480
<v Speaker 1>Servitude all right.

0:30:22.440 --> 0:30:25.040
<v Speaker 3>The origin story that did stick involves an eighteen sixty

0:30:25.040 --> 0:30:28.120
<v Speaker 3>eight call from General John A. Logan, president of a

0:30:28.240 --> 0:30:31.160
<v Speaker 3>Union Arty Army Veterans group, urging Americans to decorate the

0:30:31.160 --> 0:30:33.640
<v Speaker 3>graves of the fallen with flowers on May thirtieth of

0:30:33.640 --> 0:30:36.600
<v Speaker 3>that year. The ceremony that took place in Arlington National

0:30:36.600 --> 0:30:39.480
<v Speaker 3>Cemetery that day has been considered the first official Memorial

0:30:39.560 --> 0:30:43.240
<v Speaker 3>Day celebration. Memorial Dake became a national holiday two decades

0:30:43.320 --> 0:30:46.040
<v Speaker 3>later in eighteen eighty nine, and it took a century

0:30:46.040 --> 0:30:49.040
<v Speaker 3>before it was moved to before it was moved in

0:30:49.120 --> 0:30:51.440
<v Speaker 3>nineteen sixty eight to the last Monday of May, where

0:30:51.440 --> 0:30:54.880
<v Speaker 3>it remains today. According to Blight, Hampton Park, named after

0:30:55.040 --> 0:30:59.000
<v Speaker 3>Confederate General Wade Hampton, replaced the grave site at the

0:30:59.040 --> 0:31:01.960
<v Speaker 3>Martyrs of the Race Course, and the graves were reinterned

0:31:03.080 --> 0:31:06.640
<v Speaker 3>in the eighteen eighties at a National Cemetery in Beauford,

0:31:06.720 --> 0:31:07.480
<v Speaker 3>South Carolina.

0:31:07.840 --> 0:31:08.560
<v Speaker 1>The fact that the.

0:31:08.480 --> 0:31:10.640
<v Speaker 3>Freed slaves and Memorial Day tribute is not as well

0:31:10.680 --> 0:31:13.280
<v Speaker 3>remembered is emblematic of the struggle that would follow as

0:31:13.320 --> 0:31:16.680
<v Speaker 3>African Americans fight to be fully recognized for the contributions

0:31:16.720 --> 0:31:23.440
<v Speaker 3>to the to American society continues to this day. So

0:31:23.600 --> 0:31:26.400
<v Speaker 3>a little bit more whitewash history for everybody right there.

0:31:26.680 --> 0:31:31.720
<v Speaker 3>Memorial Day was founded by black folks. So that holiday

0:31:31.720 --> 0:31:34.040
<v Speaker 3>that you recently were able to celebrate, you can thank

0:31:34.320 --> 0:31:39.920
<v Speaker 3>some recently freed slaves for honoring the soldiers who fought

0:31:40.120 --> 0:31:46.760
<v Speaker 3>in the Civil War. With that said, that's going to

0:31:46.840 --> 0:31:48.080
<v Speaker 3>do it for us. I'm glad we read that one.

0:31:48.520 --> 0:31:49.360
<v Speaker 3>Glad we read that one.

0:31:49.360 --> 0:31:53.000
<v Speaker 1>We always need to.

0:31:51.560 --> 0:31:53.760
<v Speaker 3>Breathe a little bit of life into some stories because

0:31:54.360 --> 0:31:56.560
<v Speaker 3>you know, our role gets kind of diminished a lot

0:31:56.600 --> 0:31:59.680
<v Speaker 3>of times around here, and it's up to us too

0:32:00.320 --> 0:32:02.560
<v Speaker 3>make sure that we can stand tall on those folks

0:32:02.640 --> 0:32:04.560
<v Speaker 3>that really gave a huge chunk of their life to

0:32:04.600 --> 0:32:09.600
<v Speaker 3>making sure that we stood for something other than helping

0:32:09.640 --> 0:32:11.720
<v Speaker 3>out and picking cotton and that sort of stuff.

0:32:11.720 --> 0:32:14.360
<v Speaker 1>So it's always good to get new history as well.

0:32:14.640 --> 0:32:17.080
<v Speaker 1>That too, but what that said. Thank you for tuning

0:32:17.120 --> 0:32:19.120
<v Speaker 1>in to Civic Cipher. I'm your host, Ramses Josh.

0:32:19.200 --> 0:32:21.600
<v Speaker 3>This is Grayson and I girl's father listening to the

0:32:21.880 --> 0:32:25.280
<v Speaker 3>Akah Board Show produced by Ms Maggie a KA Maggie

0:32:25.280 --> 0:32:27.480
<v Speaker 3>be Knowing. Be sure to check out the website civiccipher

0:32:27.480 --> 0:32:30.200
<v Speaker 3>dot com is up with any questions comments, make a

0:32:30.200 --> 0:32:32.480
<v Speaker 3>donation and follow us on all social media at Civic

0:32:32.520 --> 0:32:33.480
<v Speaker 3>Cipher and until next week.

0:32:33.560 --> 0:32:35.280
<v Speaker 1>Y'all pay y'all, make yore.

0:32:35.320 --> 0:32:35.920
<v Speaker 3>We handled it.

0:32:36.440 --> 0:32:40.240
<v Speaker 2>These brothers, a fabulous lady showing you where ROMB traveled.

0:32:40.240 --> 0:32:43.840
<v Speaker 2>This w speak to you from sunlight to move, busting

0:32:43.960 --> 0:32:44.880
<v Speaker 2>on stage.

0:32:44.600 --> 0:32:48.640
<v Speaker 1>Like gonna fights, go my mic back. You're like that.

0:32:50.520 --> 0:32:53.160
<v Speaker 2>We can strike back a global borders with waters from

0:32:53.200 --> 0:32:56.479
<v Speaker 2>head borders behind in the B line, sidestepping the borders

0:32:56.640 --> 0:32:57.440
<v Speaker 2>with press happy.

0:32:57.640 --> 0:32:58.800
<v Speaker 1>We bring it to you as.

0:32:58.720 --> 0:33:01.840
<v Speaker 2>It happens the streets, low popping for music and rapping

0:33:02.080 --> 0:33:05.320
<v Speaker 2>the street compander slash peak expander. You're gonna fight the

0:33:05.400 --> 0:33:08.280
<v Speaker 2>slander with the proper propaganda. What's happening is hot.

0:33:08.320 --> 0:33:09.400
<v Speaker 1>You've got a question to.

0:33:09.520 --> 0:33:12.440
<v Speaker 3>Ask, introduce It's just a TV show you're passing.

0:33:12.600 --> 0:33:16.120
<v Speaker 2>And this from my wife wartime journals as headlines, wait,

0:33:16.240 --> 0:33:20.240
<v Speaker 2>un previews and recess like this like this, like this,

0:33:20.520 --> 0:33:27.200
<v Speaker 2>like we kick findance, action, sports, sports, politics, new fashion

0:33:27.200 --> 0:33:29.200
<v Speaker 2>and wover bots entertainment.

0:33:29.520 --> 0:33:32.440
<v Speaker 3>We come to performed, watch Canna spead, the man.

0:33:32.360 --> 0:33:33.920
<v Speaker 1>In the midst.

0:33:33.600 --> 0:33:37.479
<v Speaker 2>Watch trick clops, medio rec take the TV, that radio,

0:33:37.640 --> 0:33:39.000
<v Speaker 2>CD or DVD.

0:33:39.440 --> 0:33:43.560
<v Speaker 1>I resigned. This is why man who was in scratch

0:33:43.640 --> 0:33:49.040
<v Speaker 1>and keeping time people can put this simple des out

0:33:49.080 --> 0:33:54.320
<v Speaker 1>and so the people listen for us to be down