WEBVTT - Stacey Abrams on writing romance novels and political thrillers in her spare time

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<v Speaker 1>Hi, everyone, I'm Katie Kuric, and this is next question.

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<v Speaker 1>Stacy Abrahams is known for a lot of things, her

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<v Speaker 1>voting rights advocacy, for flipping Georgia in, for not winning

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<v Speaker 1>the state's gubernatorial election in two thousand eighteen. But in

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<v Speaker 1>addition to Stacy's political and advocacy work, she's a pretty

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<v Speaker 1>prolific author. She's written eight unapologetically steamy romance novels under

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<v Speaker 1>the pen names Selena Montgomery, and this month she's releasing

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<v Speaker 1>her ninth work of fiction, her first under her own name.

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<v Speaker 1>It's a political action thriller called While Justice Sleeps. Recently,

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<v Speaker 1>I had the great pleasure of joining Stacy on her

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<v Speaker 1>book tour at a virtual stop at Powell's Books in Seattle.

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<v Speaker 1>We had a wide ranging conversation about her new book,

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<v Speaker 1>her writing process, and of course about all the non

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<v Speaker 1>fiction political drama going on these days. So in joy, Wow,

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<v Speaker 1>what an extraordinary year you've had, Stacy. Uh. Your work

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<v Speaker 1>Turney Georgia Blue played a pivotal role in President Biden's election,

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<v Speaker 1>you were nominated for a Nobel Peace Prize, and now

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<v Speaker 1>you're publishing your ninth novel, which, by the way, is

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<v Speaker 1>being developed into a TV series? Am I missing anything?

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<v Speaker 1>Did you win an Academy Award in a Pulitzer Prize

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<v Speaker 1>while I wasn't looking? I did not? But what I mean,

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<v Speaker 1>you must wake up at times? How do you kind

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<v Speaker 1>of keep it all in perspective? Because it's pretty extraordinary

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<v Speaker 1>and even some of the questions and comments I'm getting

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<v Speaker 1>people are so just very honored to be in your presence,

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<v Speaker 1>virtual or otherwise. How would you describe the last several

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<v Speaker 1>months for you personally? As someone who really loves words

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<v Speaker 1>and language and tries to be very precise, the only

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<v Speaker 1>word I can use is weird. It's very weird. It's

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<v Speaker 1>extraordinary and amazing, and I am both incredibly grateful and

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<v Speaker 1>deeply incredulous. So it's weird. It's weird, but good weird,

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<v Speaker 1>we should say. And of course we're here just to

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<v Speaker 1>tonight to talk about your novel. Of course, you know

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<v Speaker 1>I'm a political junkie, so we're going to talk about

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<v Speaker 1>the state of the country and politics in a moment.

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<v Speaker 1>But I want to talk to you about while Justice Sleeves.

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<v Speaker 1>I think the first reaction people might have Stacy when

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<v Speaker 1>they hear that you've written a novel is wait, what when,

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<v Speaker 1>I mean, how on earth have you had time to

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<v Speaker 1>write enough? Not just one novel, but nine novels, Stacy,

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<v Speaker 1>I've written nine, So tell us about when you did that,

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<v Speaker 1>and and and sort of how you became interested in

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<v Speaker 1>writing in the first place. So. I am the daughter

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<v Speaker 1>of a librarian and a shipyard worker my parents when

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<v Speaker 1>I was growing up. I'm the second of six kids,

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<v Speaker 1>and they were very intentional at out encouraging us to

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<v Speaker 1>read and to love storytelling and to explore all of

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<v Speaker 1>the facets of our personality. For me, writing and reading

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<v Speaker 1>were just of a piece. Once I learned to read,

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<v Speaker 1>I started writing. And I've written poetry, I've done plays,

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<v Speaker 1>you know. I had a little brief stent where I

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<v Speaker 1>thought I was going to be a country music writer.

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<v Speaker 1>Turns out don't play the guitar well, so that went

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<v Speaker 1>out the window. But I've always loved writing. I love words.

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<v Speaker 1>When I was in law school, I realized that it

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<v Speaker 1>was probably the last time I would have or I

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<v Speaker 1>thought it would be the last time I'd have enough

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<v Speaker 1>free time to possibly write a novel. So I wanted

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<v Speaker 1>to write a spy novel based on my ex boyfriend's

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<v Speaker 1>dissertation and I was told by people in publishing, and

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<v Speaker 1>this is ninety nine, that publishers weren't going to publish

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<v Speaker 1>a spine novel by or about a woman. So I thought, well,

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<v Speaker 1>I know I've read about women spies, I know I've

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<v Speaker 1>read espionage. I realized it was you know, general hospital

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<v Speaker 1>and romance novels, and so I made my spies fall

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<v Speaker 1>and love killed all the people I planned to kill.

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<v Speaker 1>But at the time I learned how to structure a thriller,

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<v Speaker 1>to write a suspense novel that was romantically driven but

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<v Speaker 1>still has all of the elements of suspense. So fast

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<v Speaker 1>forward to two thousand eight, I had written eight. At

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<v Speaker 1>that point, i'd written six of my novels. I was

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<v Speaker 1>having lunch with the lawyer who Win the lawyers who

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<v Speaker 1>helped me become a really good lawyer, but who also

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<v Speaker 1>was one of my strongest supporters. Name is Teresa win Roseboro,

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<v Speaker 1>and she would apply me when we'd have lunch, she'd

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<v Speaker 1>ply me with these things she'd been thinking about. And

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<v Speaker 1>this time she asked me if I had ever thought

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<v Speaker 1>about the cork in the constitution that allows the only

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<v Speaker 1>the only people in our constitution who were given lifetime appointments.

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<v Speaker 1>Are they also the only ones who don't have an outclause.

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<v Speaker 1>If you think about it, if you are in Congress

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<v Speaker 1>and you can't do your job, you're physically incapable of

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<v Speaker 1>doing your job, you just get unelected. If you're the president,

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<v Speaker 1>the amendment says you can be removed, But judges have

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<v Speaker 1>lifetime appointments, and they can only be removed for high crimes, misdemeanors,

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<v Speaker 1>or death. But being unable to do your job is

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<v Speaker 1>actually not a disqualifier. And when she said that, it

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<v Speaker 1>just grabbed me, and so I spent the next couple

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<v Speaker 1>of years writing the book. I was still under contract

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<v Speaker 1>for two more romance novels, and there was this little

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<v Speaker 1>election in two thousand eighth that got me distracted. But

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<v Speaker 1>I've finished everything by tried to sell it, no one

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<v Speaker 1>bought it. Tried to sell it again in twenty fifteen,

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<v Speaker 1>was told that it was a bit absurd that we

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<v Speaker 1>wouldn't have a president who was involved in international intrigue,

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<v Speaker 1>and that no one cared about the Supreme Court. It

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<v Speaker 1>wasn't that relevant by the dynamic, and the climate had changed.

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<v Speaker 1>And suddenly while justice leaps got to come alive, and

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<v Speaker 1>I know that that night that that that Teresa, when

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<v Speaker 1>Roseboro UH mentioned that to you, you went home and

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<v Speaker 1>you started writing that very night because you were so

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<v Speaker 1>intrigued by this idea. And and for all your other books,

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<v Speaker 1>your romance novels, I know you used a pseudonym, uh,

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<v Speaker 1>Selena Montgomery, but you decided to use your real name

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<v Speaker 1>for the first time, uh, for Wild Justice Sleeps. Is

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<v Speaker 1>that because you've become really a household name and you

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<v Speaker 1>thought why not? Well, it was more that when I

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<v Speaker 1>started writing romantic suspense, I was also writing treat tax

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<v Speaker 1>treatises and social policy analysis, and it was just easier

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<v Speaker 1>to keep them separate. No one wanted to read romance

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<v Speaker 1>by Alan Greenspan, and you know, you can't really publish

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<v Speaker 1>tax policy under pseudonym, and so I didn't think of

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<v Speaker 1>it that intentionally, but it was basically brand identity romance.

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<v Speaker 1>Selena Montgomery was also much more romantic romance novelist sounding

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<v Speaker 1>name than Stacy Abrams. And now with this book, keeping

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<v Speaker 1>the identity separate is no longer possibility. People kind of

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<v Speaker 1>know who I am and what I do, and so

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<v Speaker 1>I'm happy to put my name on it. And as

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<v Speaker 1>you say, it's so relevant, given given what has happened

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<v Speaker 1>at the Supreme Court, with the Brett Kavanaugh confirmation hearings,

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<v Speaker 1>of course, with with Mark Garland and uh Mitch McConnell's

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<v Speaker 1>refusal to even meet with him after President I mean, so,

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<v Speaker 1>I think all eyes have clearly been on the Supreme Court,

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<v Speaker 1>and I'm curious. Last month, as you know, President Biden

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<v Speaker 1>established a commission to study the possibility of expanding the

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<v Speaker 1>court or setting term limits for justices. How do you

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<v Speaker 1>feel about those possibilities. Is that something that you would support.

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<v Speaker 1>I'm less compelled by the idea of term limits, mainly

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<v Speaker 1>because what I find in elected office is the term

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<v Speaker 1>limits sometimes cordin off both good behavior, but they incentivize

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<v Speaker 1>bad behavior. If you know there's no consequence, why bother?

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<v Speaker 1>And so I'm concerned about I'm interested and intrigued by

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<v Speaker 1>the idea, but it is not the most compelling. I

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<v Speaker 1>think the expansion of the court is actually a natural act.

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<v Speaker 1>We are a much larger nation than we were the

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<v Speaker 1>last time we expanded the court. I think the complexity

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<v Speaker 1>of our politics and the complexity of the questions coming

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<v Speaker 1>before the court warrant a larger court. But what I

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<v Speaker 1>don't want to see happen is that, you know, because

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<v Speaker 1>of tit for tat, we end up with, you know,

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<v Speaker 1>forty eight people on the Supreme Court. It starts you

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<v Speaker 1>start to get diminishing returns then. And so I think

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<v Speaker 1>that the commission idea is a smart one because rather

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<v Speaker 1>than refusing to have the conversation or always couching it

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<v Speaker 1>in purely partisan terms, this is an opportunity to really

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<v Speaker 1>think through why haven't we expanded it since the last time,

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<v Speaker 1>and what can it look like for the next generation

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<v Speaker 1>if we do expand the court or alter its capacity

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<v Speaker 1>in some fashion. I don't want to give to too

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<v Speaker 1>much away, but the plot centers around what happens when

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<v Speaker 1>a Supreme Court justice falls into a coma. You know,

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<v Speaker 1>it reminded me a little of that movie Dave, do

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<v Speaker 1>you remember with Kevin Klein, but but at the Supreme

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<v Speaker 1>Court instead of the White House. But the Supreme Court

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<v Speaker 1>justice falls into a coma and he names his young

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<v Speaker 1>law clerk, Avery Keen, as his legal guardian. So tell

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<v Speaker 1>us a little bit about the character Avery Keen and

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<v Speaker 1>how you came up with and developed that character. Well,

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<v Speaker 1>as you you explained when I first wrote that scene

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<v Speaker 1>That night I got home, I had to go to

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<v Speaker 1>work after I had lunch with Teresa. I got home,

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<v Speaker 1>I said in my computer, and the scene I write

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<v Speaker 1>with Howard Wynn was the very first scene and it

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<v Speaker 1>has stayed in the book. It's been the first scene

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<v Speaker 1>moved to. I moved it out of the prologue, moved

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<v Speaker 1>it back over the last ten years, but it's always

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<v Speaker 1>been there. And as I was writing it, when he

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<v Speaker 1>started talking about he he's a bit of a curmudgeon,

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<v Speaker 1>and when he's muttering about his clerks, Avery just was

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<v Speaker 1>really clear to me that she would be this young

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<v Speaker 1>law clerk who has, you know, on the outside, seems

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<v Speaker 1>to be good at what she does as this complicated life,

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<v Speaker 1>doesn't know what her future looks like, and it suddenly

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<v Speaker 1>thrust into this new controversy where she has done everything

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<v Speaker 1>in her power to kind of stay under the radar

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<v Speaker 1>because she doesn't want to get caught She's gonna get

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<v Speaker 1>caught up in challenge. She wants to just finally have

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<v Speaker 1>some normalcy. But I also wanted to explore the conversation

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<v Speaker 1>of having responsibility without having power, that you're given this thing,

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<v Speaker 1>you have to do, this challenge, you have to meet.

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<v Speaker 1>But all you have are your wits and your your

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<v Speaker 1>moral compass, But you aren't really given the authority to

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<v Speaker 1>navigate all of the spaces you have to be in

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<v Speaker 1>and what that would take. And so Avery, for me

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<v Speaker 1>is she I wanted her to be smart and courageous.

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<v Speaker 1>I wanted her to intentionally do good. I get frustrated

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<v Speaker 1>with books where our hero is good because it's be

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<v Speaker 1>good or die. That's not really a choice. I want

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<v Speaker 1>you to choose you can do good or you can

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<v Speaker 1>walk away. And I think that's often the tension, not

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<v Speaker 1>not quite as heightened as I do in the book,

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<v Speaker 1>but it's often attention we face where we have to

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<v Speaker 1>make an affirmative choice to do something that could undermine

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<v Speaker 1>what we want in the long term, but it's the

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<v Speaker 1>right thing to do. How much of Stacy Abrahams is

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<v Speaker 1>in a very king I'd like to think that most

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<v Speaker 1>of my characters, especially Avery, have some part of me,

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<v Speaker 1>But she's wholly her own person, and I wanted her

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<v Speaker 1>to be and intriguing character who could stand alone that

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<v Speaker 1>people wanted to get to know. I write characters that

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<v Speaker 1>I want to be friends with, and they're always very different.

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<v Speaker 1>In some way from me. But I think part of

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<v Speaker 1>it for me is also I get to live out

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<v Speaker 1>my adventures through these characters I write, and so, you know,

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<v Speaker 1>I think it's natural that a little bit of me

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<v Speaker 1>creeps into her DNA. You're know that Avery's mother suffers

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<v Speaker 1>from addiction, and that's something that you really wanted to

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<v Speaker 1>to explore in the book and something that you've dealt

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<v Speaker 1>with in your own family. I know that your brother

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<v Speaker 1>is currently in recovery, and and why was it important

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<v Speaker 1>for you to portraying more complex and human aspects of

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<v Speaker 1>addiction and the impact that has not only on the individual,

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<v Speaker 1>but on the whole family unit. And popular culture, addiction

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<v Speaker 1>is used either as a tactic to convey an issue,

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<v Speaker 1>it's used to villainize, or it's used to victimize. What

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<v Speaker 1>has always frustrated me is that it ignores the real

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<v Speaker 1>complexity that people don't stop being who they are because

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<v Speaker 1>of addiction. There are certainly exaggerations and their behaviors that

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<v Speaker 1>are saddening and disheartening and sometimes, you know, depending on

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<v Speaker 1>the love of addiction and the type of addiction, terrifying,

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<v Speaker 1>but the core of who that person is doesn't cease

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<v Speaker 1>to be and the humanity doesn't disappear because of addiction.

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<v Speaker 1>I wanted her to have a foil in her mother

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<v Speaker 1>that was a legitimate impediment to some of the things

0:13:18.200 --> 0:13:21.520
<v Speaker 1>she wanted that created who she is. When you've got

0:13:21.559 --> 0:13:24.959
<v Speaker 1>to think about being the caretaker of someone who should

0:13:24.960 --> 0:13:27.040
<v Speaker 1>be taking care of you, and you've got to navigate

0:13:27.760 --> 0:13:33.160
<v Speaker 1>this m challenge that sometimes diminishes their ability to be

0:13:33.240 --> 0:13:36.199
<v Speaker 1>who they should be. Does that mean that person ceases

0:13:36.240 --> 0:13:39.440
<v Speaker 1>to have value? And the answers no, because throughout the book,

0:13:39.440 --> 0:13:42.600
<v Speaker 1>I want that tension to play out where she loves

0:13:42.600 --> 0:13:46.800
<v Speaker 1>her mother, her mother frustrates and disappoints her, and her

0:13:46.840 --> 0:13:50.280
<v Speaker 1>mother wants to be a better person every day. And

0:13:50.320 --> 0:13:52.880
<v Speaker 1>I think being able to tell that story through Rita

0:13:52.960 --> 0:13:55.960
<v Speaker 1>and avery, to tell the story of mothers and daughters,

0:13:56.440 --> 0:14:00.160
<v Speaker 1>to talk about the biological family and what that means

0:14:00.200 --> 0:14:02.400
<v Speaker 1>to us even in the darkest moments, all of those

0:14:02.440 --> 0:14:05.280
<v Speaker 1>pieces to me were important to give texture and color

0:14:05.360 --> 0:14:08.600
<v Speaker 1>and character to the story. The book also features a

0:14:08.640 --> 0:14:14.360
<v Speaker 1>corrupt and ruthless Republican president. Publishers originally told you, Stacy

0:14:14.600 --> 0:14:16.720
<v Speaker 1>in two thousand and ten, when you finished the book

0:14:16.760 --> 0:14:19.200
<v Speaker 1>and we're trying to get it it published this character

0:14:19.360 --> 0:14:25.560
<v Speaker 1>seemed quote absurd and far fetched, and um it now

0:14:25.720 --> 0:14:29.360
<v Speaker 1>looking back and understanding what the country has been through

0:14:29.960 --> 0:14:33.800
<v Speaker 1>in the decades since you wrote it, Um, do you feel,

0:14:33.800 --> 0:14:36.200
<v Speaker 1>in a weird way you were able to predict the future?

0:14:37.480 --> 0:14:43.360
<v Speaker 1>I hope not. It was. I think, unfortunately the last

0:14:43.480 --> 0:14:48.280
<v Speaker 1>four years we lived with a caricature of a president.

0:14:48.760 --> 0:14:53.880
<v Speaker 1>We lived with someone who took his opportunity for leadership

0:14:53.920 --> 0:14:58.440
<v Speaker 1>and power and bastardized it. Brandon Stokes, the president in

0:14:58.480 --> 0:15:03.520
<v Speaker 1>the book, is hopefully less of a caricature and at

0:15:03.600 --> 0:15:07.320
<v Speaker 1>least had I mean, he's a bad guy, but my

0:15:07.320 --> 0:15:10.920
<v Speaker 1>my attempt is to at least make him seem plausible.

0:15:11.760 --> 0:15:14.800
<v Speaker 1>But I think the other reality is that our constitution,

0:15:14.960 --> 0:15:19.120
<v Speaker 1>our structure of government, does not preclude this from happening.

0:15:19.160 --> 0:15:24.120
<v Speaker 1>And there was this naivete it seemed that rejected this

0:15:24.200 --> 0:15:28.240
<v Speaker 1>notion that we could that this could happen, and it

0:15:28.320 --> 0:15:31.920
<v Speaker 1>was never absurd. I think, I think far fetched, given

0:15:31.960 --> 0:15:35.560
<v Speaker 1>the complexity of the story or the different plot points, perhaps,

0:15:35.680 --> 0:15:39.560
<v Speaker 1>but I think sadly we've realized that while we have

0:15:39.680 --> 0:15:45.080
<v Speaker 1>a resilient nation, we are always vulnerable to demagoguery, two power,

0:15:45.440 --> 0:15:48.800
<v Speaker 1>you know, hunger, and we are susceptible to those who

0:15:48.800 --> 0:15:52.320
<v Speaker 1>prey on our best instincts to live out their worst. Instance.

0:15:53.640 --> 0:15:56.240
<v Speaker 1>We'll be back with more of Stacy Abrahams and the

0:15:56.320 --> 0:16:01.160
<v Speaker 1>debate over voting rights that's intensifying across the country. That's

0:16:01.240 --> 0:16:08.960
<v Speaker 1>right after this. You say that if you end a

0:16:09.000 --> 0:16:12.560
<v Speaker 1>book and there has been no consequence to everything that's happened,

0:16:12.600 --> 0:16:16.680
<v Speaker 1>you've failed as a writer. So ultimately, what do you

0:16:16.720 --> 0:16:19.120
<v Speaker 1>think is the message of this book? And then we'll

0:16:19.160 --> 0:16:22.000
<v Speaker 1>get into politics, because I know everybody's chomping at the

0:16:22.040 --> 0:16:26.000
<v Speaker 1>bit to talk about politics. I wanted, let's say, first

0:16:26.040 --> 0:16:28.680
<v Speaker 1>and foremost, I wanted to entertain. I wanted to tell

0:16:28.720 --> 0:16:33.400
<v Speaker 1>a story that took an arcane quirk of the Constitution,

0:16:34.240 --> 0:16:37.160
<v Speaker 1>and I wanted people to have fun learning about it.

0:16:37.320 --> 0:16:40.080
<v Speaker 1>And every book I've written, whether it was you know,

0:16:40.120 --> 0:16:43.320
<v Speaker 1>my book about ethnobotany or you know the romance, my

0:16:43.400 --> 0:16:46.880
<v Speaker 1>Serial Killer romance about linguistics, I want to learn things,

0:16:46.960 --> 0:16:48.920
<v Speaker 1>and that's one of the reasons I write. I write

0:16:48.920 --> 0:16:51.840
<v Speaker 1>because I have just a deep curiosity to know more,

0:16:52.360 --> 0:16:54.960
<v Speaker 1>and I want readers to leave a book knowing more

0:16:55.040 --> 0:16:59.240
<v Speaker 1>about topics they hadn't thought of. I want to I

0:16:59.280 --> 0:17:06.280
<v Speaker 1>wanted readers to also engage politics in a way that, yes,

0:17:06.359 --> 0:17:10.840
<v Speaker 1>I I draw broad brushstrokes about the power that you have,

0:17:12.480 --> 0:17:15.919
<v Speaker 1>but also I wanted to talk about the complexity of

0:17:15.960 --> 0:17:17.719
<v Speaker 1>what people are having to deal with and how they

0:17:17.720 --> 0:17:21.080
<v Speaker 1>think about it. Yes, politicians are going to make grotesque mistakes,

0:17:21.840 --> 0:17:25.200
<v Speaker 1>but sometimes we forget what's on what's on the menu,

0:17:25.320 --> 0:17:29.719
<v Speaker 1>and how these things come into being. But ultimately my

0:17:29.800 --> 0:17:34.679
<v Speaker 1>mission was to create a story where the good guys,

0:17:35.600 --> 0:17:37.800
<v Speaker 1>if not are you know, if they're not wearing white hats,

0:17:37.840 --> 0:17:41.399
<v Speaker 1>then we at least see the illusion of them, and

0:17:41.480 --> 0:17:44.320
<v Speaker 1>that the bad guys, even when we were you know,

0:17:44.359 --> 0:17:48.320
<v Speaker 1>we reject who they are, we understand a little bit

0:17:48.320 --> 0:17:51.080
<v Speaker 1>more about how they came to be. And in fact,

0:17:51.160 --> 0:17:53.760
<v Speaker 1>I think it's so interesting that you've been very inspired

0:17:53.800 --> 0:17:56.919
<v Speaker 1>by the writing of Robert Caro, and that reminds me

0:17:57.040 --> 0:18:00.679
<v Speaker 1>of you know, how you're describing multidimensional care acts that

0:18:00.720 --> 0:18:07.640
<v Speaker 1>are deeply flawed and yet have these you know, extraordinary qualities.

0:18:07.760 --> 0:18:12.200
<v Speaker 1>And you really use lb J as an example of that,

0:18:12.400 --> 0:18:16.400
<v Speaker 1>And and how did you become really interested in him?

0:18:16.600 --> 0:18:19.760
<v Speaker 1>And why were you so captivated by the writing of

0:18:19.920 --> 0:18:25.879
<v Speaker 1>Robert Caro When I was in college, I created my major.

0:18:26.600 --> 0:18:31.040
<v Speaker 1>I went through physics and philosophy and theater, and it

0:18:31.119 --> 0:18:32.399
<v Speaker 1>was so bad they told me I could had to

0:18:32.400 --> 0:18:34.960
<v Speaker 1>stop declaring majors because I clearly didn't know what I wanted.

0:18:35.560 --> 0:18:37.960
<v Speaker 1>And finally I wrote a paper about what I wanted

0:18:38.000 --> 0:18:42.400
<v Speaker 1>to know when I finished college, and what really captivated

0:18:42.440 --> 0:18:46.119
<v Speaker 1>me was the notion of what what has driven me

0:18:46.200 --> 0:18:49.560
<v Speaker 1>is the question of poverty and just how vile it is,

0:18:49.720 --> 0:18:53.640
<v Speaker 1>how it robs us of this human capital, and how

0:18:53.680 --> 0:18:57.679
<v Speaker 1>it is interconnected with so many other broken parts of

0:18:57.720 --> 0:19:01.960
<v Speaker 1>our society. The president who who tackled that head on,

0:19:02.080 --> 0:19:06.080
<v Speaker 1>who spoke aloud about its evils, it was lb J.

0:19:06.720 --> 0:19:10.000
<v Speaker 1>But he was also a person who was an avowed racist,

0:19:10.000 --> 0:19:14.680
<v Speaker 1>who you know, impeded progress on so many levels, and

0:19:15.680 --> 0:19:19.159
<v Speaker 1>he fascinated me. This, this person who also became the

0:19:19.280 --> 0:19:22.080
<v Speaker 1>architect of the Voting Rights Act and who did so

0:19:22.160 --> 0:19:24.800
<v Speaker 1>much to a tone, but at the same time got

0:19:24.840 --> 0:19:27.800
<v Speaker 1>us into the you know, you know, extended our stay

0:19:27.840 --> 0:19:33.400
<v Speaker 1>in Vietnam and lead to challenges based on misinformation and

0:19:34.200 --> 0:19:37.360
<v Speaker 1>his refusal to be wholly honest. And then I got

0:19:37.359 --> 0:19:39.680
<v Speaker 1>to read more. That's what I was able to glean

0:19:39.720 --> 0:19:41.720
<v Speaker 1>from my own you know, understanding and from what I

0:19:41.760 --> 0:19:44.760
<v Speaker 1>was reading, but when I found Robert Carroll's books, like

0:19:44.920 --> 0:19:49.399
<v Speaker 1>the detail and the intentionality of his writing, but also

0:19:50.000 --> 0:19:54.600
<v Speaker 1>the complexity of the person who became lb J is

0:19:54.640 --> 0:19:57.159
<v Speaker 1>always a reminder that no one is one dimensional, that

0:19:57.200 --> 0:20:01.119
<v Speaker 1>we have multi strand identities, and that the smallest parts

0:20:01.200 --> 0:20:05.200
<v Speaker 1>of our lives can infuse almost every decision we make.

0:20:06.680 --> 0:20:09.520
<v Speaker 1>It has taken four books to tell the story of LBJ,

0:20:09.640 --> 0:20:11.920
<v Speaker 1>and it's still not done. And I think that is

0:20:11.960 --> 0:20:15.000
<v Speaker 1>a testament to just how extraordinary he was as a president,

0:20:15.400 --> 0:20:17.560
<v Speaker 1>but also how flawed he was as a politician and

0:20:17.600 --> 0:20:20.919
<v Speaker 1>as a person. And that is our politics. I mean,

0:20:20.960 --> 0:20:27.439
<v Speaker 1>that is America, this juxtaposition, this internalized dichotomy. And we

0:20:27.520 --> 0:20:30.560
<v Speaker 1>are in trouble if we forget either piece of that,

0:20:30.840 --> 0:20:34.560
<v Speaker 1>or if we decide that our leadership cannot be complex

0:20:34.640 --> 0:20:37.280
<v Speaker 1>and cannot be flawed. But we've got to your point

0:20:37.280 --> 0:20:39.440
<v Speaker 1>about guardrails. We've got to adjust for it, and we've

0:20:39.480 --> 0:20:41.840
<v Speaker 1>got to adapt to it, and we've got to be

0:20:41.880 --> 0:20:45.080
<v Speaker 1>prepared for it. To worry about the sort of purity

0:20:45.119 --> 0:20:50.639
<v Speaker 1>tests that that are increasingly being used across the political spectrum.

0:20:51.320 --> 0:20:54.760
<v Speaker 1>Um that and and and uh, I don't I hate

0:20:54.760 --> 0:20:57.360
<v Speaker 1>to use the term cancel culture because like everything has

0:20:57.400 --> 0:21:02.160
<v Speaker 1>become weaponized by certain you know, segment of the population.

0:21:02.440 --> 0:21:08.080
<v Speaker 1>But this sort of um, this this search and demand

0:21:08.280 --> 0:21:14.080
<v Speaker 1>for perfection in all things. In every past statement you've made,

0:21:14.119 --> 0:21:20.480
<v Speaker 1>do you worry that will will discourage many competent, qualified,

0:21:20.960 --> 0:21:26.479
<v Speaker 1>you know, purpose driven and committed people to run for

0:21:26.560 --> 0:21:29.359
<v Speaker 1>office and be part of the political system because it

0:21:29.440 --> 0:21:36.000
<v Speaker 1>has become so uh so demanding and so uh people

0:21:36.000 --> 0:21:42.000
<v Speaker 1>have been becoming judged so harshly for almost everything. My

0:21:42.080 --> 0:21:44.760
<v Speaker 1>parents were. My mom was librarian, my dad was a

0:21:44.760 --> 0:21:47.720
<v Speaker 1>shipyard worker from my first fifteen years of my life.

0:21:47.760 --> 0:21:51.639
<v Speaker 1>Then they became ministers, and one of the most important

0:21:51.720 --> 0:21:56.200
<v Speaker 1>lessons I learned from both they're more secular wives and

0:21:56.560 --> 0:22:00.400
<v Speaker 1>when they became pastors is the notion of her giveness

0:22:00.400 --> 0:22:04.440
<v Speaker 1>and redemption. People make mistakes and they should be held accountable.

0:22:04.520 --> 0:22:07.800
<v Speaker 1>That is an absolute, but they should also have a

0:22:07.880 --> 0:22:12.800
<v Speaker 1>chance at redemption and a chance to make amends. Where

0:22:12.920 --> 0:22:17.119
<v Speaker 1>I take exception, I do not deny the legitimacy of

0:22:17.200 --> 0:22:21.160
<v Speaker 1>calling out mistakes and holding people accountable and setting high

0:22:21.200 --> 0:22:24.400
<v Speaker 1>standards and saying there's certain mistakes that rise to such

0:22:24.440 --> 0:22:28.000
<v Speaker 1>a level that your atonement may preclude you ever doing

0:22:28.040 --> 0:22:30.800
<v Speaker 1>anything else, but that should be a high bar that

0:22:30.880 --> 0:22:35.120
<v Speaker 1>we set. But if someone is willing to show their

0:22:35.280 --> 0:22:39.080
<v Speaker 1>true contrition, if they are willing to take do the

0:22:39.160 --> 0:22:44.200
<v Speaker 1>undertake those acts of paying for what they've done, trying

0:22:44.240 --> 0:22:48.280
<v Speaker 1>to solve for how they've been, If their apology is

0:22:48.400 --> 0:22:53.679
<v Speaker 1>driven not by you know, convenience, but by legitimate, you know,

0:22:54.440 --> 0:22:58.280
<v Speaker 1>a legitimate contrition and a legitimate attempt at atonement, then

0:22:58.280 --> 0:23:00.280
<v Speaker 1>we should create space for them to re end. Turn.

0:23:01.040 --> 0:23:06.360
<v Speaker 1>I don't think anyone should ever be permanently excluded from redemption.

0:23:06.920 --> 0:23:08.840
<v Speaker 1>I think there are some things that the bar is

0:23:08.880 --> 0:23:10.280
<v Speaker 1>gonna be so high it's gonna take you a while

0:23:10.320 --> 0:23:11.840
<v Speaker 1>to get there, and you might as well get comfortable

0:23:11.880 --> 0:23:15.760
<v Speaker 1>not being there. But this notion that everything that is

0:23:15.800 --> 0:23:21.240
<v Speaker 1>offensive is also a reason to exclude you is untenable

0:23:21.240 --> 0:23:23.400
<v Speaker 1>to me, because we are all flawed. We are all

0:23:23.920 --> 0:23:27.879
<v Speaker 1>broken people in our ways, and we will make mistakes

0:23:27.920 --> 0:23:33.000
<v Speaker 1>that will take time to fix. And you know my approaches,

0:23:33.119 --> 0:23:36.240
<v Speaker 1>I need to make certain I give people that level

0:23:36.280 --> 0:23:39.200
<v Speaker 1>of grace. I extend that because I have no idea

0:23:39.240 --> 0:23:40.960
<v Speaker 1>what mistake it is I'm going to make, but I'm

0:23:40.960 --> 0:23:44.240
<v Speaker 1>sure there's one out there, and it's going to likely

0:23:44.240 --> 0:23:47.439
<v Speaker 1>be unintentional, and it's probably going to be, you know,

0:23:47.680 --> 0:23:52.600
<v Speaker 1>very hard and harmful and hurtful. But I hope people

0:23:52.880 --> 0:23:55.439
<v Speaker 1>there's a phrase I've heard so many times, charge it

0:23:55.480 --> 0:23:59.320
<v Speaker 1>to my head and not my heart. You still have

0:23:59.359 --> 0:24:01.800
<v Speaker 1>to be You still to pay for it, but you

0:24:01.840 --> 0:24:05.760
<v Speaker 1>should also be allowed to recover from it. But that

0:24:05.840 --> 0:24:09.560
<v Speaker 1>recovery has a cost, and that cost cannot be permanent exile.

0:24:10.880 --> 0:24:13.600
<v Speaker 1>Let's talk about voting rights, because you can't have a

0:24:13.600 --> 0:24:17.359
<v Speaker 1>conversation with Stacy Abrahams without talking about that, of course,

0:24:18.080 --> 0:24:21.679
<v Speaker 1>and sort of election integrity. Um, you know, you've been

0:24:21.720 --> 0:24:24.879
<v Speaker 1>called the future of the Democratic Party, Stacy, but the

0:24:24.920 --> 0:24:28.640
<v Speaker 1>GOP has already started raising money for a Stop Stacy

0:24:28.760 --> 0:24:33.119
<v Speaker 1>fund to defeat a Georgia gubernatorial run, even though you

0:24:33.200 --> 0:24:37.760
<v Speaker 1>haven't declared your candidacy. And I'm curious, you know, with

0:24:37.760 --> 0:24:40.800
<v Speaker 1>with everything that you've done, it has put you in

0:24:40.840 --> 0:24:44.560
<v Speaker 1>the crosshairs of your opponents, and and how are you

0:24:44.640 --> 0:24:48.240
<v Speaker 1>managing that? Just on a personal and professional level. I mean,

0:24:48.480 --> 0:24:53.080
<v Speaker 1>you're laughing, but it must get really tiresome, frustrating and

0:24:53.119 --> 0:24:57.679
<v Speaker 1>maddening at at certain points. It is all of the above,

0:24:58.000 --> 0:25:04.199
<v Speaker 1>but the goal of my work is is twofold. I

0:25:04.240 --> 0:25:06.720
<v Speaker 1>believe in voting rights because I believe in the power

0:25:06.720 --> 0:25:09.720
<v Speaker 1>of citizenship. I don't It's not about the act of

0:25:09.840 --> 0:25:13.399
<v Speaker 1>casting a ballot. There's nothing magical about that. What is

0:25:13.520 --> 0:25:16.040
<v Speaker 1>magical is that in a democracy, the casting of that

0:25:16.119 --> 0:25:19.399
<v Speaker 1>ballot creates the opportunity to hire people who will do

0:25:19.480 --> 0:25:22.879
<v Speaker 1>good and help improve your life. That's what I appreciate,

0:25:22.960 --> 0:25:26.000
<v Speaker 1>and I want that to be available to every person

0:25:26.880 --> 0:25:30.479
<v Speaker 1>who is a part of our democracy. That said, I

0:25:30.520 --> 0:25:32.480
<v Speaker 1>tend to think that people who share my value system

0:25:32.520 --> 0:25:34.560
<v Speaker 1>are the better people, and so I am partisan in

0:25:34.600 --> 0:25:39.080
<v Speaker 1>that way. What is frustrating to me is that the

0:25:39.160 --> 0:25:44.760
<v Speaker 1>partisanship has overwhelmed citizenship in our nation at a level

0:25:45.119 --> 0:25:50.400
<v Speaker 1>that we haven't seen in decades. It's never fully disappeared,

0:25:50.400 --> 0:25:53.840
<v Speaker 1>but it is being weaponized and enabled in ways that

0:25:53.880 --> 0:25:58.520
<v Speaker 1>should terrify and chill all of us. And yes, it

0:25:58.520 --> 0:26:03.040
<v Speaker 1>it then becomes a question of my safety and my

0:26:03.040 --> 0:26:05.719
<v Speaker 1>my humanity. Yeah. I used to like Twitter. I mean

0:26:05.720 --> 0:26:08.800
<v Speaker 1>Twitter has always been you know, tread carefully. You enter

0:26:10.320 --> 0:26:12.440
<v Speaker 1>the memes that have been developed about me are are

0:26:12.680 --> 0:26:15.679
<v Speaker 1>you know, both creative? And you know, luckily I like

0:26:15.760 --> 0:26:20.520
<v Speaker 1>myself I'm good, but it is easy to believe the

0:26:20.600 --> 0:26:24.199
<v Speaker 1>negatives and to believe the attacks. I have to remind

0:26:24.200 --> 0:26:26.679
<v Speaker 1>myself that I am who I was before I started this,

0:26:27.440 --> 0:26:29.760
<v Speaker 1>that I am Robert and Caroline's daughter, that I am,

0:26:29.960 --> 0:26:33.800
<v Speaker 1>you know, the sister to my five siblings that I

0:26:33.920 --> 0:26:37.680
<v Speaker 1>was before I've met me. I don't take myself too seriously,

0:26:37.680 --> 0:26:40.320
<v Speaker 1>but I also refused to allow someone else to define

0:26:40.359 --> 0:26:44.760
<v Speaker 1>who I am because they disagree with who I have

0:26:44.880 --> 0:26:47.600
<v Speaker 1>become in the public eye the work that I do.

0:26:47.800 --> 0:26:49.639
<v Speaker 1>And I'm stumbling over my words because I'm trying to

0:26:49.680 --> 0:26:58.360
<v Speaker 1>be really careful. We are so often bifurcated. We are

0:26:58.480 --> 0:27:03.080
<v Speaker 1>this person at home and this person in public. I

0:27:03.160 --> 0:27:05.680
<v Speaker 1>don't have that luxury. I've got to be holy who

0:27:05.680 --> 0:27:09.440
<v Speaker 1>I am, and because that is how I try to operate.

0:27:10.040 --> 0:27:13.480
<v Speaker 1>It has created more tensions and more challenges than I anticipated.

0:27:14.320 --> 0:27:17.560
<v Speaker 1>But I'm also privileged to have a platform to push

0:27:17.760 --> 0:27:20.720
<v Speaker 1>the things I believe in, to advocate for those who

0:27:20.760 --> 0:27:22.760
<v Speaker 1>I think are too often left out of the conversation,

0:27:23.400 --> 0:27:26.280
<v Speaker 1>and to live both of my faith and my my

0:27:26.400 --> 0:27:29.720
<v Speaker 1>values and for me, they are the same. And those

0:27:29.720 --> 0:27:32.880
<v Speaker 1>are the things that I think help help me navigate

0:27:32.880 --> 0:27:35.760
<v Speaker 1>and survive all the really negative, ugly things, like, you know,

0:27:35.800 --> 0:27:39.159
<v Speaker 1>an entire organization that is wholly designed to stop me

0:27:39.240 --> 0:27:41.640
<v Speaker 1>from doing something I haven't declared I'm going to do.

0:27:42.080 --> 0:27:45.800
<v Speaker 1>When you say the challenges from not sort of integrating

0:27:45.840 --> 0:27:49.199
<v Speaker 1>your personal and professional life your whole self, what do

0:27:49.240 --> 0:27:52.760
<v Speaker 1>you mean what kind of challenges have come from from

0:27:52.800 --> 0:27:54.880
<v Speaker 1>being that person? Do you feel like you're in therapy?

0:27:54.920 --> 0:28:02.560
<v Speaker 1>All of a sudden, I appreciate the chair doesn't recline. Um. No, So,

0:28:03.000 --> 0:28:07.480
<v Speaker 1>without going into too much, last week, Tucker Carlson decided

0:28:07.560 --> 0:28:12.119
<v Speaker 1>to make light of my romantic suspense novels Assume in

0:28:12.160 --> 0:28:15.240
<v Speaker 1>an attempt embarrass me. I'm like, I'm not embarrassed. My

0:28:15.240 --> 0:28:20.080
<v Speaker 1>face was in all of the books, and the underlying

0:28:20.400 --> 0:28:24.320
<v Speaker 1>intention there was to humiliate me and to push me

0:28:24.400 --> 0:28:29.119
<v Speaker 1>out of this public narrative, the human part, you know, humanity.

0:28:29.640 --> 0:28:32.720
<v Speaker 1>We don't like being embarrassed, we don't like being ridiculed.

0:28:32.800 --> 0:28:37.119
<v Speaker 1>It is, It is hard, but it also requires a

0:28:37.200 --> 0:28:41.400
<v Speaker 1>bit of a recognition that I being who I am

0:28:41.440 --> 0:28:44.240
<v Speaker 1>and my name being on books either now that they're

0:28:44.280 --> 0:28:47.479
<v Speaker 1>real at leasing my romance novels with my my actual

0:28:47.520 --> 0:28:50.360
<v Speaker 1>name on it, but I've never hidden it that that's

0:28:50.360 --> 0:28:53.280
<v Speaker 1>going to open me up to these attacks, and it's

0:28:53.280 --> 0:28:55.680
<v Speaker 1>gonna open me up to ridicule. That they're going to

0:28:55.760 --> 0:28:58.120
<v Speaker 1>be those who take everything I say out of context

0:28:58.160 --> 0:29:00.000
<v Speaker 1>and they will find three words and string them together,

0:29:00.120 --> 0:29:04.240
<v Speaker 1>or to say that I've blasphemed. Those are challenges because

0:29:04.320 --> 0:29:06.120
<v Speaker 1>part of it is not just that I know it's

0:29:06.160 --> 0:29:09.000
<v Speaker 1>not true. I have to do the work of making

0:29:09.000 --> 0:29:12.520
<v Speaker 1>sure others know it's not true, and that's the challenge.

0:29:12.560 --> 0:29:15.040
<v Speaker 1>I'm good with who I am, I'm good with where

0:29:15.080 --> 0:29:17.280
<v Speaker 1>I stand in you know, the eyes of my friends,

0:29:17.960 --> 0:29:20.560
<v Speaker 1>but I need other people to trust and believe the

0:29:20.600 --> 0:29:22.920
<v Speaker 1>work that I do, and that means I've got to

0:29:22.960 --> 0:29:29.400
<v Speaker 1>spend a lot more time trying to diffuse these attempts

0:29:29.440 --> 0:29:34.040
<v Speaker 1>at humiliation, these attempts at undermining me. And that's sometimes

0:29:34.040 --> 0:29:39.120
<v Speaker 1>a distraction, but it's also part of the work. We're

0:29:39.120 --> 0:29:41.400
<v Speaker 1>going to take a short break, but when we come back,

0:29:41.880 --> 0:29:45.760
<v Speaker 1>breaking news or not, you'll just have to listen to

0:29:45.800 --> 0:29:58.680
<v Speaker 1>find out. Let's talk a little more about voter suppression,

0:29:58.720 --> 0:30:02.760
<v Speaker 1>because it's a it's a very we worry. Sometime beyond Georgia,

0:30:02.840 --> 0:30:06.840
<v Speaker 1>Republicans are attempting to pass legislation in dozens of states

0:30:08.280 --> 0:30:12.520
<v Speaker 1>that many believe will restrict voting access Florida, Texas. I

0:30:12.640 --> 0:30:16.000
<v Speaker 1>read actually Stacey and preparing for this interview, there are

0:30:16.040 --> 0:30:19.960
<v Speaker 1>three hundred and sixty one bills with restrictive provisions in

0:30:20.120 --> 0:30:23.880
<v Speaker 1>forty seven states. First of all, can anything be done

0:30:24.360 --> 0:30:27.239
<v Speaker 1>and what impact are these going to have? When you

0:30:27.280 --> 0:30:31.640
<v Speaker 1>look ahead, specifically to the mid terms. We have to

0:30:31.880 --> 0:30:36.400
<v Speaker 1>we have to begin by looking at January six. The insurrection,

0:30:36.960 --> 0:30:41.120
<v Speaker 1>as violent and as vile as it was, had a

0:30:41.200 --> 0:30:46.440
<v Speaker 1>very clear intend The goal was to undo participation by

0:30:46.600 --> 0:30:51.480
<v Speaker 1>communities that they thought were illegitimate. And if you could,

0:30:51.840 --> 0:30:54.560
<v Speaker 1>if you didn't, couldn't guess it from their words and

0:30:54.680 --> 0:30:57.320
<v Speaker 1>their invective. Look at the Confederate flags they brought it.

0:30:57.360 --> 0:30:59.560
<v Speaker 1>The Confederate flag has a very specific meaning, and I

0:30:59.560 --> 0:31:02.280
<v Speaker 1>don't really care about the revisionist history that tries to

0:31:02.320 --> 0:31:06.160
<v Speaker 1>claim that heritage means anything other than trying to venerate

0:31:06.200 --> 0:31:09.000
<v Speaker 1>those who thought slavery was a good idea. So with

0:31:09.120 --> 0:31:11.800
<v Speaker 1>that is your backdrop, you then look at the states

0:31:11.840 --> 0:31:15.880
<v Speaker 1>that are considering this legislation, and almost to a state,

0:31:16.000 --> 0:31:21.160
<v Speaker 1>it is based on an increased participation, largely by communities

0:31:21.160 --> 0:31:24.760
<v Speaker 1>of color, but also by young people, by the disabled,

0:31:24.760 --> 0:31:27.920
<v Speaker 1>by marginalized communities who have typically not been in the electorate.

0:31:28.680 --> 0:31:33.239
<v Speaker 1>Their increased participation changed the outcome of the election, and

0:31:33.280 --> 0:31:37.200
<v Speaker 1>the insurrection was about undoing this this election, and as

0:31:37.240 --> 0:31:40.720
<v Speaker 1>a through line of this legislation is also about making

0:31:40.720 --> 0:31:44.280
<v Speaker 1>certain that if they can't undo what happened in they

0:31:44.280 --> 0:31:49.040
<v Speaker 1>will preclude it from happening in twenty two. In the South,

0:31:49.160 --> 0:31:54.600
<v Speaker 1>in particular, the vehemence with which they are denying their

0:31:54.640 --> 0:31:59.680
<v Speaker 1>intention is wholly at odds with the evidence. In Arizona,

0:31:59.720 --> 0:32:03.959
<v Speaker 1>they just passed the law that will disproportionately affect Latino

0:32:04.040 --> 0:32:06.600
<v Speaker 1>and Native American voters. And it's not like they didn't

0:32:06.600 --> 0:32:08.960
<v Speaker 1>know it because we were part of making sure they hurt.

0:32:09.520 --> 0:32:13.520
<v Speaker 1>In Texas, in Georgia and Florida, they are not passing

0:32:13.600 --> 0:32:17.200
<v Speaker 1>laws based on the Sue Sponte notion that we just

0:32:17.240 --> 0:32:20.120
<v Speaker 1>need to do this. They are specifically responding to every

0:32:20.120 --> 0:32:24.320
<v Speaker 1>way these communities leverage the right to vote to actually participate,

0:32:25.000 --> 0:32:28.480
<v Speaker 1>and so we have to talk about it. Silence is

0:32:28.520 --> 0:32:31.760
<v Speaker 1>their most effective weapon. When we are quiet about this,

0:32:31.800 --> 0:32:34.959
<v Speaker 1>when we accept that this happens, it becomes even more

0:32:35.000 --> 0:32:38.120
<v Speaker 1>effective because it convinces those who are under attack that

0:32:38.160 --> 0:32:41.200
<v Speaker 1>they are alone. And so our first responsibility is to

0:32:41.400 --> 0:32:44.760
<v Speaker 1>talk about voter suppression, to keep talking about it even

0:32:44.800 --> 0:32:47.760
<v Speaker 1>after these bills passed, because we have the ability to

0:32:47.800 --> 0:32:51.040
<v Speaker 1>affect the narrative. And in Texas we just saw several

0:32:51.080 --> 0:32:54.240
<v Speaker 1>bills fail because we kept up the pressure and we

0:32:54.320 --> 0:32:57.680
<v Speaker 1>got corporations to speak up, and we have seen change

0:32:57.680 --> 0:32:59.960
<v Speaker 1>happen in Georgia and in Florida. So that's number one.

0:33:00.400 --> 0:33:03.640
<v Speaker 1>Number two, we have to help the organizations doing this work.

0:33:04.200 --> 0:33:08.680
<v Speaker 1>Voter suppression can be mitigated. It We need to defeat it,

0:33:08.720 --> 0:33:11.160
<v Speaker 1>but we can mitigate it by trying to solve for

0:33:11.320 --> 0:33:13.920
<v Speaker 1>the problems these laws are creating. And so look for

0:33:13.960 --> 0:33:17.000
<v Speaker 1>the voter protection organizations in your state. Number Three, we

0:33:17.040 --> 0:33:20.440
<v Speaker 1>have to pass federal legislation that creates a standard for

0:33:20.880 --> 0:33:24.400
<v Speaker 1>voting so that our democracy doesn't differ based on our geography.

0:33:24.440 --> 0:33:26.480
<v Speaker 1>That's the voting rights provisions of the For the People

0:33:26.480 --> 0:33:28.880
<v Speaker 1>Act and the John LuSE Voting Rights Devancement Act. And

0:33:28.880 --> 0:33:30.640
<v Speaker 1>I'll say all of this can be found at Stop

0:33:30.680 --> 0:33:33.120
<v Speaker 1>Jim crow To dot com. Just go to stop Jim

0:33:33.120 --> 0:33:34.840
<v Speaker 1>crow To dot com. We'll walk you through all of this,

0:33:34.880 --> 0:33:37.160
<v Speaker 1>tell you where these bills are where they're moving, what

0:33:37.280 --> 0:33:39.400
<v Speaker 1>effect they have, and how you can help make certain

0:33:39.440 --> 0:33:41.920
<v Speaker 1>that we keep our voices raised, we help the organizations

0:33:41.920 --> 0:33:44.160
<v Speaker 1>doing the work, and that we get passage of the

0:33:44.200 --> 0:33:47.800
<v Speaker 1>federal legislation to make our democracy real for all. I

0:33:47.880 --> 0:33:49.680
<v Speaker 1>want to ask you a little bit more about For

0:33:49.720 --> 0:33:52.760
<v Speaker 1>the People Act and why a federal law is so

0:33:52.880 --> 0:33:55.959
<v Speaker 1>critically important. And I imagine Stacy, there's going to be

0:33:56.360 --> 0:34:00.680
<v Speaker 1>a boatload of resistance from states, you know, who say

0:34:00.800 --> 0:34:03.120
<v Speaker 1>this is really in our purview. This was set up

0:34:03.200 --> 0:34:07.320
<v Speaker 1>that we oversee election state by state by state. Can

0:34:07.400 --> 0:34:09.920
<v Speaker 1>you talk a little bit more about the Four the

0:34:10.000 --> 0:34:13.400
<v Speaker 1>People Act and why it is so critical. So the

0:34:13.440 --> 0:34:16.440
<v Speaker 1>Four the People Act has multiple components to it. I

0:34:16.480 --> 0:34:19.120
<v Speaker 1>am focusing right now in this conversation on the voting

0:34:19.200 --> 0:34:25.280
<v Speaker 1>rights provisions. Article one, section for the elections clause gives

0:34:25.320 --> 0:34:28.560
<v Speaker 1>to the states the power to administer elections, but it

0:34:28.600 --> 0:34:32.279
<v Speaker 1>gives to Congress the authority set the time, place and

0:34:32.760 --> 0:34:35.520
<v Speaker 1>manner of elections. It's why in America we vote on

0:34:35.520 --> 0:34:39.320
<v Speaker 1>a Tuesday in November. So we have accepted that the

0:34:39.360 --> 0:34:43.400
<v Speaker 1>federal government has this prerogative. We have accepted that. After

0:34:43.760 --> 0:34:47.960
<v Speaker 1>the two thousand election, we moved away from hanging chads.

0:34:48.080 --> 0:34:50.640
<v Speaker 1>We accepted the motor voter built. We have had the

0:34:50.719 --> 0:34:53.880
<v Speaker 1>Voting Rights Act from nineteen sixty five through night to

0:34:54.040 --> 0:34:57.960
<v Speaker 1>through two thousand thirteen, so it has always been that

0:34:58.080 --> 0:35:01.040
<v Speaker 1>the federal government has the right to that a standard

0:35:01.400 --> 0:35:04.520
<v Speaker 1>of access. That's kind of what the Constitution did when

0:35:04.520 --> 0:35:06.839
<v Speaker 1>it said you can't preclude voters based on their race,

0:35:06.880 --> 0:35:09.040
<v Speaker 1>which was the fifteenth Amendment, based on their gender, the

0:35:09.080 --> 0:35:12.279
<v Speaker 1>twenty Amendment, based on I mean the nineteenth Amendment, and

0:35:12.360 --> 0:35:15.960
<v Speaker 1>based on their age in the Amendment. The reason for

0:35:16.120 --> 0:35:19.120
<v Speaker 1>the People Acted so necessary is that we have determined

0:35:19.560 --> 0:35:22.920
<v Speaker 1>that without being able to preclude on those three reasons,

0:35:23.360 --> 0:35:26.680
<v Speaker 1>the newest approaches to limit who can register, how they

0:35:26.680 --> 0:35:28.840
<v Speaker 1>stay on the rolls, if they can cast the ballot,

0:35:28.840 --> 0:35:31.120
<v Speaker 1>and that ballot can be counted. That's what we saw

0:35:31.200 --> 0:35:35.080
<v Speaker 1>play out during the two thousand fight over vote by mail.

0:35:35.160 --> 0:35:37.640
<v Speaker 1>But across the board, this is going to say that

0:35:37.680 --> 0:35:40.600
<v Speaker 1>no matter where you live, you should be able to

0:35:40.680 --> 0:35:43.759
<v Speaker 1>register to vote. That you should be if you are

0:35:43.800 --> 0:35:45.600
<v Speaker 1>a citizen of the United States, you should be allowed

0:35:45.640 --> 0:35:48.120
<v Speaker 1>to register to vote. That you should be allowed to

0:35:48.200 --> 0:35:50.600
<v Speaker 1>vote early, because not everyone can go and vote on

0:35:50.600 --> 0:35:53.560
<v Speaker 1>a Tuesday in November between eight am and a p m.

0:35:54.040 --> 0:35:55.640
<v Speaker 1>And that you should be able to vote by mail

0:35:55.680 --> 0:35:58.160
<v Speaker 1>in case, oh, I don't know, there's a pandemic and

0:35:58.239 --> 0:36:00.960
<v Speaker 1>it's literally dangerous to stand next to someone in line.

0:36:01.360 --> 0:36:03.520
<v Speaker 1>That's what Those are the major provisions. Now there are

0:36:03.520 --> 0:36:05.840
<v Speaker 1>other provisions in it, and anyone who says, oh, she

0:36:05.920 --> 0:36:07.759
<v Speaker 1>ignored everything else, I'm not ignoring it. I have a

0:36:07.800 --> 0:36:10.440
<v Speaker 1>limited amount of time, and those are the big pieces

0:36:10.440 --> 0:36:13.319
<v Speaker 1>that I'm pushing for. You know, I'm curious how the

0:36:13.400 --> 0:36:18.000
<v Speaker 1>senses plays in into this, because there was some really

0:36:18.040 --> 0:36:21.840
<v Speaker 1>interesting population shift and and and in terms of the

0:36:21.880 --> 0:36:25.360
<v Speaker 1>Sun Belt and what's going on in in in southern States,

0:36:25.400 --> 0:36:29.200
<v Speaker 1>with the GOP making real gains, how is that going

0:36:29.239 --> 0:36:31.960
<v Speaker 1>to impact Because I know you've also said you can

0:36:32.000 --> 0:36:35.719
<v Speaker 1>replicate what was done in Georgia two uh can be

0:36:35.760 --> 0:36:39.279
<v Speaker 1>exported to the rest of the Sun Belt and the Midwest.

0:36:40.000 --> 0:36:42.600
<v Speaker 1>So when I did not become governor in two thousand

0:36:42.640 --> 0:36:44.640
<v Speaker 1>and eighteen, and I'm not confused, I've never thought I

0:36:44.640 --> 0:36:48.479
<v Speaker 1>was governor, I created three organizations Fair Fight, to fight

0:36:48.520 --> 0:36:51.880
<v Speaker 1>for our democracy, to protect the right to vote, to

0:36:51.960 --> 0:36:55.120
<v Speaker 1>mitigate voter suppression in Georgia and across the twenty states.

0:36:55.680 --> 0:36:58.799
<v Speaker 1>I also created fair Count because the census is the

0:36:58.960 --> 0:37:02.719
<v Speaker 1>single most important input of data that we have in

0:37:02.760 --> 0:37:05.160
<v Speaker 1>our nation. It tells us who is, who we are,

0:37:05.160 --> 0:37:08.160
<v Speaker 1>where we live, and what we need and what we

0:37:08.239 --> 0:37:11.359
<v Speaker 1>have seen in the census. The data that's come out

0:37:11.400 --> 0:37:16.919
<v Speaker 1>so far should actually be I think I'm emboldened by

0:37:16.920 --> 0:37:20.640
<v Speaker 1>it and that it is showing a population shift to

0:37:20.760 --> 0:37:24.040
<v Speaker 1>the Sun Belt. And while Republicans by and large will

0:37:24.080 --> 0:37:27.280
<v Speaker 1>control the drawing of the maps, they do not control

0:37:27.320 --> 0:37:30.400
<v Speaker 1>the movement of people. And we are seeing greater diversity

0:37:30.440 --> 0:37:33.880
<v Speaker 1>come to the Sun Belt. We're seeing greater diversity coming

0:37:33.920 --> 0:37:37.160
<v Speaker 1>to states like Georgia, which is why its transformation was possible.

0:37:37.440 --> 0:37:40.200
<v Speaker 1>It is not inevitable. It takes if you are a

0:37:40.320 --> 0:37:44.160
<v Speaker 1>partisan in this conversation, like so, I want everyone to

0:37:44.200 --> 0:37:46.960
<v Speaker 1>be able to vote, but I want my side to win,

0:37:47.120 --> 0:37:49.400
<v Speaker 1>and so from my side to win, we know that

0:37:49.480 --> 0:37:53.399
<v Speaker 1>communities that have largely been disenfranchised are more than likely

0:37:53.440 --> 0:37:58.120
<v Speaker 1>going to share my political values. What's happening with our

0:37:58.160 --> 0:38:02.000
<v Speaker 1>demographic shift is that communities that have so for so

0:38:02.040 --> 0:38:07.360
<v Speaker 1>long been denied real input are now amassing in greater

0:38:07.480 --> 0:38:09.560
<v Speaker 1>numbers in the Sun Belt. And we'll have I think

0:38:09.600 --> 0:38:12.640
<v Speaker 1>a larger an outsized effect on elections, and that's one

0:38:12.640 --> 0:38:15.600
<v Speaker 1>of the reasons we see these communities serving as the

0:38:15.640 --> 0:38:19.759
<v Speaker 1>target for voter suppression. Well, in demographics are are not

0:38:20.160 --> 0:38:24.480
<v Speaker 1>are working in your favor by there would be a

0:38:24.520 --> 0:38:29.320
<v Speaker 1>majority minority population in the United States of America. So

0:38:29.760 --> 0:38:33.640
<v Speaker 1>and that you know, it is something that is irrefutable

0:38:34.160 --> 0:38:39.399
<v Speaker 1>and obviously, uh, those those segments of the population will

0:38:39.440 --> 0:38:42.400
<v Speaker 1>need their rights protected. Michelle d says, how does the

0:38:42.440 --> 0:38:47.200
<v Speaker 1>Scotus decision invalidating parts of the Voter Rights Act affect

0:38:47.200 --> 0:38:50.280
<v Speaker 1>your recommendations when you mentioned a federal law to protect

0:38:50.360 --> 0:38:54.600
<v Speaker 1>voting So what happened in is that the Shelby decision,

0:38:55.080 --> 0:38:59.719
<v Speaker 1>which came from the Roberts Court, essentially invalidated the formula

0:39:00.080 --> 0:39:02.839
<v Speaker 1>that is what animates Section five of the Voting Rights Act.

0:39:03.160 --> 0:39:04.840
<v Speaker 1>So we still have a Voting Rights Act, but it

0:39:04.960 --> 0:39:08.839
<v Speaker 1>is essentially gutted because without the formula to say which

0:39:08.880 --> 0:39:12.359
<v Speaker 1>states are covered by it, no one is covered by it. You.

0:39:12.680 --> 0:39:15.400
<v Speaker 1>So we have two challenges. We have the Scotus decision,

0:39:15.840 --> 0:39:18.520
<v Speaker 1>that's the Shelby decision, but there's also a case that

0:39:18.600 --> 0:39:21.480
<v Speaker 1>is currently before the Supreme Court that would get section

0:39:21.560 --> 0:39:23.840
<v Speaker 1>two of the Voting Rights Act. It has been the

0:39:23.880 --> 0:39:27.520
<v Speaker 1>intention of conservatives of sect of conservatives to eliminate the

0:39:27.560 --> 0:39:30.800
<v Speaker 1>Voting Rights Act since its inception, and they are getting

0:39:30.840 --> 0:39:37.960
<v Speaker 1>closer to success. But the legal theory has been the

0:39:38.239 --> 0:39:40.600
<v Speaker 1>one that was put forward by John Roberts as the

0:39:40.640 --> 0:39:43.520
<v Speaker 1>Chief Justice, was that it was the formula was broken.

0:39:44.120 --> 0:39:47.440
<v Speaker 1>According to that, if we fix the formula, then the

0:39:47.520 --> 0:39:49.680
<v Speaker 1>Voting Rights Act will once again apply, and that's what

0:39:49.719 --> 0:39:52.840
<v Speaker 1>the John Lewis Voting Rights Advancement Act accomplishes. But the

0:39:52.960 --> 0:39:56.880
<v Speaker 1>Voting Rights Act serves to preclude new bad laws that

0:39:56.960 --> 0:39:59.400
<v Speaker 1>you have to go something called preclearance. You can't do

0:39:59.480 --> 0:40:01.799
<v Speaker 1>new bets stuff. We've got to deal with the bad

0:40:01.800 --> 0:40:03.880
<v Speaker 1>stuff they're doing right now, which is why we also

0:40:04.000 --> 0:40:06.680
<v Speaker 1>need the For the People Act, because if we pass

0:40:06.800 --> 0:40:09.520
<v Speaker 1>the John Lewis Voting Rights Advancement Act and renew the

0:40:09.600 --> 0:40:13.400
<v Speaker 1>Voting Rights Law immediately, it will not undo any of

0:40:13.440 --> 0:40:18.680
<v Speaker 1>the existing laws that have passed since January, these insurrection

0:40:19.440 --> 0:40:22.040
<v Speaker 1>enabled bills, they will still be the law of the land.

0:40:22.040 --> 0:40:23.279
<v Speaker 1>And that's why we have to have a both in

0:40:23.360 --> 0:40:25.399
<v Speaker 1>solution on either or solution. But I want to say

0:40:25.440 --> 0:40:26.600
<v Speaker 1>one other thing before it, and then we go the

0:40:26.640 --> 0:40:33.319
<v Speaker 1>next question. There is nothing inevitable that says that Democrats,

0:40:33.360 --> 0:40:37.400
<v Speaker 1>because of demographic changes, will win. Any party willing to

0:40:37.560 --> 0:40:41.280
<v Speaker 1>listen to the needs of the people and promulgate laws

0:40:41.320 --> 0:40:44.719
<v Speaker 1>and policies to serve them have the opportunity to win.

0:40:45.200 --> 0:40:47.279
<v Speaker 1>But what we face right now is a party that

0:40:47.320 --> 0:40:51.960
<v Speaker 1>has built its brand on rejecting this demographic change and

0:40:52.000 --> 0:40:55.359
<v Speaker 1>refusing to acknowledge it. And so instead of amending their

0:40:55.400 --> 0:40:59.040
<v Speaker 1>policies to attract more people to their party, they are

0:40:59.040 --> 0:41:02.560
<v Speaker 1>instead trying to gain the system and deny access to

0:41:02.600 --> 0:41:05.680
<v Speaker 1>the right to vote. That is not right. I don't

0:41:05.680 --> 0:41:07.480
<v Speaker 1>care which party does it, and I'm a member of

0:41:07.480 --> 0:41:11.920
<v Speaker 1>a party that did it from eighteen seventy through nineteen.

0:41:13.800 --> 0:41:16.440
<v Speaker 1>I'm a Democrat with a full understanding that it was

0:41:16.520 --> 0:41:20.759
<v Speaker 1>Democrats that created Jim Crow. So voter suppression is not

0:41:20.800 --> 0:41:23.920
<v Speaker 1>the province of any one party, but any party willing

0:41:23.960 --> 0:41:27.000
<v Speaker 1>to participate in it should be pushed back on and

0:41:27.000 --> 0:41:30.759
<v Speaker 1>should be denied that kind of power grab. Let's talk

0:41:30.760 --> 0:41:34.799
<v Speaker 1>about the Republican Party today. Um, you know, seventy four

0:41:34.840 --> 0:41:39.799
<v Speaker 1>million Americans voted for Donald Trump, and you know, I

0:41:39.840 --> 0:41:44.160
<v Speaker 1>think he perhaps has surprised some people that he still

0:41:44.239 --> 0:41:48.520
<v Speaker 1>has such a firm grasp a chokehold, some might say

0:41:48.520 --> 0:41:53.680
<v Speaker 1>on the GOP, as evidenced by the ejection of Liz

0:41:53.760 --> 0:41:58.880
<v Speaker 1>Cheney from her leadership position UH in the Republican Party,

0:41:59.600 --> 0:42:03.760
<v Speaker 1>how do you metabolize that Donald Trump is a symptom.

0:42:03.920 --> 0:42:09.800
<v Speaker 1>He is not the disease. And he's symptomatic in that

0:42:09.920 --> 0:42:16.080
<v Speaker 1>he was willing to reject norms, to engage in corruption

0:42:17.120 --> 0:42:20.040
<v Speaker 1>in order to achieve his political ends, in order to

0:42:20.120 --> 0:42:24.560
<v Speaker 1>hold power, and he was able to use the sort

0:42:24.560 --> 0:42:29.600
<v Speaker 1>of Carney level demagoguery to bring people to his tent

0:42:30.400 --> 0:42:34.200
<v Speaker 1>that happens in every nation. We He was nothing new

0:42:34.320 --> 0:42:38.160
<v Speaker 1>and he will be nothing new. He simply, and he

0:42:38.280 --> 0:42:41.600
<v Speaker 1>simply read this moment in a way that convinced seventy

0:42:41.600 --> 0:42:45.560
<v Speaker 1>four million people that he answered their concerns better than

0:42:45.600 --> 0:42:50.359
<v Speaker 1>the other guy. The problem there in is that rather

0:42:50.440 --> 0:42:55.399
<v Speaker 1>than recognizing what he represents, people are simply talking about

0:42:55.520 --> 0:42:58.200
<v Speaker 1>him as a person as opposed to a symptom of

0:42:58.239 --> 0:43:02.120
<v Speaker 1>a deeper and darker through line in our democracy, this

0:43:02.239 --> 0:43:06.920
<v Speaker 1>notion of authoritarian populism. If he were to lose in

0:43:06.960 --> 0:43:12.040
<v Speaker 1>twenty four it doesn't dissipate. And what Liz Cheney found

0:43:12.200 --> 0:43:14.799
<v Speaker 1>much to her chagrin is that despite voting with him

0:43:15.040 --> 0:43:18.799
<v Speaker 1>more than nine of the time, you cannot support the

0:43:18.960 --> 0:43:24.160
<v Speaker 1>policies and revile the person that people when you have

0:43:24.320 --> 0:43:28.240
<v Speaker 1>given them truck, when you've given them salients, the average

0:43:28.320 --> 0:43:30.600
<v Speaker 1>voter is not going to see a difference, and so

0:43:30.840 --> 0:43:34.359
<v Speaker 1>I I'm actually I'm very disappointed that they removed her

0:43:34.360 --> 0:43:37.600
<v Speaker 1>from her leadership position. I am pleased that she continues

0:43:37.920 --> 0:43:41.160
<v Speaker 1>to push back on his demagoguery. The problem is when

0:43:41.200 --> 0:43:44.080
<v Speaker 1>you enable the demagoguery, you can't then be surprised that

0:43:44.239 --> 0:43:48.560
<v Speaker 1>Frankenstein's monster decides that he doesn't want to leave the village. Well,

0:43:48.560 --> 0:43:52.279
<v Speaker 1>it's not as if she didn't support him wholeheartedly in

0:43:52.400 --> 0:43:54.680
<v Speaker 1>the past, and then it was when it was a

0:43:54.719 --> 0:43:57.880
<v Speaker 1>bridge too far she spoke up. But I think so

0:43:57.960 --> 0:44:01.840
<v Speaker 1>many people in the country were waiting for other Republicans

0:44:01.880 --> 0:44:05.719
<v Speaker 1>at what point would they breach their breaking point? But

0:44:05.840 --> 0:44:07.600
<v Speaker 1>it's not about a breaking point, and I think that's

0:44:07.800 --> 0:44:12.080
<v Speaker 1>part of the challenge we're having in articulating a response.

0:44:12.960 --> 0:44:17.560
<v Speaker 1>It's not just a breaking point. It is that he

0:44:17.719 --> 0:44:22.080
<v Speaker 1>embodies a set of beliefs and a set of behaviors

0:44:22.120 --> 0:44:24.799
<v Speaker 1>that emboldened those who had to sublimate them as part

0:44:24.840 --> 0:44:29.080
<v Speaker 1>of the social contract when as a society we agree

0:44:29.120 --> 0:44:31.399
<v Speaker 1>to behave in certain ways in public and in other

0:44:31.440 --> 0:44:34.080
<v Speaker 1>ways in private, but we leave each other alone. He

0:44:34.200 --> 0:44:37.560
<v Speaker 1>brought all of those dark impulses to the four and

0:44:37.640 --> 0:44:39.800
<v Speaker 1>because people like some of the things they got, because

0:44:39.840 --> 0:44:44.439
<v Speaker 1>he did it, they celebrated him. And there has not

0:44:44.560 --> 0:44:48.440
<v Speaker 1>been the willingness to you can't accept the present but

0:44:48.520 --> 0:44:51.120
<v Speaker 1>get really mad at the giver. It becomes part and

0:44:51.160 --> 0:44:53.480
<v Speaker 1>parcel of the same thing. And that's the challenge the

0:44:53.480 --> 0:44:56.680
<v Speaker 1>Republican Party and thus America is having to grapple with

0:44:56.760 --> 0:44:59.759
<v Speaker 1>right now. Well, well, I mean, what do you think

0:44:59.840 --> 0:45:02.080
<v Speaker 1>is the future of the Republican Party? Is that can

0:45:02.320 --> 0:45:06.520
<v Speaker 1>continue on this road? Is it? Is it a is

0:45:06.560 --> 0:45:10.240
<v Speaker 1>it a craven desire to claim to power that keeps

0:45:10.840 --> 0:45:13.520
<v Speaker 1>you know, the fear of being out primaried by someone

0:45:14.120 --> 0:45:17.000
<v Speaker 1>you know that that Trump supports and that he can

0:45:17.040 --> 0:45:20.360
<v Speaker 1>destroy you, not in a single tweet, but in other ways.

0:45:20.400 --> 0:45:24.640
<v Speaker 1>I guess, uh, still pretty effectively. Right Well, going back

0:45:24.640 --> 0:45:28.520
<v Speaker 1>to all justice leaves, I will say that well, no, no, no,

0:45:28.560 --> 0:45:32.000
<v Speaker 1>but I mean and sincerely, um, part of the story

0:45:32.360 --> 0:45:36.000
<v Speaker 1>is that there are people of noble beliefs who still

0:45:36.080 --> 0:45:40.719
<v Speaker 1>do horrible things. There are people who think they're doing

0:45:40.719 --> 0:45:43.280
<v Speaker 1>the right thing, or believe that the ends justified the means.

0:45:43.680 --> 0:45:48.320
<v Speaker 1>They're all of these justifications for accepting bad behavior, for

0:45:48.560 --> 0:45:53.840
<v Speaker 1>doing bad things, and you can understand it without supporting

0:45:53.840 --> 0:45:57.280
<v Speaker 1>and defending it. And the problem that the Republican Party

0:45:57.360 --> 0:45:59.919
<v Speaker 1>is having right now is they have not figured out

0:46:00.080 --> 0:46:03.520
<v Speaker 1>they may have to sacrifice what they want to get

0:46:03.560 --> 0:46:06.600
<v Speaker 1>what we need as a nation. And until the Republican

0:46:06.600 --> 0:46:11.840
<v Speaker 1>Party is willing to sacrifice victory to return to values,

0:46:12.440 --> 0:46:16.160
<v Speaker 1>then they are going to find themselves held hostage by

0:46:16.160 --> 0:46:19.759
<v Speaker 1>this man. But he's only an embodiment of what they've

0:46:19.800 --> 0:46:22.359
<v Speaker 1>done to themselves. He was just better at it than

0:46:22.400 --> 0:46:25.960
<v Speaker 1>the other guys who tried. But he is not unique,

0:46:26.000 --> 0:46:30.600
<v Speaker 1>he is not special. He is simply the best version

0:46:30.760 --> 0:46:34.360
<v Speaker 1>of this terrible notion that the Republicans have been pushing for.

0:46:35.200 --> 0:46:38.400
<v Speaker 1>Democrats have founder We've found ourselves in similar straits. We

0:46:38.520 --> 0:46:41.200
<v Speaker 1>got out of it. But as I point out, I've

0:46:41.239 --> 0:46:44.000
<v Speaker 1>been the Southerner my entire life. They have been bad,

0:46:44.080 --> 0:46:47.720
<v Speaker 1>bad people who hold my banner, who hold the banner

0:46:47.800 --> 0:46:51.480
<v Speaker 1>of politics that I hold, And our only response has

0:46:51.520 --> 0:46:53.200
<v Speaker 1>to be to reject it, and that gets us back

0:46:53.239 --> 0:46:57.000
<v Speaker 1>to LBJ. LBJ was a person who made terrible choices

0:46:57.360 --> 0:47:00.000
<v Speaker 1>until he decided to do right. So I believe in redemption.

0:47:00.239 --> 0:47:02.520
<v Speaker 1>I don't think it's coming out of Marrow Lago or Bedminster.

0:47:02.920 --> 0:47:05.760
<v Speaker 1>But I think Republicans, if they are willing to reject

0:47:05.920 --> 0:47:10.600
<v Speaker 1>victory to regain their values, I think they can re

0:47:10.719 --> 0:47:14.480
<v Speaker 1>emerge as a valid and viable party. You have so

0:47:14.560 --> 0:47:18.560
<v Speaker 1>many people still believing the big lie that the election

0:47:18.680 --> 0:47:22.000
<v Speaker 1>was rigged, and of course you have a whole system

0:47:22.040 --> 0:47:30.640
<v Speaker 1>of misinformation and disinformation that is affirming those beliefs. Um

0:47:30.760 --> 0:47:34.080
<v Speaker 1>what can be done about that? Is there anything that

0:47:34.960 --> 0:47:39.000
<v Speaker 1>can restore faith in in the system among the people

0:47:39.120 --> 0:47:46.279
<v Speaker 1>who insist that it lacks integrity? Although there's you know,

0:47:46.320 --> 0:47:49.480
<v Speaker 1>as Liz Cheney said in our speech, there's so much

0:47:49.520 --> 0:47:52.200
<v Speaker 1>evidence as we all know, to the contrary. I mean,

0:47:52.640 --> 0:47:55.440
<v Speaker 1>what do you do with that? How do you how

0:47:55.440 --> 0:47:58.600
<v Speaker 1>do you approach it? How do you unravel this myth?

0:47:59.239 --> 0:48:03.600
<v Speaker 1>I think it's actually one of the most important justifications

0:48:03.760 --> 0:48:08.640
<v Speaker 1>for standardized elections in the sense of across this country,

0:48:08.640 --> 0:48:11.759
<v Speaker 1>no matter where you live, you get to register with

0:48:11.840 --> 0:48:16.200
<v Speaker 1>the same perquisite that you have that everyone has a

0:48:16.239 --> 0:48:19.280
<v Speaker 1>minimum number of early voting hours, everyone has a minimum

0:48:19.320 --> 0:48:25.040
<v Speaker 1>access to absentee balloting. Standardization breeds more familiarity, but it

0:48:25.120 --> 0:48:29.160
<v Speaker 1>also pushes back against this notion that somehow it was

0:48:29.400 --> 0:48:34.000
<v Speaker 1>done wrong. You can't unring the bell that was wrung

0:48:34.239 --> 0:48:38.279
<v Speaker 1>with such vicious force in this election, and people are

0:48:38.320 --> 0:48:41.359
<v Speaker 1>going to believe those things that make them feel better

0:48:41.400 --> 0:48:46.280
<v Speaker 1>about the choices they made. My I don't believe in conversion.

0:48:46.320 --> 0:48:48.560
<v Speaker 1>I think it is a hard thing to do. I

0:48:48.560 --> 0:48:51.800
<v Speaker 1>believe in convincing, and the best way to convince people

0:48:51.960 --> 0:48:55.680
<v Speaker 1>is to election after election after election, make it easier

0:48:55.680 --> 0:48:58.160
<v Speaker 1>and easier for people who are eligible to vote, to

0:48:58.280 --> 0:49:01.800
<v Speaker 1>participate in our process, to hire more and more people

0:49:02.000 --> 0:49:04.080
<v Speaker 1>who are willing to tell the truth about who we are,

0:49:04.680 --> 0:49:07.520
<v Speaker 1>and to have the patients to understand that we have

0:49:07.719 --> 0:49:11.160
<v Speaker 1>always had challenges with our elections. This nation was built

0:49:11.200 --> 0:49:13.880
<v Speaker 1>on voter suppression, but we were also built on the

0:49:13.880 --> 0:49:17.439
<v Speaker 1>promise that we could get better. And the persistence that

0:49:17.480 --> 0:49:20.560
<v Speaker 1>we have to have is that we cannot undo or

0:49:20.920 --> 0:49:23.480
<v Speaker 1>we cannot convince people of the truth they don't want

0:49:23.560 --> 0:49:26.840
<v Speaker 1>to know, but we can demonstrate through our actions the

0:49:26.880 --> 0:49:29.759
<v Speaker 1>reality of what is so and that's the mission, and

0:49:29.880 --> 0:49:33.000
<v Speaker 1>that has to be what we continue to do. Uh, Stacy,

0:49:33.080 --> 0:49:35.600
<v Speaker 1>I know you want to break some news here in

0:49:35.719 --> 0:49:39.840
<v Speaker 1>Portland tonight, and you know doing this interview with me

0:49:39.960 --> 0:49:43.560
<v Speaker 1>of course, Uh, because I know you've waited for this moment.

0:49:44.320 --> 0:49:47.879
<v Speaker 1>But we've getting a lot of questions about and and

0:49:48.000 --> 0:49:51.560
<v Speaker 1>I know you said you weren't really into being asked

0:49:51.560 --> 0:49:55.120
<v Speaker 1>this question. But since you have a major announcement to make, um,

0:49:55.120 --> 0:50:00.600
<v Speaker 1>are you planning to run for governor? Stacy Abrams? I

0:50:00.719 --> 0:50:04.759
<v Speaker 1>intend to vote in the election. I have not decided

0:50:05.840 --> 0:50:07.120
<v Speaker 1>if my name is going to be on the ballot

0:50:07.200 --> 0:50:13.680
<v Speaker 1>or not. Scene that's it. That's it. That's all she wrote. Okay,

0:50:13.719 --> 0:50:15.719
<v Speaker 1>hold on, somebody just said yes. I need to be

0:50:15.760 --> 0:50:18.640
<v Speaker 1>really clear. I was not saying I'm running. So I'm

0:50:18.640 --> 0:50:21.600
<v Speaker 1>not sure what that yes is responding to. But let

0:50:21.600 --> 0:50:23.319
<v Speaker 1>me be very clear. And I think Katie is an

0:50:23.320 --> 0:50:25.520
<v Speaker 1>amazing job of trying to trick me into an answer.

0:50:26.600 --> 0:50:30.200
<v Speaker 1>I'm not answering that question. I am focused on trying

0:50:30.200 --> 0:50:32.400
<v Speaker 1>to make sure we still have democracy. Let's get that

0:50:32.440 --> 0:50:34.760
<v Speaker 1>done and then we can talk about other things. Well,

0:50:34.920 --> 0:50:36.799
<v Speaker 1>I could talk to you all night, but you've been

0:50:36.800 --> 0:50:40.320
<v Speaker 1>incredibly generous with your time. I want to thank uh

0:50:40.480 --> 0:50:44.440
<v Speaker 1>Pal's books and the great audience questions. I wish we

0:50:44.440 --> 0:50:47.640
<v Speaker 1>were there in person so we could actually see people.

0:50:47.840 --> 0:50:50.480
<v Speaker 1>I could sit next to you, but thank you so

0:50:50.600 --> 0:50:53.719
<v Speaker 1>much for your extraordinary work. And when do you they

0:50:53.840 --> 0:50:56.880
<v Speaker 1>When do they announce the winner of the Nobel Peace Prize?

0:50:56.880 --> 0:51:01.240
<v Speaker 1>I'm curious. I it is sometime in the fall, and

0:51:01.520 --> 0:51:06.439
<v Speaker 1>I appreciate there are there are many many people who

0:51:06.440 --> 0:51:08.520
<v Speaker 1>should be getting that. I am not on that list,

0:51:08.560 --> 0:51:10.920
<v Speaker 1>despite the kindness that has been shown me. But I

0:51:10.960 --> 0:51:13.000
<v Speaker 1>will tell people that in October, which is around the

0:51:13.040 --> 0:51:16.640
<v Speaker 1>time Nobel decisions start coming out, they should be focused

0:51:16.680 --> 0:51:21.520
<v Speaker 1>on getting going there. By Katie Curry, that's so nice.

0:51:21.600 --> 0:51:26.120
<v Speaker 1>Thank you Stacy. Honestly, um, this was such a wonderful conversation.

0:51:26.200 --> 0:51:27.960
<v Speaker 1>As I said, I can't think of a better way

0:51:27.960 --> 0:51:30.000
<v Speaker 1>to spend a Friday night. I'm going to have a

0:51:30.040 --> 0:51:33.560
<v Speaker 1>cocktail now, Stacy, I hope you will too. And Brie,

0:51:33.600 --> 0:51:36.399
<v Speaker 1>thank you so much and Jeremy for for having us

0:51:36.440 --> 0:51:40.040
<v Speaker 1>here tonight. I on behalf of Stacy, she could speak

0:51:40.040 --> 0:51:43.279
<v Speaker 1>for herself, but on behalf of myself. I really appreciate

0:51:43.320 --> 0:51:45.839
<v Speaker 1>the invitation and it's always a real honor to talk

0:51:45.880 --> 0:51:48.720
<v Speaker 1>to Stacy Abrahams. Thank you Katie, and thank you Powell's

0:51:48.760 --> 0:51:51.879
<v Speaker 1>Books for having me, and thank you everyone. Enjoy while

0:51:51.960 --> 0:51:59.200
<v Speaker 1>Justice leaves. Next Question with Katie Kurik is a production

0:51:59.239 --> 0:52:02.560
<v Speaker 1>of My Heart Media and Katie Curric Media. The executive

0:52:02.560 --> 0:52:07.280
<v Speaker 1>producers Army, Katie Curic, and Courtney Litz. The supervising producer

0:52:07.320 --> 0:52:12.319
<v Speaker 1>is Lauren Hansen. Associate producers Derek Clements, Adrianna Fasio, and

0:52:12.480 --> 0:52:17.120
<v Speaker 1>Emily Pinto. The show is edited and mixed by Derrick Clements.

0:52:17.160 --> 0:52:20.120
<v Speaker 1>For more information about today's episode, or to sign up

0:52:20.120 --> 0:52:22.800
<v Speaker 1>for my morning newsletter, wake Up Call, go to Katie

0:52:22.840 --> 0:52:25.520
<v Speaker 1>currect dot com. You can also find me at Katie

0:52:25.560 --> 0:52:29.239
<v Speaker 1>Curic on Instagram and all my social media channels. For

0:52:29.320 --> 0:52:32.480
<v Speaker 1>more podcasts from I heart Radio, visit the i Heart

0:52:32.560 --> 0:52:36.080
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0:52:36.120 --> 0:52:36.920
<v Speaker 1>favorite shows,