WEBVTT - Trapped In Transition

0:00:02.040 --> 0:00:04.600
<v Speaker 1>Hey, this is Stephen Ferdik. I'm the pastor of Elevation

0:00:04.840 --> 0:00:07.080
<v Speaker 1>Church and this is our podcast. I wanted to thank

0:00:07.120 --> 0:00:10.440
<v Speaker 1>you for joining us today. Hope this inspires you. Hope

0:00:10.440 --> 0:00:12.480
<v Speaker 1>it builds your faith. Hope it gives your perspective to

0:00:12.480 --> 0:00:16.920
<v Speaker 1>see God is moving in your life. Enjoy the message.

0:00:17.880 --> 0:00:19.439
<v Speaker 1>I want to hit you with a scripture from Acts

0:00:19.560 --> 0:00:21.840
<v Speaker 1>chapter three for a moment. And who knows where we'll

0:00:21.880 --> 0:00:25.720
<v Speaker 1>go from there, but Acts chapter three would definitely be

0:00:25.760 --> 0:00:30.440
<v Speaker 1>our starting place. It's exciting to think about the potential

0:00:30.480 --> 0:00:33.440
<v Speaker 1>that exists in a moment like this, where the God

0:00:33.440 --> 0:00:36.240
<v Speaker 1>who knows you by name and knows not only the

0:00:36.280 --> 0:00:38.400
<v Speaker 1>struggles that you have right now, but whatever you're going

0:00:38.479 --> 0:00:41.040
<v Speaker 1>to face this week, could give you the instruction to

0:00:41.120 --> 0:00:45.559
<v Speaker 1>comfort and the serenity that you need for whatever is

0:00:45.600 --> 0:00:47.199
<v Speaker 1>going on in your life, and to prepare you for

0:00:47.240 --> 0:00:51.280
<v Speaker 1>opportunities and oppositional lie just from one word, one word

0:00:51.320 --> 0:00:53.559
<v Speaker 1>that he could speak, and I want to share with

0:00:53.600 --> 0:01:04.840
<v Speaker 1>you from Acts chapter three eleven. While he clung to

0:01:04.880 --> 0:01:08.440
<v Speaker 1>Peter and John, all the people ran together to them

0:01:08.440 --> 0:01:12.840
<v Speaker 1>in the portico called Solomon's astounded, And when Peter saw it,

0:01:13.440 --> 0:01:16.600
<v Speaker 1>he addressed the people men of Israel. Why do you

0:01:16.640 --> 0:01:19.240
<v Speaker 1>wonder at this or why do you stare at us,

0:01:20.040 --> 0:01:23.120
<v Speaker 1>as though by our own power or piety we have

0:01:23.200 --> 0:01:27.520
<v Speaker 1>made him walk. The God of Abraham, the God of Isaac,

0:01:28.360 --> 0:01:30.920
<v Speaker 1>and the God of Jacob, the God of our fathers,

0:01:31.520 --> 0:01:36.720
<v Speaker 1>glorified his servant Jesus, whom you delivered over and denied

0:01:36.760 --> 0:01:39.280
<v Speaker 1>in the presence of Pilate when he had decided to

0:01:39.280 --> 0:01:41.760
<v Speaker 1>release him. But you denied the Holy and Righteous One

0:01:42.240 --> 0:01:44.440
<v Speaker 1>and asked for a murderer to be granted to you,

0:01:45.160 --> 0:01:47.880
<v Speaker 1>and you killed the author of life, whom God raised

0:01:47.880 --> 0:01:51.840
<v Speaker 1>from the dead. To this we are witnesses and his name,

0:01:52.120 --> 0:01:55.440
<v Speaker 1>by faith in his name has made this man strong,

0:01:55.960 --> 0:01:59.200
<v Speaker 1>whom you see and know. And the faith that is

0:01:59.200 --> 0:02:02.280
<v Speaker 1>through Jesus has given the man this perfect health. In

0:02:02.320 --> 0:02:05.720
<v Speaker 1>the presence of you all, I want to speak to

0:02:05.720 --> 0:02:10.639
<v Speaker 1>you today for a few moments on this subject. Trapped

0:02:11.120 --> 0:02:15.960
<v Speaker 1>in transition, trapped in transition, and I want to pray

0:02:16.000 --> 0:02:19.360
<v Speaker 1>before we get into it one more time. Let's pray. Father.

0:02:19.480 --> 0:02:21.800
<v Speaker 1>Now I call on you to do the thing that

0:02:21.880 --> 0:02:25.359
<v Speaker 1>only you can do. I can study, I can prepare,

0:02:26.280 --> 0:02:29.280
<v Speaker 1>but I can only preach to a certain level unless

0:02:29.320 --> 0:02:35.359
<v Speaker 1>you inhabit this holy moment, Holy Spirit, there is a design,

0:02:35.639 --> 0:02:40.440
<v Speaker 1>custom tailored message that each person needs. I ask now

0:02:40.639 --> 0:02:44.079
<v Speaker 1>that you would measure that out to each heart. Help

0:02:44.160 --> 0:02:46.560
<v Speaker 1>us to get past all of the distractions that would

0:02:46.639 --> 0:02:49.720
<v Speaker 1>keep us from understanding the things that you desire to say.

0:02:50.160 --> 0:02:52.560
<v Speaker 1>And we give you all the glory in Jesus' name.

0:02:53.080 --> 0:02:56.520
<v Speaker 1>Somebody shout, a man on your way to your seat.

0:02:56.560 --> 0:03:01.680
<v Speaker 1>Touch somebody and say I am in transition. I was

0:03:01.720 --> 0:03:09.200
<v Speaker 1>standing up and now I'm sitting down. You know, it's

0:03:09.240 --> 0:03:12.160
<v Speaker 1>really interesting when we travel. Holly likes to do stuff.

0:03:13.720 --> 0:03:18.040
<v Speaker 1>That's where we're different. I like to get in and

0:03:18.120 --> 0:03:22.120
<v Speaker 1>get out. If I'm preaching somewhere, I don't need to

0:03:22.160 --> 0:03:26.440
<v Speaker 1>see the sites. Just show me the stage where I

0:03:26.480 --> 0:03:30.600
<v Speaker 1>need to do my job. Get me back home where

0:03:30.600 --> 0:03:36.040
<v Speaker 1>my refrigerator is stocked with diet Coke. I'm not very adventurous.

0:03:36.760 --> 0:03:40.119
<v Speaker 1>She's the opposite. She wants to go and see all

0:03:40.160 --> 0:03:43.920
<v Speaker 1>the touristy stuff. And God helped that woman in a

0:03:43.960 --> 0:03:50.120
<v Speaker 1>gift shop. I'm serious. When we go through the gift shop,

0:03:50.280 --> 0:03:53.320
<v Speaker 1>I just know every time that it's going to be

0:03:53.320 --> 0:03:56.920
<v Speaker 1>a piece of my kid's college education fund that's going

0:03:57.000 --> 0:03:59.120
<v Speaker 1>to be left. Is this a true story. Those of

0:03:59.160 --> 0:04:02.120
<v Speaker 1>you who have traveled, Holly Fredick is a good forty

0:04:02.120 --> 0:04:07.760
<v Speaker 1>five minutes in any gift shop, and I understood it

0:04:07.840 --> 0:04:14.640
<v Speaker 1>till we went to Alcatraz. I couldn't understand why you

0:04:14.680 --> 0:04:19.080
<v Speaker 1>want to buy something. You know, the prison. It's not

0:04:19.120 --> 0:04:22.760
<v Speaker 1>a prison anymore. Now it's a national park, but until

0:04:22.839 --> 0:04:27.200
<v Speaker 1>nineteen sixty two was a prison, and I honestly enjoyed

0:04:27.200 --> 0:04:30.120
<v Speaker 1>that one. Now she's taken me to some really boring places.

0:04:30.880 --> 0:04:32.720
<v Speaker 1>I'm not gonna lie to you. One time we learned

0:04:32.720 --> 0:04:36.640
<v Speaker 1>about Australian military history and I just don't need to

0:04:36.680 --> 0:04:39.599
<v Speaker 1>know it, do you know what I mean? I appreciate

0:04:39.680 --> 0:04:42.520
<v Speaker 1>their continent, but it is not a part of my

0:04:42.680 --> 0:04:46.880
<v Speaker 1>history or my destiny. So I usually last about thirty minutes,

0:04:46.880 --> 0:04:50.760
<v Speaker 1>and then I start feeling trapped. I mean I really do.

0:04:50.880 --> 0:04:52.960
<v Speaker 1>I start feeling like I would do anything to get

0:04:52.960 --> 0:04:56.720
<v Speaker 1>out of this situation. But she's taken me all over

0:04:57.160 --> 0:05:01.920
<v Speaker 1>and at Alcatraz it was different because not only was

0:05:01.960 --> 0:05:06.960
<v Speaker 1>my wife not only was my wife interested to visit Alcatraz,

0:05:07.600 --> 0:05:09.840
<v Speaker 1>but she was interested for me to hear the stories

0:05:09.880 --> 0:05:12.520
<v Speaker 1>on the headset that they gave you for the guided

0:05:12.560 --> 0:05:14.800
<v Speaker 1>tour and I don't know it because I love seaw

0:05:14.800 --> 0:05:19.200
<v Speaker 1>Shank Redemption and it's my favorite movie. But something about

0:05:19.200 --> 0:05:23.480
<v Speaker 1>that just it connected with me. Okay, maybe it's all

0:05:23.520 --> 0:05:25.560
<v Speaker 1>the prison stories in the Bible. I don't know why,

0:05:25.720 --> 0:05:28.599
<v Speaker 1>but at Alcatraz it was different, and I wasn't born.

0:05:28.680 --> 0:05:32.600
<v Speaker 1>I was actually really fascinated, especially at this one part.

0:05:32.839 --> 0:05:35.640
<v Speaker 1>I brought you a picture from when I visited prison

0:05:36.000 --> 0:05:40.720
<v Speaker 1>as a tourist. This is me and Chunk standing at

0:05:40.760 --> 0:05:42.520
<v Speaker 1>the part of the tour where they would show you

0:05:43.000 --> 0:05:46.279
<v Speaker 1>how the prison Alcatraz. Because it's an island, it was

0:05:46.680 --> 0:05:50.440
<v Speaker 1>directly positioned where you could see one and one quarter

0:05:50.520 --> 0:05:56.520
<v Speaker 1>miles across the ocean. You could see San Francisco. And

0:05:56.560 --> 0:05:59.360
<v Speaker 1>what they said on the headphones and I didn't forget

0:05:59.360 --> 0:06:04.880
<v Speaker 1>this is that what made it so agonizing for a

0:06:04.880 --> 0:06:09.200
<v Speaker 1>prisoner was that you could see just a little over

0:06:09.240 --> 0:06:13.960
<v Speaker 1>a mile everything that you wanted in life, but you

0:06:14.000 --> 0:06:19.040
<v Speaker 1>couldn't get to it. When I heard that, I paused

0:06:19.040 --> 0:06:23.320
<v Speaker 1>my headphones, and then I started making a sermon illustration

0:06:24.720 --> 0:06:31.719
<v Speaker 1>about how many people, how many people today can see

0:06:32.440 --> 0:06:35.440
<v Speaker 1>in your mind's eye the person that you could be,

0:06:35.560 --> 0:06:40.120
<v Speaker 1>if you could ever be free from an addiction. A habit,

0:06:41.160 --> 0:06:47.200
<v Speaker 1>depression or panic. The ability to see it but I

0:06:47.200 --> 0:06:51.919
<v Speaker 1>can't swim to it. The ability to see it, visualize it,

0:06:52.320 --> 0:06:55.920
<v Speaker 1>and maybe even taste it, but not experience it. It

0:06:56.000 --> 0:06:59.920
<v Speaker 1>is a certain type of torture that is only known

0:07:00.080 --> 0:07:04.200
<v Speaker 1>in transition. When we read the scriptures, we would do

0:07:04.360 --> 0:07:08.240
<v Speaker 1>well to pay attention to the transitions. And this is

0:07:08.279 --> 0:07:12.520
<v Speaker 1>for Jason and Tim and Brad and Chad and all

0:07:12.560 --> 0:07:15.240
<v Speaker 1>of my campus pastors who preach from time to time.

0:07:15.600 --> 0:07:18.320
<v Speaker 1>It'll make you a better preacher if you pay attention

0:07:18.400 --> 0:07:22.520
<v Speaker 1>to the transitions. Just when you're reading the Bible, look

0:07:22.520 --> 0:07:27.360
<v Speaker 1>out for the transitional phrases and even words like therefore

0:07:27.440 --> 0:07:33.080
<v Speaker 1>and wherefore, and whither and hither, and the transitional words

0:07:33.120 --> 0:07:35.560
<v Speaker 1>that take you from place to place. Pay attention to

0:07:35.680 --> 0:07:37.560
<v Speaker 1>the transition. As a matter of fact, it's not only

0:07:37.640 --> 0:07:41.720
<v Speaker 1>good for preaching in life. You will be so much

0:07:41.800 --> 0:07:46.960
<v Speaker 1>more effective if you learn to pay attention to the transitions.

0:07:48.080 --> 0:07:50.440
<v Speaker 1>And the scripture that I read to you today is

0:07:50.680 --> 0:07:53.920
<v Speaker 1>a transitional miracle in the Book of Acts. I call

0:07:53.960 --> 0:07:57.760
<v Speaker 1>it a transitional miracle because it gives us a picture

0:07:58.280 --> 0:08:01.760
<v Speaker 1>of what the author Luke is our explaining as he

0:08:01.880 --> 0:08:05.280
<v Speaker 1>chronicles the birth of the Church. Not only is the

0:08:05.400 --> 0:08:09.640
<v Speaker 1>Church in a transitional period, going from being considered a

0:08:09.760 --> 0:08:14.080
<v Speaker 1>cult with very little political capital to going into influential

0:08:14.160 --> 0:08:17.920
<v Speaker 1>spaces and beginning to turn the world upside down. For

0:08:18.080 --> 0:08:24.240
<v Speaker 1>Jesus Christ the carpenter who was crucified. But the Position

0:08:24.280 --> 0:08:27.720
<v Speaker 1>of Acts chapter three is transitional in that it is

0:08:27.800 --> 0:08:32.959
<v Speaker 1>the first miracle that is recorded other than the Pentecostal

0:08:33.040 --> 0:08:36.160
<v Speaker 1>miracle of those being filled with the spirit. It is

0:08:36.200 --> 0:08:39.440
<v Speaker 1>the first miracle of healing that is recorded in the

0:08:39.440 --> 0:08:42.800
<v Speaker 1>Book of Acts. It will not be the last. It

0:08:42.880 --> 0:08:45.560
<v Speaker 1>is the first. And that's why I call it a

0:08:45.640 --> 0:08:50.080
<v Speaker 1>transitional miracle, because it is giving us a picture of

0:08:50.120 --> 0:08:53.720
<v Speaker 1>what Jesus meant when he said to his followers, don't

0:08:53.800 --> 0:08:58.760
<v Speaker 1>leave Jerusalem, Jerusalem, the city of peace. Don't leave this

0:08:58.880 --> 0:09:03.560
<v Speaker 1>place of peace, but wait until you have received the

0:09:03.640 --> 0:09:09.120
<v Speaker 1>Holy Spirit. It is difficult to sit still in transition

0:09:09.800 --> 0:09:14.560
<v Speaker 1>while you are threatened by opposition from the outside. And

0:09:14.600 --> 0:09:16.960
<v Speaker 1>they didn't like Jesus, and that's why they killed him.

0:09:17.120 --> 0:09:20.160
<v Speaker 1>But Jesus told him to do something very difficult. To

0:09:20.280 --> 0:09:24.000
<v Speaker 1>sit still in transition and wait for him to do

0:09:24.080 --> 0:09:27.440
<v Speaker 1>it his way. It's the hardest thing in the world.

0:09:30.000 --> 0:09:32.200
<v Speaker 1>And yet every time Holly goes through the gift shop.

0:09:34.320 --> 0:09:38.080
<v Speaker 1>They get her every time because they position that gift

0:09:38.120 --> 0:09:42.720
<v Speaker 1>shop after she's seen all the history. I mean, I

0:09:42.800 --> 0:09:45.600
<v Speaker 1>understand a mug, but this woman, she'll buy a journal,

0:09:45.960 --> 0:09:53.760
<v Speaker 1>a mug, a memoir, a baseball cap, a beanie, a sticker.

0:09:55.520 --> 0:10:00.240
<v Speaker 1>This woman, she's a sucker. They get her every time. No,

0:10:00.320 --> 0:10:02.520
<v Speaker 1>I want you all to pray for the woman of

0:10:02.559 --> 0:10:05.719
<v Speaker 1>God that leads us church because she doesn't get it.

0:10:05.920 --> 0:10:16.520
<v Speaker 1>You are so vulnerable on your way out. She doesn't

0:10:16.559 --> 0:10:19.120
<v Speaker 1>get it. One time, I was doing an assessment with

0:10:19.200 --> 0:10:21.800
<v Speaker 1>someone who was looking at our security in the church,

0:10:21.840 --> 0:10:24.880
<v Speaker 1>and they said, the most important place to make sure

0:10:25.480 --> 0:10:28.840
<v Speaker 1>that there's plenty of security is anywhere there is transition,

0:10:29.960 --> 0:10:34.280
<v Speaker 1>because where there is transition, there is distraction, and where

0:10:34.280 --> 0:10:38.400
<v Speaker 1>there is distraction, there is opportunity for someone who means

0:10:38.440 --> 0:10:43.880
<v Speaker 1>harm to capitalize on the lap of focus and create instability.

0:10:44.880 --> 0:10:47.800
<v Speaker 1>That's what I've been thinking about in regards to Acts

0:10:47.840 --> 0:10:52.400
<v Speaker 1>chapter three this week, how that the enemy will often

0:10:52.480 --> 0:10:56.760
<v Speaker 1>set up a gift shop to take your stuff at

0:10:56.800 --> 0:11:01.520
<v Speaker 1>points of transition, on the way out, on the way in.

0:11:01.720 --> 0:11:04.120
<v Speaker 1>That's the only two times it costs me money. When

0:11:04.120 --> 0:11:06.600
<v Speaker 1>she takes me to a museum, they charge me for

0:11:06.679 --> 0:11:10.880
<v Speaker 1>a ticket to get in, and then my wife empties

0:11:10.880 --> 0:11:14.360
<v Speaker 1>our retirement fund on the way out. But it is

0:11:14.400 --> 0:11:20.760
<v Speaker 1>at those points of transition I'm preaching today to somebody

0:11:21.360 --> 0:11:25.280
<v Speaker 1>who is in a transition in your life that is significant,

0:11:26.440 --> 0:11:30.319
<v Speaker 1>and it is the most significant place of opportunity, and

0:11:30.480 --> 0:11:34.480
<v Speaker 1>it is the most vulnerable place of insecurity at those

0:11:34.720 --> 0:11:38.400
<v Speaker 1>points of transition. And maybe I should show you in

0:11:38.440 --> 0:11:41.880
<v Speaker 1>the text. Yeah, maybe before Holly gets mad at me

0:11:41.920 --> 0:11:44.000
<v Speaker 1>for this illustration, I should show you in the text.

0:11:44.320 --> 0:11:46.360
<v Speaker 1>Go all the way back up to Acts, chapter three,

0:11:46.480 --> 0:11:48.520
<v Speaker 1>Verse one. Y'all feel like studying the Bible a little

0:11:48.520 --> 0:11:51.480
<v Speaker 1>bit today. Let's look at it now. Peter and John,

0:11:51.880 --> 0:11:54.840
<v Speaker 1>We're going up to the temple at the hour of prayer,

0:11:55.520 --> 0:11:58.520
<v Speaker 1>the ninth hour, and a man who was laying from

0:11:58.600 --> 0:12:02.600
<v Speaker 1>birth was being cared, whom they laid daily at the

0:12:02.679 --> 0:12:07.480
<v Speaker 1>gate of the temple, called beautiful to ask alms from

0:12:07.480 --> 0:12:11.480
<v Speaker 1>those entering the temple. Everything I just said is transitional.

0:12:12.840 --> 0:12:16.360
<v Speaker 1>Every single component of the verses I just read has

0:12:16.400 --> 0:12:18.959
<v Speaker 1>a transitional element. And when I saw that in the text,

0:12:19.000 --> 0:12:21.800
<v Speaker 1>I was like, this is perfect for what we're trying

0:12:21.840 --> 0:12:25.720
<v Speaker 1>to understand in our lives, because our lives are constantly changing,

0:12:26.040 --> 0:12:29.480
<v Speaker 1>and they're changing so fast that by the time we

0:12:29.600 --> 0:12:33.480
<v Speaker 1>recognize the change, we don't have time to make the adjustment.

0:12:34.000 --> 0:12:36.320
<v Speaker 1>By the time we know how to be a good parent,

0:12:36.640 --> 0:12:39.520
<v Speaker 1>they are fifty three years old. By the time we

0:12:39.559 --> 0:12:42.520
<v Speaker 1>know what we should have saved money for is too late,

0:12:42.640 --> 0:12:45.480
<v Speaker 1>and the bill is already overdue. By the time we

0:12:45.559 --> 0:12:47.920
<v Speaker 1>get the wisdom, we don't have to strength to implement

0:12:47.960 --> 0:12:50.280
<v Speaker 1>it because we're tired from all of our dumb mistakes.

0:12:50.840 --> 0:12:53.640
<v Speaker 1>So when I read it and I realized everything is transitional,

0:12:53.679 --> 0:12:56.199
<v Speaker 1>put it up again, Acts three, verse one. Now it's

0:12:56.240 --> 0:13:00.560
<v Speaker 1>a transitional word. Peter and John, we're going up to

0:13:00.640 --> 0:13:03.760
<v Speaker 1>the temple. They were on the way somewhere at the

0:13:03.880 --> 0:13:07.840
<v Speaker 1>hour of prayer. It was a transitional time. So they're

0:13:07.880 --> 0:13:11.480
<v Speaker 1>going about their day and now it's time to pray.

0:13:11.679 --> 0:13:15.000
<v Speaker 1>Ding ding, ding, everybody to the temple. Peter and John

0:13:15.200 --> 0:13:19.439
<v Speaker 1>are transitioning to the temple. They are transitioning in their

0:13:19.480 --> 0:13:24.440
<v Speaker 1>ministry because up until this point they've always had Jesus

0:13:24.440 --> 0:13:29.720
<v Speaker 1>in human form to supervise their miracle working attempts and efforts,

0:13:30.280 --> 0:13:33.800
<v Speaker 1>and sometimes they didn't get it right. And he was

0:13:33.840 --> 0:13:36.959
<v Speaker 1>there to correct them, but he's not here in human

0:13:37.000 --> 0:13:43.520
<v Speaker 1>form anymore. And they are in transition, and so now

0:13:43.600 --> 0:13:46.440
<v Speaker 1>here they're going to church at three in the afternoon.

0:13:46.679 --> 0:13:49.319
<v Speaker 1>That's what the ninth hour means. It's a transitional period

0:13:49.360 --> 0:13:52.800
<v Speaker 1>where all good Jewish men and women would go to

0:13:52.800 --> 0:13:56.520
<v Speaker 1>the synagogue for prayer. Peter and John are are moving

0:13:56.559 --> 0:14:01.319
<v Speaker 1>toward the temple, transitional period for the church, transitional moment

0:14:01.360 --> 0:14:04.559
<v Speaker 1>in their day in between two activities. Then it says

0:14:04.600 --> 0:14:09.079
<v Speaker 1>that verse two, there was a man who was being carried,

0:14:09.840 --> 0:14:11.760
<v Speaker 1>whom they laid daily at the gate of the Temple

0:14:11.760 --> 0:14:14.920
<v Speaker 1>that is called the Beautiful Gate. So now the Church

0:14:15.559 --> 0:14:18.600
<v Speaker 1>as a whole is in transition, as the Spirit of

0:14:18.600 --> 0:14:22.600
<v Speaker 1>God is beginning to manifest himself through signs, miracles, and

0:14:22.640 --> 0:14:26.240
<v Speaker 1>wonders through the hands of the apostles. Peter and John

0:14:26.280 --> 0:14:29.560
<v Speaker 1>are in transition, on their way to the Temple, which

0:14:29.600 --> 0:14:34.080
<v Speaker 1>is their daily routine, and there's a man who the

0:14:34.120 --> 0:14:37.520
<v Speaker 1>Bible says is being carried. I don't know how I

0:14:37.560 --> 0:14:41.000
<v Speaker 1>missed this. For so many years, I always pictured this

0:14:41.160 --> 0:14:46.560
<v Speaker 1>miracle with the man already laying beside the gate, but

0:14:46.640 --> 0:14:49.800
<v Speaker 1>he wasn't at the gate yet. The Bible says he

0:14:49.920 --> 0:14:56.200
<v Speaker 1>was in transition. He wasn't even in the spot yet,

0:14:56.200 --> 0:14:59.720
<v Speaker 1>because see, like if you were gonna make it and

0:14:59.760 --> 0:15:03.160
<v Speaker 1>you can and walk, you had to have a racket.

0:15:03.400 --> 0:15:05.760
<v Speaker 1>And so the best place you could go pick a

0:15:05.800 --> 0:15:09.240
<v Speaker 1>spot while people are going to church, and they would

0:15:09.240 --> 0:15:11.160
<v Speaker 1>do it different. They wouldn't get you on the way

0:15:11.160 --> 0:15:14.640
<v Speaker 1>out because you already gave an offering in church, so

0:15:14.680 --> 0:15:17.600
<v Speaker 1>they would get you on the way in, right, And

0:15:17.680 --> 0:15:19.880
<v Speaker 1>if you can catch them on the way in, maybe

0:15:19.880 --> 0:15:22.760
<v Speaker 1>they'll drop you some change and maybe they'll you know,

0:15:22.840 --> 0:15:25.960
<v Speaker 1>it was considered piety to give alms, and so they're

0:15:25.960 --> 0:15:31.360
<v Speaker 1>catching people with a gift shop at the gate by

0:15:31.360 --> 0:15:33.080
<v Speaker 1>the temple. He wouldn't have been the only one. This

0:15:33.280 --> 0:15:36.560
<v Speaker 1>was a very commonplace to set up. But I was

0:15:36.640 --> 0:15:39.280
<v Speaker 1>blessed by this, and I thought you maybe too. He

0:15:39.440 --> 0:15:43.800
<v Speaker 1>wasn't even in his spot yet when God decided to

0:15:43.800 --> 0:15:48.320
<v Speaker 1>give him a miracle. I think a lot of times

0:15:48.960 --> 0:15:52.560
<v Speaker 1>that if I could get here, or if I could

0:15:52.640 --> 0:15:56.120
<v Speaker 1>if I could if I could arrive there, or if

0:15:56.120 --> 0:15:58.720
<v Speaker 1>I could accomplish this, or if I could do that,

0:15:59.400 --> 0:16:02.280
<v Speaker 1>or if I could fix it, or if I could

0:16:02.440 --> 0:16:05.120
<v Speaker 1>establish it, or if I could move through it, but

0:16:05.160 --> 0:16:09.080
<v Speaker 1>I want you to notice this is a transitional miracle.

0:16:09.920 --> 0:16:13.800
<v Speaker 1>It means that Church hasn't even started yet, but God

0:16:13.880 --> 0:16:17.480
<v Speaker 1>is already on the scene. It means that God does

0:16:17.520 --> 0:16:20.200
<v Speaker 1>not need for your life to be at a certain

0:16:20.240 --> 0:16:23.240
<v Speaker 1>point where people say it should be in order to

0:16:23.320 --> 0:16:28.000
<v Speaker 1>bless you. So this is for everybody who is in transition.

0:16:28.640 --> 0:16:31.240
<v Speaker 1>And I don't know if you're switching jobs. I don't

0:16:31.240 --> 0:16:34.040
<v Speaker 1>know if you're switching girlfriends. I don't know if you're

0:16:34.040 --> 0:16:37.680
<v Speaker 1>switching schools. I don't know if you're switching ways of living.

0:16:37.960 --> 0:16:40.600
<v Speaker 1>I don't know if you're switching from You used to

0:16:40.640 --> 0:16:43.280
<v Speaker 1>get high on a substance, but now you're trying to

0:16:43.320 --> 0:16:46.240
<v Speaker 1>connect to Christ. I don't know what the switch is.

0:16:46.720 --> 0:16:49.880
<v Speaker 1>But I love the fact that God was waiting to

0:16:49.960 --> 0:16:53.400
<v Speaker 1>bless the person before he even got to the spot.

0:16:53.760 --> 0:16:57.200
<v Speaker 1>It is a transitional miracle. And here's what I wanted

0:16:57.240 --> 0:17:00.200
<v Speaker 1>to say. God is gonna bless you on the way.

0:17:00.280 --> 0:17:02.720
<v Speaker 1>God is gonna bless you. He's gonna meet you and

0:17:02.800 --> 0:17:05.800
<v Speaker 1>cut you off on your way to your spot and

0:17:05.960 --> 0:17:08.960
<v Speaker 1>bless you anyway how many No God can cut you

0:17:09.080 --> 0:17:18.960
<v Speaker 1>off and bless you. So he was about to go

0:17:19.040 --> 0:17:23.600
<v Speaker 1>into the gate and what is a gate. It's a

0:17:23.640 --> 0:17:30.080
<v Speaker 1>symbol of transition. Everything in the text is pointing me

0:17:30.160 --> 0:17:34.720
<v Speaker 1>to the fact that God is most active in moments

0:17:35.480 --> 0:17:40.800
<v Speaker 1>of what I perceive to be instability and transition. Now

0:17:40.880 --> 0:17:43.760
<v Speaker 1>feel the Holy Spirit just all up in your stuff

0:17:44.359 --> 0:17:47.679
<v Speaker 1>because there's something you're trying to get through. But you

0:17:47.720 --> 0:17:50.520
<v Speaker 1>don't have to wait to get through it. You can

0:17:50.560 --> 0:17:55.440
<v Speaker 1>believe God right smack dab in the middle of it.

0:18:03.200 --> 0:18:10.400
<v Speaker 1>It sounds good, preaches good, doesn't feel good. I mean,

0:18:10.440 --> 0:18:13.439
<v Speaker 1>it's so weird how we ask God to change our

0:18:13.480 --> 0:18:20.080
<v Speaker 1>lives and when he really does. Because now he changed

0:18:20.080 --> 0:18:25.320
<v Speaker 1>your life. Now it's going to change your friends. Now

0:18:25.359 --> 0:18:27.399
<v Speaker 1>he changed your life. Now it's gonna affect how you

0:18:27.440 --> 0:18:31.360
<v Speaker 1>spend your time. Now he changed your life, and now

0:18:31.400 --> 0:18:36.040
<v Speaker 1>it's gonna destabilize everything that you've come to depend on.

0:18:37.280 --> 0:18:41.399
<v Speaker 1>It's a transitional text. It's a transitional moment for the

0:18:41.440 --> 0:18:44.480
<v Speaker 1>author Luke, as he's compiling a history of the church.

0:18:44.720 --> 0:18:49.200
<v Speaker 1>He's going from an explanation to a demonstration. That's when

0:18:49.240 --> 0:18:53.200
<v Speaker 1>it gets good, when you go from theoretically believing something

0:18:53.760 --> 0:18:58.400
<v Speaker 1>to practically acting it out in your life. The miracle

0:18:58.600 --> 0:19:02.080
<v Speaker 1>is in the transition. That's how we walk right, I

0:19:02.160 --> 0:19:05.360
<v Speaker 1>transition the weight of my body. And until I transition

0:19:05.480 --> 0:19:09.280
<v Speaker 1>the weight, I cannot move. The center of gravity must

0:19:09.400 --> 0:19:13.159
<v Speaker 1>change in the same way. Every time God is moving

0:19:13.200 --> 0:19:16.000
<v Speaker 1>you forward in your life, there will be a period

0:19:16.200 --> 0:19:21.120
<v Speaker 1>of transitional instability. In this passage, the man has never

0:19:21.240 --> 0:19:24.800
<v Speaker 1>walked before in his life. He's being carried to the gate.

0:19:25.200 --> 0:19:28.520
<v Speaker 1>Peter and John are going to church, and in transition

0:19:29.080 --> 0:19:33.439
<v Speaker 1>God sets up a moment for transformation. And when it

0:19:33.480 --> 0:19:39.239
<v Speaker 1>happens is so shocking, not only to the onlookers and

0:19:39.280 --> 0:19:41.200
<v Speaker 1>not only to Peter and John who are just trying

0:19:41.200 --> 0:19:45.959
<v Speaker 1>to get to Sunday school. Now this is important too.

0:19:46.080 --> 0:19:48.800
<v Speaker 1>Can I throw this in? This is for free. I

0:19:48.840 --> 0:19:50.520
<v Speaker 1>won't say it in the next service. I will just

0:19:50.560 --> 0:19:55.080
<v Speaker 1>say it for you, all right, Yellow first to the trough,

0:19:57.760 --> 0:19:59.440
<v Speaker 1>you know, the early bird in the worm and all that.

0:20:00.280 --> 0:20:05.600
<v Speaker 1>Right now, now look at me. The first miracle that

0:20:05.720 --> 0:20:09.879
<v Speaker 1>is recorded in the Book of Acts was waiting in

0:20:09.960 --> 0:20:12.919
<v Speaker 1>something that everybody else was stepping over to get to

0:20:12.960 --> 0:20:18.239
<v Speaker 1>something they deemed more important. That's just for y'all. Now

0:20:18.320 --> 0:20:22.080
<v Speaker 1>let's look at it. And Peter. Now they saw Peter

0:20:22.240 --> 0:20:26.240
<v Speaker 1>and John. This man is on his way to his spot.

0:20:26.359 --> 0:20:28.480
<v Speaker 1>Peter and John are on the way to church. Study

0:20:28.520 --> 0:20:32.640
<v Speaker 1>in the Bible. How many things that happen on the way,

0:20:33.720 --> 0:20:38.560
<v Speaker 1>How active God is in the journey in transition. How

0:20:38.560 --> 0:20:41.840
<v Speaker 1>many things that God uses to change our life happen

0:20:41.960 --> 0:20:45.760
<v Speaker 1>in between two fixed points that we deem important. Just

0:20:45.840 --> 0:20:48.600
<v Speaker 1>all the little places Jesus would stop and do a miracle,

0:20:49.040 --> 0:20:51.440
<v Speaker 1>because you know that the feeding of the five thousand

0:20:51.880 --> 0:20:55.320
<v Speaker 1>was not on jesus itinerary. He was just trying to

0:20:55.359 --> 0:20:58.879
<v Speaker 1>get somewhere else, and there happened to be twenty thousand

0:20:58.880 --> 0:21:01.760
<v Speaker 1>people that wanted to hear him teak. Some of the

0:21:01.840 --> 0:21:05.200
<v Speaker 1>greatest stuff that God will do in your day will

0:21:05.200 --> 0:21:08.600
<v Speaker 1>not be on your calendar. Some of the greatest stuff

0:21:08.640 --> 0:21:10.600
<v Speaker 1>that God will do in your life will not be

0:21:10.640 --> 0:21:14.040
<v Speaker 1>in your five year plan. Come on, some of the

0:21:14.160 --> 0:21:16.760
<v Speaker 1>greatest stuff that God will reveal in your life will

0:21:16.760 --> 0:21:21.840
<v Speaker 1>not be on your dream board. And they're just trying

0:21:21.840 --> 0:21:24.440
<v Speaker 1>to get to church, and the man is just trying

0:21:24.440 --> 0:21:27.440
<v Speaker 1>to get something to eat, and they meet in transition,

0:21:28.200 --> 0:21:31.720
<v Speaker 1>and God is in position, and the man is in transition,

0:21:32.000 --> 0:21:34.919
<v Speaker 1>and Peter and John are in transition, and God is

0:21:35.000 --> 0:21:37.439
<v Speaker 1>positioning all of it, just like He is in your

0:21:37.480 --> 0:21:40.640
<v Speaker 1>life today. Just like he is in your family, just

0:21:40.680 --> 0:21:43.240
<v Speaker 1>like he is in your situation, just like he is

0:21:43.280 --> 0:21:47.719
<v Speaker 1>in our church. And he's arranging a meeting. And the

0:21:47.760 --> 0:21:53.880
<v Speaker 1>man sees Peter and John and he asked to receive alms,

0:21:53.920 --> 0:21:58.640
<v Speaker 1>and Peter verse four directed his gaze at him, as

0:21:58.640 --> 0:22:04.200
<v Speaker 1>did John, and said, look at us. And he fixed

0:22:04.200 --> 0:22:09.280
<v Speaker 1>his attention on them, expecting to receive something from them.

0:22:10.560 --> 0:22:12.639
<v Speaker 1>I always like to say that he was expecting the

0:22:12.680 --> 0:22:17.480
<v Speaker 1>wrong kind of change. He wanted to know, do you

0:22:17.560 --> 0:22:20.800
<v Speaker 1>have a few quarters? Do you have a few dimes?

0:22:22.040 --> 0:22:25.680
<v Speaker 1>And Jesus like, the one thing I've learned about him

0:22:26.400 --> 0:22:30.720
<v Speaker 1>is sometimes he doesn't meet your expectation because he wants

0:22:30.760 --> 0:22:36.240
<v Speaker 1>to exceed it. Don't be too disappointed if God didn't

0:22:36.280 --> 0:22:40.600
<v Speaker 1>give you what you wanted. This man, in this moment

0:22:41.240 --> 0:22:44.480
<v Speaker 1>is about to receive a change that he didn't even

0:22:44.520 --> 0:22:53.239
<v Speaker 1>have the faith to ask for. And God sets up

0:22:53.240 --> 0:22:56.280
<v Speaker 1>at his spot, you know, the spot where he was

0:22:56.320 --> 0:22:58.119
<v Speaker 1>just going to beg and get through another day and

0:22:59.200 --> 0:23:03.639
<v Speaker 1>some change, some spare change. And Peter's like, oh I

0:23:03.640 --> 0:23:10.080
<v Speaker 1>got changed for you. See this is a transitional moment.

0:23:10.160 --> 0:23:14.040
<v Speaker 1>Remember that Jesus said that if you ask anything in

0:23:14.080 --> 0:23:18.320
<v Speaker 1>my name, I'll give it to you. His name represents

0:23:18.359 --> 0:23:22.639
<v Speaker 1>his authority and his power. And so when Peter said

0:23:22.920 --> 0:23:25.560
<v Speaker 1>what he said next in the next verse, I have

0:23:25.640 --> 0:23:29.879
<v Speaker 1>no silver in gold, but what I do have I

0:23:29.960 --> 0:23:34.440
<v Speaker 1>give to you. At first, this man is thinking, oh,

0:23:34.480 --> 0:23:39.800
<v Speaker 1>another one of those Christians that leaves you a track

0:23:39.880 --> 0:23:43.600
<v Speaker 1>and doesn't leave you a tip at the restaurant. That'll

0:23:43.600 --> 0:23:45.520
<v Speaker 1>send you straight to hell. By the way, if you

0:23:45.560 --> 0:23:48.320
<v Speaker 1>don't tip your server twenty percent, don't come to Elevation

0:23:48.520 --> 0:23:52.480
<v Speaker 1>church twenty percent, if they spit in your drink twenty percent.

0:23:57.760 --> 0:24:01.520
<v Speaker 1>But Peter is saying, now, look, let's get past what

0:24:01.560 --> 0:24:08.040
<v Speaker 1>you expected. Let's get past this temporary change that you desire.

0:24:09.040 --> 0:24:11.920
<v Speaker 1>I have no silver and gold, but what I do

0:24:12.040 --> 0:24:16.320
<v Speaker 1>have I have a name. It's not my name, because

0:24:16.359 --> 0:24:20.280
<v Speaker 1>in my name you get nothing. In my ability, there

0:24:20.359 --> 0:24:24.680
<v Speaker 1>is limited strength, power and resource. But I know a name,

0:24:25.760 --> 0:24:28.199
<v Speaker 1>and the one who has this name gave it to me.

0:24:29.040 --> 0:24:31.760
<v Speaker 1>So I'm not operating in my own authority. But watch,

0:24:31.800 --> 0:24:35.240
<v Speaker 1>this is the transition of power. Jesus said, if you

0:24:35.359 --> 0:24:39.320
<v Speaker 1>wait for my spirit, you can receive my power. So

0:24:39.440 --> 0:24:41.320
<v Speaker 1>if you don't get out and move the way that

0:24:41.359 --> 0:24:43.720
<v Speaker 1>you think you ought to move, but wait for me

0:24:43.880 --> 0:24:46.920
<v Speaker 1>to direct your path. If you will be in position,

0:24:47.400 --> 0:24:53.960
<v Speaker 1>you can receive my power. Who in the name of

0:24:54.119 --> 0:24:57.800
<v Speaker 1>Jesus Christ of Nazareth, rise up and walk? And he

0:24:57.880 --> 0:25:01.359
<v Speaker 1>took him by the right hand, right hand. That's the

0:25:01.440 --> 0:25:05.320
<v Speaker 1>hand of authority. Why the right hand, because all power

0:25:05.640 --> 0:25:09.600
<v Speaker 1>and authority was given to Jesus. Come on, get happy

0:25:09.600 --> 0:25:12.040
<v Speaker 1>with me. I don't care if it's fifty of y'all.

0:25:12.320 --> 0:25:18.000
<v Speaker 1>But God said, I'm standing over your situation, presiding and prevailing.

0:25:25.960 --> 0:25:32.560
<v Speaker 1>Oh yeah, I forgot some sit back now. In psychology,

0:25:32.600 --> 0:25:41.159
<v Speaker 1>they make a distinction between change and transition. Okay, the

0:25:41.200 --> 0:25:44.080
<v Speaker 1>two are not the same, and we'll see it in

0:25:44.119 --> 0:25:50.919
<v Speaker 1>this man's life because in this transitional miracle, what is

0:25:50.960 --> 0:25:57.640
<v Speaker 1>often unstated is that just because the man received a miracle,

0:25:58.480 --> 0:26:04.640
<v Speaker 1>it didn't immediately fix his mindset. Okay, And I want

0:26:04.640 --> 0:26:07.800
<v Speaker 1>to spend a moment here because I believe many people

0:26:07.880 --> 0:26:12.800
<v Speaker 1>are frustrated in their inability to change, and I think

0:26:12.880 --> 0:26:15.119
<v Speaker 1>in the text is a clue as to why. But

0:26:15.160 --> 0:26:19.040
<v Speaker 1>we're going to have to pay attention to the transitions

0:26:19.080 --> 0:26:22.040
<v Speaker 1>in this text. And if you will lean into this

0:26:22.119 --> 0:26:23.800
<v Speaker 1>text for just a moment, it's going to show you

0:26:23.880 --> 0:26:28.320
<v Speaker 1>something about why some of the changes in your life

0:26:28.880 --> 0:26:33.159
<v Speaker 1>don't stick. Why some of the changes in your life

0:26:34.280 --> 0:26:38.159
<v Speaker 1>as soon as they are introduced. It seems like, you know,

0:26:38.480 --> 0:26:44.359
<v Speaker 1>everybody wants change in a certain area. And it's often

0:26:44.400 --> 0:26:46.440
<v Speaker 1>been said that change is the only constant in life,

0:26:46.480 --> 0:26:50.480
<v Speaker 1>and I agree with that. But change is traumatic, even

0:26:50.520 --> 0:26:59.680
<v Speaker 1>if it's positive. Right, So there's desirable changes, there's undesirable changes.

0:27:00.560 --> 0:27:03.119
<v Speaker 1>And while we're running around thinking that we control our lives,

0:27:04.800 --> 0:27:08.480
<v Speaker 1>you know, the thing that really changes everything is the

0:27:08.520 --> 0:27:15.000
<v Speaker 1>text message that you never expected. I'm telling you, I

0:27:15.000 --> 0:27:18.120
<v Speaker 1>I used to think that our church could avoid criticism,

0:27:19.080 --> 0:27:21.720
<v Speaker 1>right because I would think, well, if we do this right,

0:27:21.760 --> 0:27:23.720
<v Speaker 1>and we do that right, and we have integrity over here,

0:27:23.920 --> 0:27:26.200
<v Speaker 1>it's never going to be the things that you expect

0:27:27.240 --> 0:27:30.760
<v Speaker 1>that people are going to attack you about. It's going

0:27:30.840 --> 0:27:34.240
<v Speaker 1>to be something that you never even thought possible. It's

0:27:34.240 --> 0:27:37.480
<v Speaker 1>just going to be something that you didn't you didn't

0:27:37.480 --> 0:27:41.440
<v Speaker 1>have the foreknowledge to expect. Like this man. Okay, he

0:27:41.600 --> 0:27:44.919
<v Speaker 1>never knew that he was about to get healed. But

0:27:45.040 --> 0:27:48.639
<v Speaker 1>healing creates a new set of problems that if you

0:27:48.640 --> 0:27:53.119
<v Speaker 1>don't understand this dimension, and it is a distinction. Change

0:27:53.800 --> 0:27:58.480
<v Speaker 1>and transition are two different things. So the man says,

0:27:59.320 --> 0:28:01.399
<v Speaker 1>I want some change. Peter's like, cool, I'm about to

0:28:01.440 --> 0:28:04.760
<v Speaker 1>change your life. He's like, nah, man, three dollars is fine.

0:28:04.800 --> 0:28:06.720
<v Speaker 1>I mean, I'm just looking for a burger right now.

0:28:06.920 --> 0:28:08.720
<v Speaker 1>But Peter's like, no, no, I don't want to give you.

0:28:08.800 --> 0:28:10.160
<v Speaker 1>I don't want you to buy a whopper. I want

0:28:10.160 --> 0:28:13.359
<v Speaker 1>you to walk. Take my hand. This authority boom and

0:28:13.480 --> 0:28:15.320
<v Speaker 1>like a current, it shoots through his body. And what's

0:28:15.359 --> 0:28:17.320
<v Speaker 1>what happens to him? This is a beautiful thing when

0:28:17.320 --> 0:28:19.800
<v Speaker 1>God blesses you in a moment. And immediately he took

0:28:19.880 --> 0:28:22.159
<v Speaker 1>him by the right hand verse seven and raised him up.

0:28:22.320 --> 0:28:26.320
<v Speaker 1>And immediately there is no duration, there is no progression.

0:28:26.640 --> 0:28:31.400
<v Speaker 1>Immediately the man's feet and ankles were made strong, and

0:28:31.640 --> 0:28:43.400
<v Speaker 1>leaping up, he stood and began to walk. Before you

0:28:43.520 --> 0:28:50.000
<v Speaker 1>shout about that verse, pay attention to the transitional words,

0:28:51.560 --> 0:28:59.160
<v Speaker 1>because it says that he began to walk, and all

0:28:59.200 --> 0:29:03.800
<v Speaker 1>he knew how to do beg because he was born

0:29:04.520 --> 0:29:09.080
<v Speaker 1>unable to walk. This is part two of last week

0:29:09.120 --> 0:29:15.320
<v Speaker 1>when I told you that sometimes better feels backwards. And

0:29:15.360 --> 0:29:18.880
<v Speaker 1>it's wonderful that he could walk, But where's he gonna go?

0:29:21.320 --> 0:29:25.360
<v Speaker 1>Every day? He was carried to this spot Now what

0:29:26.920 --> 0:29:30.520
<v Speaker 1>cool man, you you didn't want to buy me a sandwich?

0:29:31.640 --> 0:29:33.720
<v Speaker 1>I would have took pop Eyes or Chick fil A.

0:29:35.080 --> 0:29:39.760
<v Speaker 1>But now now I'm standing here and I'm leaping, and

0:29:39.800 --> 0:29:45.360
<v Speaker 1>I'm happy, and I'm changed. But it represents a transition.

0:29:47.240 --> 0:29:50.240
<v Speaker 1>Now change. Let me read this to you so I

0:29:50.240 --> 0:29:53.320
<v Speaker 1>don't mess it up. This is outside of my realm.

0:29:53.680 --> 0:29:56.680
<v Speaker 1>I do theology, the psychology part. I want to read

0:29:56.720 --> 0:29:58.160
<v Speaker 1>it and make sure I get it right. I don't

0:29:58.160 --> 0:30:04.400
<v Speaker 1>want to get sued from malpractice up here. Change is

0:30:04.520 --> 0:30:10.800
<v Speaker 1>external is something that happens to you. Okay, the man

0:30:10.840 --> 0:30:14.920
<v Speaker 1>didn't do physical therapy and learn to walk. It was

0:30:14.960 --> 0:30:21.320
<v Speaker 1>an unexpected change, good or bad. Change is external. Change

0:30:21.640 --> 0:30:26.120
<v Speaker 1>could be traffic. Change can be weather. Change can be

0:30:26.160 --> 0:30:29.080
<v Speaker 1>something that happens in your body. Change can be something

0:30:29.080 --> 0:30:33.560
<v Speaker 1>that happens globally. Change happens externally, and it is a

0:30:33.600 --> 0:30:40.280
<v Speaker 1>situation that is imposed by outside circumstances or unforeseen conditions.

0:30:40.280 --> 0:30:46.720
<v Speaker 1>That's change. Follow me. Transition is always an internal or

0:30:46.760 --> 0:30:52.920
<v Speaker 1>a psychological event. You see the contrast. He jumped up immediately,

0:30:53.560 --> 0:30:59.160
<v Speaker 1>that's change. He began to walk, that's transition. Some of

0:30:59.240 --> 0:31:03.959
<v Speaker 1>us are fronted by change because we are unwilling to

0:31:04.160 --> 0:31:08.760
<v Speaker 1>endure the process of transition. I need God's help to

0:31:08.800 --> 0:31:13.760
<v Speaker 1>preach this now. So we jump up, and we jump

0:31:13.840 --> 0:31:16.600
<v Speaker 1>up happy. You know how you get happy when God

0:31:16.640 --> 0:31:20.200
<v Speaker 1>does something awesome in your life. That's a change. But

0:31:20.440 --> 0:31:25.800
<v Speaker 1>transition is where transformation happens, not by something external, but

0:31:25.880 --> 0:31:29.760
<v Speaker 1>by something internal. I'll prove it to you, David said,

0:31:29.880 --> 0:31:33.440
<v Speaker 1>create in me a clean heart, O God, and renew

0:31:33.480 --> 0:31:36.640
<v Speaker 1>a right spirit in me. What does that mean? David

0:31:36.720 --> 0:31:40.040
<v Speaker 1>wasn't praying about his situation. He was praying about his

0:31:40.160 --> 0:31:45.080
<v Speaker 1>spirit because he understood that if God changes your situation

0:31:45.800 --> 0:31:49.960
<v Speaker 1>but the spiritual process is left underdeveloped, it will cause

0:31:50.000 --> 0:32:02.040
<v Speaker 1>an implosion. Now the change happened, it was not illegitimate.

0:32:02.280 --> 0:32:04.640
<v Speaker 1>He jumped up, he walked His feet and ankles could

0:32:04.680 --> 0:32:07.240
<v Speaker 1>do it. But it wasn't his feet at this park

0:32:07.280 --> 0:32:11.920
<v Speaker 1>point that was the problem. Just because your feet are strong,

0:32:12.720 --> 0:32:16.520
<v Speaker 1>and just because your legs were and just because you

0:32:16.640 --> 0:32:20.080
<v Speaker 1>now have the strength to stand, doesn't mean you have

0:32:20.160 --> 0:32:31.440
<v Speaker 1>the understanding to walk. And you're in transition, and it

0:32:31.440 --> 0:32:33.760
<v Speaker 1>doesn't make much sense to you when you're in transition,

0:32:35.480 --> 0:32:39.520
<v Speaker 1>and it's unstable when you're in transition. In fact, when

0:32:39.560 --> 0:32:43.880
<v Speaker 1>you're in transition. You can feel trapped. Here's why I

0:32:43.960 --> 0:32:51.440
<v Speaker 1>left Egypt. I'm not in Canaan. I'm trapped in transition.

0:32:54.000 --> 0:32:57.680
<v Speaker 1>I'm saved enough not to go to Hell, but I'm

0:32:57.720 --> 0:32:59.880
<v Speaker 1>not saved enough to not want to go to the club.

0:33:00.440 --> 0:33:09.840
<v Speaker 1>I'm trying. We got the Angel choir over here in

0:33:09.880 --> 0:33:16.960
<v Speaker 1>this section. The reality of it is, this transition takes time,

0:33:18.640 --> 0:33:23.320
<v Speaker 1>and change happens suddenly, and to be trapped in transition

0:33:23.640 --> 0:33:27.840
<v Speaker 1>is to be waiting for your mind to catch up

0:33:29.360 --> 0:33:33.600
<v Speaker 1>with the transformation that has already happened in your life.

0:33:34.480 --> 0:33:38.360
<v Speaker 1>So I was praying about it, and I was asking

0:33:38.400 --> 0:33:40.360
<v Speaker 1>God to give me a picture of what this looks like.

0:33:41.680 --> 0:33:45.680
<v Speaker 1>I went back over to Hebrews chapter five, and I

0:33:45.680 --> 0:33:51.560
<v Speaker 1>looked for background on that particular situation where you see

0:33:51.560 --> 0:33:54.160
<v Speaker 1>a Christian community struggling to come into the fullness of

0:33:54.200 --> 0:33:57.120
<v Speaker 1>what God has for them. And in one of the

0:33:57.120 --> 0:34:01.560
<v Speaker 1>most middle school teacher pass just a scripture of all time,

0:34:01.960 --> 0:34:06.840
<v Speaker 1>because he's really really frustrated with his pupils. This anonymous

0:34:06.880 --> 0:34:10.640
<v Speaker 1>author begins to rant in Hebrews chapter five, verse eleven

0:34:11.480 --> 0:34:15.799
<v Speaker 1>because he's trying to get something out, and it's frustrating

0:34:15.800 --> 0:34:18.320
<v Speaker 1>when you have something valuable, but you have nowhere to

0:34:18.360 --> 0:34:21.920
<v Speaker 1>put it. Is frustrating when you feel like you have

0:34:22.000 --> 0:34:25.520
<v Speaker 1>something to give but nobody to receive it, especially in

0:34:25.560 --> 0:34:29.120
<v Speaker 1>a relationship when you want to give more, but when

0:34:29.160 --> 0:34:30.960
<v Speaker 1>you look to give what you have in you, you

0:34:31.000 --> 0:34:34.480
<v Speaker 1>don't find anywhere to pour it into. That's frustrating. And

0:34:34.520 --> 0:34:39.960
<v Speaker 1>as he's building up and building up and he's describing maturity,

0:34:40.320 --> 0:34:43.960
<v Speaker 1>he's describing not just the miraculous salvation event, but the

0:34:44.000 --> 0:34:48.680
<v Speaker 1>maturity of following Christ into deeper things and better motivations

0:34:48.760 --> 0:34:52.080
<v Speaker 1>and new ways of doing things that rely on grace

0:34:52.200 --> 0:34:55.480
<v Speaker 1>rather than legalism or the law. As he teaches them

0:34:55.480 --> 0:34:58.919
<v Speaker 1>this switch, he becomes frustrated, and somewhere in his letter

0:34:59.080 --> 0:35:01.879
<v Speaker 1>he senses that he's losing their attention. So he goes

0:35:01.920 --> 0:35:04.600
<v Speaker 1>about this, We have much to say, eleven. And it

0:35:04.680 --> 0:35:07.960
<v Speaker 1>is hard to explain since you have become dull of hearing.

0:35:08.600 --> 0:35:12.000
<v Speaker 1>I love this. This means it's your fault for not

0:35:12.040 --> 0:35:14.160
<v Speaker 1>getting it. It's not the preacher's fault for not saying

0:35:14.200 --> 0:35:16.480
<v Speaker 1>it right. I'm gonna put this verse on my pulpit.

0:35:16.920 --> 0:35:20.480
<v Speaker 1>You have become dull of hearing. It's not that I'm confusing,

0:35:20.800 --> 0:35:23.839
<v Speaker 1>it's just that you're slow, okay Verse twelve. For though

0:35:23.840 --> 0:35:26.600
<v Speaker 1>by this time, that's what he said, for though, by

0:35:26.640 --> 0:35:29.440
<v Speaker 1>this time, you ought to be teachers. You hear, you

0:35:29.520 --> 0:35:36.440
<v Speaker 1>ought to be teaching somebody, but you didn't transition. You

0:35:36.480 --> 0:35:40.799
<v Speaker 1>didn't transition. You got up and learned to walk, but

0:35:40.880 --> 0:35:44.759
<v Speaker 1>you didn't reach back your hand to anybody else. You've

0:35:44.760 --> 0:35:49.319
<v Speaker 1>been a Christian for fourteen years and you're still not

0:35:49.440 --> 0:35:52.640
<v Speaker 1>asking any better questions of life. You're still simplifying it.

0:35:52.960 --> 0:35:56.560
<v Speaker 1>You've been you've been walking with God this long, and

0:35:56.600 --> 0:36:01.239
<v Speaker 1>you should be further. But I'm frustrated because you're not

0:36:01.280 --> 0:36:07.680
<v Speaker 1>farther along. And as he's I don't know, he's frustrated.

0:36:07.680 --> 0:36:09.160
<v Speaker 1>As a halftime talk to you know, he's in the

0:36:09.160 --> 0:36:15.320
<v Speaker 1>locker room. We're better than this team. We're better than this. Yeah,

0:36:15.960 --> 0:36:18.320
<v Speaker 1>cried Tom. You're better than this. That's what he's saying.

0:36:19.040 --> 0:36:22.399
<v Speaker 1>He said, you have need of someone to teach you again,

0:36:22.440 --> 0:36:25.840
<v Speaker 1>the basic principles of the oracles of God. You need milk,

0:36:25.920 --> 0:36:29.359
<v Speaker 1>not solid food. For everyone who lives on milk is

0:36:29.480 --> 0:36:33.520
<v Speaker 1>unskilled in the word of righteousness, since he is a child.

0:36:34.440 --> 0:36:37.960
<v Speaker 1>But solid food is for the mature, for those who

0:36:38.040 --> 0:36:45.160
<v Speaker 1>have their powers of discernment trained, Oh is a skill.

0:36:46.719 --> 0:36:54.880
<v Speaker 1>Transition is a skill. Change is a gift. Transition is

0:36:54.920 --> 0:37:00.680
<v Speaker 1>a skill. And he said this skill requires use and

0:37:00.800 --> 0:37:06.200
<v Speaker 1>practice to distinguish good from evil. The only way to

0:37:06.320 --> 0:37:10.279
<v Speaker 1>know the difference between God's will for your life and

0:37:10.400 --> 0:37:13.080
<v Speaker 1>your will for your life is you've got to go

0:37:13.120 --> 0:37:16.360
<v Speaker 1>to gainst semone. You've got to go to the place

0:37:16.360 --> 0:37:20.720
<v Speaker 1>that Jesus went to where he learned the separation between

0:37:20.760 --> 0:37:25.440
<v Speaker 1>what I want based on comfort and convenience and human

0:37:25.560 --> 0:37:30.080
<v Speaker 1>preference and feelings, and what God wants based on the

0:37:30.120 --> 0:37:33.200
<v Speaker 1>position that He has put me in. Now understand this.

0:37:33.719 --> 0:37:37.200
<v Speaker 1>When Jesus finally got to the cross, he had no

0:37:37.360 --> 0:37:41.560
<v Speaker 1>trouble giving up his life. It was only in gathtseemine

0:37:41.880 --> 0:37:46.319
<v Speaker 1>transition where he had to pray God if there's any

0:37:46.360 --> 0:37:49.600
<v Speaker 1>other way. The greatest test is in transition, So get

0:37:49.640 --> 0:37:52.759
<v Speaker 1>ready for this. If you are being tested, you are

0:37:52.800 --> 0:37:57.160
<v Speaker 1>in transition. And what that means is the greatest oil

0:37:57.280 --> 0:38:02.400
<v Speaker 1>of anointing comes in the place of greatest transition. So

0:38:02.560 --> 0:38:10.040
<v Speaker 1>God is growing you up. That's what he's doing. He's

0:38:10.080 --> 0:38:16.080
<v Speaker 1>growing you up. He's teaching you to stand. Therefore, to

0:38:16.239 --> 0:38:20.200
<v Speaker 1>stand when it's uncertain to stand when it doesn't feel good,

0:38:20.440 --> 0:38:24.000
<v Speaker 1>to stand when it's controversial, to stand when it doesn't

0:38:24.040 --> 0:38:26.799
<v Speaker 1>seem to be happening, To stand on what you know

0:38:26.880 --> 0:38:30.320
<v Speaker 1>when you can't trust what you see or what you feel.

0:38:33.520 --> 0:38:38.719
<v Speaker 1>And you're in transition, and transition takes a little time.

0:38:40.000 --> 0:38:45.120
<v Speaker 1>And now the decision is this, Do I hold on

0:38:45.800 --> 0:38:52.000
<v Speaker 1>to the old or do I lean into the new?

0:38:52.600 --> 0:38:55.640
<v Speaker 1>That's what the man had to decide, and so do you,

0:38:55.719 --> 0:39:00.279
<v Speaker 1>and so do I. Because I had my spot, I

0:39:00.320 --> 0:39:06.279
<v Speaker 1>had my system, I had my support. But now I'm

0:39:06.280 --> 0:39:10.600
<v Speaker 1>in transition and I can't do what I used to

0:39:10.680 --> 0:39:17.760
<v Speaker 1>do anymore. So I had this I had this cup

0:39:18.880 --> 0:39:22.440
<v Speaker 1>where people would come by and they would drop change

0:39:23.400 --> 0:39:26.560
<v Speaker 1>in my cup, and I had to drop my cup

0:39:27.760 --> 0:39:33.160
<v Speaker 1>to grab hold of Peter's hand so I could stand

0:39:33.239 --> 0:39:39.080
<v Speaker 1>up and begin to walk. But that's not the part

0:39:39.080 --> 0:39:42.680
<v Speaker 1>of the text that got my attention, because after the

0:39:42.680 --> 0:39:49.000
<v Speaker 1>man stands up, everybody is shocked to see this man

0:39:50.080 --> 0:39:53.520
<v Speaker 1>who they were used to ignoring, who used to be

0:39:53.640 --> 0:39:58.720
<v Speaker 1>kept on the outside. And they were like, that's Joe.

0:39:59.000 --> 0:40:00.839
<v Speaker 1>I gave him a name, but as a scripture didn't

0:40:00.880 --> 0:40:02.640
<v Speaker 1>And it doesn't seem right that I would spend fifty

0:40:02.640 --> 0:40:04.480
<v Speaker 1>minutes talking about him and not even give him the

0:40:04.480 --> 0:40:10.799
<v Speaker 1>courtesy of a name. That's Joe. No, it can't be

0:40:11.440 --> 0:40:15.720
<v Speaker 1>dudes walk in, jump in, dancing. No, it's time telling

0:40:15.760 --> 0:40:19.560
<v Speaker 1>you that's him. How you know it's him? Cause I

0:40:19.600 --> 0:40:21.840
<v Speaker 1>know I walked by him every day. I used to

0:40:21.840 --> 0:40:24.640
<v Speaker 1>walk by him every day. I walked by him every day.

0:40:24.680 --> 0:40:26.600
<v Speaker 1>I walked by I walked by him every day, and

0:40:26.600 --> 0:40:29.279
<v Speaker 1>he'd come in and we would transition past each other

0:40:29.320 --> 0:40:31.319
<v Speaker 1>every day, and then we would say and see when

0:40:31.320 --> 0:40:36.239
<v Speaker 1>he started to change. They couldn't understand it, and they

0:40:36.239 --> 0:40:42.560
<v Speaker 1>didn't like it. Transition is traumatic, you know. And the

0:40:42.640 --> 0:40:48.440
<v Speaker 1>way I know it's traumatic is because he dances, he walks,

0:40:49.560 --> 0:40:54.240
<v Speaker 1>He goes past the gate and goes into Solomon's portico.

0:40:54.360 --> 0:40:56.920
<v Speaker 1>This was a big, long porch, man. It would take

0:40:56.920 --> 0:40:59.359
<v Speaker 1>the whole that whole side of the temple was one

0:40:59.400 --> 0:41:05.319
<v Speaker 1>big porch. And I never forgot this verse when I

0:41:05.360 --> 0:41:09.719
<v Speaker 1>read it, because it said that in verse eleven that

0:41:09.760 --> 0:41:17.080
<v Speaker 1>the man clung to Peter and John. I never forgot that.

0:41:17.080 --> 0:41:20.840
<v Speaker 1>That just gripped me when I read it, because I

0:41:20.880 --> 0:41:25.000
<v Speaker 1>realized that it matters in these moments of transition what

0:41:25.080 --> 0:41:29.960
<v Speaker 1>you cling to. And I hear the Spirit saying to

0:41:30.000 --> 0:41:33.600
<v Speaker 1>somebody today that you are going to have to choose

0:41:33.640 --> 0:41:37.400
<v Speaker 1>to cling to something that is new and uncomfortable to

0:41:37.480 --> 0:41:41.919
<v Speaker 1>you to move forward in this transitional season of your life.

0:41:43.560 --> 0:41:46.760
<v Speaker 1>For many of us, this means that we are having

0:41:46.800 --> 0:41:49.480
<v Speaker 1>to let go of something old that exists in the

0:41:49.520 --> 0:41:53.439
<v Speaker 1>paradigm of our mind in order to embrace something new.

0:41:53.520 --> 0:41:57.440
<v Speaker 1>I mean, just because the man can walk doesn't mean

0:41:57.480 --> 0:42:00.719
<v Speaker 1>that he can stand by himself. So now when we

0:42:01.160 --> 0:42:04.920
<v Speaker 1>met him in the text, he's being carried, and when

0:42:04.960 --> 0:42:07.800
<v Speaker 1>we say goodbye to him in the text, he's clinging.

0:42:08.960 --> 0:42:12.880
<v Speaker 1>What makes that significant for our lives is you cannot

0:42:12.960 --> 0:42:16.680
<v Speaker 1>take hold of what's new while you have a death

0:42:16.719 --> 0:42:20.840
<v Speaker 1>grip on what's old, and God is saying you have

0:42:20.960 --> 0:42:24.759
<v Speaker 1>gone as far as you can go holding on to

0:42:25.360 --> 0:42:29.800
<v Speaker 1>what you used to be. This requires that the excuses

0:42:30.040 --> 0:42:33.360
<v Speaker 1>that have become so embedded in your life have to

0:42:33.400 --> 0:42:37.720
<v Speaker 1>be left behind at the spot of your transformation. Because

0:42:37.760 --> 0:42:41.560
<v Speaker 1>you're in transition now, God is giving birth to a

0:42:41.640 --> 0:42:44.759
<v Speaker 1>new thing in your life. It is going to require

0:42:44.880 --> 0:42:49.080
<v Speaker 1>letting go of old habits. Look, man, if you are

0:42:49.120 --> 0:42:53.560
<v Speaker 1>a husband now, you can't be single in your mindset anymore.

0:42:54.000 --> 0:42:57.600
<v Speaker 1>You've got to consider a new responsibility. What happens a

0:42:57.600 --> 0:43:01.080
<v Speaker 1>lot of times is we go into new situations holding

0:43:01.120 --> 0:43:05.520
<v Speaker 1>on to old habits. You can't have a husband situation

0:43:05.960 --> 0:43:09.480
<v Speaker 1>and have bachelor habits. Before long, it will tear you

0:43:09.560 --> 0:43:12.960
<v Speaker 1>apart trying to hold on to two things. So I

0:43:13.000 --> 0:43:16.080
<v Speaker 1>hear God saying, today, let it go. It is not

0:43:16.280 --> 0:43:19.680
<v Speaker 1>serving you in this season anymore. Why would you hold

0:43:19.719 --> 0:43:22.160
<v Speaker 1>on to something that taught you how to beg that

0:43:22.280 --> 0:43:25.239
<v Speaker 1>taught you how to blame. It can't heal you anymore.

0:43:25.680 --> 0:43:28.719
<v Speaker 1>Something greater is here. There is a name that is

0:43:28.760 --> 0:43:31.919
<v Speaker 1>greater than any other name, higher than any other name,

0:43:32.400 --> 0:43:40.760
<v Speaker 1>stronger than any other name. But you got to cling

0:43:40.880 --> 0:43:44.520
<v Speaker 1>to it. And cling doesn't mean that you kind of

0:43:44.600 --> 0:43:50.320
<v Speaker 1>swat at it. Cling means that you grab for Jesus

0:43:50.719 --> 0:43:55.200
<v Speaker 1>with all you've got, because you know, like Jacob, that

0:43:55.280 --> 0:44:00.839
<v Speaker 1>if he doesn't bless you, you won't be blessed. Said

0:44:00.880 --> 0:44:06.840
<v Speaker 1>he clung to Peter and John. And what you cling

0:44:06.960 --> 0:44:11.919
<v Speaker 1>to in this season of transition in your life will

0:44:11.960 --> 0:44:17.200
<v Speaker 1>determine whether you go forward or stay at the gate.

0:44:20.840 --> 0:44:22.759
<v Speaker 1>You know what the first thing that Peter did when

0:44:22.800 --> 0:44:26.359
<v Speaker 1>he saw the man grabbing onto him, was he used

0:44:26.400 --> 0:44:30.600
<v Speaker 1>him for a sermon illustration. God wants to use you.

0:44:32.239 --> 0:44:36.200
<v Speaker 1>God wants to use you. God set it up so

0:44:36.239 --> 0:44:39.600
<v Speaker 1>that he could use you. God set it up just

0:44:39.719 --> 0:44:44.239
<v Speaker 1>so he could use you for his purpose and his glory.

0:44:44.840 --> 0:44:49.880
<v Speaker 1>But you're in transition right now, and by holding on

0:44:49.920 --> 0:44:55.080
<v Speaker 1>to the old, you forfeit the future. I came to say,

0:44:55.640 --> 0:44:58.919
<v Speaker 1>let go of that thing that keeps you paralyzed, let

0:44:59.000 --> 0:45:01.480
<v Speaker 1>go of that thing that keeps you fearful, and let

0:45:01.560 --> 0:45:05.080
<v Speaker 1>go of that thing that keeps you stuck. This is

0:45:05.080 --> 0:45:13.000
<v Speaker 1>a metamorphosis, and to be stuck at one stage of

0:45:13.040 --> 0:45:18.240
<v Speaker 1>your spiritual growth when opportunity, power, and authority is standing

0:45:18.280 --> 0:45:23.040
<v Speaker 1>in front of you is a terrible thing. With everyone

0:45:23.120 --> 0:45:26.279
<v Speaker 1>standing at every location, I would like to pray for

0:45:26.360 --> 0:45:34.399
<v Speaker 1>you concerning this transitional moment in your life. It would

0:45:34.440 --> 0:45:37.520
<v Speaker 1>be awesome if I knew all the details, but I

0:45:37.520 --> 0:45:45.319
<v Speaker 1>don't have to. God does. And you've been on the

0:45:45.360 --> 0:45:50.480
<v Speaker 1>way somewhere and frustrated because change is taking longer than

0:45:50.520 --> 0:45:53.399
<v Speaker 1>you thought it would. Now, what I'm speaking to right

0:45:53.440 --> 0:45:56.560
<v Speaker 1>now is not you waited three days on something. I

0:45:56.600 --> 0:46:00.440
<v Speaker 1>mean when you have been frustrated that you are not changing. Now,

0:46:00.480 --> 0:46:02.960
<v Speaker 1>here's what God is saying what do you need to

0:46:03.040 --> 0:46:06.440
<v Speaker 1>let go of? And what do you need to take

0:46:06.480 --> 0:46:12.520
<v Speaker 1>hold of? The word that he uses that they translate

0:46:12.600 --> 0:46:18.040
<v Speaker 1>cling is also used to mean put under arrest. In't

0:46:18.040 --> 0:46:21.560
<v Speaker 1>that cool? This man was like, Oh no, y'all, ain't

0:46:21.640 --> 0:46:27.640
<v Speaker 1>leaving me here. He grabbed Peter and John and refused

0:46:28.200 --> 0:46:32.920
<v Speaker 1>to let go. I think that's what it takes to

0:46:32.960 --> 0:46:36.360
<v Speaker 1>see change in our life, to grab hold of it

0:46:36.480 --> 0:46:39.080
<v Speaker 1>and say, oh no, no, no no, no no, You're not

0:46:39.080 --> 0:46:41.560
<v Speaker 1>going to leave me like you found me. No no,

0:46:41.560 --> 0:46:43.879
<v Speaker 1>no, no no, no no no. I'm not gonna try this

0:46:43.960 --> 0:46:46.359
<v Speaker 1>once and then go back to misery. I'm not going

0:46:46.440 --> 0:46:49.279
<v Speaker 1>to suffocate in despair when hope is in front of

0:46:49.280 --> 0:46:56.959
<v Speaker 1>me in the form of the spirit of God. No. So, Lord,

0:46:57.000 --> 0:47:00.239
<v Speaker 1>I ask you now, because I know that somebody has

0:47:00.280 --> 0:47:06.320
<v Speaker 1>been trapped in between old and new, trapped in between

0:47:08.400 --> 0:47:11.800
<v Speaker 1>a past and a future. I ask you right now

0:47:12.520 --> 0:47:14.640
<v Speaker 1>to give them the grace not only to stand up,

0:47:15.440 --> 0:47:19.920
<v Speaker 1>but give them the direction to walk. I pray right

0:47:19.960 --> 0:47:23.720
<v Speaker 1>now in Jesus' name that nobody would leave this place

0:47:25.400 --> 0:47:30.640
<v Speaker 1>holding on to something that is keeping them stuck. In

0:47:30.719 --> 0:47:34.359
<v Speaker 1>the name of the Lord, I command you to rise

0:47:34.440 --> 0:47:38.160
<v Speaker 1>up and walk, not just to jump up and shout,

0:47:39.239 --> 0:47:43.080
<v Speaker 1>but to walk in a new direction, to walk toward

0:47:43.200 --> 0:47:46.560
<v Speaker 1>what God has called you, to walk toward what He

0:47:46.640 --> 0:47:50.520
<v Speaker 1>sees in you, to walk toward what He created you

0:47:50.600 --> 0:47:55.080
<v Speaker 1>to be spirit of the Living God in this moment

0:47:55.120 --> 0:48:01.720
<v Speaker 1>of transition. Whether it's circumstantial or whether it's motional, doesn't matter.

0:48:02.680 --> 0:48:07.320
<v Speaker 1>I pray that you, being the constant God who never changes,

0:48:08.239 --> 0:48:11.920
<v Speaker 1>the constant God who does not move, who is not

0:48:12.120 --> 0:48:16.279
<v Speaker 1>bound by time, that you would touch every situation by

0:48:16.320 --> 0:48:20.839
<v Speaker 1>your grace and glory today and enable feet that we're

0:48:20.880 --> 0:48:25.120
<v Speaker 1>never able to stand before, to jump upright and to

0:48:25.239 --> 0:48:29.880
<v Speaker 1>walk in a new direction. Home, Lord, you know what

0:48:29.960 --> 0:48:34.319
<v Speaker 1>they're dealing with, and you know what is beneath what

0:48:34.320 --> 0:48:38.840
<v Speaker 1>they're dealing with on the surface. I pray for patience.

0:48:39.920 --> 0:48:44.719
<v Speaker 1>Sometimes it takes that. I pray for new partnerships. Give

0:48:44.760 --> 0:48:47.000
<v Speaker 1>every person in this room a Peter and John that

0:48:47.040 --> 0:48:49.960
<v Speaker 1>they can walk with on the way to where you're

0:48:50.040 --> 0:48:53.920
<v Speaker 1>leading them. It is so uncertain. We don't know what

0:48:53.960 --> 0:48:55.920
<v Speaker 1>one moment to the next holds. We just know that

0:48:56.440 --> 0:49:03.160
<v Speaker 1>change is inevitable, but we choose transformation through every change

0:49:03.160 --> 0:49:07.440
<v Speaker 1>in our life, good or bad. Thank you for joining us.

0:49:07.760 --> 0:49:10.200
<v Speaker 1>Special thanks to those of you who give generously to

0:49:10.280 --> 0:49:13.759
<v Speaker 1>this ministry is because of you that this ministry is possible.

0:49:14.200 --> 0:49:16.760
<v Speaker 1>You can click the link in the description to give now,

0:49:17.280 --> 0:49:21.160
<v Speaker 1>or visit Elevationchurch dot org slash podcast for more information

0:49:21.680 --> 0:49:24.839
<v Speaker 1>and if you enjoyed the podcast, you can subscribe. You

0:49:24.840 --> 0:49:26.920
<v Speaker 1>can share it with your friends. You can click the

0:49:26.920 --> 0:49:29.239
<v Speaker 1>share button, take a screenshot and share it on your

0:49:29.239 --> 0:49:32.239
<v Speaker 1>social stories and tag us at Elevation Church. Thanks again

0:49:32.239 --> 0:49:38.400
<v Speaker 1>for listening. God bless you.