1 00:00:01,400 --> 00:00:06,920 Speaker 1: Quality times. But Joseph s gotten more. My friends. As 2 00:00:07,120 --> 00:00:11,280 Speaker 1: I am beginning to lay down this sound for you, 3 00:00:11,920 --> 00:00:15,040 Speaker 1: I'm reminded of the fact that we are actually in 4 00:00:15,080 --> 00:00:18,440 Speaker 1: the middle of the Lenten season. That means that we 5 00:00:18,480 --> 00:00:26,079 Speaker 1: are quickly approaching Good Friday, and of course Eastern and 6 00:00:26,360 --> 00:00:30,640 Speaker 1: when you think about Good Friday, one of the things 7 00:00:30,640 --> 00:00:34,919 Speaker 1: that jumps to mind for believers and non believers at 8 00:00:34,960 --> 00:00:38,680 Speaker 1: a base level, people understand what that meant, and it 9 00:00:39,360 --> 00:00:45,120 Speaker 1: certainly meant one of the worst deaths that the Roman 10 00:00:45,280 --> 00:00:50,680 Speaker 1: Empire could inflict upon one of their subjects. And of 11 00:00:50,680 --> 00:00:56,280 Speaker 1: course I'm talking about crucifixion. Horrible, absolutely horrible way to die. 12 00:00:57,400 --> 00:01:02,440 Speaker 1: And contrary to what most people think, crucifixion in the 13 00:01:02,480 --> 00:01:07,040 Speaker 1: ancient world did not necessarily involve the nailing of someone. 14 00:01:07,440 --> 00:01:12,520 Speaker 1: It was kind of a suspension asphyxia where the hands 15 00:01:12,560 --> 00:01:15,080 Speaker 1: and the feet were bound to across and they were 16 00:01:15,160 --> 00:01:21,040 Speaker 1: left to hang and linger. Today we're going to talk 17 00:01:21,160 --> 00:01:25,960 Speaker 1: about a case that has the ear marks of crucifixion, 18 00:01:27,720 --> 00:01:31,040 Speaker 1: the earmarks of crucifixion, and a man that is gentle 19 00:01:31,480 --> 00:01:35,160 Speaker 1: and kind and a man of God, a man that 20 00:01:35,240 --> 00:01:38,760 Speaker 1: had his own flock, a man that had his own church, 21 00:01:40,040 --> 00:01:42,959 Speaker 1: but he was not founded as church. He was founded 22 00:01:43,000 --> 00:01:48,080 Speaker 1: his home in his bedroom in a posture that he 23 00:01:48,200 --> 00:01:52,280 Speaker 1: was left in and what authorities are saying, and I 24 00:01:52,400 --> 00:01:57,760 Speaker 1: quote that he had been pinned to the wall and 25 00:01:57,800 --> 00:02:07,400 Speaker 1: of course dead. I'm Joseph Scott Morgan, and this is bodybacks, Dave. 26 00:02:07,600 --> 00:02:09,919 Speaker 1: I wanted to hop on with you, my friend, because 27 00:02:12,000 --> 00:02:14,840 Speaker 1: this is a follow up to an episode that you 28 00:02:14,919 --> 00:02:18,000 Speaker 1: and I had done. And I remember both of us 29 00:02:18,040 --> 00:02:20,360 Speaker 1: at that at that time, and it takes a lot 30 00:02:20,440 --> 00:02:22,200 Speaker 1: for you and I to shake our heads at something. 31 00:02:22,480 --> 00:02:25,800 Speaker 1: I mean, I think that you would admit that. I 32 00:02:25,840 --> 00:02:28,520 Speaker 1: don't want to speak for you, but we covered this 33 00:02:28,600 --> 00:02:33,799 Speaker 1: case and I think that we were both shocked by 34 00:02:33,919 --> 00:02:37,760 Speaker 1: virtue of what was discovered at a crime scene out 35 00:02:37,760 --> 00:02:43,200 Speaker 1: in Arizona. And now, I guess how many months down range? 36 00:02:43,240 --> 00:02:46,680 Speaker 1: Well several Now we're coming up on a year anniversary here, 37 00:02:46,919 --> 00:02:49,120 Speaker 1: well in May, I guess we're still shy of that 38 00:02:49,160 --> 00:02:54,400 Speaker 1: a couple of months away. But brutal homicide and something 39 00:02:54,440 --> 00:02:56,320 Speaker 1: that we now have more information about. 40 00:02:56,440 --> 00:03:01,280 Speaker 2: Okay, April twenty eighth, that's when this happened a year ago, 41 00:03:02,280 --> 00:03:06,080 Speaker 2: and it happened in Americopa County, Arizona. A lot of 42 00:03:06,080 --> 00:03:10,560 Speaker 2: people familiar with America County because we've had a lot 43 00:03:10,600 --> 00:03:16,160 Speaker 2: of things go through there. Member Sheriff Joe Arpaio, sandwiches, 44 00:03:16,600 --> 00:03:21,519 Speaker 2: Diggs County Jail. Yeah, and sandwiches in pink and pink uniforms, yeah, 45 00:03:21,560 --> 00:03:25,440 Speaker 2: pink underwear. Anyway, americap County known for a lot of things. 46 00:03:25,480 --> 00:03:30,600 Speaker 2: But Americapa County was the home of Pastor William Shoenman. 47 00:03:31,440 --> 00:03:35,720 Speaker 2: He was the pastor in New River, Arizona. And you 48 00:03:35,760 --> 00:03:39,080 Speaker 2: know he you mentioned something before we started recording that 49 00:03:39,520 --> 00:03:41,640 Speaker 2: I had forgotten and that he was a tinkerer. He 50 00:03:41,760 --> 00:03:44,720 Speaker 2: was a guy who could work on on on engines, 51 00:03:44,840 --> 00:03:47,760 Speaker 2: on car current he was. He was the guy that 52 00:03:47,960 --> 00:03:50,880 Speaker 2: everybody has to have in their rolodex or in their phone, 53 00:03:51,280 --> 00:03:53,320 Speaker 2: that you know you call when you got a problem 54 00:03:53,360 --> 00:03:56,080 Speaker 2: with the motor. You say in him, he goes, bring 55 00:03:56,120 --> 00:03:57,800 Speaker 2: it over, I'll take it. I'll take a look. Anyway. 56 00:03:58,280 --> 00:04:02,279 Speaker 2: He was murdered in his home and he was positioned 57 00:04:02,720 --> 00:04:05,880 Speaker 2: in such a way. His body was posed to look 58 00:04:06,000 --> 00:04:09,840 Speaker 2: like a crucifixion. And when you have a victim that 59 00:04:09,960 --> 00:04:15,400 Speaker 2: is seventy six years old, who is posed in such 60 00:04:15,440 --> 00:04:21,039 Speaker 2: a way with such religious significance for the Christian world anyway. 61 00:04:21,920 --> 00:04:28,000 Speaker 2: And he is found by two members of his congregation 62 00:04:29,520 --> 00:04:31,440 Speaker 2: who were checking on him. I mean, we have so 63 00:04:31,520 --> 00:04:34,720 Speaker 2: many of these stories that begin with a welfare check. 64 00:04:35,440 --> 00:04:38,760 Speaker 2: It's family or friend or police. This case, two members 65 00:04:38,760 --> 00:04:42,280 Speaker 2: of his congregation, and they were the ones that found him. 66 00:04:42,320 --> 00:04:44,800 Speaker 2: And we immediately got this story out and we covered 67 00:04:44,800 --> 00:04:48,400 Speaker 2: it right then because this is odd. It's weird. You know, 68 00:04:48,440 --> 00:04:52,120 Speaker 2: there's who does this to an old pastor? And what 69 00:04:52,279 --> 00:04:54,960 Speaker 2: kind of a threat can a seventy six year old 70 00:04:54,960 --> 00:04:57,560 Speaker 2: man really be to you that would cause you to 71 00:04:57,640 --> 00:05:01,120 Speaker 2: want to end his life and then pose his body 72 00:05:01,160 --> 00:05:05,039 Speaker 2: in such a way to either humiliate him or shock 73 00:05:05,120 --> 00:05:06,520 Speaker 2: whoever finds him. 74 00:05:06,920 --> 00:05:09,080 Speaker 1: So I like that. I like the idea that you 75 00:05:09,160 --> 00:05:12,760 Speaker 1: use shock because I think a lot of this centers 76 00:05:13,360 --> 00:05:16,560 Speaker 1: what we see at the scene here is uh, there 77 00:05:16,600 --> 00:05:19,880 Speaker 1: is shock value to it. Uh that goes and again, 78 00:05:20,040 --> 00:05:25,800 Speaker 1: you know, getting off into uh criminal behavior. The area 79 00:05:25,800 --> 00:05:28,440 Speaker 1: of criminal behavior is not and I will say the 80 00:05:28,480 --> 00:05:30,840 Speaker 1: skin it is not my area of expertise, but it's 81 00:05:30,839 --> 00:05:32,719 Speaker 1: something I have to be aware of as a medical 82 00:05:32,800 --> 00:05:36,640 Speaker 1: legal death investigation because investigator, because I have to understand 83 00:05:36,680 --> 00:05:40,320 Speaker 1: the significance of posing and there's any number of reasons 84 00:05:40,400 --> 00:05:42,960 Speaker 1: you find bodies posed, if you will, mostly you. 85 00:05:43,080 --> 00:05:45,080 Speaker 2: Have to work about a bunch of cases like that. 86 00:05:46,360 --> 00:05:49,360 Speaker 1: I had. Let's see, are you talking about with a 87 00:05:49,440 --> 00:05:56,240 Speaker 1: particulous post of religiosity? No, well, hang on, yeah, yeah 88 00:05:56,279 --> 00:06:00,440 Speaker 1: I did. Uh there were a serial killer would always 89 00:06:00,560 --> 00:06:06,800 Speaker 1: pose uh uh poses victims uh uh And I always 90 00:06:06,800 --> 00:06:11,240 Speaker 1: forget this term the title of uh and I know 91 00:06:11,279 --> 00:06:14,320 Speaker 1: that our friends will will gig me on this, but uh, 92 00:06:14,440 --> 00:06:19,560 Speaker 1: the position of the Leonardo uh Da Vinci rendering of 93 00:06:19,640 --> 00:06:22,240 Speaker 1: man where the arms are extended and the legs are extended. 94 00:06:22,800 --> 00:06:26,120 Speaker 1: Had that happen? Uh, every one of the victims were 95 00:06:26,400 --> 00:06:27,560 Speaker 1: posed that way? 96 00:06:27,760 --> 00:06:30,400 Speaker 2: Wow. You know a lot of times when we hear 97 00:06:30,440 --> 00:06:35,279 Speaker 2: it posing, it's to create shock for the binder. 98 00:06:35,760 --> 00:06:40,320 Speaker 1: Yeah yeah, And in that case, uh, several of the 99 00:06:40,360 --> 00:06:43,919 Speaker 1: cases that those bodies were posed in that position and 100 00:06:43,960 --> 00:06:48,640 Speaker 1: surrounded with tires, which is weird. Something I discovered in 101 00:06:48,720 --> 00:06:52,160 Speaker 1: working this case those cases is that you don't think 102 00:06:52,200 --> 00:06:54,320 Speaker 1: about it. Next time you go to a garage that 103 00:06:54,400 --> 00:06:58,880 Speaker 1: does tires, think about what Morgan's saying here, Try and 104 00:06:58,880 --> 00:07:02,080 Speaker 1: see if you can smell anything else in that environment 105 00:07:02,120 --> 00:07:07,360 Speaker 1: other than tires. I became aware of it because it 106 00:07:07,400 --> 00:07:10,120 Speaker 1: was along in an industrial canal. We had several of these 107 00:07:10,160 --> 00:07:13,440 Speaker 1: cases and tires were used every time tires had been 108 00:07:13,480 --> 00:07:16,760 Speaker 1: discarded in this area, and I found out something really quick. 109 00:07:16,760 --> 00:07:20,560 Speaker 1: I actually did an experiment I remember when was it 110 00:07:20,880 --> 00:07:23,800 Speaker 1: found a dead catfish bloated on the side of canal, 111 00:07:23,840 --> 00:07:27,320 Speaker 1: and I put it inside of a tire and stack 112 00:07:27,400 --> 00:07:29,400 Speaker 1: tires on top of it. And you couldn't smell the 113 00:07:29,440 --> 00:07:31,720 Speaker 1: dead catfish. It had been bloating in the sun, the 114 00:07:31,760 --> 00:07:34,280 Speaker 1: South Louisiana sun, because I thought that there was some 115 00:07:34,360 --> 00:07:36,679 Speaker 1: kind of connection to that, and you can't smell anything 116 00:07:36,760 --> 00:07:40,600 Speaker 1: other than the tires. So that led me and some 117 00:07:40,640 --> 00:07:46,119 Speaker 1: of my colleagues to conclude that whoever found the body 118 00:07:46,160 --> 00:07:48,760 Speaker 1: would not find the body by smell, but would find 119 00:07:48,760 --> 00:07:50,920 Speaker 1: the body by sight, and that it would be this 120 00:07:51,120 --> 00:07:54,640 Speaker 1: over the top shock, and it was. It was quite shocking. 121 00:07:54,760 --> 00:08:01,920 Speaker 1: I remember both people in those two cases were very 122 00:08:01,960 --> 00:08:04,680 Speaker 1: disturbed because they just walked up on the bodies surrounded 123 00:08:04,680 --> 00:08:07,560 Speaker 1: by tires, and they had to visualize it. Couldn't smell 124 00:08:07,600 --> 00:08:10,679 Speaker 1: it because you've got the scent of rubber in the air, 125 00:08:11,120 --> 00:08:13,800 Speaker 1: and not to mention you're in South Louisiana and so 126 00:08:13,880 --> 00:08:17,120 Speaker 1: everything bakes down there, and so I think, I don't 127 00:08:17,200 --> 00:08:19,520 Speaker 1: I have done a scientific study about this, but I 128 00:08:19,560 --> 00:08:24,640 Speaker 1: think that it's probably more profound in an area where 129 00:08:24,680 --> 00:08:28,840 Speaker 1: it's like really intensely hot and humid. That smell kind 130 00:08:28,840 --> 00:08:33,320 Speaker 1: of comes forward, that petroleum based, you know, yucky rubber smell. 131 00:08:34,800 --> 00:08:38,440 Speaker 1: So yeah, as far as posing goes, yeah, I have 132 00:08:38,720 --> 00:08:41,280 Speaker 1: I have had cases like that. And of course, when 133 00:08:41,280 --> 00:08:44,199 Speaker 1: you have people there staging scenes, which I worked a 134 00:08:44,280 --> 00:08:49,000 Speaker 1: number of those, are those are posing. But the posing 135 00:08:49,040 --> 00:08:52,320 Speaker 1: there is not for shock value, is for deception. And 136 00:08:52,400 --> 00:08:54,640 Speaker 1: I think that, you know, we could probably do an 137 00:08:54,800 --> 00:08:57,920 Speaker 1: entire episode on the posing of remains, because there's any 138 00:08:58,600 --> 00:09:00,680 Speaker 1: I've had people that have taken their our own lives 139 00:09:00,720 --> 00:09:04,600 Speaker 1: and have posed themselves prior to it. So that when 140 00:09:06,320 --> 00:09:11,440 Speaker 1: and there's a category when you're working suicide investigations, there's 141 00:09:11,440 --> 00:09:15,800 Speaker 1: a category where it's called statement making, where you will 142 00:09:15,800 --> 00:09:19,360 Speaker 1: have people that will take their own lives in such 143 00:09:19,920 --> 00:09:22,880 Speaker 1: a horrible manner that they know that the person that's 144 00:09:22,920 --> 00:09:26,720 Speaker 1: going to discover them, it's almost like a final finger 145 00:09:26,800 --> 00:09:30,120 Speaker 1: to this individual and they walk in and that does happen, 146 00:09:30,280 --> 00:09:32,840 Speaker 1: Oh my god, And that's happened in any number of times. 147 00:09:33,960 --> 00:09:36,400 Speaker 1: And that's different than people making a statement where they 148 00:09:36,440 --> 00:09:39,000 Speaker 1: go in front of a big crowd and let's see 149 00:09:39,000 --> 00:09:40,280 Speaker 1: a different kind of statement. Yeah. 150 00:09:40,360 --> 00:09:43,000 Speaker 2: What I was thinking of is when we've covered stories 151 00:09:43,120 --> 00:09:47,880 Speaker 2: I have covered them over the years of victims being posed. Yeah, 152 00:09:48,080 --> 00:09:53,120 Speaker 2: and oftentimes from my standpoint, not from the death investigator 153 00:09:53,280 --> 00:09:56,160 Speaker 2: that you had to do, but just from the reviewing 154 00:09:56,240 --> 00:10:00,840 Speaker 2: and studying crime scenes to report them. Oftentimes the actual 155 00:10:01,320 --> 00:10:04,440 Speaker 2: posing is not related to the press. They keep it 156 00:10:04,520 --> 00:10:07,880 Speaker 2: private and they reacted because it is so shocking. And 157 00:10:08,559 --> 00:10:12,080 Speaker 2: I remember it happened in Florida at the it was 158 00:10:12,120 --> 00:10:17,200 Speaker 2: the FSU off campus where the guy staged. It's the victims. 159 00:10:17,240 --> 00:10:18,040 Speaker 2: I'll have to look it up. 160 00:10:18,200 --> 00:10:21,040 Speaker 1: But little University of Florida. You're talking about the Gainsville Ripper. 161 00:10:21,120 --> 00:10:23,520 Speaker 2: Yeah, Gainesville was his last name. 162 00:10:23,600 --> 00:10:24,480 Speaker 1: Yeah, I know you were talking about. 163 00:10:24,520 --> 00:10:27,120 Speaker 2: It came out during the coburger thing. But in this 164 00:10:27,280 --> 00:10:29,760 Speaker 2: in that case because Coberg looked him up, remember had 165 00:10:29,840 --> 00:10:30,560 Speaker 2: him on his phone. 166 00:10:30,880 --> 00:10:32,880 Speaker 1: Yeah, Well, it happened in a college town and it 167 00:10:33,200 --> 00:10:36,959 Speaker 1: sharp force, sharp force instruments. You know, we got there 168 00:10:36,960 --> 00:10:39,840 Speaker 1: were people. I was working in New Orleans at that time, 169 00:10:39,880 --> 00:10:42,560 Speaker 1: and this guy had a Louisiana connection and back to 170 00:10:42,640 --> 00:10:45,520 Speaker 1: the serial killings that we had down there. There's always 171 00:10:45,559 --> 00:10:47,679 Speaker 1: some kind of serial killing going on at some place 172 00:10:47,760 --> 00:10:50,280 Speaker 1: at some point in time. Might not be in the immediate, 173 00:10:50,360 --> 00:10:53,480 Speaker 1: but it's and I remember there. I had colleagues that 174 00:10:53,559 --> 00:10:57,800 Speaker 1: were police officers that were looking at him to see 175 00:10:57,800 --> 00:10:59,680 Speaker 1: if he had any connection to any of the stuff 176 00:10:59,679 --> 00:11:01,640 Speaker 1: that was happening in South Louisiana. And I think it's 177 00:11:01,760 --> 00:11:03,960 Speaker 1: points of origin. We're lock up in Shreeport in the 178 00:11:04,000 --> 00:11:07,600 Speaker 1: north part. If I'm getting I'm getting this all probably twisted, 179 00:11:08,120 --> 00:11:10,600 Speaker 1: but you know, and of course in that case, nice 180 00:11:10,640 --> 00:11:14,520 Speaker 1: were used. I think that there was a decapitation, maybe 181 00:11:14,600 --> 00:11:18,240 Speaker 1: one or two. Yeah, and so yeah, you're talking. In 182 00:11:18,280 --> 00:11:21,520 Speaker 1: that case there there was posing and they didn't tell 183 00:11:21,559 --> 00:11:23,480 Speaker 1: us about it. Shock value, right, and they. 184 00:11:23,840 --> 00:11:25,480 Speaker 2: Know they wouldn't tell us what it was. They would 185 00:11:25,480 --> 00:11:28,840 Speaker 2: only at first in the yeah they said, and they 186 00:11:29,160 --> 00:11:32,520 Speaker 2: they look when the investigators say, well the victims were posed, 187 00:11:32,520 --> 00:11:34,600 Speaker 2: because you're like, well, how was the victim found? Who 188 00:11:34,640 --> 00:11:36,720 Speaker 2: found them? What was you know? You go for that 189 00:11:36,720 --> 00:11:39,960 Speaker 2: because that's actual information. And when they stop and say, well, 190 00:11:40,040 --> 00:11:43,600 Speaker 2: the victims were posed, and we're not telling you anything else, 191 00:11:44,080 --> 00:11:46,280 Speaker 2: It's like your mind goes crazy because you're like, this 192 00:11:46,360 --> 00:11:49,760 Speaker 2: is already a horrific crime, man, how much worse can 193 00:11:49,800 --> 00:11:51,880 Speaker 2: it be? And then you realize, as you and I 194 00:11:51,920 --> 00:11:54,800 Speaker 2: often have when we start doing these is, and we've 195 00:11:54,920 --> 00:11:58,079 Speaker 2: just dug deeper again. We thought we hit the basement 196 00:11:58,320 --> 00:12:01,600 Speaker 2: of every worse, you know, Nope, there's still another pile 197 00:12:01,640 --> 00:12:02,080 Speaker 2: down there. 198 00:12:02,200 --> 00:12:05,200 Speaker 1: Still. Yeah, it goes deeper, man, keep digging, you know, 199 00:12:05,360 --> 00:12:10,000 Speaker 1: and you never know u uh, you know, cloven cloven 200 00:12:10,040 --> 00:12:13,520 Speaker 1: hoofs and pointy tail. You're you're worried, you're about to strike, 201 00:12:13,640 --> 00:12:16,200 Speaker 1: you know, go right into the living room of hell. 202 00:12:16,880 --> 00:12:19,439 Speaker 2: And that's where this guy's coming from. Because this guy 203 00:12:19,520 --> 00:12:24,080 Speaker 2: who alleged now the alleged killer in this case, Joe, 204 00:12:24,720 --> 00:12:27,760 Speaker 2: was arrested by good old detective work. Believe it or not, 205 00:12:28,600 --> 00:12:31,920 Speaker 2: there was not I mean from a staging of a body, 206 00:12:32,200 --> 00:12:35,160 Speaker 2: staging a victim or opposing him. They didn't have a 207 00:12:35,200 --> 00:12:39,320 Speaker 2: lot of evidence right there. I mean, the the suspect 208 00:12:39,320 --> 00:12:40,760 Speaker 2: got away at first. 209 00:12:41,080 --> 00:12:43,480 Speaker 1: You know, hey, look when we initially reported this, we 210 00:12:43,520 --> 00:12:47,400 Speaker 1: didn't have we didn't have anybody, right Well we got somebody, now. 211 00:12:47,840 --> 00:12:50,080 Speaker 2: Yeah, we do. That was the things I was looking 212 00:12:50,120 --> 00:12:52,080 Speaker 2: through my notes, and I kept thinking, why don't we 213 00:12:52,120 --> 00:12:54,280 Speaker 2: have a suspect written here? And I'm like, oh, well, 214 00:12:54,280 --> 00:12:56,840 Speaker 2: we did the show because I remember it was really shocking, 215 00:12:56,920 --> 00:12:59,200 Speaker 2: a lot of people were talking about it. So we 216 00:12:59,280 --> 00:13:01,880 Speaker 2: went in a dress the issue with the posing of 217 00:13:01,920 --> 00:13:03,640 Speaker 2: the body and the victim and all that, but we 218 00:13:03,679 --> 00:13:06,800 Speaker 2: didn't have under the suspect in our notes. It's blank, 219 00:13:07,480 --> 00:13:08,040 Speaker 2: you know, Dave. 220 00:13:09,400 --> 00:13:12,199 Speaker 1: At that moment in time when we were covering the case, 221 00:13:13,240 --> 00:13:15,480 Speaker 1: we had a sense, I think that this was going 222 00:13:15,559 --> 00:13:20,120 Speaker 1: to be maybe something a bit different than what we're 223 00:13:20,240 --> 00:13:23,080 Speaker 1: used to seeing. And I got to tell you the 224 00:13:23,160 --> 00:13:25,800 Speaker 1: facts at this point in time, at least don't disappoint it, 225 00:13:25,840 --> 00:13:29,640 Speaker 1: because not only do we have a name of an individual, 226 00:13:30,360 --> 00:13:34,440 Speaker 1: we have a very interesting tattoo, and we also have 227 00:13:36,200 --> 00:13:40,480 Speaker 1: a list of people where we find out that maybe 228 00:13:40,520 --> 00:14:00,680 Speaker 1: pastor Bill was not going to be the only target. Brother, Dave, 229 00:14:00,880 --> 00:14:03,800 Speaker 1: I got to tell you. I want to ask you upfront, 230 00:14:04,720 --> 00:14:08,439 Speaker 1: does this guy have horns? Does he have cloven hoofs 231 00:14:08,480 --> 00:14:11,440 Speaker 1: in a pointy tail? I don't think he does. And 232 00:14:11,480 --> 00:14:17,040 Speaker 1: that's that's even scarier because he's out there running around 233 00:14:17,640 --> 00:14:23,240 Speaker 1: and it could have been anybody. But you alluded to 234 00:14:23,280 --> 00:14:25,880 Speaker 1: the fact that the police, you know, really started to 235 00:14:27,320 --> 00:14:30,680 Speaker 1: wear on their shoe leather a little bit and came 236 00:14:30,760 --> 00:14:35,240 Speaker 1: up with a name, came up with a suspects it. 237 00:14:35,520 --> 00:14:38,760 Speaker 2: I was surprised at how they did it because you 238 00:14:38,800 --> 00:14:41,360 Speaker 2: mentioned the shoe leather whenever Joe says shoelead that that 239 00:14:41,480 --> 00:14:43,680 Speaker 2: means the cops had to do a lot of work, 240 00:14:43,960 --> 00:14:46,920 Speaker 2: but old fashioned work. Yeah, hitting the streets. It wasn't 241 00:14:46,920 --> 00:14:47,960 Speaker 2: sitting behind a computer. 242 00:14:49,200 --> 00:14:51,240 Speaker 1: Let the boys at the laps solve it is, you 243 00:14:51,280 --> 00:14:52,520 Speaker 1: know which I get tired of hearing. 244 00:14:52,800 --> 00:14:57,040 Speaker 2: Yeah, it's kind of Yeah, we got DNA at this point. Well, 245 00:14:57,040 --> 00:14:57,960 Speaker 2: then everybody can go home. 246 00:14:58,400 --> 00:14:59,480 Speaker 1: Everybody can go home at that point. 247 00:14:59,520 --> 00:15:03,440 Speaker 2: All right, Well here that's what happened. The man's name 248 00:15:05,280 --> 00:15:12,600 Speaker 2: is Adam Chief and Adam Sheef. The reason we're doing 249 00:15:12,640 --> 00:15:17,600 Speaker 2: the update is, first of all, he is fifty two 250 00:15:17,680 --> 00:15:21,760 Speaker 2: years old, and he is representing himself. Okay, you already 251 00:15:21,800 --> 00:15:23,720 Speaker 2: knew he got arrested, so we're giving you his name 252 00:15:23,800 --> 00:15:26,440 Speaker 2: and we're telling you he's already representing himself. And the 253 00:15:26,520 --> 00:15:29,520 Speaker 2: reason we're covering it now is because Joe called me 254 00:15:29,600 --> 00:15:32,320 Speaker 2: up and he's like, you're not going to believe this guy. Yeah, 255 00:15:32,360 --> 00:15:33,720 Speaker 2: what does he want us to do to him? 256 00:15:33,800 --> 00:15:37,920 Speaker 1: Joe, Oh, he wants us to He wants us, as 257 00:15:38,000 --> 00:15:42,240 Speaker 1: the public, through our government officials, to end his life. 258 00:15:43,040 --> 00:15:46,320 Speaker 1: And that's what caught my high about this because that 259 00:15:46,440 --> 00:15:48,640 Speaker 1: was the headline. I think I saw it in the post. 260 00:15:48,840 --> 00:15:54,840 Speaker 1: Your post. Yeah, he stated, I've admitted to everything. I've 261 00:15:54,880 --> 00:15:58,520 Speaker 1: admitted that I did this. Please go ahead and kill 262 00:15:58,600 --> 00:16:01,680 Speaker 1: me is what he's asked ging the state of Arizona 263 00:16:01,760 --> 00:16:06,280 Speaker 1: to do in this case. So immediately, you know, I 264 00:16:06,320 --> 00:16:08,880 Speaker 1: had to read, as I used to say, below the 265 00:16:08,920 --> 00:16:11,840 Speaker 1: fold at that point, go ahead. I wouldn't see if 266 00:16:11,840 --> 00:16:14,440 Speaker 1: there was a page two to it to see you know, 267 00:16:14,600 --> 00:16:18,280 Speaker 1: what did this guy have to reveal? And I got 268 00:16:18,320 --> 00:16:24,080 Speaker 1: to tell you it's fascinating that he would he would 269 00:16:24,720 --> 00:16:30,520 Speaker 1: first off target this this little old guy who what 270 00:16:30,600 --> 00:16:34,800 Speaker 1: do you refer to him as? He's a bi vocational pasification, Yeah, 271 00:16:34,840 --> 00:16:37,440 Speaker 1: which is can you explain that just just briefly please, 272 00:16:37,520 --> 00:16:38,560 Speaker 1: my vocational pastor. 273 00:16:38,640 --> 00:16:43,760 Speaker 2: You know, not every church pastor is employed solely by 274 00:16:43,800 --> 00:16:48,320 Speaker 2: the church. Oftentimes in some smaller congregations that has a 275 00:16:48,440 --> 00:16:51,680 Speaker 2: pastor that does services and things like that for the 276 00:16:51,760 --> 00:16:57,000 Speaker 2: church also has a full time job because the church 277 00:16:57,080 --> 00:17:00,680 Speaker 2: can't afford a full time pastor, and that's where vocational 278 00:17:00,680 --> 00:17:03,480 Speaker 2: pastor comes in. It doesn't mean they're any less educated 279 00:17:03,600 --> 00:17:06,160 Speaker 2: or more educated or anything else. It's just different situations 280 00:17:06,160 --> 00:17:08,840 Speaker 2: for different people. Everybody's got a different calling. And in 281 00:17:08,840 --> 00:17:10,760 Speaker 2: this case where you have a seventy six year old 282 00:17:10,800 --> 00:17:15,320 Speaker 2: man who is a he's retired. He works on you know, 283 00:17:15,480 --> 00:17:19,400 Speaker 2: car parts, car engines and things like that. He's known 284 00:17:19,440 --> 00:17:22,800 Speaker 2: as that guy, and so he was. He was making 285 00:17:22,840 --> 00:17:26,560 Speaker 2: his money doing that. But again at seventy six, he's 286 00:17:26,680 --> 00:17:30,080 Speaker 2: kind of puttering. You know. That's where the bivocational semi 287 00:17:30,119 --> 00:17:34,959 Speaker 2: retired pastor. I don't know how big his congregation, you know, was, 288 00:17:35,560 --> 00:17:39,199 Speaker 2: but it was small enough that he could do He 289 00:17:39,240 --> 00:17:40,040 Speaker 2: did other things. 290 00:17:40,240 --> 00:17:42,919 Speaker 1: I guess I got to insert something here real quick. 291 00:17:43,080 --> 00:17:48,440 Speaker 1: Talking about being a pastor, or, a priest, or, a rabbi. 292 00:17:48,840 --> 00:17:54,280 Speaker 1: I really wonder when you're up at the dais. Okay, 293 00:17:54,600 --> 00:17:59,919 Speaker 1: you're you're in the pulpit, because I'm coming at this 294 00:18:00,080 --> 00:18:06,120 Speaker 1: from a worldly perspective. Yeah, I'm really wondering when you're 295 00:18:06,200 --> 00:18:12,399 Speaker 1: up there and you're preaching, all right, and you're looking 296 00:18:12,480 --> 00:18:20,600 Speaker 1: out over over the congregation. I've always wondered about how 297 00:18:20,640 --> 00:18:27,920 Speaker 1: acutely aware a pastor is in that circumstance, like if 298 00:18:27,960 --> 00:18:31,080 Speaker 1: they see somebody that comes through the door. You know 299 00:18:31,119 --> 00:18:35,560 Speaker 1: what I'm saying, that looks a little off because you 300 00:18:35,600 --> 00:18:41,560 Speaker 1: know that what we're told, you know, is that in 301 00:18:41,640 --> 00:18:45,720 Speaker 1: houses of God, that everybody's accepted, you're welcome to come in. Okay, 302 00:18:45,960 --> 00:18:48,320 Speaker 1: you don't want to be a disruptive force, all right, 303 00:18:49,040 --> 00:18:53,040 Speaker 1: and all are welcome, right, and so but this guy, 304 00:18:53,280 --> 00:18:55,160 Speaker 1: I got to tell you that. The reason I'm saying 305 00:18:55,520 --> 00:18:57,879 Speaker 1: the reason I'm saying this, I know tattoos are very 306 00:18:57,960 --> 00:19:01,960 Speaker 1: very common, but Dave, this guy has got in Hebrew. 307 00:19:02,640 --> 00:19:06,080 Speaker 1: And I had to look this up because obviously I'm 308 00:19:06,080 --> 00:19:08,800 Speaker 1: not one of the Chosen. I do not read Hebrew. 309 00:19:08,920 --> 00:19:11,159 Speaker 1: I have no idea how to read it. I had 310 00:19:11,240 --> 00:19:14,440 Speaker 1: to look it up. And he has in huge letters 311 00:19:14,480 --> 00:19:19,119 Speaker 1: across the anterior aspect of his throat. He has the 312 00:19:19,240 --> 00:19:24,399 Speaker 1: name in Hebrew Yahweh written on his neck. And not 313 00:19:24,480 --> 00:19:26,600 Speaker 1: that that would necessarily catch your attention if you were 314 00:19:26,600 --> 00:19:29,679 Speaker 1: a pastor. Maybe I don't know, but I've often wondered 315 00:19:29,680 --> 00:19:32,200 Speaker 1: about that. You know, when when pastors look out over 316 00:19:32,240 --> 00:19:35,240 Speaker 1: a congregation, they see a new face pop up and 317 00:19:35,280 --> 00:19:38,120 Speaker 1: you're standing there and you're do you have a prepared 318 00:19:38,160 --> 00:19:41,040 Speaker 1: sermon and you're going through a point by point. Is 319 00:19:41,080 --> 00:19:45,200 Speaker 1: that a circumstance where you know they they somebody will 320 00:19:45,240 --> 00:19:48,320 Speaker 1: catch catch their attention. I've often wondered about. 321 00:19:48,080 --> 00:19:54,800 Speaker 2: That having and you find the right way to say 322 00:19:54,800 --> 00:19:58,560 Speaker 2: this as a Dane pastor, Okay, yeah, yeah, I have. 323 00:19:59,040 --> 00:20:03,160 Speaker 2: I have preached a number of sermons, I have done revivals, 324 00:20:03,240 --> 00:20:08,280 Speaker 2: I've done a lot. I love Jesus and I know 325 00:20:08,440 --> 00:20:14,320 Speaker 2: that when you're preparing to deliver a message, you pray 326 00:20:14,359 --> 00:20:17,080 Speaker 2: for God to use you, to give me the right 327 00:20:17,119 --> 00:20:19,640 Speaker 2: words to say in the right attitude to have. And 328 00:20:20,760 --> 00:20:25,960 Speaker 2: if you're in that moment, you're you're not seeing people 329 00:20:26,040 --> 00:20:31,280 Speaker 2: like that, okay, But somebody that comes in that stands 330 00:20:31,320 --> 00:20:34,080 Speaker 2: out on purpose, you would see just like any other 331 00:20:34,119 --> 00:20:37,840 Speaker 2: place you would reckon, you would recognize evil. I believe, 332 00:20:38,800 --> 00:20:41,439 Speaker 2: I do believe that you've been around people like that 333 00:20:41,960 --> 00:20:44,280 Speaker 2: and you know you can recognize somebody who's up to 334 00:20:44,280 --> 00:20:47,119 Speaker 2: no good. And in this day and age, I think 335 00:20:47,480 --> 00:20:50,720 Speaker 2: that more and more churches have become aware as we've 336 00:20:50,760 --> 00:20:55,199 Speaker 2: had shootings and churches of every denomination, every denomination has 337 00:20:55,240 --> 00:20:58,000 Speaker 2: been affected. And this pastor being shot by a guy 338 00:20:58,040 --> 00:21:02,160 Speaker 2: with yahweh tattooed across is in Hebrew is a whole 339 00:21:02,200 --> 00:21:07,600 Speaker 2: new level of crazy, you know. And I really but yeah, 340 00:21:07,640 --> 00:21:10,479 Speaker 2: I understood your plant. And I really think that for 341 00:21:10,520 --> 00:21:13,680 Speaker 2: the most part that a daily pastor in and out. 342 00:21:13,680 --> 00:21:15,520 Speaker 2: If you're at a church that has the same membership 343 00:21:15,520 --> 00:21:17,840 Speaker 2: weekend and week out, oh you know everybody that's there, 344 00:21:17,880 --> 00:21:19,720 Speaker 2: you know who the relatives are. And when you see 345 00:21:19,800 --> 00:21:23,080 Speaker 2: somebody new, I'm hoping that they wrap their warm arms 346 00:21:23,080 --> 00:21:27,480 Speaker 2: of love around that newcomer and welcomed them into the fold. 347 00:21:28,400 --> 00:21:31,439 Speaker 2: So a bigger church, you have more visitors that you 348 00:21:31,480 --> 00:21:31,919 Speaker 2: don't know. 349 00:21:32,480 --> 00:21:36,920 Speaker 1: And again, somebody coni even though it's in a Maricopa County, 350 00:21:37,320 --> 00:21:41,840 Speaker 1: which is massive, and you got Phoenix, which is one 351 00:21:41,880 --> 00:21:46,480 Speaker 1: of the largest cities in the not just obviously largest 352 00:21:46,480 --> 00:21:48,679 Speaker 1: city in Phoenix, it's one of the largest cities in 353 00:21:48,720 --> 00:21:53,200 Speaker 1: the United States. Where this church is is on the 354 00:21:53,240 --> 00:21:55,880 Speaker 1: north I think it's on the north end of the county, 355 00:21:56,720 --> 00:22:00,600 Speaker 1: you know, like we're uh, you know, I remember, I 356 00:22:00,640 --> 00:22:03,480 Speaker 1: remember the first episode, you know, I love Gordon Lightfoot, 357 00:22:04,000 --> 00:22:07,440 Speaker 1: and I was thinking about Carefree Highway which runs to Sedona, 358 00:22:07,680 --> 00:22:11,560 Speaker 1: you know, which I was pleasantly surprised by one time 359 00:22:11,600 --> 00:22:13,120 Speaker 1: when I saw the sign on the side of the road, 360 00:22:13,119 --> 00:22:16,479 Speaker 1: it's like Carefree Highway. Oh my lord. You know. So 361 00:22:16,640 --> 00:22:20,640 Speaker 1: it's up not necessarily in complete isolation, but it's it's 362 00:22:20,640 --> 00:22:23,199 Speaker 1: not like you're in downtown Phoenix, you know what it is. 363 00:22:23,240 --> 00:22:26,600 Speaker 1: So I would imagine the congregation is rather small. 364 00:22:28,119 --> 00:22:30,720 Speaker 2: This area is called Cave Creek, Okay, this area of 365 00:22:30,800 --> 00:22:34,159 Speaker 2: Maricopa County is in It is a town called Cave Creek, 366 00:22:34,760 --> 00:22:37,280 Speaker 2: and that community has about five thousand people. 367 00:22:39,000 --> 00:22:43,359 Speaker 1: You're gonna know folks. Yeah, you're gonna know them. Yeah. 368 00:22:43,640 --> 00:22:46,360 Speaker 1: I wonder, and I think one of the things from 369 00:22:46,600 --> 00:22:51,480 Speaker 1: an investigative perspective, I wonder if this guy had ever 370 00:22:52,640 --> 00:22:56,400 Speaker 1: even darkened the doorstep of this church. That's really that's 371 00:22:56,440 --> 00:22:59,040 Speaker 1: where this goes. And here's here's one of the other things. 372 00:22:59,080 --> 00:23:06,960 Speaker 1: Because now now with churches, you know, you can go 373 00:23:07,080 --> 00:23:11,439 Speaker 1: online and you can listen to the message. You know, 374 00:23:11,600 --> 00:23:14,199 Speaker 1: it's down late, it's MP three or whatever it is. 375 00:23:14,280 --> 00:23:17,000 Speaker 1: You can actually go back. If I think initially it 376 00:23:17,000 --> 00:23:19,560 Speaker 1: was done for people that are always identified in churches 377 00:23:19,600 --> 00:23:23,840 Speaker 1: as being home bound, that can't get out. But now, 378 00:23:23,960 --> 00:23:26,440 Speaker 1: you know, particularly in the wake of COVID. A lot 379 00:23:26,440 --> 00:23:30,040 Speaker 1: of people just started going to church, you know, over 380 00:23:30,440 --> 00:23:31,880 Speaker 1: over the linernet essentially. 381 00:23:32,040 --> 00:23:34,600 Speaker 2: You know, Joe, we've been covering the Nancy Guthrie case. 382 00:23:35,520 --> 00:23:40,320 Speaker 2: Nancy she did that. The church service that Nancy Guthrie 383 00:23:40,359 --> 00:23:44,480 Speaker 2: attended with her friends, they gathered in a home and 384 00:23:44,680 --> 00:23:48,560 Speaker 2: they watched online the service of a church in New 385 00:23:48,640 --> 00:23:52,320 Speaker 2: York City that Savannah Guthrie attends every Sunday, so that 386 00:23:52,400 --> 00:23:56,240 Speaker 2: Savannah and her mom worshiped together at the same church 387 00:23:56,280 --> 00:23:57,720 Speaker 2: into different locations. 388 00:23:58,720 --> 00:24:02,520 Speaker 1: Well, you know, that's the that's the really interesting piece 389 00:24:02,600 --> 00:24:08,080 Speaker 1: to this, Dave, because with this chief guy, Adam Sheef, 390 00:24:09,280 --> 00:24:15,840 Speaker 1: what's fascinating is that the police have now actually stated 391 00:24:17,080 --> 00:24:23,919 Speaker 1: that it wasn't just about Pastor Bill. This guy, the 392 00:24:23,960 --> 00:24:26,639 Speaker 1: same guy that we've already talked about that wants the 393 00:24:26,680 --> 00:24:32,000 Speaker 1: state of Arizona to go ahead and kill him because 394 00:24:32,040 --> 00:24:37,640 Speaker 1: he claims he's admitted to everything. Dave. He's apparently got 395 00:24:37,680 --> 00:24:40,960 Speaker 1: a hit list he was going to go out and 396 00:24:41,720 --> 00:24:46,720 Speaker 1: he had a hit list of fourteen other pastors or 397 00:24:47,080 --> 00:24:49,360 Speaker 1: I don't know, church leaders or whatever it was. They're 398 00:24:49,400 --> 00:24:52,720 Speaker 1: being very not being coy, but they're being nonspecific from 399 00:24:52,720 --> 00:24:56,439 Speaker 1: an investigative standpoint that he had identified that he was 400 00:24:56,480 --> 00:25:00,520 Speaker 1: going to try and kill. And I think, if I'm 401 00:25:00,520 --> 00:25:04,120 Speaker 1: not mistaken, he claims that he is on a mission 402 00:25:04,320 --> 00:25:05,600 Speaker 1: ordained by God. 403 00:25:06,160 --> 00:25:09,399 Speaker 2: Well, he's claiming that he is the son of God, 404 00:25:09,560 --> 00:25:11,679 Speaker 2: and he wants them to put him to death to 405 00:25:11,760 --> 00:25:15,720 Speaker 2: prove that you cannot kill God's son. That's what he said. 406 00:25:17,119 --> 00:25:22,520 Speaker 1: Okay, all right, so he's going to survive whatever. I don't. 407 00:25:22,760 --> 00:25:25,840 Speaker 1: I don't know what the modality of capital punishment is 408 00:25:26,000 --> 00:25:28,359 Speaker 1: in Arizona. Right off the top of my head, I 409 00:25:28,400 --> 00:25:30,680 Speaker 1: think that if I was a betting man, I'd say 410 00:25:30,720 --> 00:25:34,879 Speaker 1: that it was probably injection of some kind of sodium 411 00:25:35,119 --> 00:25:39,480 Speaker 1: pentathol based cocktail. More than likely. That's what my money's on. 412 00:25:40,840 --> 00:25:45,320 Speaker 1: And I don't know he would he in fact survive that. 413 00:25:45,600 --> 00:25:48,520 Speaker 1: I guess that he's hoping for a miracle or whatever 414 00:25:48,520 --> 00:25:50,920 Speaker 1: the case might be, because he's betting against the house. 415 00:25:50,960 --> 00:25:54,560 Speaker 1: At this point in time. What he's saying is I'm sorry, yeah, 416 00:25:54,560 --> 00:25:56,320 Speaker 1: it's lethal injection. There you go. Now, I don't know 417 00:25:56,359 --> 00:25:59,040 Speaker 1: what the combination is because it varies from from state 418 00:25:59,080 --> 00:26:01,440 Speaker 1: to state, but I can tell you. I can tell 419 00:26:01,480 --> 00:26:03,840 Speaker 1: you that he is in fact betting against the house 420 00:26:03,880 --> 00:26:07,439 Speaker 1: because to date, I don't know. Well, I guess there 421 00:26:07,480 --> 00:26:10,159 Speaker 1: are those cases out there, because now there's other states 422 00:26:10,160 --> 00:26:12,720 Speaker 1: that have wanted to go to other things. Eventually, they're 423 00:26:12,720 --> 00:26:17,440 Speaker 1: going to kill you. I think we're going to find 424 00:26:17,440 --> 00:26:22,280 Speaker 1: out if he's really up to the task of testing 425 00:26:23,320 --> 00:26:41,000 Speaker 1: his faith, David. The authorities from Jump Street, and this 426 00:26:41,160 --> 00:26:45,080 Speaker 1: is back in April, they had here's a term for you. 427 00:26:45,320 --> 00:26:55,719 Speaker 1: They had described the scene as being unique and specific 428 00:26:55,800 --> 00:27:00,439 Speaker 1: circumstances in this case. Now that's on the that's on 429 00:27:00,480 --> 00:27:05,760 Speaker 1: the heels of having stated that when Pastor Bill's body 430 00:27:06,160 --> 00:27:09,719 Speaker 1: was actually found that he was quote unquote pinned to 431 00:27:09,800 --> 00:27:15,479 Speaker 1: the wall unique and special circumstances. I don't know that 432 00:27:15,520 --> 00:27:20,879 Speaker 1: I have ever used that terminology before. Really, Yeah, I 433 00:27:20,880 --> 00:27:23,879 Speaker 1: mean I might say that something is unique and no, 434 00:27:24,480 --> 00:27:29,119 Speaker 1: and might say that it's non specific but specific. What 435 00:27:29,240 --> 00:27:31,640 Speaker 1: are you holding back? Why aren't you telling us anything more? 436 00:27:31,680 --> 00:27:35,679 Speaker 1: And they, you know, they have not necessarily released a 437 00:27:35,720 --> 00:27:40,879 Speaker 1: lot of information relative to how how this elderly gentleman 438 00:27:40,960 --> 00:27:42,520 Speaker 1: may have may have passed on. 439 00:27:43,359 --> 00:27:47,280 Speaker 2: Wow, well, you know interesting that he was posed, you know, 440 00:27:47,359 --> 00:27:50,000 Speaker 2: with his arms outstretched and hands pinned against the wall. 441 00:27:50,000 --> 00:27:53,280 Speaker 2: And you've mentioned that that could mean any number of things. 442 00:27:54,000 --> 00:27:57,840 Speaker 2: We know that the criminal that is alleged to have 443 00:27:57,880 --> 00:28:01,919 Speaker 2: done this, and now once the death, you know, it's interesting. 444 00:28:01,960 --> 00:28:03,840 Speaker 2: He pleaded not guilty, but then he said, I've been 445 00:28:03,840 --> 00:28:07,720 Speaker 2: telling you all along, I did it. You know, I don't. Again, 446 00:28:07,800 --> 00:28:11,520 Speaker 2: I don't know the level of I don't know, nutbag. 447 00:28:11,560 --> 00:28:13,600 Speaker 2: I don't know what the legal term is for somebody 448 00:28:13,640 --> 00:28:16,240 Speaker 2: who's off the rocker or whatever, or who has gone 449 00:28:16,600 --> 00:28:19,000 Speaker 2: too far down the river. But I was looking over 450 00:28:19,040 --> 00:28:20,920 Speaker 2: how they caught him, Joe, and we mentioned at the 451 00:28:20,960 --> 00:28:22,680 Speaker 2: beginning that it was just a good old shoe leather, 452 00:28:23,280 --> 00:28:24,800 Speaker 2: just to give you an idea of who he is. 453 00:28:24,880 --> 00:28:28,720 Speaker 2: He's a criminal, this guy who now is wrapping himself 454 00:28:28,760 --> 00:28:33,159 Speaker 2: in God okay, he is a regular criminal. And I 455 00:28:33,200 --> 00:28:36,120 Speaker 2: don't know about you, but you know the Ten commandments 456 00:28:36,119 --> 00:28:38,480 Speaker 2: are not the ten suggestions. And when it says thou 457 00:28:38,520 --> 00:28:42,040 Speaker 2: shalt not steal, that's one of the bigges. It's right 458 00:28:42,040 --> 00:28:45,680 Speaker 2: there with thou shalt not kill, which you go further, 459 00:28:45,720 --> 00:28:51,200 Speaker 2: it's to commit premeditated murder and anyway, but this guy's 460 00:28:51,200 --> 00:28:53,720 Speaker 2: a criminal, that's all he is. And when you track 461 00:28:53,760 --> 00:28:56,760 Speaker 2: it back two days before the murder of pastor showman. 462 00:28:58,040 --> 00:29:02,680 Speaker 2: He steals the truck. The chief, Adam Chief, steals a truck. 463 00:29:03,240 --> 00:29:05,360 Speaker 2: Now that truck is really important. I looked over the 464 00:29:05,360 --> 00:29:08,360 Speaker 2: investigation and in the police reports, it's that truck. That 465 00:29:08,440 --> 00:29:11,880 Speaker 2: truck theft two days earlier, that's what that's what caught him. 466 00:29:12,560 --> 00:29:16,920 Speaker 2: Chief allegedly breaks into a residence, steals pickup truck, leaves 467 00:29:16,960 --> 00:29:22,240 Speaker 2: the area in that truck. One day before the murder. Sedona, 468 00:29:22,320 --> 00:29:27,160 Speaker 2: Arizona burglary activity. The stolen truck is spotted in Sidona, 469 00:29:27,320 --> 00:29:31,240 Speaker 2: and yeah, they got cameras everywhere. Well, who was driving 470 00:29:31,400 --> 00:29:37,040 Speaker 2: the stolen truck tattoo, Yes, that would be it. So 471 00:29:37,120 --> 00:29:40,760 Speaker 2: you've got additional burglaries also taking place in and around Sadonah, 472 00:29:40,840 --> 00:29:43,719 Speaker 2: other suspicious activity and what. All of it is tracked 473 00:29:43,760 --> 00:29:47,000 Speaker 2: back to the truck and the person we believe to 474 00:29:47,040 --> 00:29:52,000 Speaker 2: be mister Chief. The day of the murder. Again, this 475 00:29:52,160 --> 00:29:55,800 Speaker 2: truck is it's hitting every camera. It's the one thing, 476 00:29:55,840 --> 00:29:58,720 Speaker 2: going back to Nancy Guthrie that we've been looking for 477 00:29:58,880 --> 00:30:02,200 Speaker 2: a you know, one consistent vehicle that we could track 478 00:30:02,480 --> 00:30:05,600 Speaker 2: with all of the cameras are everywhere. That's how they 479 00:30:05,640 --> 00:30:08,640 Speaker 2: did it with this guy. The murder of Pastor Bill. 480 00:30:09,040 --> 00:30:12,480 Speaker 2: Investigators determined the death as a homicide, obviously, but evidence 481 00:30:12,560 --> 00:30:17,440 Speaker 2: starts stacking up pretty quick when you get down to 482 00:30:18,160 --> 00:30:24,040 Speaker 2: the nitty gritty. The other related offenses are stacking up 483 00:30:24,080 --> 00:30:28,440 Speaker 2: the criminal charges, not just murder. You mentioned the long 484 00:30:28,560 --> 00:30:32,600 Speaker 2: list of thirteen other pastors, a total of fourteen pastors 485 00:30:32,600 --> 00:30:35,400 Speaker 2: apparently on the list, and he started with Pastor Bill. 486 00:30:36,160 --> 00:30:41,840 Speaker 2: But Adam Sieff was arrested based on all of these 487 00:30:41,840 --> 00:30:46,920 Speaker 2: connected incidents, all of these crimes committed starting with the 488 00:30:46,920 --> 00:30:50,120 Speaker 2: theft of the blue truck or the theft of the pickup truck. 489 00:30:50,640 --> 00:30:54,160 Speaker 1: So he started up north, in the more nordly, not 490 00:30:54,320 --> 00:30:56,520 Speaker 1: the further s north. You know, we're not talking about 491 00:30:56,520 --> 00:30:59,400 Speaker 1: flag Staff, but even if you say Sedona, that is 492 00:30:59,720 --> 00:31:02,880 Speaker 1: you know, I don't know, just shy of one hundred 493 00:31:02,920 --> 00:31:07,280 Speaker 1: miles due north of Phoenix. Amazing location, by the way, 494 00:31:07,360 --> 00:31:09,560 Speaker 1: Kim and I plan on going back there someday where 495 00:31:10,400 --> 00:31:12,880 Speaker 1: you I remember leaving out of Phoenix and it was 496 00:31:12,880 --> 00:31:16,240 Speaker 1: in the middle of summer, Oh my gosh. And when 497 00:31:16,280 --> 00:31:19,000 Speaker 1: we got to Sedona it was like, you know, you 498 00:31:19,040 --> 00:31:21,000 Speaker 1: get up, that's got to be the easiest shop in 499 00:31:21,000 --> 00:31:22,600 Speaker 1: the world. By the way, to be a weather man 500 00:31:22,640 --> 00:31:28,080 Speaker 1: in Phoenix, Phoenix, Phoenix, Arizona. But I distinctly remember them 501 00:31:28,120 --> 00:31:29,520 Speaker 1: talking about it's only going to be one hundred and 502 00:31:29,520 --> 00:31:34,440 Speaker 1: eight today. And when we left out of Phoenix, we 503 00:31:34,480 --> 00:31:37,200 Speaker 1: headed to Sedona and got up to Sedona and dude, 504 00:31:37,200 --> 00:31:40,200 Speaker 1: it was sixty five degrees up there. Really, Oh it 505 00:31:40,280 --> 00:31:42,280 Speaker 1: was like heaven. Yeah, it was absolutely heaven. 506 00:31:42,360 --> 00:31:46,440 Speaker 2: So in Phoenix and sixty yeah it was. 507 00:31:46,520 --> 00:31:48,800 Speaker 1: It was lovely. We even had a rain shower, you know, 508 00:31:48,840 --> 00:31:53,320 Speaker 1: the whole asse. But yeah, so when you so, Sedona's north, 509 00:31:53,360 --> 00:31:57,760 Speaker 1: so if he starts out up there, he's heading southbound 510 00:31:57,840 --> 00:32:02,320 Speaker 1: towards Phoenix. I think my big, my big question relative 511 00:32:02,360 --> 00:32:07,240 Speaker 1: to this was was he merely looking for a church 512 00:32:08,440 --> 00:32:13,080 Speaker 1: or a church that he could you know, was this 513 00:32:13,160 --> 00:32:19,000 Speaker 1: another another place he could burglarize or was he specifically 514 00:32:19,080 --> 00:32:22,480 Speaker 1: looking Did he get off of the road, because you know, 515 00:32:22,520 --> 00:32:27,040 Speaker 1: it's not where where this little town is Bear Cave, 516 00:32:27,120 --> 00:32:31,959 Speaker 1: No Cave Creek, Right, Cave Creek is not indirect, It 517 00:32:32,000 --> 00:32:38,600 Speaker 1: doesn't line up perfectly. Jim, What am I trying to say? Uh, 518 00:32:38,880 --> 00:32:42,120 Speaker 1: from from a perspective of north south, you have to 519 00:32:42,160 --> 00:32:45,240 Speaker 1: take you have to get off of the road. Geographically, 520 00:32:45,640 --> 00:32:47,320 Speaker 1: you have to get off the road in order to 521 00:32:47,400 --> 00:32:50,200 Speaker 1: wind up in Cave Creek if you're coming from Sedona. 522 00:32:50,680 --> 00:32:53,280 Speaker 1: So did he get off the road because he intended 523 00:32:53,880 --> 00:32:59,080 Speaker 1: to go to this man's home? Did he head that 524 00:32:59,120 --> 00:33:02,520 Speaker 1: way as a result of targeting him, or was he 525 00:33:02,600 --> 00:33:06,000 Speaker 1: going to this little town in order in order to 526 00:33:06,040 --> 00:33:12,280 Speaker 1: conduct other burglaries. That's the big question here was is 527 00:33:12,320 --> 00:33:14,720 Speaker 1: this part of a of a of a bigger truly 528 00:33:14,760 --> 00:33:17,200 Speaker 1: a bigger planner. Is this something that he's just created 529 00:33:17,240 --> 00:33:19,239 Speaker 1: in his mind? Because you spoke to that just a 530 00:33:19,240 --> 00:33:21,760 Speaker 1: moment ago. You know, he said that he was not guilty. 531 00:33:21,840 --> 00:33:25,040 Speaker 1: Now he's saying he is guilty. You need to take 532 00:33:25,080 --> 00:33:28,040 Speaker 1: my life because I did this, and I'm going to 533 00:33:28,120 --> 00:33:31,840 Speaker 1: prove that. You know, no weapon formed against me, and 534 00:33:31,920 --> 00:33:35,280 Speaker 1: this earth shall prevail. I guess uh. And that he's 535 00:33:35,280 --> 00:33:39,400 Speaker 1: going to survive anything. So I think that. And to 536 00:33:39,560 --> 00:33:43,920 Speaker 1: the to date, the police have yet to release further information. 537 00:33:45,600 --> 00:33:48,520 Speaker 1: The big thing that we're left with here is I think, 538 00:33:48,800 --> 00:33:53,800 Speaker 1: how in fact did did the pastor die? Now he 539 00:33:53,920 --> 00:33:57,800 Speaker 1: is restrained, he's tied to a wall. How far did 540 00:33:57,800 --> 00:34:00,920 Speaker 1: the assault go? Did was he beat about the head? 541 00:34:01,120 --> 00:34:04,640 Speaker 1: Was he choked out? Was he strangled? And here's another thing. 542 00:34:04,680 --> 00:34:11,000 Speaker 1: They said he was positioned positioned on his bed, but 543 00:34:11,160 --> 00:34:15,680 Speaker 1: not really on it. He's kind of suspended in this manner. 544 00:34:16,200 --> 00:34:21,160 Speaker 1: So how were his hands bound in place over the bed? 545 00:34:21,560 --> 00:34:24,359 Speaker 1: Are they tied to the headboard in some way? Are 546 00:34:24,360 --> 00:34:27,600 Speaker 1: they tied are anchored in the wall above the bed 547 00:34:27,640 --> 00:34:29,799 Speaker 1: and part of the body is on the bed? You 548 00:34:29,840 --> 00:34:32,239 Speaker 1: know exactly how in fact did this go down? 549 00:34:32,760 --> 00:34:35,160 Speaker 2: Can you tell if he died from being posed in 550 00:34:35,200 --> 00:34:37,919 Speaker 2: that way like he was, because you've mentioned that it's 551 00:34:37,960 --> 00:34:41,160 Speaker 2: a slow death. It's not a quick death to die 552 00:34:41,200 --> 00:34:45,240 Speaker 2: like that. So would you be able to determine aside 553 00:34:45,239 --> 00:34:48,080 Speaker 2: from a gunshot, wound in the head or a large 554 00:34:48,160 --> 00:34:50,560 Speaker 2: knife sticking out of his throat? I mean, could you 555 00:34:50,680 --> 00:34:52,600 Speaker 2: determine how long it took for the guy to die? 556 00:34:52,960 --> 00:34:56,200 Speaker 1: Yeah, yeah, potentially. Let's just throw it out there, and 557 00:34:56,239 --> 00:34:58,719 Speaker 1: I'm not saying this is what happened, but if in 558 00:34:58,719 --> 00:35:04,960 Speaker 1: fact this was a death related to in what we 559 00:35:05,000 --> 00:35:09,919 Speaker 1: think about the classic form of crucifixion when and there's 560 00:35:10,000 --> 00:35:13,360 Speaker 1: documentation about this. The Romans were pretty good about writing 561 00:35:13,400 --> 00:35:17,320 Speaker 1: things down and documenting things and why they did it. 562 00:35:17,320 --> 00:35:21,040 Speaker 1: It was like crucifixion itself is like it was considered 563 00:35:21,040 --> 00:35:24,000 Speaker 1: to be one of the most humiliating deaths anybody could 564 00:35:24,000 --> 00:35:26,160 Speaker 1: go through. Okay, because this is not something where some 565 00:35:26,160 --> 00:35:27,960 Speaker 1: guy's going to emerge from the crowd and lop your 566 00:35:28,000 --> 00:35:32,239 Speaker 1: head off. Okay, it's not even hanging. You're talking about 567 00:35:32,280 --> 00:35:36,439 Speaker 1: suspending somebody, because with crucifixion, CRUs fixion is actually dave 568 00:35:36,719 --> 00:35:43,399 Speaker 1: a a positional asphixia event. Okay, because you can't if 569 00:35:43,400 --> 00:35:47,200 Speaker 1: you're suspended in the air and your you know, your 570 00:35:47,280 --> 00:35:50,040 Speaker 1: hands are restrained, your wrist or restraint, and you can't 571 00:35:50,080 --> 00:35:54,440 Speaker 1: move from that sooner or later. If you cannot facilitate 572 00:35:56,239 --> 00:35:59,360 Speaker 1: your on breathing you know, where you can leverage yourself 573 00:35:59,440 --> 00:36:01,560 Speaker 1: to like, you know, lift up and be able to 574 00:36:01,600 --> 00:36:05,160 Speaker 1: catch a breath, You're going to die of congestive failure. 575 00:36:05,280 --> 00:36:08,280 Speaker 1: You're going to have a respiratory failure event. Your lungs, 576 00:36:08,280 --> 00:36:13,720 Speaker 1: their lungs will be incredibly heavy, man, just filled with fluid. 577 00:36:14,120 --> 00:36:18,400 Speaker 1: It's a long, long, grueling death. I've heard reports some 578 00:36:18,440 --> 00:36:20,799 Speaker 1: people have said, and there's a whole group of a 579 00:36:20,800 --> 00:36:22,920 Speaker 1: group of forensic pathologists I think from a number of 580 00:36:23,000 --> 00:36:27,520 Speaker 1: years ago that studied crucifixion from a historical perspective and 581 00:36:27,800 --> 00:36:30,840 Speaker 1: giving various estimates of how long it would take somebody 582 00:36:30,880 --> 00:36:35,919 Speaker 1: to die. And you know the the there's that one 583 00:36:36,280 --> 00:36:39,000 Speaker 1: scene the biblical account of Christ's death, you know, of 584 00:36:39,080 --> 00:36:42,600 Speaker 1: breaking of the leg, and that's so that you couldn't 585 00:36:42,680 --> 00:36:47,240 Speaker 1: leverage yourself up in order to catch a breath. For instance, 586 00:36:48,040 --> 00:36:50,920 Speaker 1: you're going to essentially, I hate to use the term drown, 587 00:36:51,200 --> 00:36:53,840 Speaker 1: but your lungs will fill up with fluid. Some people 588 00:36:53,840 --> 00:36:56,480 Speaker 1: will say drown, drowning your own fluids and that sort 589 00:36:56,520 --> 00:37:00,800 Speaker 1: of thing. That's that's not entirely accurate, but your lungs 590 00:37:00,800 --> 00:37:06,399 Speaker 1: become very heavy and congested. Now, if he was restrained 591 00:37:06,440 --> 00:37:13,040 Speaker 1: in some way and perhaps beaten, then the restraint is 592 00:37:13,120 --> 00:37:15,399 Speaker 1: kind of secondary at that point in time. Now you're 593 00:37:15,480 --> 00:37:18,480 Speaker 1: just we're back to this idea of shock value. Is 594 00:37:18,520 --> 00:37:21,960 Speaker 1: he being suspended in order to shock people that are 595 00:37:22,000 --> 00:37:24,040 Speaker 1: going to walk through the room. I would have to 596 00:37:24,120 --> 00:37:27,680 Speaker 1: think that that was part of it, because you're trying 597 00:37:27,719 --> 00:37:30,719 Speaker 1: to drive home a message at that point time, and 598 00:37:30,760 --> 00:37:33,920 Speaker 1: that's something that you don't normally think of, you know, 599 00:37:34,080 --> 00:37:37,560 Speaker 1: like I don't ever recall I've had people that have 600 00:37:37,680 --> 00:37:41,160 Speaker 1: been bound. I've had people that have been restrained stood 601 00:37:41,160 --> 00:37:45,000 Speaker 1: over their bodies examined them. I have never had anyone 602 00:37:45,160 --> 00:37:48,200 Speaker 1: that is literally tied up with their hands suspended above 603 00:37:48,239 --> 00:37:52,400 Speaker 1: their head. I know that my I have colleagues that 604 00:37:52,520 --> 00:38:00,600 Speaker 1: have There's a device that's used in what's it called 605 00:38:01,360 --> 00:38:05,480 Speaker 1: bondage and torture types of things. It's called a Greek cross, 606 00:38:05,520 --> 00:38:09,800 Speaker 1: which is not a standard like Christian appearing cross. It's 607 00:38:09,840 --> 00:38:14,279 Speaker 1: a gigantic X where people are tied onto an X 608 00:38:14,400 --> 00:38:18,040 Speaker 1: like that and they're tortured, you know, utilizing that. I've 609 00:38:18,080 --> 00:38:20,200 Speaker 1: had colleagues that have had cases where people have been 610 00:38:20,239 --> 00:38:23,600 Speaker 1: tied to those sorts of things. There's other examples. I've 611 00:38:23,600 --> 00:38:26,680 Speaker 1: had people that have been lashed to trees, for instance, 612 00:38:26,680 --> 00:38:30,520 Speaker 1: but that was just a way to restrain them and 613 00:38:30,600 --> 00:38:34,520 Speaker 1: hold them in place while they were brutalized. So that 614 00:38:34,920 --> 00:38:37,759 Speaker 1: brings us down to you know, how exactly did he die? 615 00:38:37,960 --> 00:38:39,640 Speaker 1: Is this an a six year old death? Is this 616 00:38:39,719 --> 00:38:42,760 Speaker 1: a blunt force trauma death? Is it some type of shooting. 617 00:38:43,920 --> 00:38:46,400 Speaker 1: They have not released a lot of information at this 618 00:38:46,520 --> 00:38:50,080 Speaker 1: point in time, and I'm hoping that more data will 619 00:38:50,080 --> 00:38:54,200 Speaker 1: come out. But the fact that this person has come 620 00:38:54,239 --> 00:38:58,919 Speaker 1: out and has made these statements and that I find 621 00:38:58,960 --> 00:39:05,439 Speaker 1: it also very very curious. Dave that this person did 622 00:39:05,520 --> 00:39:10,120 Speaker 1: not go after somebody from some huge shirt that might 623 00:39:10,200 --> 00:39:13,920 Speaker 1: have retired cops that are working as their security detail. Wow, 624 00:39:14,000 --> 00:39:17,600 Speaker 1: they went after a little old man and let's face it, 625 00:39:17,680 --> 00:39:21,839 Speaker 1: rural America, who's a widow a widow wer or rather, 626 00:39:22,320 --> 00:39:25,960 Speaker 1: he likes to tinker on car engines and plane engines 627 00:39:26,000 --> 00:39:27,799 Speaker 1: that I urge you to look him up. There's this 628 00:39:27,880 --> 00:39:31,400 Speaker 1: fantastic picture of him sitting in the cockpit of a 629 00:39:31,520 --> 00:39:33,799 Speaker 1: biplane with a big grin on his face. He just 630 00:39:33,800 --> 00:39:39,640 Speaker 1: looked like the sweetest man on earth and he ministered 631 00:39:39,640 --> 00:39:46,480 Speaker 1: to people. That's the guy that this person chose. I 632 00:39:46,520 --> 00:39:49,879 Speaker 1: don't know what else more we can really say, other 633 00:39:49,960 --> 00:39:53,279 Speaker 1: than the fact that evil is very much prevalent in 634 00:39:53,320 --> 00:39:56,880 Speaker 1: this world and we're going to find out more about 635 00:39:57,000 --> 00:39:59,440 Speaker 1: this person. Because you can't have it both ways, folks. 636 00:40:00,320 --> 00:40:04,800 Speaker 1: You can't say that you're not guilty and then proclaim 637 00:40:04,840 --> 00:40:10,000 Speaker 1: your guilt and dare the state to take your life. 638 00:40:11,560 --> 00:40:15,520 Speaker 1: I'm Joseph Scott Morgan and this is body Back