WEBVTT - Rhyme and Punishment

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<v Speaker 1>On Theme is a production of iHeartRadio and Fairweather Friends Media.

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<v Speaker 1>Imagine if artists were held criminally liable for the lines

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<v Speaker 1>they said or acts they portrayed while making.

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<v Speaker 2>Art, like if Jason Bateman was convicted for money laundering

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<v Speaker 2>for his role as Marty in the TV series Ozark.

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<v Speaker 1>Or if police hurt Carrie Underwood singing about taking a

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<v Speaker 1>Louisville slugger to the headlights of her Cheetah Man's car

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<v Speaker 1>and put out a warrant for her arrest.

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<v Speaker 2>As the ysl Rico trial in Atlanta continues, Rapper Young

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<v Speaker 2>Thug doesn't have to imagine happening tomorrow.

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<v Speaker 1>Rapper Young Thug and his co defendants in the ysl

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<v Speaker 1>Rico trial will be Young Thug is accused of leading

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<v Speaker 1>a violent street gang, and prosecutors are using his song

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<v Speaker 1>lyrics as evidence.

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<v Speaker 3>He is the one they're all afraid of.

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<v Speaker 4>He's the one that's King Swan.

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<v Speaker 2>But Young Thug isn't the first rapper to get caught

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<v Speaker 2>in the cross hairs of the weaponization of rap lyrics.

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<v Speaker 2>One of the earliest and most commonly cited cases is

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<v Speaker 2>the nineteen ninety one Foster case, where a Seventh Circuit

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<v Speaker 2>Appeals Court upheld the conviction of Derek Foster, whose prosecution

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<v Speaker 2>relied on rap lyrics he wrote about drugs and narcotics trafficking.

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<v Speaker 2>Another early high profile example was Snoop Dogg's nineteen ninety

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<v Speaker 2>three murder trial.

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<v Speaker 1>We the jury and above and tile action.

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<v Speaker 3>Finally, defendant Calvin Brod is not guilty of the crime

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<v Speaker 3>of murder in the first degree.

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<v Speaker 1>However, it was the people Versus Olgein case in nineteen

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<v Speaker 1>ninety four that arguably had the biggest influence on the

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<v Speaker 1>use of this tactic. In this case, Cesar Javier Olgein

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<v Speaker 1>and Francisco called ro Mora were convicted and the prosecution

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<v Speaker 1>used rap lyrics as evidence.

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<v Speaker 2>Prosecutors in the aforementioned cases held the same views as

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<v Speaker 2>Fanie Willis Holden County, Georgia's district attorneys.

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<v Speaker 5>Don't confess to climbs on rap lyrics if you do

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<v Speaker 5>not want them used, or at least get out of

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<v Speaker 5>my account.

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<v Speaker 2>These cases mark the beginning of a controversial legal trend

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<v Speaker 2>where rap lyrics were used as evidence in criminal trials,

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<v Speaker 2>sparking debates about racial stereotypes, First Amendment rights, and the

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<v Speaker 2>potential bias against rap music and its artists. I'm Eves

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<v Speaker 2>and I'm Katie. Today's episode Rhyme and Punishment.

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<v Speaker 1>A new documentary, As We Speak explores the weaponization of

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<v Speaker 1>rap lyrics in the legal system, shedding light on the

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<v Speaker 1>use of artistic expression as evidence in criminal trials. Directed

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<v Speaker 1>by Jason Harper and featuring hip hop artists Kimba as

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<v Speaker 1>a guide and character, the film delves into the ways

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<v Speaker 1>in which rap lyrics have been used in court, examining

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<v Speaker 1>the impact of this practice on the music industry and

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<v Speaker 1>its artists.

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<v Speaker 4>Hi Kenva Hi.

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<v Speaker 3>Kimva was going on Yes we Can Perfect, and we got.

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<v Speaker 2>A chance to catch up with Jason and Kimba to

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<v Speaker 2>talk to them about as we Speak and the implications

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<v Speaker 2>of criminalizing in art form. So the beginning of As

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<v Speaker 2>we Speak, we saw you Kimba in the archives looking

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<v Speaker 2>at the criminalization but also like the demonization of black

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<v Speaker 2>music from slave songs to blues to rock enroll and

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<v Speaker 2>now wrap. And I think going into the documentary, you

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<v Speaker 2>can feel like, oh, this is like a really new phenomenon,

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<v Speaker 2>especially being in Atlanta. We're seeing what's happening with the

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<v Speaker 2>but it's the act of policing black expression is really

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<v Speaker 2>quite old. So like, how did both of you feel

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<v Speaker 2>about that connection, that historical connection when you're making this

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<v Speaker 2>film and like unraveling all these details.

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<v Speaker 5>Yeah, I mean that was one of the first scenes

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<v Speaker 5>in my mind that was really crystal clear. And it

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<v Speaker 5>started from when I found these Dutch slave trader journals

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<v Speaker 5>from sixteen seventy that said, we can hear the Africans

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<v Speaker 5>communicating on the slave ship on the Middle Passage that

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<v Speaker 5>they had written. We can hear them communicating, but we

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<v Speaker 5>don't know what they're saying. We don't understand, And that

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<v Speaker 5>to me sounded like exactly what was happening in courtrooms today.

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<v Speaker 5>And so I thought, if we went back and looked

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<v Speaker 5>at every single uniquely black genre from then all the

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<v Speaker 5>way to today, how many other times did that happen?

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<v Speaker 5>And it turned out that didn't happen every single with

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<v Speaker 5>every single genre that the black community had had created.

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<v Speaker 5>And then it was no surprise that we're experiencing what

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<v Speaker 5>we're experiencing right now with hip hop.

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<v Speaker 3>Even with jazz, there wasn't there's no words the bay

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<v Speaker 3>and I jazz I was like, all right, what is

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<v Speaker 3>this really about?

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<v Speaker 4>You know?

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<v Speaker 5>Yeah?

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<v Speaker 2>And I the quote we can hear what they're saying,

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<v Speaker 2>but we don't understand. And when people are in the

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<v Speaker 2>courtroom like oh, like the example of like making a killings, like, well,

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<v Speaker 2>clearly that means you're making a lot of money. Yeah,

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<v Speaker 2>But when you have a jury of maybe mostly white

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<v Speaker 2>people and a judge that's white, and a prosecutor who's white,

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<v Speaker 2>and you know, the big scary black man who said

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<v Speaker 2>he's making a killing, do you think it is like

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<v Speaker 2>really like misinterpretation or just like refusing like willful ignorance,

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<v Speaker 2>refusing to understand.

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<v Speaker 3>I think that's a really big question. Like I think

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<v Speaker 3>part of it is the idea of like they don't

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<v Speaker 3>respect us enough to think that we can speak in

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<v Speaker 3>metaphor that we can see it. They don't. They don't

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<v Speaker 3>see what we do is are And another part of

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<v Speaker 3>it is just how effective of a tool it is,

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<v Speaker 3>Like it doesn't even matter. It gets the job done,

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<v Speaker 3>and so they're going to use.

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<v Speaker 5>It, you know why. I try to understand, And the

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<v Speaker 5>answer for them is there's there's no reason too it's working,

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<v Speaker 5>then don't question it.

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<v Speaker 2>Yeah, it seems like it's kind of like a magic

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<v Speaker 2>bullet when you get into the courtroom and you hear

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<v Speaker 2>these lyrics because when you like, when it's not over

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<v Speaker 2>a beat, when just like some you know, uptight.

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<v Speaker 4>White guys really get your life, they really kill the

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<v Speaker 4>folks out here right right right.

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<v Speaker 1>And that came up in the film when they were

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<v Speaker 1>talking about the difference they were doing the study and

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<v Speaker 1>reading the differences between one genre of music and how

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<v Speaker 1>that came out and versus how people were able to

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<v Speaker 1>understand and then a different genre of music.

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<v Speaker 2>Can y'all talk about the Batman Blunder study? Describe it

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<v Speaker 2>and then describe like the not so surprising results.

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<v Speaker 5>Yeah. The study was done by a professor named Adam

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<v Speaker 5>Dunbar who took the same set of lyrics, the same

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<v Speaker 5>lyric which is from a song called Badman's Plunder. Well

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<v Speaker 5>early when he evening out rolling around, I was even

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<v Speaker 5>a kind of mean a shot to get the d

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<v Speaker 5>down from nineteen sixty like the whole kind of country

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<v Speaker 5>folk song. But he showed it to people, and he

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<v Speaker 5>showed it to three different groups. One group he said

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<v Speaker 5>that these lyrics are wrapped, one group he said these

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<v Speaker 5>lyrics are country, and one group he said these lyrics

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<v Speaker 5>are heavy metal. And depending on the group, they all

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<v Speaker 5>interpreted the same set of lyrics differently in relation to

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<v Speaker 5>whether or not they felt that the singer or the

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<v Speaker 5>artist behind the lyrics was more prone to violence. Meant

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<v Speaker 5>what they said literally is supposed to figuratively, et cetera.

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<v Speaker 5>And Kim I can tell you kind of what the

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<v Speaker 5>result of that was.

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<v Speaker 3>Yeah, I mean, it's exactly what you would think it

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<v Speaker 3>would be. People people thought that when when they thought

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<v Speaker 3>the lyrics were by black artists, they were hip hop artists,

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<v Speaker 3>they saw it as more violent, they saw they saw

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<v Speaker 3>the art as less of an art like they thought

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<v Speaker 3>the artist was more likely to actually do those things.

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<v Speaker 3>And it just speaks to the subconscious biases that people

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<v Speaker 3>have and how that can play in the courtroom. It's

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<v Speaker 3>like when when you're reading the lyrics to a jury

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<v Speaker 3>that see, you know, the big scary black man, or

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<v Speaker 3>a judge that doesn't see himself in the person, like

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<v Speaker 3>he doesn't see like his grandkids, his nephew in the person.

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<v Speaker 3>And when the lyrics are sometimes the only evidence you

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<v Speaker 3>get to see how effective it is, it's still extremely effective.

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<v Speaker 4>You know.

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<v Speaker 1>Yeah, It's like you're always trying to convince people who

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<v Speaker 1>see you as an other who see you as an

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<v Speaker 1>outsider of your humanity because it so often takes like

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<v Speaker 1>exactly what you said of I see something of myself

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<v Speaker 1>in you are something that I know that I can

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<v Speaker 1>relate to that is more human, which often ends up

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<v Speaker 1>being a family member before somebody is able to even

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<v Speaker 1>form or any sort of connection or empathy. That becomes

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<v Speaker 1>very clear in this case, right, Yeah, And.

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<v Speaker 5>That's empirical too, like in the UK, especially if they've

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<v Speaker 5>done studies with judges and studies that measure what type

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<v Speaker 5>of sentencing, the harshness of the sentencing with white judges,

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<v Speaker 5>with white accused people have been accused of crimes versus

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<v Speaker 5>black people who have been accused of crimes, and there's

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<v Speaker 5>a huge disparity with as you might expect, the the

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<v Speaker 5>young black men who are charged of the same crimes

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<v Speaker 5>are receiving much heavier punishments. And it's exactly because of that.

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<v Speaker 5>There's not there's not a built in empathy there. And

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<v Speaker 5>then there's of course, you know, four hundred plus years

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<v Speaker 5>of institutionalized racism and literal institutions, but also just programmed

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<v Speaker 5>into the culture that they're not aware of or theoretically

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<v Speaker 5>they're not aware of that that's kind of programmed into

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<v Speaker 5>the way that they see the world and see people.

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<v Speaker 5>So it's a it's a lot to fight against an

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<v Speaker 5>almost impossible to fight when you land in that.

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<v Speaker 6>We'll be back with Jason and Kimba after the break.

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<v Speaker 2>What do you think it is that it makes it

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<v Speaker 2>hard for people to separate the art from the artists

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<v Speaker 2>with rat that's.

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<v Speaker 3>A complicated thing too. The idea is to make people

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<v Speaker 3>feel like you're real, you know, like like if we

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<v Speaker 3>don't think an artists is real, then we sort of

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<v Speaker 3>respect them less. And it's not really the same in movies,

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<v Speaker 3>you know, we know that there's a director, we know

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<v Speaker 3>that somebody wrote the script, and other art forms not

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<v Speaker 3>really the same. But and then even in other genres,

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<v Speaker 3>it's not such a focal point.

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<v Speaker 1>Did you find that you had any sort of deepening

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<v Speaker 1>of your love and care for the art or for

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<v Speaker 1>all of the people who came before you in hearing

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<v Speaker 1>these stories about people who were unished so wrongfully.

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<v Speaker 3>Totally, it's difficult to talk to Max Fiffs from your story.

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<v Speaker 6>Mac McKinley Phipps Jr. Was convicted of manslaughter in two

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<v Speaker 6>thousand and one after a prosecutor.

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<v Speaker 3>Not fixed, you know, empathetic, you know, like somebody that

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<v Speaker 3>lost twenty one years of his life for a crime

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<v Speaker 3>he didn't commit and somebody even confessed to it. It's like,

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<v Speaker 3>that's heartbreaking. And I learned that of course, like these

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<v Speaker 3>big cases, big profile cases like young thugs, are important,

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<v Speaker 3>and but there's so many other people that aren't like

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<v Speaker 3>huge profile cases that might be in a small city,

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<v Speaker 3>might be doesn't have a million dollar lawyer, doesn't have

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<v Speaker 3>the people to speak up for them, that they don't

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<v Speaker 3>really have a chance when when this magic bullet like

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<v Speaker 3>you said, is introduced, Uh, it could be the owns.

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<v Speaker 3>Like I said before, it could be the only evidence

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<v Speaker 3>that they use, and you can still you can still

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<v Speaker 3>get put away for it.

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<v Speaker 2>Uh.

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<v Speaker 3>And so it definitely deepened my passion. I was just like,

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<v Speaker 3>we should be able to say, you know, we should

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<v Speaker 3>be able to create the art that we that we

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<v Speaker 3>want to create.

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<v Speaker 2>You know, and with mac Fipps, they spliced together lyrics

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<v Speaker 2>from two different songs. There's no physical evidence. So his

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<v Speaker 2>really hit me. It just seemed like just so deeply unfair.

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<v Speaker 2>It was like a very visceral reaction I had. Do

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<v Speaker 2>you decide not to say certain things in your songs

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<v Speaker 2>based on just like the climate of how lyrics have

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<v Speaker 2>been weaponized, not at all.

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<v Speaker 3>I think since learning all of this, I've gone even

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<v Speaker 3>deeper into uh, you know, using metaphor just to show

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<v Speaker 3>how ridiculous it all this, you know, just to really

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<v Speaker 3>exercise that right. But yeah, I feel like once you

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<v Speaker 3>start to sort of censor yourself and not just water

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<v Speaker 3>down the art and people don't really want to hear that,

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<v Speaker 3>I feel like people could, people could tell when you're

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<v Speaker 3>not being your true self.

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<v Speaker 4>Mm hmmm, you're like thinking about how others are gonna Yeah, yeah,

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<v Speaker 4>watching your back and all that stuff.

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<v Speaker 2>Yeah, you know you went to the Bronx Chicago, Atlanta, La, London.

0:13:26.080 --> 0:13:28.480
<v Speaker 2>I don't even think about rap when I think about London.

0:13:28.640 --> 0:13:29.560
<v Speaker 6>Oh really, I do.

0:13:29.880 --> 0:13:30.800
<v Speaker 2>They fun.

0:13:33.520 --> 0:13:34.439
<v Speaker 6>Listen to a lot of.

0:13:34.520 --> 0:13:44.080
<v Speaker 4>Uk up Atlanta's Supremacist Child. But my question.

0:13:45.280 --> 0:13:48.959
<v Speaker 2>Is, because you we saw that lyrics have been used

0:13:49.000 --> 0:13:51.199
<v Speaker 2>in like over seven hundred cases, and those are just

0:13:51.240 --> 0:13:55.240
<v Speaker 2>the ones that you know haven't been pleted out. Do

0:13:55.320 --> 0:13:58.320
<v Speaker 2>we see this same phenomenon happening in countries that are

0:13:58.360 --> 0:14:02.600
<v Speaker 2>a majority black, for instance, like Nigeria or Jamaica. Is

0:14:02.720 --> 0:14:04.840
<v Speaker 2>it the same type of thing going on, or is

0:14:04.840 --> 0:14:07.680
<v Speaker 2>it like you know, United States, United Kingdom.

0:14:08.440 --> 0:14:12.760
<v Speaker 5>I shot a documentary in Senegal which is about about

0:14:12.840 --> 0:14:15.160
<v Speaker 5>the student riots that are happening at the only public

0:14:15.240 --> 0:14:18.800
<v Speaker 5>university there, and there's this really vibrant hip hop movement,

0:14:19.200 --> 0:14:21.520
<v Speaker 5>underground hip hop movement that was happening, which is like

0:14:21.560 --> 0:14:24.880
<v Speaker 5>the main place that the students were able to vocalize

0:14:25.120 --> 0:14:27.960
<v Speaker 5>their descent in a way that could spread. And it

0:14:28.080 --> 0:14:33.360
<v Speaker 5>was very kind of anti anti the government forces that

0:14:33.400 --> 0:14:36.520
<v Speaker 5>were pressing them, but it's a for them. It was

0:14:36.640 --> 0:14:39.080
<v Speaker 5>a much more kind of direct physical thing, like it's

0:14:39.080 --> 0:14:40.760
<v Speaker 5>not like we're going to lock you up three lyrics,

0:14:40.760 --> 0:14:44.120
<v Speaker 5>We're going to beat you or kill you. And so

0:14:44.320 --> 0:14:47.720
<v Speaker 5>that it's difficult because we're what Kim and I are

0:14:47.880 --> 0:14:52.040
<v Speaker 5>kind of exploring in this documentary is the criminal justice system,

0:14:52.160 --> 0:14:55.520
<v Speaker 5>which has its own issues obviously, but in other places

0:14:55.720 --> 0:15:00.800
<v Speaker 5>in Africa, it's a very it's a very different pl dynamic.

0:15:06.480 --> 0:15:08.600
<v Speaker 1>There are a lot more insidious things that people can

0:15:08.640 --> 0:15:11.440
<v Speaker 1>do with technology. So do you see any sort of

0:15:12.200 --> 0:15:16.440
<v Speaker 1>anything around technology coming up in these cases that has

0:15:16.520 --> 0:15:17.480
<v Speaker 1>been interesting to you?

0:15:18.440 --> 0:15:23.160
<v Speaker 5>When evidence is brought into a courtroom, everything is stripped

0:15:23.200 --> 0:15:27.600
<v Speaker 5>away except for the words and so they just used

0:15:27.640 --> 0:15:30.520
<v Speaker 5>the lyrics in this case like the way the music

0:15:30.640 --> 0:15:32.920
<v Speaker 5>was created or any It's like it's almost like they

0:15:32.920 --> 0:15:36.600
<v Speaker 5>are the technology that's flessing things together and it becomes

0:15:36.600 --> 0:15:40.400
<v Speaker 5>this really kind of I don't know what the word is,

0:15:40.440 --> 0:15:42.760
<v Speaker 5>like lunite process, where you're just like, I'm going to

0:15:42.840 --> 0:15:44.800
<v Speaker 5>take citors and cut this out and put it together

0:15:44.800 --> 0:15:48.800
<v Speaker 5>with that and say that that's what happened. And they're

0:15:48.840 --> 0:15:53.040
<v Speaker 5>talking to juries, which they're kind of making it for

0:15:53.080 --> 0:15:55.720
<v Speaker 5>the lowest common denominator. The court room is just a

0:15:55.760 --> 0:15:58.920
<v Speaker 5>totally different place than reality, and we saw that here

0:15:59.040 --> 0:16:01.720
<v Speaker 5>and we also saw them then where the theatricality of

0:16:01.760 --> 0:16:04.920
<v Speaker 5>it is like crank to eleven and they're wearing wigs.

0:16:05.000 --> 0:16:08.240
<v Speaker 5>The judge is wearing, you know, a big gray wig

0:16:08.360 --> 0:16:12.680
<v Speaker 5>like from the seventeen hundreds or something. Everyone's dressed differently.

0:16:13.040 --> 0:16:15.400
<v Speaker 5>The place that you're seated as a defendant. It's like

0:16:15.400 --> 0:16:18.400
<v Speaker 5>you're turned an opposite way from everybody else. It's like

0:16:18.480 --> 0:16:21.680
<v Speaker 5>the architecture of the court room. It's a totally different world.

0:16:21.760 --> 0:16:24.720
<v Speaker 5>This fear all the world's of stage. It's like you're

0:16:24.760 --> 0:16:27.560
<v Speaker 5>out there on a stage as a rap artist, but

0:16:27.600 --> 0:16:29.880
<v Speaker 5>then you walk into a different room and you're not

0:16:29.920 --> 0:16:31.800
<v Speaker 5>on the stage anymore. Where it's still the stage and

0:16:31.800 --> 0:16:35.680
<v Speaker 5>the prosecutors on stage, and they're going to use their tools,

0:16:35.680 --> 0:16:40.080
<v Speaker 5>they're going to use those lyrics and we their artistry

0:16:40.120 --> 0:16:40.600
<v Speaker 5>around it.

0:16:40.720 --> 0:16:44.320
<v Speaker 3>In a way like music videos are brought into coot

0:16:44.400 --> 0:16:47.480
<v Speaker 3>cass to sort of show you could be you could

0:16:47.480 --> 0:16:51.000
<v Speaker 3>be like an extra part of that somebody's onsage or whatever,

0:16:51.240 --> 0:16:53.800
<v Speaker 3>be seen in a music video and then be sort

0:16:53.840 --> 0:16:58.800
<v Speaker 3>of implicated in the same crimes. They'll say you're in

0:16:58.840 --> 0:17:05.000
<v Speaker 3>the gang with them. And as we know, cameras are

0:17:05.040 --> 0:17:08.960
<v Speaker 3>everywhere now like we and we film everything, so it's

0:17:08.960 --> 0:17:12.119
<v Speaker 3>easier than ever to show that you know somebody or

0:17:12.119 --> 0:17:15.280
<v Speaker 3>you're in the same place as somebody. And so in

0:17:15.320 --> 0:17:19.160
<v Speaker 3>that way, the way we use technology, I guess see

0:17:19.240 --> 0:17:21.679
<v Speaker 3>getting people into a lot of trouble. I'm interested in

0:17:21.760 --> 0:17:24.639
<v Speaker 3>seeing in the future how AI plays into all this.

0:17:24.960 --> 0:17:27.600
<v Speaker 3>Imagine all the all the fake songs that they try

0:17:27.600 --> 0:17:28.879
<v Speaker 3>to enter into it into.

0:17:28.880 --> 0:17:33.000
<v Speaker 2>Okay, so do you think prosecutors are all worried about

0:17:33.000 --> 0:17:36.200
<v Speaker 2>public safety or is it purely theater?

0:17:42.240 --> 0:17:44.320
<v Speaker 5>The way that the way that it's been describes me

0:17:44.440 --> 0:17:47.600
<v Speaker 5>not not well. The way that Jay Z ever jay

0:17:47.680 --> 0:17:51.080
<v Speaker 5>Z put it, it is just like prosecutor, doesn't The

0:17:51.119 --> 0:17:53.520
<v Speaker 5>prosecutor is just in a job. It's just a ninety

0:17:53.600 --> 0:17:57.640
<v Speaker 5>five unlike public defenders, like who are you know? These

0:17:57.640 --> 0:18:00.919
<v Speaker 5>are like amazing lawyers are choosing to do like the

0:18:01.040 --> 0:18:03.879
<v Speaker 5>most difficult job. And we had many public public defenders

0:18:03.920 --> 0:18:06.280
<v Speaker 5>come up to us after the screenings and say, like,

0:18:06.359 --> 0:18:08.679
<v Speaker 5>you nailed it, You got it exactly right. This is

0:18:08.720 --> 0:18:11.640
<v Speaker 5>what I had these conversations, like we are public defenders

0:18:11.640 --> 0:18:14.639
<v Speaker 5>in New York and we had this exact conversation with

0:18:14.720 --> 0:18:17.000
<v Speaker 5>defendants every week and thank you. We just feel seen

0:18:17.080 --> 0:18:19.760
<v Speaker 5>for the first time. So like public defenders are like

0:18:19.800 --> 0:18:24.520
<v Speaker 5>these basically basically killer lawyers who are basically social workers

0:18:24.520 --> 0:18:26.720
<v Speaker 5>who are who are doing the best they can in

0:18:26.760 --> 0:18:29.640
<v Speaker 5>the system, which is totally as a David and alive situation.

0:18:30.040 --> 0:18:33.240
<v Speaker 5>But the prosecutors, this is it's a ninety five job.

0:18:33.320 --> 0:18:35.119
<v Speaker 5>Like their job is to convict if they can, if

0:18:35.160 --> 0:18:38.479
<v Speaker 5>they win, then then they get promoted, maybe eventually get

0:18:38.520 --> 0:18:40.720
<v Speaker 5>to be a DA. Maybe maybe you go into politics.

0:18:41.960 --> 0:18:44.560
<v Speaker 5>Uh Kamala Harris for example, like how do you get

0:18:44.560 --> 0:18:47.480
<v Speaker 5>to be that VP? You you earned your earned well,

0:18:47.600 --> 0:18:50.320
<v Speaker 5>you made your way there by climbing up the ladder

0:18:50.359 --> 0:18:54.080
<v Speaker 5>on what is basically like a corporate system. And so

0:18:54.320 --> 0:18:56.440
<v Speaker 5>to them, it doesn't matter if the tools available will

0:18:56.560 --> 0:19:00.399
<v Speaker 5>use it, and so whether or not they care is

0:19:00.840 --> 0:19:03.160
<v Speaker 5>I think I'm not even brought into it. In order

0:19:03.200 --> 0:19:05.159
<v Speaker 5>for the criminal justice system to work, you have to

0:19:05.200 --> 0:19:07.840
<v Speaker 5>have attorneys who're going to just do the job of

0:19:07.880 --> 0:19:11.440
<v Speaker 5>defending whoever's right in front of them, regardless of guilt

0:19:11.520 --> 0:19:14.360
<v Speaker 5>or innocence, And so prosecutors are doing the same thing.

0:19:14.440 --> 0:19:18.320
<v Speaker 5>Who's next on the docket, Okay, my job is to convict. Okay,

0:19:18.600 --> 0:19:21.200
<v Speaker 5>so they're going to convict. I don't think the morality

0:19:21.240 --> 0:19:23.880
<v Speaker 5>of it even comes into the court system. It's such

0:19:23.880 --> 0:19:27.040
<v Speaker 5>a strange world. It doesn't matter if it's right or

0:19:27.080 --> 0:19:30.880
<v Speaker 5>wrong justice. It's not about justice.

0:19:31.240 --> 0:19:34.359
<v Speaker 1>I was wondering if you have any moments that stood

0:19:34.359 --> 0:19:37.520
<v Speaker 1>out with you from audience members who consume rap who

0:19:37.520 --> 0:19:38.560
<v Speaker 1>had no idea about this.

0:19:38.960 --> 0:19:40.359
<v Speaker 6>Maybe if there was a moment.

0:19:40.119 --> 0:19:42.560
<v Speaker 1>Where they were like, I thought that once that these

0:19:42.560 --> 0:19:46.520
<v Speaker 1>people were criminals in their lyrics, and this completely shed

0:19:46.600 --> 0:19:47.400
<v Speaker 1>light on all of that.

0:19:48.920 --> 0:19:52.960
<v Speaker 5>Yeah, you'd be shocked. I've seen total conversions happen, especially later.

0:19:53.320 --> 0:19:55.960
<v Speaker 5>What people who I would know before and after story

0:19:56.040 --> 0:20:00.280
<v Speaker 5>is about oftentimes like parents of people who came people

0:20:00.280 --> 0:20:03.159
<v Speaker 5>from a different generation who just didn't even care to

0:20:03.240 --> 0:20:06.840
<v Speaker 5>understand hip hop, who thought one way before they watched

0:20:06.840 --> 0:20:08.640
<v Speaker 5>the film, and then just had a total one eighty

0:20:08.840 --> 0:20:11.879
<v Speaker 5>watching the film. And to me, it's kind of impossible

0:20:12.000 --> 0:20:14.400
<v Speaker 5>not to have that experience. I felt like we're going

0:20:14.400 --> 0:20:16.840
<v Speaker 5>into it with Kimba. It's like, of course, you could

0:20:16.840 --> 0:20:18.280
<v Speaker 5>make like an hour and a half doc on the

0:20:18.320 --> 0:20:23.240
<v Speaker 5>mac Phipps case, for sure, but he's had like twenty

0:20:23.280 --> 0:20:27.720
<v Speaker 5>different news specials and maybe more than that actually about him,

0:20:28.040 --> 0:20:30.840
<v Speaker 5>and people still haven't heard about what happened, and those

0:20:30.840 --> 0:20:32.879
<v Speaker 5>are new specials going out to millions and millions and

0:20:32.880 --> 0:20:36.159
<v Speaker 5>millions of people, and so it's like, you know, people

0:20:36.200 --> 0:20:38.879
<v Speaker 5>won't sit down and listen to this story in a

0:20:38.920 --> 0:20:41.199
<v Speaker 5>way that's just kind of giving you a talking head interview.

0:20:41.240 --> 0:20:43.960
<v Speaker 5>We had to make the documentary like a song and

0:20:44.040 --> 0:20:45.920
<v Speaker 5>kind of wrap you up into it, and that's how

0:20:46.040 --> 0:20:48.119
<v Speaker 5>you can come out the other side having a one

0:20:48.160 --> 0:20:51.080
<v Speaker 5>to eighty change. Because if you can truly see it

0:20:51.080 --> 0:20:53.600
<v Speaker 5>through Kemba's eyes, through the eyes of the artist, then

0:20:53.640 --> 0:20:55.440
<v Speaker 5>I don't know how you can see it the other way.

0:20:56.240 --> 0:21:07.399
<v Speaker 2>More with Jason and Kimba after the break. Do you

0:21:07.480 --> 0:21:10.080
<v Speaker 2>think either of you do you think that the criminalization

0:21:10.119 --> 0:21:13.639
<v Speaker 2>of rap has implications beyond rap lyrics.

0:21:13.880 --> 0:21:18.080
<v Speaker 3>I think we've we've started to see it on social media,

0:21:19.119 --> 0:21:22.320
<v Speaker 3>just the idea that the things that you say could

0:21:22.320 --> 0:21:25.480
<v Speaker 3>either be silence taken down, or you know, it could

0:21:25.920 --> 0:21:27.959
<v Speaker 3>have people. I think we're all I think we're all

0:21:28.000 --> 0:21:31.000
<v Speaker 3>sort of being watched to a certain degree and being

0:21:32.520 --> 0:21:37.360
<v Speaker 3>censored to a certain degree. And I think rap right

0:21:37.400 --> 0:21:41.480
<v Speaker 3>now is just the sort of most extreme form of it,

0:21:43.280 --> 0:21:45.920
<v Speaker 3>and I feel like it's it's a sort of dystopian

0:21:45.960 --> 0:21:48.720
<v Speaker 3>way of seeing life. But I do think it's possible

0:21:48.760 --> 0:21:50.440
<v Speaker 3>that I can get that way for everyone.

0:21:50.760 --> 0:21:53.960
<v Speaker 5>Yeah, I think that's where tools are tested, is on

0:21:54.040 --> 0:21:57.240
<v Speaker 5>the most formal populations and then their scales.

0:21:57.720 --> 0:21:59.439
<v Speaker 2>Yeah, that'd be so cool if you can see the

0:21:59.480 --> 0:22:02.119
<v Speaker 2>through line of as we speak, and then it's like, you.

0:22:02.119 --> 0:22:05.320
<v Speaker 4>Know, oh, actually, I feel like it would be crazy.

0:22:05.480 --> 0:22:10.960
<v Speaker 2>Knew Jim Crow had that impact where it didn't stop

0:22:11.320 --> 0:22:16.520
<v Speaker 2>mass incarceration, but people really knew about it more and

0:22:16.560 --> 0:22:17.919
<v Speaker 2>were like against it.

0:22:17.920 --> 0:22:19.600
<v Speaker 6>It swung the consensus.

0:22:19.720 --> 0:22:22.160
<v Speaker 1>Yeah, sure, and that's important, Like that's the first step

0:22:22.200 --> 0:22:23.119
<v Speaker 1>to so many things.

0:22:23.200 --> 0:22:25.240
<v Speaker 6>It's changing people's mindset about something.

0:22:25.359 --> 0:22:28.639
<v Speaker 1>And I also really think, even outside of all of

0:22:28.640 --> 0:22:31.800
<v Speaker 1>the legal stuff, just the emphasis that this places on

0:22:31.840 --> 0:22:34.840
<v Speaker 1>the sophistication of rap, because rap is an art form.

0:22:35.200 --> 0:22:37.040
<v Speaker 6>Like the fact that these people are.

0:22:36.880 --> 0:22:40.680
<v Speaker 1>Taking these lyrics and misconstruing them, I'm like, are you

0:22:41.560 --> 0:22:42.240
<v Speaker 1>are you thinking?

0:22:42.400 --> 0:22:43.600
<v Speaker 6>Do you have a brain at all?

0:22:44.359 --> 0:22:47.520
<v Speaker 1>But I think it just shows how so many people

0:22:47.560 --> 0:22:51.679
<v Speaker 1>try to minimize the artistry of rap and what it

0:22:51.720 --> 0:22:54.399
<v Speaker 1>does for people, and how it's poetry, and how it

0:22:54.440 --> 0:22:56.360
<v Speaker 1>can be used in so many different forms, and how

0:22:56.359 --> 0:22:58.280
<v Speaker 1>it has a legacy in so many of these other

0:22:58.560 --> 0:23:01.600
<v Speaker 1>genres that Black people ate it that we're specifically about

0:23:01.680 --> 0:23:06.440
<v Speaker 1>resilience and specifically about resistance, and this is like y'all

0:23:06.440 --> 0:23:09.679
<v Speaker 1>doing all of this for some rap. Clearly it's something

0:23:09.680 --> 0:23:13.280
<v Speaker 1>that is impactful to people. Clearly they understand the power

0:23:13.359 --> 0:23:13.600
<v Speaker 1>of it.

0:23:14.160 --> 0:23:16.800
<v Speaker 2>Yeah, it reminds me of David Banner speaking in front

0:23:16.880 --> 0:23:18.800
<v Speaker 2>of Congress or he was saying.

0:23:18.520 --> 0:23:22.560
<v Speaker 7>How statistics will never show the positive side of rap

0:23:22.760 --> 0:23:26.760
<v Speaker 7>because statistics don't reflect what you don't do, if you

0:23:26.800 --> 0:23:28.560
<v Speaker 7>don't commit a murder or a crime.

0:23:29.600 --> 0:23:31.800
<v Speaker 2>When you see people going so hard at a particular

0:23:31.880 --> 0:23:34.760
<v Speaker 2>art form, whether it's rap, whether it's you know, books

0:23:34.800 --> 0:23:36.160
<v Speaker 2>that talk about racism.

0:23:36.640 --> 0:23:38.359
<v Speaker 6>It's like you're telling on yourself.

0:23:38.359 --> 0:23:39.200
<v Speaker 4>You're telling on yourself.

0:23:41.560 --> 0:23:44.240
<v Speaker 5>Yeah, yeah, absolutely.

0:23:47.760 --> 0:23:50.639
<v Speaker 2>Now it's time for Roll Credits, the segment where we

0:23:50.720 --> 0:23:53.640
<v Speaker 2>give credit to a person, place, or thing that we've

0:23:53.720 --> 0:23:57.240
<v Speaker 2>encountered during the week, and we have our guests Jason

0:23:57.280 --> 0:24:00.399
<v Speaker 2>and Kimba joining us. But first, Eves, who are what

0:24:00.400 --> 0:24:02.080
<v Speaker 2>would you like to give credit to today?

0:24:02.119 --> 0:24:04.240
<v Speaker 1>I want to give credit to black hair stylists.

0:24:04.640 --> 0:24:07.639
<v Speaker 6>They are miracle workers. They are sent from God.

0:24:08.800 --> 0:24:13.000
<v Speaker 1>I have had very interesting experience, it's very varied experiences

0:24:13.000 --> 0:24:16.159
<v Speaker 1>with black hair stylists, and honestly, I've been burned like

0:24:16.400 --> 0:24:21.840
<v Speaker 1>literally and figuratively literally and figuratively child So when you

0:24:21.960 --> 0:24:26.240
<v Speaker 1>find someone who actually does well, it feels so affirming.

0:24:26.560 --> 0:24:29.360
<v Speaker 1>But also just in general, I'm thankful for black hairstylists,

0:24:29.400 --> 0:24:32.040
<v Speaker 1>Like it's something that is a profession, but like also

0:24:32.200 --> 0:24:36.159
<v Speaker 1>just has like a deep familial and intimate history in

0:24:36.200 --> 0:24:38.679
<v Speaker 1>black life. I was thinking about how when I was

0:24:38.680 --> 0:24:41.920
<v Speaker 1>a child, I went to the neighborhood person who took

0:24:41.920 --> 0:24:43.879
<v Speaker 1>that hot comb, put it on the stove, and then

0:24:43.880 --> 0:24:45.479
<v Speaker 1>put it on my head. And I didn't really care

0:24:45.520 --> 0:24:48.040
<v Speaker 1>for the experience, but you know it's love, like it's

0:24:48.080 --> 0:24:50.920
<v Speaker 1>loved somebody put in their hands in your head and

0:24:51.800 --> 0:24:54.040
<v Speaker 1>like you know, doing this work, in this magic.

0:24:54.160 --> 0:24:56.960
<v Speaker 6>So I really shout out to black hair stylists.

0:24:57.000 --> 0:24:59.520
<v Speaker 1>I really would love to give credit to them doing

0:24:59.560 --> 0:24:59.840
<v Speaker 1>your thing.

0:25:00.240 --> 0:25:03.080
<v Speaker 2>There we go, Jason, who are what would you like

0:25:03.160 --> 0:25:03.800
<v Speaker 2>to give credit to?

0:25:06.280 --> 0:25:08.440
<v Speaker 5>I will just give credit to my two year old

0:25:08.520 --> 0:25:13.400
<v Speaker 5>daughter just because she Yeah, life, this is crazy. Just look

0:25:13.440 --> 0:25:17.760
<v Speaker 5>at this human being and just everything either it doesn't

0:25:17.760 --> 0:25:20.480
<v Speaker 5>matter or becomes clear or everything matters in a way

0:25:20.520 --> 0:25:26.000
<v Speaker 5>that can be just accepted. And so yeah, just watching

0:25:26.040 --> 0:25:28.919
<v Speaker 5>her sleep this morning. Maybe thank yeah, thankful, thank for her.

0:25:31.960 --> 0:25:33.679
<v Speaker 4>How about you, Kim? Who are what would you like

0:25:33.720 --> 0:25:34.359
<v Speaker 4>to give credit to?

0:25:34.760 --> 0:25:37.000
<v Speaker 3>You know what, I'm going to give credit to my boy,

0:25:37.080 --> 0:25:39.120
<v Speaker 3>my leak Jonathan.

0:25:39.800 --> 0:25:40.040
<v Speaker 5>Oh.

0:25:40.760 --> 0:25:46.639
<v Speaker 3>This movie literally would not have been possible without Paramount

0:25:47.040 --> 0:25:49.920
<v Speaker 3>and he he saw through the whole thing.

0:25:49.960 --> 0:25:53.360
<v Speaker 5>He was on the ground with a pod project wouldn't.

0:25:53.040 --> 0:25:56.320
<v Speaker 2>Be possible without all right, all right, Malik Johnson, we

0:25:56.359 --> 0:26:00.159
<v Speaker 2>see you. I would like to give credit to the

0:26:00.320 --> 0:26:04.359
<v Speaker 2>Georgia Archives. They have a lot of information about different

0:26:04.400 --> 0:26:08.199
<v Speaker 2>Atlanta history, Georgia history, and there's so much stuff like

0:26:08.560 --> 0:26:12.600
<v Speaker 2>in boxes in archives that if you never go look

0:26:12.640 --> 0:26:15.240
<v Speaker 2>at them, and if someone doesn't like take them out

0:26:15.240 --> 0:26:19.680
<v Speaker 2>of those boxes, the general public will never know these stories.

0:26:20.119 --> 0:26:21.640
<v Speaker 2>And I was reminded of about that when I saw

0:26:21.680 --> 0:26:24.800
<v Speaker 2>kimbat in the archives looking at the different histories of

0:26:24.840 --> 0:26:27.639
<v Speaker 2>black music, and so it was just a reminder to

0:26:27.760 --> 0:26:30.880
<v Speaker 2>like visit your local archives, see what they got going on,

0:26:30.960 --> 0:26:34.040
<v Speaker 2>even if you don't consider yourself a researcher or academic, Like,

0:26:34.080 --> 0:26:36.960
<v Speaker 2>it's for everybody. Your taxes pay for it anyway, so

0:26:37.359 --> 0:26:39.919
<v Speaker 2>go hit them up. So how can folks keep up

0:26:39.920 --> 0:26:40.399
<v Speaker 2>with y'all?

0:26:40.920 --> 0:26:44.399
<v Speaker 5>The film premie Years in New York's New York Streing

0:26:44.480 --> 0:26:48.480
<v Speaker 5>February twentieth, and then it comes out on Paramount Plus

0:26:48.480 --> 0:26:54.680
<v Speaker 5>on the February twenty seven. And yeah, that's the way

0:26:54.720 --> 0:26:56.520
<v Speaker 5>to reach me. And it's been great to see people

0:26:56.520 --> 0:26:58.560
<v Speaker 5>see back of the problem. It's just on Instagram at

0:26:58.640 --> 0:26:59.679
<v Speaker 5>jam Harper for me.

0:27:00.960 --> 0:27:06.320
<v Speaker 3>Yeah, hit me on any social media platform at Kimberland,

0:27:06.560 --> 0:27:07.360
<v Speaker 3>come stay with us up.

0:27:07.680 --> 0:27:09.639
<v Speaker 2>Thank you, thank you so much, thanks for joining us.

0:27:09.680 --> 0:27:12.920
<v Speaker 2>I really enjoyed this conversation in the documentary, of course.

0:27:12.960 --> 0:27:16.840
<v Speaker 1>Yes, looking forward to more people watching it and learning

0:27:16.840 --> 0:27:17.240
<v Speaker 1>from it.

0:27:18.000 --> 0:27:19.320
<v Speaker 3>Thank you guys, this is fun.

0:27:19.400 --> 0:27:22.040
<v Speaker 5>Thanks for having us. Thank you, Bye base.

0:27:23.320 --> 0:27:26.320
<v Speaker 1>If this conversation has sparked your interest, we encourage you

0:27:26.359 --> 0:27:28.800
<v Speaker 1>to watch As We Speak, which comes out on February

0:27:28.800 --> 0:27:35.040
<v Speaker 1>twenty seventh on Paramount Plus. On Theme is a production

0:27:35.160 --> 0:27:39.560
<v Speaker 1>of iHeartRadio and Fairweather Friends Media. This episode was written

0:27:39.640 --> 0:27:42.639
<v Speaker 1>by Eves, Jeffco and Katie Mitchell. It was edited and

0:27:42.680 --> 0:27:46.760
<v Speaker 1>produced by Tari Harrison. Follow us on Instagram.

0:27:46.160 --> 0:27:48.800
<v Speaker 6>At on Theme Show. You can also send us.

0:27:48.760 --> 0:27:53.120
<v Speaker 1>An email at hello at on Theme dot show. Head

0:27:53.160 --> 0:27:54.800
<v Speaker 1>to on Theme dot Show to check out the show

0:27:54.800 --> 0:27:58.760
<v Speaker 1>notes for episodes. For more podcasts from iHeartRadio, visit the

0:27:58.760 --> 0:28:02.639
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

0:28:02.680 --> 0:28:07.960
<v Speaker 1>favorite shows.