WEBVTT - The Pressure To Perform

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<v Speaker 1>Let's look at John chapter seven together. I feel God's

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<v Speaker 1>presence in this place.

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<v Speaker 2>Now. Even if I didn't feel it, I would know

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<v Speaker 2>that it was real.

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<v Speaker 1>But it's good to feel it, and I feel God's

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<v Speaker 1>presence in this place.

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<v Speaker 2>Amen.

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<v Speaker 1>John chapter seven is a very interesting scenario, or more accurately,

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<v Speaker 1>episode in the life of Jesus. And I think you

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<v Speaker 1>probably will say I never really heard a sermon on

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<v Speaker 1>that story before, and then you won't be able to

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<v Speaker 1>say that after today.

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<v Speaker 2>But it's a.

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<v Speaker 1>Really human moment in the life of Jesus, and it's

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<v Speaker 1>a great example to us today. So as we look

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<v Speaker 1>at this, we hope that we will see the example

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<v Speaker 1>of Jesus and how it applies.

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<v Speaker 2>To our lives.

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<v Speaker 1>In John chapter seven, the Bible says after this, Jesus

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<v Speaker 1>went around in Galilee, purposely staying away from Judea because

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<v Speaker 1>the Jews there were waiting to take his life. But

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<v Speaker 1>when the Jewish feast of Tabernacles was near, Jesus's brother

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<v Speaker 1>said to him, you ought to leave here. How many know,

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<v Speaker 1>there's always somebody to tell you what you ought to do, always,

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<v Speaker 1>and usually as people with your same last name, you

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<v Speaker 1>know you oughta well, you ought to leave here and

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<v Speaker 1>go to Judea, so that your disciples may see the

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<v Speaker 1>miracles you do. No one who wants to become a

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<v Speaker 1>public figure action secret. Since you are doing these things

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<v Speaker 1>post them on Instagram. For even his own brothers did

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<v Speaker 1>not believe him, and therefore Jesus told them, the right

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<v Speaker 1>time for me has not yet come for you. Anytime

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<v Speaker 1>is right, salty Jesus. The world cannot hate you, but

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<v Speaker 1>it hates me because I testify that what it does

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<v Speaker 1>is evil. If you haven't had a head on collision

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<v Speaker 1>with the devil lately, it means you might be headed

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<v Speaker 1>in the same direction. That's what Pastor Mickey used to say.

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<v Speaker 1>Of course, I'm in conflict. I am a contradiction of

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<v Speaker 1>the world's values, and so it's not easy for me

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<v Speaker 1>to live on this earth according to Kingdom principles. But

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<v Speaker 1>Jesus said, verse eight, you go to the feast. I'm

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<v Speaker 1>not going to control you, but you do what you

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<v Speaker 1>need to do. You go ahead and go. I am

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<v Speaker 1>not yet going up to this feast because for me,

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<v Speaker 1>the right time has not yet come. I wonder how

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<v Speaker 1>different our lives would be if we would learn the

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<v Speaker 1>power of those two words, not yet not yet. And

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<v Speaker 1>having said this, he stayed in Galilee. However, after his

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<v Speaker 1>brothers had left for the feast, he went also, not publicly,

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<v Speaker 1>but in secret.

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<v Speaker 2>Not publicly, but in secret.

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<v Speaker 1>Now at the feast, the Jews were watching for him

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<v Speaker 1>and asking where is that man the crowds. There was

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<v Speaker 1>widespread whispering, widespread whispering about him.

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<v Speaker 2>Some said he is a good man. Others replied, no,

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<v Speaker 2>he deceives the people.

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<v Speaker 1>But no one would say anything publicly about him for

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<v Speaker 1>fear of the Jews. The key for this message today

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<v Speaker 1>is in verse ten. However, after his brothers had left

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<v Speaker 1>for the feast, he went also, not publicly, but in secret.

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<v Speaker 1>And what I want to talk to you about today

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<v Speaker 1>is the pressure to perform, the pressure to perform.

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<v Speaker 2>And let's pray one more time.

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<v Speaker 1>Spirit of God, I thank you for the accuracy with

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<v Speaker 1>which you register in the hearts and the minds of

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<v Speaker 1>people who are open. Give us this openness that we

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<v Speaker 1>may receive whatever you wish to speak, and we give

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<v Speaker 1>you praise.

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<v Speaker 2>In advance in Jesus name.

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<v Speaker 1>Amen, would you touch somebody on your way to your

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<v Speaker 1>seat and say, I don't have to post it to prove.

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<v Speaker 2>It's so great to.

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<v Speaker 1>Have the opportunity now to apologize to my mom. For

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<v Speaker 1>my teenage years, I just didn't have an appreciation at

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<v Speaker 1>the time for the pressure of parenting. You really can't

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<v Speaker 1>until you are blessed with the same pressure of parental

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<v Speaker 1>responsibility for yourself, because like, really, my mom and dad

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<v Speaker 1>stretched their resources in order for me as a as

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<v Speaker 1>a I guess, like a spoiled, entitled brat of a

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<v Speaker 1>kid to not appreciate the sacrifices and really the pressure

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<v Speaker 1>that they were under to buy me those rebock pumps.

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<v Speaker 1>And since my dad was a barber and he started

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<v Speaker 1>out just five dollars a haircut six dollars, by the

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<v Speaker 1>time he quit cutting hair, he was up to thirteen

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<v Speaker 1>dollars a haircut, I believe.

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<v Speaker 2>And my mom had been.

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<v Speaker 1>In education, teaching special education and then as an early interventionist,

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<v Speaker 1>which wasn't exactly a high paying job, but they provided

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<v Speaker 1>for me so competently that I never really thought about

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<v Speaker 1>the pressure that it must have been to try to

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<v Speaker 1>make sure that I.

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<v Speaker 2>Never really felt their pressure.

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<v Speaker 1>I remember going to this telephone office, the Berkeley Telephone Company,

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<v Speaker 1>and my parents would clean the office at night after

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<v Speaker 1>they would get off their other job, and all I

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<v Speaker 1>could do was complain, and I thought that it was

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<v Speaker 1>child abuse that they made me empty the trash. But

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<v Speaker 1>I just didn't understand when she was making me run

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<v Speaker 1>the vacuum cleaner while she was cleaning the toilets on Saturday,

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<v Speaker 1>just like I didn't appreciate the pressure, even emotionally. I

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<v Speaker 1>remember when my dad kind of quit coming home. I

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<v Speaker 1>didn't realize that the reason he was doing that was

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<v Speaker 1>because of not having a father example for himself when

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<v Speaker 1>I hit the teenage stage, he had no frame of

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<v Speaker 1>reference for how to deal with what he felt, and

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<v Speaker 1>I thought.

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<v Speaker 2>He was lazy, so he went to go drink with

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<v Speaker 2>my uncle.

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<v Speaker 1>But it wasn't so much laziness, I now have come

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<v Speaker 1>to believe, as it was the fact that he was

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<v Speaker 1>under a weight that he hadn't felt like he had

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<v Speaker 1>been built for. And there is a sense in which

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<v Speaker 1>his pressure in his own life paralyzed him, like pressure

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<v Speaker 1>often can. When you find yourself in a situation where

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<v Speaker 1>you have not been exposed to that particular responsibility and

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<v Speaker 1>now you are responsible or something that you've never been

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<v Speaker 1>exposed to, it can create a lot of pressure, not

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<v Speaker 1>only on the financial side with with with kids, but

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<v Speaker 1>just emotionally and how by the time you come home

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<v Speaker 1>from work where you're providing materially, you don't have anything

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<v Speaker 1>left to give emotionally, and even if you do. There

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<v Speaker 1>was this dude that came up to me Friday night

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<v Speaker 1>at the baseball game and he just looked. He had

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<v Speaker 1>the look on his face like all parents get from

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<v Speaker 1>time to time, like if you shoot me, I'll give

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<v Speaker 1>you half the insurance money. It was just a parent look,

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<v Speaker 1>and you only know it if you've been there. But

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<v Speaker 1>I just said to him, kind of randomly, I said,

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<v Speaker 1>you're such a good man, because I could tell he

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<v Speaker 1>was having one of those days and he was running

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<v Speaker 1>back and forth and it kind of stopped him in

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<v Speaker 1>his tracks.

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<v Speaker 2>And he's like, really, I don't feel like a good

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<v Speaker 2>man today, you know. I was. I was.

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<v Speaker 1>I was at work and then I left work at

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<v Speaker 1>four because I'm supposed to get off it for But

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<v Speaker 1>then the idiot who took my next shift, he didn't

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<v Speaker 1>show up in time for a shift. So who does

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<v Speaker 1>the manager call Not the person who didn't show up,

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<v Speaker 1>but me, because they know they can count on me.

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<v Speaker 1>Because the people we treat the worst are usually the

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<v Speaker 1>people that we know, we can count on the most,

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<v Speaker 1>and we expect the most out of them. But by

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<v Speaker 1>the time he had got off work, he was throwing

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<v Speaker 1>the ball with his daughter to get it ready for

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<v Speaker 1>the game. And by the time he finished throwing with

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<v Speaker 1>his daughter, he said, this is what he's telling me.

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<v Speaker 1>By the time I finished throwing my daughter, my manager

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<v Speaker 1>been blowing up my phone. Now my manager is mad

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<v Speaker 1>at me, and I'm walking in the house talking to

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<v Speaker 1>my manager who's yelling at me, and my wife's got

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<v Speaker 1>dinner ready, but I can't eat dinner because I'm talking

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<v Speaker 1>to my manager, and so my wife is mad because

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<v Speaker 1>the food is cold. But I can't help it that

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<v Speaker 1>the food is cold, because if I lose his job,

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<v Speaker 1>we're not going to have any food to cook. So

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<v Speaker 1>coal food is better.

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<v Speaker 2>Than no food. And all I'm matter on the baseball

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<v Speaker 2>team and I want to die.

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<v Speaker 1>And funny thing is he doesn't come to the church.

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<v Speaker 1>He doesn't come to the church. He's only been one

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<v Speaker 1>time that I know of, And when he came that

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<v Speaker 1>one time, he told me it was a good sermon,

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<v Speaker 1>so I knew that he didn't have like a Christian vocabulary.

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<v Speaker 1>The word that he put in there. But he didn't

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<v Speaker 1>know that I was preaching on pressure today. He didn't

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<v Speaker 1>know that he was giving me, he was helping me

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<v Speaker 1>that it's not just as a preacher, or it's not

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<v Speaker 1>just those of us who stand on a stage who

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<v Speaker 1>feel this pressure. Because it used to be enough if

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<v Speaker 1>you just provide for your kids. It used to be

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<v Speaker 1>enough if you just protect your kids. It used to

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<v Speaker 1>be enough if you would just prepare your kids. And

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<v Speaker 1>sometimes all of those things seem to be in conflict,

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<v Speaker 1>that while you want to protect your kids, you also

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<v Speaker 1>have to prepare your kids. And so sometimes I don't

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<v Speaker 1>know should I catch you or should I let you

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<v Speaker 1>fall a little bit so you don't fall a lot?

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<v Speaker 2>Should I?

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<v Speaker 1>Should I let you skin your knee now so that

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<v Speaker 1>you don't break your neck later? Should I let you

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<v Speaker 1>peter sink down into the water and let you sink

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<v Speaker 1>and not let you drown. Sometimes even Jesus, if you

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<v Speaker 1>read the scripture, he did not prevent the failure. He

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<v Speaker 1>allowed the failure so that the person could learn the

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<v Speaker 1>lesson and that would enable them later. Sometimes there's so

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<v Speaker 1>much pressure coming from so many different directions, and if

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<v Speaker 1>you stop to think about the life of Jesus. He

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<v Speaker 1>was he was under pressure from the Pharisees who wanted

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<v Speaker 1>to kill him because he threatened their political power, And

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<v Speaker 1>so they were watching everything that he did, and they

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<v Speaker 1>were watching him with very, very scrutinizing eyes, even to

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<v Speaker 1>the point that if he healed somebody, not only would

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<v Speaker 1>they watch him heal the person, but they would they

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<v Speaker 1>would find him healing on the wrong day, and if

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<v Speaker 1>he healed on the Sabbath, they would stand up and

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<v Speaker 1>accuse him for doing something good. How would you like

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<v Speaker 1>to get accused not only for doing the wrong thing,

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<v Speaker 1>but for doing the right thing at the wrong time.

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<v Speaker 2>This is Jesus.

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<v Speaker 1>He shows up and they follow him to see if

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<v Speaker 1>he's gonna wash his hands before he eats. How creepy

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<v Speaker 1>is it when you have people following you in the

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<v Speaker 1>bathroom to see One time I was at PF. Chanin's

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<v Speaker 1>and there was a man that was standing there watching me.

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<v Speaker 2>While I was and it was threatening to me. It

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<v Speaker 2>was threatening to me.

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<v Speaker 1>So I kind of looked at my fishes in the

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<v Speaker 1>bathroom and I washed my hands. I walked over to

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<v Speaker 1>him and he said, I was waiting to see if

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<v Speaker 1>you do wash your hands after you went I go

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<v Speaker 1>to your church. I'm like, bro, there's a lot of

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<v Speaker 1>other great churches I would like to tell you about

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<v Speaker 1>right now. But for Jesus, it was ceremonial. It wasn't

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<v Speaker 1>a hygienic thing. They were watching to see what he

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<v Speaker 1>breaked the law and not wash his hands.

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<v Speaker 2>They weren't worried about the.

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<v Speaker 1>Fact that he was trying to eat with people that

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<v Speaker 1>they considered unclean, because he was righteousness and grace and truth.

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<v Speaker 1>They were so focused on the cosmetics, and so everything

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<v Speaker 1>that he did was under scrutiny. Who he's talking with

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<v Speaker 1>a woman, Oh, he's touching a leper. He's not supposed

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<v Speaker 1>to act like that. He's not supposed to speak like that.

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<v Speaker 1>And then sometimes for Jesus, he would perform a miracle

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<v Speaker 1>for the crowd, but they would miss the deeper meaning,

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<v Speaker 1>which is what has just happened when we read on

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<v Speaker 1>chapter seven. Because he just fed five thousand men and

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<v Speaker 1>women and children, and he provided for their needs in

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<v Speaker 1>such a great way that they.

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<v Speaker 2>All ate and had their fill.

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<v Speaker 1>But after he filled them up physically, he turned to

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<v Speaker 1>fill them spiritually. And it turns out that they were

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<v Speaker 1>following him, not for the spiritual dynamics of who he was,

0:12:50.280 --> 0:12:53.440
<v Speaker 1>but for the physical benefits of what he could provide.

0:12:54.200 --> 0:12:56.800
<v Speaker 1>And when he began to speak at a deeper level,

0:12:57.080 --> 0:12:59.800
<v Speaker 1>the Bible says that many of them didn't want to

0:12:59.840 --> 0:13:00.320
<v Speaker 1>hear it.

0:13:00.840 --> 0:13:02.120
<v Speaker 2>After he fed them the.

0:13:02.040 --> 0:13:05.160
<v Speaker 1>Bread, he turned around and said, now that you've had bread,

0:13:05.240 --> 0:13:08.840
<v Speaker 1>recognize that I am bread. The miracle that I just

0:13:08.960 --> 0:13:11.960
<v Speaker 1>performed was not about what I did. It was to

0:13:12.040 --> 0:13:15.240
<v Speaker 1>point to who I am. I am the bread of life,

0:13:15.800 --> 0:13:18.840
<v Speaker 1>and if you eat my flesh and drink my blood,

0:13:19.080 --> 0:13:22.200
<v Speaker 1>you can remain in me. Well, they didn't like that

0:13:22.440 --> 0:13:25.600
<v Speaker 1>very much. It's like he had the crowd and then

0:13:25.600 --> 0:13:28.600
<v Speaker 1>he lost them. He had the following, and then he

0:13:28.679 --> 0:13:31.960
<v Speaker 1>lost it. And the Bible says in John six sixty six,

0:13:32.679 --> 0:13:35.440
<v Speaker 1>sixty sixty six, I always remember that like it's a

0:13:35.440 --> 0:13:38.760
<v Speaker 1>bad number, sixty sixty six. I always remember it because

0:13:38.760 --> 0:13:41.839
<v Speaker 1>it said many then deserted him and followed him no more.

0:13:42.720 --> 0:13:45.760
<v Speaker 1>Many then went away because this is a hard saying,

0:13:46.000 --> 0:13:49.199
<v Speaker 1>and followed him no more. And as they're walking away,

0:13:49.280 --> 0:13:51.959
<v Speaker 1>Jesus turns to his disciples and says, do you want

0:13:52.000 --> 0:13:52.800
<v Speaker 1>to walk away too?

0:13:53.240 --> 0:13:55.520
<v Speaker 2>And Peter said, we don't have no options.

0:13:55.760 --> 0:13:57.760
<v Speaker 1>I already gave my boat away for a little while,

0:13:58.280 --> 0:14:01.000
<v Speaker 1>and I already put my investment you and I got

0:14:01.040 --> 0:14:03.880
<v Speaker 1>to see where this ends, even if it ends at

0:14:03.880 --> 0:14:07.720
<v Speaker 1>a cross. That's the context of John chapter seven.

0:14:09.720 --> 0:14:10.760
<v Speaker 2>And it's one thing.

0:14:10.640 --> 0:14:14.520
<v Speaker 1>To kind of have to deal with opposition from the devil.

0:14:15.880 --> 0:14:17.680
<v Speaker 1>It's another thing to kind of have to deal with

0:14:17.720 --> 0:14:19.920
<v Speaker 1>it from inside your own house.

0:14:22.120 --> 0:14:24.680
<v Speaker 2>And Jesus had seven siblings.

0:14:25.240 --> 0:14:30.520
<v Speaker 1>Some traditions infer these are his human brothers, And whether

0:14:30.600 --> 0:14:33.920
<v Speaker 1>or not Jesus had any sisters, it's interesting to me

0:14:34.280 --> 0:14:37.520
<v Speaker 1>that it was his brothers who pulled him aside with

0:14:37.680 --> 0:14:41.320
<v Speaker 1>the strategy watch this for how to get his followers back.

0:14:43.080 --> 0:14:45.720
<v Speaker 1>And they've got it all figured out, and they've got

0:14:45.760 --> 0:14:50.840
<v Speaker 1>it all calculated, and they say, Jesus, do more of

0:14:50.880 --> 0:14:55.840
<v Speaker 1>the stuff like where you're feeding people, and less of

0:14:55.880 --> 0:15:00.200
<v Speaker 1>the cannibal stuff that you say in your speeches. Take

0:15:00.240 --> 0:15:04.280
<v Speaker 1>out the cannibalism. And why don't you go to Judea

0:15:05.320 --> 0:15:08.680
<v Speaker 1>because the Feast of Tabernacles is about to start and

0:15:08.720 --> 0:15:11.120
<v Speaker 1>you can come with us and you can do the

0:15:11.240 --> 0:15:13.520
<v Speaker 1>kinds of things that you've been doing here in Galilee,

0:15:14.080 --> 0:15:17.040
<v Speaker 1>which was in the northern part of Palestine, which was

0:15:17.080 --> 0:15:21.680
<v Speaker 1>not as densely populated as Jerusalem and Judea. You can

0:15:21.720 --> 0:15:26.240
<v Speaker 1>do publicly what you've been doing privately. You can take

0:15:26.320 --> 0:15:28.840
<v Speaker 1>this show on the road. We can get you a

0:15:28.880 --> 0:15:33.200
<v Speaker 1>headlining spot at the Coachella. Of the Old Testament, this

0:15:33.400 --> 0:15:36.080
<v Speaker 1>was the feast where they would come and build booths.

0:15:36.120 --> 0:15:39.280
<v Speaker 1>It was actually called the Festival of booths or tabernacles.

0:15:39.600 --> 0:15:41.640
<v Speaker 1>And they would build the booth when they got there,

0:15:41.920 --> 0:15:44.120
<v Speaker 1>and they would stay for a week, and they would

0:15:44.160 --> 0:15:46.920
<v Speaker 1>thank God for the water that he gave them, and

0:15:46.960 --> 0:15:49.840
<v Speaker 1>they would thank God for the sustenance that he gave them.

0:15:50.200 --> 0:15:53.320
<v Speaker 1>They would remember in the wilderness how God saw his

0:15:53.400 --> 0:15:56.520
<v Speaker 1>people through even though they didn't have quail or grain.

0:15:56.800 --> 0:16:00.040
<v Speaker 1>But he made manna, which literally means what is it,

0:16:00.200 --> 0:16:03.520
<v Speaker 1>and it means what it is? So God meets what

0:16:03.640 --> 0:16:06.000
<v Speaker 1>is it with what it is and it shows that

0:16:06.040 --> 0:16:08.920
<v Speaker 1>He can show up in any situation and take what

0:16:09.080 --> 0:16:11.960
<v Speaker 1>it is, and when He fills what it is with

0:16:12.080 --> 0:16:14.640
<v Speaker 1>who he is, it will become what you need it

0:16:14.640 --> 0:16:16.880
<v Speaker 1>to be for the season that you're in.

0:16:17.200 --> 0:16:19.200
<v Speaker 2>Two people recognize good preaching when.

0:16:19.120 --> 0:16:24.400
<v Speaker 1>They hear it, and they say, come on and do

0:16:24.560 --> 0:16:26.680
<v Speaker 1>some of the flashy stuff that.

0:16:26.600 --> 0:16:29.280
<v Speaker 2>You've been doing. Here in Nazareth and.

0:16:29.240 --> 0:16:33.400
<v Speaker 1>Take this show fifty five miles south to Judea. And

0:16:33.440 --> 0:16:36.600
<v Speaker 1>if you can do these public things in front of people,

0:16:36.960 --> 0:16:41.200
<v Speaker 1>you can become a public figure. In fact, that's the

0:16:41.240 --> 0:16:44.520
<v Speaker 1>phrase that drew me to the text. It said, no

0:16:44.560 --> 0:16:47.720
<v Speaker 1>one who wants to become a public.

0:16:47.480 --> 0:16:49.960
<v Speaker 2>Figure acts in secret.

0:16:50.520 --> 0:16:53.680
<v Speaker 1>We live in a time where everybody wants to be

0:16:53.960 --> 0:16:57.960
<v Speaker 1>a public figure. We live in a time and please

0:16:58.000 --> 0:17:00.640
<v Speaker 1>don't get mad at me for saying this where even

0:17:00.840 --> 0:17:05.960
<v Speaker 1>people who have a private account spend their whole LIFs

0:17:06.520 --> 0:17:11.760
<v Speaker 1>posting stuff and commenting on stuff to create an image

0:17:11.800 --> 0:17:16.240
<v Speaker 1>and a projection of a reality that may bear no resemblance.

0:17:16.280 --> 0:17:18.680
<v Speaker 1>The awkward golf collaps really help me. I appreciate that

0:17:19.600 --> 0:17:24.200
<v Speaker 1>to the reality of their situation. And Jesus's brothers pull

0:17:24.240 --> 0:17:27.600
<v Speaker 1>him aside and say, we've got a great idea. Why

0:17:27.600 --> 0:17:31.480
<v Speaker 1>don't you show the world who you really are. The

0:17:31.600 --> 0:17:33.679
<v Speaker 1>interesting thing about the text, and I'm gonna give this

0:17:33.680 --> 0:17:36.800
<v Speaker 1>to you quick, because the nexus of this text is

0:17:36.840 --> 0:17:41.320
<v Speaker 1>in verse five. It says that even Jesus' brothers did

0:17:41.359 --> 0:17:47.520
<v Speaker 1>not believe in him, and since they didn't believe, they

0:17:47.520 --> 0:17:52.119
<v Speaker 1>were trying to get him to perform any time you

0:17:52.200 --> 0:17:55.600
<v Speaker 1>have unbelief in your heart, it will cause you to

0:17:55.680 --> 0:17:59.919
<v Speaker 1>try to perform to prove something that you don't really believe.

0:18:02.240 --> 0:18:07.200
<v Speaker 1>In psychological terms, it's called the fraudulence complex, or some

0:18:07.280 --> 0:18:11.600
<v Speaker 1>call it the impostor syndrome, and it speaks about how

0:18:11.680 --> 0:18:18.080
<v Speaker 1>many of us have an inability to internalize our strengths.

0:18:17.800 --> 0:18:18.960
<v Speaker 2>And our accomplishments.

0:18:19.520 --> 0:18:23.800
<v Speaker 1>Psychologists call it the impostor syndrome because they say that

0:18:23.960 --> 0:18:28.399
<v Speaker 1>many of us secretly, deep down feel like we're a fraud.

0:18:29.160 --> 0:18:33.240
<v Speaker 1>Many of us, secretly, deep down feel like we have

0:18:33.480 --> 0:18:37.359
<v Speaker 1>so much less to offer than what people expect, and

0:18:37.400 --> 0:18:40.800
<v Speaker 1>that even when people compliment us, we figure that the

0:18:40.880 --> 0:18:44.200
<v Speaker 1>reason that they're complimenting us is because they don't really

0:18:44.280 --> 0:18:47.320
<v Speaker 1>see us for who we are. And if they ever

0:18:47.400 --> 0:18:50.080
<v Speaker 1>saw us for who we are, if they ever saw

0:18:50.119 --> 0:18:54.280
<v Speaker 1>how stupid we feel, if they ever saw how inexperienced

0:18:54.320 --> 0:18:57.600
<v Speaker 1>we feel, if they really saw how nervous.

0:18:57.080 --> 0:19:00.280
<v Speaker 2>We really feel, they would kick us out thereat room.

0:19:00.800 --> 0:19:05.160
<v Speaker 1>It happens to fathers, It happens to mothers, It happens to.

0:19:05.200 --> 0:19:08.680
<v Speaker 2>Leaders, it happens to teenagers. It is the.

0:19:08.520 --> 0:19:12.760
<v Speaker 1>Fear of being found out to be less than they

0:19:12.800 --> 0:19:15.960
<v Speaker 1>thought you were. It is the fear that keeps you

0:19:16.160 --> 0:19:19.600
<v Speaker 1>in a performance mode. It is the fear that keeps

0:19:19.640 --> 0:19:23.840
<v Speaker 1>you spending money to look like something important, because deep

0:19:23.880 --> 0:19:27.360
<v Speaker 1>down you're afraid that you're really not. It is the

0:19:27.400 --> 0:19:31.800
<v Speaker 1>fear that keeps you overcompensating, and you get in situations

0:19:32.000 --> 0:19:34.800
<v Speaker 1>and rather than letting other people be the center of attention,

0:19:35.280 --> 0:19:38.679
<v Speaker 1>you feel the need to overcompensate to show how intelligent

0:19:38.760 --> 0:19:42.000
<v Speaker 1>you are because deep down you don't feel intelligent enough,

0:19:42.320 --> 0:19:44.159
<v Speaker 1>so people think you're cocky.

0:19:44.000 --> 0:19:45.320
<v Speaker 2>But you're really not cocky.

0:19:45.600 --> 0:19:49.160
<v Speaker 1>You're scared with the conflict between who they think you're

0:19:49.200 --> 0:19:52.199
<v Speaker 1>supposed to be and who you feel like you really are.

0:19:52.760 --> 0:19:55.200
<v Speaker 2>It's called the imposter syndrome.

0:19:55.560 --> 0:19:59.440
<v Speaker 1>It means that sometimes, even as I'm trying to fulfill.

0:19:59.119 --> 0:20:01.440
<v Speaker 2>My purpose, I feel like a fake.

0:20:01.880 --> 0:20:05.240
<v Speaker 1>It's not that I'm a hypocrite, it's not that I'm insincere.

0:20:05.640 --> 0:20:08.880
<v Speaker 1>It's just that, deep down inside, I'm a man who

0:20:08.960 --> 0:20:12.280
<v Speaker 1>sometimes feels like a little boy. I'm a preacher who

0:20:12.320 --> 0:20:15.320
<v Speaker 1>sometimes feels like a sinner. I want to be wise,

0:20:15.400 --> 0:20:18.560
<v Speaker 1>but sometimes I feel like a fool. And I'm wondering,

0:20:18.640 --> 0:20:22.000
<v Speaker 1>is there anybody here who lately has been up under

0:20:22.000 --> 0:20:33.440
<v Speaker 1>the pressure of an expectation, and when you feel that,

0:20:34.600 --> 0:20:38.359
<v Speaker 1>the temptation and the tendency is to prove it.

0:20:40.280 --> 0:20:43.440
<v Speaker 3>I gotta prove I'm a good dad. I gotta prove

0:20:43.840 --> 0:20:46.960
<v Speaker 3>I'm a good mom. I gotta prove I'm a good preacher.

0:20:47.400 --> 0:20:51.919
<v Speaker 3>I gotta prove it. When you do it to prove it,

0:20:51.920 --> 0:20:52.920
<v Speaker 3>it takes the joy.

0:20:52.680 --> 0:20:58.000
<v Speaker 2>Out of it. See Jesus, Jesus didn't.

0:20:57.760 --> 0:21:01.199
<v Speaker 1>Mind performing miracles, he just wasn't going to do it

0:21:01.200 --> 0:21:07.360
<v Speaker 1>for the wrong motives. Jesus was going to Judea. He

0:21:07.480 --> 0:21:08.679
<v Speaker 1>just wasn't going.

0:21:08.440 --> 0:21:11.080
<v Speaker 2>To make a public spectacle out of his power.

0:21:12.560 --> 0:21:17.040
<v Speaker 1>Jesus was ultimately determined to show the world who he was,

0:21:17.960 --> 0:21:29.200
<v Speaker 1>but he wasn't going to do it for the gram.

0:21:29.240 --> 0:21:32.639
<v Speaker 1>I think the key thing that he says in the

0:21:32.680 --> 0:21:38.760
<v Speaker 1>text is not now, I'm going to Judea, which is

0:21:38.880 --> 0:21:42.600
<v Speaker 1>the region where he would ultimately give his life, but

0:21:42.720 --> 0:21:46.879
<v Speaker 1>not now. And it's such a weird world we live in,

0:21:47.359 --> 0:21:52.560
<v Speaker 1>isn't it. I mean, I'm so scared for my kids. Honestly,

0:21:52.600 --> 0:21:56.359
<v Speaker 1>I don't even know what to tell him about growing

0:21:56.440 --> 0:21:58.600
<v Speaker 1>up in a time where we've always had the.

0:21:58.560 --> 0:22:00.879
<v Speaker 2>Pressure the performance.

0:22:02.119 --> 0:22:06.160
<v Speaker 1>Now everybody gets to experience performance anxiety. Because we all

0:22:06.200 --> 0:22:10.560
<v Speaker 1>perform our lives for one another all the time, just constantly.

0:22:11.800 --> 0:22:14.960
<v Speaker 1>I mean, if you if you cook a good meal

0:22:15.320 --> 0:22:18.479
<v Speaker 1>for your family, it does not count unless you make

0:22:18.520 --> 0:22:24.320
<v Speaker 1>an Instagram story out of the meal. This is a

0:22:24.440 --> 0:22:29.400
<v Speaker 1>very common thing to preach about. It is common because

0:22:29.760 --> 0:22:34.760
<v Speaker 1>it's killing us. Jesus said, if I go to Judea

0:22:35.480 --> 0:22:38.159
<v Speaker 1>for the wrong reasons, and if I show up with

0:22:38.240 --> 0:22:42.000
<v Speaker 1>the wrong motives, and if I live my life to

0:22:42.200 --> 0:22:46.920
<v Speaker 1>perform for others rather than to glorify my father, it'll

0:22:47.000 --> 0:22:52.480
<v Speaker 1>kill me. The religious leaders were waiting to literally kill Jesus.

0:22:52.840 --> 0:22:55.359
<v Speaker 1>But I wonder, what are the things that are killing you?

0:22:56.640 --> 0:23:01.439
<v Speaker 1>It says that he purposely stayed away from Judea. What

0:23:01.560 --> 0:23:05.800
<v Speaker 1>do you need to purposely stay away from in this season.

0:23:05.880 --> 0:23:06.760
<v Speaker 2>Of your life?

0:23:07.320 --> 0:23:10.760
<v Speaker 1>What do you need to purposely stop thinking about in

0:23:10.800 --> 0:23:13.359
<v Speaker 1>this season of your life? Who do you need to

0:23:13.440 --> 0:23:18.959
<v Speaker 1>purposely stop comparing yourself to in this season of your life?

0:23:19.320 --> 0:23:20.879
<v Speaker 2>For me, it's buck.

0:23:24.840 --> 0:23:29.959
<v Speaker 1>I was doing squats the other day and Chunks Chunks

0:23:30.040 --> 0:23:32.560
<v Speaker 1>was watching me do these squats and I was doing

0:23:32.600 --> 0:23:37.040
<v Speaker 1>them deep deep squats. I only do leg day once

0:23:37.119 --> 0:23:39.000
<v Speaker 1>every six weeks, so I got to make it count

0:23:39.040 --> 0:23:41.080
<v Speaker 1>when I do it, and I don't know if I

0:23:41.080 --> 0:23:42.119
<v Speaker 1>can do it in these genes.

0:23:42.119 --> 0:23:43.080
<v Speaker 2>I should have tested this.

0:23:43.560 --> 0:23:46.199
<v Speaker 1>I hadn't done this illustration yet, but I mean, I

0:23:46.320 --> 0:23:47.679
<v Speaker 1>was down deep.

0:23:47.600 --> 0:23:50.640
<v Speaker 2>On the squad now. Buck wasn't there that day.

0:23:50.880 --> 0:23:53.760
<v Speaker 1>Chunks was there, and Chunks was spotting me and he said,

0:23:53.760 --> 0:23:57.600
<v Speaker 1>what are you doing? And I said, I'm doing I'm

0:23:57.600 --> 0:24:01.600
<v Speaker 1>doing my squats like Buck. But he said something so important,

0:24:01.960 --> 0:24:06.359
<v Speaker 1>He said, don't do them like Buck. Buck is built

0:24:06.400 --> 0:24:15.840
<v Speaker 1>different than you. You're gonna break your back trying to

0:24:15.880 --> 0:24:19.440
<v Speaker 1>be like Buck. And I wonder how we look to

0:24:19.520 --> 0:24:28.719
<v Speaker 1>God trying to. You are gonna snap your hamstring. You

0:24:28.760 --> 0:24:33.640
<v Speaker 1>are gonna pop your quads, trying to trying to be Buck,

0:24:34.119 --> 0:24:39.000
<v Speaker 1>getting getting trying to try, trying to. I went on

0:24:39.040 --> 0:24:45.159
<v Speaker 1>Instagram the other day and I saw I saw Kevin Hart,

0:24:46.000 --> 0:24:50.480
<v Speaker 1>and I felt like a failure in my whole life.

0:24:50.720 --> 0:24:55.040
<v Speaker 2>I felt like, what am I doing with my whole life? What?

0:24:55.040 --> 0:25:00.719
<v Speaker 1>What is the point of my existence? Within fifteen seconds?

0:25:01.560 --> 0:25:05.560
<v Speaker 1>Here I am with a burden on me that I

0:25:05.680 --> 0:25:12.119
<v Speaker 1>wasn't built for by comparing myself to someone with a

0:25:12.160 --> 0:25:17.199
<v Speaker 1>different calling, and please don't judge me while I am

0:25:17.240 --> 0:25:21.919
<v Speaker 1>in this vulnerable position because the truth of the matter

0:25:22.080 --> 0:25:25.280
<v Speaker 1>is some of you are hurting in ways that you

0:25:25.320 --> 0:25:29.040
<v Speaker 1>don't have to hurt, because you are putting yourself in

0:25:29.119 --> 0:25:32.320
<v Speaker 1>a position that you were not built to live in.

0:25:33.040 --> 0:25:36.720
<v Speaker 1>Jesus said, I'm not going to Judea because you want

0:25:36.760 --> 0:25:39.639
<v Speaker 1>me to go to Judea. I don't have to post

0:25:39.680 --> 0:25:42.480
<v Speaker 1>it to prove it. I don't have to turn stones

0:25:42.520 --> 0:25:45.399
<v Speaker 1>into bread to show that I'm the son of God.

0:25:45.880 --> 0:25:49.680
<v Speaker 1>I live out of purpose, not for popularity. I live

0:25:49.720 --> 0:25:53.120
<v Speaker 1>out of purpose, not for the praises of men, but

0:25:53.200 --> 0:25:56.119
<v Speaker 1>for the praise that can only come from God. And

0:25:56.160 --> 0:25:59.639
<v Speaker 1>I wonder if there's somebody today who is content to

0:25:59.680 --> 0:26:03.040
<v Speaker 1>stay in Galilee to know that it's my season to

0:26:03.080 --> 0:26:03.960
<v Speaker 1>be obedient.

0:26:06.040 --> 0:26:13.760
<v Speaker 2>And that's all I have to do. All I have to.

0:26:13.760 --> 0:26:20.119
<v Speaker 4>Do is be obedient in this season of my life.

0:26:20.720 --> 0:26:27.199
<v Speaker 4>And Jesus said, you'll go. I'm not going. Not now,

0:26:28.880 --> 0:26:29.199
<v Speaker 4>you'll go.

0:26:30.359 --> 0:26:31.600
<v Speaker 2>I'm gonna stay.

0:26:32.080 --> 0:26:35.800
<v Speaker 1>I'm purposely staying away because if I go here to

0:26:35.840 --> 0:26:40.399
<v Speaker 1>impress people with that motive, it'll kill me. And trying

0:26:40.440 --> 0:26:44.119
<v Speaker 1>to impress people and trying to measure up to arbitrary

0:26:44.160 --> 0:26:47.600
<v Speaker 1>standards that are changing so fast it'll kill your contentment.

0:26:47.800 --> 0:26:50.800
<v Speaker 1>It'll kill your joy, it'll kill your marriage, it'll kill

0:26:50.840 --> 0:26:56.880
<v Speaker 1>your ministry, it'll kill your family. And now even Jesus

0:26:56.920 --> 0:27:03.000
<v Speaker 1>couldn't please everybody, and he was sinless and spotless. Jesus,

0:27:03.359 --> 0:27:07.199
<v Speaker 1>Jesus Christ, the Son of God, couldn't please everybody, and

0:27:07.240 --> 0:27:13.880
<v Speaker 1>we expect that we can. Even Jesus had to say,

0:27:14.080 --> 0:27:16.879
<v Speaker 1>y'all are my family. I love you, but it's not

0:27:16.960 --> 0:27:23.720
<v Speaker 1>for me, and just those words, it's not for me.

0:27:25.440 --> 0:27:27.439
<v Speaker 2>You ought to go down there to Judea, show them

0:27:27.480 --> 0:27:29.439
<v Speaker 2>what you've made of because I think.

0:27:29.320 --> 0:27:32.520
<v Speaker 1>They were under pressure too. Honestly, I think probably it

0:27:32.560 --> 0:27:34.200
<v Speaker 1>was a lot of pressure to be a sibling of

0:27:34.280 --> 0:27:40.399
<v Speaker 1>Jesus and you're bringing home sees in chemistry, you know,

0:27:40.480 --> 0:27:44.359
<v Speaker 1>and he's turning water into wine, like affecting molecular structures

0:27:44.400 --> 0:27:45.119
<v Speaker 1>in real time.

0:27:49.200 --> 0:27:50.040
<v Speaker 2>A lot of pressure.

0:27:50.600 --> 0:27:54.000
<v Speaker 1>You got that weird brother, you know, the one who

0:27:54.080 --> 0:27:56.439
<v Speaker 1>stays at the temple teaching people at age twelve.

0:27:56.560 --> 0:27:58.600
<v Speaker 2>It's a pressure to feel special.

0:28:01.400 --> 0:28:05.320
<v Speaker 1>And sometimes the pressure that we feel to be special.

0:28:05.520 --> 0:28:11.080
<v Speaker 2>Does not come from God. It comes from culture, who tells.

0:28:10.840 --> 0:28:14.000
<v Speaker 1>You that you've got to be so special, so different,

0:28:14.160 --> 0:28:15.639
<v Speaker 1>so unique, so set apart.

0:28:15.640 --> 0:28:26.480
<v Speaker 5>But you already are you already are you already? Are already?

0:28:26.480 --> 0:28:28.800
<v Speaker 2>Am set apart? Jesus?

0:28:28.800 --> 0:28:30.880
<v Speaker 1>If you go down to Judea, you could, you could, really,

0:28:30.960 --> 0:28:32.080
<v Speaker 1>you could show them who you are.

0:28:32.200 --> 0:28:33.800
<v Speaker 2>You could, you could show them who you are. I

0:28:33.840 --> 0:28:34.680
<v Speaker 2>don't need to show them.

0:28:35.760 --> 0:28:40.760
<v Speaker 1>I know. When you live out of that place, it

0:28:40.840 --> 0:28:43.880
<v Speaker 1>affects you to be able to do it for purpose

0:28:45.280 --> 0:28:49.640
<v Speaker 1>and not for proof, because really, who are you trying

0:28:49.680 --> 0:28:52.560
<v Speaker 1>to prove it to. I mean, whoever you're trying to

0:28:52.600 --> 0:28:57.000
<v Speaker 1>prove something to isn't paying attention because they're trying to

0:28:57.000 --> 0:29:00.800
<v Speaker 1>prove it to somebody who's not paying attention. And they're

0:29:00.840 --> 0:29:04.160
<v Speaker 1>proving it to someone who's not paying attention. And so

0:29:04.200 --> 0:29:07.080
<v Speaker 1>while we're busy posting to each other our results to

0:29:07.200 --> 0:29:11.200
<v Speaker 1>prove to one another what we're worth, our purpose is

0:29:11.320 --> 0:29:20.760
<v Speaker 1>dying in the place of our insecurity. When you know

0:29:20.800 --> 0:29:24.440
<v Speaker 1>it's real, when you know it's authentic, it enables you

0:29:24.520 --> 0:29:25.920
<v Speaker 1>to do it from a place of purpose.

0:29:25.960 --> 0:29:28.920
<v Speaker 2>I'm going to Judea. I'm going to go. I'm just

0:29:29.040 --> 0:29:31.080
<v Speaker 2>not gonna go because you pushed me into it.

0:29:32.400 --> 0:29:36.320
<v Speaker 1>Be careful what you let people or cultural norms push

0:29:36.400 --> 0:29:41.640
<v Speaker 1>you into. You'll never be pushed into purpose. You will

0:29:41.680 --> 0:29:45.360
<v Speaker 1>be pulled from within. If it's pushing, it's not purpose.

0:29:46.080 --> 0:29:50.000
<v Speaker 1>God does not drive, he leads. They are very different.

0:29:51.840 --> 0:29:55.000
<v Speaker 1>Jesus said, I'm going when it's time for me to go.

0:29:55.880 --> 0:30:00.280
<v Speaker 1>I'm not going for clout, I'm going for cairos. That's

0:30:00.280 --> 0:30:03.760
<v Speaker 1>the Greek word that means the timing of God. In

0:30:03.840 --> 0:30:09.520
<v Speaker 1>Greek philosophy, fate determined timing. In Kingdom philosophy, God determines timing.

0:30:09.920 --> 0:30:12.400
<v Speaker 1>It means I'm where I need to be right now,

0:30:12.600 --> 0:30:16.520
<v Speaker 1>and I'm good in Galilee. I'm good in Galilee. I'm

0:30:16.560 --> 0:30:19.840
<v Speaker 1>good if nobody knows my name. I'm good being anonymous.

0:30:20.240 --> 0:30:22.600
<v Speaker 1>I was listening to a podcast the other day with

0:30:22.720 --> 0:30:25.280
<v Speaker 1>a former First Lady of the United States, and she

0:30:25.400 --> 0:30:28.360
<v Speaker 1>said the number one sacrifice that she gave to serve

0:30:28.400 --> 0:30:31.080
<v Speaker 1>the country was the loss of anonymity. That isn't it

0:30:31.200 --> 0:30:34.920
<v Speaker 1>crazy that everybody else is trying to climb out of.

0:30:34.880 --> 0:30:38.120
<v Speaker 2>The thing that she wishes she could have back.

0:30:39.640 --> 0:30:42.440
<v Speaker 1>And now we've got a whole generation that's just trying

0:30:42.480 --> 0:30:45.520
<v Speaker 1>to be a public figure. I went on somebody's Instagram

0:30:45.560 --> 0:30:48.640
<v Speaker 1>account the other day. They had seventy followers, and it

0:30:48.720 --> 0:30:50.360
<v Speaker 1>said public figure under the name.

0:30:50.720 --> 0:30:53.280
<v Speaker 2>Why do you need a label so bad.

0:30:54.600 --> 0:30:57.840
<v Speaker 1>Why do you so badly need to be perceived by others?

0:30:58.000 --> 0:31:01.360
<v Speaker 1>It's the pressure to be special, So it's the pressure

0:31:01.640 --> 0:31:04.560
<v Speaker 1>to be important. But when you belong to God and

0:31:04.600 --> 0:31:07.240
<v Speaker 1>you are living on assignment, and you know your anointing

0:31:07.520 --> 0:31:09.080
<v Speaker 1>and you know your gift, it.

0:31:09.040 --> 0:31:10.240
<v Speaker 2>Takes the pressure off.

0:31:10.400 --> 0:31:12.920
<v Speaker 1>Because I'm good in Galilee.

0:31:13.080 --> 0:31:13.800
<v Speaker 2>I'll walk on.

0:31:13.880 --> 0:31:17.920
<v Speaker 1>Water in Galilee. I'll heal blind eyes in Galilee. I'll

0:31:18.000 --> 0:31:20.760
<v Speaker 1>teach in Galilee, I'll pray in Galilee.

0:31:20.920 --> 0:31:30.280
<v Speaker 2>I'm good in Galilee. I see it even seep into

0:31:30.320 --> 0:31:31.520
<v Speaker 2>our ministry.

0:31:32.680 --> 0:31:37.000
<v Speaker 1>In very subtle ways when we sit down to measure

0:31:37.040 --> 0:31:40.520
<v Speaker 1>our ministry. If I'm not careful, I will become so

0:31:40.720 --> 0:31:45.640
<v Speaker 1>performance oriented in the way I pastor this church that

0:31:45.760 --> 0:31:48.400
<v Speaker 1>I will get my priorities more on.

0:31:48.320 --> 0:31:50.200
<v Speaker 2>The statistics than the substance.

0:31:56.000 --> 0:31:58.280
<v Speaker 1>And I felt it happening the other day because we're

0:31:58.280 --> 0:32:00.880
<v Speaker 1>looking at all of these Instagram that we put out

0:32:00.920 --> 0:32:03.800
<v Speaker 1>and we use it all. I promise you Jesus would

0:32:03.840 --> 0:32:05.880
<v Speaker 1>have had an Instagram account. It would have been the

0:32:05.920 --> 0:32:08.880
<v Speaker 1>dopest Instagram account that you've ever seen in your life.

0:32:08.960 --> 0:32:11.120
<v Speaker 1>You would have swiped up and got healed. You wouldn't

0:32:11.120 --> 0:32:13.360
<v Speaker 1>even had to click on anything after that, it would

0:32:13.360 --> 0:32:17.600
<v Speaker 1>have been but swipe up and lose your leprosy, it

0:32:17.600 --> 0:32:20.600
<v Speaker 1>would have been an amazing Instagram account. But what I'm

0:32:20.640 --> 0:32:23.160
<v Speaker 1>saying about it is I was in this moment where

0:32:23.200 --> 0:32:24.480
<v Speaker 1>we were showing how this.

0:32:24.360 --> 0:32:26.880
<v Speaker 2>Post perform, perform, perform, perform.

0:32:27.080 --> 0:32:29.920
<v Speaker 1>Now, for me, that's a dangerous word, because I am

0:32:29.960 --> 0:32:31.600
<v Speaker 1>performance oriented by nature.

0:32:31.800 --> 0:32:34.400
<v Speaker 2>I don't know why I would ask for your prayers

0:32:34.440 --> 0:32:34.720
<v Speaker 2>for that.

0:32:35.000 --> 0:32:37.400
<v Speaker 1>I sometimes feel like I'm just showing up to regular

0:32:37.440 --> 0:32:39.920
<v Speaker 1>conversations and oh God, I hope I say the right thing.

0:32:40.160 --> 0:32:42.080
<v Speaker 1>I had a friend who got in trouble the other day,

0:32:42.240 --> 0:32:44.080
<v Speaker 1>and it took me a week to call him, not

0:32:44.200 --> 0:32:46.280
<v Speaker 1>because I didn't care about him, but because I didn't

0:32:46.320 --> 0:32:49.000
<v Speaker 1>think I would have anything valid to say, so rather

0:32:49.040 --> 0:32:51.200
<v Speaker 1>than call him and say what I had, I waited

0:32:51.320 --> 0:32:53.000
<v Speaker 1>and hurt him by not calling him because I didn't

0:32:53.000 --> 0:32:55.080
<v Speaker 1>think i'd have something to say. And when I finally

0:32:55.120 --> 0:32:57.560
<v Speaker 1>called him, I realized he didn't need my performance.

0:32:57.840 --> 0:33:04.320
<v Speaker 6>He just needed my presence. He didn't need me to

0:33:04.320 --> 0:33:11.400
<v Speaker 6>say anything. He didn't need me to say anything, He

0:33:11.560 --> 0:33:16.600
<v Speaker 6>just needed me to be there. And when you don't

0:33:16.600 --> 0:33:22.520
<v Speaker 6>believe that, it kills you. Unbelief always leads to performance.

0:33:22.560 --> 0:33:25.720
<v Speaker 6>They didn't believe in him. They thought he was a fraud.

0:33:25.800 --> 0:33:27.720
<v Speaker 1>When you think you're a fraud, when you get unbelief

0:33:27.720 --> 0:33:30.280
<v Speaker 1>in your heart, when you go to those those places

0:33:30.320 --> 0:33:37.520
<v Speaker 1>in your mind, you kill yourself trying to prove something.

0:33:38.680 --> 0:33:44.959
<v Speaker 1>You know, we're we're analyzing and and and you can

0:33:45.040 --> 0:33:46.680
<v Speaker 1>look at it. You can look at how many how

0:33:46.720 --> 0:33:49.080
<v Speaker 1>many people like this post. And here's a sermon clip

0:33:49.120 --> 0:33:52.280
<v Speaker 1>we put out in here's a here's a song that

0:33:52.320 --> 0:33:54.160
<v Speaker 1>we put out, and here's another sermon clip. And this

0:33:54.200 --> 0:33:57.000
<v Speaker 1>one performed better than that one. And that's good to know.

0:33:57.080 --> 0:33:58.520
<v Speaker 1>I think you should look.

0:33:58.440 --> 0:33:58.840
<v Speaker 2>At all that.

0:33:59.040 --> 0:34:01.120
<v Speaker 1>I mean, I definitely want the person who's managing my

0:34:02.080 --> 0:34:04.720
<v Speaker 1>retirement account to look at the performance of the retirement account.

0:34:04.720 --> 0:34:06.440
<v Speaker 2>I don't just want them to pray about it. Amen.

0:34:06.680 --> 0:34:08.600
<v Speaker 2>Now it's losing money, but it's a great company.

0:34:08.600 --> 0:34:10.120
<v Speaker 1>We believe in their values, and I want to make

0:34:10.160 --> 0:34:15.480
<v Speaker 1>some money. But with ministry, you can't always measure that,

0:34:15.600 --> 0:34:20.080
<v Speaker 1>can you. And I don't really know if the one

0:34:20.080 --> 0:34:25.000
<v Speaker 1>that got the most likes was the one that God used,

0:34:25.040 --> 0:34:28.600
<v Speaker 1>because who am I to say that the one that

0:34:28.640 --> 0:34:33.400
<v Speaker 1>didn't get as many likes. Maybe it came across somebody's

0:34:33.440 --> 0:34:37.759
<v Speaker 1>feed when their hands were shaken too bad to click

0:34:37.960 --> 0:34:39.920
<v Speaker 1>like or to comment because they had a bottle of

0:34:39.960 --> 0:34:42.680
<v Speaker 1>pills in their hand, and something that was spoken through

0:34:42.719 --> 0:34:45.080
<v Speaker 1>that screen just really hit their situation.

0:34:45.480 --> 0:34:46.719
<v Speaker 2>And you can't measure that.

0:34:51.040 --> 0:34:55.240
<v Speaker 1>When you do it for the wrong audience, when people

0:34:55.280 --> 0:35:00.920
<v Speaker 1>don't clap, you quit and they don't say thank you,

0:35:01.000 --> 0:35:02.640
<v Speaker 1>or when you get the feeling like they don't even

0:35:02.640 --> 0:35:07.440
<v Speaker 1>appreciate me, they don't even notice, they wouldn't even miss me,

0:35:09.719 --> 0:35:12.759
<v Speaker 1>they don't even they don't even know what I bring

0:35:12.800 --> 0:35:18.640
<v Speaker 1>to this. They don't really Jesus wasn't doing it for

0:35:18.719 --> 0:35:22.560
<v Speaker 1>the people, and he certainly wasn't doing it for their praise.

0:35:23.719 --> 0:35:27.800
<v Speaker 1>He was doing it for a purpose, and the people

0:35:27.800 --> 0:35:28.680
<v Speaker 1>were not his audience.

0:35:30.080 --> 0:35:31.760
<v Speaker 2>And when the brother said.

0:35:31.760 --> 0:35:36.040
<v Speaker 1>You need to do it so they'll see, you need

0:35:36.080 --> 0:35:37.840
<v Speaker 1>to do it, so they'll know you need to do

0:35:37.880 --> 0:35:42.840
<v Speaker 1>it to prove it, Jesus said, I believe. Twenty nineteen version.

0:35:43.120 --> 0:35:46.759
<v Speaker 1>Jesus said, I don't have to post it to prove it.

0:35:48.440 --> 0:35:50.719
<v Speaker 1>I don't have to do it because they're clapping. I

0:35:50.840 --> 0:35:58.719
<v Speaker 1>do it because I'm called. I'm not doing it for clout,

0:35:59.120 --> 0:36:04.160
<v Speaker 1>I'm doing it for calling I am not chasing their approval.

0:36:05.080 --> 0:36:09.759
<v Speaker 1>I am fulfilling my assignment. Now this message is for

0:36:09.840 --> 0:36:12.880
<v Speaker 1>our generation. And I do not mean people that are

0:36:12.960 --> 0:36:16.040
<v Speaker 1>my age. I mean the time that we live in

0:36:16.480 --> 0:36:22.160
<v Speaker 1>is consumed and obsessed with chasing clout, approval and publicity.

0:36:22.480 --> 0:36:26.480
<v Speaker 1>But some things ought to stay private. Some things that

0:36:26.520 --> 0:36:31.040
<v Speaker 1>God does in your life are not for ppa. Some

0:36:31.120 --> 0:36:34.759
<v Speaker 1>things are not for a public display of ability or

0:36:34.800 --> 0:36:35.720
<v Speaker 1>a public.

0:36:35.360 --> 0:36:36.480
<v Speaker 2>Display of affection.

0:36:36.960 --> 0:36:39.080
<v Speaker 1>You know, back in my day, if you were making

0:36:39.120 --> 0:36:40.799
<v Speaker 1>out with somebody in public, they.

0:36:40.680 --> 0:36:43.279
<v Speaker 2>Would holler at you. Get a room. And I heard

0:36:43.360 --> 0:36:44.879
<v Speaker 2>Jesus say, when you pray.

0:36:45.480 --> 0:36:49.000
<v Speaker 1>Don't do it out in public like the Pagans do

0:36:49.120 --> 0:36:52.799
<v Speaker 1>trying to impress somebody or the Pharisees do. But get

0:36:52.840 --> 0:36:56.759
<v Speaker 1>in a secret place, Get in your closet, get a

0:36:56.840 --> 0:37:01.319
<v Speaker 1>room where you get alone with God. Ask God, what

0:37:01.480 --> 0:37:04.560
<v Speaker 1>am I called to do? What am I called to be?

0:37:05.040 --> 0:37:08.719
<v Speaker 1>I can't take my cues from culture or the crowd

0:37:09.040 --> 0:37:11.920
<v Speaker 1>is killing me. God, what do you want me to

0:37:12.000 --> 0:37:17.160
<v Speaker 1>do in this season? It's too much pressure to please people. God.

0:37:17.200 --> 0:37:22.719
<v Speaker 2>I just want to please you. I do it for

0:37:22.800 --> 0:37:23.719
<v Speaker 2>you God.

0:37:25.840 --> 0:37:29.000
<v Speaker 1>I show up for you, I stay late for you,

0:37:29.800 --> 0:37:33.440
<v Speaker 1>I forgive for you. I love for you, I serve

0:37:33.520 --> 0:37:36.640
<v Speaker 1>for you, I breathe for you, I live for you,

0:37:37.040 --> 0:37:42.960
<v Speaker 1>I worship for you. It's not for an audience of film.

0:37:43.000 --> 0:37:44.080
<v Speaker 2>God is my audience.

0:37:49.640 --> 0:37:54.160
<v Speaker 1>And when God is your audience, the opinions of people

0:37:54.920 --> 0:37:56.600
<v Speaker 1>are no longer your sustenance.

0:37:58.600 --> 0:38:02.080
<v Speaker 2>I don't turn stones into bread.

0:38:05.360 --> 0:38:07.799
<v Speaker 1>We so need this word from the Lord because we're

0:38:07.920 --> 0:38:09.440
<v Speaker 1>sure not going to get it from the world.

0:38:12.040 --> 0:38:15.239
<v Speaker 2>It's getting weirder and weirder and weirder.

0:38:16.120 --> 0:38:20.840
<v Speaker 1>How we're all performing for each other all the time.

0:38:21.520 --> 0:38:26.439
<v Speaker 1>It's exhausting and it sucks, and it's worthless and it

0:38:26.480 --> 0:38:27.400
<v Speaker 1>doesn't matter.

0:38:27.800 --> 0:38:33.040
<v Speaker 2>And God sent me today watch this with a word

0:38:33.080 --> 0:38:40.239
<v Speaker 2>of sanity. The crowd will kill you. I love the

0:38:40.280 --> 0:38:41.160
<v Speaker 2>phrase that he put.

0:38:41.239 --> 0:38:48.120
<v Speaker 1>Jod said, there was widespread whispering about Jesus. Everybody had

0:38:48.120 --> 0:38:50.400
<v Speaker 1>a comment to make, but nobody had the courage to

0:38:50.440 --> 0:38:54.080
<v Speaker 1>say it out loud to his face. Everybody was whispering.

0:38:54.360 --> 0:38:57.880
<v Speaker 1>And this is the world that we live in. And

0:38:57.960 --> 0:39:01.480
<v Speaker 1>when we give too much weight to the whispers of

0:39:01.560 --> 0:39:05.800
<v Speaker 1>people and not enough weight to the word of God,

0:39:07.160 --> 0:39:16.839
<v Speaker 1>it will kill us on the inside. So the impostor

0:39:16.960 --> 0:39:22.960
<v Speaker 1>syndrome was coined as a phrase several decades ago in

0:39:23.000 --> 0:39:28.480
<v Speaker 1>psychological terms, but it's as old as Moses, who stood

0:39:28.520 --> 0:39:31.239
<v Speaker 1>up one day just to see a burning bush that

0:39:31.360 --> 0:39:34.440
<v Speaker 1>wasn't consumed talking about who am I that I should

0:39:34.480 --> 0:39:38.359
<v Speaker 1>go stand before Pharaoh. No matter how many miracles God

0:39:38.400 --> 0:39:42.560
<v Speaker 1>did through Moses, he still had trouble believing that he

0:39:42.680 --> 0:39:45.480
<v Speaker 1>was enough to lead the people. That's why he struck

0:39:45.480 --> 0:39:48.560
<v Speaker 1>the rock insteadus speaking to it. That's why he was

0:39:48.600 --> 0:39:51.400
<v Speaker 1>still trying to prove at the end of his ministry,

0:39:51.760 --> 0:39:55.399
<v Speaker 1>I am something, I am somebody I can't do it.

0:39:55.480 --> 0:39:58.160
<v Speaker 1>And now I'm spending too much money over here, and

0:39:58.200 --> 0:40:00.839
<v Speaker 1>now I'm spending too much energy over here, and now

0:40:00.840 --> 0:40:03.520
<v Speaker 1>I'm becoming something that I don't even like to prove

0:40:03.560 --> 0:40:04.040
<v Speaker 1>it to.

0:40:04.040 --> 0:40:08.400
<v Speaker 2>Who to who?

0:40:09.520 --> 0:40:13.840
<v Speaker 1>Jesus said, I'm going to Judea when it's right for me,

0:40:16.680 --> 0:40:21.000
<v Speaker 1>and God give us the clarity to know what's right

0:40:21.080 --> 0:40:26.720
<v Speaker 1>for us, what we're built for, so we stop finding

0:40:26.760 --> 0:40:32.080
<v Speaker 1>ourselves and compromising positions that do not even fit our

0:40:32.120 --> 0:40:37.280
<v Speaker 1>build God give us the wisdom to know when people

0:40:37.320 --> 0:40:42.000
<v Speaker 1>are pushing us. Just because it's normal doesn't mean it's wise.

0:40:43.680 --> 0:40:48.120
<v Speaker 1>God give us the wisdom to know our timing. Give

0:40:48.200 --> 0:40:49.960
<v Speaker 1>us the wisdom to know when we need to put

0:40:49.960 --> 0:40:54.000
<v Speaker 1>something in a journal not on Facebook. Give us the

0:40:54.120 --> 0:41:00.759
<v Speaker 1>wisdom to know when it's your voice. Father, I thank

0:41:00.800 --> 0:41:03.520
<v Speaker 1>you for what you've spoken today, and I believe that

0:41:03.600 --> 0:41:07.319
<v Speaker 1>I will be hearing for a long time how it

0:41:07.400 --> 0:41:13.319
<v Speaker 1>was applied in individual lives. With everyone standing, I want

0:41:13.360 --> 0:41:16.600
<v Speaker 1>to pray a prayer or a blessing over you today

0:41:17.560 --> 0:41:21.000
<v Speaker 1>that if you can receive it with your spirit, it

0:41:21.040 --> 0:41:26.120
<v Speaker 1>will save you so much pain and consternation and agony.

0:41:28.360 --> 0:41:29.600
<v Speaker 2>To be able to receive that.

0:41:31.719 --> 0:41:33.640
<v Speaker 1>You don't have to live on bread alone, but every

0:41:33.640 --> 0:41:35.840
<v Speaker 1>word that proceeds from the mouth of God.

0:41:37.120 --> 0:41:38.920
<v Speaker 2>And just to know in this moment.

0:41:41.520 --> 0:41:47.719
<v Speaker 1>That it's okay to stay in Galilee, it's okay to

0:41:47.800 --> 0:41:52.000
<v Speaker 1>operate in your gift. It's okay to do it the

0:41:52.000 --> 0:41:55.360
<v Speaker 1>way you need to do it. And that proving stuff

0:41:55.360 --> 0:41:58.000
<v Speaker 1>to people never produce the power of God.

0:41:58.239 --> 0:41:58.520
<v Speaker 2>Never.

0:42:00.600 --> 0:42:03.160
<v Speaker 1>Even when Jesus hung on the cross, they were still

0:42:03.200 --> 0:42:05.239
<v Speaker 1>trying to get him to prove it, if you are

0:42:05.280 --> 0:42:08.120
<v Speaker 1>the son of God, come down from that cross. But

0:42:08.239 --> 0:42:11.960
<v Speaker 1>he couldn't come down. He wasn't up there to prove it.

0:42:12.840 --> 0:42:15.480
<v Speaker 1>He was up there to do it for you and

0:42:15.560 --> 0:42:19.600
<v Speaker 1>for me. To despise the shame and to endure the cross.

0:42:25.320 --> 0:42:29.160
<v Speaker 1>The presence of the Lord is here to remind you

0:42:29.440 --> 0:42:35.040
<v Speaker 1>of your righteousness and to remind you that you don't

0:42:35.040 --> 0:42:38.759
<v Speaker 1>have to perform a religious act or a behavior modification

0:42:38.960 --> 0:42:43.839
<v Speaker 1>program to be accepted by your heavenly Father. With your

0:42:43.840 --> 0:42:47.240
<v Speaker 1>head's bowed and your eyes closed, there's somebody here who's

0:42:47.280 --> 0:42:50.160
<v Speaker 1>been feeling like you're not enough, and it has caused

0:42:50.200 --> 0:42:55.120
<v Speaker 1>you to enter into modes of communication and methods of

0:42:55.200 --> 0:42:58.759
<v Speaker 1>life and paces of lifestyle that do not even fit

0:42:58.880 --> 0:43:02.360
<v Speaker 1>your assignment or your And there are some places that

0:43:02.400 --> 0:43:05.759
<v Speaker 1>you're going to purposely need to stay away from in

0:43:05.800 --> 0:43:09.960
<v Speaker 1>the coming days, places in your mind and places in

0:43:10.000 --> 0:43:13.520
<v Speaker 1>your imagination. There are places that you will need to

0:43:13.560 --> 0:43:15.160
<v Speaker 1>stay away from on.

0:43:15.120 --> 0:43:17.600
<v Speaker 2>Purpose in order to live in peace.

0:43:18.760 --> 0:43:21.279
<v Speaker 1>And you've been under a pressure that did not come

0:43:21.320 --> 0:43:24.640
<v Speaker 1>from God to live up to something that was not

0:43:24.719 --> 0:43:29.000
<v Speaker 1>even originated in his heart. Today, I pray that the

0:43:29.080 --> 0:43:32.160
<v Speaker 1>peace of God would be your portion as you enter

0:43:32.239 --> 0:43:35.600
<v Speaker 1>this next season of your life, and that whatever you do,

0:43:36.000 --> 0:43:39.120
<v Speaker 1>you would not do it for popularity or for praise,

0:43:39.520 --> 0:43:42.200
<v Speaker 1>but that you would do it on purpose, That you

0:43:42.239 --> 0:43:46.240
<v Speaker 1>would do it on purpose, with an intentionality like Jesus

0:43:46.280 --> 0:43:50.200
<v Speaker 1>had as he set his face toward the future with

0:43:50.360 --> 0:43:53.799
<v Speaker 1>destiny in his heart, praying, even under pressure in the

0:43:53.800 --> 0:43:57.560
<v Speaker 1>garden of gethsemone, nevertheless, not my will, but thine be done.

0:43:57.840 --> 0:44:02.040
<v Speaker 1>May God give you this spirit of and determination to

0:44:02.200 --> 0:44:05.319
<v Speaker 1>raise your family and to run your race, and to

0:44:05.400 --> 0:44:09.839
<v Speaker 1>live your life, and to ignore the whispers to come

0:44:09.920 --> 0:44:14.879
<v Speaker 1>out of unbelief. Stop trying to prove it. You don't

0:44:14.920 --> 0:44:20.040
<v Speaker 1>have to prove it. It's already spoken. It's already settled,

0:44:21.560 --> 0:44:24.720
<v Speaker 1>with heads bout and eyes closed. This is the moment

0:44:24.760 --> 0:44:27.840
<v Speaker 1>of our service where we give you the opportunity to

0:44:27.880 --> 0:44:31.560
<v Speaker 1>begin a relationship with God. If you are here today

0:44:32.000 --> 0:44:33.920
<v Speaker 1>and you are far away from God, you don't have

0:44:33.960 --> 0:44:36.760
<v Speaker 1>to leave that way, and you don't have to perform

0:44:36.880 --> 0:44:39.200
<v Speaker 1>up to a standard. That's what they tried to do

0:44:39.280 --> 0:44:41.359
<v Speaker 1>through the law, but nobody could keep it.

0:44:41.520 --> 0:44:43.399
<v Speaker 2>There is none righteous, no not one.

0:44:43.640 --> 0:44:45.920
<v Speaker 1>And you can make plans to change your life, and

0:44:45.960 --> 0:44:48.319
<v Speaker 1>you can have better priorities, and you could try to

0:44:48.360 --> 0:44:50.520
<v Speaker 1>be a better person, but none of it will get

0:44:50.560 --> 0:44:53.240
<v Speaker 1>you there. It all comes down to the grace of God.

0:44:53.560 --> 0:44:56.680
<v Speaker 1>It all comes down to believing and surrendering your life

0:44:56.680 --> 0:44:57.080
<v Speaker 1>to Him.

0:44:57.400 --> 0:44:58.760
<v Speaker 2>And I believe there are.

0:44:58.640 --> 0:45:01.400
<v Speaker 1>A special few today, that God brought you here for

0:45:01.560 --> 0:45:04.360
<v Speaker 1>this moment, for this moment, that He can make you

0:45:04.480 --> 0:45:07.800
<v Speaker 1>his child, that He can give you a new beginning

0:45:08.000 --> 0:45:10.520
<v Speaker 1>in your life, that you can begin to walk with Him,

0:45:10.680 --> 0:45:13.400
<v Speaker 1>that you can give your life to Jesus Christ. And

0:45:13.480 --> 0:45:16.000
<v Speaker 1>with our heads bowed and our eyes closed, we pray

0:45:16.040 --> 0:45:19.759
<v Speaker 1>together as a church family, out loud on every campus

0:45:19.960 --> 0:45:22.120
<v Speaker 1>for the benefit of those who are coming to God

0:45:22.440 --> 0:45:24.319
<v Speaker 1>or coming back to God. The Bible says, if you

0:45:24.360 --> 0:45:27.359
<v Speaker 1>confess with your mouth Jesus's Lord and believe in your

0:45:27.400 --> 0:45:30.320
<v Speaker 1>heart God raised him from the dead, you will be saved.

0:45:30.520 --> 0:45:33.080
<v Speaker 1>It is by grace. You are saved through faith. It

0:45:33.200 --> 0:45:35.520
<v Speaker 1>is the gift of God, not of work. So no

0:45:35.600 --> 0:45:38.080
<v Speaker 1>one can boast. It's not about what you can do.

0:45:38.360 --> 0:45:41.160
<v Speaker 1>It's about what has already been done. He died for you,

0:45:41.400 --> 0:45:44.560
<v Speaker 1>He rose for you. You can rise today. This can

0:45:44.600 --> 0:45:47.480
<v Speaker 1>be your moment with head's bout and eyes closed. If

0:45:47.520 --> 0:45:50.000
<v Speaker 1>you want to give your life to Jesus Christ, repeat

0:45:50.040 --> 0:45:53.040
<v Speaker 1>this prayer after me. Church family pray along. Heavenly Father.

0:45:53.880 --> 0:45:57.840
<v Speaker 1>I believe that Jesus Christ is the Son of God

0:45:58.600 --> 0:46:02.160
<v Speaker 1>and the savior of the world. And today I make

0:46:02.280 --> 0:46:06.040
<v Speaker 1>Jesus the Lord of my life. I believe he died

0:46:06.760 --> 0:46:10.279
<v Speaker 1>that I could be forgiven and rose again to give

0:46:10.320 --> 0:46:15.600
<v Speaker 1>me life. I receive this new life. This is my

0:46:15.719 --> 0:46:18.160
<v Speaker 1>new beginning. On the count of three. If you prayed

0:46:18.160 --> 0:46:20.879
<v Speaker 1>that prayer, shuit your hand up high, one, two, three.

0:46:20.920 --> 0:46:24.960
<v Speaker 2>I want to celebrate with you. Bless your gods, Bless him,

0:46:25.480 --> 0:46:28.680
<v Speaker 2>bless him. I think we can celebrate better than that.

0:46:29.400 --> 0:46:32.440
<v Speaker 2>Let's do it like a family. Let's do it like

0:46:32.480 --> 0:46:33.239
<v Speaker 2>the angels.

0:46:34.120 --> 0:46:36.720
<v Speaker 1>Let's throw a little party, a little birthday party.

0:46:37.120 --> 0:46:40.160
<v Speaker 2>Come on, let's throw a little birthday party. Welcome to

0:46:40.239 --> 0:46:45.359
<v Speaker 2>the Family of God. Thank you for joining us.

0:46:45.680 --> 0:46:48.120
<v Speaker 1>Special thanks to those of you who give generously to

0:46:48.200 --> 0:46:48.920
<v Speaker 1>this ministry.

0:46:49.280 --> 0:46:51.680
<v Speaker 2>Is because of you that this ministry is possible.

0:46:52.120 --> 0:46:54.600
<v Speaker 1>You can click the link in the description to give now,

0:46:55.200 --> 0:46:58.560
<v Speaker 1>or visit Elevation Church dot org slash podcast for more

0:46:58.600 --> 0:47:02.239
<v Speaker 1>information and enjoyed the podcast, you can subscribe.

0:47:02.680 --> 0:47:04.000
<v Speaker 2>You can share it with your friends.

0:47:04.280 --> 0:47:06.560
<v Speaker 1>You can click the share button, take a screenshot and

0:47:06.600 --> 0:47:08.719
<v Speaker 1>share it on your social stories and tag us at

0:47:08.760 --> 0:47:09.600
<v Speaker 1>Elevation Church.

0:47:09.680 --> 0:47:16.319
<v Speaker 2>Thanks again for listening. God bless you.