WEBVTT - The Cost Of Going Off (Robert Madu)

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<v Speaker 1>How y'all doing Elevation now? This is your first time here,

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<v Speaker 1>a first time in a long time, and you're confused

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<v Speaker 1>right now, You're like, yo, Bester, Stephen looked different. Let

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<v Speaker 1>me help you a little bit. I am not faster, Stephen. Verdict.

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<v Speaker 1>My name is Robert Madeu and I'm home. I'm home.

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<v Speaker 1>And the reason there was no introduction is because you

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<v Speaker 1>don't introduce family. I'm part of the Elevation family and

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<v Speaker 1>I've had the privilege to come to this church now

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<v Speaker 1>the last three or four years, and it is always

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<v Speaker 1>just the highest honor to be here. How many know

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<v Speaker 1>you are a part of the greatest church on the planet,

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<v Speaker 1>Like y'all are crazy blessed. And I'm not just saying

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<v Speaker 1>that as a matter of fact. The reason Pastor Stephen

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<v Speaker 1>is not here and Passor Holly's not here in the

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<v Speaker 1>sum of the team is Elevation Nights are happening right

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<v Speaker 1>now in so many different cities. And if you need

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<v Speaker 1>empirical evidence for how awesome this church is, you realize

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<v Speaker 1>people across the nation are paying to pack out arenas

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<v Speaker 1>for what you get for free. Earth y'all are crazy blessed,

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<v Speaker 1>and that's a gift that should not be taken for granted.

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<v Speaker 1>I pray you never take this church for granted. How

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<v Speaker 1>pray you never take your pastors for granted, or two

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<v Speaker 1>of the greatest people, not just leaders, but people on

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<v Speaker 1>the planet. So right now, in case they're watching, which

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<v Speaker 1>I have the strain suspicion they might be, can we

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<v Speaker 1>let pastors Stephen and Holly Ferdick know how much we

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<v Speaker 1>love them, how much we appreciate them. Come on, y'all

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<v Speaker 1>can do better than that across every location. E fam,

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<v Speaker 1>help me thank God for your pastors, for your leaders.

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<v Speaker 1>I absolutely positively love them so much. I bring you

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<v Speaker 1>greetings from the great country of Texas and my wife Taylor,

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<v Speaker 1>she sends her love. She is holding down the fort

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<v Speaker 1>at home. A year ago, in fact, we just celebrated

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<v Speaker 1>our one year anniversary. We planted a church called Social Dallas,

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<v Speaker 1>and we're seeing God do incredible things. But here's another

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<v Speaker 1>thing you need to know about your pastors. A year ago,

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<v Speaker 1>when we launched out to plant this church, one of

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<v Speaker 1>the first checks that we ever received, as we were

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<v Speaker 1>just stepping out on faith, was from your pastor saying,

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<v Speaker 1>I believe in you and I'm sowing in to you.

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<v Speaker 1>Come on, you have an incredibly generous leader, and he

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<v Speaker 1>just did it, didn't put on TikTok and nothing, just

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<v Speaker 1>just blessed us. And I love them so much and

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<v Speaker 1>counted the privilege to be here. And I can't wait

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<v Speaker 1>to preach the word if you're ready to hear it yet,

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<v Speaker 1>you come to get a word from God, and he

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<v Speaker 1>telling me if you feel like hearing it like I

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<v Speaker 1>feel like preaching it, it's gonna be good in here today.

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<v Speaker 1>I want you to go with me to Second Kings today,

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<v Speaker 1>Second King chapter five, and I want to look at

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<v Speaker 1>verses one through four, and then we'll hop down to

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<v Speaker 1>verse number nine and go to verse fourteen. The Second

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<v Speaker 1>King's chapter five, starting at verse number one. When you're

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<v Speaker 1>ready to read it, say yeah. If you're not ready,

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<v Speaker 1>you need some time to find this, say hold on,

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<v Speaker 1>I heard those hold ups. I'm away for you. I'm

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<v Speaker 1>away for you. I know that's Old Testament's stressful for somehow.

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<v Speaker 1>Second King's Chapter five, And I really believe this is

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<v Speaker 1>a word for somebody who's in this place watching online,

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<v Speaker 1>but this is a word for our culture, and I

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<v Speaker 1>know it's going to speak to you. Starting at verse

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<v Speaker 1>number one, it says, now Naman was commander of the

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<v Speaker 1>army of the king of Aram. He was a great

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<v Speaker 1>man in the sight of his master, and highly regarded

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<v Speaker 1>because through him the lord had given victory to Aram.

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<v Speaker 1>He was a valiant soldier, but he had leprosy. Now

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<v Speaker 1>bands of raiders from Aram had gone out and had

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<v Speaker 1>taken captive a young girl from Israel, and she served

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<v Speaker 1>Nayman's wife. She said to her mistress, if only my

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<v Speaker 1>master would see the prophet who was in Samaria, he

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<v Speaker 1>would cure him of his leprosy. Namon went to his

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<v Speaker 1>master and told him what the young girl from Israel

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<v Speaker 1>had said. Verse nine it says, so Naman went with

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<v Speaker 1>his horses and his cheerios, and stopped at the door

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<v Speaker 1>of Elisha's house. And Elisha sent a messenger to say

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<v Speaker 1>to him, go wash seven times in the Jordan, and

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<v Speaker 1>your flesh will be restored, and you will be cleansed.

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<v Speaker 1>But Namon went away angry and said, whom I thought,

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<v Speaker 1>those two words right there are the tension in the

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<v Speaker 1>entire text. I thought, come on, just us talking. Have

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<v Speaker 1>you ever got in trouble or got frustrated or agitated

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<v Speaker 1>or angry? Not over what happened in your life, but

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<v Speaker 1>over what you thought was gonna happen and what actually happened.

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<v Speaker 1>Come on, I'm the only one like I thought you

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<v Speaker 1>were coming to help me, you actually coming to hurt me. Yeah,

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<v Speaker 1>I thought I was getting a raise. Oh y'all firing me? Okay, okay,

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<v Speaker 1>I thought that you were about to propose. Wait a minute,

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<v Speaker 1>you're breaking up with me. Come on, am I the

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<v Speaker 1>only one has ever gotten frustrated or angry, not because

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<v Speaker 1>of what was happening, but because of a preconceived notion

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<v Speaker 1>and idea of what you thought. He said, I thought

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<v Speaker 1>he would surely come out to me and stand and

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<v Speaker 1>calling the name of the Lord is God, and wave

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<v Speaker 1>his hand over the spot and cure me of my leprosy?

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<v Speaker 1>Are not a bana and far part in the rivers

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<v Speaker 1>of Damascus better than all the waters of Israel? Couldn't

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<v Speaker 1>not wash in them and be cleansed? So he turned

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<v Speaker 1>and went off in a rage. The name and servant

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<v Speaker 1>went to him and said, my father, if the prophet

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<v Speaker 1>had told you to do some great thing, would you

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<v Speaker 1>not have done it? How much more then, when he

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<v Speaker 1>tells you to wash and be cleansed, so he went

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<v Speaker 1>down and dipped himself in the Jordans seven times, as

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<v Speaker 1>the Man of God had told him, and his flesh

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<v Speaker 1>was restored and became clean like that of a young boy.

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<v Speaker 1>Can you say, a man, I love this passage. But

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<v Speaker 1>what got my attention is that when Nayman gets the

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<v Speaker 1>prescription for his healing that will stop the leprosy, his

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<v Speaker 1>immediate reaction was anger, and the Bible says that he

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<v Speaker 1>turned and went off. He went off. I want to

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<v Speaker 1>appreciate to you today at Elevation Church for about five

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<v Speaker 1>and a half hours, using this as a title, The

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<v Speaker 1>Cost of going off, The Cost of going off, quick

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<v Speaker 1>sermonic disclaimer. If you have never gone off or been

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<v Speaker 1>tempted to go off, I don't have a message for

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<v Speaker 1>you today. If you have never ever been tempted to

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<v Speaker 1>go off on somebody. If you have never responded to

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<v Speaker 1>an email or a text message with all caps, if

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<v Speaker 1>you have never had somebody say something so sideways to

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<v Speaker 1>you that your nose began to flare, and your eyebrows

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<v Speaker 1>got furled, and your heart began to palpitate. If you

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<v Speaker 1>have never been driving behind somebody that was driving so

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<v Speaker 1>crazy that you had to pull up next to them

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<v Speaker 1>at the stop like just to look at them. You

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<v Speaker 1>ain't never done that. I ain't gonna work for you today.

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<v Speaker 1>Just gone go home? Love offee fail you've ever gone off,

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<v Speaker 1>had rage or anger? I want to talk to you today.

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<v Speaker 1>This is gonna be good. Would you bow your heads?

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<v Speaker 1>Let's pray along. Prayer God, you are awesome, speak today? Amen.

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<v Speaker 1>Are there are there any parents in the house today?

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<v Speaker 1>Any parents? Can I see your hand? Come all the parents?

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<v Speaker 1>Make some noise? Been trying something different? Are there are

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<v Speaker 1>there any single people with our kids in the house?

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<v Speaker 1>Y'all make some noise? Do you notice the difference in

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<v Speaker 1>the screens? See the reason y'all gotta all that NLC

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<v Speaker 1>Because you ain't in the fight of your life. You

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<v Speaker 1>don't know the pains. You don't know the struggle it

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<v Speaker 1>is to raise little humans. You don't know what we're

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<v Speaker 1>going through. Of course you can wow because you don't know. Parents.

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<v Speaker 1>I had y'all scream first because I need to see

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<v Speaker 1>what my support group is today. Can't we be honest

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<v Speaker 1>parents that there is nothing more challenging. There was nothing

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<v Speaker 1>more daunting. Yes, this rewarding, but there was nothing more

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<v Speaker 1>daunting than parenting, trying to raise little humans. I have

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<v Speaker 1>often said, often said that if you're struggling to have

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<v Speaker 1>a prayer life, have some kids. Just have some kids,

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<v Speaker 1>and I promise you will pray real quick. If you

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<v Speaker 1>want to be an intercessor, then just have a bunch

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<v Speaker 1>of kids. And I'm telling you will learn how to

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<v Speaker 1>call on the name of the Father, the Son, and

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<v Speaker 1>the Holy Spirit. You will make a trip to Costco

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<v Speaker 1>and get a big bottle of annoint to oil ats

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<v Speaker 1>find you a prayer closet, because parenting it is the

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<v Speaker 1>fight of your life. I'm telling you this because I know.

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<v Speaker 1>I know. Let me show you my family. We have

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<v Speaker 1>three little humans, we have three kids. Can you put

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<v Speaker 1>up that picture of my family. I want you to see.

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<v Speaker 1>I want you to see my family. There it is

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<v Speaker 1>right there. That's my bride and those are our kids.

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<v Speaker 1>Watch the ages here we go, seven, six and four. Yeah,

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<v Speaker 1>pray for your boy. Pray for your boy. It's not

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<v Speaker 1>just their ages. Those are the times that they wake

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<v Speaker 1>up throughout the night. And I'm in the fight of

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<v Speaker 1>my life. And I'll be honest with you today, I'm scared.

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<v Speaker 1>I'm scared a little bit because there's nothing more that

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<v Speaker 1>I fear. There's nothing more that I fear than then

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<v Speaker 1>projecting onto these little humans my own idiosyncrasies and my

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<v Speaker 1>own deficiencies, Like I don't want my crazy to cap

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<v Speaker 1>their capacity, you know, I want them to be all

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<v Speaker 1>that God has created and called them to be. It is.

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<v Speaker 1>It is challenging to raise children. And shout out to

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<v Speaker 1>all y'all if you got teenagers too, who hadn't even

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<v Speaker 1>got to that stage yet, that's a whole another thing

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<v Speaker 1>right there. You realize in the Bible, in the Bible,

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<v Speaker 1>we only hear about Jesus from birth to twelve and

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<v Speaker 1>then boom, he shows up on the sand at age thirty.

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<v Speaker 1>Even the Bible don't even tell you about Jesus teenage

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<v Speaker 1>years just like are you on, y'awn. It's a challenge.

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<v Speaker 1>It's a challenge to parent. And so uh, I pray,

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<v Speaker 1>I call on the name of the Lord, and I

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<v Speaker 1>also look for resources to read. And I was recently

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<v Speaker 1>reading a book and the title of the book was

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<v Speaker 1>Parenting from the inside Out, Parenting from the inside out,

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<v Speaker 1>And what the book postulates is that parenthood can and

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<v Speaker 1>will trigger the unprocessed emotions of your childhood. Parenthood can

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<v Speaker 1>and will trigger the unprocessed emotions of your childhood. So

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<v Speaker 1>what the book says is that if you can heal

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<v Speaker 1>the child that's in every parent, then that parent will

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<v Speaker 1>produce healthier children. So this is the book that I'm

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<v Speaker 1>reading before I take my youngest to kindergarten. First, this

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<v Speaker 1>is what I'm reading before I take him to his

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<v Speaker 1>kindergarten class. And I'll never get it. I walk into

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<v Speaker 1>the K five class and his teacher's there, and I'm

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<v Speaker 1>looking through the room, and all of a sudden, I

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<v Speaker 1>saw something in the corner that I've never seen in

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<v Speaker 1>the classroom before. I saw this small whiteboard and all

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<v Speaker 1>these little markers, and I asked the teacher, I said,

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<v Speaker 1>what is that. She said, that is the calm down corner.

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<v Speaker 1>Say excuse me, she said, that is the calm down corner.

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<v Speaker 1>She said. These kids are young, their brains are still

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<v Speaker 1>developing to sometimes their emotions get the best of them,

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<v Speaker 1>and whenever they're having a moment, they can go to

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<v Speaker 1>the calm down corner and pick out whatever colors they

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<v Speaker 1>want and they can process their emotions on the board.

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<v Speaker 1>She said, that's the calm down corner. And as soon

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<v Speaker 1>as she said it, I asked her, are these just

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<v Speaker 1>for the kids or can parents us to calm down corner?

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<v Speaker 1>A be honest and this climate we live in, I

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<v Speaker 1>need a calm down corner. Oh, don't look at me

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<v Speaker 1>like that. You need a calm down corner. As a

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<v Speaker 1>matter of fact, I think our world right now needs

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<v Speaker 1>a calm down corner. So is it just me? Does

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<v Speaker 1>it seem like everybody is on edge? Everybody is going off?

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<v Speaker 1>Everybody these patients has worn thin. Fact, I was studying

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<v Speaker 1>for this message and I saw this article, and I

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<v Speaker 1>love the title of this article. It says that watch

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<v Speaker 1>this that adults are throwing tantrums in restaurants, planes, and

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<v Speaker 1>at home. Blame the pandemic, they said, now more than

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<v Speaker 1>ever in our world, at restaurants, at airlines, the customer

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<v Speaker 1>service industry doesn't know what to do. They're calling in

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<v Speaker 1>for extra security because everybody is on edge, everybody's going off,

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<v Speaker 1>everybody's blowing up. All of us went through a trauma

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<v Speaker 1>collectively called a pandemic. And you are naive if you

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<v Speaker 1>don't understand how that's affecting your emotions and what's triggering

0:13:40.440 --> 0:13:44.240
<v Speaker 1>you and what's making you go off. So today I'm

0:13:44.240 --> 0:13:45.760
<v Speaker 1>going to ask you a question that maybe a preacher's

0:13:45.760 --> 0:13:48.200
<v Speaker 1>never ask you in church today. I want to know

0:13:48.520 --> 0:13:55.920
<v Speaker 1>who how's your anger? How's your anger? What I love

0:13:55.920 --> 0:13:59.199
<v Speaker 1>about this message today is that nobody can dismiss this message.

0:13:59.320 --> 0:14:01.400
<v Speaker 1>I don't care what campus you're at, I don't care

0:14:01.480 --> 0:14:04.160
<v Speaker 1>who you are, where you're watching this from. You cannot

0:14:04.160 --> 0:14:07.439
<v Speaker 1>dismiss this message because I want to talk about anger,

0:14:07.640 --> 0:14:11.840
<v Speaker 1>and then what comes to anger. Anger is a universal emotion. Yeah,

0:14:11.880 --> 0:14:13.199
<v Speaker 1>this is the message. You can say, Oh, I know

0:14:13.240 --> 0:14:15.439
<v Speaker 1>three people that need this, I'm gonna send it to them. No, no, no,

0:14:15.440 --> 0:14:20.080
<v Speaker 1>no no. Anger is a universal emotion. When it comes

0:14:20.160 --> 0:14:22.880
<v Speaker 1>to the issue of anger, the question is not if

0:14:23.000 --> 0:14:25.640
<v Speaker 1>you are going to get angry. The question is when

0:14:26.160 --> 0:14:28.880
<v Speaker 1>you get angry, what are you going to do when

0:14:28.880 --> 0:14:33.120
<v Speaker 1>those feelings of rage well up inside of you? Oo

0:14:33.240 --> 0:14:37.280
<v Speaker 1>house your anger? Today, everybody has to face this message today.

0:14:37.280 --> 0:14:39.280
<v Speaker 1>As a matter of fact, you came in the world angry.

0:14:40.160 --> 0:14:42.200
<v Speaker 1>Oh yes, not a single baby came into the world

0:14:42.200 --> 0:14:45.680
<v Speaker 1>calm and collected, saying I'm not gonna yell. I would

0:14:45.760 --> 0:14:49.920
<v Speaker 1>just slic some milk right now, please. No, you came

0:14:50.120 --> 0:14:55.840
<v Speaker 1>into the world going screaming and raging, and now we're

0:14:55.880 --> 0:14:58.880
<v Speaker 1>doing it as adults. What are we gonna do about

0:14:58.920 --> 0:15:01.680
<v Speaker 1>this issue of anger? Look at your neighbors, say, I

0:15:01.760 --> 0:15:05.160
<v Speaker 1>know this for you today. I know this is for

0:15:05.280 --> 0:15:10.120
<v Speaker 1>you today. What do you do? What do you do

0:15:10.160 --> 0:15:13.160
<v Speaker 1>when you get angry? Let's talk about it. We're just talking.

0:15:13.800 --> 0:15:16.000
<v Speaker 1>What do you do when you get angry? Do you yell?

0:15:17.440 --> 0:15:21.160
<v Speaker 1>You kick? You scream? You punch a hole in the wall?

0:15:21.240 --> 0:15:27.280
<v Speaker 1>Who use profanity? Because don't answer? What? No? What? No? For?

0:15:27.280 --> 0:15:29.800
<v Speaker 1>What do you do when you get out? You explode? Oh?

0:15:29.880 --> 0:15:35.840
<v Speaker 1>Do you leave? Do you leave? Your stormtroopers? Just let you? Oh,

0:15:36.000 --> 0:15:38.560
<v Speaker 1>don't stay at home? Shelters mess up by y'all stormtroopers

0:15:38.880 --> 0:15:40.800
<v Speaker 1>because you couldn't go outside, you had nowhere to go.

0:15:41.520 --> 0:15:44.440
<v Speaker 1>What do you do? Do you just go off and yell?

0:15:44.800 --> 0:15:48.880
<v Speaker 1>I want to talk first to all of you erupts eruptors. Yeah,

0:15:48.880 --> 0:15:52.880
<v Speaker 1>because y'all listening to this message. Erupts, erupts, y'all are crazy,

0:15:53.120 --> 0:15:57.120
<v Speaker 1>because whenever y'all get mad, we know about it, and

0:15:57.160 --> 0:16:01.800
<v Speaker 1>we know it quickly. Because you explode, eruptors, y'all go off.

0:16:01.880 --> 0:16:05.080
<v Speaker 1>You will throw a staple across the cubicle. You will

0:16:05.080 --> 0:16:08.160
<v Speaker 1>throw a chair, you erupt and eruptors, y'all are funny

0:16:08.320 --> 0:16:10.880
<v Speaker 1>because after you go off, you look back at yourself,

0:16:10.920 --> 0:16:12.720
<v Speaker 1>once you've calmed down for a minute, and you go, oh,

0:16:12.760 --> 0:16:15.520
<v Speaker 1>my goodness, did I just do that? Did I just

0:16:15.560 --> 0:16:18.320
<v Speaker 1>do that? Did I just walk up on stage and slap?

0:16:18.400 --> 0:16:20.760
<v Speaker 1>Did I do that? Did I just what did I?

0:16:21.600 --> 0:16:25.000
<v Speaker 1>Because once you come down, you realize what in the

0:16:25.040 --> 0:16:28.160
<v Speaker 1>world did I just do? And I laugh at y'all.

0:16:28.160 --> 0:16:31.280
<v Speaker 1>I laughed at y'all because you are crazy. You are

0:16:31.360 --> 0:16:34.840
<v Speaker 1>crazy because you understand it is impossible for you to

0:16:34.920 --> 0:16:39.600
<v Speaker 1>function and wisdom and anger at the same time. The

0:16:39.720 --> 0:16:41.520
<v Speaker 1>a lot the Book of Proverbs. The Book of Proverbs

0:16:41.560 --> 0:16:45.080
<v Speaker 1>is replete with scriptures about anger, about anger and how

0:16:45.120 --> 0:16:47.520
<v Speaker 1>you handle it. I love this verse in Proverbs fourteen.

0:16:47.760 --> 0:16:51.320
<v Speaker 1>It says people with understanding control their anger. A hot

0:16:51.360 --> 0:16:58.680
<v Speaker 1>temper shows great foolishness. Translation, you are craig ray when

0:16:58.720 --> 0:17:02.120
<v Speaker 1>you get angry. And I laugh at you erupts when

0:17:02.160 --> 0:17:06.080
<v Speaker 1>you explode. I judge you erupts when you explode. I

0:17:06.160 --> 0:17:10.439
<v Speaker 1>do you know why, Because I'm not an erupt I

0:17:10.520 --> 0:17:14.919
<v Speaker 1>am what you call a stuffer and stuffers we are

0:17:14.920 --> 0:17:18.240
<v Speaker 1>different than those erupters because stuffers whenever we get mad,

0:17:18.280 --> 0:17:21.040
<v Speaker 1>we don't kick, we don't yell, we don't scream, We

0:17:21.200 --> 0:17:23.720
<v Speaker 1>just calmly say. Even when you ask us, are you mad,

0:17:23.880 --> 0:17:28.920
<v Speaker 1>we will look at you and go, no, I'm not mad. No, No,

0:17:29.040 --> 0:17:35.919
<v Speaker 1>I'm fine, I am fine, It's okay. It happens. And

0:17:36.040 --> 0:17:39.240
<v Speaker 1>all while we're saying it, we are ruminating and rehearsing

0:17:39.600 --> 0:17:43.760
<v Speaker 1>over every single thing that you did. We cannot believe

0:17:43.800 --> 0:17:46.720
<v Speaker 1>you had the nerve and the audacity to do it.

0:17:46.920 --> 0:17:50.119
<v Speaker 1>And we are smiling telling you I'm fine. But all

0:17:50.200 --> 0:17:53.200
<v Speaker 1>the while we are pushing it down into the basement

0:17:53.240 --> 0:17:57.679
<v Speaker 1>of our soul until it becomes a cantanguerous cesspool of bitterness,

0:17:57.880 --> 0:18:00.880
<v Speaker 1>and we will isolate and pull away a mom all

0:18:01.000 --> 0:18:06.480
<v Speaker 1>while we're smiling and saying I'm fine. Oh, and stuffers

0:18:06.560 --> 0:18:10.760
<v Speaker 1>might be worse than eruptors because all that stuffing. Your

0:18:10.880 --> 0:18:15.879
<v Speaker 1>physical body can't even handle the stuffing. Do your research.

0:18:16.240 --> 0:18:19.720
<v Speaker 1>Scientists and the medical community will tell you that anger

0:18:19.920 --> 0:18:24.560
<v Speaker 1>does more damage to your physical body than grief or anxiety.

0:18:24.960 --> 0:18:28.080
<v Speaker 1>Anger will give you a heart attack, Anger will destroy

0:18:28.160 --> 0:18:31.360
<v Speaker 1>your nervous system, Anger will mess up your blood pressure,

0:18:31.640 --> 0:18:35.080
<v Speaker 1>anger will aid you. Oh yeah, you can forgive bout

0:18:35.119 --> 0:18:40.719
<v Speaker 1>all that exfoliation. Just keep getting mad. You'll mess up

0:18:40.760 --> 0:18:47.199
<v Speaker 1>your skin and your life. Stuffing down the anger and

0:18:47.280 --> 0:18:52.679
<v Speaker 1>even erupters, and even stuffers become erupts. So I have

0:18:52.800 --> 0:18:56.800
<v Speaker 1>the inevitability of anger, and I can't rupt, and I

0:18:56.840 --> 0:19:00.680
<v Speaker 1>can't stuff, Then what do I do with it? If

0:19:00.720 --> 0:19:05.280
<v Speaker 1>it's coming? I've learned that anger it's much like having

0:19:05.280 --> 0:19:09.439
<v Speaker 1>a toddler in the car how me. You know you

0:19:09.520 --> 0:19:16.439
<v Speaker 1>don't want that toddler behind the steering wheel eruptors. You

0:19:16.520 --> 0:19:24.720
<v Speaker 1>also don't want that toddler in the trunk stuffers. What

0:19:24.840 --> 0:19:29.400
<v Speaker 1>you want is to put that toddler in a car seat,

0:19:30.480 --> 0:19:34.560
<v Speaker 1>buckled in and periodically check in the rearview mirror to

0:19:34.680 --> 0:19:38.840
<v Speaker 1>make sure it is in its proper place. God says,

0:19:38.960 --> 0:19:42.920
<v Speaker 1>I want you to use that emotion that I gave

0:19:43.119 --> 0:19:47.520
<v Speaker 1>and created, anger to be in its proper place. Anger

0:19:47.800 --> 0:19:50.919
<v Speaker 1>has a proper place. But if anger is not in

0:19:50.960 --> 0:19:54.280
<v Speaker 1>its proper place, hear me, you will destroy your destiny.

0:19:54.520 --> 0:19:57.120
<v Speaker 1>You will mess up the call of God on your life.

0:19:57.240 --> 0:20:00.880
<v Speaker 1>You will forfeit your purpose if you don't get your

0:20:01.200 --> 0:20:05.880
<v Speaker 1>anger in its proper place. You don't believe me. Ask Moses,

0:20:06.480 --> 0:20:09.080
<v Speaker 1>who missed out on a promised land that he was

0:20:09.160 --> 0:20:12.800
<v Speaker 1>able to see but not enter into. Why because of

0:20:12.840 --> 0:20:17.840
<v Speaker 1>the frustration, the agitation that made him go off. I'm

0:20:17.880 --> 0:20:22.679
<v Speaker 1>wondering today, are you forfeiting your promise because you haven't

0:20:22.920 --> 0:20:27.040
<v Speaker 1>put anger in its proper place? I love the Apostle Paul.

0:20:27.080 --> 0:20:30.520
<v Speaker 1>Y'all good. I love the Apostle Paul and Ephesian chapter four.

0:20:30.600 --> 0:20:34.040
<v Speaker 1>The Apostle Paul, in brevity, actually gives us the biblical

0:20:34.080 --> 0:20:37.240
<v Speaker 1>worldview of anger. In Ephesian chapter four, verse twenty six.

0:20:37.560 --> 0:20:40.840
<v Speaker 1>What Paul says, he says, be angry and do not sin.

0:20:41.680 --> 0:20:43.919
<v Speaker 1>He says, do not let the sun go down on

0:20:43.960 --> 0:20:46.600
<v Speaker 1>your wrath. In other words, when it comes to anger

0:20:46.960 --> 0:20:49.320
<v Speaker 1>from a Biblical perspective, the goal is not to get

0:20:49.400 --> 0:20:52.040
<v Speaker 1>rid of the anger. God does not call for you

0:20:52.400 --> 0:20:55.240
<v Speaker 1>to just stop getting angry. No, because he just said,

0:20:55.560 --> 0:20:58.040
<v Speaker 1>be angry still a holy ghost. Two step on that

0:20:58.119 --> 0:21:01.560
<v Speaker 1>right there. You can get angry, he said, But don't

0:21:01.600 --> 0:21:04.080
<v Speaker 1>let that anger lead you to sin. In other words,

0:21:04.119 --> 0:21:06.879
<v Speaker 1>anger has its proper place because if you never get

0:21:06.960 --> 0:21:11.200
<v Speaker 1>angry about anything, then you don't love anything. You don't

0:21:11.240 --> 0:21:13.120
<v Speaker 1>love anything. As a matter of fact, if you want

0:21:13.160 --> 0:21:15.760
<v Speaker 1>to check what you really love, watch what you get

0:21:15.800 --> 0:21:19.720
<v Speaker 1>angry about. Whatever you get angry about is the sign

0:21:19.880 --> 0:21:21.760
<v Speaker 1>of the thing that you really love. If you care

0:21:21.760 --> 0:21:24.920
<v Speaker 1>about your image, anytime somebody attexts your image, you're gonna

0:21:24.960 --> 0:21:28.439
<v Speaker 1>explode because that's what you love. Whatever you love is

0:21:28.480 --> 0:21:30.359
<v Speaker 1>the thing that will get a reaction out of you

0:21:30.520 --> 0:21:33.240
<v Speaker 1>and get angry. So Christians aren't called to not have anger.

0:21:33.359 --> 0:21:35.040
<v Speaker 1>As a matter of fact, gusts, I want you to

0:21:35.080 --> 0:21:38.040
<v Speaker 1>have anger, but use anger in its proper place. As

0:21:38.080 --> 0:21:40.000
<v Speaker 1>a matter of fact, there are things we should see

0:21:40.040 --> 0:21:42.800
<v Speaker 1>in the world that actually make us angry. We should

0:21:42.840 --> 0:21:46.680
<v Speaker 1>be angry about poverty. We should be angry about injustice,

0:21:46.840 --> 0:21:50.480
<v Speaker 1>we should be angry about people who are abused and marginalized.

0:21:50.560 --> 0:21:52.439
<v Speaker 1>But we shouldn't get angry just to get angry. We

0:21:52.440 --> 0:21:54.720
<v Speaker 1>should get angry and say, God, I'm gonna be a

0:21:54.840 --> 0:21:57.480
<v Speaker 1>light in the midst of darkness. I'm gonna do something

0:21:57.520 --> 0:22:00.440
<v Speaker 1>about it. I'm gonna make a change in the earth. God,

0:22:00.520 --> 0:22:02.280
<v Speaker 1>you didn't call me to just come to church and

0:22:02.359 --> 0:22:05.040
<v Speaker 1>listen to sermons and same songs off a screen like

0:22:05.040 --> 0:22:08.280
<v Speaker 1>it's Christian karaoke. No, you called me to bring the

0:22:08.440 --> 0:22:12.480
<v Speaker 1>Kingdom on Heaven into the earth and affect every sphere

0:22:12.600 --> 0:22:16.040
<v Speaker 1>of society and that step into let that anger push

0:22:16.080 --> 0:22:20.600
<v Speaker 1>you to do something. Oh, don't you forget your God?

0:22:20.880 --> 0:22:23.880
<v Speaker 1>That one day cleared a whole temple because they were

0:22:23.880 --> 0:22:26.760
<v Speaker 1>making it difficult for people to worship God. And he said,

0:22:26.800 --> 0:22:29.280
<v Speaker 1>don't you know my house will be a house of prayer.

0:22:29.520 --> 0:22:32.160
<v Speaker 1>Don't you ever stop people from coming in the house

0:22:32.200 --> 0:22:34.720
<v Speaker 1>of God and lifting up my name. I will turn

0:22:34.760 --> 0:22:39.040
<v Speaker 1>over tables and kick people out. I get angry sometime,

0:22:40.680 --> 0:22:44.240
<v Speaker 1>so this is not a call to passivity. Doll says,

0:22:44.240 --> 0:22:47.159
<v Speaker 1>you can get angry, but make sure that anger is

0:22:47.200 --> 0:22:53.280
<v Speaker 1>in its proper place. Woo. Anger is interesting because what

0:22:53.400 --> 0:22:57.080
<v Speaker 1>makes you angry doesn't make me angry. What makes her

0:22:57.119 --> 0:23:00.680
<v Speaker 1>angry doesn't make her angry. This is what triguing about

0:23:00.720 --> 0:23:04.640
<v Speaker 1>anger is that it is ubiquitous, but it is unique.

0:23:04.680 --> 0:23:06.800
<v Speaker 1>And that's why you have to understand it. Because a

0:23:06.840 --> 0:23:08.640
<v Speaker 1>lot of people will think, well, if they hadn't said it,

0:23:08.720 --> 0:23:12.359
<v Speaker 1>I wouldn't have done it. Now they don't want to

0:23:12.400 --> 0:23:14.640
<v Speaker 1>cut me off. Now you saw I could have died,

0:23:16.600 --> 0:23:18.520
<v Speaker 1>and then the fundy whenever you get angry about someonever

0:23:18.520 --> 0:23:21.640
<v Speaker 1>you go off. We always try to blame the external factors,

0:23:22.960 --> 0:23:25.720
<v Speaker 1>but if it's really the external factor. How come what

0:23:25.880 --> 0:23:30.560
<v Speaker 1>made you go off didn't make somebody else go off. See,

0:23:30.560 --> 0:23:33.040
<v Speaker 1>this is what we don't understand that anger is a

0:23:33.200 --> 0:23:39.000
<v Speaker 1>secondary emotion. Whenever somebody goes off, it's really about what

0:23:39.040 --> 0:23:43.040
<v Speaker 1>they're going off about. It's always something deeper. As a

0:23:43.080 --> 0:23:45.200
<v Speaker 1>matter of fact, when it comes to anger, you can't

0:23:45.240 --> 0:23:48.640
<v Speaker 1>look at anger. You have to look under it because

0:23:48.640 --> 0:23:53.040
<v Speaker 1>there's always something deeper. Which brings me to my text today.

0:23:53.359 --> 0:24:00.000
<v Speaker 1>Who all of that was intro? I'm confused. I'm confused

0:24:00.800 --> 0:24:05.760
<v Speaker 1>about naming because this is a man who has a leprosy,

0:24:05.920 --> 0:24:11.040
<v Speaker 1>the incurable skin disease of leprosy, the disease that there

0:24:11.119 --> 0:24:13.400
<v Speaker 1>is no cure, the disease that starts off in your

0:24:13.400 --> 0:24:17.000
<v Speaker 1>skin and spreads all over your entire body. A disease

0:24:17.040 --> 0:24:20.439
<v Speaker 1>that had social ramifications because as soon as you had it,

0:24:20.600 --> 0:24:23.200
<v Speaker 1>you had to isolate yourself from people. You had to

0:24:23.240 --> 0:24:27.000
<v Speaker 1>tell people, I'm unclean. You were stripped away from your family,

0:24:27.160 --> 0:24:29.920
<v Speaker 1>you were stripped away from everybody you loved, and there

0:24:30.000 --> 0:24:32.760
<v Speaker 1>was no cure for it. This is what Naman has

0:24:33.440 --> 0:24:36.280
<v Speaker 1>and the prophet Elisha says. For you to be cured

0:24:36.359 --> 0:24:40.679
<v Speaker 1>and healed, all you gotta go do is take seven

0:24:40.760 --> 0:24:45.480
<v Speaker 1>dips in the Jordan River. That's the cure. And his

0:24:45.680 --> 0:24:53.240
<v Speaker 1>reaction to the cure. What is to go off in

0:24:53.320 --> 0:24:57.160
<v Speaker 1>a range? Come on, contextualize it. Can you imagine going

0:24:57.160 --> 0:24:59.679
<v Speaker 1>to the doctor's office and you got a call and

0:24:59.720 --> 0:25:01.280
<v Speaker 1>doctor says that it's not a big deal, he's just

0:25:01.320 --> 0:25:03.480
<v Speaker 1>gonna have to take this medicine. Go to nurses station.

0:25:03.800 --> 0:25:06.080
<v Speaker 1>She'll give you a prescription two times a day. And

0:25:06.119 --> 0:25:10.520
<v Speaker 1>you walk out the doctor's office grabs two times a day.

0:25:10.840 --> 0:25:17.240
<v Speaker 1>Are you serious, Namen? Shouldn't you be more concerned about

0:25:17.240 --> 0:25:22.800
<v Speaker 1>the hill? What are you going off about? Don't look

0:25:22.800 --> 0:25:27.160
<v Speaker 1>at anger? Look under him? And I think the blues

0:25:27.240 --> 0:25:33.280
<v Speaker 1>clue to Naman's anger and his rage is in the

0:25:33.400 --> 0:25:39.160
<v Speaker 1>very first verse. It says that Naman was highly regarded.

0:25:39.920 --> 0:25:45.280
<v Speaker 1>He was a commander in the army. Naman had the

0:25:45.359 --> 0:25:49.959
<v Speaker 1>thing that everybody in our world seems to be fighting for,

0:25:51.200 --> 0:25:55.879
<v Speaker 1>name and had status. Who naming was the man? This

0:25:56.080 --> 0:25:59.520
<v Speaker 1>was not a regular dude. Please understand, Naming was the

0:25:59.560 --> 0:26:02.440
<v Speaker 1>man that everybody when they walked in a room, they said,

0:26:02.440 --> 0:26:03.960
<v Speaker 1>there is, there is, there is, Oh my godness, do

0:26:04.000 --> 0:26:06.440
<v Speaker 1>you think I'll take a picture this? What's the name?

0:26:06.560 --> 0:26:08.720
<v Speaker 1>And he was on the cover of every wheaties box.

0:26:08.920 --> 0:26:11.439
<v Speaker 1>He is the one that every kid wanted to be like,

0:26:11.680 --> 0:26:14.879
<v Speaker 1>every man desired to be like every woman wanted name it,

0:26:15.240 --> 0:26:18.399
<v Speaker 1>naming what's the man? He had status. He had a

0:26:18.440 --> 0:26:22.560
<v Speaker 1>blue check next to his name, naming was the man

0:26:23.359 --> 0:26:27.200
<v Speaker 1>and the Bible lets you know right up front about

0:26:27.400 --> 0:26:30.919
<v Speaker 1>his status and who he was. And I think his

0:26:31.000 --> 0:26:35.320
<v Speaker 1>status is connected to his rage. Isn't it funny today

0:26:35.880 --> 0:26:40.880
<v Speaker 1>that everybody seems to be obsessed with status. Oh, everybody

0:26:40.920 --> 0:26:45.399
<v Speaker 1>wants to either be the somebody, beat the somebody, or

0:26:45.440 --> 0:26:49.960
<v Speaker 1>be connected to the somebody. Everybody wants status. Everybody wants

0:26:50.000 --> 0:26:52.560
<v Speaker 1>to be known. Everybody wants to be the person that

0:26:52.600 --> 0:26:55.359
<v Speaker 1>everybody looks at and goes, oh, there they are. We

0:26:55.440 --> 0:26:58.240
<v Speaker 1>are obsessed with status. If you don't believe it, talk

0:26:58.280 --> 0:27:00.840
<v Speaker 1>to a kid today. There used to be a time

0:27:00.880 --> 0:27:02.440
<v Speaker 1>in the history of a world. You talk to a kid,

0:27:02.560 --> 0:27:03.560
<v Speaker 1>you said, what do you want to be when you

0:27:03.560 --> 0:27:07.520
<v Speaker 1>grow up? They'll tak you firemen, school teacher. Ask the

0:27:07.600 --> 0:27:11.760
<v Speaker 1>kid today. They don't care famous, just name. Do you

0:27:11.760 --> 0:27:14.240
<v Speaker 1>see my TikTok video? We're just famous. They don't care.

0:27:14.400 --> 0:27:17.760
<v Speaker 1>Whatever will get views, they will climb on crates, they

0:27:17.760 --> 0:27:20.080
<v Speaker 1>will go crazy in the class, do a prank. As

0:27:20.240 --> 0:27:23.320
<v Speaker 1>long as I can get some status, as long as

0:27:23.320 --> 0:27:28.240
<v Speaker 1>I can get acknowledged. Not just kids, adults too, thinking

0:27:28.280 --> 0:27:30.800
<v Speaker 1>if I just got that house, if I just got

0:27:30.840 --> 0:27:34.880
<v Speaker 1>that job, I would be somebody, because we buy into

0:27:34.920 --> 0:27:39.840
<v Speaker 1>the live that if I just reached that place, whatever

0:27:39.880 --> 0:27:42.800
<v Speaker 1>that place is, then maybe I won't have any issues.

0:27:43.400 --> 0:27:46.679
<v Speaker 1>Maybe I won't have any problems. But Naming is a

0:27:46.680 --> 0:27:51.720
<v Speaker 1>beautiful picture that status and success does not stop suffering.

0:27:53.480 --> 0:27:56.480
<v Speaker 1>As a matter of fact, when you get successful, you

0:27:56.560 --> 0:27:59.919
<v Speaker 1>have to be careful because success has a way of

0:28:00.080 --> 0:28:04.760
<v Speaker 1>sedating you to the point that whenever you go through suffering,

0:28:05.400 --> 0:28:08.679
<v Speaker 1>it's generally not the suffering that destroys you. It's the

0:28:08.680 --> 0:28:10.879
<v Speaker 1>fact that you don't think you should be going through

0:28:13.040 --> 0:28:18.919
<v Speaker 1>what you're going through. Oh, Naming had the status. Naming

0:28:19.200 --> 0:28:23.639
<v Speaker 1>was the man until one day he came home, perhaps

0:28:23.720 --> 0:28:26.919
<v Speaker 1>after fighting the battle, and he's in the bathroom and

0:28:26.960 --> 0:28:30.119
<v Speaker 1>he takes off his armor. You know how you do

0:28:30.200 --> 0:28:31.960
<v Speaker 1>when it's just you and the house in the bathroom,

0:28:32.320 --> 0:28:36.440
<v Speaker 1>he's looking in the mirror. Who's the man? Name Man,

0:28:36.680 --> 0:28:41.360
<v Speaker 1>who's the man? Namen? You know how you do when

0:28:41.360 --> 0:28:46.400
<v Speaker 1>it's just you by yourself, and as he's looking and flexing,

0:28:47.680 --> 0:28:50.640
<v Speaker 1>perhaps he turns his back to go to his steam

0:28:50.760 --> 0:29:01.040
<v Speaker 1>shower and he sees us a spot on this again,

0:29:03.520 --> 0:29:07.160
<v Speaker 1>and the moment he sees the spot, he knows what

0:29:07.240 --> 0:29:11.440
<v Speaker 1>it is. Perhaps he falls to his knees in his

0:29:11.480 --> 0:29:16.000
<v Speaker 1>bathroom trying to figure out, how can I be such

0:29:16.000 --> 0:29:23.040
<v Speaker 1>a valiant soldier? And now I've gotten let proceed? How

0:29:23.040 --> 0:29:26.200
<v Speaker 1>did this happen to me? How do I have a spot?

0:29:27.440 --> 0:29:28.920
<v Speaker 1>Can I tell you? One of the first things I

0:29:28.960 --> 0:29:31.320
<v Speaker 1>saw in this text that you have to get today

0:29:32.360 --> 0:29:39.560
<v Speaker 1>is that everybody's got a spot. Everybody's got a spot.

0:29:39.600 --> 0:29:41.600
<v Speaker 1>I don't care how much money you have. I don't

0:29:41.600 --> 0:29:44.120
<v Speaker 1>care how saved you are. You could have floated into

0:29:44.160 --> 0:29:49.040
<v Speaker 1>a campus and had manner for breakfast. Every single person

0:29:49.560 --> 0:29:52.640
<v Speaker 1>has a spot, some area in your life that makes

0:29:52.680 --> 0:29:54.800
<v Speaker 1>you get on your knees and say God, I need you,

0:29:55.200 --> 0:29:57.600
<v Speaker 1>some area in your life that makes you say, God,

0:29:57.840 --> 0:29:59.920
<v Speaker 1>what is wrong with me? How can I be so

0:30:00.000 --> 0:30:02.800
<v Speaker 1>oh good over here? But I got this issue over here.

0:30:03.000 --> 0:30:08.440
<v Speaker 1>Everybody's got a spot, and don't let anybody's success for you.

0:30:08.520 --> 0:30:10.640
<v Speaker 1>Isn't it crazy? How you can be so good in

0:30:10.760 --> 0:30:16.680
<v Speaker 1>the boardroom horrible at home, so good with balancing the budget,

0:30:16.760 --> 0:30:22.000
<v Speaker 1>but can't stop over eating. You can communicate to thousands,

0:30:22.040 --> 0:30:25.480
<v Speaker 1>but then not communicate to the one person that you love.

0:30:26.640 --> 0:30:31.360
<v Speaker 1>Every single person has gotten a spot. That's why biblically,

0:30:31.560 --> 0:30:34.400
<v Speaker 1>leprosy is a metaphor for sin, because it is an

0:30:34.400 --> 0:30:37.800
<v Speaker 1>issue that starts in your flesh. It starts eating itself.

0:30:38.040 --> 0:30:41.200
<v Speaker 1>And all of us had issues with our flesh, things

0:30:41.400 --> 0:30:44.080
<v Speaker 1>that we say, God, you are not through with me yet.

0:30:44.360 --> 0:30:49.800
<v Speaker 1>Everybody's God a spot. And now this warrior is weeping

0:30:50.840 --> 0:30:54.360
<v Speaker 1>because he's got a spot. And perhaps his wife comes

0:30:54.400 --> 0:30:56.600
<v Speaker 1>in and sees her husband for the first time in

0:30:56.640 --> 0:30:59.920
<v Speaker 1>the fetal position, crying, Gord, what is wrong. But before

0:31:00.120 --> 0:31:05.680
<v Speaker 1>she touches him, she sees it and she says, it's okay, baby,

0:31:05.680 --> 0:31:07.960
<v Speaker 1>it hasn't spread it yet. It's okay, it's okay. We'll

0:31:08.040 --> 0:31:10.080
<v Speaker 1>do something. Just just put on your armor, just cover

0:31:10.120 --> 0:31:11.960
<v Speaker 1>it up so nobody will see. Because isn't that what

0:31:12.000 --> 0:31:14.640
<v Speaker 1>we do? Oh, we love to cover up our issues

0:31:14.840 --> 0:31:17.480
<v Speaker 1>so nobody will see what we're fay saying. We love

0:31:17.680 --> 0:31:19.960
<v Speaker 1>to post better than we actually live in because we

0:31:20.000 --> 0:31:23.640
<v Speaker 1>don't want anybody to see our spot. He said, Okay,

0:31:23.640 --> 0:31:26.800
<v Speaker 1>I'll cover it up. But I think the walls in

0:31:26.840 --> 0:31:30.840
<v Speaker 1>Nayman's house were thin. They had to be thin because

0:31:31.000 --> 0:31:36.000
<v Speaker 1>this servant girl from Israel. Bible says, she's just a

0:31:36.120 --> 0:31:40.240
<v Speaker 1>servant girl. We don't even know her name. This servant

0:31:40.320 --> 0:31:43.960
<v Speaker 1>girl one day, perhaps says she's mopping the floors. She

0:31:44.080 --> 0:31:47.680
<v Speaker 1>goes to Namon's wife, and maybe she sees her crying,

0:31:48.480 --> 0:31:52.200
<v Speaker 1>and this servant girl goes, I know it's not my

0:31:52.280 --> 0:31:56.040
<v Speaker 1>place to speak, and I know you just brought me

0:31:56.080 --> 0:32:02.080
<v Speaker 1>here to mop the floors. But I'm telling you, if naming,

0:32:05.400 --> 0:32:10.160
<v Speaker 1>we'll go see the prophet in Samaria. I know he'll

0:32:10.160 --> 0:32:14.240
<v Speaker 1>be healed when I get to Heaven. I want to

0:32:14.240 --> 0:32:17.120
<v Speaker 1>meet this girl right here. I want to meet the

0:32:17.200 --> 0:32:19.920
<v Speaker 1>servant girl from Israel. You know why I want to

0:32:19.920 --> 0:32:22.560
<v Speaker 1>meet her because she might not have a name, she's nameless,

0:32:22.600 --> 0:32:25.080
<v Speaker 1>but she is not faithless. Did you hear what this

0:32:25.160 --> 0:32:28.280
<v Speaker 1>girl said. She said, I'm telling you, if you will,

0:32:28.560 --> 0:32:31.840
<v Speaker 1>just go see the prophet in Israel. She did not

0:32:32.000 --> 0:32:36.040
<v Speaker 1>say he might be healed. She didn't say it's possible, purchase.

0:32:36.080 --> 0:32:38.840
<v Speaker 1>She said, no, no, no, I know he'll be healed

0:32:39.000 --> 0:32:41.560
<v Speaker 1>if he goes and sees the prophet This girl was

0:32:41.600 --> 0:32:44.280
<v Speaker 1>a slave girl from Israel, but she knew the God

0:32:44.480 --> 0:32:47.800
<v Speaker 1>of Israel. She had a history with God to know

0:32:48.000 --> 0:32:51.240
<v Speaker 1>that if there's a situation that looks impossible or incurable,

0:32:51.520 --> 0:32:53.600
<v Speaker 1>there is a God that you need to call on.

0:32:53.880 --> 0:32:56.760
<v Speaker 1>A God that opens up blind eyes, a God that

0:32:56.880 --> 0:32:59.360
<v Speaker 1>opens up deaf ears, a God that can split a

0:32:59.440 --> 0:33:02.200
<v Speaker 1>red said, my God that can do the miraculous and

0:33:02.280 --> 0:33:04.720
<v Speaker 1>the impossible. I don't know who this is for today,

0:33:04.800 --> 0:33:07.160
<v Speaker 1>but I need somebody to give God some praise. If

0:33:07.200 --> 0:33:10.280
<v Speaker 1>you know that he can steal through miracles, he can

0:33:10.480 --> 0:33:14.120
<v Speaker 1>steal do the things that everybody said was impossible. We

0:33:14.280 --> 0:33:20.960
<v Speaker 1>serve a wonder working, miracle working dad. Oh see, y'all

0:33:20.960 --> 0:33:23.000
<v Speaker 1>give me that golf clap, like you don't believe it.

0:33:23.120 --> 0:33:25.960
<v Speaker 1>But I wish somebody that would really testify that's ever

0:33:26.000 --> 0:33:28.400
<v Speaker 1>been in a situation in your lives where it was

0:33:28.480 --> 0:33:33.040
<v Speaker 1>impossible what the doctors told you, There's no way, But somehow,

0:33:33.280 --> 0:33:37.000
<v Speaker 1>some way God stepped in and showed you that. I'm

0:33:37.160 --> 0:33:46.120
<v Speaker 1>praying to the impossible. I'm so thankful the miracles are

0:33:46.160 --> 0:33:53.280
<v Speaker 1>not relegated to the past. Then he still does miracles today. Wow,

0:33:54.160 --> 0:33:58.920
<v Speaker 1>look at this serving girl. This girl started the whole miracle.

0:34:00.080 --> 0:34:03.000
<v Speaker 1>If she didn't speak up, Nayman doesn't get his miracle

0:34:03.720 --> 0:34:05.760
<v Speaker 1>she started. Oh that's what I want to tell you too.

0:34:06.160 --> 0:34:08.000
<v Speaker 1>Not only do you have to understand that everybody's got

0:34:08.000 --> 0:34:11.800
<v Speaker 1>a spot, you gotta know that servants always start miracles.

0:34:13.520 --> 0:34:19.880
<v Speaker 1>Servants always start miracles. The reason people miss out on

0:34:20.040 --> 0:34:22.960
<v Speaker 1>miracles often is because they don't ever want to get

0:34:23.000 --> 0:34:28.720
<v Speaker 1>low and serve. But I'm telling you, servants always start miracles. Oh,

0:34:28.760 --> 0:34:31.279
<v Speaker 1>I'm so glad Love Week is happening. You ought to

0:34:31.320 --> 0:34:34.000
<v Speaker 1>be racing to sign up for Love Week. You know why,

0:34:34.200 --> 0:34:38.920
<v Speaker 1>because servants always start the miracles. The miracles are not

0:34:39.040 --> 0:34:43.400
<v Speaker 1>in high, lofty places. The miracles are always in lowly places.

0:34:43.560 --> 0:34:46.279
<v Speaker 1>You gotta look low. We missed out on miracles because

0:34:46.280 --> 0:34:48.680
<v Speaker 1>we're looking in the wrong place. You gotta get low.

0:34:49.000 --> 0:34:52.320
<v Speaker 1>Come here. Don't you understand that God could not redeem

0:34:52.400 --> 0:34:55.279
<v Speaker 1>us from heaven. That's why Jesus had to get low

0:34:55.480 --> 0:34:58.160
<v Speaker 1>and put on human skin and sit where we sat

0:34:58.440 --> 0:35:01.440
<v Speaker 1>and feel what we feel. You know why, because servants

0:35:02.120 --> 0:35:07.920
<v Speaker 1>always start the miracles. The King of Glory started not robbery,

0:35:08.480 --> 0:35:11.960
<v Speaker 1>to empty himself of divinity and come down from heaven

0:35:12.000 --> 0:35:15.160
<v Speaker 1>to earth and your Savior, my God, and your God.

0:35:15.440 --> 0:35:20.680
<v Speaker 1>He washed disciples feet. You know Peter had nasty feet.

0:35:20.880 --> 0:35:27.920
<v Speaker 1>Look at our God. He got low. Why because servants

0:35:28.600 --> 0:35:31.960
<v Speaker 1>always start the miracles. Maybe you're missing out on the

0:35:31.960 --> 0:35:37.760
<v Speaker 1>miracle because you become so narcissistic and so consumed with you.

0:35:37.760 --> 0:35:41.560
<v Speaker 1>You're not serving somebody else. But if you would serve,

0:35:41.640 --> 0:35:48.640
<v Speaker 1>you would see the miracle. This girl started the whole miracle.

0:35:48.960 --> 0:35:54.879
<v Speaker 1>Be careful who you look down on, because you don't

0:35:54.880 --> 0:35:56.720
<v Speaker 1>know where God will send the miracle to you from.

0:35:57.840 --> 0:36:00.960
<v Speaker 1>Here's how I know name is he was bad. He

0:36:01.000 --> 0:36:05.680
<v Speaker 1>say all know who he listened. He listened. That's how

0:36:05.719 --> 0:36:08.239
<v Speaker 1>I know his leprosy was bad because he listened to

0:36:08.280 --> 0:36:11.239
<v Speaker 1>the girl that he would have dismissed. He listened to her.

0:36:11.480 --> 0:36:13.640
<v Speaker 1>And I love that. Life will do that. Life has

0:36:13.719 --> 0:36:16.080
<v Speaker 1>a way of humbling you to a place where you

0:36:16.120 --> 0:36:18.319
<v Speaker 1>will have to listen to some people that you would

0:36:18.320 --> 0:36:21.799
<v Speaker 1>have dismissed and looked past. Life will hit you with

0:36:21.880 --> 0:36:23.960
<v Speaker 1>some stuff. You was so cool coming in places with

0:36:24.040 --> 0:36:28.160
<v Speaker 1>sunglasses on inside till life hits you in the gut.

0:36:29.040 --> 0:36:32.719
<v Speaker 1>And now Naming is listening to the servant, And I

0:36:32.760 --> 0:36:35.239
<v Speaker 1>love it because he doesn't do it at first, he

0:36:35.280 --> 0:36:37.560
<v Speaker 1>doesn't go straight to a Licia's house. I wish you

0:36:37.600 --> 0:36:40.239
<v Speaker 1>would have, but it takes a while, especially when you've

0:36:40.239 --> 0:36:42.840
<v Speaker 1>been in pride and you've been pretentious for so long.

0:36:44.239 --> 0:36:47.120
<v Speaker 1>He actually goes to the King of Israel first, with

0:36:47.200 --> 0:36:50.600
<v Speaker 1>all kinds of gold and silver, and he comes to

0:36:50.600 --> 0:36:53.600
<v Speaker 1>the king visery with an official letter. Hello, King of Israel,

0:36:54.280 --> 0:36:56.160
<v Speaker 1>got my official letter. You see my gold, you see

0:36:56.160 --> 0:37:03.279
<v Speaker 1>my bitny chariot six horsepower, And he's trying to buy

0:37:04.160 --> 0:37:06.920
<v Speaker 1>his healing. And I love it because when he gives

0:37:06.960 --> 0:37:08.800
<v Speaker 1>the letter to the King of Israel, the King of Israel,

0:37:08.800 --> 0:37:10.520
<v Speaker 1>I didn't read it because I gave you just the

0:37:10.520 --> 0:37:14.240
<v Speaker 1>abbreviated version. The King of Israel goes off, he said,

0:37:13.960 --> 0:37:17.359
<v Speaker 1>what am i God? I can't do a miracle. I

0:37:17.360 --> 0:37:19.840
<v Speaker 1>love it. I love that. The King of Israel he

0:37:20.000 --> 0:37:23.720
<v Speaker 1>had the title, but Elisha, who was the prophet in Israel,

0:37:23.800 --> 0:37:28.040
<v Speaker 1>he had the authority. The King of Israel had the position,

0:37:28.600 --> 0:37:32.040
<v Speaker 1>but Elisha had the power. Can I just parandemically pause

0:37:32.120 --> 0:37:35.040
<v Speaker 1>right there and tell somebody who's seeking after a title,

0:37:35.280 --> 0:37:37.680
<v Speaker 1>don't seek after the title. Ask God to give you

0:37:37.719 --> 0:37:41.000
<v Speaker 1>some authority. Don't seek after a position after God. They

0:37:41.080 --> 0:37:43.719
<v Speaker 1>give you some holy ghost power. Because if you've got

0:37:43.719 --> 0:37:46.200
<v Speaker 1>the power, God and give you the position. If you're

0:37:46.200 --> 0:37:48.640
<v Speaker 1>not the authority, God will give you a title. The

0:37:48.760 --> 0:37:53.640
<v Speaker 1>King of Israel had the position, but he had no power,

0:37:54.760 --> 0:37:57.520
<v Speaker 1>so he thought it was a catastrophe. And Elisha said, no,

0:37:57.640 --> 0:38:02.000
<v Speaker 1>this is an opportunity to me. He'll know there's a

0:38:02.120 --> 0:38:07.560
<v Speaker 1>prophet in Israel. So now watch this. Naming has to

0:38:07.600 --> 0:38:10.600
<v Speaker 1>go to a licious house, now where he should have

0:38:10.600 --> 0:38:15.880
<v Speaker 1>gone in the first place. Can you see him, who bentley, chariot,

0:38:18.600 --> 0:38:23.440
<v Speaker 1>nice armor, going to a licious house? You know Elisha

0:38:23.520 --> 0:38:28.600
<v Speaker 1>lived in the hood. Oh yeah, And I can see

0:38:28.600 --> 0:38:30.719
<v Speaker 1>people walking watching name and coming town. They said, what

0:38:30.760 --> 0:38:33.680
<v Speaker 1>is naming doing in this part of town? Gets all

0:38:33.680 --> 0:38:36.040
<v Speaker 1>the way to a licious house. And I love it.

0:38:36.080 --> 0:38:41.800
<v Speaker 1>Because Elisia's servant sees naming pull up. He's like, wow,

0:38:43.480 --> 0:38:45.879
<v Speaker 1>it's name is up there. Do you know how many

0:38:45.880 --> 0:38:48.600
<v Speaker 1>followers he has? Oh my goodness, Elisha, he looks better

0:38:48.680 --> 0:38:52.400
<v Speaker 1>in person that he does on the ground. Elisha's like,

0:38:52.480 --> 0:38:57.440
<v Speaker 1>calm down, calm down, don't be impressed with all that.

0:38:58.920 --> 0:39:02.920
<v Speaker 1>You don't even know. He is falling apart underneath all

0:39:02.960 --> 0:39:09.239
<v Speaker 1>that art. Don't let the thin veneer of success, fool you.

0:39:11.120 --> 0:39:14.160
<v Speaker 1>His life is falling apart. He says, well, what we

0:39:14.160 --> 0:39:15.920
<v Speaker 1>gotta do something? He's here. What do you want to do?

0:39:16.880 --> 0:39:21.120
<v Speaker 1>He says, uh, go tell him to watch seven Times

0:39:21.120 --> 0:39:23.960
<v Speaker 1>in the Jordan. He'll be cleansed. At your service. The

0:39:26.480 --> 0:39:29.880
<v Speaker 1>you're not gonna say anything to him, No, you go

0:39:30.040 --> 0:39:32.799
<v Speaker 1>tell him then, if you watch the seven Times in

0:39:32.800 --> 0:39:36.440
<v Speaker 1>the Jordan, he'll be cleansed. Did you know who that is?

0:39:37.160 --> 0:39:39.719
<v Speaker 1>I do, but I'm also watching Law and Order, So

0:39:42.920 --> 0:39:49.919
<v Speaker 1>go tell him what I said. Servant starts going out,

0:39:50.960 --> 0:39:53.880
<v Speaker 1>and she's like, and put your phone away? How they

0:39:53.960 --> 0:39:59.919
<v Speaker 1>have it? Out? Goes up to naming. Can you see naming?

0:40:00.080 --> 0:40:06.640
<v Speaker 1>He still in his high horse. I just sert like, hey,

0:40:07.840 --> 0:40:15.480
<v Speaker 1>beautiful chariot. Hey uh Namon uh. Elisha said, if you

0:40:15.600 --> 0:40:21.120
<v Speaker 1>just gonna wash seven times, you'll be cleansed. Namon says,

0:40:21.239 --> 0:40:25.759
<v Speaker 1>excuse me, look, don't kill the messenger. Bro. He just

0:40:27.680 --> 0:40:29.120
<v Speaker 1>he told me to tell you, if you go wash

0:40:29.160 --> 0:40:34.279
<v Speaker 1>seven times, you'll be cleansed. And naming goes? Is he

0:40:34.360 --> 0:40:43.040
<v Speaker 1>not gonna come see me? Just? He noful who I am?

0:40:43.080 --> 0:40:45.080
<v Speaker 1>He does, but you know you know he's a prophety

0:40:45.160 --> 0:40:53.719
<v Speaker 1>praying Namon looks at his side. He's watching Law and Order.

0:40:54.000 --> 0:40:59.319
<v Speaker 1>That's what he does before he prays. Okay, just the

0:40:59.320 --> 0:41:06.920
<v Speaker 1>Bible says the naming turned off. You had a rage.

0:41:07.160 --> 0:41:11.480
<v Speaker 1>He was so upset name and why are you upset?

0:41:13.120 --> 0:41:17.880
<v Speaker 1>He's upset for the same reason you're upset because life

0:41:17.960 --> 0:41:23.800
<v Speaker 1>is not turning out the way he thought. He's upset

0:41:23.880 --> 0:41:29.040
<v Speaker 1>because of the chasm between his experience and what he

0:41:29.160 --> 0:41:34.480
<v Speaker 1>was expecting. And any time there's a gap between your

0:41:34.560 --> 0:41:43.640
<v Speaker 1>experience and your expectations, sometimes rage and anger it's the reaction.

0:41:45.800 --> 0:41:49.080
<v Speaker 1>I know you can't say anything right now, but I

0:41:49.120 --> 0:41:53.399
<v Speaker 1>know there's some of you that since twenty twenty, there

0:41:53.440 --> 0:41:58.000
<v Speaker 1>has been such an anger and such a rage, and

0:41:58.040 --> 0:42:00.760
<v Speaker 1>you're lashing out on other people and you are added God,

0:42:02.239 --> 0:42:07.200
<v Speaker 1>not just because of what's happening, because of what you thought.

0:42:08.960 --> 0:42:13.080
<v Speaker 1>And you're about to do what Naman did and turn

0:42:13.120 --> 0:42:19.960
<v Speaker 1>off and go off and say forget it. God. I'm tired,

0:42:20.000 --> 0:42:23.640
<v Speaker 1>and I still lost the business. I came to church

0:42:23.719 --> 0:42:28.120
<v Speaker 1>and I still went through the divorce. I was there.

0:42:28.320 --> 0:42:32.400
<v Speaker 1>I dedicated my child to you. Garda strung out on drudge,

0:42:32.400 --> 0:42:34.840
<v Speaker 1>You're about to turn off in the rage, and God

0:42:34.880 --> 0:42:39.080
<v Speaker 1>told me to tell you, please, don't go off, Please

0:42:39.120 --> 0:42:42.359
<v Speaker 1>don't go off. If you go off, you're gonna miss

0:42:42.400 --> 0:42:45.799
<v Speaker 1>out on the greatest miracle. If you go off, you're

0:42:45.800 --> 0:42:48.080
<v Speaker 1>gonna miss out on the thing that God wants to

0:42:48.120 --> 0:42:52.240
<v Speaker 1>do in you and through you. Don't go off. Naman

0:42:52.440 --> 0:42:58.280
<v Speaker 1>was willing to sacrifice his miracle because of the rage,

0:42:58.480 --> 0:43:03.919
<v Speaker 1>because life didn't turn out the way he thought. Thank

0:43:04.000 --> 0:43:10.480
<v Speaker 1>God for the servant. Servants always start the miracles. Now

0:43:10.520 --> 0:43:14.280
<v Speaker 1>the servant stops naming in his rage and says, naming,

0:43:16.400 --> 0:43:18.600
<v Speaker 1>if he would have asked you to do something great,

0:43:18.640 --> 0:43:22.080
<v Speaker 1>wouldn't you have done it? Naming? Why can't you do

0:43:22.239 --> 0:43:25.759
<v Speaker 1>something so simple? Do you see the brilliance of what

0:43:25.840 --> 0:43:29.359
<v Speaker 1>the servant is trying to get naming to see? Don't

0:43:29.360 --> 0:43:32.840
<v Speaker 1>forget naming is a great man. If Elisha would have

0:43:32.880 --> 0:43:34.879
<v Speaker 1>told him to go kill a thousand men to get

0:43:34.880 --> 0:43:37.000
<v Speaker 1>his healing, he would have done it. If he would

0:43:37.000 --> 0:43:39.319
<v Speaker 1>have told him to go fight a lion and rip

0:43:39.360 --> 0:43:41.840
<v Speaker 1>his jaw in have, he would have done it. He

0:43:42.000 --> 0:43:44.640
<v Speaker 1>was a great man. He would have done anything that

0:43:44.800 --> 0:43:47.520
<v Speaker 1>he could have gotten the credit for. If he could

0:43:47.560 --> 0:43:49.880
<v Speaker 1>have paid for the healing, he would have done it.

0:43:50.040 --> 0:43:52.880
<v Speaker 1>He already had the gold, He already had the silver.

0:43:53.160 --> 0:43:55.480
<v Speaker 1>But he was trying to get him to understand this

0:43:55.680 --> 0:43:59.480
<v Speaker 1>powerful principle called grace, called salvation. How many No, you

0:43:59.560 --> 0:44:02.960
<v Speaker 1>cannot purchase grace. You cannot buyas how va should. It

0:44:03.080 --> 0:44:05.640
<v Speaker 1>is a free gift that you have to receive. It

0:44:05.719 --> 0:44:08.400
<v Speaker 1>is a gift that was paid for about the precious

0:44:08.400 --> 0:44:11.920
<v Speaker 1>blood of Jesus Christ. You can't buy this, you can't

0:44:11.920 --> 0:44:14.760
<v Speaker 1>earn this, you can't work for this. You just gotta

0:44:14.840 --> 0:44:19.640
<v Speaker 1>receive it and be all be here. Wow, hear me.

0:44:19.719 --> 0:44:24.360
<v Speaker 1>Today some of you are trying to earn a gift

0:44:24.440 --> 0:44:30.320
<v Speaker 1>that has already been given to you, and naming the

0:44:30.440 --> 0:44:36.120
<v Speaker 1>great warrior, naming who could scale a mountain and kill armies,

0:44:37.080 --> 0:44:42.560
<v Speaker 1>couldn't do something so simple as split splash, I was

0:44:42.640 --> 0:44:49.920
<v Speaker 1>taken a bath. You laugh, But I see it all

0:44:49.960 --> 0:44:55.239
<v Speaker 1>the time. You know how many people reject Christianity not

0:44:55.360 --> 0:45:00.080
<v Speaker 1>because it's too difficult, but because it seems too easy.

0:45:01.160 --> 0:45:03.640
<v Speaker 1>Oh that's it. Just confess with my mouth, believe in

0:45:03.640 --> 0:45:04.879
<v Speaker 1>my heart that He's the Lord, and just like ah,

0:45:05.000 --> 0:45:08.000
<v Speaker 1>everything's washed away. That's it. Yeah, Nah, nah man, I

0:45:08.040 --> 0:45:09.480
<v Speaker 1>got at least fast for a week, I got a

0:45:09.600 --> 0:45:11.480
<v Speaker 1>least memberize the book of Limitticus say they came here

0:45:11.560 --> 0:45:15.960
<v Speaker 1>that easy. Isn't it funny how we make some of

0:45:16.000 --> 0:45:20.840
<v Speaker 1>the most simple things complex? And Naming was about to

0:45:20.880 --> 0:45:22.799
<v Speaker 1>find out the last thing. I want to tell you

0:45:23.560 --> 0:45:29.600
<v Speaker 1>that simple obedience is strength. Your strength is not in

0:45:29.680 --> 0:45:33.120
<v Speaker 1>your ability and your degrees and your money. Your strength

0:45:33.280 --> 0:45:37.759
<v Speaker 1>is directly connected to your ability to obey what God,

0:45:38.000 --> 0:45:46.239
<v Speaker 1>don't you? Simple obedience is strength? Thank God. Naming turned around,

0:45:48.120 --> 0:45:50.560
<v Speaker 1>he did with somebody who's watching this message has to do?

0:45:52.239 --> 0:45:57.240
<v Speaker 1>Humbled himself said, I gotta forget about what I thought.

0:45:58.480 --> 0:46:02.799
<v Speaker 1>I gotta obey, even if it doesn't makes sense. And

0:46:02.880 --> 0:46:08.480
<v Speaker 1>here's Naming going down to the Jordan River, the dirty

0:46:08.640 --> 0:46:12.680
<v Speaker 1>Jordan River. He was fighting all the way, he said,

0:46:12.880 --> 0:46:18.040
<v Speaker 1>getting there, clear of water, No obey, Your strength is

0:46:18.080 --> 0:46:23.200
<v Speaker 1>in your obedience. Namon had to get off his high horse,

0:46:24.760 --> 0:46:29.319
<v Speaker 1>take off all that armor, covering up his skin that

0:46:29.480 --> 0:46:33.240
<v Speaker 1>was already falling off. Can't you see the crowd looking

0:46:33.680 --> 0:46:40.800
<v Speaker 1>Is that, nameMan, I didn't know you had leprosy? Wow,

0:46:40.840 --> 0:46:43.160
<v Speaker 1>I didn't know? Is that? He can hear them talking

0:46:43.440 --> 0:46:45.640
<v Speaker 1>as he gets in the water. I can see him fighting.

0:46:45.760 --> 0:46:48.400
<v Speaker 1>His pride was fighting him all the way. And maybe

0:46:48.400 --> 0:46:50.880
<v Speaker 1>that's you today, and maybe that's why you haven't surrendered

0:46:50.960 --> 0:46:53.640
<v Speaker 1>your life to Jesus because of pride. But you got

0:46:53.680 --> 0:46:55.160
<v Speaker 1>to get to a place in your life where you

0:46:55.200 --> 0:46:57.400
<v Speaker 1>care more about what God thinks about you than you

0:46:57.440 --> 0:47:00.520
<v Speaker 1>care about the opinions and the applause and the accolates

0:47:00.520 --> 0:47:08.160
<v Speaker 1>of other people. Humble yourself, naming. I know it hurts.

0:47:08.200 --> 0:47:14.480
<v Speaker 1>Simple obedience is strength. It takes off all that armor.

0:47:15.600 --> 0:47:21.399
<v Speaker 1>He gets in the dirty Chortan river who he has

0:47:21.480 --> 0:47:23.879
<v Speaker 1>to dip seven times, which means he can't even stay

0:47:23.880 --> 0:47:28.320
<v Speaker 1>in the shallow. He's gotta go deep as he gets

0:47:28.320 --> 0:47:34.640
<v Speaker 1>sin he dips the first time. Come on, put yourself there.

0:47:34.640 --> 0:47:37.600
<v Speaker 1>You know what you would have done? He starts chicking. Oh,

0:47:37.760 --> 0:47:40.120
<v Speaker 1>nothing's changed, Come on in there. What we do? And

0:47:40.160 --> 0:47:42.520
<v Speaker 1>then how we sometimes bargain with God? All right, God,

0:47:42.560 --> 0:47:46.200
<v Speaker 1>I came to church. Where's the race? All right? God?

0:47:46.200 --> 0:47:49.759
<v Speaker 1>I did it. What you produce that is religion, That's

0:47:49.800 --> 0:47:54.840
<v Speaker 1>not relationship religion, says God. I produce. Now you produce

0:47:55.160 --> 0:47:59.040
<v Speaker 1>that is religion, not relationship. Relationship, says I trust you

0:47:59.040 --> 0:48:01.399
<v Speaker 1>you are God and I am. I gotta obey, even

0:48:01.400 --> 0:48:03.960
<v Speaker 1>when it doesn't make sense. I gotta obey. Even when

0:48:04.000 --> 0:48:06.239
<v Speaker 1>I don't see evidence of it. I gotta do what

0:48:06.320 --> 0:48:08.480
<v Speaker 1>you told me to do because my strength is not

0:48:08.560 --> 0:48:12.080
<v Speaker 1>in my cognitive aptitude. My strength is in my obedience.

0:48:12.239 --> 0:48:17.479
<v Speaker 1>And you said, dimp seventh time. He dipped the second time,

0:48:18.360 --> 0:48:22.759
<v Speaker 1>nothing happened. He dipped the third time, nothing happened. He

0:48:22.840 --> 0:48:26.799
<v Speaker 1>dipped the fourth time, nothing happened. He dipped the fifth time,

0:48:27.120 --> 0:48:29.520
<v Speaker 1>nothing happened. You know, he wanted to quit on the

0:48:29.560 --> 0:48:32.040
<v Speaker 1>fifth time. But just like some of you, you gotta

0:48:32.120 --> 0:48:35.040
<v Speaker 1>understand that God is not Amazon Prime, and just because

0:48:35.080 --> 0:48:37.839
<v Speaker 1>it didn't happen on your time schedule, it doesn't mean

0:48:37.880 --> 0:48:40.319
<v Speaker 1>that his word is not true. You gotta do what

0:48:40.440 --> 0:48:44.320
<v Speaker 1>he told you to do. He dipped the sixth times.

0:48:44.440 --> 0:48:47.239
<v Speaker 1>I'm sure he was ready to walk away. Oh but

0:48:47.360 --> 0:48:49.879
<v Speaker 1>I thank God he didn't quit on that sixth time,

0:48:50.080 --> 0:48:53.200
<v Speaker 1>because the Bible says when he dipped the seventh time,

0:48:53.600 --> 0:48:57.839
<v Speaker 1>he got up and his skin was completely healed. It

0:48:58.040 --> 0:49:02.080
<v Speaker 1>was restored, and it proved that God still can't do

0:49:02.280 --> 0:49:06.560
<v Speaker 1>the impossible. God still can't heal. Then terrible, and he'll

0:49:06.560 --> 0:49:09.520
<v Speaker 1>know it. Nobody take ten seconds and give on God

0:49:09.600 --> 0:49:25.520
<v Speaker 1>some praise, and there's hi right, I'm done. Everybody stand,

0:49:25.560 --> 0:49:30.560
<v Speaker 1>everybody stand watch this. Don't miss the miracle. Don't miss

0:49:30.560 --> 0:49:35.279
<v Speaker 1>the miracles. Watch when he got up the seven time.

0:49:36.760 --> 0:49:44.440
<v Speaker 1>It says his skin was restored and became like a

0:49:44.600 --> 0:49:52.439
<v Speaker 1>little child. Don't miss that. It's two miracles. It's one

0:49:52.480 --> 0:49:55.439
<v Speaker 1>thing for my skin to be restored to the way

0:49:55.440 --> 0:50:00.640
<v Speaker 1>it was before. It's a whole another thing. It took

0:50:00.680 --> 0:50:04.319
<v Speaker 1>go all the way back too, when I was a

0:50:04.360 --> 0:50:09.919
<v Speaker 1>little child. Wow, look at the greatness of our car.

0:50:10.840 --> 0:50:14.400
<v Speaker 1>He doesn't just restore, he says, I cannot only restore,

0:50:14.680 --> 0:50:19.120
<v Speaker 1>but I can reverse and take it back better than

0:50:19.160 --> 0:50:22.480
<v Speaker 1>it was before. Oh. I don't just want to restore

0:50:22.520 --> 0:50:25.880
<v Speaker 1>the marriage. I can take it back to how it

0:50:26.000 --> 0:50:27.719
<v Speaker 1>was when you were a dayton talking about girl you.

0:50:28.320 --> 0:50:36.759
<v Speaker 1>I will take it back looking, naming, looking like a

0:50:36.760 --> 0:50:43.279
<v Speaker 1>little gerber baby. Skin healed, And the power of the

0:50:43.280 --> 0:50:47.160
<v Speaker 1>text is not just that his skin was restored to

0:50:47.239 --> 0:50:54.000
<v Speaker 1>being a little child. Hear me, His heart was, Oh

0:50:54.040 --> 0:50:58.319
<v Speaker 1>if we could just have that childlike obedience. It says,

0:50:58.360 --> 0:51:02.800
<v Speaker 1>whatever you say, I'll do it. Stop trying to flex

0:51:02.840 --> 0:51:10.640
<v Speaker 1>and show who you are. Simple obedience his strength. Naman says,

0:51:10.680 --> 0:51:15.440
<v Speaker 1>Now I know the God of Israel. He's the living

0:51:15.480 --> 0:51:19.359
<v Speaker 1>and true God, I'm so glad that he did not

0:51:19.400 --> 0:51:25.120
<v Speaker 1>allow his rage and his anger and going off to

0:51:25.239 --> 0:51:29.040
<v Speaker 1>stop him from missing the greatest miracle of his life.

0:51:30.320 --> 0:51:36.400
<v Speaker 1>Hear me today talking to somebody who's anger is stopping

0:51:36.440 --> 0:51:40.440
<v Speaker 1>you from receiving the greatest miracle. Maybe you didn't even

0:51:40.520 --> 0:51:42.440
<v Speaker 1>realize that's what it was. And you've been wondering why

0:51:42.480 --> 0:51:46.200
<v Speaker 1>you've been lashing out on other people, why you've been

0:51:46.560 --> 0:51:48.879
<v Speaker 1>so on edge and going off. Maybe this message gave

0:51:48.960 --> 0:51:52.520
<v Speaker 1>words to an internal feeling. Hear me today. I'll say

0:51:52.560 --> 0:51:57.560
<v Speaker 1>it again. We collectively went through trauma together. Many of

0:51:57.640 --> 0:52:00.640
<v Speaker 1>us are on the edge, filled with rage. But don't

0:52:00.719 --> 0:52:06.439
<v Speaker 1>let that anger make you miss out on your miracle. Oh,

0:52:06.480 --> 0:52:10.640
<v Speaker 1>there's a cost to going on. You will miss out

0:52:10.680 --> 0:52:15.120
<v Speaker 1>on the greatest miracle of your life. Oh, I feel

0:52:15.120 --> 0:52:18.239
<v Speaker 1>the Holy Spirit in here. Maybe you're saying I have

0:52:18.320 --> 0:52:20.600
<v Speaker 1>a right to be angry. You don't know what happened.

0:52:22.080 --> 0:52:25.600
<v Speaker 1>I'm not denying the hurt, I'm not denying the betrayal.

0:52:27.000 --> 0:52:30.640
<v Speaker 1>I'm just asking is it worth missing out on your miracle?

0:52:31.600 --> 0:52:37.799
<v Speaker 1>Wait a minute, who started this miracle? The servant girl

0:52:37.800 --> 0:52:45.480
<v Speaker 1>from where Israel? Don't forget who name it is. This

0:52:45.640 --> 0:52:49.279
<v Speaker 1>is a pagan name. It does not worship the God

0:52:49.320 --> 0:52:55.080
<v Speaker 1>of Israel. He is the enemy. He's got a slave

0:52:55.320 --> 0:53:01.759
<v Speaker 1>girl from Israel in his house. Scholars and theologists will

0:53:01.760 --> 0:53:05.880
<v Speaker 1>tell you that it is most likely that this girl's

0:53:05.920 --> 0:53:11.759
<v Speaker 1>family was probably killed and she was taken captive at

0:53:11.800 --> 0:53:18.680
<v Speaker 1>the command of naming. Do you realize this girl had

0:53:18.680 --> 0:53:23.160
<v Speaker 1>every right, soon as naming got leprosy to say, that's

0:53:23.200 --> 0:53:27.360
<v Speaker 1>what you get to God, be the glory that you

0:53:27.520 --> 0:53:33.040
<v Speaker 1>now have leprosy. She had every right to say, Dad's

0:53:33.120 --> 0:53:36.000
<v Speaker 1>paying you back for what you did to me. You

0:53:36.040 --> 0:53:38.399
<v Speaker 1>took me from my family, you took me from my home.

0:53:38.480 --> 0:53:44.479
<v Speaker 1>That's what you get. But she did this perfect girl said,

0:53:44.520 --> 0:53:50.000
<v Speaker 1>if you would just go to the prophet, she'll be healed.

0:53:51.680 --> 0:53:57.160
<v Speaker 1>Who offers the remedy of healing to their enemy? I

0:53:57.239 --> 0:54:00.400
<v Speaker 1>don't know of anybody that does that. And for a

0:54:00.480 --> 0:54:10.040
<v Speaker 1>savior who hung on a cross, said, Father, forgiveting, They

0:54:10.040 --> 0:54:17.799
<v Speaker 1>don't know what. And if he forgave you, what right

0:54:17.920 --> 0:54:22.000
<v Speaker 1>do you have to hold onto that anger? What right

0:54:22.080 --> 0:54:26.560
<v Speaker 1>do you have to not forgive? As every head be bound?

0:54:26.680 --> 0:54:31.799
<v Speaker 1>I was close Father, Thank you today for your word. God,

0:54:31.880 --> 0:54:36.400
<v Speaker 1>thank you that you did not respond in anger and

0:54:36.520 --> 0:54:38.600
<v Speaker 1>rage when it was our sin that put you on

0:54:38.680 --> 0:54:45.720
<v Speaker 1>the cross. But yet it was your forgiveness, your blood

0:54:45.760 --> 0:54:49.920
<v Speaker 1>that was shed, that gave us the gift of salvation.

0:54:51.840 --> 0:54:57.399
<v Speaker 1>So Father, we can't do this on our own. Lord,

0:54:57.440 --> 0:55:01.360
<v Speaker 1>we need the Holy Spirit to help us to live

0:55:01.840 --> 0:55:07.080
<v Speaker 1>the values of the Kingdom and not this earth. Let

0:55:07.160 --> 0:55:11.760
<v Speaker 1>us respond with love. Let us not take the easy

0:55:11.840 --> 0:55:16.040
<v Speaker 1>route to love those that love us. Let us not

0:55:16.160 --> 0:55:20.920
<v Speaker 1>take the evil route to do evil to those who

0:55:20.960 --> 0:55:25.560
<v Speaker 1>love us. But Father, let us reflect your character, which

0:55:25.600 --> 0:55:30.400
<v Speaker 1>is to love our enemies. God, I pray today that

0:55:31.200 --> 0:55:38.440
<v Speaker 1>you would heal hearts of anger, hearts of rage and bitterness.

0:55:39.800 --> 0:55:46.360
<v Speaker 1>Let healing take place now, even the anger that's affecting

0:55:46.360 --> 0:55:51.839
<v Speaker 1>physical bodies. Let your healing take place now. Heads are

0:55:51.840 --> 0:55:53.880
<v Speaker 1>still bound, ours are still close. If you're here today

0:55:53.920 --> 0:55:58.160
<v Speaker 1>and you've never surrendered your life to Jesus, whether you're

0:55:58.160 --> 0:56:01.359
<v Speaker 1>watching Epham or any location, I'd love to give you

0:56:01.360 --> 0:56:04.640
<v Speaker 1>that opportunity. Heads are still bound, houses still close. Hear me,

0:56:04.680 --> 0:56:07.160
<v Speaker 1>You don't have to earn this free gift of salvation.

0:56:08.560 --> 0:56:11.160
<v Speaker 1>Naman was trying to buy it. You cannot buy this gift.

0:56:11.239 --> 0:56:14.200
<v Speaker 1>You just have to receive it. So stop trying to

0:56:14.239 --> 0:56:16.560
<v Speaker 1>get yourself together before you give your life to him.

0:56:16.680 --> 0:56:19.360
<v Speaker 1>You can't get yourself together. That's why you need a savior.

0:56:20.880 --> 0:56:22.440
<v Speaker 1>So it heads about ho's closed. I don't care. If

0:56:22.600 --> 0:56:24.640
<v Speaker 1>just one person you'd be worth my flight from Dallas,

0:56:24.640 --> 0:56:27.400
<v Speaker 1>Texas today. If you're saying Pastor Roberty, include me in

0:56:27.440 --> 0:56:31.000
<v Speaker 1>this closing prayer. I need to give my life to Jesus.

0:56:31.040 --> 0:56:33.080
<v Speaker 1>If that's you what you lift up your hand across

0:56:33.120 --> 0:56:35.799
<v Speaker 1>every location, even at home, right there in your living room,

0:56:35.800 --> 0:56:37.920
<v Speaker 1>say today's my day. I'm giving it my life. Just

0:56:37.960 --> 0:56:40.120
<v Speaker 1>lift it up high enough and long enough to where

0:56:40.120 --> 0:56:42.120
<v Speaker 1>I can see it. Thank you God, Thank you God.

0:56:42.120 --> 0:56:46.240
<v Speaker 1>I see hands all over this place today. Thank you Jesus.

0:56:47.440 --> 0:56:51.200
<v Speaker 1>Thank you Jesus. Come on, let's pray this closing prayer.

0:56:51.280 --> 0:56:53.360
<v Speaker 1>We're all gonna say it as one big family. Come on,

0:56:53.440 --> 0:56:57.400
<v Speaker 1>let's say it. Say Jesus, I need you. I cannot

0:56:57.400 --> 0:57:03.360
<v Speaker 1>do life without you. Jesus. I know I'm a great sinner,

0:57:04.360 --> 0:57:08.960
<v Speaker 1>but I also know you're a great savior. So today

0:57:09.920 --> 0:57:14.400
<v Speaker 1>I surrender. I confess with my mouth and believe in

0:57:14.400 --> 0:57:18.200
<v Speaker 1>my heart that you, Jesus, are the son of the

0:57:18.200 --> 0:57:22.120
<v Speaker 1>Living God. You died for me, you got up from

0:57:22.120 --> 0:57:24.960
<v Speaker 1>the grave for me, and you're coming back for me.

0:57:25.840 --> 0:57:30.600
<v Speaker 1>But until that day, I am walking with you. All

0:57:30.680 --> 0:57:36.080
<v Speaker 1>that I am is yours in Jesus's name. Come on, somebody,

0:57:36.120 --> 0:57:38.720
<v Speaker 1>say hey man and give God the best hang type

0:57:38.760 --> 0:57:41.520
<v Speaker 1>of praise that you've got. Oh, come on, you could

0:57:41.520 --> 0:57:43.440
<v Speaker 1>do better than that. I mean, really praise Him today.

0:57:44.960 --> 0:57:48.960
<v Speaker 1>God bless your elevation. Well, if you enjoyed today's podcast,

0:57:49.000 --> 0:57:51.080
<v Speaker 1>there are a couple things I'd love for you to do.

0:57:51.200 --> 0:57:55.560
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. You

0:57:55.560 --> 0:57:58.000
<v Speaker 1>can also help us reach others by investing today at

0:57:58.000 --> 0:58:02.040
<v Speaker 1>Elevation Church dot Organs give and thanks again for joining

0:58:02.080 --> 0:58:03.680
<v Speaker 1>us on the Elevation Podcast.