WEBVTT - William Hogarth

0:00:01.160 --> 0:00:04.120
<v Speaker 1>Welcome to steph you missed in history class from how

0:00:04.160 --> 0:00:12.799
<v Speaker 1>Stuff Works dot Com. Hello, and welcome to the podcast.

0:00:12.840 --> 0:00:16.360
<v Speaker 1>I'm Holly Frying and I'm tra C V. Wilson, and

0:00:16.440 --> 0:00:18.760
<v Speaker 1>today we're gonna talk about an artist. But his story

0:00:18.840 --> 0:00:21.960
<v Speaker 1>really involves so much more than art. It involves satire

0:00:22.079 --> 0:00:25.440
<v Speaker 1>and social criticism, and it even gets into some legislation

0:00:25.560 --> 0:00:28.360
<v Speaker 1>for artist rights. But one thing we should point out

0:00:28.440 --> 0:00:31.200
<v Speaker 1>is that his satire and social criticism was being made

0:00:31.200 --> 0:00:34.320
<v Speaker 1>in the early seventeen hundreds when the society he was

0:00:34.360 --> 0:00:38.400
<v Speaker 1>criticizing was very different than ours. It was debuted in

0:00:38.440 --> 0:00:41.240
<v Speaker 1>a lot of ways. Yes, so there are a lot

0:00:41.520 --> 0:00:47.760
<v Speaker 1>of things that are viewed very differently than we view them. Uh.

0:00:47.800 --> 0:00:53.159
<v Speaker 1>There is discussion of of sex workers in this episode,

0:00:53.159 --> 0:00:55.040
<v Speaker 1>not any details, but they come up in in some

0:00:55.160 --> 0:00:59.400
<v Speaker 1>of his prints, as well as some violence, some drug use,

0:01:00.320 --> 0:01:04.120
<v Speaker 1>things like that come up. So just be aware that

0:01:04.120 --> 0:01:06.480
<v Speaker 1>that's that's in the hopper and that it will be

0:01:06.800 --> 0:01:10.039
<v Speaker 1>again based on on the views of England in the

0:01:10.120 --> 0:01:13.919
<v Speaker 1>seventeen thirties and forties and fifties. Well, and especially because

0:01:13.959 --> 0:01:16.319
<v Speaker 1>our artwork for this one is a self portrait of

0:01:16.360 --> 0:01:19.640
<v Speaker 1>the artist with his dog and it looks so sweet.

0:01:19.760 --> 0:01:21.760
<v Speaker 1>It looks very sweet, and I was like, I could

0:01:21.840 --> 0:01:24.640
<v Speaker 1>just see teachers saying, hey, this would be a great

0:01:24.640 --> 0:01:28.880
<v Speaker 1>episode to share with the kids. Um, and it might

0:01:28.920 --> 0:01:31.120
<v Speaker 1>be depending on the age of your kids, the kids

0:01:31.120 --> 0:01:33.880
<v Speaker 1>you're thinking of that you would want. Still, I think

0:01:33.920 --> 0:01:37.520
<v Speaker 1>to frame it and kind of listen first and decide

0:01:37.560 --> 0:01:40.200
<v Speaker 1>based on the actual content. But we're going to talk

0:01:40.240 --> 0:01:43.480
<v Speaker 1>about William Hogarth, who was an English artist that, as

0:01:43.520 --> 0:01:47.280
<v Speaker 1>I said, uh, you know, his life story involves a

0:01:47.319 --> 0:01:51.840
<v Speaker 1>lot more than just art. M William Hogarth was born

0:01:51.920 --> 0:01:55.560
<v Speaker 1>to Richard Hogarth and Anne Gibbons in London, England, on

0:01:55.640 --> 0:02:00.720
<v Speaker 1>November tenth seven. He did have some siblings, although the

0:02:00.880 --> 0:02:07.760
<v Speaker 1>tally's on those siblings very wildly. Uh. Richard Hogarth, William's

0:02:07.760 --> 0:02:10.680
<v Speaker 1>father was a teacher and a classical scholar, and while

0:02:10.760 --> 0:02:15.880
<v Speaker 1>he did have patrons, the family still struggled financially. Yeah.

0:02:16.040 --> 0:02:18.120
<v Speaker 1>Hogarth's later in his life would talk about how his

0:02:18.240 --> 0:02:20.720
<v Speaker 1>dad had really been treated very poorly and he ended

0:02:20.800 --> 0:02:23.240
<v Speaker 1>up in deep debts. Some accounts say that his father

0:02:23.360 --> 0:02:25.480
<v Speaker 1>went to debtors prison, but I couldn't find a solid

0:02:25.560 --> 0:02:29.960
<v Speaker 1>verification on that, but that does kind of inform some

0:02:30.040 --> 0:02:32.640
<v Speaker 1>of his work going forward, and despite being the child

0:02:32.680 --> 0:02:36.679
<v Speaker 1>of an educator, though William was pretty disinterested in formal education.

0:02:37.120 --> 0:02:39.359
<v Speaker 1>He was really smart and he was curious, but even

0:02:39.400 --> 0:02:41.760
<v Speaker 1>from a young age, he was more inclined to draw

0:02:42.280 --> 0:02:44.960
<v Speaker 1>than to study texts. But it seemed that his father

0:02:45.080 --> 0:02:48.280
<v Speaker 1>was not exactly sure what to do to help William

0:02:48.320 --> 0:02:50.359
<v Speaker 1>find a path in life that would suit his interests.

0:02:50.400 --> 0:02:54.280
<v Speaker 1>He wasn't against him pursuing art, but he didn't really

0:02:54.320 --> 0:02:56.239
<v Speaker 1>know what to do with it. So William ended up

0:02:56.280 --> 0:02:58.560
<v Speaker 1>looking for an apprenticeship. And this is another time where

0:02:58.600 --> 0:03:01.760
<v Speaker 1>I will say there are some accounts that suggests that

0:03:01.840 --> 0:03:03.679
<v Speaker 1>his father was in debtors prison and he had to

0:03:03.680 --> 0:03:06.800
<v Speaker 1>get the apprenticeship, and others that say that he just

0:03:07.080 --> 0:03:08.760
<v Speaker 1>knew his dad was not going to be much help

0:03:08.880 --> 0:03:10.800
<v Speaker 1>in in finding him a career path, so he went

0:03:10.840 --> 0:03:15.560
<v Speaker 1>and found one himself. At fifteen, he became a silversmith's apprentice,

0:03:15.720 --> 0:03:18.760
<v Speaker 1>and he learned engraving skills. But a master in this

0:03:18.800 --> 0:03:21.880
<v Speaker 1>position might have hindered his development by giving him a

0:03:22.000 --> 0:03:27.040
<v Speaker 1>mediocre instruction, and Hogarth, once again, frustrated that his mentors

0:03:27.120 --> 0:03:31.320
<v Speaker 1>guidance was really lacking, opted to seek out information about

0:03:31.320 --> 0:03:34.520
<v Speaker 1>the trade on his own, so he was augmenting this

0:03:34.680 --> 0:03:37.800
<v Speaker 1>kind of weak training that he was getting with self

0:03:37.840 --> 0:03:42.480
<v Speaker 1>guided study, and during his apprenticeship, Hogarth studied the world

0:03:42.480 --> 0:03:44.960
<v Speaker 1>around him as much as his trade. He was definitely

0:03:45.480 --> 0:03:48.080
<v Speaker 1>a fan of all of the various entertainments offered by

0:03:48.080 --> 0:03:52.040
<v Speaker 1>early eighteenth century London, from theaters to body houses to

0:03:52.160 --> 0:03:55.080
<v Speaker 1>coffee houses where intellectuals gathered. He sort of was one

0:03:55.080 --> 0:03:57.160
<v Speaker 1>of those people I always think of as like a

0:03:57.240 --> 0:03:59.640
<v Speaker 1>student of life. He just wanted to go around and

0:03:59.680 --> 0:04:02.120
<v Speaker 1>see people doing all the things that people do and

0:04:02.200 --> 0:04:06.400
<v Speaker 1>learn from that. When Hogarth was twenty three, he opened

0:04:06.440 --> 0:04:09.440
<v Speaker 1>his own shop. In that same year he started taking

0:04:09.560 --> 0:04:13.960
<v Speaker 1>formal drawing classes, but the normal curriculum for drawing lessons,

0:04:13.960 --> 0:04:18.039
<v Speaker 1>which was sketching live models or prepared tableau and attempting

0:04:18.080 --> 0:04:21.240
<v Speaker 1>to replicate other artists work, had the same effect on

0:04:21.320 --> 0:04:24.640
<v Speaker 1>Hogarth as this early attempts at his education had. He

0:04:24.720 --> 0:04:28.240
<v Speaker 1>was not interested. He found it frustrating and limiting, and

0:04:28.279 --> 0:04:32.120
<v Speaker 1>he had turned to drawing school to expand the possibilities

0:04:32.160 --> 0:04:35.080
<v Speaker 1>of his engraving work, but he didn't think the classes

0:04:35.080 --> 0:04:37.800
<v Speaker 1>were actually going to help him achieve that goal, and

0:04:37.839 --> 0:04:40.880
<v Speaker 1>so he opted once again to rely on himself for

0:04:40.960 --> 0:04:44.159
<v Speaker 1>his education, and he began to train his observational skills

0:04:44.480 --> 0:04:46.479
<v Speaker 1>because he wanted to be able to draw real life

0:04:46.520 --> 0:04:50.719
<v Speaker 1>subjects from memory. So he developed his own improvisational style

0:04:50.800 --> 0:04:54.560
<v Speaker 1>over time, and simultaneously he was supporting himself through his

0:04:54.600 --> 0:04:59.440
<v Speaker 1>regular engraving work. That work included projects like book illustration,

0:04:59.560 --> 0:05:03.200
<v Speaker 1>so he was getting some practical experience in commercial art,

0:05:03.440 --> 0:05:07.480
<v Speaker 1>but this was not particularly fulfilling. He would later say

0:05:07.520 --> 0:05:10.120
<v Speaker 1>that the work quote did a little more than maintain

0:05:10.200 --> 0:05:13.200
<v Speaker 1>myself and the usual gaieties of life, but wasn't all

0:05:13.240 --> 0:05:17.599
<v Speaker 1>a punctual paymaster. And it wasn't long though, before he

0:05:17.640 --> 0:05:21.599
<v Speaker 1>found himself attracted once again to drawing school. But this

0:05:21.680 --> 0:05:23.599
<v Speaker 1>time it was a little different. It was a school

0:05:23.760 --> 0:05:27.320
<v Speaker 1>housed in the home of Sir James Thornhill. Thornhill was

0:05:27.360 --> 0:05:30.760
<v Speaker 1>an accomplished artist. He had been the official history painter

0:05:30.839 --> 0:05:33.280
<v Speaker 1>in the courts of George the First and George the Second,

0:05:33.600 --> 0:05:37.240
<v Speaker 1>and he had been knighted in seventy He was also

0:05:37.360 --> 0:05:41.240
<v Speaker 1>a member of Parliament. He painted in the Italian Baroque style,

0:05:41.360 --> 0:05:44.120
<v Speaker 1>and Hogarth was a fan of his work, and part

0:05:44.120 --> 0:05:46.960
<v Speaker 1>of the appeal of studying under Thornhill was the fact

0:05:46.960 --> 0:05:49.560
<v Speaker 1>that Thornhill had achieved a level of social standing that

0:05:49.600 --> 0:05:53.240
<v Speaker 1>was unusual for an artist. He wasn't toiling penniless at

0:05:53.240 --> 0:05:56.159
<v Speaker 1>the whim of a patron, although he was at odds

0:05:56.160 --> 0:05:58.919
<v Speaker 1>with the neo classical revival that was underway at the time,

0:05:59.520 --> 0:06:01.760
<v Speaker 1>and in f are to gain favor with Thornhill and

0:06:01.839 --> 0:06:04.000
<v Speaker 1>make clear that he felt they were of the same

0:06:04.080 --> 0:06:08.080
<v Speaker 1>mindset regarding art, Hogarth even published an engraving at the

0:06:08.120 --> 0:06:11.680
<v Speaker 1>time titled Masquerades and Operas, which was a criticism of

0:06:11.680 --> 0:06:15.279
<v Speaker 1>the trends to embrace foreign art above the art that

0:06:15.320 --> 0:06:19.960
<v Speaker 1>was actually created in England. The engraving features, among other things,

0:06:20.000 --> 0:06:22.640
<v Speaker 1>a fool and a devil leading a crowd into the

0:06:22.640 --> 0:06:25.919
<v Speaker 1>theater to see the latest popular entertainment, while a woman

0:06:26.000 --> 0:06:30.000
<v Speaker 1>with a wheelbarrow carries away all the writings of Congreve, Drieden, Otway,

0:06:30.240 --> 0:06:34.760
<v Speaker 1>Shakespeare and Addison, and below the image is the following inscription.

0:06:35.520 --> 0:06:38.960
<v Speaker 1>Could new dumb faustus to reform the age conjure up

0:06:39.000 --> 0:06:42.960
<v Speaker 1>Shakespeare's or Ben Johnson's ghosts? They'd blush for shame to

0:06:43.000 --> 0:06:46.280
<v Speaker 1>see the English stage debauched by fooleryes at so great

0:06:46.320 --> 0:06:49.839
<v Speaker 1>a cost. What would their main say? Should they behold

0:06:50.000 --> 0:06:54.520
<v Speaker 1>Monsters and masquerades, where useful plays adorned, the fruitful theater

0:06:54.600 --> 0:06:58.400
<v Speaker 1>of old and rival wits contended for the base. A

0:06:58.600 --> 0:07:01.920
<v Speaker 1>copy of disengraving, which is known as The Bad Taste

0:07:01.920 --> 0:07:04.560
<v Speaker 1>of the Town, was in the British Museum's collection and

0:07:04.600 --> 0:07:08.200
<v Speaker 1>while it's not on display, it is digitized and available

0:07:08.200 --> 0:07:11.480
<v Speaker 1>online and we will be linked in our show notes. Yeah.

0:07:11.600 --> 0:07:14.119
<v Speaker 1>I feel like with all of Hogarth's work, we should

0:07:14.120 --> 0:07:16.760
<v Speaker 1>I mention that it's worth going and looking at it

0:07:16.800 --> 0:07:19.080
<v Speaker 1>for yourself because we can describe it, and we will

0:07:19.120 --> 0:07:22.160
<v Speaker 1>for a couple of them describe them. But uh, they're

0:07:22.280 --> 0:07:24.559
<v Speaker 1>very busy. There is a lot going on in every

0:07:24.560 --> 0:07:27.880
<v Speaker 1>single picture. Uh. And that's part of his social commentary

0:07:27.960 --> 0:07:30.360
<v Speaker 1>that he includes things. And it's kind of like you

0:07:30.680 --> 0:07:34.440
<v Speaker 1>will never fully grasp all of the sort of intensity

0:07:34.480 --> 0:07:40.520
<v Speaker 1>of these these very very detailed pieces until you actually

0:07:40.520 --> 0:07:42.400
<v Speaker 1>see them for yourself. So I encourage you to good

0:07:42.400 --> 0:07:45.880
<v Speaker 1>look for them. Uh. And publishing Masquerades and Operas had

0:07:45.920 --> 0:07:49.440
<v Speaker 1>long term ramifications for Hogarth's life and career. So the

0:07:49.480 --> 0:07:52.560
<v Speaker 1>criticism of England's contemporary art and culture scene and the

0:07:52.600 --> 0:07:55.520
<v Speaker 1>connoisseurs in it, of course earned him a number of enemies,

0:07:55.880 --> 0:07:58.920
<v Speaker 1>and most prominent among them was the architect Richard Boyle,

0:07:59.000 --> 0:08:02.160
<v Speaker 1>who was the third Earl of Burlington. He and others

0:08:02.200 --> 0:08:05.440
<v Speaker 1>would kind of have this rivalry with uh Hogarth for

0:08:05.480 --> 0:08:07.360
<v Speaker 1>the rest of his life, and it was not the

0:08:07.400 --> 0:08:10.160
<v Speaker 1>first time in his early career that he would butt

0:08:10.200 --> 0:08:15.040
<v Speaker 1>heads with art patrons. After several years of study with Thornhill,

0:08:15.120 --> 0:08:18.080
<v Speaker 1>Hogarth believed he had learned enough that he should begin

0:08:18.120 --> 0:08:22.040
<v Speaker 1>a painting career in Earnest. One of his first patrons

0:08:22.120 --> 0:08:25.600
<v Speaker 1>was a tapestry maker named Joshua Morris, who had requested

0:08:25.600 --> 0:08:29.360
<v Speaker 1>a painting from Hogarth, and when Hogarth delivered the art,

0:08:29.600 --> 0:08:32.840
<v Speaker 1>Morris refused to accept it, claiming that Hogarth had not

0:08:32.960 --> 0:08:35.680
<v Speaker 1>finished it and that it was apparent that the artist

0:08:35.760 --> 0:08:39.559
<v Speaker 1>was really an engraver and not a professional painter. William

0:08:39.640 --> 0:08:43.320
<v Speaker 1>Hogarth then sued Morris for his money and brought a

0:08:43.400 --> 0:08:46.640
<v Speaker 1>number of expert witnesses to the trial, including Thornhill, to

0:08:46.720 --> 0:08:50.000
<v Speaker 1>a test that yes, the work involved was a complete

0:08:50.000 --> 0:08:53.080
<v Speaker 1>painting and that Hogarth should be paid the money that

0:08:53.200 --> 0:08:57.160
<v Speaker 1>he was owed. The court found in Hogarth's favor. Yeah,

0:08:57.200 --> 0:08:59.040
<v Speaker 1>I think this is a time when artists were not

0:08:59.120 --> 0:09:03.800
<v Speaker 1>so willing to really like pursue legal action when someone said, oh, no,

0:09:03.840 --> 0:09:05.520
<v Speaker 1>I don't want that painting after all, but he did.

0:09:05.760 --> 0:09:07.560
<v Speaker 1>That will come up again in a little bit that

0:09:07.600 --> 0:09:11.240
<v Speaker 1>he's willing to take legal action for his rightful money.

0:09:11.280 --> 0:09:15.040
<v Speaker 1>Also in seventy eight, Hogarth painted his first dated painting.

0:09:15.160 --> 0:09:17.160
<v Speaker 1>Up to this point he had produced some plates and

0:09:17.240 --> 0:09:19.160
<v Speaker 1>other things, but they didn't have dates on them. And

0:09:19.200 --> 0:09:21.880
<v Speaker 1>this is The Beggar's Opera. And it was a recreation

0:09:21.920 --> 0:09:24.920
<v Speaker 1>of a scene from a current production of the farctical play.

0:09:25.240 --> 0:09:27.200
<v Speaker 1>And it was an example of just how well he

0:09:27.240 --> 0:09:31.040
<v Speaker 1>had trained his memory to recall detail, because apparently, according

0:09:31.040 --> 0:09:34.559
<v Speaker 1>to many people, he basically perfectly recreated the scene as

0:09:34.600 --> 0:09:37.240
<v Speaker 1>it had played on the stage, even though he had

0:09:37.280 --> 0:09:39.600
<v Speaker 1>of course gone away and painted it later. He actually

0:09:39.720 --> 0:09:42.360
<v Speaker 1>ended up painting five different versions of the scene. In

0:09:42.559 --> 0:09:46.480
<v Speaker 1>seventeen twenty nine, Hogarth and thorn Hill's relationship took on

0:09:46.600 --> 0:09:50.800
<v Speaker 1>a new dimension. William became Thornhill's son in law when

0:09:50.880 --> 0:09:54.640
<v Speaker 1>he and Jane Thornhill eloped. And in his early career

0:09:54.880 --> 0:09:58.360
<v Speaker 1>Hogarth became known for paintings known as conversation pieces, and

0:09:58.400 --> 0:10:01.760
<v Speaker 1>these were portraits of small groups of people depicting them

0:10:01.800 --> 0:10:05.800
<v Speaker 1>in a casual, informal moment, like they're having a light conversation.

0:10:06.480 --> 0:10:09.160
<v Speaker 1>And these also tended to be physically small paintings. And

0:10:09.200 --> 0:10:12.440
<v Speaker 1>as Hogarth's conversation pieces became popular, they did afford him

0:10:12.480 --> 0:10:15.400
<v Speaker 1>a degree of financial success, but he also started to

0:10:15.400 --> 0:10:17.640
<v Speaker 1>find them really boring to work on, and this was

0:10:17.679 --> 0:10:20.280
<v Speaker 1>in part because each individual piece didn't really bring in

0:10:20.320 --> 0:10:22.880
<v Speaker 1>all that much money. He was a very quick worker,

0:10:23.320 --> 0:10:25.679
<v Speaker 1>but he had to basically keep cranking them out at

0:10:25.679 --> 0:10:28.360
<v Speaker 1>a rapid pace to keep money coming in. But even

0:10:28.400 --> 0:10:32.360
<v Speaker 1>as he continued speedily cranking out these conversation pieces, he

0:10:32.440 --> 0:10:36.160
<v Speaker 1>also worked on other projects for which he had greater enthusiasm.

0:10:36.240 --> 0:10:41.000
<v Speaker 1>And these pieces were humorous, realistic scenes, and like masquerades

0:10:41.040 --> 0:10:46.760
<v Speaker 1>and operas, these works often skewered social trends and preached morality.

0:10:46.800 --> 0:10:49.840
<v Speaker 1>If they had been published as sequential art on a page,

0:10:49.920 --> 0:10:53.000
<v Speaker 1>they would look very similar to comics and style, but

0:10:53.080 --> 0:10:56.480
<v Speaker 1>they came out as full size prints, each one taking

0:10:56.559 --> 0:10:59.560
<v Speaker 1>up an entire page of its own. And this was

0:10:59.559 --> 0:11:02.400
<v Speaker 1>where he truly hit his stride as an artist. Yeah,

0:11:02.440 --> 0:11:04.840
<v Speaker 1>this is really what made him famous, uh, and what

0:11:04.960 --> 0:11:06.880
<v Speaker 1>continues to make him sort of an important figure in

0:11:06.920 --> 0:11:09.600
<v Speaker 1>the art world, and he was very savvy about the

0:11:09.640 --> 0:11:11.880
<v Speaker 1>success that started to come with it, so much so

0:11:12.000 --> 0:11:14.560
<v Speaker 1>that it did, as I mentioned earlierly, to some legislation.

0:11:15.000 --> 0:11:16.400
<v Speaker 1>We're going to talk about all of that in just

0:11:16.480 --> 0:11:18.199
<v Speaker 1>a moment, but first we will pause and have a

0:11:18.240 --> 0:11:28.359
<v Speaker 1>little sponsor break. Whereas Hogarth's conversation pieces offered him financial stability,

0:11:28.760 --> 0:11:31.760
<v Speaker 1>his moral satires brought in a great deal more money,

0:11:32.000 --> 0:11:34.200
<v Speaker 1>so much so that he reached a point where he

0:11:34.280 --> 0:11:36.920
<v Speaker 1>really had financial independence. He could work on the things

0:11:36.920 --> 0:11:39.439
<v Speaker 1>that he chose to do, rather than depending on commissions

0:11:39.480 --> 0:11:43.240
<v Speaker 1>or patronage to meet his ongoing financial needs. As prints

0:11:43.240 --> 0:11:46.640
<v Speaker 1>of Hogarth's engravings were made to sell to a wider audience,

0:11:46.720 --> 0:11:50.600
<v Speaker 1>he was aware of the risk that copycats could plagiarize

0:11:50.679 --> 0:11:54.040
<v Speaker 1>his work, and that is because that had happened to him.

0:11:54.200 --> 0:11:58.600
<v Speaker 1>He published a very popular series called A Harlot's Progress

0:11:58.600 --> 0:12:02.080
<v Speaker 1>in seventeen thirty three, and the six paintings, which were

0:12:02.080 --> 0:12:05.240
<v Speaker 1>then adapted into plates that made up A Harlot's Progress

0:12:05.640 --> 0:12:08.160
<v Speaker 1>were produced at a time when the topic of prostitution

0:12:08.280 --> 0:12:10.520
<v Speaker 1>and sex workers were the focus of a lot of

0:12:10.520 --> 0:12:13.920
<v Speaker 1>attention in London in the late seventeen twenties and early

0:12:13.960 --> 0:12:16.720
<v Speaker 1>seventeen thirties, there was this effort on the part of

0:12:16.760 --> 0:12:19.840
<v Speaker 1>city officials to bring morality back to London streets by

0:12:19.880 --> 0:12:23.520
<v Speaker 1>working to eliminate or at least reduce the obvious appearance

0:12:23.559 --> 0:12:27.440
<v Speaker 1>of prostitution. But out of the initial vilification of women

0:12:27.520 --> 0:12:32.839
<v Speaker 1>that this sort of charge started, there was this secondary

0:12:32.920 --> 0:12:36.600
<v Speaker 1>wave of characterization of women's sex workers that made them

0:12:36.600 --> 0:12:39.400
<v Speaker 1>seem more like innocence who had been trapped by corruptors.

0:12:39.640 --> 0:12:41.240
<v Speaker 1>And this was a debate that was going on in

0:12:41.320 --> 0:12:46.640
<v Speaker 1>papers throughout London at the time, and Hogarth's engraving told

0:12:46.640 --> 0:12:49.319
<v Speaker 1>a tale along the lines of that second characterization of

0:12:49.360 --> 0:12:53.000
<v Speaker 1>an innocent who falls into this life through no desire

0:12:53.040 --> 0:12:55.760
<v Speaker 1>of her own to pursue it. In the first plate,

0:12:55.880 --> 0:12:59.600
<v Speaker 1>an innocent young woman named Mall hack About arrives in

0:12:59.640 --> 0:13:02.240
<v Speaker 1>the city from the country, thinking she'll make her way

0:13:02.240 --> 0:13:06.240
<v Speaker 1>in a trade such as dressmaking, but she's intercepted by

0:13:06.240 --> 0:13:10.439
<v Speaker 1>a brothel keeper named Mother Needham, who has shown assessing

0:13:10.600 --> 0:13:14.240
<v Speaker 1>Mall's attributes. And a second plate, Mall has become a

0:13:14.360 --> 0:13:17.720
<v Speaker 1>kept mistress living in luxury, but then she's caught cheating

0:13:17.760 --> 0:13:20.520
<v Speaker 1>on her keeper, and by the third plate, Mall has

0:13:20.559 --> 0:13:22.920
<v Speaker 1>been cast out by that keeper and has become a

0:13:22.920 --> 0:13:26.040
<v Speaker 1>prostitute on the street. Uh and in plate four she

0:13:26.160 --> 0:13:29.120
<v Speaker 1>has been imprisoned for that. In plate five she is

0:13:29.120 --> 0:13:30.960
<v Speaker 1>once again a free woman, but at this point she

0:13:31.000 --> 0:13:33.600
<v Speaker 1>has an illegitimate child and she is dying from a

0:13:33.640 --> 0:13:38.040
<v Speaker 1>sexually transmitted disease. Plate six is Mall's funeral, attended by

0:13:38.040 --> 0:13:40.200
<v Speaker 1>women who also work in the sex trade, and men

0:13:40.320 --> 0:13:42.880
<v Speaker 1>who appear to be more interested in taking advantage of

0:13:42.880 --> 0:13:46.360
<v Speaker 1>those women than in mourning the dead person before them Mall.

0:13:46.960 --> 0:13:49.679
<v Speaker 1>Even the parson in that final plate has his hand

0:13:49.720 --> 0:13:52.680
<v Speaker 1>in the skirt of one of the other mourners. Because

0:13:52.720 --> 0:13:56.559
<v Speaker 1>of the popularity of a Harlot's progress, fake copies were

0:13:56.600 --> 0:13:59.720
<v Speaker 1>produced all over London by CD printers hoping to cash

0:13:59.720 --> 0:14:03.959
<v Speaker 1>in on Hogarth's work, and naturally the artist was incensed

0:14:04.160 --> 0:14:07.600
<v Speaker 1>so much so that he took legal action. So, of course,

0:14:07.600 --> 0:14:09.640
<v Speaker 1>it was not really feasible to chase down all of

0:14:09.640 --> 0:14:12.520
<v Speaker 1>the various printers who had been making unlicensed copies of

0:14:12.520 --> 0:14:16.559
<v Speaker 1>these popular plates. So William Hogarth, along with several other artists,

0:14:16.600 --> 0:14:18.719
<v Speaker 1>went to Parliament and they made a case that their

0:14:18.720 --> 0:14:22.320
<v Speaker 1>work should be legally protected. And after hearing the artists case,

0:14:22.360 --> 0:14:25.400
<v Speaker 1>a piece of legislation called the Engravers Act was introduced

0:14:25.440 --> 0:14:29.160
<v Speaker 1>in seventeen thirty four with language that would protect engravings

0:14:29.160 --> 0:14:32.720
<v Speaker 1>that featured original designs, and it was signed into law

0:14:32.760 --> 0:14:36.440
<v Speaker 1>on June seventeen thirty five, and it became known by

0:14:36.480 --> 0:14:39.400
<v Speaker 1>the nickname Hogarth's Act. You'll sometimes also see it written

0:14:39.400 --> 0:14:43.760
<v Speaker 1>as Hogarth's Law. While the Engravers Act was in legislation

0:14:43.840 --> 0:14:47.600
<v Speaker 1>but not yet assigned law, William Hogarth actually had another

0:14:47.680 --> 0:14:49.720
<v Speaker 1>series that he was ready to publish, but he was

0:14:49.800 --> 0:14:52.720
<v Speaker 1>not willing to do so until there were legal protections

0:14:52.800 --> 0:14:57.080
<v Speaker 1>in place to prevent pirated copies from circulating. And in

0:14:57.120 --> 0:15:01.120
<v Speaker 1>the meantime, Hogarth's mentor and father in law, Thornhill, died

0:15:01.160 --> 0:15:05.040
<v Speaker 1>in seventeen thirty four, and after the loss, Hogarth decided

0:15:05.080 --> 0:15:07.760
<v Speaker 1>that he would reopen Thornhill's drawing school, which had never

0:15:07.880 --> 0:15:12.240
<v Speaker 1>been a particularly successful venture. Hogarth's version became much more

0:15:12.280 --> 0:15:15.800
<v Speaker 1>of a salon where artists shared ideas and discussed their work.

0:15:16.520 --> 0:15:20.200
<v Speaker 1>Once the Engravers Act was law, Hogarth released the series

0:15:20.240 --> 0:15:23.480
<v Speaker 1>he had been withholding, titled A Rake's Progress. The series,

0:15:23.760 --> 0:15:26.800
<v Speaker 1>like A Harlot's Progress, was painted an oil first and

0:15:26.840 --> 0:15:30.720
<v Speaker 1>then adapted as a set of print engravings. The Rake

0:15:31.000 --> 0:15:34.400
<v Speaker 1>in this narrative is Tom Rakewell, a young man of leisure.

0:15:34.840 --> 0:15:37.680
<v Speaker 1>In the first scene, young Tom has freshly come into

0:15:37.720 --> 0:15:42.720
<v Speaker 1>his fortune as his wealthy and apparently miserly father has died. Tom,

0:15:42.800 --> 0:15:45.680
<v Speaker 1>wasting no time spending his new found money, is being

0:15:45.720 --> 0:15:49.280
<v Speaker 1>fitted for a fancy new suit while simultaneously paying off

0:15:49.280 --> 0:15:52.480
<v Speaker 1>a paramore who appears to be pregnant and heartbroken. She

0:15:52.520 --> 0:15:55.440
<v Speaker 1>will appear in later plates as well. In scene too,

0:15:55.640 --> 0:15:58.360
<v Speaker 1>Tom is surrounded in his home by an assortment of people,

0:15:58.440 --> 0:16:02.080
<v Speaker 1>all vying for his attention in his financial favor. By

0:16:02.120 --> 0:16:04.720
<v Speaker 1>the time the viewer sees Tom and the third scene,

0:16:04.760 --> 0:16:08.200
<v Speaker 1>he has fully descended into a life of debauchery. He's

0:16:08.200 --> 0:16:10.720
<v Speaker 1>in a brothel taking part in an orgy. And this

0:16:10.800 --> 0:16:13.600
<v Speaker 1>is a good time to mention that in Hogarth's works

0:16:13.600 --> 0:16:19.240
<v Speaker 1>on morality, even though sexual situations are conveyed, there's no nudity,

0:16:19.320 --> 0:16:22.640
<v Speaker 1>but there is the suggestion of it. So to modern eye,

0:16:22.840 --> 0:16:25.920
<v Speaker 1>the plate three looks like a wild party. It might

0:16:25.920 --> 0:16:29.680
<v Speaker 1>take a moment for the viewer to actually register exactly

0:16:29.720 --> 0:16:33.400
<v Speaker 1>what is going on. Yeah, he's you know, he is

0:16:33.440 --> 0:16:37.920
<v Speaker 1>taking part in this big thing, but it's not overtly portrayed.

0:16:38.600 --> 0:16:41.000
<v Speaker 1>I mean, once you start seeing the clues and you realize, like, oh,

0:16:41.040 --> 0:16:43.400
<v Speaker 1>people's hands are in each other's clothes and stuff, but

0:16:43.480 --> 0:16:47.400
<v Speaker 1>it's not quite so graphic as you might be envisioning.

0:16:48.040 --> 0:16:50.000
<v Speaker 1>And in the fourth scene, Tom is about to be

0:16:50.080 --> 0:16:54.520
<v Speaker 1>arrested for the debts that he's accrued in his debaucherous lifestyle,

0:16:54.840 --> 0:16:57.480
<v Speaker 1>when that same young woman from the first plate that

0:16:57.520 --> 0:16:59.960
<v Speaker 1>he bought off steps in and she pays the bail

0:17:00.040 --> 0:17:03.040
<v Speaker 1>of all of her money so that she can save him.

0:17:03.120 --> 0:17:05.240
<v Speaker 1>And in the fifth scene, Tom is getting married, but

0:17:05.320 --> 0:17:08.320
<v Speaker 1>not to that kind young woman who saved him though

0:17:08.320 --> 0:17:11.000
<v Speaker 1>he had wronged her, but instead to an elderly heiress

0:17:11.080 --> 0:17:13.399
<v Speaker 1>in the hopes of regaining a fortune in the match.

0:17:14.240 --> 0:17:18.359
<v Speaker 1>The sixth image is a seed scene. Tom is anna

0:17:18.400 --> 0:17:22.119
<v Speaker 1>gambling den. The room is on fire, but neither Tom

0:17:22.160 --> 0:17:24.880
<v Speaker 1>nor the other gambler's notice because they are so absorbed

0:17:24.920 --> 0:17:27.439
<v Speaker 1>in the fortunes that they stand to gain or lose.

0:17:27.960 --> 0:17:31.600
<v Speaker 1>Tom appears to be pleading to God for assistance in

0:17:31.760 --> 0:17:35.119
<v Speaker 1>his bet, and Tom is pictured in debtor's prison in

0:17:35.160 --> 0:17:37.720
<v Speaker 1>the seventh image in the series, he has written a

0:17:37.760 --> 0:17:39.880
<v Speaker 1>play in the hopes of selling it. To make some money.

0:17:39.960 --> 0:17:42.760
<v Speaker 1>It's kind of sitting to the side, and his wife

0:17:42.840 --> 0:17:45.280
<v Speaker 1>is pictured, that same woman that he married for her money,

0:17:45.320 --> 0:17:47.520
<v Speaker 1>but at this point she has gaunt and clearly not

0:17:47.560 --> 0:17:50.800
<v Speaker 1>the wealthy woman she once was. And the final scene

0:17:50.800 --> 0:17:55.160
<v Speaker 1>shows Tom in the Bethlehem Royal Hospital known colloquially as Bedlam,

0:17:55.160 --> 0:17:58.080
<v Speaker 1>where the insane and impoverished of London were sent, and

0:17:58.119 --> 0:17:59.920
<v Speaker 1>he is naked at this point save for a rag

0:18:00.000 --> 0:18:03.040
<v Speaker 1>a cloth that straped over him, and a wealthy woman

0:18:03.320 --> 0:18:06.560
<v Speaker 1>who has come to see the spectacle of Bedlam, looks on.

0:18:07.040 --> 0:18:09.160
<v Speaker 1>She has paid for admission to come and sort of

0:18:09.560 --> 0:18:14.720
<v Speaker 1>observe the lower creatures in this horrible condition. This particular

0:18:14.960 --> 0:18:17.920
<v Speaker 1>series was popular when it first appeared, and it's remained

0:18:18.000 --> 0:18:21.760
<v Speaker 1>so in the centuries since. In nineteen thirty five, the

0:18:21.800 --> 0:18:25.480
<v Speaker 1>story of Tom Rakewell was adapted into a ballet, became

0:18:25.560 --> 0:18:28.320
<v Speaker 1>a film in nineteen forty five, and an opera by

0:18:28.359 --> 0:18:32.880
<v Speaker 1>Igor Stravinsky in nineteen fifty one. The original painting series

0:18:32.880 --> 0:18:35.840
<v Speaker 1>of A Rake's Progress was purchased at auction in eighteen

0:18:35.880 --> 0:18:39.639
<v Speaker 1>o two by the wife architect Sir john Soon. Today

0:18:39.680 --> 0:18:43.760
<v Speaker 1>they are part of the Sir Johnson Museum collection. Unfortunately,

0:18:43.800 --> 0:18:46.879
<v Speaker 1>the original paintings for A Harlot's Progress were lost in

0:18:46.920 --> 0:18:50.320
<v Speaker 1>a fire in seventeen fifty five. Yeah, and A Rake's Progress.

0:18:50.359 --> 0:18:53.359
<v Speaker 1>There have been even more modern adaptations and other works

0:18:53.400 --> 0:18:54.960
<v Speaker 1>inspired by it, but those are the sort of the

0:18:55.040 --> 0:18:58.000
<v Speaker 1>key points were. In the more modern age, it suddenly

0:18:58.000 --> 0:19:01.480
<v Speaker 1>had this resurgence of interest, and both of these series

0:19:01.480 --> 0:19:03.840
<v Speaker 1>of works, as well as others that he worked on

0:19:03.920 --> 0:19:06.720
<v Speaker 1>during the seventeen thirties and seventeen forties and some in

0:19:06.760 --> 0:19:09.679
<v Speaker 1>the seventies fifties, are filled with these details like I

0:19:09.760 --> 0:19:11.920
<v Speaker 1>mentioned before, that add to the story and in some

0:19:11.960 --> 0:19:15.320
<v Speaker 1>cases they make direct social or political commentary. In some

0:19:15.359 --> 0:19:17.399
<v Speaker 1>cases he'll have pieces of art on the walls in

0:19:17.440 --> 0:19:20.520
<v Speaker 1>the backgrounds that have meaning. And uh. Some of the

0:19:20.560 --> 0:19:23.359
<v Speaker 1>people that are depicted as supporting characters in these works

0:19:23.560 --> 0:19:26.320
<v Speaker 1>were actually well known figures of London at the time.

0:19:26.440 --> 0:19:29.320
<v Speaker 1>Sometimes they are cast in roles that make it clear

0:19:29.760 --> 0:19:32.760
<v Speaker 1>that William Hogarth did not think very highly of them.

0:19:32.800 --> 0:19:35.640
<v Speaker 1>Not long after the release of Our Rake's Progress, Hogarth

0:19:35.760 --> 0:19:38.760
<v Speaker 1>was elected as one of the governors of Britain's oldest hospital,

0:19:38.880 --> 0:19:42.960
<v Speaker 1>Saint Bartholomew's. He contributed to the decor of the facility

0:19:43.000 --> 0:19:46.160
<v Speaker 1>by painting two large pieces for the main staircase, which

0:19:46.160 --> 0:19:50.320
<v Speaker 1>were the historical paintings Pool of Bethesda and the Good Samaritan. Yeah,

0:19:50.320 --> 0:19:53.680
<v Speaker 1>that hospital was founded, I believe in the eleven hundreds. Uh,

0:19:53.720 --> 0:19:55.800
<v Speaker 1>And we're going to talk about the unique legacy of

0:19:55.800 --> 0:19:58.280
<v Speaker 1>those two paintings there. But first we're gonna pause for

0:19:58.320 --> 0:20:07.840
<v Speaker 1>a word from one of our fans answers. Those paintings

0:20:07.840 --> 0:20:11.520
<v Speaker 1>in St. Bartholomew's, which are often mistaken for murals because

0:20:11.520 --> 0:20:13.919
<v Speaker 1>they take up whole walls, but they are in fact canvases,

0:20:14.240 --> 0:20:16.919
<v Speaker 1>are still in the hospital today and they have taken

0:20:16.920 --> 0:20:19.919
<v Speaker 1>on sort of a unique role. In addition to acting

0:20:19.920 --> 0:20:23.800
<v Speaker 1>as massive decor, the figures in those paintings are seven

0:20:23.840 --> 0:20:27.840
<v Speaker 1>feet tall, so extrapolate from that how big like full

0:20:27.840 --> 0:20:30.600
<v Speaker 1>scenes featuring people that size would be. They are also

0:20:30.760 --> 0:20:33.720
<v Speaker 1>used in a really kind of interesting way as teaching tools.

0:20:34.000 --> 0:20:37.600
<v Speaker 1>It's believed that Hogarth used patients from the hospital as

0:20:37.640 --> 0:20:40.320
<v Speaker 1>his models for the paintings, and he captured their illnesses

0:20:40.720 --> 0:20:44.920
<v Speaker 1>pretty accurately and without exaggeration, and as such, the characters

0:20:44.960 --> 0:20:48.800
<v Speaker 1>in the paintings are sometimes introduced as topics of diagnosis

0:20:48.840 --> 0:20:53.080
<v Speaker 1>discussion with medical students. Hogarth subjects display conditions which could

0:20:53.080 --> 0:20:56.399
<v Speaker 1>be my atonia, congenita and ricketts and syphilis and gout,

0:20:56.440 --> 0:20:58.880
<v Speaker 1>among others, and so it's kind of an interesting way

0:20:58.920 --> 0:21:03.200
<v Speaker 1>to um test and develop observational skills, which I think

0:21:03.280 --> 0:21:05.000
<v Speaker 1>is just sort of fantastic to go, hey, what do

0:21:05.040 --> 0:21:08.040
<v Speaker 1>you think this person in the painting has. While these

0:21:08.119 --> 0:21:11.560
<v Speaker 1>two large scale historical paintings are not considered to be

0:21:11.600 --> 0:21:14.679
<v Speaker 1>Hogarth's best work, they are an important part of the

0:21:14.720 --> 0:21:18.760
<v Speaker 1>hospital's history Because they are in an active space, they

0:21:18.760 --> 0:21:22.600
<v Speaker 1>need constant upkeep, and his lifetime Hogarth covered the expenses

0:21:22.640 --> 0:21:25.600
<v Speaker 1>to do so himself. He also requested that the two

0:21:25.640 --> 0:21:29.200
<v Speaker 1>paintings never be varnished, though at some point that request

0:21:29.320 --> 0:21:33.200
<v Speaker 1>was disregarded repeatedly. During a cleaning of the paintings in

0:21:33.320 --> 0:21:37.560
<v Speaker 1>nineteen thirty seven, layers of varnished were carefully removed, and

0:21:37.640 --> 0:21:41.200
<v Speaker 1>after his work on the st Bartholemew's Staircase project was complete,

0:21:41.320 --> 0:21:44.520
<v Speaker 1>Hogarth turned to more traditional portraiture, and one of his

0:21:44.560 --> 0:21:47.160
<v Speaker 1>first portraits in this period was a painting of philanthropist

0:21:47.240 --> 0:21:50.679
<v Speaker 1>Thomas Coorum, which he displayed at an orphan's hospital that

0:21:50.760 --> 0:21:53.600
<v Speaker 1>Coream had founded, and he also convinced other artists to

0:21:53.640 --> 0:21:56.400
<v Speaker 1>donate their work to the hospital when it was completed

0:21:56.440 --> 0:22:00.960
<v Speaker 1>in seventeen. His famous self portrait A Painter and his

0:22:01.119 --> 0:22:04.280
<v Speaker 1>Pug was created in seventeen forty five, and that same

0:22:04.359 --> 0:22:07.880
<v Speaker 1>year he released another series called Marriage a la Mode

0:22:08.359 --> 0:22:11.320
<v Speaker 1>and the exhibition description of Hogarth's work at the Tape

0:22:11.359 --> 0:22:14.680
<v Speaker 1>Museum in two thousand and seven, it was described as follows.

0:22:15.440 --> 0:22:18.760
<v Speaker 1>The satirical thrust of Marriage Alla Moode is as much

0:22:18.800 --> 0:22:21.760
<v Speaker 1>about patronage, aesthetics, and taste as it is about marriage

0:22:21.760 --> 0:22:25.320
<v Speaker 1>and morals. Over and above the title itself, Marriage alla

0:22:25.400 --> 0:22:30.480
<v Speaker 1>Moode includes Italian and Dutch old masters, French portraiture and furnishings,

0:22:30.520 --> 0:22:34.119
<v Speaker 1>Oriental decorative arts, an Italian castrato singer and a French

0:22:34.280 --> 0:22:38.760
<v Speaker 1>dancing master, a turbaned black page boy, a masquerade reference,

0:22:39.119 --> 0:22:43.680
<v Speaker 1>a bango and an aristocratic toilet. And even syphilis which

0:22:43.720 --> 0:22:48.680
<v Speaker 1>Lord Squanderfield probably contracted abroad and was popularly known as

0:22:48.720 --> 0:22:52.560
<v Speaker 1>the French pox. Thus his emasculated and diseased body is

0:22:52.600 --> 0:22:56.520
<v Speaker 1>additionally emblematic of the spread of quote foreign culture that

0:22:56.640 --> 0:23:01.280
<v Speaker 1>has infected and weakened British identity, society and commerce. And

0:23:01.400 --> 0:23:03.720
<v Speaker 1>I wanted to include that because they so perfectly kind

0:23:03.720 --> 0:23:06.879
<v Speaker 1>of encapsulated in that one paragraph a lot of the

0:23:06.920 --> 0:23:10.040
<v Speaker 1>way that his his art worked in terms of how

0:23:10.119 --> 0:23:12.240
<v Speaker 1>it would take people down with these little subtle clues

0:23:12.280 --> 0:23:15.000
<v Speaker 1>about uh and not so subtle clues about what was

0:23:15.040 --> 0:23:17.720
<v Speaker 1>going on in the picture and the people involved. So

0:23:17.800 --> 0:23:20.119
<v Speaker 1>the story of marriage a la mode is that of

0:23:20.160 --> 0:23:22.639
<v Speaker 1>an arranged marriage which leads to a life of idle

0:23:22.680 --> 0:23:26.560
<v Speaker 1>distance between the couple involved and extramarital indulgences, both in

0:23:26.640 --> 0:23:31.240
<v Speaker 1>terms of affairs and just debaucherous behavior otherwise, including drug use.

0:23:31.320 --> 0:23:33.919
<v Speaker 1>So for Hogarth, who married for love and really seemed

0:23:33.920 --> 0:23:36.639
<v Speaker 1>to have had a happy match with Jane Thornhill, marriage

0:23:36.680 --> 0:23:40.080
<v Speaker 1>is arranged for financial benefits seemed to both ludicrous and doomed.

0:23:40.800 --> 0:23:43.840
<v Speaker 1>The late seventeen forties and early seventeen fifties saw a

0:23:44.000 --> 0:23:46.960
<v Speaker 1>shift and Hogart's worth back to prince, but they were

0:23:47.000 --> 0:23:50.920
<v Speaker 1>more basic images intended for mass market sales. He didn't

0:23:50.960 --> 0:23:54.679
<v Speaker 1>start with paintings for those prints, but from drawings. One

0:23:54.760 --> 0:23:57.760
<v Speaker 1>of these series, titled The Four Stages of Cruelty, is

0:23:57.760 --> 0:24:02.480
<v Speaker 1>a commentary on how unkind children can easily become violent adults.

0:24:02.960 --> 0:24:05.919
<v Speaker 1>It depicts animal abuse in the first plate, and then

0:24:05.960 --> 0:24:10.120
<v Speaker 1>the main character, Tom Nero, becomes progressively more a monster,

0:24:10.760 --> 0:24:13.439
<v Speaker 1>culminating in m. A. Cobb final scene in which the

0:24:13.520 --> 0:24:17.760
<v Speaker 1>hanged Tom is being dissected for an anatomy lesson in

0:24:17.840 --> 0:24:22.359
<v Speaker 1>the surgery. Yeah, that was one I will confess. Uh,

0:24:22.560 --> 0:24:26.919
<v Speaker 1>there are debaucherous and sometimes unpleasant images in all of

0:24:26.960 --> 0:24:30.919
<v Speaker 1>his work. That series, really I found quite troubling. The

0:24:31.000 --> 0:24:34.800
<v Speaker 1>animal abuse is really graphic. And then the things that

0:24:34.880 --> 0:24:38.320
<v Speaker 1>sort of happened as this character becomes more and more

0:24:39.000 --> 0:24:42.000
<v Speaker 1>of a lost person and a violent person are really

0:24:42.480 --> 0:24:46.520
<v Speaker 1>a little effect surprisingly affecting to me for plates. Um,

0:24:46.560 --> 0:24:48.720
<v Speaker 1>So if you go looking, just know that that's the case.

0:24:49.119 --> 0:24:51.040
<v Speaker 1>At the same time that he was working on these

0:24:51.080 --> 0:24:55.000
<v Speaker 1>simple morality prints, ho Garth was also painting, but he

0:24:55.280 --> 0:24:57.320
<v Speaker 1>had reached this point where he was starting to struggle

0:24:57.359 --> 0:25:00.800
<v Speaker 1>to finish any of his canvases. Yeah. Really staged two

0:25:00.800 --> 0:25:03.920
<v Speaker 1>auctions of his work between seventeen forty five and seventeen

0:25:03.960 --> 0:25:07.240
<v Speaker 1>fifty one, but these led to both frustration and embarrassment

0:25:07.600 --> 0:25:10.040
<v Speaker 1>because they did not generate enough interest to really bring

0:25:10.080 --> 0:25:13.760
<v Speaker 1>in much money. In seventeen fifty three, William Hogarth published

0:25:13.800 --> 0:25:17.159
<v Speaker 1>a book titled The Analysis of Beauty, in which he

0:25:17.240 --> 0:25:19.600
<v Speaker 1>laid out his principles of beauty and focused on the

0:25:19.640 --> 0:25:23.040
<v Speaker 1>import of what he called the line of beauty, an

0:25:23.160 --> 0:25:26.320
<v Speaker 1>s shaped curve that's inherently appealing and exciting to the

0:25:26.440 --> 0:25:30.040
<v Speaker 1>human eye. The book met with mixed reviews and was

0:25:30.160 --> 0:25:33.879
<v Speaker 1>mocked by his detractors. Yeah, as we mentioned earlier, early

0:25:33.880 --> 0:25:36.720
<v Speaker 1>in his career he made enemies and they stayed that

0:25:36.760 --> 0:25:40.360
<v Speaker 1>way for the rest of his life. In seventeen fifty four,

0:25:40.440 --> 0:25:43.800
<v Speaker 1>Hogarth produced another satirical series. This was known as the

0:25:43.840 --> 0:25:47.920
<v Speaker 1>Election Series, which is a critique of electoral corruptions as

0:25:48.320 --> 0:25:51.320
<v Speaker 1>told through a narrative detailing of political race in a

0:25:51.400 --> 0:25:55.120
<v Speaker 1>fictional town called guzzle Down. And this series, which once

0:25:55.160 --> 0:25:58.000
<v Speaker 1>again began his oil paintings and then was made into etchings,

0:25:58.040 --> 0:26:00.359
<v Speaker 1>so he had had gone back to that he had

0:26:00.359 --> 0:26:04.560
<v Speaker 1>started doing the quicker drawings into etchings version skewered both

0:26:04.600 --> 0:26:07.760
<v Speaker 1>the Tories and the Whigs for bribery and corrupt practices,

0:26:08.320 --> 0:26:10.280
<v Speaker 1>and the first painting in the series actually went on

0:26:10.320 --> 0:26:13.679
<v Speaker 1>display several days before the general election that year, at

0:26:13.680 --> 0:26:16.520
<v Speaker 1>a time when election corruption was being discussed in every

0:26:16.520 --> 0:26:20.720
<v Speaker 1>paper in London and seventeen fifty seven Hogarth became sergeant

0:26:20.720 --> 0:26:24.480
<v Speaker 1>painter to King George the Third, but despite this prestigious

0:26:24.560 --> 0:26:27.359
<v Speaker 1>and well paying position, his later years were really marked

0:26:27.400 --> 0:26:31.919
<v Speaker 1>with disappointment. In seventeen fifty nine he painted Sigismunda Morning

0:26:31.960 --> 0:26:35.560
<v Speaker 1>over the Heart of Giscardo, which features the titles heroin

0:26:36.160 --> 0:26:40.280
<v Speaker 1>holding a goblet containing the heart of her husband murdered

0:26:40.320 --> 0:26:43.720
<v Speaker 1>by her father. The criticism of the work was severe

0:26:43.960 --> 0:26:48.040
<v Speaker 1>and Hogarth did not paint much after that. Yeah, there

0:26:48.080 --> 0:26:50.760
<v Speaker 1>are some write ups of that piece saying that he

0:26:50.800 --> 0:26:53.440
<v Speaker 1>was trying to prove that English painters could produce work

0:26:53.920 --> 0:26:58.320
<v Speaker 1>exactly as good as the Italian masters, and that the

0:26:58.320 --> 0:27:00.639
<v Speaker 1>the reception was more of like a m hmm, I

0:27:00.640 --> 0:27:03.280
<v Speaker 1>don't think so. Uh. It did not go well, and

0:27:03.320 --> 0:27:06.480
<v Speaker 1>he did make one other political statement with his anti

0:27:06.560 --> 0:27:09.640
<v Speaker 1>war print series titled The Times, which he did after that,

0:27:10.119 --> 0:27:13.399
<v Speaker 1>which made a rather unpopular statement in coming out against

0:27:13.440 --> 0:27:15.760
<v Speaker 1>the Seven Years War. And at the time that that

0:27:15.880 --> 0:27:19.200
<v Speaker 1>series was published, the war had not yet ended, so

0:27:19.320 --> 0:27:21.159
<v Speaker 1>it was like in year six and did not have

0:27:21.200 --> 0:27:23.960
<v Speaker 1>the name the Seven Years War. Yet people were outraged

0:27:24.000 --> 0:27:26.840
<v Speaker 1>by this particular work, and politicians who supported the war

0:27:27.600 --> 0:27:31.119
<v Speaker 1>vocally and publicly criticized Hogarth, and it only served to

0:27:31.200 --> 0:27:35.640
<v Speaker 1>dampen his interest in his work. Hogarth's last artistic endeavor

0:27:35.760 --> 0:27:38.960
<v Speaker 1>was an etching titled The Bathos or Manner of Sinking,

0:27:39.040 --> 0:27:42.520
<v Speaker 1>which was published in March of seventeen sixty four. It's

0:27:42.520 --> 0:27:45.280
<v Speaker 1>often described as having an air of doom in it,

0:27:45.840 --> 0:27:49.160
<v Speaker 1>and it time is depicted as a winged figure, broken

0:27:49.200 --> 0:27:52.840
<v Speaker 1>and lying prone amid an assortment of debris, a puff

0:27:52.880 --> 0:27:56.760
<v Speaker 1>of air escaping his lips, with the word Pheni printed

0:27:56.760 --> 0:27:59.879
<v Speaker 1>on it. The image was intended to be the tailpiece

0:28:00.000 --> 0:28:04.399
<v Speaker 1>rebound collections of his work, and when considered in that context,

0:28:04.440 --> 0:28:07.879
<v Speaker 1>it's a little bit less ominous. Yeah, it definitely looks

0:28:07.920 --> 0:28:10.880
<v Speaker 1>like a death and destruction kind of image, but when

0:28:10.920 --> 0:28:13.280
<v Speaker 1>you consider that it would be the end paper of

0:28:13.320 --> 0:28:15.639
<v Speaker 1>a book where they're saying the book has ended, it

0:28:15.680 --> 0:28:19.480
<v Speaker 1>seems a little less upsetting. But people will sometimes hint

0:28:19.560 --> 0:28:24.320
<v Speaker 1>that it it was maybe important of his upcoming death.

0:28:24.880 --> 0:28:27.760
<v Speaker 1>Uh So, a few months after The Bethos was created,

0:28:27.840 --> 0:28:30.679
<v Speaker 1>in the summer of seventeen sixty four, William Hogarth had

0:28:30.720 --> 0:28:33.120
<v Speaker 1>a seizure and he remained quite ill from that point

0:28:33.200 --> 0:28:37.720
<v Speaker 1>until his death on October seventeen sixty four, and he

0:28:37.800 --> 0:28:40.160
<v Speaker 1>was sixty seven at that point and had been working

0:28:40.160 --> 0:28:44.120
<v Speaker 1>as an engraver and artist for more than four decades. Today,

0:28:44.160 --> 0:28:47.200
<v Speaker 1>not only can you find Hogarth's works and museums around

0:28:47.200 --> 0:28:49.240
<v Speaker 1>the world, but you can also visit the house he

0:28:49.320 --> 0:28:52.360
<v Speaker 1>lived in from seventeen forty nine until his death. It's

0:28:52.400 --> 0:28:55.360
<v Speaker 1>now a museum and we will link to information about

0:28:55.400 --> 0:29:01.160
<v Speaker 1>it in the show notes. Yeah, William Hogarth, He's fascinating creature.

0:29:01.680 --> 0:29:04.160
<v Speaker 1>He's one of those artists. Like usually I will wax

0:29:04.240 --> 0:29:06.280
<v Speaker 1>rapsodic about artists and kind of fall in love with them.

0:29:06.280 --> 0:29:08.680
<v Speaker 1>And I was telling Tracy before this, I don't know

0:29:09.040 --> 0:29:10.760
<v Speaker 1>how I feel about him, Like if I think he

0:29:10.760 --> 0:29:12.760
<v Speaker 1>would be a delightful fun person or if he might

0:29:12.800 --> 0:29:15.160
<v Speaker 1>be a crabby stick in the mud, I'm not sure.

0:29:18.040 --> 0:29:20.880
<v Speaker 1>But some of his work is really lovely. Yes, so

0:29:20.920 --> 0:29:23.200
<v Speaker 1>most art historians and critics will say, like, if you

0:29:23.240 --> 0:29:26.640
<v Speaker 1>look at his his satire pieces, because of their composition

0:29:26.680 --> 0:29:29.440
<v Speaker 1>and what he included and how um sort of rich

0:29:29.560 --> 0:29:33.080
<v Speaker 1>unless they were, those are are warranted as the things

0:29:33.080 --> 0:29:34.960
<v Speaker 1>that make him famous. But if you just compare like

0:29:35.040 --> 0:29:39.160
<v Speaker 1>his straight paintings to other painters at the time, he's fine,

0:29:39.520 --> 0:29:42.920
<v Speaker 1>but not not particularly a big standout, And you wouldn't

0:29:42.920 --> 0:29:46.000
<v Speaker 1>be like, Wow, he was really amazing. Yeah, I saw

0:29:46.440 --> 0:29:49.560
<v Speaker 1>some really interesting things that were about him trying to

0:29:49.600 --> 0:29:53.920
<v Speaker 1>make it acceptable for anything to be the subject of

0:29:54.080 --> 0:29:59.560
<v Speaker 1>art instead of just appropriate things being a subject of art. Yeah,

0:29:59.560 --> 0:30:01.280
<v Speaker 1>that a lot of that came from that sort of

0:30:01.320 --> 0:30:07.000
<v Speaker 1>bucking against the the established art society in the early

0:30:07.040 --> 0:30:10.120
<v Speaker 1>seventeen hundreds. That he thought like, that's foolish. Nobody should

0:30:10.120 --> 0:30:12.400
<v Speaker 1>control what should be art and what shouldn't be art

0:30:12.400 --> 0:30:14.520
<v Speaker 1>and what's valid art and what is it, which I

0:30:14.560 --> 0:30:19.200
<v Speaker 1>completely get behind. Uh, But yeah, he's he's an interesting chap.

0:30:20.080 --> 0:30:23.520
<v Speaker 1>I have sort of a multilayered listener mail because I

0:30:23.600 --> 0:30:25.280
<v Speaker 1>have three in front of me, but they're all kind

0:30:25.280 --> 0:30:27.600
<v Speaker 1>of similar and related, but I wanted to call them

0:30:27.600 --> 0:30:30.440
<v Speaker 1>all out and mentioned them. They're all related to our

0:30:30.480 --> 0:30:35.240
<v Speaker 1>episode on veterinary medicine, because fortunately we have listeners who

0:30:35.240 --> 0:30:37.000
<v Speaker 1>are smart and no things and can add to that.

0:30:37.840 --> 0:30:40.960
<v Speaker 1>I will read the one from Allison, who says, Dear

0:30:41.080 --> 0:30:43.160
<v Speaker 1>Holly and Tracy. Last week, I sat down at my

0:30:43.200 --> 0:30:44.760
<v Speaker 1>desk at the end of a twelve hour work day

0:30:44.760 --> 0:30:47.280
<v Speaker 1>to type up medical notes from my evening appointments and

0:30:47.320 --> 0:30:50.240
<v Speaker 1>nearly cried when I saw the topic of the podcast

0:30:50.280 --> 0:30:53.160
<v Speaker 1>was a brief history of veterinary medicine. I'm a veterinarian

0:30:53.200 --> 0:30:56.920
<v Speaker 1>who practices both Western and traditional Chinese veterinary medicine, so

0:30:56.960 --> 0:30:59.400
<v Speaker 1>your podcast touched on so many aspects of my career,

0:30:59.600 --> 0:31:01.000
<v Speaker 1>and after a long day of work, it was a

0:31:01.000 --> 0:31:03.880
<v Speaker 1>welcome reminder of my profession's rich history, of which I'm

0:31:03.880 --> 0:31:06.160
<v Speaker 1>proud to be a part of. And she mentioned that

0:31:06.200 --> 0:31:08.320
<v Speaker 1>she wanted to make a tiny correction about the episode.

0:31:08.360 --> 0:31:10.400
<v Speaker 1>At one point, you were discussing blood letting as a

0:31:10.400 --> 0:31:13.120
<v Speaker 1>treatment for excess blood, and Holly, you joked that you

0:31:13.160 --> 0:31:16.000
<v Speaker 1>can't have too much blood. Fun fact, while we no

0:31:16.080 --> 0:31:19.160
<v Speaker 1>longer recognize that as a common medical ailment, there actually

0:31:19.200 --> 0:31:23.080
<v Speaker 1>is a relatively uncommon condition of excess blood called poly

0:31:23.640 --> 0:31:28.280
<v Speaker 1>psythemia uh poly meaning many size meaning cells and emia

0:31:28.360 --> 0:31:32.400
<v Speaker 1>meaning related to the blood. Polysythemia can have several causes. Generally,

0:31:32.440 --> 0:31:35.120
<v Speaker 1>it is caused by bone marrow cancer, leading to overproduction

0:31:35.160 --> 0:31:37.600
<v Speaker 1>of blood cells that are then released into the blood

0:31:37.600 --> 0:31:41.040
<v Speaker 1>stream faster than normal. This more in than out process

0:31:41.160 --> 0:31:43.960
<v Speaker 1>leads to excess blood cells. Another reason for a patient

0:31:44.040 --> 0:31:47.560
<v Speaker 1>to develop polycythemia would be chronic hypoxia or lack of

0:31:47.560 --> 0:31:50.320
<v Speaker 1>oxygen delivered to the tissues, and the body will over

0:31:50.400 --> 0:31:53.240
<v Speaker 1>time respond to a chronic lack of oxygen by producing

0:31:53.280 --> 0:31:55.280
<v Speaker 1>more red blood cells, whose job it is to carry

0:31:55.280 --> 0:31:58.320
<v Speaker 1>oxygen from the lungs to the tissues. Uh So she

0:31:58.480 --> 0:32:01.640
<v Speaker 1>thankfully added that little bit to teach us more about

0:32:01.720 --> 0:32:04.000
<v Speaker 1>veterinary medicine. I believe that is also a thing that

0:32:04.040 --> 0:32:06.840
<v Speaker 1>can happen in humans and not just animals. Yeah, they're

0:32:06.880 --> 0:32:12.000
<v Speaker 1>definitely various blood disorders that can involve too much of

0:32:13.080 --> 0:32:17.800
<v Speaker 1>various blood cells. Yeah, but I did say in that episode,

0:32:17.840 --> 0:32:19.440
<v Speaker 1>you can't have too much blood, like that was a

0:32:19.480 --> 0:32:22.240
<v Speaker 1>crazy idea. Well, and it also reminds me of I

0:32:22.240 --> 0:32:25.200
<v Speaker 1>don't even remember when this was so long ago. We

0:32:25.360 --> 0:32:31.120
<v Speaker 1>at some point mentioned the non non medical practice of trepidation,

0:32:31.200 --> 0:32:34.719
<v Speaker 1>where they would drill holes in people's skulls um and

0:32:34.720 --> 0:32:38.640
<v Speaker 1>how like there's no basis to that at all, And

0:32:38.720 --> 0:32:42.320
<v Speaker 1>people wrote in to say, well, but if you're if

0:32:42.360 --> 0:32:45.560
<v Speaker 1>you're needing to relieve too much pressure on people's brain,

0:32:45.640 --> 0:32:48.000
<v Speaker 1>we do drill a hole in their skull. And I

0:32:48.040 --> 0:32:50.479
<v Speaker 1>was like, yeah, but that that's not trepenation though, like

0:32:50.520 --> 0:32:56.600
<v Speaker 1>that's the medical procedure, right. Trepidation is a different thing. Uh.

0:32:56.640 --> 0:32:59.840
<v Speaker 1>And then we also had both Megan and Aaron wrote

0:32:59.840 --> 0:33:02.440
<v Speaker 1>to us, both of them also involved in veterinary medicine,

0:33:02.600 --> 0:33:05.320
<v Speaker 1>and they mentioned too that one of the things we

0:33:05.360 --> 0:33:09.240
<v Speaker 1>talked about briefly was how it was twelve thousand dollars

0:33:09.320 --> 0:33:13.200
<v Speaker 1>I think in Germany in nine to get a veterinary degree,

0:33:13.720 --> 0:33:16.840
<v Speaker 1>and how that was an exorbitant amount of the time.

0:33:16.880 --> 0:33:18.840
<v Speaker 1>Of course, it continues to be exorbitant to go to

0:33:18.840 --> 0:33:21.080
<v Speaker 1>medical school. Both of them cited figures that are well

0:33:21.120 --> 0:33:25.120
<v Speaker 1>into the six figures. I have such immense respect for veterinarians.

0:33:25.200 --> 0:33:28.320
<v Speaker 1>I love my veterinarian desperately. She's amazing. We've been together

0:33:28.400 --> 0:33:32.360
<v Speaker 1>for more than a decade thirteen years, I think, man,

0:33:32.680 --> 0:33:35.479
<v Speaker 1>which she's like family to me practically, uh, and has

0:33:35.520 --> 0:33:38.800
<v Speaker 1>foolishly given me her private number, which she probably regrets

0:33:39.320 --> 0:33:42.960
<v Speaker 1>because I will text her with things. But we've gotten

0:33:42.960 --> 0:33:46.040
<v Speaker 1>so much great feedback from veterinarians and vet text and

0:33:46.080 --> 0:33:48.480
<v Speaker 1>I just wanted to thank them all for sharing info

0:33:48.560 --> 0:33:53.160
<v Speaker 1>with us, and and they all share such complete passion

0:33:53.240 --> 0:33:56.000
<v Speaker 1>for their work and the life saving stuff that they do,

0:33:56.040 --> 0:33:58.240
<v Speaker 1>and the incredible breadth of knowledge that they have to have.

0:33:58.640 --> 0:34:00.880
<v Speaker 1>So I think every ternary and if I did not

0:34:00.920 --> 0:34:03.560
<v Speaker 1>make that completely clear. There was a brief period in

0:34:03.600 --> 0:34:05.360
<v Speaker 1>my life where after I had been working in a

0:34:05.440 --> 0:34:09.239
<v Speaker 1>secondary education library for over a decade, I thought maybe

0:34:09.239 --> 0:34:11.520
<v Speaker 1>I want to go into animal care, and then I didn't.

0:34:11.560 --> 0:34:16.800
<v Speaker 1>Then went into broadcasting instant, which I know is bizarre,

0:34:17.320 --> 0:34:19.360
<v Speaker 1>but it's because I do not have the wherewithal to

0:34:19.400 --> 0:34:23.160
<v Speaker 1>hack that job. It's very very stressful. Um, no matter

0:34:23.200 --> 0:34:25.640
<v Speaker 1>what level you're at, it's very very stressful. So thank

0:34:25.680 --> 0:34:28.120
<v Speaker 1>you to all of the veterinarians and texts that have

0:34:28.160 --> 0:34:30.520
<v Speaker 1>written us. I appreciate the work you do. Uh if

0:34:30.560 --> 0:34:31.759
<v Speaker 1>you would like to write to us, you can do

0:34:31.840 --> 0:34:34.399
<v Speaker 1>so at History Podcast at how stuff works dot com.

0:34:34.440 --> 0:34:37.040
<v Speaker 1>You can also find us across the spectrum of social

0:34:37.080 --> 0:34:39.680
<v Speaker 1>media as missed in History. You can also come to

0:34:39.680 --> 0:34:42.080
<v Speaker 1>our website to find us, which is missed in history

0:34:42.120 --> 0:34:45.600
<v Speaker 1>dot com, where there are show notes for every episode

0:34:45.600 --> 0:34:47.600
<v Speaker 1>that Tracy and I have worked on. Now those are

0:34:47.640 --> 0:34:50.080
<v Speaker 1>incorporated right into the show page. There's not a separate

0:34:50.120 --> 0:34:53.360
<v Speaker 1>show note page. You can also find every episode of

0:34:53.400 --> 0:34:56.680
<v Speaker 1>the show ever from its inception, way before Tracy and

0:34:56.719 --> 0:34:58.640
<v Speaker 1>I were ever involved, And if you would like to

0:34:58.680 --> 0:35:00.400
<v Speaker 1>learn more, you can go to our parents, which is

0:35:00.400 --> 0:35:03.040
<v Speaker 1>how stuff works dot com. Type in almost anything you

0:35:03.080 --> 0:35:06.319
<v Speaker 1>want about art, or veterinary sciences, or almost any other

0:35:06.400 --> 0:35:08.080
<v Speaker 1>topic in the search bar, and you're going to get

0:35:08.080 --> 0:35:11.600
<v Speaker 1>a wealth of information to delight and entertain and inform you.

0:35:11.920 --> 0:35:14.160
<v Speaker 1>So please come and visit us at missed in history

0:35:14.200 --> 0:35:20.920
<v Speaker 1>dot com and how stuff works dot com. For more

0:35:20.960 --> 0:35:23.600
<v Speaker 1>on this and thousands of other topics, visit how staff

0:35:23.600 --> 0:35:32.640
<v Speaker 1>works dot com.