WEBVTT - How Mimetic Are You? 

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<v Speaker 1>How mimdic are you? It's one more thing.

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<v Speaker 2>I'm what was that word, mimedicmdic, mimedic, mimedic, mimetic with

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<v Speaker 2>an eye medic.

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<v Speaker 3>I'm very frustrated with myself because, uh, you know that quote.

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<v Speaker 3>I'm always thrown around about how I'm still looking.

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<v Speaker 1>For it as I speak at Do you think you're

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<v Speaker 1>better than me? Yeah?

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<v Speaker 4>That quote guys, You guys are children.

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<v Speaker 1>No, that's your quote.

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<v Speaker 3>So, uh, the quote had to do with how women

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<v Speaker 3>in large part and low testosterone males filter information, not

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<v Speaker 3>through Is this true?

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<v Speaker 1>But more?

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<v Speaker 3>Is agreeing with this going to make me safer? In

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<v Speaker 3>other words, people who can't defend themselves physically need more

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<v Speaker 3>consensus because they need more tesperately to be part of

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<v Speaker 3>a group to protect themselves physically.

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<v Speaker 1>It's an adaptive mechanism.

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<v Speaker 3>So that is one of the reasons why young women

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<v Speaker 3>in particular m M it's such a priority for them to

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<v Speaker 3>form alliances and to be seen as part of the group.

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<v Speaker 3>And you see that in peer pressure, you see that

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<v Speaker 3>in universities, screaming and screeching slogans that don't make any

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<v Speaker 3>sense whatsoever, but it's and I can't remember the specific

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<v Speaker 3>term for it. But again, it's not like rugged individual

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<v Speaker 3>appraisal of truth. It's like if I go along with this,

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<v Speaker 3>will that make my life better?

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<v Speaker 1>Anyway?

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<v Speaker 5>Okay, you're talking about like generally, Like if I'm in

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<v Speaker 5>a like standing around with a group of people, somebody

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<v Speaker 5>could say something completely stupid, whack job. I know is

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<v Speaker 5>not true. I hate politically, but I'm not gonna say anything.

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<v Speaker 5>I don't think it's because I got low t I

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<v Speaker 5>just don't want to argue with them in that setting.

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<v Speaker 5>But it doesn't change my beliefs an me. You mean

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<v Speaker 5>like you actually like.

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<v Speaker 3>Go along with it, Yes, or at least you pretend to,

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<v Speaker 3>much more actively than you're talking about. And if you're

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<v Speaker 3>younger and more impressionable, And this is what we're going

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<v Speaker 3>to get into with mimetic thinking, it tends to kind

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<v Speaker 3>of seep into you and it becomes what you believe.

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<v Speaker 3>I thought it was interesting on this topic. I was

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<v Speaker 3>reading Holman Jenkins in the Wall Street Journal. He's talking

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<v Speaker 3>about the whole Jake Tapper book and Joe Biden's senility

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<v Speaker 3>and all that stuff, and he mentions all through this

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<v Speaker 3>period The Times New York Times, Thomas Edsull wrote countless

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<v Speaker 3>three thousand word pieces citing academics on mister Trump's incipient Hitlerism.

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<v Speaker 3>His constant subject was voter attitudes. Yet not once did

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<v Speaker 3>the ancient and esteemed mister Edsull acknowledge that the three

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<v Speaker 3>year long Russia fraud even happened or had any role

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<v Speaker 3>in causing one hundred and fifty two million Americans in

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<v Speaker 3>twenty twenty and twenty twenty four to repudiate the Establishment

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<v Speaker 3>in favor of mister Trump and know this isn't strange.

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<v Speaker 1>Are intensely social animals.

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<v Speaker 3>Our psychology and behaviors are rooted in evolved obsession with status,

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<v Speaker 3>i e.

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<v Speaker 1>Are standing with others.

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<v Speaker 3>According to a Population Reference Bureau, one hundred and seventeen

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<v Speaker 3>billion humans have existed since our species emerged two hundred

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<v Speaker 3>thousand years ago. How many of these humans ever used

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<v Speaker 3>their brains for any purpose other than servicing their need

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<v Speaker 3>to be in accord with those around them. Yet, had

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<v Speaker 3>journalists been honest in the expected journalistic way acknowledging what

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<v Speaker 3>was in front of their faces, the past ten years

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<v Speaker 3>would have been completely different. So anyway, he's talking about

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<v Speaker 3>the fact that we just we want to be esteemed.

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<v Speaker 1>By our peers.

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<v Speaker 3>We want to be raised up in the tribe, and

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<v Speaker 3>so we go along to get along, as they say.

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<v Speaker 3>And one of our brilliant observant listeners sent along this

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<v Speaker 3>essay by a fellow by the name of Luke Burgess.

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<v Speaker 1>What is mimetic desire?

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<v Speaker 3>And he says, nearly everyone unconsciously assume there's a straight

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<v Speaker 3>line between them and the things they want. I wake

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<v Speaker 3>up one day and suddenly realize that I want to

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<v Speaker 3>run a marathon. Amazingly, all my friends had a similar

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<v Speaker 3>realization when they hit their mid thirties. Two or I

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<v Speaker 3>get the brilliant idea that substack is objectively the best

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<v Speaker 3>publishing platform for my long form essay writing based on

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<v Speaker 3>all the data, right around the time that everyone else

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<v Speaker 3>in their mother seems to be arriving at the same conclusion.

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<v Speaker 3>And he says, I decided to get a dog during

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<v Speaker 3>COVID because well, I've been wanting a dog for a

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<v Speaker 3>long time, and now seems like as good a time

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<v Speaker 3>as ever. Never mind that I'm the only one in

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<v Speaker 3>my friend group who hasn't. And these guys share pictures

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<v Speaker 3>of their puppies on Instagram along with the rest of

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<v Speaker 3>the world.

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<v Speaker 1>On a nearly daily basis.

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<v Speaker 3>In each of these cases, I've convinced myself that my

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<v Speaker 3>desire is independent and autonomous. I want to pursue things

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<v Speaker 3>just because it makes sense, or it's the right thing

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<v Speaker 3>to do, or it's what I authentically want or need

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<v Speaker 3>to be happy.

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<v Speaker 5>I decide that I want to wear this color shirt

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<v Speaker 5>has nothing to do with the fact that it has

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<v Speaker 5>become popular, Right, Yeah, I just like the color. This

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<v Speaker 5>all happens beneath my conscious awareness. Very few people question

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<v Speaker 5>why they want the things they want at all. This

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<v Speaker 5>assumption that my desires are all my own, this story

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<v Speaker 5>that I tell myself is what the French social scientist

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<v Speaker 5>Drenage Gerard called the romantic lie. The lie is that

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<v Speaker 5>I want things independently, or that I choose all of

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<v Speaker 5>the objects of my desire out of some kind of

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<v Speaker 5>some kind of secret desire chamber in my heart, that

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<v Speaker 5>I know a good thing when when I see it,

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<v Speaker 5>that I know what's desirable and what's not unaided.

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<v Speaker 1>Then he goes into the.

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<v Speaker 3>Example of Julius Caesar. He was an excellent romantic liar.

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<v Speaker 3>So this is this is a distraction. Well, No, the

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<v Speaker 3>Julius Caesar examples specifically.

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<v Speaker 5>Right, Yeah, is somebody suggesting that this is bad though,

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<v Speaker 5>that we should fight against this, or is this okay?

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<v Speaker 5>This is just playing out this part of human nature.

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<v Speaker 3>I think what they're pointing out is you'd be better

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<v Speaker 3>off if you better understood what's going on in your

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<v Speaker 3>own head.

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<v Speaker 5>Oh that's scary, because I don't know if I want

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<v Speaker 5>to wear unpopular clothes, get dogs at the wrong time,

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<v Speaker 5>you know, have a haircut that nobody else likes.

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<v Speaker 1>Or whatever. Just start reading some stack. Yeah, right, having

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<v Speaker 1>iguana instead of a dog. Yeah.

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<v Speaker 3>The truth between us and the things we want is

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<v Speaker 3>never straight. It's always curved. It goes through or around models.

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<v Speaker 3>Here's one called mediated desire. Models are people, groups are

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<v Speaker 3>things that help us know what we want. And then

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<v Speaker 3>he quotes Hermi and Shakespeare's A Midsummer Night's Dream, which

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<v Speaker 3>is one of Shakespeare's more entertaining places. Oh, hell, to

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<v Speaker 3>choose love by another's eyes, the plot being that this

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<v Speaker 3>one guy decided everybody was hot for this check, so

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<v Speaker 3>he was too. That's that is a horrible summary.

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<v Speaker 1>Please don't write an angry email. I just want to

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<v Speaker 1>keep moving.

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<v Speaker 6>That does happen?

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<v Speaker 5>I remember that from high school, which I didn't realize

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<v Speaker 5>at the time that was a weird thing that happened

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<v Speaker 5>a few times, a couple of times, and the rehearse also,

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<v Speaker 5>and then with a distance of hindsight, it was like,

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<v Speaker 5>how did she be him become I mean, not to

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<v Speaker 5>sound crueler, but she wasn't that great? I mean, why

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<v Speaker 5>was everybody thinking she was the person and then that

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<v Speaker 5>other person super attractive?

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<v Speaker 3>Why was nobody interested in her? And sweet and kind

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<v Speaker 3>and the rest of it. But yeah, you kind of

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<v Speaker 3>didn't notice till your buddy was hot for her. Anyway,

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<v Speaker 3>he says. It's hell to know we've chosen anything by

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<v Speaker 3>another's eyes, but we do it all the time. We

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<v Speaker 3>choose brands, schools, and dishes at a restaurant by them.

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<v Speaker 3>Humans have a built in instinctual radar for most of

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<v Speaker 3>our basic needs, like animals do for trapped outside in

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<v Speaker 3>the cold, freezing, Nobody needs to tell us to seek warmth,

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<v Speaker 3>basic survival sustenance.

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<v Speaker 6>Not true.

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<v Speaker 5>Animals need radio weather people and TV radio.

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<v Speaker 3>Stay in the shade today it's hot, yeah, exactly. Basic

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<v Speaker 3>survival sustenance, sex, warmth. These are all instinctual needs for

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<v Speaker 3>which we have biological mechanisms to guide us. If I'm

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<v Speaker 3>starving and see a juicy steak and a piece of

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<v Speaker 3>wood in front of me, I don't need much help

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<v Speaker 3>to determine which one I should eat. My body tells

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<v Speaker 3>me what to choose. But these things are not desires

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<v Speaker 3>per se. It's more important appropriate to call them needs.

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<v Speaker 3>A desire, on the other hand, is an object that

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<v Speaker 3>we pursue for which there's no purely instinctual basis.

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<v Speaker 5>I don't want to think about this too much so

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<v Speaker 5>because then you start getting into so I'm not.

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<v Speaker 6>The unique human being I think I am.

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<v Speaker 5>I bought this car, these shoes, watching this show, live

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<v Speaker 5>in this all because of some sort of wanting to

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<v Speaker 5>fit in fit in.

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<v Speaker 6>Yeah, I don't want to think about that.

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<v Speaker 3>Maybe it's the benefit of the fact that this is

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<v Speaker 3>the second time I've approached this, because I've gotten past.

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<v Speaker 1>Your animal like reaction to this wisdom.

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<v Speaker 3>Oh, by the way, if you'd like to sign up

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<v Speaker 3>for my how to be Condescending workshops, we've got openings

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<v Speaker 3>next Tuesday. No, so, I've had a chance of noutilists

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<v Speaker 3>through a little bit, and this is a very long essay.

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<v Speaker 1>I don't think it's Paywaald.

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<v Speaker 3>We'll we'll post it under May twenty seconds hot links

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<v Speaker 3>at Armstrong and getty dot com. I'll getty you guys

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<v Speaker 3>in a few minutes. But in digesting this, and I

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<v Speaker 3>tell you what, do I read one more part? No,

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<v Speaker 3>I'll just get to the punchline.

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<v Speaker 5>Maybe if you hadn't skipped the Caesar part, I would

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<v Speaker 5>understand it.

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<v Speaker 3>It's the I came, I saw I conquered thing. But

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<v Speaker 3>he was just he was deluding himself anyway. I think

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<v Speaker 3>what it boils down to is we're made over. You know,

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<v Speaker 3>even before Homo sapiens were in control, we had you know, predecessors,

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<v Speaker 3>so we've been around for long term time. As an animal,

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<v Speaker 3>we're made to say, huh, they may have a point,

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<v Speaker 3>or wait a minute, we're all a tribe here and

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<v Speaker 3>and my friends who protect me and love me or whatever,

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<v Speaker 3>and we eat together, and they think this thing. I

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<v Speaker 3>need to take it seriously or I think that's a

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<v Speaker 3>flaw or demeaning at all.

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<v Speaker 1>Really we're insulting a lot of what is.

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<v Speaker 6>Evolutionary is pretty easily explained.

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<v Speaker 5>It just I don't like to think about it because

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<v Speaker 5>I would like to think I'm more you know, not

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<v Speaker 5>just doing that, but yeah, it makes sense. You look

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<v Speaker 5>at that family over there, they're surviving. I should probably

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<v Speaker 5>pay attention to what they're doing because they're surviving.

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<v Speaker 1>Yeah.

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<v Speaker 3>It gets interesting when it extends to things that are

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<v Speaker 3>completely abstract, like what color pants or how high your

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<v Speaker 3>genes should rise. Of course, some of that's just social acceptance.

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<v Speaker 6>Yeah, I think it all fits together.

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<v Speaker 1>Or oh, sure, is the wood in the house dark now?

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<v Speaker 5>I thought it was light. No, it's back to dark now. Okay,

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<v Speaker 5>so it's going to become light again in like fifteen years, yes.

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<v Speaker 3>Okay, yeah, and then he gets into the concept of desire.

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<v Speaker 3>Desire always needs something to latch onto. It can't stay

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<v Speaker 3>free floating. In this sense, it operates like a bicuspid

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<v Speaker 3>that has to be attached to a substrate, a rock, or.

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<v Speaker 1>Some other surface that's like a clam or a muscle

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<v Speaker 1>or whatever.

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<v Speaker 3>As soon as it becomes detached from one thing and

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<v Speaker 3>immediately attaches itself to something else, another model, there is

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<v Speaker 3>no end to desire because there are always more models.

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<v Speaker 3>The overnight bitcoin millionaire doesn't start wanting less or even

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<v Speaker 3>simpler things. He starts taking an interest in rare fish aquariums,

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<v Speaker 3>Nordic cooking, and traveling to obscure places he reads about

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<v Speaker 3>in his Monocle magazines.

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<v Speaker 1>I don't know what that is.

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<v Speaker 6>Desire.

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<v Speaker 3>According to Renege, your art is always for something we

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<v Speaker 3>think we lack, or else it wouldn't be desired at all.

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<v Speaker 3>Desire is not object oriented, as we commonly assume. Desire

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<v Speaker 3>needs to find fulfillment in never finds fulfillment in any

0:11:30.360 --> 0:11:31.240
<v Speaker 3>particular thing.

0:11:31.640 --> 0:11:33.480
<v Speaker 1>It just goes from one thing to another, to another

0:11:33.520 --> 0:11:33.920
<v Speaker 1>to another.

0:11:34.480 --> 0:11:36.760
<v Speaker 5>That has certainly been my experience in something I've talked

0:11:36.760 --> 0:11:41.600
<v Speaker 5>to my specifically my youngest son about always always wanting

0:11:41.760 --> 0:11:43.640
<v Speaker 5>something that is gonna make.

0:11:43.600 --> 0:11:46.160
<v Speaker 6>Him happy, and obviously it never works.

0:11:46.840 --> 0:11:47.760
<v Speaker 1>Yeah.

0:11:47.120 --> 0:11:50.600
<v Speaker 3>I was visiting my parents' church years and years and

0:11:50.640 --> 0:11:53.079
<v Speaker 3>years ago, and I wish I had gotten or kept

0:11:53.520 --> 0:11:56.480
<v Speaker 3>a written copy of the sermon. They ended up leaving

0:11:56.520 --> 0:11:58.959
<v Speaker 3>the church because the guy was the minister was a

0:11:59.000 --> 0:12:01.800
<v Speaker 3>bit of an egotistic dick, or at least so they said,

0:12:01.800 --> 0:12:03.760
<v Speaker 3>and my parents would never be harsh about that sort

0:12:03.800 --> 0:12:06.520
<v Speaker 3>of thing unless it was true. But the guy was

0:12:06.520 --> 0:12:07.959
<v Speaker 3>a hell of a good speaker, and his sermon was

0:12:07.960 --> 0:12:10.800
<v Speaker 3>about lust and not sexual lust, although he touched on

0:12:10.840 --> 0:12:14.720
<v Speaker 3>that but he was talking about how exactly what this

0:12:14.880 --> 0:12:18.040
<v Speaker 3>is about, how your desire will move from one thing

0:12:18.040 --> 0:12:20.360
<v Speaker 3>to another to another if you let it run wild

0:12:20.440 --> 0:12:23.920
<v Speaker 3>and you're not aware of what it's doing. It's like,

0:12:24.200 --> 0:12:26.959
<v Speaker 3>I've become acutely aware that I like to look at

0:12:27.000 --> 0:12:30.160
<v Speaker 3>real estate porn, as I've called it through the years.

0:12:30.200 --> 0:12:32.520
<v Speaker 3>I just I'm really interested in real estate in general

0:12:32.600 --> 0:12:36.120
<v Speaker 3>as a market, but I will look at like, really

0:12:36.200 --> 0:12:40.439
<v Speaker 3>nice houses for sale four weeks after I've bought a house,

0:12:41.600 --> 0:12:46.760
<v Speaker 3>and I've realized it's a lust, like it gives me

0:12:46.840 --> 0:12:50.760
<v Speaker 3>a shot of endorphins, and how it would be cool

0:12:50.800 --> 0:12:53.600
<v Speaker 3>to own that house or to live there or whatever.

0:12:53.840 --> 0:12:57.760
<v Speaker 3>And now I've intellectualized it because I try to be

0:12:57.920 --> 0:13:02.319
<v Speaker 3>aware of this stuff. Am I emotionally attracted to this?

0:13:02.480 --> 0:13:05.240
<v Speaker 3>Why do I want that? Why am I going along

0:13:05.280 --> 0:13:10.640
<v Speaker 3>with that? And I've realized the minute you buy that house,

0:13:10.880 --> 0:13:14.520
<v Speaker 3>you'll be doing this again, hawk to trot for another one.

0:13:15.559 --> 0:13:18.760
<v Speaker 3>It's a desire that always wants to latch onto something new.

0:13:18.960 --> 0:13:22.600
<v Speaker 4>I laughed in agreement, because I was thinking about that.

0:13:22.720 --> 0:13:25.439
<v Speaker 4>I go on Zillow and Redfinn and all of those

0:13:25.559 --> 0:13:30.880
<v Speaker 4>real estate websites all the time. Just look yeah, And

0:13:31.160 --> 0:13:33.840
<v Speaker 4>I'm not on the market. I just moved, you know,

0:13:33.920 --> 0:13:37.000
<v Speaker 4>I'm I and I love my home. But I have

0:13:37.200 --> 0:13:39.679
<v Speaker 4>so much fun looking at these homes and going, oh

0:13:39.679 --> 0:13:42.040
<v Speaker 4>my god, if I could, if you know, if I

0:13:42.080 --> 0:13:43.880
<v Speaker 4>could live there, that would be pretty and cool. But

0:13:44.040 --> 0:13:46.160
<v Speaker 4>you're right, if I moved there, I would still be

0:13:46.200 --> 0:13:46.640
<v Speaker 4>doing this.

0:13:48.040 --> 0:13:48.240
<v Speaker 1>Yeah.

0:13:48.280 --> 0:13:51.160
<v Speaker 3>And so the point of the sermon was that recognize

0:13:51.280 --> 0:13:53.400
<v Speaker 3>lust in all of its forms. You know, you move

0:13:53.440 --> 0:13:56.319
<v Speaker 3>from for dudes, woman to woman to woman straight dudes.

0:13:56.320 --> 0:13:57.480
<v Speaker 1>Do you have to say that these days?

0:13:57.520 --> 0:14:01.959
<v Speaker 3>I guess anyway, because he keeps lusting for something new

0:14:02.000 --> 0:14:04.040
<v Speaker 3>and different, and you're never gonna satisfy it.

0:14:04.040 --> 0:14:05.400
<v Speaker 1>You're just gonna keep doing it.

0:14:05.480 --> 0:14:07.000
<v Speaker 3>And you ought to be aware of that and be

0:14:07.080 --> 0:14:09.440
<v Speaker 3>more disciplined as a Christian or you know, just whatever

0:14:09.480 --> 0:14:10.440
<v Speaker 3>sort of person you want to be.

0:14:11.280 --> 0:14:17.120
<v Speaker 1>Giggley giggity giggity giggity. All right, do you want to

0:14:17.120 --> 0:14:20.880
<v Speaker 1>hear the Caesar stuff? No, I don't good. I don't

0:14:20.880 --> 0:14:22.520
<v Speaker 1>want to tell you. I think we rolled enough tape.

0:14:22.640 --> 0:14:24.840
<v Speaker 1>I feel like that was asking if we wanted homework.

0:14:25.720 --> 0:14:29.160
<v Speaker 6>Yeah, that's funny, you.

0:14:29.120 --> 0:14:29.480
<v Speaker 5>Know, Joe.

0:14:29.560 --> 0:14:31.040
<v Speaker 1>I also lest for real estate.

0:14:31.080 --> 0:14:33.360
<v Speaker 3>I find myself I was squat in one house, and

0:14:33.400 --> 0:14:34.960
<v Speaker 3>then I get to see the other house and I

0:14:34.960 --> 0:14:37.960
<v Speaker 3>go squat over there. I think, why am I squatting

0:14:38.040 --> 0:14:40.120
<v Speaker 3>in this stump? I'd be happy if I was squatting

0:14:40.160 --> 0:14:40.560
<v Speaker 3>over there.

0:14:41.560 --> 0:14:45.920
<v Speaker 5>When you get there, you squat, and what happens, Well,

0:14:46.400 --> 0:14:47.160
<v Speaker 5>I guess that's it.

0:14:49.200 --> 0:14:51.840
<v Speaker 6>That's a good ending. Michael, You're a treasure.