WEBVTT - S01 Episode 6: Demons in Suburbia

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<v Speaker 1>We humans can often take for granted that we are

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<v Speaker 1>ultimately responsible for our actions, that the choices we make

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<v Speaker 1>are governed by nothing but our own free will. And

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<v Speaker 1>yet studies have shown that the brain can enact certain

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<v Speaker 1>decisions up to seven seconds before we have even become

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<v Speaker 1>aware that we are making them. The notion of free

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<v Speaker 1>will is explored by the philosopher John Gray in his

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<v Speaker 1>groundbreaking book straw Dogs, a work of startling insight, deposits,

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<v Speaker 1>amongst many other profound notions, that the fallacy of free

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<v Speaker 1>will is merely a concept that helps us make sense

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<v Speaker 1>of the world, that all our acts are in fact,

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<v Speaker 1>nothing but the endpoint in a series of long sequences

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<v Speaker 1>of unconscious responses. To accept that free will is little

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<v Speaker 1>more than an illusion is a little unnerving, to say

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<v Speaker 1>the least. For some, it could be seen as merely

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<v Speaker 1>a fascinating quirk of life, perhaps the existence of the

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<v Speaker 1>seven second delay, merely the consequence of a quantum process

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<v Speaker 1>we are yet to fully understand. But for others, a

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<v Speaker 1>lack of free will might speak of something else, entirely,

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<v Speaker 1>something far more sinister. For after all, if we aren't

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<v Speaker 1>in control of our minds, than just who or what

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<v Speaker 1>is you're listening to unexplained, and I'm Richard McClain smith.

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<v Speaker 1>The following story took place in England in nineteen seventy four,

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<v Speaker 1>and I must warn the listener that it will contain

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<v Speaker 1>some horrific and graphic details. Believed by some to be

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<v Speaker 1>the most shocking account of demonic possession ever to have

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<v Speaker 1>occurred in the UK. The events that took place one

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<v Speaker 1>quiet Sunday morning in a small Yorkshire town have never

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<v Speaker 1>been fully accounted for. It is a chilling mystery that

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<v Speaker 1>remains to this day unexplained. For Britain, the nineteen seventies

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<v Speaker 1>was a time of extraordinary uncertainty as the government lurched

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<v Speaker 1>from right to left. The country found itself struggling to

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<v Speaker 1>adapt to a post industrial age. For some, especially those

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<v Speaker 1>in power, it seemed that nothing less than the country's

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<v Speaker 1>entire social fabric was at stake. For the residents of

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<v Speaker 1>the West Yorkshire market town of Ossit, the landscape had

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<v Speaker 1>been shifting for some time. The town, situated in border

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<v Speaker 1>country where the northwest of the coal fields merged with

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<v Speaker 1>the southeast of the woolen mills, had once been a

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<v Speaker 1>thriving pocket of industry, but, like many northern towns in

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<v Speaker 1>the early seventies, it was facing an uncertain future. For

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<v Speaker 1>one couple in particular, that future was beginning to look

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<v Speaker 1>increasingly bleak. Thirty one year old Michael Taylor and his

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<v Speaker 1>twenty nine year old wife, Christine were described by friends

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<v Speaker 1>as a kind and loving couple and doating parents to

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<v Speaker 1>five young boys who were well liked by the local community.

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<v Speaker 1>After an accident at work, Michael had been forced to

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<v Speaker 1>leave his job after seriously injuring his back, and as

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<v Speaker 1>the country slipped into a full blown recession, opportunities for

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<v Speaker 1>jobs had all but dried up. For a proud young

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<v Speaker 1>father of the seventies, his sense of inadequacy and low

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<v Speaker 1>self esteem was profound, and with the pressure to provide

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<v Speaker 1>for his family starting to mount, Michael began to suffer

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<v Speaker 1>from intermittent bouts of depression. At some point, a local

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<v Speaker 1>friend called Barbara Wardman, called to see how the family

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<v Speaker 1>were holding up. Concerned that the couple's recent struggles had

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<v Speaker 1>left them socially isolated, Barbara suggested their accompany her to

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<v Speaker 1>an upcoming social event that she had organized. Barbara, it

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<v Speaker 1>turned out, had recently become involved with a local group

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<v Speaker 1>calling themselves the Christian Fellowship of Osit. The group were

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<v Speaker 1>part of a growing movement known collectively as charismatic Christianity.

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<v Speaker 1>For Michael and Christine, who had never shown an interest

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<v Speaker 1>in the church, or any religion for that matter, the

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<v Speaker 1>invitation to join Barbara's group seemed a little daunting. Nonetheless,

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<v Speaker 1>later that week, the Tailors attended their first fellowship meeting

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<v Speaker 1>and were surprised by what they found. Rather than the

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<v Speaker 1>stuck up, prickly group of religious eccentrics that they had expected, instead,

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<v Speaker 1>they found a group of friendly, ordinary people just like themselves.

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<v Speaker 1>Leading the congregation was a twenty two year old lay

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<v Speaker 1>preacher named Marie Robinson. The young, charismatic in every sense

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<v Speaker 1>of the word, made a deep impression on the couple.

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<v Speaker 1>That night, under Marie's magnetic tutelage. Lifted by the joyous

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<v Speaker 1>spirit of the group, Michael and Christine converted to Christianity.

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<v Speaker 1>Eager to learn more about their new religion, Michael and

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<v Speaker 1>Christine attended a service conducted by Marie in the town

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<v Speaker 1>of Harbury. During the service, Marie seemed to become suddenly distressed.

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<v Speaker 1>Shaking wildly, she started speaking in a strange language, claiming

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<v Speaker 1>she was possessed by the Holy Spirit, unbeknownst to the

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<v Speaker 1>Tailor's speaking in tongues, also known as glossalalia, was a

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<v Speaker 1>prominent feature of the charismatic movement. Later that night, the

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<v Speaker 1>Christian Fellowship, led by Marie Robinson convened for a meeting

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<v Speaker 1>at the tailor's house. At some point during the service,

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<v Speaker 1>many in the congregation noticed Michael becoming strangely animated, seeming

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<v Speaker 1>to be in the grip of an unknown force. Michael

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<v Speaker 1>started shaking violently before shouting a stream of strange, garbled words. Ordinarily,

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<v Speaker 1>such an outburst might cause sell bration amongst the group,

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<v Speaker 1>but this was something different. The group were greatly disturbed.

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<v Speaker 1>One member, Mavis's smith, sank into an instant depression and

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<v Speaker 1>started to cry uncontrollably. Instinctively, Marie elt in front of Mavis, calmly,

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<v Speaker 1>placed her hands on her head, and proceeded to perform

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<v Speaker 1>what Christine and Michael later discovered was an exorcism. As

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<v Speaker 1>Marie's voice grew louder, Mavis began to writhe uncontrollably, becoming

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<v Speaker 1>more and more animated and swearing at Marie, telling her

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<v Speaker 1>she hated her and to leave her alone. When it

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<v Speaker 1>was finally over, The scared and confused members slowly left

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<v Speaker 1>and agreed to reconvene later in the week. The following day,

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<v Speaker 1>a concerned Marie returned to the tailor's home to check

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<v Speaker 1>on Michael's welfare. Christine, who had sensed that Michael was

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<v Speaker 1>developing an attraction to Marie, suggested the pair be left

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<v Speaker 1>alone to discuss their feelings. When Christine exited the room,

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<v Speaker 1>Michael kissed Marie, who immediately pushed him away. Marie pleaded

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<v Speaker 1>with Michael to think of his love for Christine. When

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<v Speaker 1>Christine re entered, Michael declared that they had won a

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<v Speaker 1>great victory for the Lord. A miracle has happened, he said.

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<v Speaker 1>We have both overcome our passions. But then something strange occurred.

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<v Speaker 1>Michael found himself standing naked, as if in a dream,

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<v Speaker 1>in a place that was not of this world. In

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<v Speaker 1>front of him, with her face turned away, was Marie,

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<v Speaker 1>who was also naked. As she slowly turned her head

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<v Speaker 1>to face him, Michael was horrified to see that her

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<v Speaker 1>eyes had been replaced by two snakelike slits. At once,

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<v Speaker 1>he felt a tremendous evil rise up inside of him.

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<v Speaker 1>For Marie. On at Michael in the room, she recounted

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<v Speaker 1>seeing a strange look come over him, a look that

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<v Speaker 1>she would later claim was nothing less than the face

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<v Speaker 1>of the devil. Suddenly, Michael began shouting in tongues and

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<v Speaker 1>slapped at Marie's head. Christine tried her best to get

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<v Speaker 1>between them, but was pushed out of the way by

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<v Speaker 1>her husband. Michael grabbed Marie by the hair and threw

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<v Speaker 1>her across the room, knocking her out cold. When she

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<v Speaker 1>came two moments later, the usually timid and gentle Michael

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<v Speaker 1>was crouched over her with a look of murder in

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<v Speaker 1>his eyes. Seconds later, having completely snapped out of whatever

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<v Speaker 1>had come over him, Michael collapsed exhausted. Afterwards, Christine ordered

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<v Speaker 1>Marie to stay away from their home, and in the

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<v Speaker 1>days that followed, noticed Michael's behavior becoming increasingly erratic. He

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<v Speaker 1>muttered strange things to himself and became angered by religious iconography.

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<v Speaker 1>Neighbor spotted Michael wandering the local streets in a bizarre state.

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<v Speaker 1>He spat on the ground and told her to look

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<v Speaker 1>on it as milk, telling her to drink it, for

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<v Speaker 1>it was the milk of human kindness. As Christine became

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<v Speaker 1>increasingly concerned for Michael, they turned again to the fellowship

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<v Speaker 1>for guidance. On the evening of October third, they attended

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<v Speaker 1>a meeting led by the Reverend Peter Vincent of the

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<v Speaker 1>Church of Saint Thomas at Gorba in Barnsley. Vincent was

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<v Speaker 1>a well respected figure in the local charismatic movement, having

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<v Speaker 1>introduced it to his own congregation earlier in the year.

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<v Speaker 1>Within minutes of meeting Michael, it was clear to Reverend

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<v Speaker 1>Vincent that something was profoundly wrong. After inviting Michael to

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<v Speaker 1>make confession, he performed a minor exorcism before sending the

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<v Speaker 1>emotionally drained tailors back home. Once they had returned, Michael,

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<v Speaker 1>fearful of what exactly was happening to him, was too

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<v Speaker 1>afraid to sleep, pleading with his wife to stay by

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<v Speaker 1>his side. That night, they made the Sign of the

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<v Speaker 1>Cross repeatedly over each other in an attempt to ward

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<v Speaker 1>off the evil spirits. Are you always taking care of

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<v Speaker 1>not yourself? Now it's time to take care of yourself.

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<v Speaker 1>days later, on October fifth, Michael returned for another fellowship meeting.

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<v Speaker 1>Alarmed by his behavior, the group suggested he'd be taken

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<v Speaker 1>immediately to see the Reverend Vincent. After being driven to

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<v Speaker 1>the vicar's house, the vicar's wife, Sally, welcomed the couple

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<v Speaker 1>into her home and settled them down in the kitchen.

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<v Speaker 1>A local Methodist minister from Barnsley called Raymond Smith was

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<v Speaker 1>called to provide a second opinion. A short time later,

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<v Speaker 1>Smith Julie arrived at the vicarage with his wife Margaret.

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<v Speaker 1>As they sat down to eat dinner, Michael immediately smashed

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<v Speaker 1>his plate to the floor. When the vicar's cat entered

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<v Speaker 1>the room, screamed at it, pulling fur from its back,

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<v Speaker 1>and throwing it out of the house before he could

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<v Speaker 1>be restrained. Reverend Vincent was utterly shocked. To him, it

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<v Speaker 1>was clear Michael was possessed by something deeply evil. There

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<v Speaker 1>was no other option but to perform a complete exorcism.

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<v Speaker 1>As the others looked around nervously, Reverend Smith was the

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<v Speaker 1>first to speak up. Unconvinced by Vincent's diagnosis, Smith thought

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<v Speaker 1>it best that they consult a doctor first. However, Christian

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<v Speaker 1>was worried that calling the medical services may cause even

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<v Speaker 1>more distress to Michael. Sally agreed. It was clear to

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<v Speaker 1>her that not only was Michael possessed, but that Marie

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<v Speaker 1>Robinson was the culprit, having pledged Michael's soul to Satan

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<v Speaker 1>during one of her unorthodox rituals. The team moved quickly,

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<v Speaker 1>calling in Methodist lay preacher Donald j to assist with

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<v Speaker 1>the exorcism. At once, Michael was taken to Saint Thomas's

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<v Speaker 1>Church and ordered to lie down in the vestry on

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<v Speaker 1>a pile of hassecks that had been laid out on

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<v Speaker 1>the floor. Candles were lit all around, and the three clergymen,

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<v Speaker 1>watched on by their wives, gathered ominously around Michael. A

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<v Speaker 1>bright moon hung in the sky, and as the chill

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<v Speaker 1>of the night descended, the preachers began casting the demons

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<v Speaker 1>from Michael's soul. For over six hours, the priests worked

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<v Speaker 1>casting out demon upon demon as Michael rised and screamed

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<v Speaker 1>into the night, at one point shouting out the demon

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<v Speaker 1>name of incest in a strange guttural voice. A cross

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<v Speaker 1>belonging to Michael was later burned in a cleansing ritual.

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<v Speaker 1>The following morning, as the sun's first rays filtered through

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<v Speaker 1>the windows of the church, the preachers collapsed, exhausted to

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<v Speaker 1>the ground. By Reverend Vincent's count, it had been an

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<v Speaker 1>unqualified success, having cast out less than fifty demons from

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<v Speaker 1>Michael's troubled soul. However, there remained three demons that they

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<v Speaker 1>had not successfully exercised, the demon of insanity, violence, and

0:15:11.840 --> 0:15:17.280
<v Speaker 1>most worryingly of all, murder too exhausted to continue, it

0:15:17.360 --> 0:15:19.760
<v Speaker 1>was agreed that Michael be sent home to rest before

0:15:19.800 --> 0:15:24.960
<v Speaker 1>returning at a later date. With the tailor's children spending

0:15:24.960 --> 0:15:27.800
<v Speaker 1>the night at their grandparents, Christine and Michael returned to

0:15:27.800 --> 0:15:30.960
<v Speaker 1>an empty home shortly after nine am on the morning

0:15:31.000 --> 0:15:36.800
<v Speaker 1>of Sunday, October sixth A neighbor of the tailors later

0:15:36.840 --> 0:15:41.480
<v Speaker 1>recounted seeing Christine shortly after they arrived back. Christine had

0:15:41.520 --> 0:15:44.520
<v Speaker 1>seemed distressed, telling her neighbor that she was worried that

0:15:44.640 --> 0:15:48.200
<v Speaker 1>something might have gotten into her. She had planned to

0:15:48.240 --> 0:15:51.240
<v Speaker 1>rest with Michael a short while before calling for a doctor.

0:15:52.240 --> 0:15:56.240
<v Speaker 1>Soon after. Christine went back inside the house. It was

0:15:56.280 --> 0:15:58.680
<v Speaker 1>the last time she would ever be seen alive again.

0:16:09.960 --> 0:16:13.000
<v Speaker 1>Shortly after ten am, a strange call was received at

0:16:13.000 --> 0:16:17.040
<v Speaker 1>Ossit Police Station. Pc N Walker, who had just clocked

0:16:17.040 --> 0:16:20.000
<v Speaker 1>in for work, assumed it was some kind of practical joke.

0:16:20.640 --> 0:16:23.720
<v Speaker 1>The caller claimed to have seen a naked man walking

0:16:23.720 --> 0:16:27.760
<v Speaker 1>through the streets, covered head to foot in paint. Walker

0:16:27.800 --> 0:16:30.920
<v Speaker 1>and his partner promptly got into their regulation patrol vehicle

0:16:31.080 --> 0:16:34.760
<v Speaker 1>and headed out in search of the mysterious man. Being

0:16:34.800 --> 0:16:37.280
<v Speaker 1>as it was a quiet Sunday morning in a small

0:16:37.320 --> 0:16:42.880
<v Speaker 1>market town, it wasn't long before they found him. The

0:16:42.960 --> 0:16:46.239
<v Speaker 1>two officers pulled over in the car and carefully approached.

0:16:46.800 --> 0:16:51.080
<v Speaker 1>As Walker drew near, his confusion turned to horror. It

0:16:51.160 --> 0:16:53.560
<v Speaker 1>wasn't paint that covered the man from head to toe,

0:16:54.280 --> 0:16:59.400
<v Speaker 1>it was blood. Walker radioed back to Bath and was

0:16:59.440 --> 0:17:02.800
<v Speaker 1>informed that the man he had before him was Michael Taylor.

0:17:05.600 --> 0:17:08.640
<v Speaker 1>Walker's first reaction was to search Michael's body for any

0:17:08.680 --> 0:17:11.480
<v Speaker 1>sign of a wound, but was horrified to discover that

0:17:11.560 --> 0:17:16.159
<v Speaker 1>whoever's blood this was, it wasn't Michael's. Staring out to

0:17:16.200 --> 0:17:20.399
<v Speaker 1>an unimaginable distance, Michael spoke in a quiet, detached manner,

0:17:21.680 --> 0:17:24.480
<v Speaker 1>it is the blood of Satan, he said, I have

0:17:24.600 --> 0:17:31.760
<v Speaker 1>killed my wife. I know I have. With Michael's safe,

0:17:31.800 --> 0:17:34.840
<v Speaker 1>you picked up and despatched to hospital. Walker made his

0:17:34.880 --> 0:17:38.760
<v Speaker 1>way to the Taylor's house. When he arrived at the property,

0:17:39.000 --> 0:17:42.720
<v Speaker 1>a superior officer had already inspected the scene. From the

0:17:42.760 --> 0:17:45.160
<v Speaker 1>look on his face alone, Walker should have known better

0:17:45.200 --> 0:17:48.240
<v Speaker 1>than to enter, but despite efforts to prevent him, pc

0:17:48.359 --> 0:17:51.879
<v Speaker 1>Walker's curiosity got the better of him. What he saw

0:17:52.040 --> 0:17:54.880
<v Speaker 1>would form the basis for every nightmare he has suffered

0:17:54.920 --> 0:18:04.920
<v Speaker 1>ever since. Tracing back from the front door, a clear

0:18:04.960 --> 0:18:07.359
<v Speaker 1>trail of blood could be seen leading out from the

0:18:07.400 --> 0:18:11.080
<v Speaker 1>living room. Through the door frame, he could just make

0:18:11.119 --> 0:18:15.760
<v Speaker 1>out Christine Taylor's lifeless body strewn across the floor. All

0:18:15.800 --> 0:18:20.840
<v Speaker 1>around the room was splattered in blood. Her blood. It

0:18:20.920 --> 0:18:23.360
<v Speaker 1>seemed to cover every inch of her face, as if

0:18:23.359 --> 0:18:25.840
<v Speaker 1>she had been smeared in it. But as he drew

0:18:25.880 --> 0:18:29.679
<v Speaker 1>near the full horror was revealed to him there was

0:18:29.800 --> 0:18:35.040
<v Speaker 1>no face where there should have been eyes. Instead, there

0:18:35.080 --> 0:18:39.720
<v Speaker 1>were two seemingly endless cavities. Her eyeballs had been ripped

0:18:39.720 --> 0:18:43.200
<v Speaker 1>from the sockets and thrown across the room, the flesh

0:18:43.200 --> 0:18:45.920
<v Speaker 1>of her face torn from her skull in a brutal

0:18:46.040 --> 0:18:49.960
<v Speaker 1>fit of mania, and perhaps the strangest of all, her

0:18:50.000 --> 0:18:54.879
<v Speaker 1>tongue had been pulled clean from her mouth. As the

0:18:54.920 --> 0:18:57.560
<v Speaker 1>police searched desperately for a sign of the murder weapon,

0:18:58.080 --> 0:19:00.800
<v Speaker 1>something dawned on them with a profound sense of shock.

0:19:01.920 --> 0:19:05.600
<v Speaker 1>There was no weapon. Michael Taylor had done it all

0:19:05.640 --> 0:19:19.160
<v Speaker 1>with his bare hands. On March twenty fifth, nineteen seventy five,

0:19:19.359 --> 0:19:22.880
<v Speaker 1>at Leed's Crown Court, Michael Taylor was found not guilty

0:19:22.920 --> 0:19:24.920
<v Speaker 1>of the murder of his wife due to what was

0:19:25.000 --> 0:19:29.680
<v Speaker 1>deemed a momentary bout of insanity. Coroner Philip Gill believed

0:19:29.720 --> 0:19:32.800
<v Speaker 1>that Michael had no criminal or evil intent, and that

0:19:32.920 --> 0:19:35.240
<v Speaker 1>he was merely trying to relieve his wife of the

0:19:35.320 --> 0:19:41.439
<v Speaker 1>evil he saw in her. After sentencing, doctor Hugo Mille,

0:19:41.600 --> 0:19:45.520
<v Speaker 1>consultant psychiatrist to the Bradford Group of Hospitals, entered Michael

0:19:45.520 --> 0:19:48.840
<v Speaker 1>Taylor's cell in Leeds Prison. He found the defendant to

0:19:48.880 --> 0:19:52.800
<v Speaker 1>be completely detached from reality, unaware of his surroundings, and

0:19:52.960 --> 0:19:57.080
<v Speaker 1>unfit to remain in prison custody. He was immediately transferred

0:19:57.160 --> 0:20:01.160
<v Speaker 1>to Broadmoor Psychiatric Hospital, where doctor Miln made an initial

0:20:01.200 --> 0:20:06.160
<v Speaker 1>diagnosis of an acute schizophrenic attack, but subsequently reversed his decision.

0:20:06.680 --> 0:20:09.080
<v Speaker 1>It was his belief that one way or another, the

0:20:09.160 --> 0:20:13.119
<v Speaker 1>Fellowship group had created Michael's insanity, and that Michael's fascination

0:20:13.200 --> 0:20:15.720
<v Speaker 1>with Marie Robinson had in some way played a part

0:20:15.760 --> 0:20:20.080
<v Speaker 1>in it. Archbishop of Canterbury at the time, Donald Coggan,

0:20:20.280 --> 0:20:24.480
<v Speaker 1>strongly condemned the reckless approach of the Fellowship. The Reverend

0:20:24.480 --> 0:20:29.480
<v Speaker 1>Peter Vincent, for his part, exhibited no remorse, believing unequivocally

0:20:29.600 --> 0:20:34.280
<v Speaker 1>that Michael had been possessed by an evil spirit. The

0:20:34.359 --> 0:20:37.720
<v Speaker 1>Church of England continues the practice of exorcism to this day.

0:20:46.400 --> 0:20:49.760
<v Speaker 1>Aside from the senseless and avoidable loss of life, what

0:20:49.880 --> 0:20:53.040
<v Speaker 1>strikes me most about this tragic story is the fact that,

0:20:53.119 --> 0:20:56.000
<v Speaker 1>regardless of what you believe, there is no doubt that

0:20:56.040 --> 0:20:59.920
<v Speaker 1>whatever Michael Taylor experienced or witnessed, it all appeared horrifying

0:21:00.200 --> 0:21:04.760
<v Speaker 1>real to him. Although we will never know exactly what

0:21:04.840 --> 0:21:09.119
<v Speaker 1>happened to Michael, conventional wisdom suggests some form of schizophrenia.

0:21:10.720 --> 0:21:13.840
<v Speaker 1>As such, I found myself drawn to a fascinating paper

0:21:14.080 --> 0:21:19.119
<v Speaker 1>titled Quantum Logic of the Unconscious and Schizophrenia. The paper,

0:21:19.280 --> 0:21:24.560
<v Speaker 1>written by theoretical physicists Paola Zizzy and Massimo Pregnolato, explores

0:21:24.560 --> 0:21:27.439
<v Speaker 1>the mechanics of schizophrenia through the framework of what is

0:21:27.480 --> 0:21:31.080
<v Speaker 1>known as the quantum mind. In a trivial sense. The

0:21:31.160 --> 0:21:33.639
<v Speaker 1>notion of the quantum mind derives from the theory that

0:21:33.760 --> 0:21:36.080
<v Speaker 1>since all of everything we know can be reduced to

0:21:36.119 --> 0:21:39.920
<v Speaker 1>the quantum level, it follows that consciousness itself must in

0:21:39.960 --> 0:21:44.359
<v Speaker 1>some way be linked to quantum mechanical phenomena. It is

0:21:44.359 --> 0:21:46.960
<v Speaker 1>a thought that has led some to consider the brain

0:21:47.000 --> 0:21:51.760
<v Speaker 1>as a form of quantum computer, drawing on earlier work

0:21:51.840 --> 0:21:55.760
<v Speaker 1>by psychiatrist and creator of the term schizophrenia, oigen Boiler

0:21:56.040 --> 0:21:59.720
<v Speaker 1>and the work of Sigmund Freud, Zizzi and Pregnolato's paper

0:22:00.040 --> 0:22:03.480
<v Speaker 1>posits the idea that, in a computational sense, the logic

0:22:03.520 --> 0:22:05.840
<v Speaker 1>of the unconscious may well be the same as the

0:22:05.880 --> 0:22:10.080
<v Speaker 1>logic of schizophrenia. While a healthy mind will adopt the

0:22:10.119 --> 0:22:13.520
<v Speaker 1>logic of consciousness as its primary process of thinking, the

0:22:13.600 --> 0:22:18.119
<v Speaker 1>schizophrenic mind instead adopts the unconscious mind at its primary mode.

0:22:19.680 --> 0:22:22.320
<v Speaker 1>By extension, might it then be that not only do

0:22:22.359 --> 0:22:26.439
<v Speaker 1>we all possess the capacity to experience schizophrenic episodes, but

0:22:26.600 --> 0:22:29.919
<v Speaker 1>that such occurrences may be the result of quantum processes

0:22:29.920 --> 0:22:33.440
<v Speaker 1>in the brain, processes that, in theory, could at any

0:22:33.480 --> 0:22:38.120
<v Speaker 1>time be switched from one state to another. Is it

0:22:38.160 --> 0:22:42.760
<v Speaker 1>possible that the extraordinary nature of Michael's experiences, exacerbated by

0:22:42.800 --> 0:22:47.000
<v Speaker 1>the intense delirium of his exorcism, created a fundamental change

0:22:47.000 --> 0:22:51.359
<v Speaker 1>in Michael's mind, a change that converted his darkest unconscious

0:22:51.480 --> 0:22:57.800
<v Speaker 1>nightmares into a physical, conscious reality. It is certainly compelling

0:22:57.840 --> 0:23:00.600
<v Speaker 1>to wonder at what could possibly cause such a gentle

0:23:00.640 --> 0:23:03.840
<v Speaker 1>and loving husband as Michael Taylor to so brutally and

0:23:03.880 --> 0:23:06.959
<v Speaker 1>manically murder his wife in a sudden moment of insanity.

0:23:08.840 --> 0:23:11.600
<v Speaker 1>That the mind might be so fragile and susceptible in

0:23:11.640 --> 0:23:15.800
<v Speaker 1>such a way is a truly terrifying thought. Might we

0:23:15.880 --> 0:23:18.840
<v Speaker 1>too be little more than a quantum leap from madness

0:23:19.560 --> 0:23:23.720
<v Speaker 1>if we are not indeed already there? It certainly puts

0:23:23.720 --> 0:23:28.320
<v Speaker 1>a new spin on that most familiar Biblical adage, Please

0:23:28.359 --> 0:23:36.520
<v Speaker 1>forgive us, for we know not what we do. All

0:23:36.520 --> 0:23:39.760
<v Speaker 1>elements of Unexplained are produced by me Richard McClain smith.

0:23:40.119 --> 0:23:42.560
<v Speaker 1>Please subscribe and rate the show on iTunes, and feel

0:23:42.600 --> 0:23:44.760
<v Speaker 1>free to get in touch with any thoughts or ideas

0:23:44.800 --> 0:23:47.680
<v Speaker 1>regarding the stories you've heard on the show. Perhaps you

0:23:47.760 --> 0:23:49.680
<v Speaker 1>have an explanation of your own you'd like to share.

0:23:50.440 --> 0:23:53.160
<v Speaker 1>You can reach us online at Unexplained podcast dot com

0:23:53.280 --> 0:24:07.199
<v Speaker 1>or on Twitter at Unexplained Pod. Now it's time to

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