WEBVTT - Francis Scott Key was Kind of a Jerk

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<v Speaker 1>Ridiculous History is a production of iHeartRadio. Welcome back to

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<v Speaker 1>the show, fellow Ridiculous Historians. Thank you, as always so

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<v Speaker 1>much for tuning in. Oh say, can you see by

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<v Speaker 1>the Don's early light, our super producer, mister Max Williams.

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<v Speaker 2>I can't see a thing except Max's glorious visage and hairdo.

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<v Speaker 2>Thank you, thank you.

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<v Speaker 1>And that is mister Noel Brown. They call me Ben

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<v Speaker 1>Bullen ed Noel. You know we were you know what

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<v Speaker 1>we were referencing here what so proudly we hailed at

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<v Speaker 1>the podcast bright gleaming at It is sort of our

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<v Speaker 1>school song here in the United States.

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<v Speaker 2>Fight Fight Fight, fight, fight right right right four. It's

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<v Speaker 2>like some of the House of the Dragon type stuff. Man, Yeah,

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<v Speaker 2>I mean it's you know what I guess he's describing.

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<v Speaker 2>Is he describing like war or is it a fireworks display?

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<v Speaker 2>I've always been a little ify on what the subject

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<v Speaker 2>matter that song is about.

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<v Speaker 1>He is describing the This is funny because we'll see

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<v Speaker 1>this in the episode two. He is describing a real

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<v Speaker 1>conflict that he saw. And who is he? You might

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<v Speaker 1>be asking. It's a guy named Francis scott Key since

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<v Speaker 1>nineteen thirty one, our national anthem. The official national anthem

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<v Speaker 1>has been the infamous Star Spangled Banner written by this guy.

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<v Speaker 1>We love national anthems. They're weird, they're frequently controversial. Check

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<v Speaker 1>out our earlier episode on that before we get into it, Ben,

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<v Speaker 1>what I think is so delightful and strange about the

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<v Speaker 1>United States is that while the Star Spangled Banner is

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<v Speaker 1>our official anthem, we have a ton of songs that

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<v Speaker 1>could be considered unofficial national anthems, like Proud to Be

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<v Speaker 1>an American?

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<v Speaker 2>R No.

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<v Speaker 1>Really is that where we are for a certain demographic.

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<v Speaker 2>Bro, Yes, at least I know I'm free to not

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<v Speaker 2>like that song very much.

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<v Speaker 1>It's one of those songs where and I'm going to

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<v Speaker 1>get some heat for this. It's one of those songs.

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<v Speaker 1>Like to me, it's like Benny and the Jets in

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<v Speaker 1>that it doesn't go anywhere melodically, you know. Benny and

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<v Speaker 1>the Jets is kind of this thing for several minutes,

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<v Speaker 1>it sort of it just goes and goes.

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<v Speaker 2>It does have a bit of a turn. I like

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<v Speaker 2>the part where he goes, but Benny and the Jets

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<v Speaker 2>that one little part like downward inflection Benny in the

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<v Speaker 2>Jets part, But You're right, it doesn't. It's a bit,

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<v Speaker 2>it's slight, it's a minor. It's a minor outon John.

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<v Speaker 3>Yeah, I feel like we're at a one and a half,

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<v Speaker 3>not like banning the Jets. I'm gonna throw my vote

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<v Speaker 3>in here is not liking that one too or two

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<v Speaker 3>and a half.

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<v Speaker 1>All right, And that's how democracy works. I mean, it's

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<v Speaker 1>no crocodile rock. Okay, let's put it that way. It

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<v Speaker 1>is no crocodile rock or circle of it. But I'm

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<v Speaker 1>telling you, guys, Proud to be an American is kind

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<v Speaker 1>of like that. But Star Spangled Banner, right, it's a

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<v Speaker 1>we're fans of music here. Star Spangled Banner is infamous

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<v Speaker 1>for being kind of difficult to sing correctly. There's a

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<v Speaker 1>ton of crazy war around the song. A lot of

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<v Speaker 1>people and this may surprise some of our non American

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<v Speaker 1>ridiculous historians. A ton of people in the States don't

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<v Speaker 1>actually dig the Star Spangled Banner.

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<v Speaker 2>As I saw that, you mentioned that it was much maligned,

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<v Speaker 2>and I guess maybe that that just don't float in

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<v Speaker 2>those circles. But like, who's trash talking the Star Spangled Banner?

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<v Speaker 2>I mean, I would argue it's on its face mid

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<v Speaker 2>at best, but like, is there really a vocal contingent

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<v Speaker 2>out there, like like slandering the Star Spangled banner?

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<v Speaker 1>There have been movements to change the US national anthem. Uh,

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<v Speaker 1>this is this is a thing that comes up. It's

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<v Speaker 1>it's very it's a very American idea. Right to fix

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<v Speaker 1>the thing, but choicing of grievances, right, But but to

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<v Speaker 1>change the banner or the Star Spangled banner would at

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<v Speaker 1>this point require Congress, to require an Act of Congress,

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<v Speaker 1>and then the President would have to approve it. And

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<v Speaker 1>so we're kind of stuck with this legacy idea, and

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<v Speaker 1>we're not exploring this anthem in particular in today's episode. Instead,

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<v Speaker 1>we're kind of going behind the music, as it were,

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<v Speaker 1>and exploring the story of its creator, Francis, because, as

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<v Speaker 1>ridiculous as it may sound, folks, we are sorry to

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<v Speaker 1>report that Francis Scott Key was kind of a pill,

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<v Speaker 1>kind of a heel, kind of a jerk. Not a

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<v Speaker 1>good guy, not the best one. Nothing like if you

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<v Speaker 1>lined up all the guys, I don't think he stopped ten.

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<v Speaker 2>Let's get into why, and as you might imagine, it

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<v Speaker 2>has something to do with hipocrisy.

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<v Speaker 1>I was drinking coffee and let's spout it out. But yeah,

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<v Speaker 1>that's let's keep that. That's perfect ol our pal. Francis

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<v Speaker 1>is born on August first. He's a fellow August baby.

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<v Speaker 1>It's seventeen seventy nine, so just after what we call

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<v Speaker 1>the American Revolution. And he is born at a place

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<v Speaker 1>called Terra Rubra. This sea is in modern day Carroll County, Maryland.

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<v Speaker 1>His family is very wealthy.

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<v Speaker 2>Yep, yep, you're definitely coming up alongside the swells. And

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<v Speaker 2>that's primarily because his father was a lawyer ross Key,

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<v Speaker 2>also a Continental War veteran and a local judge, and

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<v Speaker 2>so he had a bit of a born on third

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<v Speaker 2>kind of upbringing. It afforded him the opportunity to enroll

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<v Speaker 2>in Annapolis's in Maryland there Saint John's College. And imagine this,

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<v Speaker 2>at the time, he was only ten years old, which

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<v Speaker 2>is crazy. He's a bit of a bit of a prodigy,

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<v Speaker 2>I guess right. I mean, if he's calling in college

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<v Speaker 2>at ten or is this just specifically a product of

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<v Speaker 2>his his privilege? Yeah, before we call him adoogie houser there,

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<v Speaker 2>we're not calling him dumb folks, to be clear, but

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<v Speaker 2>we are saying that he had family connections. He is

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<v Speaker 2>kind of what we'll call a nepo baby in this

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<v Speaker 2>day and age, because he was studying law under his uncle,

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<v Speaker 2>a guy named Philip Barton Key, who was a British loyalist,

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<v Speaker 2>which was pretty poisonous at this time, you know, post revolution.

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<v Speaker 2>I would think, Yeah, he did graduate in seventeen ninety six.

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<v Speaker 2>He was only seventeen years old, so I guess that

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<v Speaker 2>means he was in college for seven seven years. That's

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<v Speaker 2>a long time. I mean, that's all to me to

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<v Speaker 2>graduate college, but I didn't do it right.

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<v Speaker 1>Well, he started when he was ten, you know what

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<v Speaker 1>I mean, So he had a lot of catching up

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<v Speaker 1>to do.

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<v Speaker 2>He did have a little kit fair. He literally just said,

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<v Speaker 2>take this child learned men and turn him into a

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<v Speaker 2>learned man. Originally, young Frank yearned, he yearned to breathe

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<v Speaker 2>free and join the Episcopal priesthood. Maybe not free he was,

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<v Speaker 2>and this will be darkly hilarious. Later quite the pious

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<v Speaker 2>little lad Francis decided against that. However, possibly I'm the

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<v Speaker 2>advice of his father. Maybe there wasn't you know, there's

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<v Speaker 2>no money in the priesthood. He said, in my imagining

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<v Speaker 2>of this encounter, so he eschewed a spiritual path and

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<v Speaker 2>followed the secular moneyed path. Francis went on to study law,

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<v Speaker 2>following the footsteps of Ross his dad, under a judge

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<v Speaker 2>by the name of Jeremiah Townsld. Chase.

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<v Speaker 1>Yes, you can smell the mint Julep's adom. This was

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<v Speaker 1>probably again a hookup from his father, Ross Key. Anyway,

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<v Speaker 1>it results in our buddy Francis passing the bar. He

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<v Speaker 1>becomes a lawyer in his own right around eighteen oh one,

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<v Speaker 1>So for all of us playing along at home, that

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<v Speaker 1>makes Frank about twenty two years old. Year after that,

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<v Speaker 1>it's New Year's Day and he gets hitched to a

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<v Speaker 1>lady named Mary Taylor Lloyd. This is important because Mary

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<v Speaker 1>comes from a family that's even more moneyed than the

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<v Speaker 1>Key family. She is Aristocracy. Her dad is Edward Lloyd

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<v Speaker 1>four the fourth. At anytime, anytime somebody gets past the

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<v Speaker 1>third in their name, I always wonder, right if they're

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<v Speaker 1>old money.

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<v Speaker 2>Well, sure you know you don't get a middle name

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<v Speaker 2>like Taylo unless you come from some old money either,

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<v Speaker 2>Because at first I thought you had misspoke. No, it

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<v Speaker 2>is t a y l Oe not Taylor Taylo.

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<v Speaker 1>Yeah, yeah, old money or someone who can't spell or both,

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<v Speaker 1>so so not mutually exclusive. There's a ven diagram, there's

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<v Speaker 1>a Van diagram. The United States has proven that time

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<v Speaker 1>and time again. So yeah. So this guy Eddie, who

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<v Speaker 1>was kind of a side character in our story, he is,

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<v Speaker 1>as we said, he's an elite plantation owner. He was

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<v Speaker 1>a delegate to the Congressional Congress. He himself had married

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<v Speaker 1>into a lot of money earlier in life. And at

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<v Speaker 1>this point we talk about this often. In this juncture

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<v Speaker 1>of history, the United States is still trying to figure out, like, hey,

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<v Speaker 1>how does an upper crust work in our new nation

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<v Speaker 1>which is ostensibly founded upon meritocracy. So they're saying, look,

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<v Speaker 1>these public proclamations of equality and liberty, they're great for

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<v Speaker 1>the press, they're great for the larger public and the

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<v Speaker 1>hoi poloi. But then privately, these folks who go to

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<v Speaker 1>the Congress, and these folks who have these big decision

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<v Speaker 1>maker meetings, they get together in back rooms and they

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<v Speaker 1>all feel something akin to a later concept of social Darwinism.

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<v Speaker 2>Do as I say, not as I do, A bit

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<v Speaker 2>of a who's got time for all? That this is

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<v Speaker 2>for others for others.

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<v Speaker 1>Yeah, yeah, they don't want to publicly call themselves aristocrats

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<v Speaker 1>or royalty, but they very much privately agree that some

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<v Speaker 1>people are just better than others. So that's the the

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<v Speaker 1>echelon the sphere in which Francis Scott.

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<v Speaker 2>Key is moving, planting the seeds for further elitism. He

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<v Speaker 2>did have his whole life path kind of set before him.

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<v Speaker 2>He is living high on the socioeconomic hog, coming from money,

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<v Speaker 2>marrying rich. He didn't have to do a thing if

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<v Speaker 2>he didn't want to. He could have rested on his

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<v Speaker 2>laurels there his family fortune for the rest of his life. Possibly.

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<v Speaker 2>They did have quite a few kids. Eleven if I'm

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<v Speaker 2>not mistaken, Ben, Yeah.

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<v Speaker 1>Eleven kids is a lot even back then. And Francis

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<v Speaker 1>and Mary were also living in an expensive neighborhood. They

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<v Speaker 1>relocated to the Georgetown area of Washington, d C.

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<v Speaker 2>Still fancy, right, very much so, even.

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<v Speaker 1>More now, And they were residing this I almost say coven.

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<v Speaker 1>I shouldn't say coven, this large collection of children. They

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<v Speaker 1>were in the Key House, which is now a famous

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<v Speaker 1>part of Georgetown. Look again, we kind of overemphasized this, folks.

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<v Speaker 1>Francis Franny whatever you want to call him. He is

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<v Speaker 1>a clever guy. Fran Man, Yeah, the frand Reno. This

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<v Speaker 1>is pardon us key to really understanding the dissonance at

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<v Speaker 1>play and why we think he's, you know, kind of

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<v Speaker 1>a pill.

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<v Speaker 2>A bit of a pill. Like any young man, he

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<v Speaker 2>had his share of folks he looked up to the

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<v Speaker 2>rock stars of the day, chief of those, the equally

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<v Speaker 2>morally complicated Thomas Jefferson, who we've discussed at length. Got

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<v Speaker 2>to remember that Francis was born after the actual action

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<v Speaker 2>of the revolution, so he was too young to experience

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<v Speaker 2>any of that firsthand. But he came up in the

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<v Speaker 2>aftermath of this new nation, and like the very young nation,

0:12:45.440 --> 0:12:49.600
<v Speaker 2>continues to be relatively young compared to other civilizations. Francis

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<v Speaker 2>was also grappling with sort of an existential crisis. How

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<v Speaker 2>could a country, the champion liberty and equality also practice

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<v Speaker 2>industrial scale and laveman of other human beings? What a quandary, Ben,

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<v Speaker 2>What a quandary? How do you reconcile these things?

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<v Speaker 1>I didn't, not really, not successfully, because majority of his

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<v Speaker 1>adult life Francis was always trying to tread some sort

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<v Speaker 1>of moral middle ground and put diplomatically, he had a

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<v Speaker 1>best mixed results. I mean, you can, of course see

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<v Speaker 1>his legal career in DC. Luckily nepotism aside. He was

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<v Speaker 1>quite a talented lawyer. He was known as an extraordinary orator.

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<v Speaker 1>He was blessed with what the Irish and you know

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<v Speaker 1>will call the gift of gab. To his credit, he

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<v Speaker 1>argued against the Irish Actually, okay, all right, I'll write

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<v Speaker 1>to the ambassador to credit oh right, to the President

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<v Speaker 1>of Ireland, because I want an excuse to talk about

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<v Speaker 1>his dog. Have you seen those clips of the president?

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<v Speaker 2>Is it a cute Is it a cute boy's cute?

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<v Speaker 1>Kind of a ceremonial position. I don't know if the

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<v Speaker 1>guy is still president, but he is most well known

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<v Speaker 1>for taking his dog with him everywhere. So he's giving

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<v Speaker 1>he's given serious speeches, and the dog is always next

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<v Speaker 1>to him, like sniffing the treats in his pocket.

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<v Speaker 2>Anyway, it's a Bernice Mountain dog.

0:14:31.200 --> 0:14:35.240
<v Speaker 1>Yeah, yeah, yeah, it's a big boy, uh Max with

0:14:35.280 --> 0:14:36.160
<v Speaker 1>the facts.

0:14:56.800 --> 0:14:59.520
<v Speaker 2>Yes, indeed, well, and to keys credit, if we're going

0:14:59.560 --> 0:15:00.960
<v Speaker 2>to give him, we're going to give it to him

0:15:01.000 --> 0:15:06.600
<v Speaker 2>now publicly at least. He argued against enslavement as a concept.

0:15:07.040 --> 0:15:12.200
<v Speaker 1>Yeah ye, And he even defended enslaved people in court.

0:15:12.240 --> 0:15:15.760
<v Speaker 1>As a matter of fact, in eighteen twenty five, he

0:15:15.840 --> 0:15:20.600
<v Speaker 1>explicitly stated, by the law of nature, all men are free.

0:15:20.680 --> 0:15:23.840
<v Speaker 1>And he went all the way to the Supreme Court

0:15:23.960 --> 0:15:28.120
<v Speaker 1>to go to bat for some people who wanted manumission,

0:15:28.200 --> 0:15:32.680
<v Speaker 1>wanted emancipation. But the thing is, folks, we're making him

0:15:32.680 --> 0:15:34.760
<v Speaker 1>sound really good, and like we said, it's important to

0:15:34.760 --> 0:15:37.720
<v Speaker 1>get give credit where due. The thing is. In his

0:15:37.920 --> 0:15:42.680
<v Speaker 1>personal life, Francis was the opposite of an abolitionist. This

0:15:42.760 --> 0:15:46.920
<v Speaker 1>dude literally owned slaves himself. When he was twenty two

0:15:47.000 --> 0:15:51.960
<v Speaker 1>years old, he bought his first enslaved person. By eighteen

0:15:52.040 --> 0:15:56.480
<v Speaker 1>twenty he owned wish wish again, no less than six

0:15:56.680 --> 0:16:01.960
<v Speaker 1>human beings. So like the sheer hypocrisy, the profound paradox

0:16:02.440 --> 0:16:05.480
<v Speaker 1>of going all the way to the Supreme Court of

0:16:05.520 --> 0:16:09.120
<v Speaker 1>the United States to argue for freeing people and then

0:16:09.200 --> 0:16:13.000
<v Speaker 1>heading home and going, well, you know not you guys though, right,

0:16:13.200 --> 0:16:15.119
<v Speaker 1>like not not the six.

0:16:14.920 --> 0:16:18.400
<v Speaker 2>Of you, No, no, because that would be convenient for me,

0:16:19.920 --> 0:16:24.400
<v Speaker 2>right exactly, how was gonna do all the chores? Guys?

0:16:24.760 --> 0:16:27.360
<v Speaker 1>You get it? Like I can't cook, you know what

0:16:27.400 --> 0:16:27.720
<v Speaker 1>I mean?

0:16:28.440 --> 0:16:31.880
<v Speaker 2>So I don't do baseboards. No, this is sorry.

0:16:31.600 --> 0:16:39.240
<v Speaker 3>About your life.

0:16:39.560 --> 0:16:42.240
<v Speaker 1>He did arguably try to make a difference. We know

0:16:42.560 --> 0:16:47.200
<v Speaker 1>he held something this complicated. We know he held something

0:16:47.560 --> 0:16:52.360
<v Speaker 1>like anti slavery views because he was a co founder

0:16:52.440 --> 0:16:56.920
<v Speaker 1>of a group called the American Colonization Society, and they

0:16:56.960 --> 0:16:59.239
<v Speaker 1>saw themselves as very progressive.

0:17:00.160 --> 0:17:02.880
<v Speaker 2>See how you could claim to have anti slavery views

0:17:02.920 --> 0:17:05.280
<v Speaker 2>while simultaneously on these slaves and these things just do

0:17:05.400 --> 0:17:08.960
<v Speaker 2>not track. It doesn't really you know, you know again, hypocrisy.

0:17:09.000 --> 0:17:12.320
<v Speaker 2>It just could screams do as I say, not as

0:17:12.359 --> 0:17:17.560
<v Speaker 2>I do, And it really is giving image over reality.

0:17:18.760 --> 0:17:23.800
<v Speaker 1>Very much. So his crew, the ACS American Colonization Society,

0:17:24.200 --> 0:17:28.600
<v Speaker 1>founded in eighteen sixteen, had had a whole pitch that

0:17:28.680 --> 0:17:32.760
<v Speaker 1>they thought was edgy and radical and very much a

0:17:32.800 --> 0:17:35.800
<v Speaker 1>greater good thing. They said, here's what we should do.

0:17:36.400 --> 0:17:39.520
<v Speaker 1>We should take everybody who, by hook or by crook,

0:17:40.000 --> 0:17:44.480
<v Speaker 1>has been enslaved and then later freed, and we should

0:17:44.520 --> 0:17:48.680
<v Speaker 1>let them stay free, because we think that's fundamentally the

0:17:48.800 --> 0:17:52.400
<v Speaker 1>right thing to do. But we should also ship them

0:17:52.440 --> 0:17:56.640
<v Speaker 1>the hell out of the United States. We'll make special colonies.

0:17:57.000 --> 0:18:01.080
<v Speaker 1>We'll make colonies where we segregate them on the African continent.

0:18:01.320 --> 0:18:04.679
<v Speaker 2>I mean it's sort of like, you know, administrations in

0:18:04.880 --> 0:18:07.800
<v Speaker 2>different local areas and in the United States and Canada

0:18:08.240 --> 0:18:11.359
<v Speaker 2>dealing with the unhoused problem by shipping them elsewhere.

0:18:12.200 --> 0:18:15.320
<v Speaker 1>Oh yeah, yeah, Hawaii had a big problem with that too.

0:18:17.119 --> 0:18:19.760
<v Speaker 2>A lot of them get shipped to Vancouver, which is

0:18:20.440 --> 0:18:22.119
<v Speaker 2>a real tough place because of that.

0:18:22.920 --> 0:18:26.760
<v Speaker 1>Yeah, and let us not forget that in our home

0:18:26.880 --> 0:18:30.399
<v Speaker 1>HQ of Atlanta, Georgia, when the Olympics came in, a

0:18:30.520 --> 0:18:34.920
<v Speaker 1>lot of unhoused people got one way bus tickets. This

0:18:34.280 --> 0:18:38.439
<v Speaker 1>is this was then is now seen as a moral

0:18:38.840 --> 0:18:41.520
<v Speaker 1>middle ground. They said, Okay, we're going to hold true

0:18:41.680 --> 0:18:44.639
<v Speaker 1>to the letter of the American law that all people

0:18:44.680 --> 0:18:47.159
<v Speaker 1>are created equal, but we're still going to bend the

0:18:47.280 --> 0:18:53.880
<v Speaker 1>need to this patriarchal agrarian system. And obviously folks mixing

0:18:53.960 --> 0:18:58.320
<v Speaker 1>the races, mixing the races here in the eighteen hundreds,

0:18:58.359 --> 0:19:01.000
<v Speaker 1>that is uncivilized.

0:19:00.359 --> 0:19:02.360
<v Speaker 2>Isn't that That's why they used a really gross term

0:19:02.440 --> 0:19:07.000
<v Speaker 2>for that, ben wasn't it misiingen imagination. Yeah, it just

0:19:07.040 --> 0:19:09.800
<v Speaker 2>has it's icky mouthfield to it. Just you can tell

0:19:09.840 --> 0:19:10.440
<v Speaker 2>that it's bad.

0:19:11.280 --> 0:19:14.439
<v Speaker 1>Yeah, I mean, it's kind of like how early in

0:19:14.480 --> 0:19:17.320
<v Speaker 1>the career of this show, you and I learned that

0:19:17.400 --> 0:19:22.720
<v Speaker 1>Oregon never allowed slavery, not because they believed in equality,

0:19:22.800 --> 0:19:26.720
<v Speaker 1>but because they were so racist. They genuinely hated. The

0:19:26.760 --> 0:19:30.240
<v Speaker 1>idea of black people living in their area in any form.

0:19:30.720 --> 0:19:33.120
<v Speaker 2>Still blows my mind and blows the minds of most

0:19:33.160 --> 0:19:35.880
<v Speaker 2>people I share this with at parties because we're fun

0:19:35.920 --> 0:19:39.679
<v Speaker 2>there that you know, Oregon was founded as like this

0:19:39.880 --> 0:19:46.000
<v Speaker 2>white soulenly paradise, kind of intentional anti black community, especially

0:19:46.000 --> 0:19:48.720
<v Speaker 2>given what people know about Portland and it being so

0:19:48.960 --> 0:19:54.679
<v Speaker 2>kind of stereotypically let's call it liberal. A lot of

0:19:54.720 --> 0:19:57.479
<v Speaker 2>the rest of the state very much still to this

0:19:57.600 --> 0:20:01.480
<v Speaker 2>day quite backwards, and often is the home of a

0:20:01.600 --> 0:20:05.280
<v Speaker 2>breeding ground for a lot of white supremacist groups. Yeah.

0:20:05.440 --> 0:20:08.240
<v Speaker 3>I find it interesting because one place that is not

0:20:08.359 --> 0:20:11.000
<v Speaker 3>surprised about that fact are people in Portland.

0:20:11.080 --> 0:20:11.359
<v Speaker 1>People.

0:20:12.040 --> 0:20:15.120
<v Speaker 3>Oh yeah, you get outside of Portland. It's a it's

0:20:15.200 --> 0:20:17.439
<v Speaker 3>a it can change, it changes very fast.

0:20:17.640 --> 0:20:20.280
<v Speaker 2>I mean, it's not that far off from Atlanta being

0:20:20.320 --> 0:20:23.600
<v Speaker 2>sort of a liberal bastion in Georgia, you know, surrounded

0:20:23.640 --> 0:20:26.480
<v Speaker 2>by not no casting any e spersions on the people

0:20:26.520 --> 0:20:29.200
<v Speaker 2>of Georgia. But it is a very different world out there.

0:20:29.680 --> 0:20:31.920
<v Speaker 3>Well to jump to follow up on this, I mean,

0:20:31.960 --> 0:20:34.040
<v Speaker 3>I don't know if this is africane anywhere, but part

0:20:34.040 --> 0:20:36.280
<v Speaker 3>of the state at one point was trying to quit

0:20:36.400 --> 0:20:38.480
<v Speaker 3>Oregon and join Idaho.

0:20:38.560 --> 0:20:38.879
<v Speaker 2>Idaho.

0:20:39.080 --> 0:20:42.679
<v Speaker 3>They disagree with the views of Portland, but since Portland

0:20:42.760 --> 0:20:46.199
<v Speaker 3>is such a large population center of the state, it

0:20:46.200 --> 0:20:48.960
<v Speaker 3>has kind of like a controlling basis for how the

0:20:49.000 --> 0:20:52.000
<v Speaker 3>state votes, and so they were trying to seceed from Oregon.

0:20:52.440 --> 0:20:55.720
<v Speaker 1>And it wasn't just the population aspect. It was also

0:20:55.760 --> 0:20:59.480
<v Speaker 1>the fact that Portland is an economic powerhouse in the region.

0:20:59.680 --> 0:21:05.320
<v Speaker 1>And I remember my first time in Portland being in

0:21:05.440 --> 0:21:11.240
<v Speaker 1>an interracial relationship. I was confused, frankly by the racism.

0:21:11.480 --> 0:21:13.960
<v Speaker 1>I didn't get some of this stuff, like why is

0:21:14.000 --> 0:21:17.840
<v Speaker 1>that lady spitting at us in the street? Is she okay?

0:21:18.359 --> 0:21:21.959
<v Speaker 1>Is she sick? No, she was just sick of us.

0:21:22.359 --> 0:21:25.280
<v Speaker 1>A story for another day. But if we go back

0:21:25.320 --> 0:21:29.600
<v Speaker 1>to Francis Scott Key, we know that free people of

0:21:29.680 --> 0:21:35.400
<v Speaker 1>color in the United States activist and activist and orators

0:21:35.480 --> 0:21:40.879
<v Speaker 1>and so on. They predictably hated the American Colonization Society.

0:21:41.520 --> 0:21:44.159
<v Speaker 1>They said it was an op and black leaders of

0:21:44.200 --> 0:21:48.280
<v Speaker 1>the equality movement thought leaving the country was beat me here, Max,

0:21:48.400 --> 0:21:54.520
<v Speaker 1>bullshit full stop. So this dude, Francis, of course, is

0:21:54.560 --> 0:21:58.760
<v Speaker 1>one of those guys who probably doesn't get told no

0:21:59.520 --> 0:22:01.919
<v Speaker 1>very often, and except that time, his dad wouldn't let

0:22:01.960 --> 0:22:05.080
<v Speaker 1>him be a priest. So he is a silver spooned,

0:22:05.520 --> 0:22:09.320
<v Speaker 1>silver tongued lawman, and he is convinced he has the

0:22:09.400 --> 0:22:13.439
<v Speaker 1>right way to tackle chattel slavery. He says, Okay, what

0:22:13.560 --> 0:22:17.320
<v Speaker 1>we do is we can't just free everybody, right, We've

0:22:17.359 --> 0:22:21.560
<v Speaker 1>got to gradually dial it down, you know, like quitting

0:22:21.880 --> 0:22:25.840
<v Speaker 1>coffee or something, or quitting caffeine. And the implicit statement

0:22:26.000 --> 0:22:29.000
<v Speaker 1>was you don't have to go back to the plantation,

0:22:29.359 --> 0:22:34.280
<v Speaker 1>but you can't just live here at this point too.

0:22:34.400 --> 0:22:37.760
<v Speaker 1>This is interesting. Everybody is thinking of this guy as

0:22:38.880 --> 0:22:41.879
<v Speaker 1>a hotshot lawyer. Nobody is thinking of him as a

0:22:41.920 --> 0:22:43.280
<v Speaker 1>songwriter or a poet.

0:22:43.840 --> 0:22:48.920
<v Speaker 2>Not yet, and they may never potentially, although it would

0:22:48.920 --> 0:22:52.800
<v Speaker 2>seem that some of his hookups and family connections are

0:22:52.840 --> 0:22:56.760
<v Speaker 2>what led him to be jumped up, as they say

0:22:57.040 --> 0:22:59.879
<v Speaker 2>in the song of Ice and Fire Universe.

0:23:00.359 --> 0:23:03.760
<v Speaker 1>Yes yeah, yeah, yeah, as a jumped up hedge nights

0:23:03.760 --> 0:23:08.159
<v Speaker 1>you know, yeah, yeah yeah. So let's pause for a

0:23:08.200 --> 0:23:10.600
<v Speaker 1>second in this narrative and get to what he is

0:23:10.800 --> 0:23:14.119
<v Speaker 1>most well known for today, which is not law in

0:23:14.560 --> 0:23:15.800
<v Speaker 1>or lawyering.

0:23:15.520 --> 0:23:15.840
<v Speaker 2>But it.

0:23:17.320 --> 0:23:21.679
<v Speaker 1>Is the notoriously difficult to seeing star spangled banner because

0:23:22.000 --> 0:23:24.600
<v Speaker 1>he has jumped up like you're saying, Noel. He is

0:23:24.640 --> 0:23:28.280
<v Speaker 1>a mover and a shaker, which means that at this

0:23:28.280 --> 0:23:31.320
<v Speaker 1>point in American history, as part of the upper crust,

0:23:31.680 --> 0:23:35.480
<v Speaker 1>he functions as a fixer, right, a guy who can

0:23:35.720 --> 0:23:40.119
<v Speaker 1>use his connections through unofficial channels to make stuff.

0:23:39.840 --> 0:23:42.200
<v Speaker 2>Happen, for sure, and he does just that. In early

0:23:42.280 --> 0:23:44.879
<v Speaker 2>September of eighteen fourteen, after the British had burned the

0:23:44.920 --> 0:23:48.800
<v Speaker 2>city in the city of Washington, Key was sent on

0:23:48.960 --> 0:23:53.600
<v Speaker 2>a quite potentially dangerous mission to the British fleet near

0:23:53.840 --> 0:23:58.640
<v Speaker 2>Baltimore in order to negotiate for and secure the release

0:23:58.720 --> 0:24:01.760
<v Speaker 2>of a friend of his by the name of William Beans,

0:24:01.960 --> 0:24:05.840
<v Speaker 2>a real stand up guy. William Beans a physician from

0:24:05.920 --> 0:24:10.920
<v Speaker 2>Upper Marlborough, Maryland. Bean's family and friends hope the Key,

0:24:11.040 --> 0:24:13.880
<v Speaker 2>who was then a of course, a prominent attorney in Washington,

0:24:14.200 --> 0:24:20.120
<v Speaker 2>would be able to accomplish this task getting his release secured.

0:24:20.880 --> 0:24:23.879
<v Speaker 1>Yeah, because his family wasn't able to make stuff happen.

0:24:24.119 --> 0:24:27.520
<v Speaker 1>They were perhaps not as connected as he was. So

0:24:28.000 --> 0:24:31.880
<v Speaker 1>France's partners up with an army colonel from the US

0:24:32.000 --> 0:24:34.840
<v Speaker 1>named John Skinner, and then they get the you know,

0:24:34.880 --> 0:24:38.920
<v Speaker 1>the go ahead from the President at the time, James Madison.

0:24:39.440 --> 0:24:44.160
<v Speaker 1>So Skinner and Francis meet the British at the Potomac

0:24:44.240 --> 0:24:48.160
<v Speaker 1>River on September seventh, and they the British are aboard

0:24:48.280 --> 0:24:52.960
<v Speaker 1>a ship called the todtet T NNA and t they

0:24:53.000 --> 0:24:57.160
<v Speaker 1>go into a negotiation. It's very civil, it's very fancy,

0:24:57.320 --> 0:25:02.479
<v Speaker 1>you know, sharing wine or whatever. And these two British guys,

0:25:02.760 --> 0:25:07.960
<v Speaker 1>General Robert Ross, because I'm a grown man who can vote,

0:25:07.960 --> 0:25:11.400
<v Speaker 1>I'm gonna do my best not to laugh. Another British

0:25:11.480 --> 0:25:12.840
<v Speaker 1>guy whose name is.

0:25:12.840 --> 0:25:15.480
<v Speaker 2>George Cockburn, he really needs to get that looked at.

0:25:16.520 --> 0:25:19.880
<v Speaker 2>I'll titter enough for both of us. Cockburn was, of course,

0:25:19.920 --> 0:25:22.280
<v Speaker 2>as you point out, Ben, in the research document, these

0:25:23.080 --> 0:25:27.640
<v Speaker 2>top notch research document for this episode, a rear admiral

0:25:29.000 --> 0:25:34.600
<v Speaker 2>I think that we can vote, and Ben, I disagree.

0:25:34.640 --> 0:25:37.160
<v Speaker 2>The jokes don't write themselves.

0:25:39.359 --> 0:25:43.479
<v Speaker 1>It's a rear admiral. Oh my gosh, it's funny.

0:25:44.080 --> 0:25:46.960
<v Speaker 2>Sorry, but but stuff.

0:25:47.880 --> 0:25:48.960
<v Speaker 1>We're keeping it all.

0:25:48.840 --> 0:25:52.000
<v Speaker 2>In So, boy, are we ever we're having big, big

0:25:52.040 --> 0:25:55.040
<v Speaker 2>Friday energy on a Thursday. Just so.

0:25:55.520 --> 0:25:59.920
<v Speaker 1>Uh So, these British guys are again beat me her Max.

0:26:00.240 --> 0:26:04.440
<v Speaker 1>They are about the cannon ball, the shut out of Baltimore, Maryland,

0:26:04.760 --> 0:26:08.520
<v Speaker 1>and they say, yeah, okay, all right, you've convinced us

0:26:09.400 --> 0:26:14.040
<v Speaker 1>Colonel Skinner and rich guy Lawyer, we will release this beans.

0:26:14.119 --> 0:26:16.160
<v Speaker 2>Dude, release the beans.

0:26:16.240 --> 0:26:22.160
<v Speaker 1>Release the beans, says Rear Admiral Cockburn. So but they say,

0:26:22.320 --> 0:26:27.440
<v Speaker 1>an important caveat Chaps you can't leave until after we're

0:26:27.480 --> 0:26:31.320
<v Speaker 1>done with our attack. So you have to sit there

0:26:31.800 --> 0:26:36.919
<v Speaker 1>and watch us bomb Baltimore's Fort McHenry for like a

0:26:37.160 --> 0:26:37.720
<v Speaker 1>full day.

0:26:38.280 --> 0:26:42.119
<v Speaker 2>Okay, all right. So early in the morning of September fourteenth,

0:26:42.119 --> 0:26:46.639
<v Speaker 2>Francis looked out and saw just that. However, despite all

0:26:46.640 --> 0:26:49.720
<v Speaker 2>the damage and chaos it caused, the American flag was

0:26:49.800 --> 0:26:55.680
<v Speaker 2>still flying high old glory over Fort Henry McHenry. Excuse me, yeah.

0:26:55.760 --> 0:26:59.280
<v Speaker 2>This inspired him to write the lyrics to the Star

0:26:59.320 --> 0:27:04.560
<v Speaker 2>Spangled Banner. After being released from this brief time being

0:27:04.560 --> 0:27:08.720
<v Speaker 2>held hostage, he rewrote the poem in a Baltimore hotel

0:27:09.520 --> 0:27:12.639
<v Speaker 2>that was then printed anonymously under the title Defense of

0:27:12.720 --> 0:27:18.080
<v Speaker 2>Fort McHenry, which is a very unsexy name and published

0:27:18.119 --> 0:27:21.040
<v Speaker 2>by the Baltimore Patriot on September the twentieth. Just a

0:27:21.040 --> 0:27:24.360
<v Speaker 2>few days later, it was set to an already popular

0:27:24.400 --> 0:27:29.679
<v Speaker 2>tune to Anacreon in Heaven, the theme song of the

0:27:29.760 --> 0:27:35.480
<v Speaker 2>British Anacreontic Society. The song became one of several popular

0:27:35.480 --> 0:27:39.640
<v Speaker 2>patriotic tunes that were performed throughout the nation, kind of repurposing,

0:27:39.680 --> 0:27:42.639
<v Speaker 2>I guess, you know, right. And again Francis at this

0:27:42.640 --> 0:27:45.600
<v Speaker 2>point still didn't really think of himself as a poetry prodigy.

0:27:45.800 --> 0:27:48.919
<v Speaker 2>He's still lawyer, a lawyer, lawyer in so he just

0:27:48.920 --> 0:27:51.480
<v Speaker 2>gets back to the busy job of lawyer in.

0:27:51.960 --> 0:27:57.040
<v Speaker 1>Yeah, exactly. And for everybody who is wondering what the

0:27:57.640 --> 0:28:02.800
<v Speaker 1>Anacreonotic Society is is this is a gentleman's club of

0:28:02.960 --> 0:28:07.200
<v Speaker 1>amateur musicians in London and they're pretty new. They were

0:28:07.240 --> 0:28:10.720
<v Speaker 1>founded in the mid seventeen hundreds. And like Francis, these

0:28:10.760 --> 0:28:13.879
<v Speaker 1>guys are well to do you know, doctors, barristers.

0:28:14.400 --> 0:28:17.600
<v Speaker 2>Yeah, sort of like a creative writing group or something.

0:28:18.520 --> 0:28:22.679
<v Speaker 1>Yes, well done. And if we fast forward, we're not

0:28:22.680 --> 0:28:25.199
<v Speaker 1>saying they were any good, but they were enjoying what

0:28:25.280 --> 0:28:28.720
<v Speaker 1>they were doing, yes, And that's the point. Of art.

0:28:29.280 --> 0:28:33.960
<v Speaker 1>So fast forward, it's the eighteen twenties, it's the eighteen thirties.

0:28:34.480 --> 0:28:39.800
<v Speaker 1>Now we see a reactionary rise of what was called

0:28:40.040 --> 0:28:45.840
<v Speaker 1>a mediast abolition. The mediast abolition is what hopefully the

0:28:45.960 --> 0:28:50.520
<v Speaker 1>vast majority of Americans support today, which is say, hey,

0:28:50.960 --> 0:28:55.760
<v Speaker 1>no half measures, stop treating human beings as property. These

0:28:55.760 --> 0:29:00.000
<v Speaker 1>guys were not John Brown level, like burn it down physically,

0:29:00.360 --> 0:29:03.000
<v Speaker 1>but they were blowing the whistle in the halls of power,

0:29:03.040 --> 0:29:05.240
<v Speaker 1>and they were saying what we said at the very top.

0:29:05.280 --> 0:29:10.000
<v Speaker 1>They were like, hey, my fellow Americans, this is hypocrisy,

0:29:10.160 --> 0:29:13.640
<v Speaker 1>this is bad. We've got the Constitution, We've got the

0:29:13.680 --> 0:29:17.280
<v Speaker 1>Bill of Rights. They're pretty frickin explicit.

0:29:17.720 --> 0:29:17.840
<v Speaker 2>Uh.

0:29:18.000 --> 0:29:22.640
<v Speaker 1>And you you have these words, right you and power

0:29:23.280 --> 0:29:27.160
<v Speaker 1>that you claim are awesome every time you need to

0:29:27.200 --> 0:29:31.400
<v Speaker 1>get elected. But what you do in practice is diametrically

0:29:31.440 --> 0:29:33.600
<v Speaker 1>opposed to these noble ideals.

0:29:34.320 --> 0:29:43.040
<v Speaker 2>This is democracy manifests. Sorry, very decracy manifest yes, thank you.

0:29:43.560 --> 0:29:47.520
<v Speaker 1>So this this is the clarion call, a media establish

0:29:47.960 --> 0:29:52.160
<v Speaker 1>clarion call for folks like William Lloyd Garrison, the publisher

0:29:52.320 --> 0:29:55.600
<v Speaker 1>of an anti slavery newspaper called The Liberator. And then,

0:29:55.640 --> 0:30:00.480
<v Speaker 1>of course the famous Frederick Douglas, who our own president said,

0:30:01.160 --> 0:30:03.280
<v Speaker 1>we're hearing more and more about these days.

0:30:03.400 --> 0:30:07.160
<v Speaker 2>Do you remember that? I sure, yes, he's that guy

0:30:07.920 --> 0:30:10.720
<v Speaker 2>doing great work out there. Yeah. This was the time

0:30:10.720 --> 0:30:14.080
<v Speaker 2>where people really needed to kind of poop or get

0:30:14.080 --> 0:30:17.440
<v Speaker 2>off the pot, as they say, put their money where

0:30:17.480 --> 0:30:20.200
<v Speaker 2>their mouths were. And it was also a time where

0:30:20.200 --> 0:30:24.320
<v Speaker 2>a lot of that hypocrisy was kind of being you know, exposed.

0:30:24.840 --> 0:30:27.320
<v Speaker 2>Those clarion calls you were talking about earlier, were like,

0:30:27.400 --> 0:30:29.600
<v Speaker 2>we're not going to slow roll this. You know, we've

0:30:29.640 --> 0:30:35.760
<v Speaker 2>got to stamp out slavery and racism. Now, yeah, I

0:30:35.760 --> 0:30:37.800
<v Speaker 2>mean the racism part took a long time and it's

0:30:37.800 --> 0:30:42.440
<v Speaker 2>still it's still still progress. Yes, very least we can

0:30:42.480 --> 0:30:47.000
<v Speaker 2>get rid of the slavery bit. The American Anti Slavery

0:30:47.080 --> 0:30:50.200
<v Speaker 2>Society is formed in eighteen thirty one. They're exactly what

0:30:50.200 --> 0:30:53.560
<v Speaker 2>we're describing. They say, our goal is the immediate end

0:30:53.640 --> 0:30:58.880
<v Speaker 2>to slavery, not this undeniably racist gradualism of these American

0:30:59.720 --> 0:31:05.560
<v Speaker 2>Callization Society clowns. Now, we all know that trial lawyers

0:31:05.960 --> 0:31:11.080
<v Speaker 2>have a certain stereotype, and that stereotype is often being

0:31:12.520 --> 0:31:19.440
<v Speaker 2>tenacious in their opinions. Right, very pushy. Rarely are they

0:31:20.240 --> 0:31:24.400
<v Speaker 2>Rarely are they known to walk back an opinion or

0:31:24.760 --> 0:31:29.720
<v Speaker 2>admit that they are wrong. So Francis there's no exception

0:31:29.840 --> 0:31:32.760
<v Speaker 2>to this stereotype. And again, it's the stereotype because it

0:31:32.840 --> 0:31:36.320
<v Speaker 2>happens to some lawyers, but obviously hashtag not all lawyers.

0:31:37.200 --> 0:31:38.760
<v Speaker 1>Francis is one of these guys.

0:31:38.760 --> 0:31:39.040
<v Speaker 2>Though.

0:31:39.360 --> 0:31:43.640
<v Speaker 1>He reacts to these immediates abolitionists by saying, I'm going

0:31:43.720 --> 0:31:48.480
<v Speaker 1>to be increasingly conservative. He talks about abolitionists the way

0:31:48.520 --> 0:31:58.560
<v Speaker 1>people talk about anti vod today. One of his big

0:31:58.600 --> 0:32:03.360
<v Speaker 1>things is that he's walking around. He's going, hey, guys, hey, guys, look,

0:32:04.000 --> 0:32:07.960
<v Speaker 1>I get I get it. But the thing is, these

0:32:08.160 --> 0:32:11.680
<v Speaker 1>slave owners invested a lot of money. So what are

0:32:11.720 --> 0:32:14.120
<v Speaker 1>you gonna do? What You're just gonna rob these people.

0:32:14.320 --> 0:32:17.840
<v Speaker 1>They have to be financially compensated for losing out on

0:32:17.880 --> 0:32:20.960
<v Speaker 1>their investments. Let's be reasonable. I don't know why his

0:32:21.080 --> 0:32:23.680
<v Speaker 1>voice got more and more soul goodman as that went on.

0:32:24.040 --> 0:32:26.120
<v Speaker 2>Well, it feels like he's doing a bit of a

0:32:26.320 --> 0:32:28.400
<v Speaker 2>tony soprano kind of move.

0:32:28.680 --> 0:32:31.280
<v Speaker 1>Oh yeah, my cousin, right.

0:32:31.360 --> 0:32:34.960
<v Speaker 2>I mean, it's just like sure on paper, I can

0:32:35.120 --> 0:32:36.520
<v Speaker 2>see that, But it also.

0:32:36.440 --> 0:32:39.840
<v Speaker 1>Like they're people.

0:32:40.760 --> 0:32:44.160
<v Speaker 2>Yeah, I mean, well, yeah, well I'm just saying, like,

0:32:44.200 --> 0:32:46.400
<v Speaker 2>you know, there was a time where it was legal,

0:32:46.840 --> 0:32:49.760
<v Speaker 2>and those people paid good money, you know, to do

0:32:49.800 --> 0:32:52.440
<v Speaker 2>a thing that at the time was legal. So logically

0:32:52.480 --> 0:32:54.920
<v Speaker 2>it would follow that now that it's been made illegal,

0:32:56.080 --> 0:33:00.120
<v Speaker 2>maybe they should be refunded their investment. But also so

0:33:00.280 --> 0:33:04.400
<v Speaker 2>like that doesn't really work from a moral standpoint. This

0:33:04.560 --> 0:33:06.920
<v Speaker 2>is a moral discussion, right.

0:33:07.160 --> 0:33:11.440
<v Speaker 1>Yeah, absolutely, you know, and this these ideas of compensation

0:33:12.880 --> 0:33:15.320
<v Speaker 1>came up again and again. Games you should be compensated,

0:33:15.800 --> 0:33:19.040
<v Speaker 1>right right, in reparations, right, So this was an argument

0:33:19.360 --> 0:33:23.880
<v Speaker 1>for towards reparations for slave owners, not yet.

0:33:25.680 --> 0:33:27.120
<v Speaker 2>Gross yeah. Yeah.

0:33:27.160 --> 0:33:31.400
<v Speaker 1>So by this point, the nepotism, combined with the talent,

0:33:31.680 --> 0:33:36.240
<v Speaker 1>had given Francis Scott Key the position of district attorneys.

0:33:36.240 --> 0:33:38.920
<v Speaker 1>So he was definitely in the catbird seat. He had

0:33:39.000 --> 0:33:41.520
<v Speaker 1>the public pulpit to rail on and on about this.

0:33:42.440 --> 0:33:47.320
<v Speaker 1>But here we find another complication, folks, because Francis seemed

0:33:47.320 --> 0:33:54.080
<v Speaker 1>to understand that slavery as a concept was super duper wrong. Still,

0:33:54.680 --> 0:33:57.880
<v Speaker 1>even though he acknowledged that he was also one of

0:33:57.880 --> 0:34:01.160
<v Speaker 1>those guys this was very common who believed that black

0:34:01.200 --> 0:34:05.040
<v Speaker 1>people were inherently inferior to others. So he would say,

0:34:05.480 --> 0:34:07.560
<v Speaker 1>you know, he would say all people should be free,

0:34:08.000 --> 0:34:12.520
<v Speaker 1>or but all people aren't really equal, right, like you

0:34:12.560 --> 0:34:15.720
<v Speaker 1>get it, You get it right, guys, right, mister president.

0:34:16.440 --> 0:34:22.239
<v Speaker 1>And as a result, the American colonization Society wasn't super successful.

0:34:22.320 --> 0:34:26.640
<v Speaker 1>They've moved very few people out to the African continent.

0:34:26.880 --> 0:34:30.080
<v Speaker 1>The people who did manage to get across the pond,

0:34:30.280 --> 0:34:34.200
<v Speaker 1>they were in brutal conditions, they were not well supported.

0:34:34.680 --> 0:34:38.640
<v Speaker 1>Extinction level mortality rates were in play, and the ACS,

0:34:38.640 --> 0:34:41.799
<v Speaker 1>you could say, became a tool like what we would

0:34:41.840 --> 0:34:46.919
<v Speaker 1>call an AstroTurf movement these days, for pro slavery.

0:34:46.520 --> 0:34:49.520
<v Speaker 2>Powers, and you know, kind of adding insult to injury.

0:34:49.560 --> 0:34:56.240
<v Speaker 2>He also did defend the idea of the occupation, former

0:34:56.280 --> 0:34:59.000
<v Speaker 2>occupation of being a slave catcher. Yeah.

0:34:59.400 --> 0:35:04.120
<v Speaker 1>Yeah, And slave catchers were essentially bounty hunters who were

0:35:04.239 --> 0:35:08.720
<v Speaker 1>paid on commission by slave owners, often in the South,

0:35:09.440 --> 0:35:13.439
<v Speaker 1>to chase down escape to people and to return them,

0:35:13.960 --> 0:35:18.000
<v Speaker 1>usually alive but sometimes dead, for a fee for a commission.

0:35:18.239 --> 0:35:19.880
<v Speaker 2>Doesn't this kind of make you think of like the

0:35:20.000 --> 0:35:23.279
<v Speaker 2>idea of being tried for war crimes or something like that,

0:35:23.360 --> 0:35:26.000
<v Speaker 2>You know, it'd be the equivalent of like defending a

0:35:26.040 --> 0:35:27.960
<v Speaker 2>war criminal. Yeah.

0:35:28.040 --> 0:35:32.919
<v Speaker 1>Yeah, And you know, good defense lawyers often make their

0:35:33.000 --> 0:35:37.600
<v Speaker 1>name on defending folks that the court, Yeah, the court

0:35:37.600 --> 0:35:41.359
<v Speaker 1>of public opinion has already decided we're guilty. Sometimes a

0:35:41.360 --> 0:35:42.560
<v Speaker 1>good reason, but.

0:35:42.560 --> 0:35:44.319
<v Speaker 2>It's the good point. And of course there is that

0:35:44.400 --> 0:35:47.680
<v Speaker 2>old argument that everyone deserves, you know, a robust defense.

0:35:49.680 --> 0:35:51.840
<v Speaker 2>I just don't know if that's where he was coming

0:35:51.880 --> 0:35:52.439
<v Speaker 2>at it from.

0:35:52.680 --> 0:35:55.719
<v Speaker 1>I'm sure he leaned on that one. It talked a

0:35:55.760 --> 0:35:57.400
<v Speaker 1>lot about it.

0:35:57.400 --> 0:35:59.600
<v Speaker 2>It seems like the kind of thing he would have done. Yes,

0:36:00.239 --> 0:36:00.640
<v Speaker 2>very much.

0:36:00.719 --> 0:36:04.000
<v Speaker 1>So we know that he came down hard in various

0:36:04.000 --> 0:36:07.200
<v Speaker 1>aspects of this. There was a famous trial in eighteen

0:36:07.320 --> 0:36:13.120
<v Speaker 1>thirty six about a guy named Ruben Crandall, and Francis said,

0:36:13.520 --> 0:36:18.760
<v Speaker 1>this Ruben Crandall guy is not the abolitionist you think

0:36:18.800 --> 0:36:23.040
<v Speaker 1>he is. He is trying to create a widespread rebellion

0:36:23.239 --> 0:36:27.920
<v Speaker 1>of slaves. And the evidence is so tenuous and skimpy.

0:36:28.360 --> 0:36:33.680
<v Speaker 1>Police had raided this guy's office and they found anti

0:36:33.680 --> 0:36:43.680
<v Speaker 1>slavery pamphlets, basically ratic zines. They found zines, and was

0:36:43.760 --> 0:36:46.960
<v Speaker 1>possession of a zine with intent to distribute. And in

0:36:47.000 --> 0:36:52.000
<v Speaker 1>this courtroom, Francis the guy who wrote The Star Spangled Banner, says, Look,

0:36:53.320 --> 0:36:56.359
<v Speaker 1>people should be able to own people, you know, like

0:36:57.600 --> 0:36:58.920
<v Speaker 1>people sell the people to people.

0:36:59.040 --> 0:37:03.400
<v Speaker 2>Right, started this company with one rusty slave ship and

0:37:03.480 --> 0:37:07.239
<v Speaker 2>a motto people selling people to people. Mister well done.

0:37:07.360 --> 0:37:10.880
<v Speaker 1>Yes, yeah, And he built his case around the idea

0:37:11.000 --> 0:37:19.120
<v Speaker 1>that anti slavery activism would create rebellion amongst the enslaved

0:37:19.200 --> 0:37:22.880
<v Speaker 1>population of the US, and therefore it was a matter

0:37:23.040 --> 0:37:25.680
<v Speaker 1>not of morality but of public safety.

0:37:26.160 --> 0:37:30.279
<v Speaker 2>Yikes. Yeah, talk about gilding the lily. Is that the

0:37:30.360 --> 0:37:32.680
<v Speaker 2>right term? Or putting lipstick on a pig. I don't know,

0:37:32.840 --> 0:37:36.520
<v Speaker 2>I get those confused. But yeah, it's definitely a spin move.

0:37:37.280 --> 0:37:40.400
<v Speaker 1>Yeah, and we've got a quotation to measure the size

0:37:40.440 --> 0:37:44.480
<v Speaker 1>of this guy's butt holary. In this case, let's remember

0:37:45.040 --> 0:37:48.520
<v Speaker 1>as you hear this, folks, that Francis Scott Key again,

0:37:48.640 --> 0:37:52.000
<v Speaker 1>the creator of the Star Spangled Banner, said this on

0:37:52.239 --> 0:37:54.000
<v Speaker 1>record verbatim.

0:37:54.480 --> 0:37:58.280
<v Speaker 2>Yep, he sure did. The great moral and political evil

0:37:58.400 --> 0:38:02.440
<v Speaker 2>of which I speaks posed to be slavery. But is

0:38:02.480 --> 0:38:07.200
<v Speaker 2>it not plainly the whole colored race? But if I

0:38:07.239 --> 0:38:10.640
<v Speaker 2>did say this of slavery, as I am quite willing

0:38:10.719 --> 0:38:14.239
<v Speaker 2>to say it here and on all fit occasions. Do

0:38:14.320 --> 0:38:18.040
<v Speaker 2>I not also, in the same breath speak of emancipation

0:38:18.560 --> 0:38:25.560
<v Speaker 2>as a far greater evil. What are you talking about, guy?

0:38:25.800 --> 0:38:29.200
<v Speaker 1>We can't free everybody game out of his butthole. What

0:38:29.239 --> 0:38:34.719
<v Speaker 1>he's doing very much, he's boofing. So Francis argued for

0:38:35.040 --> 0:38:38.560
<v Speaker 1>this segregation for the entirety of his life, and in

0:38:38.600 --> 0:38:43.080
<v Speaker 1>this landmark case, this Rubing Crandall case, he wanted to

0:38:43.080 --> 0:38:48.600
<v Speaker 1>convince people that not prosecuting a mediist abolitionist was a

0:38:48.760 --> 0:38:52.080
<v Speaker 1>death sentence for the Union. To him, all people might

0:38:52.120 --> 0:38:55.640
<v Speaker 1>be technically free, legally equal, but some are to quote

0:38:55.760 --> 0:39:00.560
<v Speaker 1>or well more equal than others. The real threat to

0:39:00.680 --> 0:39:05.480
<v Speaker 1>him was integration right leading to miss engination. Ultimately, in

0:39:05.520 --> 0:39:08.640
<v Speaker 1>this eighteen thirty six trial, our buddy Rubin is found

0:39:08.680 --> 0:39:11.760
<v Speaker 1>not guilty, but it doesn't do him much good because

0:39:11.800 --> 0:39:16.320
<v Speaker 1>he gets tuberculosis in jail and then he dies pretty

0:39:16.360 --> 0:39:20.080
<v Speaker 1>much right after he was released. So this is arguably

0:39:20.080 --> 0:39:22.120
<v Speaker 1>a big win for Francis.

0:39:22.480 --> 0:39:24.840
<v Speaker 2>Yeah, it would seem so, And Ben correct me if

0:39:24.880 --> 0:39:27.400
<v Speaker 2>I'm wrong. Did we not do a previous episode that

0:39:27.520 --> 0:39:30.640
<v Speaker 2>was a little more focused on the Star Spangled banner itself?

0:39:31.360 --> 0:39:34.840
<v Speaker 1>We did an episode on multiple national anthems.

0:39:34.280 --> 0:39:36.759
<v Speaker 2>Okay, Well, if you want a little more info on

0:39:37.239 --> 0:39:39.799
<v Speaker 2>the you know how the Star Spangled banner came to

0:39:39.800 --> 0:39:42.759
<v Speaker 2>be in some of the controversies surrounding it being the

0:39:42.840 --> 0:39:46.560
<v Speaker 2>national anthem, do check that one out as well. Yeah.

0:39:46.840 --> 0:39:49.680
<v Speaker 1>We also, as we're wrapping up the story here, we've

0:39:49.719 --> 0:39:53.680
<v Speaker 1>got to add another wrinkle to this morally troubled character.

0:39:54.360 --> 0:39:58.719
<v Speaker 1>Francis was known amongst his upper class peers as a

0:39:58.880 --> 0:40:03.400
<v Speaker 1>humane slave voter. That's a pretty paradoxical statement. Yeah, but

0:40:03.760 --> 0:40:07.880
<v Speaker 1>but scoff, scoff. But in the eighteen thirties, he freed

0:40:08.200 --> 0:40:12.319
<v Speaker 1>multiple enslaved people under his control, and we know that

0:40:12.400 --> 0:40:16.920
<v Speaker 1>at least one of those people continued to work and

0:40:17.040 --> 0:40:20.280
<v Speaker 1>stay on the property was a free foreman on the farm.

0:40:20.480 --> 0:40:25.160
<v Speaker 1>And as the freed foreman on the farm, this guy

0:40:26.160 --> 0:40:31.680
<v Speaker 1>supervised several people that were still enslaved because Francis did

0:40:31.719 --> 0:40:32.719
<v Speaker 1>not free all of them.

0:40:33.480 --> 0:40:38.680
<v Speaker 2>Yikes, or like Samuel L. Jackson's character and Chengo unchained.

0:40:39.239 --> 0:40:41.640
<v Speaker 1>Yeah, get out of my head, dude. Yeah, it's no

0:40:41.760 --> 0:40:44.839
<v Speaker 1>wonder that Jefferson was Francis's dream guy.

0:40:45.000 --> 0:40:45.200
<v Speaker 2>Right.

0:40:45.280 --> 0:40:47.200
<v Speaker 1>Shout out to Sally Emmys.

0:40:47.560 --> 0:40:52.320
<v Speaker 2>Night number one, A guy talking to Francis.

0:40:52.600 --> 0:40:57.120
<v Speaker 1>Yeah, Francis got keyth spoiler dies, he's not around to

0:40:57.160 --> 0:40:58.400
<v Speaker 1>hear this episode.

0:40:58.560 --> 0:41:01.400
<v Speaker 2>That might have been the case at some point. Yeah, yeah, yeah.

0:41:01.400 --> 0:41:04.880
<v Speaker 1>It was January eleventh, eighteen forty three. He was sixty

0:41:04.920 --> 0:41:10.080
<v Speaker 1>three years old, fourteen years after he dies. His collected

0:41:10.120 --> 0:41:14.120
<v Speaker 1>poetry is published in eighteen fifty seven, and at the

0:41:14.160 --> 0:41:18.440
<v Speaker 1>time of his passing, he still wish Wish owned eight slaves.

0:41:18.760 --> 0:41:23.399
<v Speaker 1>So you got to wonder what would he as such

0:41:23.400 --> 0:41:27.480
<v Speaker 1>a morally tortured, staunch segregationist, what would he think of

0:41:27.640 --> 0:41:32.160
<v Speaker 1>modern day America? How would he feel about going to, say,

0:41:32.160 --> 0:41:35.879
<v Speaker 1>a baseball game, and heard the national anthem and seeing

0:41:35.960 --> 0:41:39.960
<v Speaker 1>people of all creeds, ethnicities, and backgrounds singing along together.

0:41:40.360 --> 0:41:43.040
<v Speaker 2>What would he have thought of a Fergie's interpretation?

0:41:43.600 --> 0:41:45.600
<v Speaker 1>Oh gosh, well, what do you have thought of Roseanne

0:41:45.600 --> 0:41:46.719
<v Speaker 1>Barr's interpretation?

0:41:46.920 --> 0:41:50.359
<v Speaker 2>Ooh good question. Well, but at the end of the day.

0:41:50.360 --> 0:41:52.120
<v Speaker 2>To take away for this episode, it's in a title

0:41:52.160 --> 0:41:53.759
<v Speaker 2>I believe, is that we think he was kind of

0:41:53.760 --> 0:41:54.120
<v Speaker 2>a jerk.

0:41:55.040 --> 0:41:58.440
<v Speaker 1>Yeah, yep, I hate to say it, but we're being fair.

0:41:59.360 --> 0:42:02.520
<v Speaker 1>We have so much more that we want to explore,

0:42:02.640 --> 0:42:06.839
<v Speaker 1>perhaps another day. Thank you so much for tuning in,

0:42:06.960 --> 0:42:10.680
<v Speaker 1>Fellow ridiculous historians. Big thanks to our super producer, mister

0:42:10.920 --> 0:42:16.200
<v Speaker 1>Max Williams. Big thanks actually to everybody who has powered wait,

0:42:16.680 --> 0:42:19.719
<v Speaker 1>we'll keep it in, but big thanks to the majority

0:42:19.760 --> 0:42:22.920
<v Speaker 1>of people who have powered through the Star Spangled banner

0:42:23.239 --> 0:42:26.640
<v Speaker 1>in a public performance, So most of you, but maybe not.

0:42:26.640 --> 0:42:28.759
<v Speaker 2>All of you. I haven't been to a sporting event

0:42:28.800 --> 0:42:31.719
<v Speaker 2>a lot. Do they sing the whole damn thing? No?

0:42:33.280 --> 0:42:36.200
<v Speaker 1>Yeah, because we've got the full lyrics here.

0:42:36.080 --> 0:42:40.160
<v Speaker 2>Which I was looking at it some of these verses exactly.

0:42:40.600 --> 0:42:42.880
<v Speaker 1>Big big thanks as well to the rude dudes of

0:42:43.000 --> 0:42:48.080
<v Speaker 1>Ridiculous Crime. Big thanks to aj Bahamas Jacobs and you

0:42:48.120 --> 0:42:52.960
<v Speaker 1>know uh an ominous we know what you did to

0:42:53.040 --> 0:42:55.040
<v Speaker 1>Jonathan Strickland aka the Quist.

0:42:55.600 --> 0:42:58.000
<v Speaker 2>And huge thanks to you Ben for doing the excellent

0:42:58.080 --> 0:43:04.880
<v Speaker 2>research on this episode. We'll see you next time, folks.

0:43:10.360 --> 0:43:14.160
<v Speaker 2>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:43:14.280 --> 0:43:16.400
<v Speaker 2>or wherever you listen to your favorite shows.