WEBVTT - QLS Classic: Esperanza Spalding

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<v Speaker 1>Questlove Supreme is a production of iHeartRadio. Hi.

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<v Speaker 2>This is Sugar Steve from Questlove Supreme. It's April, which

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<v Speaker 2>is Jazz appreciation months, so we are running some selections

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<v Speaker 2>from the QLs archives from artists who make some jazz music.

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<v Speaker 2>This is a pre Pandemic twenty twenty conversation with Esperando Spaldi,

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<v Speaker 2>who has become one of the.

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<v Speaker 1>New stars of jazz. In this interview, Esperanza.

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<v Speaker 2>Talks about the real Portland, Oregon, learning how to play

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<v Speaker 2>jazz at a high level, and the neurological benefits of

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<v Speaker 2>certain rhythms. This is a deep and cosmic hour long chat.

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<v Speaker 2>Enjoy yo yo yo yo yo yo ya.

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<v Speaker 1>You're good at spontaneity, making it up.

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<v Speaker 3>Supremo, Sir, Suprema. Roll call, Suprema su su Supremo. Roll

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<v Speaker 3>call Supremo s Supremo. Role call, Suprema s Supremo.

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<v Speaker 4>Roll a Prodigy. Yeah, win to Berkeley. Yeah me Jack JB.

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<v Speaker 4>I'm talking to.

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<v Speaker 1>Supremo, Suprema.

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<v Speaker 3>Roll called, Suprema son something Supremo.

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<v Speaker 1>Roll call. My name is Sugar.

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<v Speaker 2>Yeah, I have a question about jazz. Yeah for double bass, Yeah,

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<v Speaker 2>you need double hands.

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<v Speaker 3>Supreme Supremo, roll cal Suprema Supremo roll.

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<v Speaker 1>I'm unpaid, Bill don't give no fucks.

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<v Speaker 5>Yeah, by his book, Yeah, mixtape looks Suprema Supremo.

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<v Speaker 6>Roll call Suprema, So Supremo roll.

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<v Speaker 7>What's your name now?

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<v Speaker 4>Yeah?

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<v Speaker 7>For a spell in your body? Yeah, I can make

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<v Speaker 7>it for you quick yeah, or.

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<v Speaker 6>Supremo Supremo Roll Suprema Supremo.

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<v Speaker 4>Ladies and gentlemen, Welcome to a weird episode of Court

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<v Speaker 4>Love Supreme.

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<v Speaker 1>It is raining outside the bomb cyclone.

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<v Speaker 4>All I can say was that Laia, Bill and I

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<v Speaker 4>left from the same destination, but I decided to violate

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<v Speaker 4>some traffic laws to get here in time because our

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<v Speaker 4>guest today has to be out with the quickness.

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<v Speaker 1>So Steve insisted that we do the theme without Bill

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<v Speaker 1>and Laia. Yeah yeah, he insisted. Why because they got

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<v Speaker 1>to learn right, that's absolutely cruel, or they can overdub

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<v Speaker 1>it later. No, we never.

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<v Speaker 4>We never overdubbed the theme anyway. Ladies and gentlemen, this

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<v Speaker 4>is Couest Love Supreme. So we're joined by the exquisite,

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<v Speaker 4>the remarkable, the ever expansive, the gift that you already

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<v Speaker 4>introduced me.

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<v Speaker 1>Yeah, my fault.

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<v Speaker 4>We already said Sugar Steve, the original, the inspiring, one

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<v Speaker 4>of the cool, prolific creatives and music today, and most importantly,

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<v Speaker 4>she's a native of one of my all time favorite

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<v Speaker 4>cities on Earth, Portland, Oregon. Yeah, ladies and gentlemen, please

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<v Speaker 4>give it up for.

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<v Speaker 1>So are you doing.

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<v Speaker 7>After all that? I'm good settling? Settling?

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<v Speaker 1>You're settling?

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<v Speaker 7>Yeah, And I reflect back for you to you everything

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<v Speaker 7>you just said about me. Yeah, I'm grateful.

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<v Speaker 4>I'm bad with I'm learning to accept implements at a

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<v Speaker 4>new place in my life. I read the Gene Keys book.

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<v Speaker 4>I'm learning to accept. For years you've been telling you

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<v Speaker 4>to accept. It's hard to accept compliments.

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<v Speaker 1>I agree. Are you good or bad with compliments?

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<v Speaker 7>I just let them roll and often bounce them back

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<v Speaker 7>to be real. Alsolet figure you can't perceive it if

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<v Speaker 7>you don't hold it.

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<v Speaker 1>You know, I want you to hold the compliments. Yes,

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<v Speaker 1>hear all those things?

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<v Speaker 7>Okay, I take that.

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<v Speaker 2>Can I sit closer to you?

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<v Speaker 1>You sound prett great?

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<v Speaker 2>Based on his.

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<v Speaker 7>Introduction, what's sitting closer going to do?

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<v Speaker 1>I don't know, yeah exactly.

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<v Speaker 7>HR like some em and off.

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<v Speaker 4>Normally like I know my guests like the back of

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<v Speaker 4>my hand when they come to the show. But I

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<v Speaker 4>can't help but notice that in your bio and your

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<v Speaker 4>wiki bio, they had a factoid in there that kind

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<v Speaker 4>of took me back, which for me, like the idea

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<v Speaker 4>of Portland organ and the words gang activity never seemed

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<v Speaker 4>to mix.

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<v Speaker 7>That's because it's the Portland of now you're trying to

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<v Speaker 7>translate it. Also if you come from like New York

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<v Speaker 7>or Baltimore or LA I think gang activity in Portland

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<v Speaker 7>is like a little paper cup that you get by

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<v Speaker 7>the cooler at the office, you know, su Price, Yeah,

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<v Speaker 7>But I.

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<v Speaker 1>Mean the way that we're trying to paint it was like,

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<v Speaker 1>you know, music was your salvation.

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<v Speaker 4>There was gang activity in the neighborhood, and so am

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<v Speaker 4>I to believed that there's no differference between Portland, Oregon and.

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<v Speaker 1>No, there's Portland is just like Compton.

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<v Speaker 7>I mean, if you're growing up and sleeping in the

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<v Speaker 7>bathtub because there are guns outside and you've never been

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<v Speaker 7>to another city, it feels it feels imminent, it feels dangerous,

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<v Speaker 7>it feels scary. And that was the reality for a

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<v Speaker 7>few years growing up and in the Northeast while I

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<v Speaker 7>was raised. But you know, comparatively to some other cities.

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<v Speaker 7>I think we had it mild, but people were filing.

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<v Speaker 7>They were wiling.

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<v Speaker 1>Okay, but that's the thing.

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<v Speaker 4>The fact that you had it it all shocks me

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<v Speaker 4>because people are genuinely jaw dropped when I tell them

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<v Speaker 4>that Portland organ is hands down my favorite city on Earth.

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<v Speaker 7>Why is it your favorite city?

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<v Speaker 4>More than half my record collection comes from there, So no, no, no,

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<v Speaker 4>I'm just saying, like.

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<v Speaker 7>We do love music.

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<v Speaker 4>Well, the thing is, your record dealers really don't know

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<v Speaker 4>the value of certain things. So Portland is the place

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<v Speaker 4>that like Japanese record dealers fly to well to come

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<v Speaker 4>and buy records and then they sell them back to me.

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<v Speaker 7>I'm in a thousand bucks, I do that's do advintage

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<v Speaker 7>clothing just for the record as well. No, no, yeah,

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<v Speaker 7>it's a trip. It's like everybody just figured it out.

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<v Speaker 7>But that reality that you're talking about was like our

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<v Speaker 7>secret because we were provincial. I mean, it's still kind

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<v Speaker 7>of you always knew about Ireland, like didn't know that

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<v Speaker 7>the world was really looking at Portland like that, you know, to.

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<v Speaker 1>Like beat makers and whatnot.

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<v Speaker 4>I would lead them to Austin, which is my second

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<v Speaker 4>favorite city. But I sent them down south, far away

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<v Speaker 4>from my dodain of Portland, Oregon.

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<v Speaker 1>So what was your childhood like? Did you grow up

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<v Speaker 1>in a musical family or No.

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<v Speaker 7>I grew up with a single working mother and a

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<v Speaker 7>big brother, and I grew up just in a funky neighborhood.

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<v Speaker 1>It was.

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<v Speaker 7>I didn't know that it was grimy, because that's all

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<v Speaker 7>that I had, But I know that we weren't allowed

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<v Speaker 7>to go outside because it felt dangerous, you know, after

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<v Speaker 7>the street lights came on, we had to stay in.

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<v Speaker 7>And I remember, I just remember wanted to always be

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<v Speaker 7>at the piano and always wanted to compose. And when

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<v Speaker 7>my mother took the dogs for a walk, I would

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<v Speaker 7>make her sing harmony with me. That's what I remember

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<v Speaker 7>my childhood. Kinds of freaking harmony. Yes, yes, nothing I

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<v Speaker 7>could hear. What age is that?

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<v Speaker 8>Because I know you're a phenom in that way with

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<v Speaker 8>bus Yeah, I mean.

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<v Speaker 7>It's I don't know if I'm a phenom. I've worked

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<v Speaker 7>a lot at stuff when I was a kid. But yeah,

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<v Speaker 7>very musical, I mean it, honestly, I don't remember they sang. Yeah.

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<v Speaker 7>She's from a generation where everybody could play piano, could

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<v Speaker 7>play piano and read piano music, you know, so for me,

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<v Speaker 7>it was just like anything that I heard on the

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<v Speaker 7>radio or on television and end credits I would go

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<v Speaker 7>find at the piano and that was the beginning of

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<v Speaker 7>my compositional journey.

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<v Speaker 1>Can you remember the first record that you purchased?

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<v Speaker 7>Oh, it was M.

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<v Speaker 1>You're Born in eighty four?

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<v Speaker 4>Don't You Give Me No Tell a Little Bit of Love?

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<v Speaker 7>It was probably Sorry to Let You Down. It was

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<v Speaker 7>probably Roomski Cours That's what it was though, and maybe

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<v Speaker 7>some Chibo Matto. I was really into Chibo Matto when

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<v Speaker 7>I was a kids. I probably bought an early Chipo

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<v Speaker 7>Mato record too.

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<v Speaker 8>Well.

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<v Speaker 7>I went to like a freaky arts high school, so

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<v Speaker 7>you know, we were in talls.

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<v Speaker 1>You know, wait, how old were you when you brought

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<v Speaker 1>your first record?

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<v Speaker 7>M Maybe twelve? That was how I could afford music

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<v Speaker 7>because they would be in the bins for fifty cents,

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<v Speaker 7>you know. So you go, you see the cool cover,

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<v Speaker 7>then you get to try it out and see if

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<v Speaker 7>you want it.

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<v Speaker 1>You know, ninety four ninety five, this when you.

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<v Speaker 7>Brought ninety six? Yeah something, thats okay? Yeah, what with

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<v Speaker 7>your first record?

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<v Speaker 4>My first record is just actually nerdy. I did the

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<v Speaker 4>one thing please station. No, it's the worst, but I

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<v Speaker 4>have no shame in my game. You know, like when

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<v Speaker 4>especially seventies kids one, my parents didn't believe in babysitters.

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<v Speaker 4>Qualified Okay, I love it you No, it's not I'm

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<v Speaker 4>not doing the preference saying that my parents didn't babysitters.

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<v Speaker 1>I wasn't allowed to talk to strangers, and.

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<v Speaker 4>You know, I had I had an afro that rival

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<v Speaker 4>with yours as a five year old. So of course,

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<v Speaker 4>you know, like the whole primitive, exotic way old white

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<v Speaker 4>women come up and buy me stuff. I wasn't allowed

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<v Speaker 4>to ask for strangers for anything. And this woman comes

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<v Speaker 4>up to me. Your name is Ellie, and she's like something,

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<v Speaker 4>I say, records, so and then she got a napkin

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<v Speaker 4>and finn and she took my order down. And then

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<v Speaker 4>the next night came back with the Fisher Price record

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<v Speaker 4>player what and she gave me my first three records,

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<v Speaker 4>which was which.

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<v Speaker 7>Have questions about that, right, like, just how that paints

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<v Speaker 7>your expectation on the world. Do you just expect to

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<v Speaker 7>ask some white ladies show up? But that's kind of

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<v Speaker 7>beaut I love that. I love that. I love that

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<v Speaker 7>in right, should be this White Lady?

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<v Speaker 1>Did you talk like that? White Lady?

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<v Speaker 5>Particularly child no contractions, just like I cannot do that?

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<v Speaker 1>White Lady was the record she purchased me. I have

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<v Speaker 1>a shame.

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<v Speaker 4>I don't know why I liked's Bad Blood. I don't

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<v Speaker 4>bad Blood? Uh one of these nice by the Eagles

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<v Speaker 4>song that subsequently scared me, the uh Rufus and Shaka

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<v Speaker 4>Khans dance with Me. I think I got Looking through

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<v Speaker 4>the Windows by the Jackson five and.

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<v Speaker 9>It's all this, all this all explains quite a bit, actually,

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<v Speaker 9>And my fifth record was the Fifth Dimension version of

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<v Speaker 9>Love Hangover, which was out way before Diana Ross's version.

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<v Speaker 1>What was the first one you physically bought? Not a

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<v Speaker 1>white lady bought for you.

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<v Speaker 4>I got a good report card in the third grade,

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<v Speaker 4>so I my uncle gave me five For five bucks,

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<v Speaker 4>you could buy the Jackson's Destiny Ah track. She could

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<v Speaker 4>buy and Switches It Switches.

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<v Speaker 1>Oh you're right there with me.

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<v Speaker 4>Motherfuckers and Switches Switches debut album. Yeah, you could buy

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<v Speaker 4>a tracks for like to nineteen two thousand.

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<v Speaker 7>Do you know what an a track is? I have

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<v Speaker 7>the Mad Hatter on a track for no reason, just

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<v Speaker 7>just to around it's okay.

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<v Speaker 1>Yeah, I mean, Esperanja is an old soul.

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<v Speaker 7>She is anyway, I have memories that predate my birth.

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<v Speaker 7>I do. I'm holding them, Esperanza. Hi, I'm here.

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<v Speaker 4>How old were you this show?

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<v Speaker 1>All right?

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<v Speaker 4>So how did you actually discover instruments? And what is

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<v Speaker 4>your instrument of choice? Because you do everything, You sing well,

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<v Speaker 4>you play bass well, you do piano, what like, what

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<v Speaker 4>is your I'm.

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<v Speaker 7>Starting to think that the instrument is my life, you know,

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<v Speaker 7>those are the details. Yeah, no, I mean it's true.

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<v Speaker 7>I've been thinking a lot about just the potency of

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<v Speaker 7>word and sound anywhere that we are, and trying to

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<v Speaker 7>hold my existence, like my interfacing with people as the

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<v Speaker 7>instrumental exchange, because i know the power that sound has,

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<v Speaker 7>and I've been so focused on this, like I got shit.

0:13:00.800 --> 0:13:02.240
<v Speaker 7>I put the hours and like be able to do

0:13:02.280 --> 0:13:05.000
<v Speaker 7>the things, and recently I'm like, damn, but there's already

0:13:05.040 --> 0:13:06.920
<v Speaker 7>people who can do that. You know, there's already that

0:13:06.960 --> 0:13:09.400
<v Speaker 7>masterful bass player that's already taken it to the limit.

0:13:09.400 --> 0:13:11.560
<v Speaker 7>There's that massive vocalist who's taken it all the way.

0:13:12.120 --> 0:13:14.720
<v Speaker 7>Now I'm thinking about, like, what is the practice to

0:13:14.800 --> 0:13:17.520
<v Speaker 7>make every sound that I make and interaction that I

0:13:17.600 --> 0:13:20.119
<v Speaker 7>make like a beautiful performance in conversation.

0:13:21.200 --> 0:13:23.000
<v Speaker 9>This actually reminds me of something I read and might

0:13:23.080 --> 0:13:26.040
<v Speaker 9>take Garci's book, Prince's ex Wife. She said that he

0:13:26.080 --> 0:13:28.079
<v Speaker 9>told her that to live every day like a work

0:13:28.120 --> 0:13:30.240
<v Speaker 9>of art. And that's what that sounds like.

0:13:30.400 --> 0:13:33.800
<v Speaker 7>I am really a fan of that. Yeah, as a practice.

0:13:33.440 --> 0:13:37.480
<v Speaker 8>Practice is sounds so free.

0:13:37.520 --> 0:13:39.000
<v Speaker 7>I don't even comprehend right now.

0:13:40.240 --> 0:13:41.680
<v Speaker 1>Well, also this and I like to think I'm an

0:13:41.720 --> 0:13:42.520
<v Speaker 1>okay musician.

0:13:43.120 --> 0:13:45.880
<v Speaker 7>You well, you're probably doing that. I'm just coming to

0:13:45.920 --> 0:13:47.320
<v Speaker 7>the consciousness of it. I think a lot of this.

0:13:47.360 --> 0:13:49.760
<v Speaker 7>Wayne short a quote when he talks about the premise

0:13:49.800 --> 0:13:52.440
<v Speaker 7>of this philosophy, this Buddhism Lily practices, and he said,

0:13:52.679 --> 0:13:55.400
<v Speaker 7>you know, with it, you get to create value out

0:13:55.440 --> 0:13:57.959
<v Speaker 7>of everything that's happening. And I think that's very much

0:13:57.960 --> 0:14:00.400
<v Speaker 7>what we do as improvisers when we're in a musical space,

0:14:00.480 --> 0:14:03.000
<v Speaker 7>like whatever the raw ingredients are in the studio with

0:14:03.080 --> 0:14:06.280
<v Speaker 7>the song sketch, you activate the creative powers to turn

0:14:06.320 --> 0:14:08.640
<v Speaker 7>that into a thing. So he talks about applying that

0:14:08.679 --> 0:14:10.760
<v Speaker 7>to everyday life, and he says, because if you're not

0:14:10.800 --> 0:14:13.000
<v Speaker 7>practicing that, what's practicing you?

0:14:15.240 --> 0:14:19.840
<v Speaker 1>And that's of course, but that's.

0:14:19.720 --> 0:14:21.840
<v Speaker 7>That's what we've been practicing as artists, right, We've been

0:14:21.840 --> 0:14:26.760
<v Speaker 7>practicing this creative capacity to take nothing or take fragments

0:14:26.760 --> 0:14:29.680
<v Speaker 7>and make something like that's the alchemy of making art.

0:14:30.120 --> 0:14:33.520
<v Speaker 7>So these days, just you ask, that's what I'm focused on.

0:14:33.600 --> 0:14:36.840
<v Speaker 7>That's the instrument that I want to study, practice and master.

0:14:37.200 --> 0:14:43.040
<v Speaker 4>I gotta say that high five. When I first got

0:14:43.080 --> 0:14:45.560
<v Speaker 4>to know you, I guess you could say we known

0:14:45.560 --> 0:14:46.680
<v Speaker 4>each other at least over.

0:14:46.520 --> 0:14:48.440
<v Speaker 1>Ten years, right, Yeah, isn't that wild?

0:14:48.480 --> 0:14:51.600
<v Speaker 4>By two thousand and seven, two eight, you're ten years ago,

0:14:51.760 --> 0:14:54.280
<v Speaker 4>you're very much Yeah, a little over ten years ago.

0:14:55.080 --> 0:15:01.120
<v Speaker 4>You're very much like the character weak bleek Gillia in

0:15:01.440 --> 0:15:06.920
<v Speaker 4>Mobile or Blues, because I remember that was Denzel's character.

0:15:07.120 --> 0:15:09.080
<v Speaker 7>Is Mike Lee's moment I buy the same dress for

0:15:09.120 --> 0:15:09.880
<v Speaker 7>both my girlfriends?

0:15:10.520 --> 0:15:14.840
<v Speaker 1>Yes, dress? Shut shut up?

0:15:16.200 --> 0:15:23.360
<v Speaker 4>Anyway, No, my point was we changed numbers. I called

0:15:23.400 --> 0:15:26.200
<v Speaker 4>you and you're like, hey, I'm rehearsing right now, you know,

0:15:26.360 --> 0:15:28.880
<v Speaker 4>hit me back. And then I called like two hours later,

0:15:29.120 --> 0:15:33.360
<v Speaker 4>You're like, yeah, now I'm rehearsing. And by the seventh time,

0:15:33.440 --> 0:15:38.080
<v Speaker 4>I was like, she's She's like the only person I

0:15:38.160 --> 0:15:39.200
<v Speaker 4>knew that forhearse.

0:15:39.080 --> 0:15:44.440
<v Speaker 1>Longer than you was friends. No, no, what's his name?

0:15:45.320 --> 0:15:46.440
<v Speaker 1>Jazz asphone player?

0:15:46.480 --> 0:15:46.720
<v Speaker 3>Who?

0:15:48.560 --> 0:15:52.840
<v Speaker 1>David uh David Murray. David Murray told me.

0:15:52.880 --> 0:15:56.640
<v Speaker 4>That he's just on an average he practices ten hours.

0:15:56.920 --> 0:16:00.400
<v Speaker 7>That's madness. Yeah, I don't. But just quickly the plug

0:16:00.480 --> 0:16:03.840
<v Speaker 7>for an album with terryln Carrington Jerry Al David Murray.

0:16:03.920 --> 0:16:06.120
<v Speaker 7>That's an amazing album for the record, No bass because

0:16:06.160 --> 0:16:09.160
<v Speaker 7>Jerry An's playing all the bass. But anyway back to us, yes, yes,

0:16:09.200 --> 0:16:09.840
<v Speaker 7>the red dress.

0:16:10.160 --> 0:16:12.120
<v Speaker 1>But yeah, I love my dress.

0:16:12.120 --> 0:16:13.960
<v Speaker 7>Thank you guys. And I remember every time I will

0:16:14.000 --> 0:16:20.800
<v Speaker 7>call you, you were on a treadmill. Yeah that literally, I'm like, yeah,

0:16:20.800 --> 0:16:22.880
<v Speaker 7>I'm on the treadmill right now, and he still wants

0:16:22.880 --> 0:16:24.000
<v Speaker 7>to talk. He still breathing the whole.

0:16:25.120 --> 0:16:25.320
<v Speaker 8>Yeah.

0:16:31.000 --> 0:16:35.040
<v Speaker 4>At nighttime, I'm doing twelve twelve gigs. Okay, so gone

0:16:35.160 --> 0:16:37.240
<v Speaker 4>to your head? What is your favorite instrument?

0:16:37.640 --> 0:16:45.080
<v Speaker 7>What she's like a questions like that. No, really, it's

0:16:45.600 --> 0:16:49.080
<v Speaker 7>my life, man, I'm telling you, like it's it's not

0:16:49.160 --> 0:16:52.160
<v Speaker 7>about the instrument right now. I obviously love the bass,

0:16:52.200 --> 0:16:55.320
<v Speaker 7>obviously I love the voice, but like truly, the practice

0:16:55.360 --> 0:16:58.200
<v Speaker 7>right now to me is like polishing the instrument of

0:16:58.240 --> 0:17:01.000
<v Speaker 7>my humanity because everything emerges from there.

0:17:01.240 --> 0:17:03.120
<v Speaker 4>So there's a fire in your house right now, what

0:17:03.200 --> 0:17:06.680
<v Speaker 4>do you say? I might get an answered at least

0:17:06.680 --> 0:17:07.240
<v Speaker 4>an instrument.

0:17:07.960 --> 0:17:10.159
<v Speaker 2>Yeah, fire in your house to your head.

0:17:11.560 --> 0:17:13.560
<v Speaker 8>It's a really violent Sorry about all of a sudden,

0:17:13.760 --> 0:17:16.639
<v Speaker 8>come to question, super Yeah, Can I just ask you

0:17:16.640 --> 0:17:18.280
<v Speaker 8>a question about the way you grew up? Because I

0:17:18.359 --> 0:17:21.480
<v Speaker 8>read something interesting about how you had to be homeschool

0:17:21.560 --> 0:17:23.920
<v Speaker 8>because of something that you went through physically as a kid,

0:17:24.480 --> 0:17:27.000
<v Speaker 8>And as you were talking about rehearsing, I was like, well,

0:17:27.040 --> 0:17:31.240
<v Speaker 8>I wonder if if some of your rehearsing, uh, it

0:17:31.320 --> 0:17:32.840
<v Speaker 8>comes from the fact that you were at home a

0:17:32.840 --> 0:17:34.560
<v Speaker 8>lot and you have to practice a lot.

0:17:34.680 --> 0:17:37.879
<v Speaker 7>I'm just curious. Can you explain? Yeah, I don't know

0:17:37.920 --> 0:17:41.040
<v Speaker 7>if there's a connection that feels very personal. My god, sorry, No,

0:17:41.160 --> 0:17:47.560
<v Speaker 7>it's cool, get into you. Yeah, let's go, let's go. Yeah.

0:17:47.720 --> 0:17:51.080
<v Speaker 4>She means like being home. Yeah, was that more time

0:17:51.119 --> 0:17:52.800
<v Speaker 4>to practice as opposed to No.

0:17:52.920 --> 0:18:00.640
<v Speaker 7>I watched a lot of Joy Springer and I thank you. Yeah.

0:18:00.680 --> 0:18:02.879
<v Speaker 7>And you know, that was before I understood what practice was.

0:18:02.880 --> 0:18:04.840
<v Speaker 7>That's before practice was like suffering or a thing you

0:18:04.880 --> 0:18:06.760
<v Speaker 7>were supposed to do because you had to do it.

0:18:06.800 --> 0:18:09.119
<v Speaker 7>So it's just be like, remember, well, before there was

0:18:09.119 --> 0:18:11.720
<v Speaker 7>any sort of like four track recording device, you do

0:18:11.760 --> 0:18:14.199
<v Speaker 7>that thing where you have two tape recorders and you

0:18:14.280 --> 0:18:17.880
<v Speaker 7>just keep like recording the thing over the thing you want. Right,

0:18:18.880 --> 0:18:20.520
<v Speaker 7>So I did a lot of that, a lot of.

0:18:23.359 --> 0:18:26.160
<v Speaker 1>You know, like five year old boss, so exactly, that.

0:18:26.200 --> 0:18:27.640
<v Speaker 7>Was a lot of my of my time.

0:18:27.760 --> 0:18:33.400
<v Speaker 1>At what age or what year did you master your craft?

0:18:33.600 --> 0:18:37.840
<v Speaker 7>No, go ahead, I'm sorry.

0:18:38.160 --> 0:18:39.200
<v Speaker 1>No, I'm still learning.

0:18:39.880 --> 0:18:42.240
<v Speaker 7>But it's true, it's true. And also that word master

0:18:42.480 --> 0:18:46.720
<v Speaker 7>is just problematic for me right now, likeation sense, I'm

0:18:46.760 --> 0:18:50.879
<v Speaker 7>just saying, like a master of what? Like master of what? Really?

0:18:52.240 --> 0:18:54.320
<v Speaker 1>Okay, when when.

0:18:54.119 --> 0:18:56.160
<v Speaker 9>Did you get comfortable with your skills as a as

0:18:56.160 --> 0:18:56.760
<v Speaker 9>a musician?

0:18:57.280 --> 0:18:59.560
<v Speaker 7>Oh? Well, I'm not comfortable with them. But that's not

0:19:00.000 --> 0:19:04.199
<v Speaker 7>that's not a problem. I'm sorry.

0:19:04.280 --> 0:19:09.840
<v Speaker 4>I've never seen someone where you're where you're coming from.

0:19:09.840 --> 0:19:13.040
<v Speaker 1>I mean, well, so do you still get intimidated going

0:19:13.080 --> 0:19:13.639
<v Speaker 1>on stage?

0:19:15.240 --> 0:19:18.440
<v Speaker 7>Of course? The last joy? That's the joy? Like that

0:19:18.440 --> 0:19:20.160
<v Speaker 7>that is the practice too, Like if you know there's

0:19:20.160 --> 0:19:22.600
<v Speaker 7>some some ship that scares you and you're willing to

0:19:22.680 --> 0:19:24.560
<v Speaker 7>like dive through and dive in, like that is the

0:19:24.600 --> 0:19:28.800
<v Speaker 7>practice to I know that you need, but I like

0:19:28.840 --> 0:19:30.320
<v Speaker 7>to know that it might not work, you know what

0:19:30.359 --> 0:19:32.040
<v Speaker 7>I mean, Like I like to know, like, oh, ship,

0:19:32.040 --> 0:19:33.200
<v Speaker 7>how we're going to get out of this one?

0:19:33.520 --> 0:19:36.320
<v Speaker 1>I like this? Yeah, okay, I love it.

0:19:36.400 --> 0:19:37.080
<v Speaker 7>I definitely am.

0:19:37.080 --> 0:19:37.399
<v Speaker 3>Okay.

0:19:37.480 --> 0:19:40.399
<v Speaker 4>So this is weird to hear these answers. Okay, but

0:19:40.760 --> 0:19:44.040
<v Speaker 4>yet most of your songs are like in seven eight

0:19:44.160 --> 0:19:49.040
<v Speaker 4>meter like these odd times and these really dissident modulations. Yeah,

0:19:49.680 --> 0:19:52.800
<v Speaker 4>which I mean for those that don't understand, like want

0:19:52.800 --> 0:19:55.280
<v Speaker 4>of Layman's talk or whatever. I mean, it's like the

0:19:55.400 --> 0:19:58.160
<v Speaker 4>daredevil equivalent of of.

0:19:58.440 --> 0:19:59.400
<v Speaker 1>Tight rope walking.

0:19:59.800 --> 0:20:04.800
<v Speaker 4>Yeah, uh, Empire State Building, that's the same.

0:20:04.840 --> 0:20:06.280
<v Speaker 1>I do the sports ones, thank.

0:20:06.160 --> 0:20:10.200
<v Speaker 7>You flowers to your head.

0:20:10.800 --> 0:20:12.600
<v Speaker 1>So what I'm saying is is.

0:20:14.520 --> 0:20:20.680
<v Speaker 4>That I mean, you're at least six seven albums deep

0:20:20.840 --> 0:20:24.840
<v Speaker 4>in walking the Wildside, So.

0:20:24.920 --> 0:20:30.680
<v Speaker 7>It doesn't feel I mean, that's all your record all

0:20:30.720 --> 0:20:34.600
<v Speaker 7>your records, like it's not like maybe it's just not

0:20:34.680 --> 0:20:37.320
<v Speaker 7>that deep. Like I just do what I hear. If

0:20:37.320 --> 0:20:40.040
<v Speaker 7>I hear some ship and I can comprehend it. If

0:20:40.080 --> 0:20:41.639
<v Speaker 7>I have the like the whisper of the sound or

0:20:41.680 --> 0:20:43.600
<v Speaker 7>the premonition of the sound, I just go to make

0:20:43.640 --> 0:20:45.040
<v Speaker 7>that sound, you know what I mean?

0:20:45.240 --> 0:20:45.480
<v Speaker 1>Okay.

0:20:45.560 --> 0:20:48.920
<v Speaker 4>So as they're speaking tonight, you're you're doing a collaborate

0:20:49.040 --> 0:20:51.360
<v Speaker 4>project with Robert.

0:20:51.600 --> 0:20:55.199
<v Speaker 7>Robert, Yes, Chris justin Tyson.

0:20:55.960 --> 0:21:00.960
<v Speaker 4>Okay, just so with with that particular situation, are you

0:21:01.440 --> 0:21:05.200
<v Speaker 4>nervous about really?

0:21:05.880 --> 0:21:10.560
<v Speaker 7>Yes, Robert is still Oh my god, Yes, it's what

0:21:10.640 --> 0:21:12.800
<v Speaker 7>makes you nervous? Is it because of who he is?

0:21:12.920 --> 0:21:15.240
<v Speaker 7>What he might do? Well, I feel very what he

0:21:15.320 --> 0:21:17.480
<v Speaker 7>might do. That's what he might do. I feel that.

0:21:20.720 --> 0:21:22.760
<v Speaker 1>He'll do comedy before he'll do anything else.

0:21:23.240 --> 0:21:27.000
<v Speaker 7>Yes, but also also like I remember something that George

0:21:27.000 --> 0:21:28.920
<v Speaker 7>Waen said once. He's like, you're young, you get into

0:21:29.000 --> 0:21:31.280
<v Speaker 7>jazz and you're doing it intuitively, like you're studying, and

0:21:31.320 --> 0:21:33.040
<v Speaker 7>it's all cool and anything, like oh I got this,

0:21:33.119 --> 0:21:34.960
<v Speaker 7>I can do this. Then you get like ten thirteen

0:21:35.000 --> 0:21:36.800
<v Speaker 7>years in and you realize how hard it actually is,

0:21:37.240 --> 0:21:39.159
<v Speaker 7>and then all of a sudden you're like god damn,

0:21:39.240 --> 0:21:42.119
<v Speaker 7>like thank god, I didn't understand how intense this was.

0:21:42.359 --> 0:21:45.199
<v Speaker 7>Like I'm at that place right now where I'm just

0:21:45.280 --> 0:21:49.720
<v Speaker 7>like holy shit, like there's so much more that I

0:21:50.000 --> 0:21:51.719
<v Speaker 7>want to do and study and training.

0:21:52.040 --> 0:21:56.639
<v Speaker 4>Have you met a composition that you've yet to M

0:21:56.680 --> 0:21:58.439
<v Speaker 4>word M word?

0:21:59.200 --> 0:22:04.359
<v Speaker 7>Yes? But isn't that the gift, Like what the hell,

0:22:04.560 --> 0:22:06.240
<v Speaker 7>it wouldn't be fun if you're out here, like I

0:22:06.280 --> 0:22:08.200
<v Speaker 7>go up this ship. Yeah, gone and done.

0:22:08.280 --> 0:22:11.879
<v Speaker 4>I feel like you feel like the second that you

0:22:11.880 --> 0:22:19.800
<v Speaker 4>feel comfortable like okay, yeah, next, then everything's over Like wow, I'm.

0:22:19.840 --> 0:22:22.000
<v Speaker 7>Here, but you're like that too, Like why.

0:22:21.840 --> 0:22:23.720
<v Speaker 1>Are you I'm in a new place now.

0:22:35.280 --> 0:22:36.400
<v Speaker 7>You don't want to be challenging.

0:22:36.560 --> 0:22:37.479
<v Speaker 1>I'm going to enjoy this.

0:22:37.640 --> 0:22:40.080
<v Speaker 4>I'm going to re enter your life through the through

0:22:40.119 --> 0:22:43.160
<v Speaker 4>phone communication, which I know you hate. No, I actually

0:22:43.280 --> 0:22:46.359
<v Speaker 4>I'm gonna buy your book and see if this changes you.

0:22:46.119 --> 0:22:48.680
<v Speaker 7>Over text, I do. I prefer talking on the phone

0:22:48.840 --> 0:22:52.359
<v Speaker 7>again for the sonic exchange, you know, but right now,

0:22:52.520 --> 0:22:55.400
<v Speaker 7>like what I really would love to do, really, really

0:22:55.440 --> 0:22:58.960
<v Speaker 7>really in music, honestly, is to harness the best of

0:22:59.080 --> 0:23:02.680
<v Speaker 7>practices for music therapy and neuroscience. Say what yes, and

0:23:02.720 --> 0:23:05.720
<v Speaker 7>like get that into like a playbook that other musicians

0:23:05.720 --> 0:23:07.320
<v Speaker 7>can use. And it's not like you have to be

0:23:07.400 --> 0:23:10.840
<v Speaker 7>explicit like we're yielding these tools, but just like yo, okay,

0:23:10.880 --> 0:23:13.520
<v Speaker 7>Like these combinations of chords have this effect on the body,

0:23:13.600 --> 0:23:16.760
<v Speaker 7>Like these combinations of rhythms like have a soothing effect.

0:23:16.880 --> 0:23:24.680
<v Speaker 7>Oh my god, I don't know certain agree. Okay, done

0:23:24.720 --> 0:23:25.080
<v Speaker 7>and done.

0:23:25.200 --> 0:23:29.800
<v Speaker 1>I've done a lot of cosmic crazy ship, you know

0:23:29.800 --> 0:23:30.199
<v Speaker 1>what it is.

0:23:30.280 --> 0:23:32.600
<v Speaker 9>I read an interview with DJ Quick about maybe about

0:23:32.600 --> 0:23:34.360
<v Speaker 9>ten years ago, and he was talking about the way

0:23:34.400 --> 0:23:37.480
<v Speaker 9>he approaches when he's making beats. It's like he keeps

0:23:37.480 --> 0:23:39.560
<v Speaker 9>people's heart beats and you know, he's thinking about the

0:23:39.800 --> 0:23:41.800
<v Speaker 9>pace of their heart. I love that he's doing that,

0:23:41.840 --> 0:23:44.520
<v Speaker 9>So it's kind of I'm kind of getting that same vibe.

0:23:46.040 --> 0:23:47.920
<v Speaker 7>For Graves. I don't know if y'all familiar with him.

0:23:47.960 --> 0:23:51.560
<v Speaker 7>There's a beautiful documentary called Full Mantis about his work.

0:23:51.680 --> 0:23:54.159
<v Speaker 7>He's been exploring this as a percussionist, and actually what

0:23:54.280 --> 0:23:57.840
<v Speaker 7>he discovered ended up informing like the medical field. He

0:23:58.000 --> 0:24:01.040
<v Speaker 7>is the one who discovered the measurements for heart great variables,

0:24:01.320 --> 0:24:03.199
<v Speaker 7>you know. And this was coming from his question as

0:24:03.200 --> 0:24:05.360
<v Speaker 7>a percussionist of like how do I affect and heal

0:24:05.400 --> 0:24:08.400
<v Speaker 7>the human heart from my rhythm? And I just like

0:24:08.760 --> 0:24:12.480
<v Speaker 7>I say this because as artists, like I was saying before,

0:24:12.640 --> 0:24:15.600
<v Speaker 7>we have been practicing something very unique, like we have

0:24:15.680 --> 0:24:18.440
<v Speaker 7>a superpower and it's incredible, and we yield it through

0:24:18.440 --> 0:24:21.000
<v Speaker 7>our art intuitively and through study and practice. And I

0:24:21.040 --> 0:24:23.439
<v Speaker 7>just feel like, right, now on planet Earth, like we

0:24:23.520 --> 0:24:25.960
<v Speaker 7>have an incredible gift to be offered through this medium

0:24:26.000 --> 0:24:28.280
<v Speaker 7>of music. People trust us, they need us, Like we

0:24:28.359 --> 0:24:31.560
<v Speaker 7>know that we're administering medicine. So I'm excited at this

0:24:31.600 --> 0:24:35.240
<v Speaker 7>particular moment of how that medicine can be like supercharged

0:24:35.240 --> 0:24:37.439
<v Speaker 7>with what our friends and colleagues over in the science

0:24:37.440 --> 0:24:38.439
<v Speaker 7>world are doing. You know.

0:24:38.600 --> 0:24:40.840
<v Speaker 8>Yeah, I literally got to email from somebody who is

0:24:40.880 --> 0:24:44.000
<v Speaker 8>like the CEO of Musical Health Technologies. Oh so that's

0:24:44.000 --> 0:24:46.119
<v Speaker 8>like a literally and you went to Kappa with them. Yeah,

0:24:46.200 --> 0:24:48.560
<v Speaker 8>who oh, I was supposed to take it's out here.

0:24:48.600 --> 0:24:51.440
<v Speaker 7>It's happening. It's happening, and it's ecass and maybe it'll

0:24:51.480 --> 0:24:54.000
<v Speaker 7>all come back around to what we already do intuitively,

0:24:54.280 --> 0:24:56.000
<v Speaker 7>like well, like we've been doing this.

0:24:56.080 --> 0:24:59.480
<v Speaker 4>You know you are telling the truth because you remember,

0:24:59.640 --> 0:25:04.119
<v Speaker 4>like some time ago when Terrence Howard is talking a

0:25:04.160 --> 0:25:07.720
<v Speaker 4>little bit crazy on the Red carpet.

0:25:06.920 --> 0:25:09.480
<v Speaker 7>Oh at Tyler, Well yeah.

0:25:09.600 --> 0:25:13.080
<v Speaker 4>Yeah, and you know Black Twitter had a field day.

0:25:14.400 --> 0:25:18.760
<v Speaker 4>He was actually telling the truth. One he did it

0:25:18.760 --> 0:25:22.000
<v Speaker 4>in such a cosmic way. He did it in such

0:25:22.040 --> 0:25:24.720
<v Speaker 4>a cosmic way that would just set off Black Twitter

0:25:24.840 --> 0:25:27.159
<v Speaker 4>like he crazy. Well, I mean, the thing is you

0:25:27.160 --> 0:25:31.840
<v Speaker 4>know when people talk about like meditation and and kind

0:25:31.840 --> 0:25:34.440
<v Speaker 4>of metaphysics and all that stuff.

0:25:34.160 --> 0:25:37.760
<v Speaker 9>Anything that ain't in the Bible, right exactly, we're getting there.

0:25:37.800 --> 0:25:38.080
<v Speaker 7>People.

0:25:38.320 --> 0:25:40.440
<v Speaker 8>Let's not be too hard on us and we out

0:25:40.440 --> 0:25:43.320
<v Speaker 8>of history. No we need we are doing We are

0:25:43.320 --> 0:25:45.040
<v Speaker 8>doing it more often than not when it comes to

0:25:45.080 --> 0:25:47.040
<v Speaker 8>meditation and things of that nature. That's not be hard

0:25:47.080 --> 0:25:48.960
<v Speaker 8>on us. All of us here know it.

0:25:49.160 --> 0:25:49.760
<v Speaker 1>So I pulled.

0:25:50.040 --> 0:25:53.320
<v Speaker 4>So I've been putting off this thing for like nine

0:25:53.359 --> 0:25:56.639
<v Speaker 4>months where I'm like, what the hell is the sound bath? Okay,

0:25:56.680 --> 0:25:58.879
<v Speaker 4>you're going to play a gong and I'm gonna do

0:25:58.920 --> 0:26:00.760
<v Speaker 4>some breathing exercise like lamas.

0:26:01.000 --> 0:26:03.720
<v Speaker 1>It's going to change my life right to give birth

0:26:03.760 --> 0:26:06.480
<v Speaker 1>to music. Please keep talking, that's.

0:26:06.359 --> 0:26:08.479
<v Speaker 7>The thing, please please. I love that.

0:26:08.920 --> 0:26:11.600
<v Speaker 4>I'm just saying that. That's how closed closed I was

0:26:11.640 --> 0:26:15.119
<v Speaker 4>to the idea of it. And then I went into

0:26:15.160 --> 0:26:22.199
<v Speaker 4>the most transformative like experience of my life, which and

0:26:22.240 --> 0:26:24.920
<v Speaker 4>it's so hard. It's it's like I would have it's

0:26:24.960 --> 0:26:27.159
<v Speaker 4>probably easier to make you think that there is a

0:26:27.200 --> 0:26:33.800
<v Speaker 4>Santa Claus, but you're actually speaking into existence things that

0:26:33.880 --> 0:26:38.440
<v Speaker 4>happen where these people play music in meditation, and it's

0:26:38.520 --> 0:26:44.080
<v Speaker 4>it's it's past. Uh a tantric orgasm, like it's past

0:26:44.200 --> 0:26:48.679
<v Speaker 4>all of that. It's really and especially yes, I highly

0:26:48.760 --> 0:26:49.400
<v Speaker 4>recommend it.

0:26:49.920 --> 0:26:55.240
<v Speaker 8>Can I ask you, guys, what it was to experience it?

0:26:54.040 --> 0:26:54.239
<v Speaker 8>You can?

0:26:55.240 --> 0:26:58.679
<v Speaker 7>It's like, okay, how do you explain what it is?

0:26:58.920 --> 0:26:59.760
<v Speaker 7>I don't know what it is?

0:27:00.280 --> 0:27:00.800
<v Speaker 8>I knew.

0:27:02.720 --> 0:27:05.840
<v Speaker 7>Experiential, you know, like I practice reiki. When people ask

0:27:05.920 --> 0:27:08.840
<v Speaker 7>me what that is, I'm like, I can try to

0:27:08.840 --> 0:27:10.560
<v Speaker 7>explain it to you, but it'd be like if you

0:27:10.680 --> 0:27:13.280
<v Speaker 7>never heard music and I'm trying to explain to you

0:27:13.320 --> 0:27:17.400
<v Speaker 7>what the sensory experience of hearing organized sound is. You

0:27:17.440 --> 0:27:19.760
<v Speaker 7>feel it in your body, and when you feel it,

0:27:19.800 --> 0:27:22.199
<v Speaker 7>you get what the shit is. But until then, it

0:27:22.280 --> 0:27:25.160
<v Speaker 7>really doesn't help to explain experience.

0:27:25.359 --> 0:27:28.320
<v Speaker 4>I believe, like when you see homeless people talking to

0:27:28.359 --> 0:27:28.960
<v Speaker 4>themselves on the.

0:27:28.880 --> 0:27:30.480
<v Speaker 9>Street, mighty find me a group on for one.

0:27:30.920 --> 0:27:36.840
<v Speaker 4>Really, No, My dream is to organize this for my

0:27:37.000 --> 0:27:40.160
<v Speaker 4>loved ones, Like I'm gonna try and figure out how

0:27:40.160 --> 0:27:43.840
<v Speaker 4>I can do it for fifty people, But in the meanwhile,

0:27:43.920 --> 0:27:46.679
<v Speaker 4>I have to get them open to the idea of

0:27:46.720 --> 0:27:49.760
<v Speaker 4>doing this, because mine took me about My experience was

0:27:49.800 --> 0:27:52.119
<v Speaker 4>like eight hours. What I got there four point thirty

0:27:53.240 --> 0:27:56.520
<v Speaker 4>and after all the crying and screaming and all that

0:27:56.560 --> 0:28:00.720
<v Speaker 4>shit was done. You know, I'm telling my girlfriend like, oh, okay,

0:28:00.800 --> 0:28:03.520
<v Speaker 4>let's go get some me. She's like, Babe, it's three

0:28:03.680 --> 0:28:09.040
<v Speaker 4>forty five in the morning. Literally, yeah, it's it's you

0:28:09.080 --> 0:28:11.920
<v Speaker 4>went in. It's the most intense therapy thing that you'll

0:28:11.960 --> 0:28:12.680
<v Speaker 4>ever deal with.

0:28:12.720 --> 0:28:13.399
<v Speaker 1>In your life.

0:28:13.520 --> 0:28:16.240
<v Speaker 7>I think that we might be one of the few

0:28:16.280 --> 0:28:21.280
<v Speaker 7>cultures that doesn't have an articulation for the medicinal properties

0:28:21.320 --> 0:28:22.280
<v Speaker 7>of music.

0:28:22.000 --> 0:28:23.680
<v Speaker 1>They doing in Africa, though, I think.

0:28:23.520 --> 0:28:26.440
<v Speaker 7>That's what I'm saying. She's American, I'm saying in this

0:28:26.640 --> 0:28:28.840
<v Speaker 7>in this nation, in our culture. I think that it's

0:28:28.880 --> 0:28:33.119
<v Speaker 7>actually very common knowledge in many, many cultures that you

0:28:33.680 --> 0:28:38.080
<v Speaker 7>utilize music for specific functions, for grieving, for births, for birthdays,

0:28:38.080 --> 0:28:42.080
<v Speaker 7>for celebration, for even for medicinal reasons, you know. And

0:28:42.120 --> 0:28:45.400
<v Speaker 7>I think that right now we're coming back to that

0:28:45.480 --> 0:28:48.480
<v Speaker 7>maybe that ancient understanding. Yes, And I know a lot

0:28:48.480 --> 0:28:50.880
<v Speaker 7>of musicians who are asking like, okay, so how do

0:28:50.920 --> 0:28:52.880
<v Speaker 7>I like, how do I imbue what I do with that?

0:28:52.920 --> 0:28:54.560
<v Speaker 7>When you were speaking about wanting to bring your family

0:28:54.560 --> 0:28:56.400
<v Speaker 7>to it, I'm like, damn, is that something you can do?

0:28:56.400 --> 0:28:59.000
<v Speaker 7>From the stage, Like, is there a version where you

0:28:59.040 --> 0:29:02.000
<v Speaker 7>like weave some of that potency into what's being disseminated

0:29:02.000 --> 0:29:02.800
<v Speaker 7>for the whole audience.

0:29:02.840 --> 0:29:04.200
<v Speaker 1>This is what I think that.

0:29:06.000 --> 0:29:10.360
<v Speaker 7>That's real. That's real, it is, that's real. She knows

0:29:10.400 --> 0:29:11.000
<v Speaker 7>what she's doing.

0:29:11.200 --> 0:29:16.880
<v Speaker 4>I'll give you a better example now hearing that nineteen

0:29:16.880 --> 0:29:21.040
<v Speaker 4>minute version of Pharaoh Sanders, the creator has a master plan, hey,

0:29:21.160 --> 0:29:24.800
<v Speaker 4>that or like the Principales, the Leon Thomas, just like

0:29:24.840 --> 0:29:27.880
<v Speaker 4>the twenty you know, like listening to it without context

0:29:27.920 --> 0:29:29.800
<v Speaker 4>and then like when he starts his yodeling thing, that

0:29:29.840 --> 0:29:33.440
<v Speaker 4>starts wearing, weirding me out, like, okay, what's he and

0:29:33.480 --> 0:29:36.959
<v Speaker 4>then they start primitive screaming and all that like pretty

0:29:37.000 --> 0:29:41.640
<v Speaker 4>much the last ages of Coltrane, the last stages of

0:29:41.640 --> 0:29:48.320
<v Speaker 4>Pharaoh Sanders' albums. Uh, truth be told. Yoko Ono's early

0:29:49.600 --> 0:29:51.080
<v Speaker 4>early stuff, Dude.

0:29:51.120 --> 0:29:53.440
<v Speaker 9>My first experience, my first exposure to Yoko as a

0:29:53.520 --> 0:29:56.520
<v Speaker 9>vocalist was the Rolling Stones rock and roll circus. Yes,

0:29:56.600 --> 0:29:59.200
<v Speaker 9>and you've seen it. You know exactly what I saw

0:29:59.200 --> 0:30:01.200
<v Speaker 9>and what I heard so exactly.

0:30:01.520 --> 0:30:04.080
<v Speaker 1>No, but even even even with the plastic go thing

0:30:04.160 --> 0:30:09.640
<v Speaker 1>with with mother, all the screaming, please, yeah, all the

0:30:09.680 --> 0:30:10.280
<v Speaker 1>screaming at the.

0:30:10.320 --> 0:30:12.680
<v Speaker 4>End of Mother is due to the fact that Yoko

0:30:12.960 --> 0:30:14.600
<v Speaker 4>got John into.

0:30:15.800 --> 0:30:17.320
<v Speaker 7>Did that feel cathartic for you listening?

0:30:18.320 --> 0:30:19.240
<v Speaker 1>Yes, totally right.

0:30:19.560 --> 0:30:22.040
<v Speaker 7>Isn't that deep? And I wonder when we're thinking about

0:30:22.040 --> 0:30:25.600
<v Speaker 7>you speaking about Faril Sanders and culture and like often

0:30:25.840 --> 0:30:27.920
<v Speaker 7>I think we speak about their intention of what they

0:30:27.920 --> 0:30:30.520
<v Speaker 7>were sending out. But I want us to just remember that,

0:30:30.760 --> 0:30:34.239
<v Speaker 7>you know, the personal work when we share it is

0:30:34.400 --> 0:30:37.080
<v Speaker 7>very potent and very powerful, just as medicine in and

0:30:37.120 --> 0:30:39.640
<v Speaker 7>of itself, because very rarely do we actually get to

0:30:39.640 --> 0:30:42.840
<v Speaker 7>witness people in healing process it it's hidden. It happens

0:30:42.840 --> 0:30:44.760
<v Speaker 7>in a room somewhere with like your therapist, or it

0:30:44.760 --> 0:30:46.840
<v Speaker 7>happens in your marriage counseling, or at church if you

0:30:47.040 --> 0:30:48.680
<v Speaker 7>happen to get the spirit if you're a lucky one,

0:30:48.720 --> 0:30:51.680
<v Speaker 7>you know. But I think that right now, like giving

0:30:51.720 --> 0:30:55.200
<v Speaker 7>that permission to show like the total vulnerability and almost

0:30:55.240 --> 0:30:58.200
<v Speaker 7>like borderline madness of what healing looks like, that catharsis

0:30:58.360 --> 0:30:59.640
<v Speaker 7>is a gift that we can give too.

0:31:00.040 --> 0:31:00.280
<v Speaker 4>It is.

0:31:00.360 --> 0:31:02.040
<v Speaker 9>I'm happy you brought up Creator as a master plane

0:31:02.080 --> 0:31:04.160
<v Speaker 9>because I still remember the very first time I heard that,

0:31:04.200 --> 0:31:06.760
<v Speaker 9>which was probably about maybe fifteen years ago, and it

0:31:06.840 --> 0:31:10.040
<v Speaker 9>really was like like I felt changed after I heard it. Yeah,

0:31:10.080 --> 0:31:12.400
<v Speaker 9>Like I was like, holy shit, like I've been you know,

0:31:12.400 --> 0:31:14.560
<v Speaker 9>a lifelong fan of music, you know, you know, music

0:31:14.640 --> 0:31:18.240
<v Speaker 9>is transformative. I had never experienced what I felt when

0:31:18.280 --> 0:31:19.880
<v Speaker 9>I first heard Created as a master plan.

0:31:19.920 --> 0:31:23.160
<v Speaker 7>It's like whoa, and those individuals just to bring it

0:31:24.120 --> 0:31:27.560
<v Speaker 7>around or connect the dots, they to deep spiritual work

0:31:27.600 --> 0:31:30.360
<v Speaker 7>as well. Like I think those are two artists for sure,

0:31:30.480 --> 0:31:33.120
<v Speaker 7>Parol Sanders and John Coltran who recognized their lives as

0:31:33.120 --> 0:31:35.920
<v Speaker 7>the instrument as well. And we're doing that deep studying

0:31:36.040 --> 0:31:38.920
<v Speaker 7>and taking that responsibility to polish their instrument of their.

0:31:38.840 --> 0:31:40.800
<v Speaker 9>When I finally understood what was going on with The

0:31:40.840 --> 0:31:42.920
<v Speaker 9>Love Supreme, like I was like, oh wow, this is

0:31:43.000 --> 0:31:45.480
<v Speaker 9>just well not not fully understood, but like you know,

0:31:45.560 --> 0:31:47.680
<v Speaker 9>when I finally realized that the you know, the last

0:31:47.680 --> 0:31:50.280
<v Speaker 9>part is him playing the prayer on the back of

0:31:50.280 --> 0:31:52.520
<v Speaker 9>the cover of the album, or you know when he

0:31:53.720 --> 0:31:56.080
<v Speaker 9>when he's playing the in the first part where he's

0:31:56.080 --> 0:31:58.280
<v Speaker 9>playing the Love Supreme motif, and you know, in every

0:31:58.360 --> 0:32:01.719
<v Speaker 9>key he's saying God is in every and everything, So

0:32:01.800 --> 0:32:04.920
<v Speaker 9>you know, just speaking up on things like that, it's like, yes, yes.

0:32:07.280 --> 0:32:07.840
<v Speaker 1>A big part.

0:32:08.320 --> 0:32:12.200
<v Speaker 4>Why so maybe foreign to us because this is one

0:32:12.200 --> 0:32:14.960
<v Speaker 4>of the unfortunate, one of the kind of things that

0:32:15.000 --> 0:32:20.960
<v Speaker 4>I find problematic with how religion is in America, especially

0:32:21.040 --> 0:32:21.760
<v Speaker 4>in terms.

0:32:23.640 --> 0:32:25.640
<v Speaker 1>Especially well there's.

0:32:25.440 --> 0:32:27.719
<v Speaker 9>The church the Coltrane in California.

0:32:27.720 --> 0:32:28.960
<v Speaker 1>And so here's the thing.

0:32:29.200 --> 0:32:33.760
<v Speaker 4>When I was doing research on this is a long

0:32:33.800 --> 0:32:37.120
<v Speaker 4>story of me finding out how my ancestors came to

0:32:37.120 --> 0:32:41.360
<v Speaker 4>the States. And so the long story short is that

0:32:41.800 --> 0:32:45.120
<v Speaker 4>once they were emancipated, they were allowed to purchase a

0:32:45.160 --> 0:32:47.560
<v Speaker 4>big body of land two hundred acres of which they

0:32:47.560 --> 0:32:51.320
<v Speaker 4>were allowed to go back to their religion and their

0:32:51.520 --> 0:32:53.480
<v Speaker 4>way of living in their techniques, so they didn't have

0:32:53.520 --> 0:32:57.360
<v Speaker 4>to practice Christianity anymore. And once I did the research

0:32:57.400 --> 0:33:00.280
<v Speaker 4>of what they did in Africa Town in Alabama, at

0:33:00.320 --> 0:33:03.080
<v Speaker 4>first I was joking like, oh, no, wonder, I'm kind

0:33:03.080 --> 0:33:04.920
<v Speaker 4>of hippioists, Like there are a bunch of hippies. They

0:33:05.720 --> 0:33:08.200
<v Speaker 4>even in the Failout play they spoke of a I

0:33:08.240 --> 0:33:12.800
<v Speaker 4>can't pronounce it in bulk towards it's a religious practice

0:33:12.800 --> 0:33:15.920
<v Speaker 4>where it's like a three day meditation. It would be

0:33:15.920 --> 0:33:19.160
<v Speaker 4>the equivalent of a Hyawaska Ta ceremony or that sort

0:33:19.200 --> 0:33:22.640
<v Speaker 4>of thing. Or mushrooms or whatever. It's sort of like

0:33:22.680 --> 0:33:27.240
<v Speaker 4>the religion that was imposed on us for purposes of

0:33:27.880 --> 0:33:33.760
<v Speaker 4>slavery is conflicting into what we originally came from. And

0:33:33.840 --> 0:33:37.000
<v Speaker 4>so that's kind of what I'm conflicted with now on

0:33:37.880 --> 0:33:40.160
<v Speaker 4>at least trying to get other black people then not

0:33:40.320 --> 0:33:43.400
<v Speaker 4>just think that I'm some Birkenstock granola hippie.

0:33:43.400 --> 0:33:46.080
<v Speaker 1>So yeah, hey, do tune in into and out.

0:33:46.240 --> 0:33:48.080
<v Speaker 7>There's a large to tribe than you think. I like

0:33:48.160 --> 0:33:53.320
<v Speaker 7>to think that whatever archetypal benevolent energies there are, they

0:33:53.360 --> 0:33:56.560
<v Speaker 7>are very forgiving of the small, small minded ways that

0:33:56.680 --> 0:33:59.760
<v Speaker 7>human beings interpret what they have to say. I like

0:33:59.800 --> 0:34:03.560
<v Speaker 7>to imagine them in another realm, just like in harmony

0:34:03.600 --> 0:34:05.760
<v Speaker 7>with each other, and we're the ones who are like

0:34:05.880 --> 0:34:09.360
<v Speaker 7>clashing our like diminished edits of what they've offered with

0:34:09.440 --> 0:34:12.960
<v Speaker 7>each other, you know, because I mean everywhere you go

0:34:13.120 --> 0:34:15.959
<v Speaker 7>in the world that Christianity has been imposed, you see

0:34:16.000 --> 0:34:19.920
<v Speaker 7>ways that indigenous cultures have absorbed the best of and

0:34:20.040 --> 0:34:22.680
<v Speaker 7>use it as nomenclature to translate what they already knew

0:34:22.719 --> 0:34:25.840
<v Speaker 7>what they already knew to be truths, because I mean, essentially,

0:34:25.960 --> 0:34:28.359
<v Speaker 7>if you can't feel the ultimate truth in your heart?

0:34:28.360 --> 0:34:30.920
<v Speaker 7>What's the word gonna do for you? You know? And

0:34:31.000 --> 0:34:34.520
<v Speaker 7>I have seen this with friends who are practicing in

0:34:34.560 --> 0:34:36.799
<v Speaker 7>other faiths but are really open to Christianity. They find

0:34:36.840 --> 0:34:40.360
<v Speaker 7>the metaphor they need to access that benevolent archetype and

0:34:40.440 --> 0:34:42.840
<v Speaker 7>let it serve them and support them. So, you know,

0:34:43.160 --> 0:34:46.000
<v Speaker 7>like in other words, like I don't need to throw

0:34:46.040 --> 0:34:49.680
<v Speaker 7>away Christianity or like put it down. I just can

0:34:49.719 --> 0:34:53.000
<v Speaker 7>see that humans got their hands on it, diminished it

0:34:53.239 --> 0:34:57.160
<v Speaker 7>to diminish other human beings. But the archetypal truth exactly

0:34:57.239 --> 0:34:59.960
<v Speaker 7>is what it is. And I think there are benevolent

0:35:00.200 --> 0:35:03.240
<v Speaker 7>entities that are hard to describe, Like what we're.

0:35:04.080 --> 0:35:05.759
<v Speaker 8>A dummy version of what you just said is most

0:35:05.800 --> 0:35:07.960
<v Speaker 8>people just say I'm spiritual.

0:35:07.600 --> 0:35:12.920
<v Speaker 7>Yeah, yeah, yeah, it work with it.

0:35:12.840 --> 0:35:14.959
<v Speaker 8>Like not one or true religions. They got some truth,

0:35:14.960 --> 0:35:16.440
<v Speaker 8>here's some truth. I just pull it.

0:35:16.520 --> 0:35:18.640
<v Speaker 7>But I mean that's that's similar to how we get

0:35:18.680 --> 0:35:21.839
<v Speaker 7>into music, right, Like essentially, if you are devoted, you're

0:35:21.880 --> 0:35:25.480
<v Speaker 7>gonna find what you need. Like devotion is devotion is devotionally,

0:35:25.520 --> 0:35:27.440
<v Speaker 7>it doesn't matter if you're a folk singer or a

0:35:27.520 --> 0:35:29.640
<v Speaker 7>jazz musician or whatever, Like if you're willing to put

0:35:29.640 --> 0:35:32.600
<v Speaker 7>in that level of devotion, like you will unpackage that

0:35:32.960 --> 0:35:35.200
<v Speaker 7>the polishing of your centrifuge, you know, and be able

0:35:35.239 --> 0:35:37.279
<v Speaker 7>to bring through the magic that that you have to

0:35:37.320 --> 0:35:43.480
<v Speaker 7>offer in this realm.

0:35:43.560 --> 0:35:47.359
<v Speaker 2>I have a question, yes, with regards to music being

0:35:47.360 --> 0:35:50.359
<v Speaker 2>a healing tool and so forth, and I want to

0:35:50.600 --> 0:35:53.000
<v Speaker 2>just temporarily bring it to the to the actual bass

0:35:53.040 --> 0:36:00.400
<v Speaker 2>guitar and is the is the bass guitar or base

0:36:00.760 --> 0:36:04.399
<v Speaker 2>or anything that creates low end Is that is that

0:36:04.480 --> 0:36:10.920
<v Speaker 2>more suitable for healing because of the stronger vibrations.

0:36:10.920 --> 0:36:17.840
<v Speaker 7>Oh, that's interesting. I don't know. For me, I experienced

0:36:17.880 --> 0:36:21.680
<v Speaker 7>it as a very soothing part of my life. Also,

0:36:22.200 --> 0:36:26.319
<v Speaker 7>I think more than the bass as an instrument, that

0:36:26.400 --> 0:36:28.560
<v Speaker 7>was an instrument that I could improvise on. It was

0:36:28.560 --> 0:36:32.520
<v Speaker 7>the first instrument that I actually felt free, just spontaneously

0:36:32.560 --> 0:36:34.719
<v Speaker 7>creating on. And I recently that's what.

0:36:34.640 --> 0:36:35.720
<v Speaker 9>I meant by comfortable earlier.

0:36:35.960 --> 0:36:39.680
<v Speaker 7>Yeah, Yeah, I recently learned that when you are in

0:36:39.880 --> 0:36:44.719
<v Speaker 7>the state of improvising, you're actually soothing your brain. So

0:36:44.960 --> 0:36:48.640
<v Speaker 7>being an active improvisation actually changes the functionality of your

0:36:48.640 --> 0:36:51.280
<v Speaker 7>brain as you're doing it. It's also the only time

0:36:51.680 --> 0:36:54.640
<v Speaker 7>that you're the part of your brain that forms I

0:36:54.920 --> 0:36:57.319
<v Speaker 7>narrative and the part of your brain that listens are

0:36:57.400 --> 0:37:01.400
<v Speaker 7>active at the same time. So personally, I don't know

0:37:01.440 --> 0:37:03.160
<v Speaker 7>if it's the instrument itself or the fact that I

0:37:03.239 --> 0:37:05.439
<v Speaker 7>was free on it. I know that my whole life,

0:37:05.440 --> 0:37:07.840
<v Speaker 7>when I've been playing the instrument, I've been soothing myself.

0:37:08.360 --> 0:37:10.800
<v Speaker 7>I've been soothing my brain. It is a blessing.

0:37:10.920 --> 0:37:14.400
<v Speaker 2>But also because you know it, you'll feel the vibrations

0:37:14.400 --> 0:37:16.920
<v Speaker 2>more in your body because a stand up.

0:37:16.920 --> 0:37:19.200
<v Speaker 7>Basically, yeah, that would be something interesting to look into.

0:37:19.320 --> 0:37:21.600
<v Speaker 7>Just the resonance. What the resonance of the instrument does?

0:37:21.760 --> 0:37:23.120
<v Speaker 7>It feels healing as hell?

0:37:23.200 --> 0:37:26.359
<v Speaker 2>I mean, it's I have one other question about that bass.

0:37:26.640 --> 0:37:29.680
<v Speaker 2>So for people that don't know out there, the difference

0:37:29.719 --> 0:37:35.640
<v Speaker 2>between an upright bass or a standard an acoustic bass

0:37:35.680 --> 0:37:38.200
<v Speaker 2>and a double bass.

0:37:39.360 --> 0:37:39.680
<v Speaker 7>Different.

0:37:39.800 --> 0:37:41.759
<v Speaker 2>It's just different names for the same thing.

0:37:41.920 --> 0:37:44.080
<v Speaker 7>Yeah, yeah, can I ask a question.

0:37:44.120 --> 0:37:46.160
<v Speaker 8>My dad wanted me to ask you this question because

0:37:46.160 --> 0:37:48.080
<v Speaker 8>we were rolling around listening to your music the other

0:37:48.160 --> 0:37:49.800
<v Speaker 8>day and he was like, oh, I'm a fan. You

0:37:49.800 --> 0:37:51.640
<v Speaker 8>don't have to play it, he said, but he's as

0:37:51.680 --> 0:37:53.279
<v Speaker 8>a drummer. My dad's a drummer. He was like, I

0:37:53.320 --> 0:37:56.239
<v Speaker 8>need her to really talk about how difficult it is

0:37:56.600 --> 0:38:00.399
<v Speaker 8>to sing and play stand up bass and how those

0:38:00.480 --> 0:38:03.600
<v Speaker 8>somehow he did some of Mere bill Ship where it's

0:38:03.600 --> 0:38:05.279
<v Speaker 8>like the ones the two's in the fours, and how

0:38:05.280 --> 0:38:06.560
<v Speaker 8>it's hard to get in and stuff.

0:38:06.800 --> 0:38:09.040
<v Speaker 7>But I didn't. I was like, I'm gonna ask the ruin,

0:38:09.120 --> 0:38:13.759
<v Speaker 7>ask espan. Yeah, I disagree that it's hard. I think

0:38:14.280 --> 0:38:19.399
<v Speaker 7>because it's all hard. All of it is difficult. I mean,

0:38:19.400 --> 0:38:19.960
<v Speaker 7>we know this.

0:38:20.239 --> 0:38:22.359
<v Speaker 1>You know this practice I did.

0:38:22.600 --> 0:38:25.520
<v Speaker 7>I did. I practiced a lot. I think anybody who

0:38:25.560 --> 0:38:28.480
<v Speaker 7>practiced as much as I did singing and playing would

0:38:28.520 --> 0:38:31.439
<v Speaker 7>find it as accessible as playing piano. Left and right

0:38:31.440 --> 0:38:34.520
<v Speaker 7>hand is just you're used to seeing that, so we

0:38:34.560 --> 0:38:36.320
<v Speaker 7>don't think about it as much. But like left and

0:38:36.400 --> 0:38:38.240
<v Speaker 7>right hand piano, independence is crazy?

0:38:38.600 --> 0:38:39.520
<v Speaker 1>What's the thing you ignore?

0:38:40.640 --> 0:38:41.000
<v Speaker 7>Ignore?

0:38:41.160 --> 0:38:45.480
<v Speaker 5>If I'm playing and singing, I'm not thinking about what

0:38:45.480 --> 0:38:47.040
<v Speaker 5>I'm playing. I'm thinking about what I'm singing.

0:38:47.200 --> 0:38:50.040
<v Speaker 7>Oh, interimating. I try to hear it all like I

0:38:50.080 --> 0:38:54.920
<v Speaker 7>try to stretch fe Okay, you know what it is

0:38:55.040 --> 0:38:58.239
<v Speaker 7>like After a certain point, the kinetic memory comes in

0:38:58.280 --> 0:39:00.680
<v Speaker 7>on the base. Yeah, so that you have access to that.

0:39:01.000 --> 0:39:04.040
<v Speaker 7>I have to say, though this particular era, I have

0:39:04.120 --> 0:39:06.440
<v Speaker 7>not been practicing that much, and it's really wild to

0:39:06.480 --> 0:39:08.479
<v Speaker 7>be in like a plying environment and actually be trying

0:39:08.480 --> 0:39:10.680
<v Speaker 7>to think about all that shit at once. It's it

0:39:10.719 --> 0:39:13.239
<v Speaker 7>doesn't feel it doesn't feel as close right.

0:39:13.160 --> 0:39:15.440
<v Speaker 8>Now because Peters, my dad is eighty, and we were

0:39:15.440 --> 0:39:17.120
<v Speaker 8>really trying to rack our brains to think of other

0:39:17.280 --> 0:39:20.600
<v Speaker 8>stand musicians that play stand up base and sing, and we.

0:39:20.680 --> 0:39:26.319
<v Speaker 7>Were like, yeah, can you play drums? Sure? Does it

0:39:26.400 --> 0:39:26.920
<v Speaker 7>sound good?

0:39:27.040 --> 0:39:30.040
<v Speaker 1>You play good? Have you played on your albums?

0:39:30.239 --> 0:39:30.759
<v Speaker 7>I have not?

0:39:31.560 --> 0:39:33.759
<v Speaker 1>Okay, I got a question, but it's not too late.

0:39:34.800 --> 0:39:37.080
<v Speaker 5>The Roots have been trying to complete their last album

0:39:37.160 --> 0:39:40.239
<v Speaker 5>for like three or four years. Yeah, and you like

0:39:40.320 --> 0:39:43.840
<v Speaker 5>to like make an album in like three days.

0:39:43.400 --> 0:39:45.719
<v Speaker 1>Yeah, things like that. So I feel like the two

0:39:45.760 --> 0:39:46.440
<v Speaker 1>of you.

0:39:46.960 --> 0:39:53.520
<v Speaker 7>Yeah, but that yeah, that that album. What that was

0:39:53.520 --> 0:39:57.759
<v Speaker 7>was showcasing the process of creation as the project. So

0:39:57.800 --> 0:40:00.400
<v Speaker 7>it was less about the final product and more about

0:40:00.440 --> 0:40:03.360
<v Speaker 7>like the art form that we're exhibiting right here is

0:40:03.480 --> 0:40:07.920
<v Speaker 7>creation itself with all the tightrope walking involved. Because I

0:40:07.960 --> 0:40:12.359
<v Speaker 7>truly think personally in my Daredevil character that I am like,

0:40:12.440 --> 0:40:15.480
<v Speaker 7>when the risk is real, it activates this whole other

0:40:15.520 --> 0:40:17.520
<v Speaker 7>dimension of your creativity.

0:40:19.000 --> 0:40:20.759
<v Speaker 9>That I agree with you and not just in music,

0:40:20.840 --> 0:40:22.480
<v Speaker 9>just I think it's in anything. Like I feel like

0:40:22.520 --> 0:40:24.080
<v Speaker 9>I do my best work when I'm under so much

0:40:24.080 --> 0:40:29.920
<v Speaker 9>pressure because that.

0:40:29.560 --> 0:40:32.240
<v Speaker 7>Okay, what about it does not have to be pressure,

0:40:32.719 --> 0:40:34.880
<v Speaker 7>but just the stakes are real, Like, the stakes are

0:40:34.880 --> 0:40:35.399
<v Speaker 7>really real.

0:40:35.560 --> 0:40:37.360
<v Speaker 5>You have to write the paper, You stay up all

0:40:37.440 --> 0:40:39.000
<v Speaker 5>night to write the paper for well you didn't go

0:40:39.040 --> 0:40:45.320
<v Speaker 5>to college because you're a prodigy, and then write the

0:40:45.320 --> 0:40:47.840
<v Speaker 5>paper the night before because you needed the deadline.

0:40:47.960 --> 0:40:50.960
<v Speaker 7>No, no, I mean it like I think we're both

0:40:51.040 --> 0:40:54.279
<v Speaker 7>referring to like the creative environment where the stakes are

0:40:54.320 --> 0:40:57.040
<v Speaker 7>high and very real and there's nowhere else to go.

0:40:57.280 --> 0:40:58.960
<v Speaker 7>Like if you had two weeks to do the paper,

0:40:59.000 --> 0:41:01.160
<v Speaker 7>you could theoretically start a two weeks out and you

0:41:01.160 --> 0:41:03.800
<v Speaker 7>could feel that like, hm, okay, I'm leaning towards something.

0:41:04.000 --> 0:41:05.799
<v Speaker 7>What I love is when you're in an environment you

0:41:05.800 --> 0:41:08.120
<v Speaker 7>don't know what's about to happen, and you're being asked

0:41:08.120 --> 0:41:10.600
<v Speaker 7>to generate in real time a creative response. To me,

0:41:10.680 --> 0:41:12.320
<v Speaker 7>that's the most exciting space of creation.

0:41:12.560 --> 0:41:14.600
<v Speaker 1>Provisation one on one, I mean, that's exactly what you're doing.

0:41:14.760 --> 0:41:17.560
<v Speaker 7>Yeah, that's also like improvisation at the highest level, because

0:41:18.120 --> 0:41:20.200
<v Speaker 7>improvisation one on one could be like, oh, I know

0:41:20.280 --> 0:41:23.200
<v Speaker 7>the context, it's going to be this like C Minor blues,

0:41:23.239 --> 0:41:25.480
<v Speaker 7>and here's all the scales and the shapes that I prepared.

0:41:26.040 --> 0:41:27.840
<v Speaker 7>I'm interested in the stuff that you don't know, Like

0:41:27.880 --> 0:41:29.239
<v Speaker 7>you don't know yet what it's going to look like,

0:41:29.280 --> 0:41:30.759
<v Speaker 7>you don't know what's coming at you, and you and

0:41:30.800 --> 0:41:32.879
<v Speaker 7>you co create in real time. And I think that's

0:41:32.880 --> 0:41:35.399
<v Speaker 7>what the Way showed Quartet did for the world. They

0:41:35.480 --> 0:41:40.160
<v Speaker 7>like showed the highest possible level of that, like spontaneous creation,

0:41:40.640 --> 0:41:43.120
<v Speaker 7>literally making something from nothing, because they'll go out and

0:41:43.160 --> 0:41:44.919
<v Speaker 7>have no idea, they don't have a set, they don't

0:41:44.960 --> 0:41:45.439
<v Speaker 7>have a song.

0:41:45.719 --> 0:41:47.160
<v Speaker 5>But you learn that shit so you can forget it.

0:41:47.200 --> 0:41:48.880
<v Speaker 5>Isn't that that's the big line about that stuff. You

0:41:48.920 --> 0:41:50.960
<v Speaker 5>learn C Minor skills and all that other craft. When

0:41:51.000 --> 0:41:52.760
<v Speaker 5>you actually get there, you just vacated.

0:41:52.880 --> 0:41:56.319
<v Speaker 7>Maybe that said a lot, but I'm having a hard

0:41:56.360 --> 0:41:59.600
<v Speaker 7>time thinking of anybody who actually exhibits what the possibility

0:41:59.600 --> 0:42:02.200
<v Speaker 7>is at that level. It's like the Way also, I

0:42:02.320 --> 0:42:04.040
<v Speaker 7>just I'm like such a devote of wings. I try

0:42:04.080 --> 0:42:05.160
<v Speaker 7>to talk about them as much as I can.

0:42:07.960 --> 0:42:11.799
<v Speaker 4>Next level, I would like to propose a not a

0:42:11.880 --> 0:42:17.520
<v Speaker 4>challenge of missions before you leave god. Okay, okay, are

0:42:17.520 --> 0:42:20.879
<v Speaker 4>you familiar with Are you familiar with dogma ninety five?

0:42:21.080 --> 0:42:24.279
<v Speaker 1>Have you heard that term? All right, so what is it?

0:42:24.680 --> 0:42:25.600
<v Speaker 1>Dogmen ninety five?

0:42:26.360 --> 0:42:26.800
<v Speaker 7>Excited?

0:42:29.280 --> 0:42:33.040
<v Speaker 4>So a bunch of Danish filmmakers tired, we're tired of

0:42:33.080 --> 0:42:34.359
<v Speaker 4>the French flexing on that.

0:42:34.400 --> 0:42:37.399
<v Speaker 1>Oh we're the best filmmakers, We're the most artistic. So

0:42:37.640 --> 0:42:41.360
<v Speaker 1>they about to say, like thee.

0:42:43.880 --> 0:42:47.120
<v Speaker 4>So they so they issued a challenge which had all

0:42:47.160 --> 0:42:50.080
<v Speaker 4>these restrictions like okay, well then you got to make

0:42:50.080 --> 0:42:52.680
<v Speaker 4>a movie on this type of camera with natural lighting,

0:42:53.040 --> 0:42:57.759
<v Speaker 4>no soundtracks, nodada, no, edits no. And it was like,

0:42:57.800 --> 0:43:00.640
<v Speaker 4>who makes the best product under all these strictions. Then

0:43:00.680 --> 0:43:03.160
<v Speaker 4>they're the winner, and they called it Dogmen ninety five.

0:43:03.960 --> 0:43:06.560
<v Speaker 4>I would love to see I love them the music

0:43:06.680 --> 0:43:07.319
<v Speaker 4>version of that.

0:43:07.440 --> 0:43:12.200
<v Speaker 9>Actually, I think there's I think why I think Matthew

0:43:12.200 --> 0:43:16.439
<v Speaker 9>Herbert the electronic musician works that way really and also

0:43:16.760 --> 0:43:19.719
<v Speaker 9>there's somebody else or somebody else Ohnoon. I don't know

0:43:19.760 --> 0:43:21.960
<v Speaker 9>if he still does, but when he first started, he

0:43:22.040 --> 0:43:23.800
<v Speaker 9>used to like when at the end of all of

0:43:23.840 --> 0:43:26.600
<v Speaker 9>his videos he would have like his little manifesto or whatever,

0:43:26.760 --> 0:43:28.239
<v Speaker 9>and it was the list of all all the things

0:43:28.440 --> 0:43:30.600
<v Speaker 9>he didn't all of his rules for making music.

0:43:30.719 --> 0:43:32.920
<v Speaker 7>See, I think that's a luxury of the privilege though,

0:43:33.480 --> 0:43:36.279
<v Speaker 7>like truly, which is cute and beautiful, and.

0:43:36.560 --> 0:43:43.200
<v Speaker 5>I I don't hear what you're saying.

0:43:43.480 --> 0:43:45.520
<v Speaker 7>I really dig that. I really dig that I do.

0:43:45.600 --> 0:43:48.040
<v Speaker 7>And I'm thinking of this documentary that I saw about

0:43:48.080 --> 0:43:52.200
<v Speaker 7>the Landfillharmonic of these young people and their music teachers

0:43:52.200 --> 0:43:55.919
<v Speaker 7>who were making instruments out of garbage. But because that's

0:43:55.960 --> 0:43:58.520
<v Speaker 7>all that had access to and the drive to generate

0:43:58.640 --> 0:44:00.960
<v Speaker 7>music was so strong that they're like, Yo, we don't

0:44:01.000 --> 0:44:02.920
<v Speaker 7>have tellos, we don't have violins, but we have all

0:44:02.960 --> 0:44:04.960
<v Speaker 7>this stuff around us. Let's just make what we need.

0:44:05.360 --> 0:44:09.600
<v Speaker 7>And again, like that creative impulse of generating something out

0:44:09.600 --> 0:44:12.520
<v Speaker 7>of nothing is incredible. And for those of us who

0:44:12.640 --> 0:44:15.480
<v Speaker 7>have like infinite access to these resources, I sort of

0:44:15.480 --> 0:44:26.840
<v Speaker 7>feel like it's our responsibility to expand the spread it

0:44:26.920 --> 0:44:28.920
<v Speaker 7>and then spread it. If you have all that surplus,

0:44:28.960 --> 0:44:31.319
<v Speaker 7>like go find some musicians who are actually trying to

0:44:31.320 --> 0:44:33.719
<v Speaker 7>make some ship and like offer your access to them

0:44:33.719 --> 0:44:35.239
<v Speaker 7>instead of do it, you do it. I know you

0:44:35.320 --> 0:44:35.560
<v Speaker 7>do it.

0:44:35.600 --> 0:44:39.920
<v Speaker 4>Sometimes To get out of here, We're going to continue

0:44:39.960 --> 0:44:43.200
<v Speaker 4>talking so we can come to terms.

0:44:43.440 --> 0:44:51.000
<v Speaker 1>Everything thank you, Thank you so much. You love Your

0:44:57.360 --> 0:44:59.919
<v Speaker 1>Must Love Supreme is a production of iHeart Great.

0:45:02.840 --> 0:45:07.600
<v Speaker 4>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:45:07.680 --> 0:45:09.400
<v Speaker 4>or wherever you listen to your favorite shows.