WEBVTT - Sideshow 11: Inseparable

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<v Speaker 1>Even in death, Moses and Aaron Wilcox stuck together. They

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<v Speaker 1>were twins, after all, and identical ones at that. Maybe

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<v Speaker 1>it's cliche to say this, but the fact was that

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<v Speaker 1>they did everything together. They went to the same school,

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<v Speaker 1>started a business, married sisters, and had the same number

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<v Speaker 1>of children. Even in their pastoral hometown of killing Worth, Connecticut,

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<v Speaker 1>their friends and neighbors, the people who should have known

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<v Speaker 1>them best, were often stumped when playing Who's Who. To

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<v Speaker 1>think of one without the other was inconceivable to other people, yes,

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<v Speaker 1>but even more so to themselves. As far as we know,

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<v Speaker 1>Moses and Aaron weren't keen on separation and independence. Quite

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<v Speaker 1>the opposite. In fact, they were far more interested in

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<v Speaker 1>doubling down on their twindom, so much so that they

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<v Speaker 1>decided they were going to create a lasting legacy based

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<v Speaker 1>on this very principle, their own twin utopia. Smack in

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<v Speaker 1>the northeastern corner of Ohio, the brothers Wilcox got some land,

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<v Speaker 1>moved west, and found themselves in the sparsely populated township

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<v Speaker 1>of Millsville. But to have a town, you must have people,

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<v Speaker 1>So Moses and Aaron quickly got to work. They began

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<v Speaker 1>buying and parceling off the land for a steel bringing

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<v Speaker 1>in more and more settlers. Eventually they would make Millsville

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<v Speaker 1>and offer they'd give the town six free acres to

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<v Speaker 1>be developed into a public square, plus a bit of

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<v Speaker 1>seed money to create the town's first school, and in return,

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<v Speaker 1>all the town needed to do was changed its name

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<v Speaker 1>from Millsville to Twinsburg. The town readily accepted the deal,

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<v Speaker 1>and the name stuck. Not only did it stick, but

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<v Speaker 1>the town has continued to grow in ways the brothers

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<v Speaker 1>could never have dreamed. The twin identity has become so

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<v Speaker 1>baked into the DNA of that town that every summer

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<v Speaker 1>since nineteen six it hosts the Twins Day Festival. It's

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<v Speaker 1>the largest annual gathering of twins in the world, with

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<v Speaker 1>thousands of pairs attending. Naturally, Singleton's and other kinds of

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<v Speaker 1>multiples are welcome, but for this occasion, the twosomes are

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<v Speaker 1>the stars. There are all sorts of contests, parades, and

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<v Speaker 1>talent shows at the festival. Twins come dressed in matching sets,

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<v Speaker 1>hoping to play up their likeness, and it's there, more

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<v Speaker 1>than anywhere else in the world, where they can be

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<v Speaker 1>among people who experienced the same rare fortune of sharing

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<v Speaker 1>real estates in a single uterus. But there's something else there,

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<v Speaker 1>because it's more than just a celebration of twindom. In fact,

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<v Speaker 1>the festival functions as an ongoing scientific investigation centering around

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<v Speaker 1>the question of nature versus nurture. For years, Twinsburg is

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<v Speaker 1>drawn researcher is interested in studying the effects of genetics

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<v Speaker 1>on behavior, personality, predispositions, and diseases. Festival participants, for their parts,

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<v Speaker 1>are often more than happy to oblige. It's not uncommon

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<v Speaker 1>to hear stories of multiples being separated at birth, only

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<v Speaker 1>to find each other years later, and sometimes with uncanny results.

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<v Speaker 1>These siblings, who often haven't known the other has existed

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<v Speaker 1>for their entire life, have been known to develop similar interests, mannerisms,

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<v Speaker 1>and temperaments. Some would also talk about the feeling that

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<v Speaker 1>a piece of themselves had been missing. Scientists are only

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<v Speaker 1>now beginning to develop ideas about why this might be,

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<v Speaker 1>but we certainly have a long way to go in

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<v Speaker 1>our understanding. And as for Moses and Aaron, they would

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<v Speaker 1>go on to spend the rest of their lives together.

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<v Speaker 1>In fact, that the age of fifty, they have said

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<v Speaker 1>that they became sick on the very same day and

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<v Speaker 1>died within hours of each other, and not wishing to

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<v Speaker 1>ever change that they were even buried in the same grave.

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<v Speaker 1>I probably don't need to tell you that families are complicated.

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<v Speaker 1>Sibling relationships are at the heart of so many great stories,

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<v Speaker 1>from old myths, religious lessons, folk tales, and even true crime.

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<v Speaker 1>Although our genetic makeup might make siblings appear similar, they

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<v Speaker 1>often can't be more different, and that genetic lottery, a

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<v Speaker 1>random ticket plucked from the grab bag of d n

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<v Speaker 1>A is something that will never be able to escape.

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<v Speaker 1>I'm Aaron Manky and welcome to the side show. Depending

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<v Speaker 1>on where you're listening right now, you may be able

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<v Speaker 1>to see it tonight. Gemini, one of the most recognizable

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<v Speaker 1>constellations in the world, is made up of eighty five

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<v Speaker 1>stars that are visible to the naked eye. It's too

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<v Speaker 1>brightest stars. Castor and Pollox are named after some of

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<v Speaker 1>the most famous twins in Greek mythology, and their pedigree

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<v Speaker 1>was nothing to sniff ats either. Their mother was a

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<v Speaker 1>princess who later became a Spartan queen. The boys had

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<v Speaker 1>two different fathers, though Castor was the mortal son of

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<v Speaker 1>tim Dareus, while Pollox was the divine son of Zeus.

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<v Speaker 1>The myth tells us that when Castor was fatally wounded

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<v Speaker 1>later in life, Zeus offered his son Pollocks a choice

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<v Speaker 1>spend his time as a demigod on Mount Olympus or

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<v Speaker 1>give half of his immortality to his brother. Pollocks chose

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<v Speaker 1>to save his twin and gave him half his immortality,

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<v Speaker 1>and in doing so they would travel together between Mount

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<v Speaker 1>Olympus and Hades in equal measure, never again to be separated.

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<v Speaker 1>In the story of human history, the specter of twins

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<v Speaker 1>looms large. For eons. Stories of twins have belonged to

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<v Speaker 1>the realms of old world religion and folklore. Thinkers have

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<v Speaker 1>been obsessed with understanding their nature. Accounting for only three

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<v Speaker 1>percent of natural births, their cultural effect has been outsized

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<v Speaker 1>and profound. Scientific curiosity about twins goes back to ancient times. Hippocrates,

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<v Speaker 1>the famous physician, wrote about a pair of brothers who

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<v Speaker 1>he suspected as being twins, based on the fact that

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<v Speaker 1>the two became sick with the same illness at the

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<v Speaker 1>same time, which progressed at the same rate and then

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<v Speaker 1>cleared up simultaneously. The modern scientific study of identical twins, though,

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<v Speaker 1>seems to have begun around eighteen seventy five with Sir

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<v Speaker 1>Francis Galton, the cousin of another than Charles Darwin. The

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<v Speaker 1>most common twins are fraternal, meaning that two babies are

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<v Speaker 1>born from two different fertilized eggs. Identical twins result from

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<v Speaker 1>the splitting of a single egg, and the most rare

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<v Speaker 1>form of all are twins who are born conjoined, the

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<v Speaker 1>result of an incomplete separation of an early embryo. Conjoined

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<v Speaker 1>twins are further classified according to how and where they

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<v Speaker 1>are joined, and they can be fused just about anywhere,

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<v Speaker 1>sharing any number of body parts and internal organs. Now,

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<v Speaker 1>historically such births have caused quite an alarm, often being

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<v Speaker 1>blamed on the devil or witchcraft. Interestingly, one of the

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<v Speaker 1>first recorded attempts to surgically separate conjoined twin boys was

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<v Speaker 1>in the Byzantine Empire during the tenth century, but the

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<v Speaker 1>first successful surgical separation of conjoined twins was in Switzerland

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<v Speaker 1>in sight nine. Twins have appeared on stage for just

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<v Speaker 1>about as long. For his part. P. T. Barnum began

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<v Speaker 1>billing twins as living curiosities, highlighting their otherness alongside his

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<v Speaker 1>other born and manufactured x. The questions were always suggested

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<v Speaker 1>to the audience. Were they one person, were they too?

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<v Speaker 1>Who would they be without the other? And could they

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<v Speaker 1>or should they be separated? Many can join twins undergo

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<v Speaker 1>surgery so they can lead more independent lives, but for some,

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<v Speaker 1>choosing to stay together has offered something more attractive, the

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<v Speaker 1>path to fame and prosperity. Their birth foreshadowed disaster, or

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<v Speaker 1>so king rama, the second of Siam thought for the

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<v Speaker 1>price of a few inches of connective tissue at their

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<v Speaker 1>stern um. The boys were condemned to death, but fortunately

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<v Speaker 1>for conjoined twins Chang and Eng, their sentence was never

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<v Speaker 1>carried out. In fact, they're pos sit of celebrity was

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<v Speaker 1>uncommon in a world where physical differences were often treated

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<v Speaker 1>as oddities. The brothers were no social pariahs. By age ten,

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<v Speaker 1>the brothers had entered the workforce. They had lost five

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<v Speaker 1>of their siblings and their father to cholera. With a

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<v Speaker 1>purchase of a fishing boats and reputation in the duck

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<v Speaker 1>egg trade, they became quite popular among their neighbors. In

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<v Speaker 1>eighteen twenty four, when they were thirteen years old, the

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<v Speaker 1>boys had gone for a swim. There they caught the

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<v Speaker 1>eye of a Scottish merchant named Robert Hunter, who, according

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<v Speaker 1>to his retelling, at first assumed them to be some

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<v Speaker 1>sort of creature. He said, he quickly realized his mistake,

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<v Speaker 1>but still considered the potential of their monstrosity again his

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<v Speaker 1>word not mine, and began to think about exhibiting them.

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<v Speaker 1>Roberts and an American sea captain named Able Coffin approached

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<v Speaker 1>the boys and their mother, Nock, hoping to have her

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<v Speaker 1>sign off on his plans. Robert was also tasked with

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<v Speaker 1>convincing the same King of Siam to give them permission

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<v Speaker 1>to go abroad. The king was excited about the positive

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<v Speaker 1>press the boys would elicit for their small country and

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<v Speaker 1>was eager to establish deeper ties with western developed nations.

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<v Speaker 1>For a thirty month contract with her sons, Roberts and

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<v Speaker 1>Able paid Knock the sum of five dollars. The accounts

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<v Speaker 1>of the transaction vary widely. Were they sold or simply

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<v Speaker 1>entrusted into the men's care. Who did Chang Nang belong

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<v Speaker 1>to the market for oriental curiosities was flourishing in the West,

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<v Speaker 1>and Chang and Yang's compound ethnic and physical makeup was

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<v Speaker 1>irresistible in the eyes of the showman. Their first stop

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<v Speaker 1>in America would be Boston, where they were billed as

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<v Speaker 1>the Siamese Double Boys, and they were an instant sensation.

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<v Speaker 1>Unlike other acts at the time, the boys were not

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<v Speaker 1>taught to do tricks or otherwise perform. Rather, they were

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<v Speaker 1>allowed to conduct themselves as they saw fit, though they

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<v Speaker 1>eventually would take to performing feats of strength. The price

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<v Speaker 1>to see them was high, though, with tickets often selling

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<v Speaker 1>for the modern quivalent of about one dollars. Now. Where

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<v Speaker 1>other sideshow acts were put on stage and seen as

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<v Speaker 1>a spectacle, Chang and Aaning position themselves more like hosts

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<v Speaker 1>at a tea party, entertaining and conversing with curious guests

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<v Speaker 1>with bits of English, and this hallmark, the one of respectability,

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<v Speaker 1>would prove to be a lifelong pillar of the brother's identities.

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<v Speaker 1>They pursued their own independence outside of their management, aligning

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<v Speaker 1>themselves with society's upper crust who came to see them. Frequently.

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<v Speaker 1>They would entertain doctors and other spectators who addressed the

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<v Speaker 1>question of separation. It was usually the doctors who would

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<v Speaker 1>approach them, but the brothers were also known to seek

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<v Speaker 1>out the Council on their own. Chang and Eng were

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<v Speaker 1>known to fight ferociously from time to time and had

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<v Speaker 1>wildly different personalities. By twenty one, they pursued total independence

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<v Speaker 1>and announced that they had fulfilled all contractual obligations that

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<v Speaker 1>had brought them abroad in the first place. Striking out

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<v Speaker 1>on their own, they would finally get into business for themselves.

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<v Speaker 1>They traveled to Europe, they traveled across North America. They

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<v Speaker 1>adopted an American style of dress, save for their long

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<v Speaker 1>braided hair. Chang and Ang were already positioning themselves not

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<v Speaker 1>as servants, slaves, or beholden to others, but rather as

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<v Speaker 1>agents in their own right. One thing they could not escape, though,

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<v Speaker 1>was the social order they found themselves in. At the

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<v Speaker 1>end of the day, it would still never be white.

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<v Speaker 1>But by the end of the eighteen thirties, the twins

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<v Speaker 1>began to entertain the idea of retirement. They made their

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<v Speaker 1>way to Wilkes County, North Carolina and purchased one hundred

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<v Speaker 1>fifty acres of land. The newly minted U S citizens

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<v Speaker 1>also adopted a new American surname. They would now be

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<v Speaker 1>called Chang and Ang Bunker, they settled into their American identity.

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<v Speaker 1>They attended church, opened a local store, and eventually took

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<v Speaker 1>up farming. And what's more, they each married on April

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<v Speaker 1>thirteenth of eighteen forty three, in true American fashion, Chang

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<v Speaker 1>En Ang married the farmers daughters from down the way.

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<v Speaker 1>Chang married Adelaide Yates, and Ang married her sister Sarah

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<v Speaker 1>Ann in a proper Baptist church wedding. The papers, of course,

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<v Speaker 1>were all a twitter at what they called a be

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<v Speaker 1>steel union, but within ten months both couples welcomed their

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<v Speaker 1>first child, and over the next three decades, Chang and

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<v Speaker 1>Ang and their respective wives would have a total of

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<v Speaker 1>twenty one children. The two families moved into a larger

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<v Speaker 1>house and began farming tobacco and several other crops. They

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<v Speaker 1>would eventually build two houses side by side for each

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<v Speaker 1>nuclear family and spend alternating days at each. They became

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<v Speaker 1>gifted carpenters, horse breeders, and marksman. Chang and Yang, who

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<v Speaker 1>had once been leased out as human exhibits, purchased dozens

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<v Speaker 1>of enslaved people to maintain their farms. It seems they

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<v Speaker 1>had no limits when it came to amassing the trappings

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<v Speaker 1>of white aristocracy. But their retirement wasn't to last. They

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<v Speaker 1>returned to the stage on and off in the intervening years,

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<v Speaker 1>even passing through P. T. Barnum's American Museum. At one

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<v Speaker 1>point it was said that he was resentful that he

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<v Speaker 1>hadn't been the one to discover them, and that they

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<v Speaker 1>found him to be quite stingy and exploitative. They paused

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<v Speaker 1>in eighteen sixty one with the outbreak of the Civil War.

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<v Speaker 1>Slaveholders and secessionists as they were, they backed the Confederacy,

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<v Speaker 1>suffering many great losses, with the deaths of two daughters

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<v Speaker 1>and almost total economic ruin. The pair continued to tour

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<v Speaker 1>the country after the war, but by this time their

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<v Speaker 1>health was beginning to fail, and Chang's drinking, which had

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<v Speaker 1>already been quite heavy, became even worse. It didn't help

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<v Speaker 1>that their appeal as a form of entertainment was also

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<v Speaker 1>beginning to wane. Barnum had evidently offered to send them

0:13:42.000 --> 0:13:44.480
<v Speaker 1>on a tour through Europe and offered Chang, and Ang

0:13:44.600 --> 0:13:48.080
<v Speaker 1>took him up on in late eighteen sixty eight. While there,

0:13:48.080 --> 0:13:51.800
<v Speaker 1>they once again consulted with several doctors about the possibility

0:13:51.880 --> 0:13:54.760
<v Speaker 1>of separating them, but were repeatedly told that it would

0:13:54.800 --> 0:13:59.120
<v Speaker 1>be much too dangerous. And then, in July of eighteen seventy,

0:13:59.200 --> 0:14:02.160
<v Speaker 1>on their way back from Europe, Chang suffered a stroke

0:14:02.720 --> 0:14:05.480
<v Speaker 1>connected only at the stern um. Chang and Yang's bodies

0:14:05.559 --> 0:14:09.280
<v Speaker 1>seemed to be aging at different rates. Chang's condition would

0:14:09.360 --> 0:14:13.120
<v Speaker 1>never improve, with his brother physically and spiritually shouldering the

0:14:13.160 --> 0:14:16.000
<v Speaker 1>weight of their inevitable demise. It said that in the

0:14:16.080 --> 0:14:18.679
<v Speaker 1>last years of their life, they became obsessed with their

0:14:18.720 --> 0:14:22.800
<v Speaker 1>own mortality. They knew their time was coming, cruel and

0:14:22.880 --> 0:14:25.520
<v Speaker 1>dreadful it would be. They thought they have to carry

0:14:25.600 --> 0:14:29.760
<v Speaker 1>on with the other's corpse at his side. They didn't

0:14:29.760 --> 0:14:32.240
<v Speaker 1>have to wait long, though. Chang would eventually catch a

0:14:32.280 --> 0:14:35.720
<v Speaker 1>fatal case of bronchitis, and Ang, it said, died of

0:14:35.800 --> 0:14:39.760
<v Speaker 1>fright before doctors could rush in for an emergency separation attempt.

0:14:40.360 --> 0:14:44.560
<v Speaker 1>They both passed away on January of eighteen seventy four

0:14:44.880 --> 0:14:48.160
<v Speaker 1>at the age of sixty two, just a few hours

0:14:48.560 --> 0:15:01.560
<v Speaker 1>apart the train can doctor has never understood why the

0:15:01.600 --> 0:15:04.640
<v Speaker 1>girls only traveled on one ticket, after all, it was

0:15:04.720 --> 0:15:06.920
<v Speaker 1>clear that there were two of them. The girls went

0:15:06.960 --> 0:15:10.880
<v Speaker 1>by the collective hyphenated Millie Christine, and although they fully

0:15:10.920 --> 0:15:14.960
<v Speaker 1>acknowledged their two personhood, they really only had one body,

0:15:15.000 --> 0:15:17.760
<v Speaker 1>so one seat was all they were going to pay

0:15:17.760 --> 0:15:21.360
<v Speaker 1>for a little less than fifteen years after Chang and

0:15:21.400 --> 0:15:25.720
<v Speaker 1>Aang Bunker initially retired. In North Carolina, Millie Christine McCoy

0:15:25.800 --> 0:15:28.560
<v Speaker 1>had been born into slavery the opposite side of the state.

0:15:29.040 --> 0:15:32.320
<v Speaker 1>The girls had two hearts, two sets of lungs and intestines,

0:15:32.600 --> 0:15:35.520
<v Speaker 1>two bladders, and were conjoined at the base of the spine.

0:15:35.960 --> 0:15:38.120
<v Speaker 1>But it was only ten months after they were born

0:15:38.480 --> 0:15:42.240
<v Speaker 1>that their career began. Their first visit to the North

0:15:42.280 --> 0:15:45.920
<v Speaker 1>Carolina State Fair build them as the North Carolina Twins

0:15:46.080 --> 0:15:49.120
<v Speaker 1>and the Double Headed Girl. They were allowed to be

0:15:49.200 --> 0:15:53.000
<v Speaker 1>examined by medical men to indeed certify that they weren't

0:15:53.000 --> 0:15:57.000
<v Speaker 1>a fraud, that they were well the real McCoy. And

0:15:57.040 --> 0:15:59.880
<v Speaker 1>as horrible as those examinations sound, we know this is

0:16:00.200 --> 0:16:03.840
<v Speaker 1>an expectation that had been long impressed upon side show performers.

0:16:04.160 --> 0:16:07.360
<v Speaker 1>Millie Christine had the compounded problem of being born into

0:16:07.440 --> 0:16:11.760
<v Speaker 1>legal enslavements. At birth, they didn't even belong to themselves.

0:16:12.640 --> 0:16:14.880
<v Speaker 1>The question that was on every spectator's mind was the

0:16:14.920 --> 0:16:17.000
<v Speaker 1>same as when folks went to see Chang and hang,

0:16:17.520 --> 0:16:21.120
<v Speaker 1>could they be separated? And more perversely, would they be

0:16:21.160 --> 0:16:23.840
<v Speaker 1>able to bear children? And what would the mechanics of

0:16:23.880 --> 0:16:27.320
<v Speaker 1>that even be. The girls were soon sold to a

0:16:27.360 --> 0:16:30.240
<v Speaker 1>fellow by the name of Joseph Pearson Smith, and in

0:16:30.280 --> 0:16:33.520
<v Speaker 1>a rash of business dealings gone awry, they were kidnapped.

0:16:33.840 --> 0:16:37.160
<v Speaker 1>The swindler, it seems, began exhibiting them privately to small

0:16:37.200 --> 0:16:40.480
<v Speaker 1>groups in various cities along the East Coast, during which

0:16:40.520 --> 0:16:44.120
<v Speaker 1>time they once again changed many hands, turning up as

0:16:44.160 --> 0:16:47.160
<v Speaker 1>side show acts are wont to do at Barnum's American

0:16:47.280 --> 0:16:51.520
<v Speaker 1>Museum in New York City in eighteen fifty four. By

0:16:51.520 --> 0:16:54.400
<v Speaker 1>the summer of eighteen fifty five, Millie Christine ended up

0:16:54.440 --> 0:16:57.280
<v Speaker 1>in Quebec, Canada, in the hands of two showmen, William

0:16:57.320 --> 0:17:00.360
<v Speaker 1>Thompson and William Miller, who claimed to have found Millie

0:17:00.440 --> 0:17:04.000
<v Speaker 1>Christine in Boston. They soon took off to Liverpool, England,

0:17:04.119 --> 0:17:07.439
<v Speaker 1>where Miller then stole Millie Christine and headed to London,

0:17:07.680 --> 0:17:11.280
<v Speaker 1>where the twins were examined by more physicians and exhibited

0:17:11.320 --> 0:17:14.920
<v Speaker 1>to the public for a shilling pert ticket. Thompson eventually

0:17:14.920 --> 0:17:17.639
<v Speaker 1>caught up with Miller and took up to court the crime.

0:17:18.080 --> 0:17:22.600
<v Speaker 1>Thompson felt Miller was guilty of stealing his property. However,

0:17:22.800 --> 0:17:26.040
<v Speaker 1>slavery was no longer legal in England, but Thompson was

0:17:26.080 --> 0:17:30.000
<v Speaker 1>awarded the closest thing to it, guardianship of Millie Christine.

0:17:30.480 --> 0:17:33.080
<v Speaker 1>Back in the States, where enslavement was in its final

0:17:33.160 --> 0:17:37.359
<v Speaker 1>legal years, Joseph Pearson Smith remember him, was alerted to

0:17:37.400 --> 0:17:41.640
<v Speaker 1>their whereabouts. He proceeded to purchase Millie Christine's entire family

0:17:41.720 --> 0:17:45.840
<v Speaker 1>from their original owner. Because he had a plan, Joseph

0:17:45.920 --> 0:17:49.640
<v Speaker 1>traveled to England, bringing Millie Christine's mother, Monemia in tow.

0:17:50.080 --> 0:17:52.680
<v Speaker 1>They caught up with Thompson and the twins in Birmingham

0:17:52.680 --> 0:17:55.800
<v Speaker 1>and January of eighteen thirty seven, and accompanied by a

0:17:55.840 --> 0:17:59.119
<v Speaker 1>group of disguised policemen, the girls were taken away in

0:17:59.160 --> 0:18:02.360
<v Speaker 1>a flurry of draw Mamma. Later, Millie Christine was said

0:18:02.400 --> 0:18:05.440
<v Speaker 1>to have looked back on this as an act of mercy.

0:18:05.800 --> 0:18:08.840
<v Speaker 1>They had been separated from their family so young. By

0:18:08.840 --> 0:18:11.919
<v Speaker 1>purchasing the whole family, Joseph made it possible for them

0:18:12.000 --> 0:18:15.399
<v Speaker 1>to be reunited with their parents. I'm a bit skeptical

0:18:15.480 --> 0:18:19.560
<v Speaker 1>of this altruism myself, but even so, this event surely

0:18:19.680 --> 0:18:22.679
<v Speaker 1>was bitter sweet. The girls would go on to live

0:18:22.720 --> 0:18:25.880
<v Speaker 1>at Joseph's home in Spartanburg, Tennessee. So while the rest

0:18:25.880 --> 0:18:28.919
<v Speaker 1>of the family was still enslaved and working on the farm,

0:18:28.960 --> 0:18:32.320
<v Speaker 1>Millie Christine was taught to read, write, and sing. The

0:18:32.480 --> 0:18:35.760
<v Speaker 1>entire family was laboring, but for them the work looked

0:18:35.840 --> 0:18:39.520
<v Speaker 1>much different. On stage, Millie Christine was billed as the

0:18:39.920 --> 0:18:44.760
<v Speaker 1>two headed Nightingale and homage to Barnum's wealthy, cosmopolitan, wheeling

0:18:44.840 --> 0:18:48.399
<v Speaker 1>and dealing Swedish protege Jenny Lynn. An ad from an

0:18:48.440 --> 0:18:52.120
<v Speaker 1>English newspaper in eighteen seventy one even talked about their

0:18:52.119 --> 0:18:56.600
<v Speaker 1>performance in glowing terms. She sings duets in soprano and

0:18:56.640 --> 0:19:00.400
<v Speaker 1>contralto have voices. The review read, Chicken dances gray facefully

0:19:00.480 --> 0:19:03.679
<v Speaker 1>and with as much enjoyment as any ballroom couple, and

0:19:03.760 --> 0:19:06.960
<v Speaker 1>even when alone, she does not let company, being able

0:19:07.000 --> 0:19:10.359
<v Speaker 1>to carry on a brilliant conversation with herself. It was

0:19:10.400 --> 0:19:13.560
<v Speaker 1>amusing yesterday to notice how in the middle of a polka,

0:19:13.920 --> 0:19:16.440
<v Speaker 1>the two heads inclined to each other, and the two

0:19:16.560 --> 0:19:20.560
<v Speaker 1>voices kept chattering away in their inseparable but beyond doubt

0:19:20.680 --> 0:19:25.439
<v Speaker 1>joyous companionship. In early November of eighteen sixty two, the

0:19:25.440 --> 0:19:28.080
<v Speaker 1>twins suffered one of the greatest losses of their life.

0:19:28.440 --> 0:19:32.159
<v Speaker 1>Joseph died, and in settling his debts, their family was

0:19:32.240 --> 0:19:35.719
<v Speaker 1>once again sold off. Millie Christine's biography tells us that

0:19:35.760 --> 0:19:38.520
<v Speaker 1>they stayed with his widow and even continued to do

0:19:38.600 --> 0:19:41.159
<v Speaker 1>so after being legally freed. Following the end of the

0:19:41.200 --> 0:19:45.320
<v Speaker 1>American Civil War, they were legally emancipated, but still they

0:19:45.359 --> 0:19:48.560
<v Speaker 1>continued to exhibit, according to them, for the purpose of

0:19:48.600 --> 0:19:51.520
<v Speaker 1>helping the widow Smith with bills and expenses that were

0:19:51.640 --> 0:19:56.080
<v Speaker 1>left to her by her late husband. However, recently discovered

0:19:56.119 --> 0:19:59.199
<v Speaker 1>letters in the National Archive tell a different story that

0:19:59.280 --> 0:20:02.280
<v Speaker 1>Mrs Smith fused them their freedom and even kept them

0:20:02.359 --> 0:20:06.080
<v Speaker 1>hidden from their parents. The letters document an argument between

0:20:06.160 --> 0:20:09.960
<v Speaker 1>Mrs Smith and Monemia, forcing their mother's hand in signing

0:20:10.000 --> 0:20:13.639
<v Speaker 1>over custody of the twins. In a powerful turn of events,

0:20:13.640 --> 0:20:16.920
<v Speaker 1>though Millie Christine, who were young women by this point,

0:20:17.320 --> 0:20:20.520
<v Speaker 1>eventually claimed their earnings and their freedom. They made their

0:20:20.560 --> 0:20:24.080
<v Speaker 1>way together with their parents and brother to Welsh's Creek,

0:20:24.119 --> 0:20:27.320
<v Speaker 1>North Carolina, and there they bought and reclaimed the land

0:20:27.320 --> 0:20:31.080
<v Speaker 1>their parents had once worked while enslaved. They would continue

0:20:31.119 --> 0:20:34.320
<v Speaker 1>to exhibit in various cities in the Greater Area, evidently

0:20:34.400 --> 0:20:37.359
<v Speaker 1>still in collaboration with Mrs Smith. Much of what we

0:20:37.440 --> 0:20:40.200
<v Speaker 1>know about Millie Christine comes from the memoirs they wrote

0:20:40.200 --> 0:20:43.440
<v Speaker 1>in eighteen sixty nine, when they were just seventeen years old.

0:20:43.800 --> 0:20:46.520
<v Speaker 1>Copies of it were sold at their performances for the

0:20:46.560 --> 0:20:50.960
<v Speaker 1>equivalent of about five dollars. Today, some scholars have raised

0:20:50.960 --> 0:20:53.480
<v Speaker 1>serious doubts as to whether the twins indeed are the

0:20:53.520 --> 0:20:56.480
<v Speaker 1>authors of their history, and suspect that at the very

0:20:56.560 --> 0:20:59.960
<v Speaker 1>least their former owners had considerable control over the material,

0:21:00.480 --> 0:21:03.280
<v Speaker 1>or perhaps were even the true writers. Yet it would

0:21:03.280 --> 0:21:07.240
<v Speaker 1>be unfair to Milly Christine to entirely discount these materials

0:21:07.560 --> 0:21:11.200
<v Speaker 1>and assume they were wholly powerless. In the fall of

0:21:11.280 --> 0:21:14.320
<v Speaker 1>eighty three, they headed back to their family. They spent

0:21:14.400 --> 0:21:17.919
<v Speaker 1>months decorating their fourteen room home and even built extra

0:21:18.000 --> 0:21:21.120
<v Speaker 1>wide doorways for themselves. They would tour off and on

0:21:21.280 --> 0:21:24.960
<v Speaker 1>until Milly came down with tuberculosis in nineteen twelve. Their

0:21:25.000 --> 0:21:28.399
<v Speaker 1>attending doctor was advised to not try to separate the twins,

0:21:28.680 --> 0:21:31.760
<v Speaker 1>but rather to simply provide comforts. He left a message

0:21:31.760 --> 0:21:36.879
<v Speaker 1>for the governor asking for permission to euthanize Christine. Milly

0:21:37.000 --> 0:21:40.960
<v Speaker 1>died on October eight of nineteen twelve. Christine stayed alive

0:21:41.040 --> 0:21:44.159
<v Speaker 1>for less than a day longer praying and singing hymns.

0:21:44.680 --> 0:21:48.359
<v Speaker 1>The governor finally granted the doctor permission, and Christine was

0:21:48.400 --> 0:21:52.520
<v Speaker 1>delivered a lethal dose of morphine to hasten her own death.

0:21:53.640 --> 0:21:56.320
<v Speaker 1>Neither of them had wanted to ever be without the other.

0:21:56.800 --> 0:22:01.240
<v Speaker 1>They could never dream of it, and now they never

0:22:01.280 --> 0:22:11.840
<v Speaker 1>would be. Both in their own time and in the

0:22:11.920 --> 0:22:15.080
<v Speaker 1>decades that followed, Chang and Yang and Millie Christine were

0:22:15.200 --> 0:22:18.320
<v Speaker 1>often compared to each other. Indeed, they were operating in

0:22:18.359 --> 0:22:21.560
<v Speaker 1>the world of side shows and standalone exhibits at around

0:22:21.560 --> 0:22:24.040
<v Speaker 1>the same time, and according to at least one source,

0:22:24.240 --> 0:22:27.720
<v Speaker 1>the two pairs may have even briefly exhibited alongside each other.

0:22:28.440 --> 0:22:30.560
<v Speaker 1>But in many ways, there seems to be more that

0:22:30.600 --> 0:22:33.520
<v Speaker 1>set Chang and Yang and Millie Christine apart than held

0:22:33.560 --> 0:22:37.040
<v Speaker 1>them together. Chang and Ang were quite independent from one another,

0:22:37.240 --> 0:22:40.360
<v Speaker 1>even having their own families who lived in separate homes

0:22:40.400 --> 0:22:43.239
<v Speaker 1>side by side. They fought with one another, They had

0:22:43.320 --> 0:22:47.920
<v Speaker 1>dramatically different personalities. They explored the possibility of separation at

0:22:47.920 --> 0:22:51.119
<v Speaker 1>many points, even if it was declared too dangerous to

0:22:51.160 --> 0:22:54.679
<v Speaker 1>be done. Milly Christine, on the other hand, while becoming

0:22:54.760 --> 0:22:59.040
<v Speaker 1>highly independent, collectively, were nonetheless so close with one another

0:22:59.080 --> 0:23:01.720
<v Speaker 1>that they spoke of them selves in the singular They

0:23:01.760 --> 0:23:05.080
<v Speaker 1>never seem to have entertained the idea of being separated.

0:23:05.720 --> 0:23:09.480
<v Speaker 1>The difference between the two can likewise be seen rather dramatically,

0:23:09.760 --> 0:23:13.640
<v Speaker 1>and the events which unfolded after each had died. Following

0:23:13.680 --> 0:23:16.600
<v Speaker 1>their deaths, Chang and Yang's respective widows initially did what

0:23:16.680 --> 0:23:18.960
<v Speaker 1>any person would do with the death of their loved one.

0:23:19.280 --> 0:23:22.600
<v Speaker 1>The family assembled and paid final respects. They had a

0:23:22.640 --> 0:23:26.320
<v Speaker 1>local clergyman come and perform last rites. They also objected

0:23:26.320 --> 0:23:29.040
<v Speaker 1>to allowing an autopsy to be performed on the two men,

0:23:29.480 --> 0:23:33.160
<v Speaker 1>and wanted to bury the twins in the cellar. Their

0:23:33.200 --> 0:23:36.000
<v Speaker 1>local physician convinced them to allow him to preserve the

0:23:36.040 --> 0:23:38.680
<v Speaker 1>bodies in charcoal so that they may continue to keep

0:23:38.720 --> 0:23:41.840
<v Speaker 1>them in the house. A doctor from Philadelphia felt the

0:23:41.880 --> 0:23:45.359
<v Speaker 1>twins owed their autopsy to science after a lifetime of

0:23:45.400 --> 0:23:48.560
<v Speaker 1>the best medical care available. In the end, the widows

0:23:48.640 --> 0:23:52.000
<v Speaker 1>finally agreed, but wouldn't allow for their connective band to

0:23:52.040 --> 0:23:55.280
<v Speaker 1>be dissected. The body was brought to Philadelphia to be

0:23:55.359 --> 0:24:00.199
<v Speaker 1>examined in great secrecy, much to the newspapers chagrin. Some

0:24:00.359 --> 0:24:03.720
<v Speaker 1>of Changan Yang's and trails, namely their joined liver, are

0:24:03.760 --> 0:24:06.760
<v Speaker 1>still kept at the Mooder Museum, and later doctors and

0:24:06.800 --> 0:24:10.399
<v Speaker 1>researchers continued to examine their organs even into the nineteen

0:24:10.520 --> 0:24:13.960
<v Speaker 1>sixties and seventies. Oh and the same museum has a

0:24:14.000 --> 0:24:17.840
<v Speaker 1>plaster cast made of the twins following their autopsy. In

0:24:17.880 --> 0:24:22.200
<v Speaker 1>a way, the brothers continue to be sideshow oddities even

0:24:22.280 --> 0:24:26.840
<v Speaker 1>after death. And as for Millie Christine, their family guarded

0:24:26.840 --> 0:24:29.240
<v Speaker 1>their grave for nine months and it seems they had

0:24:29.240 --> 0:24:32.320
<v Speaker 1>no trouble with grave robbers. In nineteen sixty nine, a

0:24:32.359 --> 0:24:36.080
<v Speaker 1>descendant of theirs exhumed and reburied them under a new headstone,

0:24:36.400 --> 0:24:40.000
<v Speaker 1>and the message upon it certainly captures the beautiful complexity

0:24:40.040 --> 0:24:44.399
<v Speaker 1>of their lives. A soul with two thoughts, two hearts

0:24:45.160 --> 0:24:57.040
<v Speaker 1>that beat us one. Today's tour through the Side Show

0:24:57.080 --> 0:25:00.040
<v Speaker 1>gave us a look at unique siblings who, against and

0:25:00.160 --> 0:25:04.399
<v Speaker 1>pretty incredible odds, came out on top others. However, I

0:25:04.480 --> 0:25:07.800
<v Speaker 1>haven't been so lucky. Stick around through this brief sponsor

0:25:07.840 --> 0:25:10.960
<v Speaker 1>break to hear one more tale about the side show.

0:25:20.200 --> 0:25:23.200
<v Speaker 1>Before sending the sacks of apples and piles of potatoes

0:25:23.200 --> 0:25:27.920
<v Speaker 1>out the door, Daisy and Violet Hilton dutifully weighed them

0:25:27.960 --> 0:25:30.879
<v Speaker 1>one by one. They pile the fruits and vegetables high

0:25:30.880 --> 0:25:33.879
<v Speaker 1>on the scale at the parking shop in Charlotte, North Carolina.

0:25:34.800 --> 0:25:38.720
<v Speaker 1>The produce counter granted them a bit of anonymity. After all,

0:25:38.920 --> 0:25:40.960
<v Speaker 1>a lot of their customers who got to know them

0:25:40.960 --> 0:25:44.159
<v Speaker 1>over the seven years that they worked there, never realized

0:25:44.320 --> 0:25:48.040
<v Speaker 1>that they were conjoined at the back. The Hilton sisters

0:25:48.040 --> 0:25:50.879
<v Speaker 1>were born in Brighton, England, just a stone's throw from

0:25:50.880 --> 0:25:55.600
<v Speaker 1>the seaside community's entertainment strip. Their mother was young, poor

0:25:55.640 --> 0:25:58.920
<v Speaker 1>and unwed, a local barmaid who wanted nothing to do

0:25:59.000 --> 0:26:03.880
<v Speaker 1>with her twins. After they were born monsters, she called them.

0:26:03.880 --> 0:26:06.399
<v Speaker 1>She was hopeful that they wouldn't survive the night, and

0:26:06.480 --> 0:26:10.080
<v Speaker 1>was deeply disappointed to awaken the morning and find them

0:26:10.200 --> 0:26:14.159
<v Speaker 1>very much alive. Her boss, however, saw their potential and

0:26:14.280 --> 0:26:17.960
<v Speaker 1>was quickly given custody of the newborns. And that's how

0:26:18.000 --> 0:26:21.000
<v Speaker 1>not long after their birth, they were already being paraded

0:26:21.040 --> 0:26:23.320
<v Speaker 1>in front of the public for a handful of coins.

0:26:24.400 --> 0:26:27.119
<v Speaker 1>Over the course of their lifetime, the Hilton sisters would

0:26:27.119 --> 0:26:30.880
<v Speaker 1>make money hand over fist on the side show circuit. However,

0:26:31.000 --> 0:26:33.240
<v Speaker 1>the twins were kept in poverty most of their lives,

0:26:33.400 --> 0:26:37.800
<v Speaker 1>their managers growing rich from their exploitation. They went to

0:26:37.920 --> 0:26:41.080
<v Speaker 1>Charlotte for a reason, but stayed there due to great misfortune.

0:26:42.080 --> 0:26:45.800
<v Speaker 1>In nineteen sixty two, around fifty years old, Daisy and

0:26:45.880 --> 0:26:48.959
<v Speaker 1>Violet had gone on tour to promote Todd Browning's film Freaks,

0:26:49.119 --> 0:26:52.520
<v Speaker 1>which they had started thirty years before. The movie had

0:26:52.520 --> 0:26:55.640
<v Speaker 1>been recut and re released, and the twins, whose careers

0:26:55.640 --> 0:26:58.560
<v Speaker 1>had faded over the years, we're hoping to cash in.

0:27:00.320 --> 0:27:02.800
<v Speaker 1>But it didn't go as they had planned. In a

0:27:02.880 --> 0:27:05.920
<v Speaker 1>cruel twist of fate, their manager abandoned them at the

0:27:06.000 --> 0:27:09.320
<v Speaker 1>drive in, leaving them penniless with no way out of

0:27:09.359 --> 0:27:13.760
<v Speaker 1>town and no prospects ahead. So when they showed up

0:27:13.760 --> 0:27:16.679
<v Speaker 1>a Charles Reads grocery store, looking worse for wear and

0:27:16.720 --> 0:27:20.280
<v Speaker 1>in need of a job, he gave them work. Charles

0:27:20.320 --> 0:27:22.920
<v Speaker 1>was a compassionate neighbor who was going to help them

0:27:23.040 --> 0:27:26.119
<v Speaker 1>get back on their feet. His wife took the women

0:27:26.119 --> 0:27:28.560
<v Speaker 1>shopping for new clothes and helped them fix their hair.

0:27:29.320 --> 0:27:32.040
<v Speaker 1>They tamed down the trappings of show business life, the

0:27:32.119 --> 0:27:35.520
<v Speaker 1>red nails, the flamboyant makeup, and outfitted them in the

0:27:35.560 --> 0:27:39.880
<v Speaker 1>store's signature red and white checkered shirt. When they eventually

0:27:39.920 --> 0:27:43.040
<v Speaker 1>moved on to become cashiers. A booth was even modified

0:27:43.080 --> 0:27:47.879
<v Speaker 1>to fit them both comfortably. The women guarded their private

0:27:47.920 --> 0:27:51.560
<v Speaker 1>lives carefully. They turned down all interviews and all offers

0:27:51.560 --> 0:27:55.000
<v Speaker 1>from doctors who wanted to examine them. After a life

0:27:55.000 --> 0:27:59.600
<v Speaker 1>in the limelight, theirs had become a quiet existence and

0:27:59.640 --> 0:28:02.680
<v Speaker 1>cons during the years of physical and psychological abuse that

0:28:02.720 --> 0:28:07.920
<v Speaker 1>they had endured, perhaps even a happy one. Their long

0:28:08.000 --> 0:28:10.160
<v Speaker 1>story came to an end in the winter of nine

0:28:11.440 --> 0:28:14.200
<v Speaker 1>when Violet caught the flu and then Daisy did as well.

0:28:15.200 --> 0:28:18.000
<v Speaker 1>Charles checked in on them regularly, but weeks into their

0:28:18.000 --> 0:28:22.480
<v Speaker 1>illness they stopped answering the phone. A wellness checks soon

0:28:22.520 --> 0:28:26.600
<v Speaker 1>revealed that the twins had passed away, most likely a

0:28:26.640 --> 0:28:31.440
<v Speaker 1>few days apart. Daisy and Violet Hilton were lowered into

0:28:31.480 --> 0:28:35.080
<v Speaker 1>their grave, just as they had passed through life together,

0:28:35.600 --> 0:28:47.520
<v Speaker 1>side by side, through thick and thin. Inseparable Side Show

0:28:47.640 --> 0:28:51.440
<v Speaker 1>was written by Robin Miniter, with narration by me Aaron Manckey.

0:28:51.600 --> 0:28:54.960
<v Speaker 1>Research for the series was by Robin Minater, Taylor, Haggard Dorn,

0:28:55.040 --> 0:28:59.400
<v Speaker 1>and Sam Alberty, with production assistance from Josh Thayne, Jesse Funk,

0:28:59.680 --> 0:29:03.120
<v Speaker 1>Ala Williams, and Matt Frederick. Grim and Mile Presents was

0:29:03.200 --> 0:29:06.120
<v Speaker 1>created in partnership with I Heart Radio. You can learn

0:29:06.120 --> 0:29:08.600
<v Speaker 1>more about this show and everything else from Grim and

0:29:08.640 --> 0:29:12.440
<v Speaker 1>mild Over at Grim and mild dot com and, as always,

0:29:12.960 --> 0:29:45.040
<v Speaker 1>thanks for listening. M HM