WEBVTT - S01 Episode 10: The Spaces that Linger

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<v Speaker 1>now l L Flooring. These are the floors homes are

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<v Speaker 1>built on. The world of horror is littered with unnerving locations,

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<v Speaker 1>places that both draw from and have in turn seeped

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<v Speaker 1>into the public imagination. Perhaps the most symbolic of them

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<v Speaker 1>all being the forest, the archetypal liminal space of what

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<v Speaker 1>Joseph Campbell termed the hero journey. Not only is the

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<v Speaker 1>forest darkened mysterious, but it is of course profoundly symbolic,

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<v Speaker 1>being as it is a manifestation of our deep unconscious.

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<v Speaker 1>As we venture deeper into the forest, so too do

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<v Speaker 1>we journey deeper into ourselves in our quest to confront

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<v Speaker 1>our greatest fears, before with any luck, ultimately emerging victorious

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<v Speaker 1>and changed. But for all the creatures and the hidden

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<v Speaker 1>and unknowable fears we might discover along the way. The forest,

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<v Speaker 1>in a sense remains a space that is our own,

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<v Speaker 1>those fears within our own to decipher and overcome. Far

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<v Speaker 1>more chilling, therefore, are the places that, when entering, we

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<v Speaker 1>find ourselves crossing a threshold into a world that is

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<v Speaker 1>very much not our own, Places where no longer are

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<v Speaker 1>we at the whim of our darkest unconscious, but rather

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<v Speaker 1>that of somebody else's. God forbid you ever find yourself

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<v Speaker 1>checking into the Bates Motel, as found in Robert Box's Psycho,

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<v Speaker 1>or stumbling into the family home of leather Face, so

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<v Speaker 1>disturbingly depicted in Toby Hooper's mesmerizingly Deranged Texas Chainsaw Massacre.

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<v Speaker 1>What both stories have in common is a location so

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<v Speaker 1>inextricably linked to the bad guys as to be almost

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<v Speaker 1>inseparable from them. There is the sense that, even when empty,

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<v Speaker 1>the locations will somehow incubate the things that have happened inside.

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<v Speaker 1>Both stories, incidentally, were partly based on the life of

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<v Speaker 1>murderer Ed Gene, whose proclivity for manufacturing ornaments and furniture

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<v Speaker 1>from human bone and skin continues to shock the world

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<v Speaker 1>almost sixty years after the event. After Ghane's conviction, it

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<v Speaker 1>was decided that his house should be torn down. So

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<v Speaker 1>incapable were the local community from separating the location from

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<v Speaker 1>the events that had taken place inside, there was no

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<v Speaker 1>other option but to remove it entirely. A similar theme

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<v Speaker 1>emerges in many cases of alleged domestic supernatural disturbances, such

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<v Speaker 1>as those that took place at thirty East Drive in

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<v Speaker 1>Pontefract or at number two eight four Green Street in Enfield.

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<v Speaker 1>In these stories we find the recurring notion that any

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<v Speaker 1>new resident of the property is merely an invader occupying

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<v Speaker 1>a space that isn't theirs to occupy. At times, it

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<v Speaker 1>might seem that in some way or another, the property

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<v Speaker 1>has developed a soul all of its own. For many

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<v Speaker 1>there is one place in particular that continues to fascinate

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<v Speaker 1>like no other in the UK for its combination of mystery,

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<v Speaker 1>intrigue and atmospheric location. You couldn't concoct a better setting

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<v Speaker 1>the name burlesque in House you're listening to Unexplained and

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<v Speaker 1>Dime Richard McClane. The story of Bleskin House is inseparable

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<v Speaker 1>from that of his most infamous former resident, Alistair Crowley.

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<v Speaker 1>It was a very particular journey that brought Crowley to Bleskin,

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<v Speaker 1>and it begins a short time before midnight on the

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<v Speaker 1>twelfth of October eighteen seventy five, with his birth in

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<v Speaker 1>Royal Leamington, Spa, England. Crowley, who was christened Edward Alexander,

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<v Speaker 1>was the first of two children born to Edward and

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<v Speaker 1>Emily Crowley. Their second, a baby girl, would arrive five

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<v Speaker 1>years later, but would tragically die after only five hours

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<v Speaker 1>of life. The family was devoutly religious and belonged to

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<v Speaker 1>a Christian sect known as the Plymouth Brethren. The sect

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<v Speaker 1>were renowned for their belief in the literal truth of

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<v Speaker 1>the Bible and their puritanical attitude towards sin and the

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<v Speaker 1>dangers of temptation. It was into this deeply rigid and

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<v Speaker 1>conservative environment that Crowley was brought up, an environment which

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<v Speaker 1>many believed contributed to his utter rejection of all such

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<v Speaker 1>beliefs in later life. Owing to his share in the

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<v Speaker 1>lucrative family brewing business, Crowley's father, Edward, had been able

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<v Speaker 1>to take an earlier retirement, and as such divided most

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<v Speaker 1>of his time between his family and volunteering as a

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<v Speaker 1>traveling preacher for the sect. Despite the socially claustrophobic upbringing

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<v Speaker 1>and unhappy childhood, Crowley was utterly devoted to Edward. In

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<v Speaker 1>March eighteen eighty seven, Crowley was devastated when his father

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<v Speaker 1>died after a short battle with cancer. The young Alister

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<v Speaker 1>was only eleven years old, and the death would prove

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<v Speaker 1>to be a significant turning point in his life. Crowley's

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<v Speaker 1>sorrow at the loss of his father soon morphed into anger.

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<v Speaker 1>That Crowley began attacking the very thing that had made

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<v Speaker 1>his life such a misery, rejecting what he saw as

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<v Speaker 1>the zealous and authoritarian scourge of Christianity. In the years

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<v Speaker 1>that followed, it would seem that Crowley had developed a

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<v Speaker 1>pathological yearning to commit the sins he had so studiously

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<v Speaker 1>been warned against. He started to experiment sexually, dabbled with debauchery,

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<v Speaker 1>and took any opportunity to point out what he considered

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<v Speaker 1>to be the many inconsistencies in the Bible to anyone

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<v Speaker 1>who would listen. Crowley had the sense that he was

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<v Speaker 1>searching for something, but it wasn't until he arrived at

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<v Speaker 1>Cambridge University that the pieces began to shift into place.

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<v Speaker 1>At some point Crowley had become interested in the occult,

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<v Speaker 1>in particular the study of ritual magic, an enthusiasm that

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<v Speaker 1>was piqued after he read A. E. Waits's The Book

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<v Speaker 1>of Black Magic and Pacts. An acute interest in alchemy

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<v Speaker 1>brought him into contact with British chemist and occultist George

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<v Speaker 1>Cecil Jones, who in turn introduced Crowley to the Hermetic

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<v Speaker 1>Order of the Golden Dawn. The Order had been established

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<v Speaker 1>in eighteen eighty eight and was led by the charismatic

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<v Speaker 1>Samuel Liddell McGregor Mathis. Some of you may remember that

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<v Speaker 1>it was to Mathis that the Alpha and Omega group

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<v Speaker 1>had stayed faithful, the same group to which Netta Fornario

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<v Speaker 1>had belonged before her death under mysterious circumstances in nineteen

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<v Speaker 1>twenty nine. As we explored in Episode one, after graduation

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<v Speaker 1>and with the luxury of his family's brewing dynasty inheritance,

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<v Speaker 1>Crowley was able to untether himself from the usual constraints

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<v Speaker 1>of life. As such, he was free to throw himself

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<v Speaker 1>into his new and burgeoning obsession of ritual magic. A

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<v Speaker 1>year after leaving Cambridge, Crowley had moved into a luxury

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<v Speaker 1>London flat in Chancery Lane, and had hired fellow Golden

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<v Speaker 1>Dawn member Alan Bennett to become his personal magic tutor.

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<v Speaker 1>It was Bennett who formerly introduced Crowley to ceremonial magic

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<v Speaker 1>and the ritual use of drugs, but most importantly to

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<v Speaker 1>the rituals of the goetia, the practice of invoking what

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<v Speaker 1>are commonly known as angels and demons, in particular the

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<v Speaker 1>urs Goetia, as found in the opening section of the

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<v Speaker 1>seventeenth century Grimoire the Lesser Key of Solomon, a Grimoire

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<v Speaker 1>being another term for a book of magic spells. Maths

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<v Speaker 1>was impressed by Crowley's dedication and rapid rise through the

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<v Speaker 1>various grades of the Golden Dawn, and the two became

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<v Speaker 1>close friends, but Crowley was growing increasingly frustrated with the movement.

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<v Speaker 1>His frustration was in part due to the reticence that

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<v Speaker 1>some of the more established members had about Crowley's membership.

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<v Speaker 1>In what was quite a rarity for the time, Crowley

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<v Speaker 1>was openly bisexual, a state of affairs that many members

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<v Speaker 1>sadly found uncomfortable. But what irked Crowley more than anything

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<v Speaker 1>was what he considered to be the inherent phoniness of

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<v Speaker 1>the group, peopled as it was by many esteemed intellects

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<v Speaker 1>of the day, such as W. B. Yates and Brown Stoker,

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<v Speaker 1>Crowley felt that they were merely playing at magic and

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<v Speaker 1>treated the organization as a glorified salon. In what would

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<v Speaker 1>later become a feature of Crowley's life, he wanted more

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<v Speaker 1>and to go further than anyone had gone before. In

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<v Speaker 1>eighteen ninety eight, Maths introduced Crowley to a strange, nimistical

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<v Speaker 1>text called the Secret Book of abramelon Magic. The book,

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<v Speaker 1>which is said to date back to the fifteenth century,

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<v Speaker 1>recounts the story of an Egyptian carbalistic magician known as

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<v Speaker 1>Bremelm the Mage and his pupil, Abraham of Vorms in Germany.

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<v Speaker 1>As the story goes, Abraham found the Maide living in

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<v Speaker 1>the desert outside a Ratchi, an Egyptian town near the

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<v Speaker 1>River Nile. After agreeing to serve and fear the Lord

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<v Speaker 1>and to live and die in his most holy Law,

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<v Speaker 1>Abraham was instructed by Abramelin in the divine science and

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<v Speaker 1>true magic embedded within the two manuscripts. Abraham was warned

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<v Speaker 1>only to pass this knowledge on to those he knew

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<v Speaker 1>well and trusted, but now it was in the hands

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<v Speaker 1>of Alister Crowley. Crucially, the book describes an elaborate ritual

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<v Speaker 1>known as the Abramelin operation, designed to conjure up the

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<v Speaker 1>magician's guardian angel. It became clear to Crowley that this

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<v Speaker 1>was the next step that he must take in his

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<v Speaker 1>path to complete enlightenment. It is a path that many

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<v Speaker 1>believed to have led to fatal consequences. Not wanting to

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<v Speaker 1>leave anything to chance, the well heeled Crowley embarked on

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<v Speaker 1>a lengthy undertaking to find the ideal location for the operation.

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<v Speaker 1>As Crowley later wrote, the house must be in a

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<v Speaker 1>more or less secluded situation. There should be a door

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<v Speaker 1>opening to the north from the room of which you

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<v Speaker 1>make your oratory. Outside this door you construct a terrace

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<v Speaker 1>covered with fine river sand. This ends in a lodge

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<v Speaker 1>where the spirits may congregate. A year after searching, Crowley

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<v Speaker 1>had failed to find the perfect location. That was until

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<v Speaker 1>he found himself traveling into the highlands of Scotland along

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<v Speaker 1>the haunting shores of the Majestic Lochnets. A short time later,

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<v Speaker 1>Crowley arrived at a small grave side by the side

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<v Speaker 1>of the road overlooking the Loch. There perched a short

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<v Speaker 1>distance up the hill, overlooking the graveyard, he saw it

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<v Speaker 1>for the first time, the house that would forever become

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<v Speaker 1>synonymous with his name. Bleskin. The single floored mansion, located

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<v Speaker 1>on the eastern shore of Loch Ness, was built in

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<v Speaker 1>the late eighteenth century by a Colonel Archibald Fraser. It

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<v Speaker 1>is not clear what exactly brought Crowley to Bileskin, though

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<v Speaker 1>the filmmaker and crowley a ficionado, Kenneth Anger, has pointed

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<v Speaker 1>out that he may have been drawn to the name

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<v Speaker 1>and its similarity to Baal, the Canaan god of gods,

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<v Speaker 1>later remodeled as the lord of flies. In the Old Testament,

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<v Speaker 1>Bal is represented by the symbol of the bull, the

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<v Speaker 1>word ball from Balskin, being an ancient Scottish form of

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<v Speaker 1>the same animal. Others believe, however, that Crowley had in

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<v Speaker 1>some way been preternaturally drawn to the house. It was

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<v Speaker 1>head that a medieval church had once stood on the

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<v Speaker 1>same site. One morning, with the congregation inside, the church

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<v Speaker 1>mysteriously caught fire. As the congregation rushed to escape, they

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<v Speaker 1>found themselves inexplicably trapped inside. Unable to escape, they perished

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<v Speaker 1>as the church burnt steadily to the ground. Had something

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<v Speaker 1>of the event remained, something that Crowley was eager to

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<v Speaker 1>tap into. It is also said that the graveyard itself

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<v Speaker 1>was once a meeting point for witches. Reports of a

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<v Speaker 1>tunnel leading from the house to the grave site, which

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<v Speaker 1>some claim to have been used by Crowley to conduct

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<v Speaker 1>his own nighttime rituals, remain unsubstantiated. So convinced was Crowley

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<v Speaker 1>of the house's suitability that in August eighteen ninety nine,

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<v Speaker 1>he paid more than twice its value to secure the property.

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<v Speaker 1>A short time later, he relocated his possessions and began

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<v Speaker 1>preparing for the Great operation. Are you always taking care

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<v Speaker 1>of your family? Do you often take care of others

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<v Speaker 1>and not yourself? Now it's time to take care of yourself.

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<v Speaker 1>is important at this point to draw the distinction between

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<v Speaker 1>what many see as Crowley's unhealthy obsession with black magic

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<v Speaker 1>and Satanism and what, in reality it was that Crowley

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<v Speaker 1>hoped to achieve. Whether there is a truth to it

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<v Speaker 1>or not, Crowley's intention and the sole purpose of the

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<v Speaker 1>ritual was to seek knowledge and conversation with his own

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<v Speaker 1>personal guardian angel. It is, by all accounts, a ritual

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<v Speaker 1>to invoke positive change, a force for good, but there

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<v Speaker 1>was one glaringly large catch. In order to do this,

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<v Speaker 1>Crowley would have to invoke and then bring under his

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<v Speaker 1>control the twelve Kings of Hell before beginning the ritual,

0:15:58.040 --> 0:16:00.960
<v Speaker 1>which required him to start in Easter. Crowley spent the

0:16:01.000 --> 0:16:04.960
<v Speaker 1>intervening months entertaining guests and readying the property in preparation

0:16:05.040 --> 0:16:08.400
<v Speaker 1>for the ceremony. The final stage was to cover the

0:16:08.440 --> 0:16:12.680
<v Speaker 1>outdoor terrace in a fine river sand. The reason was simple.

0:16:13.720 --> 0:16:16.280
<v Speaker 1>It was so Crowley could see the feat marks of

0:16:16.320 --> 0:16:21.080
<v Speaker 1>the spirits and demons he was about to invoke. The

0:16:21.240 --> 0:16:25.480
<v Speaker 1>ritual was to last six months and required the utmost conviction.

0:16:26.520 --> 0:16:28.880
<v Speaker 1>It would require him to live off little more than

0:16:28.920 --> 0:16:32.160
<v Speaker 1>bread and water, and to wait regularly at three a m.

0:16:32.360 --> 0:16:36.640
<v Speaker 1>To begin the invocations. Chastity had to be observed at

0:16:36.640 --> 0:16:40.880
<v Speaker 1>all times, and complete abstinence was paramount for the free

0:16:40.880 --> 0:16:45.560
<v Speaker 1>spirited Crowley. That in itself would have proved a tall order. However,

0:16:45.880 --> 0:16:48.400
<v Speaker 1>as the winter snow of eighteen ninety nine began to

0:16:48.440 --> 0:16:52.040
<v Speaker 1>thaw and with it past the season of death, new

0:16:52.080 --> 0:16:56.480
<v Speaker 1>life was bursting forth throughout the surrounding hills. Spring had

0:16:56.520 --> 0:17:00.880
<v Speaker 1>finally arrived, and Crowley's dedication had not faulted. The time

0:17:00.880 --> 0:17:13.600
<v Speaker 1>had come to begin the ritual. Crowley began by preparing

0:17:13.600 --> 0:17:17.720
<v Speaker 1>the talismans that were essential for the operation. The talismans,

0:17:17.880 --> 0:17:19.840
<v Speaker 1>which can be found at the back of the Book

0:17:19.880 --> 0:17:23.360
<v Speaker 1>of Abramelon, are a set of magic word squares required

0:17:23.400 --> 0:17:27.560
<v Speaker 1>to bring the twelve kings of Hell into order. Crowley

0:17:27.600 --> 0:17:29.480
<v Speaker 1>had moved to the brightest room in the house to

0:17:29.560 --> 0:17:33.280
<v Speaker 1>best complete the task. The room, located at the front

0:17:33.280 --> 0:17:36.199
<v Speaker 1>of the house, overlooked the terrace and down to the

0:17:36.280 --> 0:17:42.040
<v Speaker 1>dark and still lockness beyond. Crowley cut the squares from

0:17:42.080 --> 0:17:45.080
<v Speaker 1>the material vellum, and as a bright sun flooded the

0:17:45.119 --> 0:17:47.919
<v Speaker 1>room with light, he began to inscribe the squares with

0:17:48.000 --> 0:17:53.760
<v Speaker 1>Indian ink. When something strange happened. Despite the clear skies,

0:17:54.080 --> 0:17:57.280
<v Speaker 1>the room began to darken until the light had been

0:17:57.280 --> 0:18:01.840
<v Speaker 1>almost entirely extinguished. From this point on, Chrowley was required

0:18:01.880 --> 0:18:04.000
<v Speaker 1>to use a large array of candles to keep the

0:18:04.080 --> 0:18:08.680
<v Speaker 1>room alight even during the brightest times of day. With

0:18:08.720 --> 0:18:12.080
<v Speaker 1>everything in order, Chrowley embarked on his sixth month odyssey.

0:18:13.240 --> 0:18:16.480
<v Speaker 1>Almost immediately he received confirmation that he was on the

0:18:16.560 --> 0:18:20.080
<v Speaker 1>right path as he began to chant in the room.

0:18:20.600 --> 0:18:24.199
<v Speaker 1>Even with all its artificial light, it again began to darken,

0:18:24.760 --> 0:18:28.000
<v Speaker 1>while all around the lodge and terrace became peopled with

0:18:28.080 --> 0:18:33.200
<v Speaker 1>shadowy shapes, or, as Crowley writes, the demons and evil

0:18:33.280 --> 0:18:36.399
<v Speaker 1>forces had congregated round me so thickly that they were

0:18:36.440 --> 0:18:40.400
<v Speaker 1>shutting off the light a number of friends had declined

0:18:40.400 --> 0:18:43.880
<v Speaker 1>to visit Crowley, believing he was going too far meddling

0:18:43.880 --> 0:18:48.800
<v Speaker 1>with things he couldn't understand, let alone control. The grimoire

0:18:48.840 --> 0:18:51.959
<v Speaker 1>itself begins with the warning not to attempt any of

0:18:52.000 --> 0:18:56.240
<v Speaker 1>the magic contained. Within only a few weeks into the operation,

0:18:56.680 --> 0:19:03.399
<v Speaker 1>already there were ominous stirrings. One acquaintance, named Rossia, lasted

0:19:03.440 --> 0:19:07.520
<v Speaker 1>only two weeks before terror forced him to flee Crowley,

0:19:07.760 --> 0:19:10.880
<v Speaker 1>coming down to breakfast one day, only to be informed

0:19:10.920 --> 0:19:13.520
<v Speaker 1>that Russia had taken the first boat to in Vaness

0:19:13.760 --> 0:19:19.320
<v Speaker 1>that morning. At one point, Crowley returned to Boleskin one

0:19:19.359 --> 0:19:22.639
<v Speaker 1>afternoon to find a Catholic priest waiting for him in

0:19:22.680 --> 0:19:26.280
<v Speaker 1>his study. The priest informed him that the day before,

0:19:26.560 --> 0:19:29.920
<v Speaker 1>his lodge keeper, who had not touched alcohol for twenty years,

0:19:30.359 --> 0:19:33.359
<v Speaker 1>had come home raving drunk and attempted to murder his

0:19:33.400 --> 0:19:38.640
<v Speaker 1>wife and children. Already, it would seem that the ritual,

0:19:38.840 --> 0:19:42.960
<v Speaker 1>despite being a very personal pursuit, was provoking forces beyond

0:19:43.119 --> 0:19:48.120
<v Speaker 1>Crowley's control. Although it may not have been going well

0:19:48.160 --> 0:19:51.040
<v Speaker 1>for those around him, the ritual seemed to be working

0:19:51.080 --> 0:19:56.320
<v Speaker 1>for Crowley. But all that was about to change. Barely

0:19:56.320 --> 0:19:59.480
<v Speaker 1>two months in Crowley received a letter from Samuel Mathis

0:20:00.040 --> 0:20:04.520
<v Speaker 1>requesting Crowley's immediate assistance. In Crowley's absence, the Order of

0:20:04.520 --> 0:20:08.080
<v Speaker 1>the Golden Dawn had fractured into two opposing schools of thought,

0:20:08.280 --> 0:20:11.080
<v Speaker 1>with Mather's believing he was in great danger of being

0:20:11.200 --> 0:20:15.040
<v Speaker 1>usurped despite only being part way through the ritual. Crowley

0:20:15.080 --> 0:20:18.800
<v Speaker 1>felt compelled to offer his assistance immediately. He packed his

0:20:18.840 --> 0:20:22.399
<v Speaker 1>bags and headed straight to London, and with that the

0:20:22.480 --> 0:20:36.600
<v Speaker 1>magic ritual was broken. It had been Crowley's intention to

0:20:36.640 --> 0:20:39.359
<v Speaker 1>return and complete the spell, but with one thing leading

0:20:39.400 --> 0:20:42.640
<v Speaker 1>to another in the summer of nineteen hundred, Crowley instead

0:20:42.800 --> 0:20:49.040
<v Speaker 1>moved to Mexico. The ritual remained incomplete. As Kenneth Anger notes,

0:20:49.520 --> 0:20:52.159
<v Speaker 1>if you invoke spirits to help you or teach you,

0:20:52.680 --> 0:20:56.000
<v Speaker 1>there is something that has to be done afterwards. They

0:20:56.080 --> 0:21:01.159
<v Speaker 1>must be banished. But Crowley never did that. It is

0:21:01.200 --> 0:21:04.600
<v Speaker 1>said that soon after a dark cloud appeared over the

0:21:04.640 --> 0:21:08.840
<v Speaker 1>house that failed to disperse for many months. Locals refused

0:21:08.840 --> 0:21:11.480
<v Speaker 1>to go by the house, instead preferring to travel the

0:21:11.640 --> 0:21:15.760
<v Speaker 1>entire circumference of the lock rather than pass it. As

0:21:15.760 --> 0:21:18.480
<v Speaker 1>for Crowley, there are some who believe that failure to

0:21:18.520 --> 0:21:22.000
<v Speaker 1>complete the ritual left him dangerously open to demonic possession,

0:21:22.720 --> 0:21:25.440
<v Speaker 1>that the twelve Kings of Hell may well have somehow

0:21:25.480 --> 0:21:29.000
<v Speaker 1>found their way inside him, using him for their own purpose.

0:21:30.119 --> 0:21:32.920
<v Speaker 1>Some consider what later became a Crowley to be directly

0:21:32.960 --> 0:21:35.919
<v Speaker 1>linked to this moment, and for those that came to

0:21:35.960 --> 0:21:39.359
<v Speaker 1>Boleskin after Crowley, it is hard to resist the temptation

0:21:39.640 --> 0:21:43.240
<v Speaker 1>to think that some strange gateway had indeed been opened

0:21:43.480 --> 0:21:49.400
<v Speaker 1>that has never since been closed. Sometime after nineteen thirteen,

0:21:49.760 --> 0:21:52.840
<v Speaker 1>the property came into the possession of Major Edward Grant.

0:21:53.960 --> 0:21:56.280
<v Speaker 1>Not a lot is known about Grant's period of ownership,

0:21:56.520 --> 0:22:00.119
<v Speaker 1>except that one morning, while his housekeeper, Anna McLaren, had

0:22:00.160 --> 0:22:02.640
<v Speaker 1>been working in the garden, the family dog had come

0:22:02.720 --> 0:22:05.200
<v Speaker 1>running up to her, playing with something in its mouth.

0:22:05.920 --> 0:22:08.720
<v Speaker 1>It looked like some kind of bone, but knowing there

0:22:08.760 --> 0:22:11.480
<v Speaker 1>was nothing of that sort in the house, missus McLaren

0:22:11.520 --> 0:22:14.879
<v Speaker 1>grabbed it from the dog and threw it away. A

0:22:14.920 --> 0:22:18.240
<v Speaker 1>short time later, Anna called in on the Major, only

0:22:18.280 --> 0:22:22.480
<v Speaker 1>to make a horrific discovery. There, slumped in front of

0:22:22.520 --> 0:22:25.679
<v Speaker 1>a large bedroom mirror was the body of Major Grant,

0:22:26.040 --> 0:22:30.120
<v Speaker 1>lying next to a recently discharged shotgun. His head had

0:22:30.160 --> 0:22:34.920
<v Speaker 1>been completely removed by the blast. The dog had indeed

0:22:34.960 --> 0:22:37.639
<v Speaker 1>been chewing on a bone. It was a piece of

0:22:37.720 --> 0:22:43.760
<v Speaker 1>Major Grant's skull. In nineteen seventy, the house was bought

0:22:43.800 --> 0:22:47.520
<v Speaker 1>by Led Zeplin guitarist Jimmy Page. Page had for a

0:22:47.560 --> 0:22:50.600
<v Speaker 1>long time been fascinated by the occult, and in particular

0:22:50.760 --> 0:22:54.400
<v Speaker 1>the life of Alister Crowley. However, due to his rigorous

0:22:54.400 --> 0:22:58.400
<v Speaker 1>touring schedule and other commitments, Page rarely visited the house

0:22:58.680 --> 0:23:01.200
<v Speaker 1>and had invited his friend Belcome Dent to look after

0:23:01.200 --> 0:23:05.400
<v Speaker 1>the property in his absence. Dent and his family moved

0:23:05.400 --> 0:23:08.320
<v Speaker 1>into the property soon after, and it wasn't long before

0:23:08.320 --> 0:23:13.080
<v Speaker 1>they realized something in the house wasn't quite right. Despite

0:23:13.119 --> 0:23:17.560
<v Speaker 1>Berleskin's reputation, Dent was a confirmed skeptic and had little

0:23:17.600 --> 0:23:21.560
<v Speaker 1>time for what he considered to be nothing but superstitious nonsense.

0:23:22.520 --> 0:23:25.560
<v Speaker 1>Before long, Dent and his family became plagued by a

0:23:25.600 --> 0:23:30.240
<v Speaker 1>series of inexplicable noises moving throughout the house. Doors would

0:23:30.280 --> 0:23:33.600
<v Speaker 1>slam mysteriously all through the night, and carpets and rugs

0:23:33.840 --> 0:23:38.919
<v Speaker 1>would be mischievously pulled up. Another regular occurrence was that

0:23:38.920 --> 0:23:41.720
<v Speaker 1>the doors would suddenly spring open, as if someone was

0:23:41.800 --> 0:23:45.679
<v Speaker 1>running through them, even on a calm day. Dent recalls

0:23:45.720 --> 0:23:48.480
<v Speaker 1>sitting in bed late at night when something outside the

0:23:48.560 --> 0:23:52.639
<v Speaker 1>room began snuffling under the door. It sounded at first

0:23:52.800 --> 0:23:57.640
<v Speaker 1>like a dog, before growing in intensity, becoming louder and louder.

0:23:58.520 --> 0:24:00.919
<v Speaker 1>He snapped on the light, only for the noise to

0:24:00.960 --> 0:24:04.880
<v Speaker 1>become even more intense. As the door began to rattle violently.

0:24:05.560 --> 0:24:08.320
<v Speaker 1>He had the sudden feeling that something huge and evil

0:24:08.600 --> 0:24:11.439
<v Speaker 1>was trying to get in. Then as quickly as it

0:24:11.480 --> 0:24:15.280
<v Speaker 1>had begun, it stopped. Was this one of the twelve

0:24:15.359 --> 0:24:19.040
<v Speaker 1>Kings of Hell that Crowley had failed to banish, or

0:24:19.080 --> 0:24:22.199
<v Speaker 1>something else that had entered through a strange gateway he

0:24:22.240 --> 0:24:26.320
<v Speaker 1>had failed to close. Dent later discovered that the room

0:24:26.359 --> 0:24:28.440
<v Speaker 1>he was in at the time had been the same

0:24:28.560 --> 0:24:33.880
<v Speaker 1>room that Crowley conducted his ritual. In nineteen ninety one,

0:24:34.160 --> 0:24:36.920
<v Speaker 1>the house was sold again to a Ronald and Annette

0:24:37.040 --> 0:24:40.560
<v Speaker 1>mac gillivray, who stayed in the property event free for

0:24:40.600 --> 0:24:44.680
<v Speaker 1>almost ten years. Following the death of Ronald in two

0:24:44.680 --> 0:24:47.159
<v Speaker 1>thousand and two, the house was again put up for

0:24:47.240 --> 0:24:50.160
<v Speaker 1>sail and was later bought by a Dutch family, who

0:24:50.200 --> 0:24:53.439
<v Speaker 1>also reported nothing unusual in all their time staying at

0:24:53.440 --> 0:24:57.720
<v Speaker 1>the house. The demons it would seem had finally taken leave,

0:24:58.480 --> 0:25:06.000
<v Speaker 1>or had they. In December twenty fifteen, the owner's daughter

0:25:06.119 --> 0:25:09.359
<v Speaker 1>and partner arrived at Bleskan House intent on staying for

0:25:09.400 --> 0:25:13.720
<v Speaker 1>the Christmas holidays. Shortly after one pm on Wednesday, the

0:25:13.760 --> 0:25:16.840
<v Speaker 1>twenty third, the couple had left the house to get

0:25:16.880 --> 0:25:21.160
<v Speaker 1>some much needed supplies for the days ahead. At approximately

0:25:21.160 --> 0:25:24.160
<v Speaker 1>one forty pm, a motorist on the A eighty two

0:25:24.280 --> 0:25:27.399
<v Speaker 1>road on the opposite side of the lock reported seeing

0:25:27.400 --> 0:25:31.000
<v Speaker 1>flames and smoke coming from the direction of Bleskan House.

0:25:33.200 --> 0:25:36.160
<v Speaker 1>By the time the couple had returned, half the building

0:25:36.359 --> 0:25:39.840
<v Speaker 1>was on fire, with the flames rising over twenty feet

0:25:39.920 --> 0:25:44.320
<v Speaker 1>into the air. Multiple crews of firemen battled the blaze

0:25:44.359 --> 0:25:47.359
<v Speaker 1>until the early hours of the following day. By the

0:25:47.400 --> 0:25:50.840
<v Speaker 1>next morning, sixty percent of the house had been incinerated,

0:25:51.240 --> 0:25:56.680
<v Speaker 1>as it remains to this day. After an extensive investigation,

0:25:57.240 --> 0:25:59.919
<v Speaker 1>the fire was found not to have been started Deliverer.

0:26:01.880 --> 0:26:04.840
<v Speaker 1>The precise cause of the fire is a mystery that

0:26:05.040 --> 0:26:23.240
<v Speaker 1>remains to this day unexplained. For more on the story

0:26:23.280 --> 0:26:26.680
<v Speaker 1>is that greatly misunderstood Alice to Crowley, please listen out

0:26:26.720 --> 0:26:29.520
<v Speaker 1>of episode ten extra, where we'll be delving a little

0:26:29.560 --> 0:26:32.359
<v Speaker 1>deeper into the beliefs and magic of the man once

0:26:32.400 --> 0:26:36.560
<v Speaker 1>described as the wicked as man in the world. As

0:26:36.600 --> 0:26:39.800
<v Speaker 1>for Boleskian House, whether you care to believe all the

0:26:39.880 --> 0:26:44.359
<v Speaker 1>stories or not, there will forever remain something compelling about

0:26:44.400 --> 0:26:48.439
<v Speaker 1>this most beguiling of places. Whether that is because of

0:26:48.480 --> 0:26:51.119
<v Speaker 1>what we have projected onto it or due to something

0:26:51.240 --> 0:26:56.960
<v Speaker 1>perhaps a little more unearthly, is anyone's guess. In fact,

0:26:57.200 --> 0:27:00.440
<v Speaker 1>there is something of this in all buildings, even those

0:27:00.480 --> 0:27:04.840
<v Speaker 1>without such ominous connotations. We feel it in our fascination

0:27:05.000 --> 0:27:09.199
<v Speaker 1>with ruined and abandoned places, because although they may be empty,

0:27:09.480 --> 0:27:12.280
<v Speaker 1>it is impossible not to sense something of those that

0:27:12.359 --> 0:27:16.280
<v Speaker 1>had come before, and perhaps in some way still remain.

0:27:18.560 --> 0:27:21.200
<v Speaker 1>I will leave you with a passage from Thomas Pinsion's

0:27:21.280 --> 0:27:25.359
<v Speaker 1>Gravity's Rainbow. In the novel, Pinsion writes of a place

0:27:25.600 --> 0:27:29.400
<v Speaker 1>known as the Zone, a sort of liminal space metaphorically

0:27:29.440 --> 0:27:34.560
<v Speaker 1>caught somewhere between life and death. The novel's protagonist Slowthrop,

0:27:35.000 --> 0:27:37.439
<v Speaker 1>is traveling through the Zone in the aftermath of the

0:27:37.480 --> 0:27:41.200
<v Speaker 1>Second World War when he finds himself inside an abandoned factory,

0:27:42.000 --> 0:27:46.240
<v Speaker 1>once a throbbing heart of industry, now quiet and stilled.

0:27:49.560 --> 0:27:52.639
<v Speaker 1>Though found adrift and haunted, full of signs of recent

0:27:52.800 --> 0:27:56.800
<v Speaker 1>human tendency. This is not the legendary ship marries Celeste.

0:27:57.600 --> 0:28:01.640
<v Speaker 1>It isn't bounded so neatly. The tracks under foot run

0:28:01.680 --> 0:28:04.639
<v Speaker 1>away fore and aft into all of still to Europe,

0:28:05.280 --> 0:28:08.159
<v Speaker 1>and our flesh doesn't sweat and pimple here for the

0:28:08.200 --> 0:28:11.840
<v Speaker 1>domestic mysteries, the attic horror of what might have happened,

0:28:12.320 --> 0:28:15.720
<v Speaker 1>so much as for our knowledge of what likely did happen.

0:28:16.560 --> 0:28:19.800
<v Speaker 1>It was always easy in open and lonely places to

0:28:19.880 --> 0:28:23.439
<v Speaker 1>be visited by panic, wilderness fear. But these are the

0:28:23.560 --> 0:28:27.040
<v Speaker 1>urban phantods here that come to get you when you

0:28:27.080 --> 0:28:30.680
<v Speaker 1>are lost or isolate inside the way time is passing,

0:28:31.240 --> 0:28:34.880
<v Speaker 1>when there is no more history, no time traveling capsule

0:28:35.000 --> 0:28:37.919
<v Speaker 1>to find your way back to, only the lateness and

0:28:38.000 --> 0:28:41.120
<v Speaker 1>the absence that fill a great railway shed after the

0:28:41.200 --> 0:28:45.600
<v Speaker 1>capitol has been evacuated, and the goat God's city cousins

0:28:45.960 --> 0:28:48.840
<v Speaker 1>wait for you at the edges of the light, playing

0:28:48.840 --> 0:28:52.800
<v Speaker 1>the tunes they always played, but more audible now because

0:28:52.840 --> 0:29:03.840
<v Speaker 1>everything else has gone away or fallen silent. All elements

0:29:03.880 --> 0:29:07.280
<v Speaker 1>of Unexplained are produced by me Richard McClain smith. Please

0:29:07.320 --> 0:29:09.880
<v Speaker 1>subscribe and rate the show on iTunes. Feel free to

0:29:09.880 --> 0:29:12.280
<v Speaker 1>get in touch with any thoughts or ideas regarding the

0:29:12.320 --> 0:29:14.920
<v Speaker 1>stories you've heard on the show. Perhaps you have an

0:29:14.920 --> 0:29:17.640
<v Speaker 1>explanation of your own you'd like to share. You can

0:29:17.640 --> 0:29:20.480
<v Speaker 1>reach us online at Unexplained podcast dot com or on

0:29:20.520 --> 0:29:41.640
<v Speaker 1>Twitter at Unexplained Pod. Now. It's time to take care

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