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Speaker 1: built on. The world of horror is littered with unnerving locations,
Speaker 1: places that both draw from and have in turn seeped
Speaker 1: into the public imagination. Perhaps the most symbolic of them
Speaker 1: all being the forest, the archetypal liminal space of what
Speaker 1: Joseph Campbell termed the hero journey. Not only is the
Speaker 1: forest darkened mysterious, but it is of course profoundly symbolic,
Speaker 1: being as it is a manifestation of our deep unconscious.
Speaker 1: As we venture deeper into the forest, so too do
Speaker 1: we journey deeper into ourselves in our quest to confront
Speaker 1: our greatest fears, before with any luck, ultimately emerging victorious
Speaker 1: and changed. But for all the creatures and the hidden
Speaker 1: and unknowable fears we might discover along the way. The forest,
Speaker 1: in a sense remains a space that is our own,
Speaker 1: those fears within our own to decipher and overcome. Far
Speaker 1: more chilling, therefore, are the places that, when entering, we
Speaker 1: find ourselves crossing a threshold into a world that is
Speaker 1: very much not our own, Places where no longer are
Speaker 1: we at the whim of our darkest unconscious, but rather
Speaker 1: that of somebody else's. God forbid you ever find yourself
Speaker 1: checking into the Bates Motel, as found in Robert Box's Psycho,
Speaker 1: or stumbling into the family home of leather Face, so
Speaker 1: disturbingly depicted in Toby Hooper's mesmerizingly Deranged Texas Chainsaw Massacre.
Speaker 1: What both stories have in common is a location so
Speaker 1: inextricably linked to the bad guys as to be almost
Speaker 1: inseparable from them. There is the sense that, even when empty,
Speaker 1: the locations will somehow incubate the things that have happened inside.
Speaker 1: Both stories, incidentally, were partly based on the life of
Speaker 1: murderer Ed Gene, whose proclivity for manufacturing ornaments and furniture
Speaker 1: from human bone and skin continues to shock the world
Speaker 1: almost sixty years after the event. After Ghane's conviction, it
Speaker 1: was decided that his house should be torn down. So
Speaker 1: incapable were the local community from separating the location from
Speaker 1: the events that had taken place inside, there was no
Speaker 1: other option but to remove it entirely. A similar theme
Speaker 1: emerges in many cases of alleged domestic supernatural disturbances, such
Speaker 1: as those that took place at thirty East Drive in
Speaker 1: Pontefract or at number two eight four Green Street in Enfield.
Speaker 1: In these stories we find the recurring notion that any
Speaker 1: new resident of the property is merely an invader occupying
Speaker 1: a space that isn't theirs to occupy. At times, it
Speaker 1: might seem that in some way or another, the property
Speaker 1: has developed a soul all of its own. For many
Speaker 1: there is one place in particular that continues to fascinate
Speaker 1: like no other in the UK for its combination of mystery,
Speaker 1: intrigue and atmospheric location. You couldn't concoct a better setting
Speaker 1: the name burlesque in House you're listening to Unexplained and
Speaker 1: Dime Richard McClane. The story of Bleskin House is inseparable
Speaker 1: from that of his most infamous former resident, Alistair Crowley.
Speaker 1: It was a very particular journey that brought Crowley to Bleskin,
Speaker 1: and it begins a short time before midnight on the
Speaker 1: twelfth of October eighteen seventy five, with his birth in
Speaker 1: Royal Leamington, Spa, England. Crowley, who was christened Edward Alexander,
Speaker 1: was the first of two children born to Edward and
Speaker 1: Emily Crowley. Their second, a baby girl, would arrive five
Speaker 1: years later, but would tragically die after only five hours
Speaker 1: of life. The family was devoutly religious and belonged to
Speaker 1: a Christian sect known as the Plymouth Brethren. The sect
Speaker 1: were renowned for their belief in the literal truth of
Speaker 1: the Bible and their puritanical attitude towards sin and the
Speaker 1: dangers of temptation. It was into this deeply rigid and
Speaker 1: conservative environment that Crowley was brought up, an environment which
Speaker 1: many believed contributed to his utter rejection of all such
Speaker 1: beliefs in later life. Owing to his share in the
Speaker 1: lucrative family brewing business, Crowley's father, Edward, had been able
Speaker 1: to take an earlier retirement, and as such divided most
Speaker 1: of his time between his family and volunteering as a
Speaker 1: traveling preacher for the sect. Despite the socially claustrophobic upbringing
Speaker 1: and unhappy childhood, Crowley was utterly devoted to Edward. In
Speaker 1: March eighteen eighty seven, Crowley was devastated when his father
Speaker 1: died after a short battle with cancer. The young Alister
Speaker 1: was only eleven years old, and the death would prove
Speaker 1: to be a significant turning point in his life. Crowley's
Speaker 1: sorrow at the loss of his father soon morphed into anger.
Speaker 1: That Crowley began attacking the very thing that had made
Speaker 1: his life such a misery, rejecting what he saw as
Speaker 1: the zealous and authoritarian scourge of Christianity. In the years
Speaker 1: that followed, it would seem that Crowley had developed a
Speaker 1: pathological yearning to commit the sins he had so studiously
Speaker 1: been warned against. He started to experiment sexually, dabbled with debauchery,
Speaker 1: and took any opportunity to point out what he considered
Speaker 1: to be the many inconsistencies in the Bible to anyone
Speaker 1: who would listen. Crowley had the sense that he was
Speaker 1: searching for something, but it wasn't until he arrived at
Speaker 1: Cambridge University that the pieces began to shift into place.
Speaker 1: At some point Crowley had become interested in the occult,
Speaker 1: in particular the study of ritual magic, an enthusiasm that
Speaker 1: was piqued after he read A. E. Waits's The Book
Speaker 1: of Black Magic and Pacts. An acute interest in alchemy
Speaker 1: brought him into contact with British chemist and occultist George
Speaker 1: Cecil Jones, who in turn introduced Crowley to the Hermetic
Speaker 1: Order of the Golden Dawn. The Order had been established
Speaker 1: in eighteen eighty eight and was led by the charismatic
Speaker 1: Samuel Liddell McGregor Mathis. Some of you may remember that
Speaker 1: it was to Mathis that the Alpha and Omega group
Speaker 1: had stayed faithful, the same group to which Netta Fornario
Speaker 1: had belonged before her death under mysterious circumstances in nineteen
Speaker 1: twenty nine. As we explored in Episode one, after graduation
Speaker 1: and with the luxury of his family's brewing dynasty inheritance,
Speaker 1: Crowley was able to untether himself from the usual constraints
Speaker 1: of life. As such, he was free to throw himself
Speaker 1: into his new and burgeoning obsession of ritual magic. A
Speaker 1: year after leaving Cambridge, Crowley had moved into a luxury
Speaker 1: London flat in Chancery Lane, and had hired fellow Golden
Speaker 1: Dawn member Alan Bennett to become his personal magic tutor.
Speaker 1: It was Bennett who formerly introduced Crowley to ceremonial magic
Speaker 1: and the ritual use of drugs, but most importantly to
Speaker 1: the rituals of the goetia, the practice of invoking what
Speaker 1: are commonly known as angels and demons, in particular the
Speaker 1: urs Goetia, as found in the opening section of the
Speaker 1: seventeenth century Grimoire the Lesser Key of Solomon, a Grimoire
Speaker 1: being another term for a book of magic spells. Maths
Speaker 1: was impressed by Crowley's dedication and rapid rise through the
Speaker 1: various grades of the Golden Dawn, and the two became
Speaker 1: close friends, but Crowley was growing increasingly frustrated with the movement.
Speaker 1: His frustration was in part due to the reticence that
Speaker 1: some of the more established members had about Crowley's membership.
Speaker 1: In what was quite a rarity for the time, Crowley
Speaker 1: was openly bisexual, a state of affairs that many members
Speaker 1: sadly found uncomfortable. But what irked Crowley more than anything
Speaker 1: was what he considered to be the inherent phoniness of
Speaker 1: the group, peopled as it was by many esteemed intellects
Speaker 1: of the day, such as W. B. Yates and Brown Stoker,
Speaker 1: Crowley felt that they were merely playing at magic and
Speaker 1: treated the organization as a glorified salon. In what would
Speaker 1: later become a feature of Crowley's life, he wanted more
Speaker 1: and to go further than anyone had gone before. In
Speaker 1: eighteen ninety eight, Maths introduced Crowley to a strange, nimistical
Speaker 1: text called the Secret Book of abramelon Magic. The book,
Speaker 1: which is said to date back to the fifteenth century,
Speaker 1: recounts the story of an Egyptian carbalistic magician known as
Speaker 1: Bremelm the Mage and his pupil, Abraham of Vorms in Germany.
Speaker 1: As the story goes, Abraham found the Maide living in
Speaker 1: the desert outside a Ratchi, an Egyptian town near the
Speaker 1: River Nile. After agreeing to serve and fear the Lord
Speaker 1: and to live and die in his most holy Law,
Speaker 1: Abraham was instructed by Abramelin in the divine science and
Speaker 1: true magic embedded within the two manuscripts. Abraham was warned
Speaker 1: only to pass this knowledge on to those he knew
Speaker 1: well and trusted, but now it was in the hands
Speaker 1: of Alister Crowley. Crucially, the book describes an elaborate ritual
Speaker 1: known as the Abramelin operation, designed to conjure up the
Speaker 1: magician's guardian angel. It became clear to Crowley that this
Speaker 1: was the next step that he must take in his
Speaker 1: path to complete enlightenment. It is a path that many
Speaker 1: believed to have led to fatal consequences. Not wanting to
Speaker 1: leave anything to chance, the well heeled Crowley embarked on
Speaker 1: a lengthy undertaking to find the ideal location for the operation.
Speaker 1: As Crowley later wrote, the house must be in a
Speaker 1: more or less secluded situation. There should be a door
Speaker 1: opening to the north from the room of which you
Speaker 1: make your oratory. Outside this door you construct a terrace
Speaker 1: covered with fine river sand. This ends in a lodge
Speaker 1: where the spirits may congregate. A year after searching, Crowley
Speaker 1: had failed to find the perfect location. That was until
Speaker 1: he found himself traveling into the highlands of Scotland along
Speaker 1: the haunting shores of the Majestic Lochnets. A short time later,
Speaker 1: Crowley arrived at a small grave side by the side
Speaker 1: of the road overlooking the Loch. There perched a short
Speaker 1: distance up the hill, overlooking the graveyard, he saw it
Speaker 1: for the first time, the house that would forever become
Speaker 1: synonymous with his name. Bleskin. The single floored mansion, located
Speaker 1: on the eastern shore of Loch Ness, was built in
Speaker 1: the late eighteenth century by a Colonel Archibald Fraser. It
Speaker 1: is not clear what exactly brought Crowley to Bileskin, though
Speaker 1: the filmmaker and crowley a ficionado, Kenneth Anger, has pointed
Speaker 1: out that he may have been drawn to the name
Speaker 1: and its similarity to Baal, the Canaan god of gods,
Speaker 1: later remodeled as the lord of flies. In the Old Testament,
Speaker 1: Bal is represented by the symbol of the bull, the
Speaker 1: word ball from Balskin, being an ancient Scottish form of
Speaker 1: the same animal. Others believe, however, that Crowley had in
Speaker 1: some way been preternaturally drawn to the house. It was
Speaker 1: head that a medieval church had once stood on the
Speaker 1: same site. One morning, with the congregation inside, the church
Speaker 1: mysteriously caught fire. As the congregation rushed to escape, they
Speaker 1: found themselves inexplicably trapped inside. Unable to escape, they perished
Speaker 1: as the church burnt steadily to the ground. Had something
Speaker 1: of the event remained, something that Crowley was eager to
Speaker 1: tap into. It is also said that the graveyard itself
Speaker 1: was once a meeting point for witches. Reports of a
Speaker 1: tunnel leading from the house to the grave site, which
Speaker 1: some claim to have been used by Crowley to conduct
Speaker 1: his own nighttime rituals, remain unsubstantiated. So convinced was Crowley
Speaker 1: of the house's suitability that in August eighteen ninety nine,
Speaker 1: he paid more than twice its value to secure the property.
Speaker 1: A short time later, he relocated his possessions and began
Speaker 1: preparing for the Great operation. Are you always taking care
Speaker 1: of your family? Do you often take care of others
Speaker 1: and not yourself? Now it's time to take care of yourself.
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Speaker 1: is important at this point to draw the distinction between
Speaker 1: what many see as Crowley's unhealthy obsession with black magic
Speaker 1: and Satanism and what, in reality it was that Crowley
Speaker 1: hoped to achieve. Whether there is a truth to it
Speaker 1: or not, Crowley's intention and the sole purpose of the
Speaker 1: ritual was to seek knowledge and conversation with his own
Speaker 1: personal guardian angel. It is, by all accounts, a ritual
Speaker 1: to invoke positive change, a force for good, but there
Speaker 1: was one glaringly large catch. In order to do this,
Speaker 1: Crowley would have to invoke and then bring under his
Speaker 1: control the twelve Kings of Hell before beginning the ritual,
Speaker 1: which required him to start in Easter. Crowley spent the
Speaker 1: intervening months entertaining guests and readying the property in preparation
Speaker 1: for the ceremony. The final stage was to cover the
Speaker 1: outdoor terrace in a fine river sand. The reason was simple.
Speaker 1: It was so Crowley could see the feat marks of
Speaker 1: the spirits and demons he was about to invoke. The
Speaker 1: ritual was to last six months and required the utmost conviction.
Speaker 1: It would require him to live off little more than
Speaker 1: bread and water, and to wait regularly at three a m.
Speaker 1: To begin the invocations. Chastity had to be observed at
Speaker 1: all times, and complete abstinence was paramount for the free
Speaker 1: spirited Crowley. That in itself would have proved a tall order. However,
Speaker 1: as the winter snow of eighteen ninety nine began to
Speaker 1: thaw and with it past the season of death, new
Speaker 1: life was bursting forth throughout the surrounding hills. Spring had
Speaker 1: finally arrived, and Crowley's dedication had not faulted. The time
Speaker 1: had come to begin the ritual. Crowley began by preparing
Speaker 1: the talismans that were essential for the operation. The talismans,
Speaker 1: which can be found at the back of the Book
Speaker 1: of Abramelon, are a set of magic word squares required
Speaker 1: to bring the twelve kings of Hell into order. Crowley
Speaker 1: had moved to the brightest room in the house to
Speaker 1: best complete the task. The room, located at the front
Speaker 1: of the house, overlooked the terrace and down to the
Speaker 1: dark and still lockness beyond. Crowley cut the squares from
Speaker 1: the material vellum, and as a bright sun flooded the
Speaker 1: room with light, he began to inscribe the squares with
Speaker 1: Indian ink. When something strange happened. Despite the clear skies,
Speaker 1: the room began to darken until the light had been
Speaker 1: almost entirely extinguished. From this point on, Chrowley was required
Speaker 1: to use a large array of candles to keep the
Speaker 1: room alight even during the brightest times of day. With
Speaker 1: everything in order, Chrowley embarked on his sixth month odyssey.
Speaker 1: Almost immediately he received confirmation that he was on the
Speaker 1: right path as he began to chant in the room.
Speaker 1: Even with all its artificial light, it again began to darken,
Speaker 1: while all around the lodge and terrace became peopled with
Speaker 1: shadowy shapes, or, as Crowley writes, the demons and evil
Speaker 1: forces had congregated round me so thickly that they were
Speaker 1: shutting off the light a number of friends had declined
Speaker 1: to visit Crowley, believing he was going too far meddling
Speaker 1: with things he couldn't understand, let alone control. The grimoire
Speaker 1: itself begins with the warning not to attempt any of
Speaker 1: the magic contained. Within only a few weeks into the operation,
Speaker 1: already there were ominous stirrings. One acquaintance, named Rossia, lasted
Speaker 1: only two weeks before terror forced him to flee Crowley,
Speaker 1: coming down to breakfast one day, only to be informed
Speaker 1: that Russia had taken the first boat to in Vaness
Speaker 1: that morning. At one point, Crowley returned to Boleskin one
Speaker 1: afternoon to find a Catholic priest waiting for him in
Speaker 1: his study. The priest informed him that the day before,
Speaker 1: his lodge keeper, who had not touched alcohol for twenty years,
Speaker 1: had come home raving drunk and attempted to murder his
Speaker 1: wife and children. Already, it would seem that the ritual,
Speaker 1: despite being a very personal pursuit, was provoking forces beyond
Speaker 1: Crowley's control. Although it may not have been going well
Speaker 1: for those around him, the ritual seemed to be working
Speaker 1: for Crowley. But all that was about to change. Barely
Speaker 1: two months in Crowley received a letter from Samuel Mathis
Speaker 1: requesting Crowley's immediate assistance. In Crowley's absence, the Order of
Speaker 1: the Golden Dawn had fractured into two opposing schools of thought,
Speaker 1: with Mather's believing he was in great danger of being
Speaker 1: usurped despite only being part way through the ritual. Crowley
Speaker 1: felt compelled to offer his assistance immediately. He packed his
Speaker 1: bags and headed straight to London, and with that the
Speaker 1: magic ritual was broken. It had been Crowley's intention to
Speaker 1: return and complete the spell, but with one thing leading
Speaker 1: to another in the summer of nineteen hundred, Crowley instead
Speaker 1: moved to Mexico. The ritual remained incomplete. As Kenneth Anger notes,
Speaker 1: if you invoke spirits to help you or teach you,
Speaker 1: there is something that has to be done afterwards. They
Speaker 1: must be banished. But Crowley never did that. It is
Speaker 1: said that soon after a dark cloud appeared over the
Speaker 1: house that failed to disperse for many months. Locals refused
Speaker 1: to go by the house, instead preferring to travel the
Speaker 1: entire circumference of the lock rather than pass it. As
Speaker 1: for Crowley, there are some who believe that failure to
Speaker 1: complete the ritual left him dangerously open to demonic possession,
Speaker 1: that the twelve Kings of Hell may well have somehow
Speaker 1: found their way inside him, using him for their own purpose.
Speaker 1: Some consider what later became a Crowley to be directly
Speaker 1: linked to this moment, and for those that came to
Speaker 1: Boleskin after Crowley, it is hard to resist the temptation
Speaker 1: to think that some strange gateway had indeed been opened
Speaker 1: that has never since been closed. Sometime after nineteen thirteen,
Speaker 1: the property came into the possession of Major Edward Grant.
Speaker 1: Not a lot is known about Grant's period of ownership,
Speaker 1: except that one morning, while his housekeeper, Anna McLaren, had
Speaker 1: been working in the garden, the family dog had come
Speaker 1: running up to her, playing with something in its mouth.
Speaker 1: It looked like some kind of bone, but knowing there
Speaker 1: was nothing of that sort in the house, missus McLaren
Speaker 1: grabbed it from the dog and threw it away. A
Speaker 1: short time later, Anna called in on the Major, only
Speaker 1: to make a horrific discovery. There, slumped in front of
Speaker 1: a large bedroom mirror was the body of Major Grant,
Speaker 1: lying next to a recently discharged shotgun. His head had
Speaker 1: been completely removed by the blast. The dog had indeed
Speaker 1: been chewing on a bone. It was a piece of
Speaker 1: Major Grant's skull. In nineteen seventy, the house was bought
Speaker 1: by Led Zeplin guitarist Jimmy Page. Page had for a
Speaker 1: long time been fascinated by the occult, and in particular
Speaker 1: the life of Alister Crowley. However, due to his rigorous
Speaker 1: touring schedule and other commitments, Page rarely visited the house
Speaker 1: and had invited his friend Belcome Dent to look after
Speaker 1: the property in his absence. Dent and his family moved
Speaker 1: into the property soon after, and it wasn't long before
Speaker 1: they realized something in the house wasn't quite right. Despite
Speaker 1: Berleskin's reputation, Dent was a confirmed skeptic and had little
Speaker 1: time for what he considered to be nothing but superstitious nonsense.
Speaker 1: Before long, Dent and his family became plagued by a
Speaker 1: series of inexplicable noises moving throughout the house. Doors would
Speaker 1: slam mysteriously all through the night, and carpets and rugs
Speaker 1: would be mischievously pulled up. Another regular occurrence was that
Speaker 1: the doors would suddenly spring open, as if someone was
Speaker 1: running through them, even on a calm day. Dent recalls
Speaker 1: sitting in bed late at night when something outside the
Speaker 1: room began snuffling under the door. It sounded at first
Speaker 1: like a dog, before growing in intensity, becoming louder and louder.
Speaker 1: He snapped on the light, only for the noise to
Speaker 1: become even more intense. As the door began to rattle violently.
Speaker 1: He had the sudden feeling that something huge and evil
Speaker 1: was trying to get in. Then as quickly as it
Speaker 1: had begun, it stopped. Was this one of the twelve
Speaker 1: Kings of Hell that Crowley had failed to banish, or
Speaker 1: something else that had entered through a strange gateway he
Speaker 1: had failed to close. Dent later discovered that the room
Speaker 1: he was in at the time had been the same
Speaker 1: room that Crowley conducted his ritual. In nineteen ninety one,
Speaker 1: the house was sold again to a Ronald and Annette
Speaker 1: mac gillivray, who stayed in the property event free for
Speaker 1: almost ten years. Following the death of Ronald in two
Speaker 1: thousand and two, the house was again put up for
Speaker 1: sail and was later bought by a Dutch family, who
Speaker 1: also reported nothing unusual in all their time staying at
Speaker 1: the house. The demons it would seem had finally taken leave,
Speaker 1: or had they. In December twenty fifteen, the owner's daughter
Speaker 1: and partner arrived at Bleskan House intent on staying for
Speaker 1: the Christmas holidays. Shortly after one pm on Wednesday, the
Speaker 1: twenty third, the couple had left the house to get
Speaker 1: some much needed supplies for the days ahead. At approximately
Speaker 1: one forty pm, a motorist on the A eighty two
Speaker 1: road on the opposite side of the lock reported seeing
Speaker 1: flames and smoke coming from the direction of Bleskan House.
Speaker 1: By the time the couple had returned, half the building
Speaker 1: was on fire, with the flames rising over twenty feet
Speaker 1: into the air. Multiple crews of firemen battled the blaze
Speaker 1: until the early hours of the following day. By the
Speaker 1: next morning, sixty percent of the house had been incinerated,
Speaker 1: as it remains to this day. After an extensive investigation,
Speaker 1: the fire was found not to have been started Deliverer.
Speaker 1: The precise cause of the fire is a mystery that
Speaker 1: remains to this day unexplained. For more on the story
Speaker 1: is that greatly misunderstood Alice to Crowley, please listen out
Speaker 1: of episode ten extra, where we'll be delving a little
Speaker 1: deeper into the beliefs and magic of the man once
Speaker 1: described as the wicked as man in the world. As
Speaker 1: for Boleskian House, whether you care to believe all the
Speaker 1: stories or not, there will forever remain something compelling about
Speaker 1: this most beguiling of places. Whether that is because of
Speaker 1: what we have projected onto it or due to something
Speaker 1: perhaps a little more unearthly, is anyone's guess. In fact,
Speaker 1: there is something of this in all buildings, even those
Speaker 1: without such ominous connotations. We feel it in our fascination
Speaker 1: with ruined and abandoned places, because although they may be empty,
Speaker 1: it is impossible not to sense something of those that
Speaker 1: had come before, and perhaps in some way still remain.
Speaker 1: I will leave you with a passage from Thomas Pinsion's
Speaker 1: Gravity's Rainbow. In the novel, Pinsion writes of a place
Speaker 1: known as the Zone, a sort of liminal space metaphorically
Speaker 1: caught somewhere between life and death. The novel's protagonist Slowthrop,
Speaker 1: is traveling through the Zone in the aftermath of the
Speaker 1: Second World War when he finds himself inside an abandoned factory,
Speaker 1: once a throbbing heart of industry, now quiet and stilled.
Speaker 1: Though found adrift and haunted, full of signs of recent
Speaker 1: human tendency. This is not the legendary ship marries Celeste.
Speaker 1: It isn't bounded so neatly. The tracks under foot run
Speaker 1: away fore and aft into all of still to Europe,
Speaker 1: and our flesh doesn't sweat and pimple here for the
Speaker 1: domestic mysteries, the attic horror of what might have happened,
Speaker 1: so much as for our knowledge of what likely did happen.
Speaker 1: It was always easy in open and lonely places to
Speaker 1: be visited by panic, wilderness fear. But these are the
Speaker 1: urban phantods here that come to get you when you
Speaker 1: are lost or isolate inside the way time is passing,
Speaker 1: when there is no more history, no time traveling capsule
Speaker 1: to find your way back to, only the lateness and
Speaker 1: the absence that fill a great railway shed after the
Speaker 1: capitol has been evacuated, and the goat God's city cousins
Speaker 1: wait for you at the edges of the light, playing
Speaker 1: the tunes they always played, but more audible now because
Speaker 1: everything else has gone away or fallen silent. All elements
Speaker 1: of Unexplained are produced by me Richard McClain smith. Please
Speaker 1: subscribe and rate the show on iTunes. Feel free to
Speaker 1: get in touch with any thoughts or ideas regarding the
Speaker 1: stories you've heard on the show. Perhaps you have an
Speaker 1: explanation of your own you'd like to share. You can
Speaker 1: reach us online at Unexplained podcast dot com or on
Speaker 1: Twitter at Unexplained Pod. Now. It's time to take care
Speaker 1: of yourself. To make time for you, Tell a Doc
Speaker 1: gives you access to a licensed therapist to help you
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