WEBVTT - How Did Manifest Destiny Shape America?

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<v Speaker 1>Welcome to Brainstuff, a production of iHeart Radio, Hey brain

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<v Speaker 1>Stuff Lauren Bogelbaum. Here a woman in white floats above

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<v Speaker 1>a verdant plane, her eyes turned westward, a star glowing

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<v Speaker 1>on her forehead. She's a phantasm hovering at the center

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<v Speaker 1>of the oil on canvas painting completed in eighteen seventy

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<v Speaker 1>two by the Prussian American artist John Gast. The work

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<v Speaker 1>is called American Progress. This simple painting, less than a

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<v Speaker 1>foot tall, is the artistic realization of a concept that's

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<v Speaker 1>been at the center of America's psyche for most of

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<v Speaker 1>its existence. It's right there in the paintings, settled but

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<v Speaker 1>brutal allegory. The woman, a white woman with wavy golden hair,

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<v Speaker 1>leads a group of farmers and other settlers, also all white.

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<v Speaker 1>In her left hand is a string of telegraph wire.

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<v Speaker 1>In her right, a book, A stage coach, and a

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<v Speaker 1>train also follow in her wake, and the land behind

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<v Speaker 1>her is bright and bountiful. Ahead of her, to the west,

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<v Speaker 1>dark skies and foreboding mountains await. A herd of buffalo

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<v Speaker 1>rumbles away in the distance. A wild beast, perhaps a

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<v Speaker 1>bear or badger, snarls at her as it retreats, a

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<v Speaker 1>band of Native Americans flees As she glides ever onward.

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<v Speaker 1>She is manifest destiny, a belief born in America's infancy

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<v Speaker 1>and fully implemented with the country's drive west during the

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<v Speaker 1>eighteen hundreds. Manifest destiny was a doctrine that basically espoused

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<v Speaker 1>that the Christian God wanted European Americans to take over

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<v Speaker 1>the continent. In a single word, manifest destiny was and

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<v Speaker 1>still is trouble. The term manifest destiny sprung from the

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<v Speaker 1>fingers of a newspaper columnist and editor in eighteen forty five,

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<v Speaker 1>though the basic idea had been around from the country's

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<v Speaker 1>get go. After all, it takes a hefty dose of

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<v Speaker 1>self entitlement to claim a land as your own, even

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<v Speaker 1>though millions of people lived there already in the early

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<v Speaker 1>days of what we now know as America. What lands

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<v Speaker 1>couldn't be relatively easily taken were bought, like in the

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<v Speaker 1>Louisiana Purchase, split with others like the Oregon Country, or

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<v Speaker 1>fought over like big parts of the West in the

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<v Speaker 1>Mexican American War of eighteen forty to eighty eight. It

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<v Speaker 1>was the latter that pushed to annex land held by

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<v Speaker 1>Mexico before it was one in the war, the prompted

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<v Speaker 1>editor John O'Sullivan to coin the term manifest destiny. He wrote,

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<v Speaker 1>it is our manifest destiny to overspread the continent allotted

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<v Speaker 1>by Providence for the free development of our yearly multiplying millions.

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<v Speaker 1>But of course, the concept of manifest destiny was inextricably

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<v Speaker 1>tied into the politics of the time, which were, as

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<v Speaker 1>they are now, fueled by something decidedly unholy money. America's

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<v Speaker 1>land must was driven first and foremost by the first

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<v Speaker 1>four more wealth for its colonists, but distributing that often

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<v Speaker 1>ill gained bounty wasn't easy in a time when the

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<v Speaker 1>scourge of slavery was already beginning to rip apart the nation.

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<v Speaker 1>The issue of how to divide the newly acquired land,

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<v Speaker 1>which states to be would allow slavery and which would

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<v Speaker 1>not became a political hot button, and declaring the land

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<v Speaker 1>grabs a divine right seemed, if nothing else, a nice

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<v Speaker 1>cover story for expansionists of the time. But even more

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<v Speaker 1>than money, politics, or religion, manifest destiny demonstrated something else

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<v Speaker 1>about the mindset of many Americans. For the article, this

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<v Speaker 1>episode is based on how stuff Works spoke with Don

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<v Speaker 1>Hayter Markle, the head of the Department of Political Science

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<v Speaker 1>at the University of Kansas. He said, implied in the

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<v Speaker 1>notion of Manifest Destiny is that we know best. And

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<v Speaker 1>basically when we say we, we mean sort of Anglo

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<v Speaker 1>Saxon Protestant, otherwise known as sort of white. That's telling

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<v Speaker 1>Native Americans, that's telling Mexicans, that's telling Africans, we kidnapped,

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<v Speaker 1>it enslaved, that we are superior. Our way is superior.

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<v Speaker 1>I don't see how you can escape from the notion

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<v Speaker 1>that this is a form of white supremacy. So did

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<v Speaker 1>people really accept this idea at the time. Certainly many

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<v Speaker 1>people at the time believed in Manifest Destiny that God

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<v Speaker 1>wanted the newcomers to take over the continent, to work

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<v Speaker 1>the land, to bring Christianity to the Indians and Mexicans,

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<v Speaker 1>to be biblically fruitful and multiplied as a Sullivan pudd it,

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<v Speaker 1>and if God found it within his grace to grow

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<v Speaker 1>rich while doing it, expelling more than a hundred thousand

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<v Speaker 1>Native Americans from their homes in the American South, murdering

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<v Speaker 1>thousands of others, and taking land from Mexicans, wasn't just

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<v Speaker 1>accepted as a divine American right, it was a duty.

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<v Speaker 1>But not everyone bought into the notion. Many saw the

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<v Speaker 1>idea as little more than a dodge. Housta Works also

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<v Speaker 1>spoke with Harry Watson, a professor of Southern culture at

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<v Speaker 1>the University of North Carolina. He said there were people,

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<v Speaker 1>for example, who thought that the drive to annex Texas

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<v Speaker 1>was a ploy to gain more land to create more

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<v Speaker 1>slave states, because eastern Texas was suitable for growing cotton.

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<v Speaker 1>Even then, there were people who were bitterly opposed to

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<v Speaker 1>slavery and desperately wanted to abolish it, and the first

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<v Speaker 1>step to abolishing it might be to prevent it from growing.

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<v Speaker 1>They did not want to admit Texas. They did not

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<v Speaker 1>want to fight Mexico to get Texas. They did not

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<v Speaker 1>want slavery to be allowed to spread. All of this

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<v Speaker 1>was fought out very bitterly in Congress. Still, politicians like

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<v Speaker 1>President James K. Polk founded politically and economically favorable to

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<v Speaker 1>press onward. His call to annex both Texas and Oregon,

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<v Speaker 1>which would appeal to both northern and southern political stances,

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<v Speaker 1>helped him win the presidency in eighteen forty five over

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<v Speaker 1>anti expansionist Henry Clay. Even though Polke's drive threatened war

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<v Speaker 1>with both Great Britain and Mexico, and despite fears from many,

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<v Speaker 1>Polk believed that a vast nation transversing the continent would

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<v Speaker 1>be more easily defended and mightier than one concentrated on

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<v Speaker 1>the eastern seaboard. He said in his inaugural address, it

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<v Speaker 1>is confidantly believed that our system may be safely extended

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<v Speaker 1>to the utmost bounds of our territorial limits, and that

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<v Speaker 1>as it shall be extended, the bonds of our union,

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<v Speaker 1>so far from being weakened, will become stronger. By the

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<v Speaker 1>time Polk left office in eighteen forty nine, Manifest Destiny

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<v Speaker 1>was all but complete. Barely sixty years after the U

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<v Speaker 1>s Constitution was ratified, America stretched from sea to Shining Sea.

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<v Speaker 1>In historical terms, Manifest Destiny is defined only as the

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<v Speaker 1>doctrine that increased the United States landholdings on the North

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<v Speaker 1>American continent. The idea, though, is still reference today, though

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<v Speaker 1>it's us about expansionism and divine intervention, and more about

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<v Speaker 1>spreading the American way of life to other places. In

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<v Speaker 1>that way, Manifest Destiny is a precursor to what's now

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<v Speaker 1>termed American exceptionalism, the belief that America is uniquely exceptional

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<v Speaker 1>and that its virtues the freedom, democracy, capitalism, are worthy

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<v Speaker 1>of sharing with, or perhaps even imposing on other countries

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<v Speaker 1>and cultures. Historically, that's often meant more trouble. The Philippine

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<v Speaker 1>American War, the business led Coup of Hawaii, the Korean War,

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<v Speaker 1>the Vietnam War, the Gulf Wars, just for example. America's

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<v Speaker 1>bloody history after the country's continental expansion, which continues today

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<v Speaker 1>in places like the Middle East, shows that the idea

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<v Speaker 1>of American exceptionalism that was so evident in Manifest Destiny

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<v Speaker 1>still lives on. Watson said, I think the idea of

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<v Speaker 1>Manifest Destiny supported the idea of a global role for

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<v Speaker 1>the United States in the twentieth century, and they there

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<v Speaker 1>is still this notion that it's not only America's right,

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<v Speaker 1>but America's obligation to extend its influence over various countries,

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<v Speaker 1>and that can work both ways or many ways. The

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<v Speaker 1>Woman in White, it seems, presses ever onward. Today's episode

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<v Speaker 1>is based on the article how Manifest Destiny stretched the

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<v Speaker 1>US from Sea to Shining Sea on House to works

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<v Speaker 1>dot Com, written by John Donovan. Brain Stuff is production

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<v Speaker 1>by Heart Radio in partnership with Houstfworks dot Com and

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<v Speaker 1>is produced by Tyler Klang. Four more podcasts from my

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<v Speaker 1>heart Radio, visit the iHeart Radio app, Apple Podcasts, or

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<v Speaker 1>wherever you listen to your favorite shows.