WEBVTT - From the Vault: John Dee, Part 2

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<v Speaker 1>Hey you, Welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time to go into the Old Vault. This time we're

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<v Speaker 1>going in for part two of last week's Vault episode

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<v Speaker 1>of You and Christian exploring Dr John d the Wizard

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<v Speaker 1>of the sixteenth century. Yeah, fascinating character, a character that

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<v Speaker 1>came up in there are recent episodes on the Bonage

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<v Speaker 1>Manuscript and uh and the sort of figure that I

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<v Speaker 1>think likely even very well may come up again someday.

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<v Speaker 1>Just such a fascinating figure, interested and seemingly everything, both

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<v Speaker 1>natural world enigmas as well as a cult mysteries. And uh. Yeah,

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<v Speaker 1>so let's dive right in. Welcome to Stuff to Blow

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<v Speaker 1>your Mind. From how Stuff Works dot com. There is,

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<v Speaker 1>gentle reader, nothing the works of God only set apart,

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<v Speaker 1>which so much beautifies and adorns the soul and mind

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<v Speaker 1>of man, as does knowledge of the good arts and sciences.

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<v Speaker 1>Many arts there are which beautify the mind of man,

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<v Speaker 1>But of all none do more garnish and beautify it

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<v Speaker 1>than those arts which are called and mathematical, unto the

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<v Speaker 1>knowledge of which no man can attain without perfect knowledge

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<v Speaker 1>and instruction of the principles, grounds and elements of geometry. Hey,

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<v Speaker 1>welcome to stuff to blow your mind. My name is

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<v Speaker 1>Robert Lamb and my name is Christian Seger. And if

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<v Speaker 1>last episode sounded like we were invoking a ritual to

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<v Speaker 1>summon angels or demons, this sounds like we are teaching

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<v Speaker 1>ap calculus. Yeah. That that those are the words of

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<v Speaker 1>Dr John D. Those are from his preface, his mathematical

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<v Speaker 1>preface to the fifeventy translation of Euclid's Elements. Now, at

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<v Speaker 1>this point we should we should mention that if you

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<v Speaker 1>did not listen to our previous episode on John D,

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<v Speaker 1>you definitely need to go back to that one, because

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<v Speaker 1>that that is the episode where we we really dove

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<v Speaker 1>into his timeline and discussed in broad strokes the major

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<v Speaker 1>events of his life. Yeah. We also focused on the

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<v Speaker 1>sort of magical occult aspects of John D's beliefs and

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<v Speaker 1>life in that episode. This episode, we're really going to

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<v Speaker 1>focus on his scientific education, his ability with mathematics, um,

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<v Speaker 1>how he participated in state craft in England and in

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<v Speaker 1>fact advocated for expanding the British Empire and especially developed

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<v Speaker 1>cryptography as we know it today. Yeah, and it's it's

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<v Speaker 1>interesting too, and that even though you know, in a sense,

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<v Speaker 1>the last episode was magic and this one is the

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<v Speaker 1>is the science. This is more rooted in the real world.

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<v Speaker 1>Old John d was not so firmly rooted. He seemed

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<v Speaker 1>to to live simultaneously in the mathematical and the magical world.

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<v Speaker 1>He did not really see a division like like the spiritual,

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<v Speaker 1>the mathematical, the magic. It was all part of the

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<v Speaker 1>world as he perceived it. Yeah, so get ready, as

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<v Speaker 1>we're talking about this stuff, it may seem like, oh,

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<v Speaker 1>we're going over some historical science here, and then all

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<v Speaker 1>of a sudden, you know, Merlin will pop up or

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<v Speaker 1>maybe some angelic influence here there. Yeah. Now, it's it's

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<v Speaker 1>really important to note here too though that as unique

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<v Speaker 1>as D was, this mixing of magic and math, this

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<v Speaker 1>suspicion of math, even was it was not unique to him.

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<v Speaker 1>It was it was very much a part of the day. Uh.

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<v Speaker 1>Mathematics was regarded in some circles with suspicion at the time.

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<v Speaker 1>During the Tutor era, mathematical books were sometimes burned as

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<v Speaker 1>alleged conjuring books. This according to seventeenth century antiquarian John Aubrey,

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<v Speaker 1>and it was, and it was still very much associated

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<v Speaker 1>with the dark arts. I mean, you have to to

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<v Speaker 1>think Pythagoras Key in the history of mathematics was also

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<v Speaker 1>considered a magician. Uh numbers had inherent powers, and this

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<v Speaker 1>is a theme that ran through the works of Kepler, Newton, Euclid,

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<v Speaker 1>and others. So there was a long tradition of of

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<v Speaker 1>mathematics and and magic kind of sharing the same space.

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<v Speaker 1>One of the things that I read was that mathematics

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<v Speaker 1>were considered disreputable and connected to witchcraft because they were

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<v Speaker 1>associated with numerology. And I mentioned this in the last

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<v Speaker 1>episode the Jewish mystical tradition of the kabbala uh And

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<v Speaker 1>we're gonna talk about the cryptography stuff in a minute.

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<v Speaker 1>But tri Themius, who wrote the book that D really

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<v Speaker 1>worked off of to create his version of cryptography, that

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<v Speaker 1>guy was also suspected of wizardry. So this had a

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<v Speaker 1>long standing tradition. Uh D for his part, though, in

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<v Speaker 1>terms of mathematics, his lectures on Euclid were wildly popular,

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<v Speaker 1>as he was seen as a leading scientific figure of

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<v Speaker 1>his day. I'm picturing that he's like the Neil deGrasse Tyson, right,

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<v Speaker 1>Like he's he's giving lectures. Everybody's really interested. Uh. These

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<v Speaker 1>lectures earned him an offer to join the faculty at

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<v Speaker 1>the Sorbonne in Paris in fifteen fifty one. We mentioned

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<v Speaker 1>that real briefly last time, but he turned stuff like

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<v Speaker 1>this down because he was hoping to obtain an official

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<v Speaker 1>position with the English Crown. He was also Robert read

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<v Speaker 1>from this at the beginning, but it's worth pointing out

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<v Speaker 1>the editor of the first English translation of Euclid's Elements,

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<v Speaker 1>and in that he added his preface, which what Robert

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<v Speaker 1>read came from. This preface argued for the usefulness of mathematics,

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<v Speaker 1>like people didn't regard mathematics as being important at that time,

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<v Speaker 1>and in fact, this was the first time the public

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<v Speaker 1>were introduced to the symbols plus minus, x, fra multiply

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<v Speaker 1>and the little dot dash dot for division. Yeah. In

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<v Speaker 1>this uh, this this preface, the mathematical preface. He proposed

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<v Speaker 1>an arts mathematical that he compared to thomaturgy, which is

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<v Speaker 1>a the use of magic for religious purposes. So he

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<v Speaker 1>saw mathematics, rather than magic, as the key to thomaturgical

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<v Speaker 1>wonder Men's work could rival the gods if they could

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<v Speaker 1>utilize mathematics correctly, and and in this, you know, you

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<v Speaker 1>could say d was correct. And we may disagree on

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<v Speaker 1>whether math is a human invention or human discovery, but

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<v Speaker 1>it has thus far proven to correspond to the inner

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<v Speaker 1>workings of the cosmos. It's our our best tool. Essentially.

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<v Speaker 1>He saw this reflected in the creation of automatons, those

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<v Speaker 1>of Alberta's Magnus uh and others. So, you know, all

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<v Speaker 1>these various mechanical devices that mimicked the the appearance of life,

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<v Speaker 1>and the movement and the and the willfulness of life.

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<v Speaker 1>And in fact, that's where that uh, his FX work

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<v Speaker 1>in fifty six comes into play. That's what he was

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<v Speaker 1>essentially dabbling in. Yeah, we talked about this in the

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<v Speaker 1>last episode. He apparently created this giant automaton. Reportedly it

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<v Speaker 1>was a mechanical flying beetle. I don't know if it

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<v Speaker 1>actually flew or not, but apparently it was. It was

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<v Speaker 1>so impressive that people thought that it was magic. Yeah,

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<v Speaker 1>and that was very much in keeping with his view

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<v Speaker 1>of what math was and what what science was was

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<v Speaker 1>capable of doing. That it could replicate the wonders of

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<v Speaker 1>nature by manipulating the same properties and he saw. He

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<v Speaker 1>saw things like automatons and even his own special effects work,

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<v Speaker 1>uh as proof of that. He saw the optics of

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<v Speaker 1>his special mirror is kind of reverse mirror that he

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<v Speaker 1>would wow people with. He saw that as an example

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<v Speaker 1>of look that these amazing feats are possible through optics,

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<v Speaker 1>through mathematics, through science, and ultimately his mathematics led to

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<v Speaker 1>him advocating for the expansion of the British Empire. And

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<v Speaker 1>he reportedly is the one who coined the term British Empire. Yeah,

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<v Speaker 1>which is crazy, and it's also it's it's sometimes you forget,

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<v Speaker 1>like it's it's hard to think back to a time

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<v Speaker 1>where the British Empire wasn't a thing, not only in

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<v Speaker 1>in actuality but even in concept. So we're traveling back

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<v Speaker 1>to seven here, and this is kind of what was

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<v Speaker 1>going on at the time. Sir Francis Drake was preparing

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<v Speaker 1>for an epic voyage around the globe. Um Washingham spies

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<v Speaker 1>had exposed another plot against the British Crown, and he

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<v Speaker 1>had noted a significant problematic comment amid the meaning saturated stars.

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<v Speaker 1>And on November twenty eight, amid all of these excitements,

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<v Speaker 1>de comes and he proposes this concept, this idea to

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<v Speaker 1>the Queen of England that she should challenge Spain's imperial

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<v Speaker 1>claim to the New World. Yeah, and a lot of

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<v Speaker 1>this was based around how do I put this? He

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<v Speaker 1>so on top of being a brilliant mathematician, he was

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<v Speaker 1>able to apply that to cartography and mapping out routes

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<v Speaker 1>or understanding the geography of the New World. Yeah, it's

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<v Speaker 1>you mentioned cartographers here. We mentioned in the past episode

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<v Speaker 1>that that he he'd learned from and was in correspondence

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<v Speaker 1>with with noted cartographer um Garatiscator. Yeah, and uh Mercator

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<v Speaker 1>is apparently the guy who filled him in about this idea,

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<v Speaker 1>that that there was a precedence for the British Empire

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<v Speaker 1>set by a legendary incursion into the northern in drawing

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<v Speaker 1>seas around the Pole by King Arthur in the year

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<v Speaker 1>five thirty lands that had since been claimed by Iberian nations.

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<v Speaker 1>This is where he got the whole idea. He being

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<v Speaker 1>d got the whole idea for him being the modern

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<v Speaker 1>day Merlin and Elizabeth being the modern day Arthur. He

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<v Speaker 1>actually presented Elizabeth with a treatise on Britain's imperial limits

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<v Speaker 1>at one point. And it suggested that the America's had

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<v Speaker 1>actually been discovered by King Arthur centuries before. Yeah, and

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<v Speaker 1>and also that the British Empire was already a thing. This,

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<v Speaker 1>this concept is not something that that England could claim

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<v Speaker 1>for itself but reclaimed. This was a this was part

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<v Speaker 1>of its identity already. Yeah. So you might be wondering

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<v Speaker 1>what's a courtier anyways? Right, A lot of people when

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<v Speaker 1>they're describing d they just say, well, he's a courtier.

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<v Speaker 1>I don't know what that means. Apparently it is a

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<v Speaker 1>man that is concerned with the operation of the Royal

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<v Speaker 1>Court and by extension, the Kingdom, of which it was

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<v Speaker 1>an effective ruling body. So it was in his interests

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<v Speaker 1>to make sure that the ruling body of Britain expanded. Yeah,

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<v Speaker 1>I'm glad you brought up the court as well, because

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<v Speaker 1>the court at the time was was was lavish and uh,

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<v Speaker 1>you know, rather impressive to behold, but at the same

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<v Speaker 1>time it was horriblely in debt. The likewise, the English

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<v Speaker 1>military was weak, the political condition was far from stable,

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<v Speaker 1>where England was a relatively poor nation, and the idea

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<v Speaker 1>of challenging Spain Imperial Spain in such a manner was

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<v Speaker 1>was highly ambitious, if not outright ridiculous. Remember, at the

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<v Speaker 1>time there was a there was a Papal bull Uh

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<v Speaker 1>dividing the Americas between the Spanish and the Portuguese. So

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<v Speaker 1>it wasn't just that England should challenge Spain. It was

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<v Speaker 1>that English England should challenge the papacy's division of the globe.

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<v Speaker 1>This was this was this was not just hey, we're

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<v Speaker 1>we're we're pretty awesome. We should go over and claim this.

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<v Speaker 1>It's like, no, we This involves a leveling up of

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<v Speaker 1>the nation that might not be practical and it worked. Yeah. Um.

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<v Speaker 1>And for his part, the way that de assisted was

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<v Speaker 1>with his knowledge of cartography and mathematical modeling. So he

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<v Speaker 1>instructed captains and pilots in the samples of mathematical navigation.

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<v Speaker 1>He would prepare maps for their use, and he furnished

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<v Speaker 1>them with various navigational instruments. In the fifteen fifties he

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<v Speaker 1>actually advised Richard Chancellor's expedition through the North Sea so

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<v Speaker 1>that he could establish a trade route between England and Moscow.

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<v Speaker 1>And there's there's some evidence that d was I guess

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<v Speaker 1>uh financially involved in that as well. Like he had

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<v Speaker 1>he had something to gain from this um trade route.

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<v Speaker 1>In fifteen seventy two, a new star appeared and it

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<v Speaker 1>was visible for seventeen months. Now today we know that

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<v Speaker 1>this was a supernova in the constellation Cassiopeia. Uh D

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<v Speaker 1>saw this as the signal for the beginning of the

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<v Speaker 1>English Protestant Empire, and so he also instructed an expedition

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<v Speaker 1>to discover the Northwest Passage to China in fifteen seventies six. Now,

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<v Speaker 1>I've talked a lot about Northwest passages befo the or

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<v Speaker 1>the Northwest pas Sage and expeditions through it before on

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<v Speaker 1>the show, because I've done research on the past. Um

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<v Speaker 1>you know, like like almost all of these, it was

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<v Speaker 1>totally fruitless, but it did lead to English settlements in

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<v Speaker 1>Canadian North America. And this is where it gets crazy.

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<v Speaker 1>Deformed his own company to colonize the America's and there's

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<v Speaker 1>some evidence that he was the intellectual force behind Francis

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<v Speaker 1>Drake's circumnavigation of the globe, and d would be awarded

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<v Speaker 1>rights to any new newly discovered land that was north

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<v Speaker 1>of the fiftieth parallel. If Drake had gone any further

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<v Speaker 1>north than Oregon. This basically would have given him all

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<v Speaker 1>of Canada. So D would have like, if this had

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<v Speaker 1>all worked out, D would own Canada. How different might

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<v Speaker 1>Canadian history bay if it had been founded by a wizard?

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<v Speaker 1>Right exactly? Um and you know we talked about this

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<v Speaker 1>in the last episode. Uh. You know, D moved his

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<v Speaker 1>family to crack Up Poland and three. A lot of

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<v Speaker 1>it had to do with the whole angela communication thing

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<v Speaker 1>and Lasky and and Kelly as we previously described, but

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<v Speaker 1>some believed that the whole reason he was there was

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<v Speaker 1>actually to act as a spy. Uh. And when the

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<v Speaker 1>Holy Roman Emperor Rudolph the Second suspected D, that's when

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<v Speaker 1>he was banished from the empire and he went to

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<v Speaker 1>a small town called Trebonn in at what the time

0:14:28.000 --> 0:14:30.640
<v Speaker 1>was southern Bohemia. I imagine now it's probably part of

0:14:30.680 --> 0:14:35.400
<v Speaker 1>the Czech Republic or maybe Slovakia. But um uh, this

0:14:35.480 --> 0:14:38.680
<v Speaker 1>is fascinating. That's what gets him kicked out when, as

0:14:38.720 --> 0:14:41.040
<v Speaker 1>we know from last episode, he just basically went up

0:14:41.040 --> 0:14:43.160
<v Speaker 1>to Rudolph and was like, hey, angels told me you're

0:14:43.160 --> 0:14:47.640
<v Speaker 1>possessed by demons, and Rudolph was like whatever. But then

0:14:47.680 --> 0:14:50.200
<v Speaker 1>he's like, maybe this guy's a spy and he gets

0:14:50.280 --> 0:14:52.920
<v Speaker 1>rid of him. Now here's a really fun factor. You ready,

0:14:52.960 --> 0:14:59.760
<v Speaker 1>everybody D signed his letters to Elizabeth as double O seven. Yes,

0:15:00.040 --> 0:15:03.560
<v Speaker 1>secret sign of cipher that at least looked like double os.

0:15:03.640 --> 0:15:07.320
<v Speaker 1>So I mean, I'm wondering if that's where um uh

0:15:07.360 --> 0:15:10.400
<v Speaker 1>Ian Fleming got the idea for double A seven from,

0:15:10.480 --> 0:15:13.240
<v Speaker 1>or if it's maybe an actual has a historical precedence.

0:15:13.240 --> 0:15:16.360
<v Speaker 1>So I've read two different versions of this. One is

0:15:16.400 --> 0:15:19.320
<v Speaker 1>that Ian Fleming was reading about John D at the

0:15:19.400 --> 0:15:24.600
<v Speaker 1>time directly got this, uh, this idea from these writings.

0:15:25.320 --> 0:15:27.360
<v Speaker 1>And I've also read some people that cast doubt on

0:15:27.400 --> 0:15:30.880
<v Speaker 1>this whole connection say that, oh, well, actually John D

0:15:31.040 --> 0:15:34.800
<v Speaker 1>didn't really use double O seven. So um, I'm not

0:15:34.840 --> 0:15:38.080
<v Speaker 1>sure exactly where the truth lies there somewhere in the middle.

0:15:38.480 --> 0:15:40.840
<v Speaker 1>But but we will get back to this whole spying thing,

0:15:40.880 --> 0:15:43.760
<v Speaker 1>this whole espionage thing, because as incredible as everything has

0:15:43.760 --> 0:15:47.320
<v Speaker 1>been thus far, um, it really gets crazier in the

0:15:47.400 --> 0:15:51.960
<v Speaker 1>episode where we're not even talking about angelic communication all that, Like, Okay,

0:15:51.960 --> 0:15:53.600
<v Speaker 1>why don't we take a quick break and when we

0:15:53.640 --> 0:15:57.280
<v Speaker 1>come back, we're going to talk about the cryptography aspects

0:15:57.280 --> 0:16:08.360
<v Speaker 1>of the career alright, we're back. So cryptography the the study,

0:16:08.760 --> 0:16:12.160
<v Speaker 1>the creation and the breaking of codes and ciphers. Yeah,

0:16:12.240 --> 0:16:15.360
<v Speaker 1>so we we've already covered this slightly. But D was

0:16:15.440 --> 0:16:19.920
<v Speaker 1>taken with the work of German abbot Trithemius. Uh and

0:16:20.000 --> 0:16:22.600
<v Speaker 1>he was an important figure in the history of cryptography

0:16:22.680 --> 0:16:26.400
<v Speaker 1>as well as occultism. And in fifteen sixty four, while

0:16:26.520 --> 0:16:30.560
<v Speaker 1>D was in Antwerp, he tracked down a copy of

0:16:30.960 --> 0:16:34.360
<v Speaker 1>themis is most famous work, the stick I'm going to

0:16:34.440 --> 0:16:38.920
<v Speaker 1>get this wrong, the Stagana of Grafia, and copied it.

0:16:39.120 --> 0:16:41.320
<v Speaker 1>Now you were telling me that there was this like

0:16:41.400 --> 0:16:44.479
<v Speaker 1>whole weird thing about the copying of it. Oh yeah, yeah,

0:16:44.520 --> 0:16:49.840
<v Speaker 1>it's it's it's pretty strange. So certainly Trithemius was a

0:16:49.880 --> 0:16:52.320
<v Speaker 1>big deal. Again, important figure in the history of cry

0:16:52.680 --> 0:16:57.880
<v Speaker 1>cryptography and occultism and uh and and D was already

0:16:57.920 --> 0:17:00.960
<v Speaker 1>a fan. He owned several copies of is of his

0:17:01.040 --> 0:17:04.680
<v Speaker 1>book Polygraphia, which was the first printed book about the

0:17:04.720 --> 0:17:08.359
<v Speaker 1>subject of cryptography. Uh. Not to say, you know, certainly

0:17:08.359 --> 0:17:11.400
<v Speaker 1>not the first book. It's also worth noting that there

0:17:11.480 --> 0:17:16.320
<v Speaker 1>was there was an Arabic book that that was already

0:17:16.359 --> 0:17:19.760
<v Speaker 1>out there in the world. And this book was by

0:17:19.960 --> 0:17:23.679
<v Speaker 1>a man by the name of al Kindy. But this

0:17:23.760 --> 0:17:26.600
<v Speaker 1>was the first that was, you know, certainly the first

0:17:26.640 --> 0:17:31.560
<v Speaker 1>Western tone dealing with cryptography. Uh. They were twelve rotating

0:17:32.240 --> 0:17:36.040
<v Speaker 1>paper a cipher discs embedded within the pages, and even

0:17:36.080 --> 0:17:40.000
<v Speaker 1>today they're in remarkably good condition. They still turn. Uh.

0:17:40.040 --> 0:17:42.600
<v Speaker 1>So it was a pretty phenomenal book. I'm kind of

0:17:42.640 --> 0:17:44.840
<v Speaker 1>thinking of I don't think you've seen this movie yet,

0:17:44.840 --> 0:17:48.160
<v Speaker 1>but that Doctor Strange movie came up. You saw it, Yeah,

0:17:48.240 --> 0:17:51.600
<v Speaker 1>you know the library and that that's what I'm imagining. Yeah, yeah,

0:17:51.680 --> 0:17:54.119
<v Speaker 1>very much. Yeah, and certainly there's a lot of like

0:17:54.240 --> 0:17:58.480
<v Speaker 1>circular devices and and glyphs that should pop up in

0:17:58.520 --> 0:18:01.280
<v Speaker 1>that movie that that feel aide at home in the

0:18:01.840 --> 0:18:04.440
<v Speaker 1>world of John d except not glowing and spinning in

0:18:04.520 --> 0:18:07.200
<v Speaker 1>the right unless you're talking to Edward Kelly and he

0:18:07.240 --> 0:18:10.120
<v Speaker 1>will say, yeah, I can see those disks probably U. So, yeah,

0:18:10.119 --> 0:18:12.920
<v Speaker 1>he finds out there's a copy of Steganographia out there,

0:18:13.280 --> 0:18:16.199
<v Speaker 1>which was a rare book. It was an essentially an

0:18:16.280 --> 0:18:21.120
<v Speaker 1>an abandoned work of Trithemius is because it dealt with,

0:18:21.640 --> 0:18:25.320
<v Speaker 1>at least on the surface, dealt with angelic communication. It

0:18:25.400 --> 0:18:29.560
<v Speaker 1>dealt with communing of spirits and using spirits to relay

0:18:29.680 --> 0:18:34.840
<v Speaker 1>messages over vast distances. Okay, hold on a second, I

0:18:34.840 --> 0:18:37.320
<v Speaker 1>think I've got a theory here. Let's see if this

0:18:37.359 --> 0:18:41.600
<v Speaker 1>plays out as we're talking more about Trithemius. What if

0:18:42.400 --> 0:18:46.119
<v Speaker 1>so we know that D was really into Trithemius, and

0:18:46.160 --> 0:18:50.560
<v Speaker 1>then he gathered all of this information before he met

0:18:50.680 --> 0:18:56.040
<v Speaker 1>Edward Kelly. What if Edward Kelly was using Trithemius to

0:18:56.200 --> 0:19:00.960
<v Speaker 1>create his version of a Nochian that eventually D wrote

0:19:01.000 --> 0:19:05.840
<v Speaker 1>down and and and hearkened as the Angelic language. Yeah,

0:19:06.040 --> 0:19:08.840
<v Speaker 1>maybe that's it. It sounds it sounds compelling to me.

0:19:09.520 --> 0:19:11.440
<v Speaker 1>I guess I should probably say a little more about

0:19:11.720 --> 0:19:15.159
<v Speaker 1>Trithemius before I go any any further here. But this

0:19:15.200 --> 0:19:17.280
<v Speaker 1>guy alone was pretty fascinating. This was the man who

0:19:17.320 --> 0:19:21.400
<v Speaker 1>served as advisors to emperors, was among the most erudite

0:19:21.760 --> 0:19:24.280
<v Speaker 1>German book collectors of his time, author of more than

0:19:24.320 --> 0:19:29.119
<v Speaker 1>fifty books himself, and the founder of scientific bibliography. He was,

0:19:29.320 --> 0:19:32.560
<v Speaker 1>as previously noted, the first printed author on the subject

0:19:32.640 --> 0:19:36.040
<v Speaker 1>of cryptography in the West. And um and yet then

0:19:36.160 --> 0:19:39.720
<v Speaker 1>here's this book, this seems to be devoted to angelic magic,

0:19:40.440 --> 0:19:43.320
<v Speaker 1>that he was forced to abandon writing because he was

0:19:43.359 --> 0:19:45.600
<v Speaker 1>talking to other people about it, and they were like, Oh,

0:19:45.640 --> 0:19:51.000
<v Speaker 1>I don't know about about this book you're working on Trithemius. Uh.

0:19:51.320 --> 0:19:53.720
<v Speaker 1>Even as he was making writing it, he made claims

0:19:53.760 --> 0:19:57.520
<v Speaker 1>that the text would enable communication over vast distances, to

0:19:57.600 --> 0:20:03.080
<v Speaker 1>communicate one's thoughts by fire and other claims. So basically,

0:20:03.160 --> 0:20:06.760
<v Speaker 1>like other individuals hearing about this, they were like like, well,

0:20:06.800 --> 0:20:09.040
<v Speaker 1>this means this makes it sound like either you're lying

0:20:10.119 --> 0:20:15.840
<v Speaker 1>or you're a demonic sorcerer, right or smiled upon? Yeah,

0:20:16.720 --> 0:20:20.560
<v Speaker 1>not so much in the in the church. So the

0:20:20.840 --> 0:20:24.160
<v Speaker 1>crazy thing is that over the centuries, it's been revealed

0:20:24.200 --> 0:20:28.680
<v Speaker 1>that all three volumes of this work are concerned with cryptography,

0:20:29.160 --> 0:20:32.040
<v Speaker 1>the most and most recently volume three. So pretty early

0:20:32.119 --> 0:20:34.800
<v Speaker 1>on commentators figured out, all, right, well, these first two

0:20:34.840 --> 0:20:38.840
<v Speaker 1>books are only like surface level about angelic magic. They're

0:20:38.880 --> 0:20:42.600
<v Speaker 1>really about cryptography and codes and ciphers. But they thought

0:20:42.640 --> 0:20:44.679
<v Speaker 1>for the longest well, this third book, though, this just

0:20:44.680 --> 0:20:48.280
<v Speaker 1>seems to be about magic. There's no code here um,

0:20:48.320 --> 0:20:52.480
<v Speaker 1>And that's kind of a fitting read for the life

0:20:52.480 --> 0:20:54.520
<v Speaker 1>of John d the idea of like, at what point

0:20:54.560 --> 0:20:57.919
<v Speaker 1>does the magic become the main thing? But here's the

0:20:58.000 --> 0:21:02.359
<v Speaker 1>crazy part. This only this a view of the third

0:21:02.400 --> 0:21:07.840
<v Speaker 1>Book of Steganographia only lasted until the late nineteen nineties.

0:21:08.560 --> 0:21:13.040
<v Speaker 1>That's when two individuals experienced unrelated breakthroughs and cracking it

0:21:13.280 --> 0:21:17.040
<v Speaker 1>German linguist Thomas Ernst and Jim Reid's, who is working

0:21:17.240 --> 0:21:20.159
<v Speaker 1>in the mathematics and cryptography research department at A T

0:21:20.280 --> 0:21:23.879
<v Speaker 1>and T. That this is Wait, so A T and

0:21:23.960 --> 0:21:27.639
<v Speaker 1>T paid for somebody to research this old book on

0:21:27.720 --> 0:21:31.680
<v Speaker 1>angelic communication and cryptography. Well, it's uh. I don't know

0:21:31.720 --> 0:21:33.639
<v Speaker 1>if he did. I'm not certain if he did. This

0:21:33.720 --> 0:21:36.879
<v Speaker 1>part on the A. T. And D Die, but reads

0:21:36.880 --> 0:21:39.320
<v Speaker 1>is a guy who's subsequently written a few different books

0:21:39.400 --> 0:21:43.320
<v Speaker 1>on this and other D related works. Um and uh.

0:21:43.520 --> 0:21:47.879
<v Speaker 1>He he wrote about about this particular work in summing

0:21:47.920 --> 0:21:51.960
<v Speaker 1>it up with the following, which is I think rather

0:21:52.000 --> 0:21:55.400
<v Speaker 1>illuminating as we continue to look at these obsessions. Quote.

0:21:55.400 --> 0:21:59.520
<v Speaker 1>The question now is why did Trimetheus so thoroughly embrace

0:21:59.640 --> 0:22:02.480
<v Speaker 1>the red wrick of magic for such a non magical

0:22:02.920 --> 0:22:07.360
<v Speaker 1>as re regarded purpose. Did he regard cryptography as inherently magical?

0:22:07.760 --> 0:22:10.199
<v Speaker 1>Or was his choice of the language that language a

0:22:10.280 --> 0:22:14.720
<v Speaker 1>solution to the stylistic problem that all authors of cryptographic

0:22:14.800 --> 0:22:18.719
<v Speaker 1>exposition have to solve how to sustain the reader's interest

0:22:19.080 --> 0:22:24.359
<v Speaker 1>through example after example of usually tedious plain texts, possibly

0:22:24.400 --> 0:22:30.320
<v Speaker 1>tedious explanations of cryptographic techniques, and always tedious cipher texts.

0:22:30.560 --> 0:22:34.960
<v Speaker 1>Trimetheus use of angel language might thus be a rhetorical

0:22:35.040 --> 0:22:38.680
<v Speaker 1>strategy to engage the reader's interest. If so, he was

0:22:38.760 --> 0:22:43.240
<v Speaker 1>vastly successful, even if he completely miscalculated how his book

0:22:43.480 --> 0:22:47.560
<v Speaker 1>would be received, because this basically, like I said that,

0:22:47.600 --> 0:22:50.639
<v Speaker 1>he was an important figure in occult circles because for

0:22:50.640 --> 0:22:53.400
<v Speaker 1>the longest like, that's what these books look like, that's

0:22:53.400 --> 0:22:56.680
<v Speaker 1>what those books mean if you're not breaking the crowd,

0:22:56.800 --> 0:23:00.240
<v Speaker 1>the code and sort of finding the deeper symbolism, the

0:23:00.280 --> 0:23:05.040
<v Speaker 1>deeper purpose of the text. Yeah, so he's he's thinking

0:23:05.040 --> 0:23:08.399
<v Speaker 1>along the lines of I'm going to write this really groundbreaking,

0:23:09.080 --> 0:23:13.600
<v Speaker 1>uh piece of linguistic science, but that's not really sexy,

0:23:13.680 --> 0:23:16.840
<v Speaker 1>so I'll tell everyone it's about angels. Yeah, Or it's

0:23:16.840 --> 0:23:18.800
<v Speaker 1>like it's kind of thinking think about it like this.

0:23:18.880 --> 0:23:21.000
<v Speaker 1>If you have you have a grammar lesson, what kind

0:23:21.000 --> 0:23:22.639
<v Speaker 1>of sentence are you gonna use? You're gonna use a

0:23:22.680 --> 0:23:26.280
<v Speaker 1>boring sentence or an exciting one, right, So, in a sense,

0:23:26.320 --> 0:23:29.200
<v Speaker 1>he used the exciting sentence. Uh he put he put

0:23:29.200 --> 0:23:32.399
<v Speaker 1>a dog in a sentence. So another Okay, another theory.

0:23:32.600 --> 0:23:34.800
<v Speaker 1>And again I'm no d scholar, and I know there's

0:23:34.840 --> 0:23:37.040
<v Speaker 1>lots of people out there who have poured through his diaries,

0:23:37.040 --> 0:23:40.359
<v Speaker 1>but maybe D was doing the same thing. Well that

0:23:40.720 --> 0:23:43.640
<v Speaker 1>that that becomes the crazy thing to try and figure out,

0:23:43.680 --> 0:23:46.280
<v Speaker 1>like where where we're what we're D's interest here? Was

0:23:46.280 --> 0:23:48.560
<v Speaker 1>he interested in the magic? Was he interested in I

0:23:48.600 --> 0:23:52.040
<v Speaker 1>mean sure, clearly he was interested in cryptography. He'd read

0:23:52.040 --> 0:23:53.920
<v Speaker 1>his other book, That's why he sought out this one.

0:23:55.200 --> 0:23:57.520
<v Speaker 1>There was the whole wife swapping thing though, so there

0:23:57.600 --> 0:24:00.240
<v Speaker 1>is a certain amount of him actually believing angels telling

0:24:00.320 --> 0:24:02.040
<v Speaker 1>him to do things he doesn't want to do. It

0:24:02.080 --> 0:24:06.480
<v Speaker 1>makes one think, like, at what point, in studying cryptography

0:24:06.640 --> 0:24:09.400
<v Speaker 1>through the language of magic, do you become kind of

0:24:09.600 --> 0:24:13.040
<v Speaker 1>ensourceful by the magic, by the language of of of

0:24:13.040 --> 0:24:16.879
<v Speaker 1>of magic. Uh? Yeah, it's crazy. Now, now back to

0:24:16.960 --> 0:24:20.359
<v Speaker 1>this whole expedition where he ends up finding this copy

0:24:20.359 --> 0:24:23.159
<v Speaker 1>of this rare book. So, as Benjamin Willy points out

0:24:23.200 --> 0:24:25.280
<v Speaker 1>in his book, this was no small accomplishment. It was

0:24:25.320 --> 0:24:28.679
<v Speaker 1>a really difficult book to steal a peek at it was.

0:24:28.880 --> 0:24:32.479
<v Speaker 1>It was banned it was actually actually the Church had

0:24:32.520 --> 0:24:37.320
<v Speaker 1>placed it on the Index liberal Um Prohibitorium in sixteen

0:24:37.359 --> 0:24:41.320
<v Speaker 1>o nine and it remained there until nineteen hundred. So

0:24:41.359 --> 0:24:43.120
<v Speaker 1>this was this was a this was a band book.

0:24:43.160 --> 0:24:47.800
<v Speaker 1>This was like a dark book and uh magic, yeah,

0:24:47.800 --> 0:24:51.120
<v Speaker 1>this is this is this is a dangerous text. Uh.

0:24:51.240 --> 0:24:53.720
<v Speaker 1>So D had to spend money to travel, he probably

0:24:53.760 --> 0:24:56.399
<v Speaker 1>had to pay bribes, and he worked with a mysterious

0:24:56.760 --> 0:25:01.159
<v Speaker 1>nobleman of Hungary who required that D, in turn, quote,

0:25:01.200 --> 0:25:04.760
<v Speaker 1>pleasure him with such points of science as he requireth

0:25:05.520 --> 0:25:10.120
<v Speaker 1>that sounds filthy. I hope it's not. I hope it's not.

0:25:11.080 --> 0:25:14.560
<v Speaker 1>Maybe he was just like performing scientific tricks like I

0:25:14.560 --> 0:25:18.879
<v Speaker 1>don't know, fire or it kind of sounds like you

0:25:18.920 --> 0:25:21.000
<v Speaker 1>have like in this case with the nobleman of Hungary,

0:25:21.119 --> 0:25:25.240
<v Speaker 1>kind of like a rich science fanboy who has access

0:25:25.280 --> 0:25:27.959
<v Speaker 1>to something amazing and then therefore uses it and as

0:25:28.040 --> 0:25:32.640
<v Speaker 1>an excuse to make the real scientists slash magician hang

0:25:32.680 --> 0:25:36.280
<v Speaker 1>out with him. And then on top of this, so

0:25:36.560 --> 0:25:38.200
<v Speaker 1>I mean the whole thing was not only to look

0:25:38.240 --> 0:25:39.960
<v Speaker 1>at it, not only to read it, but to copy

0:25:40.000 --> 0:25:42.560
<v Speaker 1>it so he would have his own copy. And this

0:25:42.640 --> 0:25:45.160
<v Speaker 1>was a difficult book to copy because it's it's full

0:25:45.160 --> 0:25:52.400
<v Speaker 1>of tables and charts, moving parts, apparently meaningless names, angelic language,

0:25:52.600 --> 0:25:54.840
<v Speaker 1>and uh he only had ten days to get it

0:25:54.880 --> 0:25:58.520
<v Speaker 1>all copied down, likely with this Hungarian guy just standing

0:25:58.560 --> 0:26:00.959
<v Speaker 1>over over for him the whole time, trying to make

0:26:00.960 --> 0:26:05.359
<v Speaker 1>a small talk. Oh wow, Then you really feel for

0:26:05.440 --> 0:26:07.959
<v Speaker 1>John do when you dive into the details here, you know,

0:26:08.400 --> 0:26:12.240
<v Speaker 1>I mean, yeah, he wasn't the greatest guy in the world.

0:26:12.440 --> 0:26:16.240
<v Speaker 1>He did, you know, make his young wife sleep with

0:26:16.359 --> 0:26:19.879
<v Speaker 1>his squire at one point, but he really seemed to

0:26:19.920 --> 0:26:23.560
<v Speaker 1>be doing his best to try to gather this information

0:26:23.680 --> 0:26:26.199
<v Speaker 1>up for the benefit of I guess like as he

0:26:26.240 --> 0:26:31.800
<v Speaker 1>saw it mankind. Yeah, yeah, I increasingly sympathize with d

0:26:32.040 --> 0:26:37.080
<v Speaker 1>through through all these adventures and misadventures, increasingly more misadventures

0:26:37.080 --> 0:26:41.600
<v Speaker 1>than an adventure. Right. So, yeah, we're forced to try

0:26:41.640 --> 0:26:45.720
<v Speaker 1>and understand the role of this book really in Indeed's

0:26:45.760 --> 0:26:48.639
<v Speaker 1>life and what his his obsession with this book tells

0:26:48.720 --> 0:26:51.800
<v Speaker 1>us about his life. A book that is at once

0:26:51.920 --> 0:26:57.040
<v Speaker 1>both concerned with purely with codes and also concerned with

0:26:57.800 --> 0:27:03.240
<v Speaker 1>very strange magical concept were very esoteric concepts. I imagine

0:27:03.280 --> 0:27:06.359
<v Speaker 1>he kept this in the internal part of his Uh,

0:27:07.080 --> 0:27:12.840
<v Speaker 1>his Sanctum sanct This was definitely an inner library product here. Now,

0:27:12.880 --> 0:27:18.800
<v Speaker 1>according to to contemporary cryptologists Simon singh Um, it's important

0:27:18.800 --> 0:27:22.959
<v Speaker 1>to note here that UH, that you know, encryption had

0:27:23.000 --> 0:27:25.960
<v Speaker 1>been around for a while. He particularly mentions that al

0:27:26.040 --> 0:27:29.920
<v Speaker 1>Kindi book that I mentioned earlier, UH, in the simplest forms,

0:27:30.040 --> 0:27:33.440
<v Speaker 1>encryption is about swapping letters for symbols and the use

0:27:33.480 --> 0:27:37.760
<v Speaker 1>of frequency analysis to break it. And by the Elizabethan era,

0:27:38.480 --> 0:27:42.119
<v Speaker 1>UH cryptography was already getting a bit more advanced. This

0:27:42.160 --> 0:27:45.920
<v Speaker 1>was again a time of plots, espionage, deep political intrigue,

0:27:46.240 --> 0:27:51.159
<v Speaker 1>and encryption UH was was an important tool. Code making

0:27:51.160 --> 0:27:53.440
<v Speaker 1>and code breaking was very much a part of the

0:27:53.440 --> 0:27:56.520
<v Speaker 1>the actual game of thrones of the day. One example

0:27:56.560 --> 0:27:59.640
<v Speaker 1>that sing throws out is just considered the intrigue surrounding Mary,

0:27:59.680 --> 0:28:02.879
<v Speaker 1>Queen Scott's. She wanted to take the English throne, so

0:28:02.920 --> 0:28:06.120
<v Speaker 1>Elizabeth imprisoned her, but she used But then Mary used

0:28:06.160 --> 0:28:09.359
<v Speaker 1>coded messages that she sent out to her co conspirators

0:28:09.560 --> 0:28:12.040
<v Speaker 1>looking to work with the Spanish to put her on

0:28:12.080 --> 0:28:18.520
<v Speaker 1>the throne instead of Elizabeth. Chief codebreaker Thomas Phillips, Uh,

0:28:18.520 --> 0:28:21.960
<v Speaker 1>this is Elizabeth's a codebreaker came along. He broke this

0:28:22.080 --> 0:28:24.440
<v Speaker 1>code she was using, and he broke it easily because

0:28:24.480 --> 0:28:28.119
<v Speaker 1>she was using an outdated, simple form of cipher. So

0:28:28.200 --> 0:28:31.000
<v Speaker 1>Mary was found out, she was tried, she was executed

0:28:31.000 --> 0:28:35.800
<v Speaker 1>in seven So this serves as an example that that codes,

0:28:36.200 --> 0:28:38.440
<v Speaker 1>the making of the use of codes, and the breaking

0:28:38.480 --> 0:28:42.200
<v Speaker 1>of them was life and death. Yeah, especially when you consider,

0:28:42.400 --> 0:28:44.480
<v Speaker 1>like how much of this story that we've already told

0:28:44.800 --> 0:28:50.360
<v Speaker 1>has involved political actors traveling around Europe, uh suspected of

0:28:50.400 --> 0:28:54.400
<v Speaker 1>being spies, but you know, basically just saying like either

0:28:54.480 --> 0:28:56.280
<v Speaker 1>like oh, I'm just here to see the sites, or

0:28:56.680 --> 0:29:01.080
<v Speaker 1>I'm here to scribe crystals and talk to angels or whatever. Right, Um,

0:29:01.120 --> 0:29:04.840
<v Speaker 1>so code and cryptography would be essential to them passing

0:29:04.880 --> 0:29:08.640
<v Speaker 1>messages back and forth, either from their home countries or

0:29:09.480 --> 0:29:12.880
<v Speaker 1>to their associates in these these other empires. That's right.

0:29:13.040 --> 0:29:16.880
<v Speaker 1>So we're going about to take another break. But as

0:29:16.880 --> 0:29:19.320
<v Speaker 1>we take the break, think to yourself, which which is

0:29:19.360 --> 0:29:23.160
<v Speaker 1>better is you're out traveling around continental Europe to be

0:29:23.320 --> 0:29:26.640
<v Speaker 1>found out and accused as a spy or a magician?

0:29:27.280 --> 0:29:37.160
<v Speaker 1>Which which is the more dangerous scenario? All right, we're back, Okay,

0:29:37.200 --> 0:29:40.880
<v Speaker 1>So we asked which was better to be accused of

0:29:40.920 --> 0:29:44.680
<v Speaker 1>being a spy at the time, or a magician. Now,

0:29:44.800 --> 0:29:50.120
<v Speaker 1>given what we know about how many people accepted quote

0:29:50.360 --> 0:29:53.720
<v Speaker 1>magic as being a part of not I wouldn't say

0:29:53.760 --> 0:29:59.920
<v Speaker 1>daily life, but like, uh uh the sciences. Probably being

0:30:00.000 --> 0:30:03.080
<v Speaker 1>accused of being a spy was worse. I feel there's

0:30:03.120 --> 0:30:06.520
<v Speaker 1>there's less ambiguity, isn't there because if you can you

0:30:06.520 --> 0:30:08.880
<v Speaker 1>imagine you're you're accused of, Oh, you're trying to speak

0:30:08.880 --> 0:30:12.160
<v Speaker 1>to angels and you have all this angelic language, you know,

0:30:12.360 --> 0:30:15.440
<v Speaker 1>depending on some individuals would certainly be very quick to

0:30:15.520 --> 0:30:19.000
<v Speaker 1>condemn you and say, well, you're practicing horrible magic and

0:30:19.040 --> 0:30:21.840
<v Speaker 1>this is bad. But there's seems like you have a

0:30:21.880 --> 0:30:24.000
<v Speaker 1>certain amount of wiggle room there. Yeah. Well, I mean

0:30:24.160 --> 0:30:26.960
<v Speaker 1>considered D's own case, right, he goes to the Holy

0:30:27.080 --> 0:30:29.959
<v Speaker 1>Roman Emperor and he says, angels told me you're possessed

0:30:30.000 --> 0:30:32.440
<v Speaker 1>by demons, and the guy was like whatever. But then

0:30:32.840 --> 0:30:36.000
<v Speaker 1>they think he might be a spy. Kick him out

0:30:36.000 --> 0:30:38.000
<v Speaker 1>of the country, yeah at least, right, I mean, or

0:30:38.400 --> 0:30:41.720
<v Speaker 1>or throw him into a dungeon, execute him, etcetera. So

0:30:41.720 --> 0:30:44.640
<v Speaker 1>so that's the the the question that one raises here

0:30:45.280 --> 0:30:50.320
<v Speaker 1>was John D a spy? The answer kind of varies

0:30:50.400 --> 0:30:55.120
<v Speaker 1>because it seems undoubtedly he played a role in introducing

0:30:55.200 --> 0:31:00.360
<v Speaker 1>some some concepts in cryptography to his Elizabethan mask. He

0:31:00.440 --> 0:31:04.000
<v Speaker 1>had a great cover story. Yeah, he did cover story,

0:31:04.040 --> 0:31:05.760
<v Speaker 1>that's the other thing. To what extent is this a

0:31:05.800 --> 0:31:08.000
<v Speaker 1>guy who ended up buying into his cover story, like

0:31:08.040 --> 0:31:12.680
<v Speaker 1>he went so deep cover that he himself had vast

0:31:12.720 --> 0:31:17.800
<v Speaker 1>difficulties uh re emerging and returning to h Elizabethan England.

0:31:18.600 --> 0:31:23.080
<v Speaker 1>Uh yeah, It's it's difficult to piece it together because

0:31:23.280 --> 0:31:24.800
<v Speaker 1>we have a guy here who seems to have been

0:31:24.800 --> 0:31:27.760
<v Speaker 1>a pretty serious Christian, but he was also engaged in

0:31:27.800 --> 0:31:30.160
<v Speaker 1>all of this, uh, these occult interests. We have a

0:31:30.160 --> 0:31:32.680
<v Speaker 1>guy who believed mathematics was the key to unlocking the

0:31:32.680 --> 0:31:36.280
<v Speaker 1>secrets of the universe, who studied cryptography, who advised Queen

0:31:36.320 --> 0:31:40.040
<v Speaker 1>Elizabeth the First, who traveled rather extensively throughout Europe during

0:31:40.040 --> 0:31:43.280
<v Speaker 1>a time of plots, political unrest, in war, and so yeah,

0:31:43.280 --> 0:31:46.320
<v Speaker 1>this has led some historians to ponder whether, uh we're

0:31:46.360 --> 0:31:49.080
<v Speaker 1>not really whether, but to what degree John d was

0:31:49.200 --> 0:31:54.400
<v Speaker 1>engaged in the espionage of the day As early as

0:31:54.440 --> 0:31:59.280
<v Speaker 1>the seventeenth century. English polly math Robert Hoake suggested that

0:31:59.400 --> 0:32:02.400
<v Speaker 1>D's Book of the Spirits was actually a book of

0:32:02.480 --> 0:32:06.720
<v Speaker 1>code rather than an account of angelic conversations, and that

0:32:06.760 --> 0:32:09.880
<v Speaker 1>it would be to go back to our our previous question,

0:32:09.920 --> 0:32:12.160
<v Speaker 1>that it would be far better to be charged with

0:32:12.240 --> 0:32:17.440
<v Speaker 1>being a quote pretend enthusiast rather than a real spy. Okay, yeah,

0:32:17.520 --> 0:32:19.719
<v Speaker 1>you know, I'm starting to lean more and more towards

0:32:19.760 --> 0:32:23.600
<v Speaker 1>that as a theory. Here's another interesting uh tidbit following

0:32:23.880 --> 0:32:28.960
<v Speaker 1>these um copying of the Steganographia. In fifteen sixty three,

0:32:29.360 --> 0:32:33.640
<v Speaker 1>he certainly wrote to William Cecil, that's Queen Elizabeth's key

0:32:33.720 --> 0:32:38.360
<v Speaker 1>minister at the time, uh, and who was just beginning

0:32:38.400 --> 0:32:43.040
<v Speaker 1>to put in place the espionage network that, under his predecessor,

0:32:43.480 --> 0:32:47.400
<v Speaker 1>the spy Master Francis so Walshingham UM would become one

0:32:47.400 --> 0:32:52.320
<v Speaker 1>of the most formidable and effective UM spy systems spionar

0:32:52.440 --> 0:32:55.400
<v Speaker 1>systems in Europe. So we're talking about the origins of

0:32:55.520 --> 0:32:58.880
<v Speaker 1>M I S X basically basically, yeah, like the he

0:32:58.880 --> 0:33:01.640
<v Speaker 1>he he wrote in writing to Cecil, he's writing to

0:33:02.000 --> 0:33:04.600
<v Speaker 1>one of the one of two key individuals. Yeah, and

0:33:04.680 --> 0:33:07.920
<v Speaker 1>laying the groundwork for a vast network of spies, a

0:33:08.000 --> 0:33:11.120
<v Speaker 1>vast coded network of spies. It depended on Coats D

0:33:11.320 --> 0:33:14.840
<v Speaker 1>wrote to Cecil apparently with great enthusiasm, telling him that

0:33:15.120 --> 0:33:17.920
<v Speaker 1>this book was quote that the most precious jewel that

0:33:18.080 --> 0:33:22.280
<v Speaker 1>I have yet of other men's travails recovered, and that

0:33:22.400 --> 0:33:26.240
<v Speaker 1>it would benefit quote the advancement of good letters and

0:33:26.360 --> 0:33:31.240
<v Speaker 1>wonderful divine and secret sciences. So Benjamin Woolly and his

0:33:31.280 --> 0:33:35.560
<v Speaker 1>book notes that that Cecil was a very practical conservative

0:33:35.600 --> 0:33:37.800
<v Speaker 1>sort of fellow and not the kind of guy to

0:33:37.840 --> 0:33:40.360
<v Speaker 1>put a lot of stock in occult rituals. He was religious,

0:33:40.400 --> 0:33:43.040
<v Speaker 1>he probably believed in spirits, you know, in kind of

0:33:43.040 --> 0:33:46.520
<v Speaker 1>an abstract sense of the word. That he wasn't going

0:33:46.560 --> 0:33:49.040
<v Speaker 1>to go rattling off a list of angel names or anything.

0:33:49.520 --> 0:33:52.600
<v Speaker 1>So the secret sciences that we're talking about here might

0:33:52.840 --> 0:33:57.840
<v Speaker 1>very well refer to interest far more earthly, uh, far

0:33:57.920 --> 0:34:02.640
<v Speaker 1>more espionage related than anything to do with you know,

0:34:02.680 --> 0:34:09.640
<v Speaker 1>angelic communication. So maybe D was duping Kelly. Yeah, like

0:34:09.840 --> 0:34:17.000
<v Speaker 1>he used a known occultists alchemist criminal as his companion

0:34:17.080 --> 0:34:20.640
<v Speaker 1>for ten years, possibly so that he could travel around

0:34:20.640 --> 0:34:23.319
<v Speaker 1>and pretend like he was doing these rituals when in

0:34:23.400 --> 0:34:28.240
<v Speaker 1>fact he was up to something a little bit more concrete. Yeah,

0:34:28.400 --> 0:34:31.239
<v Speaker 1>it's I think one of the difficult things and trying

0:34:31.280 --> 0:34:34.279
<v Speaker 1>to figure out someone like D is we kind of

0:34:34.280 --> 0:34:38.200
<v Speaker 1>look for this, not certainly not maybe not a simple interpretation,

0:34:38.640 --> 0:34:43.000
<v Speaker 1>but we want a solid interpretation. And I guess the

0:34:43.760 --> 0:34:45.360
<v Speaker 1>way I keep trying to make sense of it is

0:34:45.400 --> 0:34:47.160
<v Speaker 1>to think, all right, every one of us has a

0:34:47.200 --> 0:34:52.040
<v Speaker 1>fairly complex worldview, a lot of contradictions, a lot of

0:34:52.080 --> 0:34:54.840
<v Speaker 1>I we believe in various ideas simultaneously even though they

0:34:54.880 --> 0:34:59.799
<v Speaker 1>don't match up, and we all have you know, I'm

0:34:59.840 --> 0:35:01.520
<v Speaker 1>just to generalize here, and let's say, let's say we

0:35:01.600 --> 0:35:05.839
<v Speaker 1>all have very fairly normal brains, and D had an

0:35:05.840 --> 0:35:09.040
<v Speaker 1>abnormal brain. D was a brilliant man, one of the

0:35:09.120 --> 0:35:12.440
<v Speaker 1>most brilliant men of his day, and therefore perhaps his

0:35:12.520 --> 0:35:16.800
<v Speaker 1>contradictions were just that that much greater, that much stranger,

0:35:17.120 --> 0:35:20.080
<v Speaker 1>that much more out of proportion to what the rest

0:35:20.080 --> 0:35:23.399
<v Speaker 1>of us live with. Yeah, I think I can see

0:35:23.520 --> 0:35:26.520
<v Speaker 1>where you're going with this, that there's there's a little

0:35:26.520 --> 0:35:29.439
<v Speaker 1>bit of truth to all of this. Yeah, that's that's

0:35:29.480 --> 0:35:32.000
<v Speaker 1>that's where I keep coming coming back to, because it's

0:35:32.040 --> 0:35:33.960
<v Speaker 1>it's tempting to say, oh, well, he was only in

0:35:34.000 --> 0:35:35.680
<v Speaker 1>it for the he was only in it for the codes.

0:35:36.000 --> 0:35:38.560
<v Speaker 1>He was a spy the whole time. He wasn't duped

0:35:38.600 --> 0:35:43.200
<v Speaker 1>by this this this weird Edward Kelly character. Uh he was.

0:35:43.480 --> 0:35:46.799
<v Speaker 1>He was the secret secret master the whole time. But

0:35:47.520 --> 0:35:51.200
<v Speaker 1>as as Willie Wright said, D didn't see uh the

0:35:51.239 --> 0:35:54.759
<v Speaker 1>steganographia as a purely diplomatic or political tool like based

0:35:54.800 --> 0:35:58.000
<v Speaker 1>on his writings, he he clearly considered it to have

0:35:58.200 --> 0:36:02.000
<v Speaker 1>far more esoteric uses. He lieve that the cryptography could

0:36:02.000 --> 0:36:05.759
<v Speaker 1>help him decipher other ancient texts, such as the Book

0:36:05.840 --> 0:36:09.080
<v Speaker 1>of Siga on an anonymous tone that he believed to

0:36:09.120 --> 0:36:11.920
<v Speaker 1>have been written in the in the the Anochian language,

0:36:12.080 --> 0:36:15.640
<v Speaker 1>and another was a book that was attributed to Roger Bacon,

0:36:16.040 --> 0:36:20.319
<v Speaker 1>The Voyage, which is still yet to be deciphered. Yeah,

0:36:20.480 --> 0:36:23.720
<v Speaker 1>voyage manuscript is something that comes up a lot around here.

0:36:24.040 --> 0:36:28.680
<v Speaker 1>Um yeah, I know several of our other shows here

0:36:28.719 --> 0:36:30.880
<v Speaker 1>have done episodes on it and how stuff works as

0:36:30.920 --> 0:36:33.880
<v Speaker 1>like a pretty long windage manuscript article, I think as well.

0:36:34.360 --> 0:36:39.720
<v Speaker 1>Um yeah, so maybe maybe D. Then he's playing all

0:36:39.760 --> 0:36:43.960
<v Speaker 1>sides for his own and interests, you know, like he

0:36:44.360 --> 0:36:46.840
<v Speaker 1>believes in the angel stuff, but he's also playing it

0:36:46.880 --> 0:36:52.840
<v Speaker 1>out for this code stuff. He has interests in mathematics

0:36:53.080 --> 0:36:56.400
<v Speaker 1>and discovering the origins of the universe, in bettering the

0:36:56.400 --> 0:37:01.520
<v Speaker 1>English Empire, and all of those coincide with talking to

0:37:01.600 --> 0:37:06.279
<v Speaker 1>angels and spycraft and assisting trade agencies and being a

0:37:06.320 --> 0:37:10.759
<v Speaker 1>courtier to the queen. It's all it's all very I mean,

0:37:10.800 --> 0:37:15.160
<v Speaker 1>it's alien to us from present day perspective. Yeah, but

0:37:15.239 --> 0:37:17.319
<v Speaker 1>it does it does seem that it seemed to be

0:37:17.360 --> 0:37:19.359
<v Speaker 1>the case that it was all connected to him. Yeah,

0:37:19.400 --> 0:37:22.200
<v Speaker 1>this was this was the world that he lived, and

0:37:22.200 --> 0:37:27.600
<v Speaker 1>he lived in a world in which the British Empire

0:37:28.400 --> 0:37:31.279
<v Speaker 1>had great things ahead of it, that things were cosmically

0:37:31.280 --> 0:37:34.920
<v Speaker 1>aligned for it, that he himself was kind of the

0:37:34.719 --> 0:37:39.239
<v Speaker 1>the second coming of Merlin, That that that mathematics was

0:37:39.239 --> 0:37:42.440
<v Speaker 1>the key to to understanding and manipulating the forces in

0:37:42.480 --> 0:37:45.600
<v Speaker 1>the world around him, and that you could you could

0:37:45.719 --> 0:37:49.800
<v Speaker 1>use some of these properties to communicate with essentially extra

0:37:49.880 --> 0:37:55.880
<v Speaker 1>dimensional beings who would reveal the secrets of science too. Yeah. Uh,

0:37:56.080 --> 0:37:58.200
<v Speaker 1>it's not like he was looking to cast fireballs and

0:37:58.320 --> 0:38:00.800
<v Speaker 1>lightning bolts. He just wanted to know the world worked.

0:38:01.520 --> 0:38:04.919
<v Speaker 1>He was he was he was in endlessly curious, huh.

0:38:06.520 --> 0:38:10.040
<v Speaker 1>And that's John d the Good Doctor. So you know,

0:38:10.120 --> 0:38:13.839
<v Speaker 1>he's got this reputation now that's endured as an astrologer

0:38:13.960 --> 0:38:16.640
<v Speaker 1>and a magician. But I think you know, what we

0:38:16.640 --> 0:38:19.240
<v Speaker 1>should get out of these two episodes should be remembered

0:38:19.239 --> 0:38:23.319
<v Speaker 1>that D was an accomplished mathematician and he influenced the

0:38:23.360 --> 0:38:28.000
<v Speaker 1>field as well as physics, music, philosophy, optical theory, and

0:38:28.200 --> 0:38:32.120
<v Speaker 1>mechanical engineering. I mean, he really Robert and I were

0:38:32.120 --> 0:38:34.080
<v Speaker 1>talking about this outside the studio. I mean, he was

0:38:34.160 --> 0:38:37.400
<v Speaker 1>very influential in the history of the world in a

0:38:37.440 --> 0:38:40.319
<v Speaker 1>lot of ways. Uh. We remember him as being this

0:38:40.400 --> 0:38:43.919
<v Speaker 1>deluded guy who could talk to angels, but he contributed

0:38:44.000 --> 0:38:47.920
<v Speaker 1>to European intellectual history. There's actually an organization called the

0:38:48.040 --> 0:38:52.080
<v Speaker 1>John D Society, uh that I found in my searching around.

0:38:52.120 --> 0:38:56.160
<v Speaker 1>It's an organization dedicated to producing standard editions of his work,

0:38:56.760 --> 0:38:59.960
<v Speaker 1>and they're trying to reconstruct his library. So they're assembling

0:39:00.000 --> 0:39:03.759
<v Speaker 1>an archive of this material as they find it on microfilm,

0:39:03.840 --> 0:39:07.440
<v Speaker 1>although I imagine, uh that they're probably scanning it in

0:39:07.480 --> 0:39:10.120
<v Speaker 1>digitally at this point. And I'd like to leave us

0:39:10.160 --> 0:39:11.680
<v Speaker 1>with a quote from one of the books that I

0:39:11.760 --> 0:39:15.200
<v Speaker 1>was consulting by R. W. Baron. It's called a reputation

0:39:15.320 --> 0:39:19.600
<v Speaker 1>History of John D. The Life of an Elizabethan Intellectual,

0:39:19.680 --> 0:39:23.680
<v Speaker 1>and he says, four centuries after his death, we are

0:39:23.760 --> 0:39:28.280
<v Speaker 1>still debating and wrestling with where D's work fits into

0:39:28.360 --> 0:39:32.960
<v Speaker 1>the Elizabethan world picture and what contributions, if any, he

0:39:33.160 --> 0:39:37.680
<v Speaker 1>made to those intellectual advancements. So there we have it.

0:39:37.760 --> 0:39:41.840
<v Speaker 1>I mean, he's a fascinating fellow. He seems to have

0:39:41.960 --> 0:39:46.000
<v Speaker 1>influenced our sciences. He's perfect for our for stuff to

0:39:46.000 --> 0:39:47.600
<v Speaker 1>blow your mind. You know, he's got a little bit

0:39:47.640 --> 0:39:51.200
<v Speaker 1>of the weirdness of the bizarre, bringing it into his

0:39:51.320 --> 0:39:55.560
<v Speaker 1>understanding of the world, bringing wonder to these things, and

0:39:55.600 --> 0:40:00.719
<v Speaker 1>then simultaneously using things that we now consider every day

0:40:00.760 --> 0:40:05.040
<v Speaker 1>like optics or cartography or or or just basic math, uh,

0:40:05.080 --> 0:40:08.200
<v Speaker 1>in the same respect. Yeah, And it's it's it's just

0:40:08.280 --> 0:40:09.880
<v Speaker 1>amazing that he's one of these guys that we know

0:40:09.920 --> 0:40:13.000
<v Speaker 1>a fair amount about, and yet you the more you

0:40:13.000 --> 0:40:15.719
<v Speaker 1>read about him, the more you just ask, who who

0:40:15.960 --> 0:40:20.360
<v Speaker 1>was this guy? You know? Was he he really? Like? What? What?

0:40:20.360 --> 0:40:22.279
<v Speaker 1>What was the world he saw when he looked out

0:40:22.280 --> 0:40:25.880
<v Speaker 1>the window? You know? And uh, yeah, it's just just

0:40:26.160 --> 0:40:29.520
<v Speaker 1>an amazing character. So it's been a great pleasure to

0:40:29.520 --> 0:40:33.040
<v Speaker 1>to research him and discuss him here on the podcast. Yeah,

0:40:33.200 --> 0:40:35.680
<v Speaker 1>I for one, next time I'm in London. I am

0:40:35.719 --> 0:40:37.719
<v Speaker 1>definitely gonna go to the British Museum and try to

0:40:37.719 --> 0:40:40.279
<v Speaker 1>get a look at some of those occult artifacts. And

0:40:40.400 --> 0:40:43.200
<v Speaker 1>I'd really like to visit the site of more Lake.

0:40:43.320 --> 0:40:45.719
<v Speaker 1>I always kind of see what it's like to from

0:40:45.719 --> 0:40:48.319
<v Speaker 1>looking at Google Maps, doesn't seem like it's that far

0:40:48.360 --> 0:40:52.680
<v Speaker 1>southwest of London. So hey, anybody out there, have you

0:40:53.480 --> 0:40:56.160
<v Speaker 1>been there? Have you seen this stuff in the British Museum?

0:40:56.200 --> 0:40:59.279
<v Speaker 1>Maybe you know, Uh, like I said at the top

0:40:59.320 --> 0:41:01.680
<v Speaker 1>of all of this, the so much research into John

0:41:01.760 --> 0:41:03.879
<v Speaker 1>d that maybe you know there's stuff that we don't

0:41:03.920 --> 0:41:06.480
<v Speaker 1>know about that we missed here. Maybe there's something you'd

0:41:06.480 --> 0:41:08.080
<v Speaker 1>like to add that we could read in a future

0:41:08.120 --> 0:41:13.040
<v Speaker 1>listener mail episode. Uh. You can hit us up on Facebook, Twitter, Tumbler,

0:41:13.320 --> 0:41:17.000
<v Speaker 1>or Instagram, and don't forget to visit Stuff to Blow

0:41:17.040 --> 0:41:20.000
<v Speaker 1>your Mind dot com, which is our landing site where

0:41:20.040 --> 0:41:23.799
<v Speaker 1>we'll have images that accompany this episode, as well as

0:41:23.960 --> 0:41:26.960
<v Speaker 1>all of the blog posts and all of the videos

0:41:27.080 --> 0:41:29.320
<v Speaker 1>and all the other podcasts that we do here. And

0:41:29.560 --> 0:41:31.239
<v Speaker 1>real quick, on a personal note, I just want to

0:41:31.239 --> 0:41:35.320
<v Speaker 1>thank my my cousin father be Price, for suggesting research

0:41:35.360 --> 0:41:38.600
<v Speaker 1>into these life and studies. Yeah, thank you. Yeah, this

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