WEBVTT - Cancel Christmas (Rerun!)

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<v Speaker 1>School of Humans. Oh, the Puritans. I think the last

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<v Speaker 1>time I talked about them was in the first episode

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<v Speaker 1>when we had the New Haven Colony where they're all

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<v Speaker 1>those dudes who were or were not being seduced by

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<v Speaker 1>their hogs. And I just want to say, I want

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<v Speaker 1>to reiterate on the record, bestiality, buggering. I don't think

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<v Speaker 1>it's great. If I was in charge of the colony,

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<v Speaker 1>I probably wouldn't hang someone for doing it, but I

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<v Speaker 1>would be extremely disappointed in them, you know, maybe give

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<v Speaker 1>them a few lashes. I don't know. I also don't

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<v Speaker 1>really want to do violence. Wow, I'm such a good person.

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<v Speaker 1>But the Puritans were back at them today, specific the

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<v Speaker 1>ones who came over in sixteen twenty to form the

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<v Speaker 1>Massachusetts Bay Colony. And something that is ironic about the

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<v Speaker 1>Puritans is that, you know, they were pure, et cetera,

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<v Speaker 1>but they also stank. Yeah, when they came over, several

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<v Speaker 1>Indigenous people were recorded saying how stinky the pilgrims were

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<v Speaker 1>and they had to hold their noses. And it's true

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<v Speaker 1>the Puritans they didn't really bathe. They also hated water,

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<v Speaker 1>and you know what another thing they hated was Christmas

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<v Speaker 1>And in sixteen fifty nine, when they just couldn't bear

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<v Speaker 1>witness to any more happiness. The Puritans were like, oh,

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<v Speaker 1>we hate Christmas because it doesn't make sense with the Bible,

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<v Speaker 1>So you can't celebrate it any of you. No more Christmas.

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<v Speaker 1>And so over twenty two years, from sixteen fifty nine

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<v Speaker 1>to sixteen eighty one, no one and the Massachusetts Bay

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<v Speaker 1>Colony was allowed to celebrate Christmas. If they did, they'd

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<v Speaker 1>be hit with a five shilling fine. Uh, the stakes

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<v Speaker 1>are high. So today's episode, we're talking about stinky people

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<v Speaker 1>who deemed Christmas a filthy holiday. Wow, look at me

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<v Speaker 1>connecting it to the title of the show. Ha haha.

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<v Speaker 1>Cue the theme music. This is American filth. I'm your host,

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<v Speaker 1>Gabby Watts. Each week I tell you a filthy story

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<v Speaker 1>from American history. This week's episode canceled Christmas. Okay, so

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<v Speaker 1>a lot of this episode we're actually not even gonna

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<v Speaker 1>be in America. But you guys, calm down. It eventually connects. Okay.

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<v Speaker 1>So to really get why the Puritans banded Christmas, we

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<v Speaker 1>got to travel back in time to a Christian historian

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<v Speaker 1>named Sextus Julius Africanus, who lives sometime between one's sixty

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<v Speaker 1>and two forty AD. It's like, bro, why are you

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<v Speaker 1>being a historian? We haven't even finished the history yet. Anyway,

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<v Speaker 1>Sextus was the first person to connect Jesus' birth with

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<v Speaker 1>December twenty fifth. Here was his logic. He was like, hmm,

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<v Speaker 1>March twenty fifth, that's the date of the spring equinox.

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<v Speaker 1>And yes, that's not the day anymore apparently planets and shit,

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<v Speaker 1>but this isn't a science podcast. I don't know. But

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<v Speaker 1>the spring equinox, that's the longest day of the year,

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<v Speaker 1>and that also marks the fertile spring time, and that's

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<v Speaker 1>kind of like fertility, the date of creation. That could

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<v Speaker 1>be the date of Jesus's conception. So basically, that's the

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<v Speaker 1>day that Joseph and Mary did not have sex, so

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<v Speaker 1>then the Son of God he would come out about

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<v Speaker 1>nine months later, which would be December twenty fifth. Early

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<v Speaker 1>Christians were influenced by the writing of Sexist because I mean,

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<v Speaker 1>why not, I mean, his name is Sexus Africanus. Basically,

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<v Speaker 1>what I'm trying to say is his name sounds like

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<v Speaker 1>sex Anus. Sorry. But also, the Christians were looking for

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<v Speaker 1>a holiday because they wanted to compete with the Roman

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<v Speaker 1>tradition of Saturnalia that was being celebrated all around them,

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<v Speaker 1>and that holiday one week before December twenty fifth, non

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<v Speaker 1>Christian Romans would decorate their homes with pine branches and

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<v Speaker 1>other natural materials, close businesses, schools, and courts, and go

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<v Speaker 1>caroling for money, all in honor of the farming god Saturn.

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<v Speaker 1>They traded in the togas for colorful garments and even

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<v Speaker 1>gave their slaves time off to participate in the festivities. Wow,

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<v Speaker 1>so nice of them. Sometimes slaves would say the head

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<v Speaker 1>of the table while the masters served them for a change,

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<v Speaker 1>and together they would all get wasted. Some sources say

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<v Speaker 1>that the slaves even taught the nobles to stick their

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<v Speaker 1>fingers down their throats and throw up so that they

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<v Speaker 1>could what make room for more booze. This week long

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<v Speaker 1>ritualistic celebration also involved animal sacrifice, which pleased the gods

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<v Speaker 1>and provided meat for the coming winter season, and may

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<v Speaker 1>have even included human sacrifice in the lean years yum

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<v Speaker 1>yum cousin meat. Tradition also called for gift giving. Candles

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<v Speaker 1>were a common gift signifying the returning light to the earth.

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<v Speaker 1>Other gifts included cage birds and dolls. Some of these

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<v Speaker 1>dolls were clay figure we called signalaria, which was a

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<v Speaker 1>callback to the early tradition that did in fact involve

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<v Speaker 1>human sacrifice. So even though you're not doing human sacrifice,

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<v Speaker 1>at least celebrate that you did at some point good

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<v Speaker 1>job had on the back. In one holiday game, families

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<v Speaker 1>would hide coins and cakes, and whoever found the coin

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<v Speaker 1>was deemed the prince or princess and the lord of misrule.

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<v Speaker 1>It became their responsibility to create mischief during the season,

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<v Speaker 1>insulting guests, wearing outrageous clothing, chasing women, and saturnalia. Cumulated

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<v Speaker 1>in the winter solstice on the Julian calendar December twenty fifth,

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<v Speaker 1>and the early Christians were jealous. They're like, oh my god,

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<v Speaker 1>these guys are having so much fun. So they decided

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<v Speaker 1>to celebrate too. But they would not honor the existence

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<v Speaker 1>of multiple gods. Oh no, that would be scandalous. No,

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<v Speaker 1>they would revel in the joy brought about by the

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<v Speaker 1>birth of Jesus. The first known Nativity celebration was held

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<v Speaker 1>at the Church of Rome in three point thirty six

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<v Speaker 1>a d. Nine years later, Pope Julius the I named

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<v Speaker 1>December twenty fifth as the official birth date, which coincided

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<v Speaker 1>nicely with the longest darkest night of the year and

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<v Speaker 1>the final day of Saturnalia. Other early members of the

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<v Speaker 1>Church claimed, of course, Christ chose to be born that

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<v Speaker 1>day because of the symbolism of light increasing after that

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<v Speaker 1>you're in the darkest day and he brings the light debt.

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<v Speaker 1>As Christianity developed, they decided they would allow the solstice

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<v Speaker 1>rituals to continue so long as they too were in

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<v Speaker 1>celebration of the birth of good Old Jesus Christ. So

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<v Speaker 1>for over a thousand years after that, Christmas was celebrated

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<v Speaker 1>with the Nativity and just happened to include some leftover

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<v Speaker 1>pagan rituals. During this thousand years, the Catholic Church increased

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<v Speaker 1>their zesa for imposing their will upon everyone in Western Europe,

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<v Speaker 1>with religious law and courts and local priests participating in

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<v Speaker 1>what was essentially a bureaucracy of religious officials enforcing Catholic domination,

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<v Speaker 1>the ideals of which reinforce social inequality. Basically, they'd be like, yeah,

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<v Speaker 1>the monarchs, the noblemen, they're closer to God than everyone else, duh.

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<v Speaker 1>And if they're close to God, that means they know

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<v Speaker 1>how everything works, and there's no room for thinking outside

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<v Speaker 1>of the box. They're basically like, yeah, the earth is

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<v Speaker 1>flat and everything happens because God willed it, and anyone

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<v Speaker 1>who doesn't agree can shut up and go to help,

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<v Speaker 1>and you know, blah blah blah. Crusades murdered death, la

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<v Speaker 1>la la la la. But eventually people were like, I

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<v Speaker 1>kind of don't like you guys telling us what we

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<v Speaker 1>have to do. And by the sixteenth century, European Christianity

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<v Speaker 1>had split in two, and then eventually there was like

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<v Speaker 1>a gazillion competing subgroups of Christianity. That's what Martin Luther

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<v Speaker 1>showed up. He was basically among the first people to

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<v Speaker 1>outwardly be like, hold up, this doesn't make any sense.

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<v Speaker 1>You clergymen are mean and violent, and you expect us

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<v Speaker 1>to believe that God talks to you. I can read,

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<v Speaker 1>and you're not telling the truth about what the Bible says.

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<v Speaker 1>That's the thing. A lot of people didn't read, so

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<v Speaker 1>they would just simply follow the church's orders blindly. But

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<v Speaker 1>Luther was like, you guys are just like people, sinners,

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<v Speaker 1>just like the rest of us. This questioning of the

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<v Speaker 1>system grew into a full on rejection of the papal system,

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<v Speaker 1>and that's the beginning of the Protestant Reformation. Martin Luther

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<v Speaker 1>was like, yo, if we learned to read, we can

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<v Speaker 1>interpret the Bible for ourselves, then we won't have to

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<v Speaker 1>listen to these assholes anymore. And yes, this is a

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<v Speaker 1>great oversimplification of what happened, but you know what, we

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<v Speaker 1>got to get back to America at some point. We're

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<v Speaker 1>not there yet, but we're in there. Eventually, the Protestants

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<v Speaker 1>in the UK formed the Church of England, a church

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<v Speaker 1>with Protestant ideals, but one that was also deeply corrupt,

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<v Speaker 1>and even that was still a bit too Catholic. Ye

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<v Speaker 1>for some Protestant folks who eventually became the Puritans. And

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<v Speaker 1>the Puritans, to simplify their belief system is they were

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<v Speaker 1>obsessed with being pure, and they were opposed to anything

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<v Speaker 1>that was fun. They didn't want to do anything that

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<v Speaker 1>wasn't literally prescribed by the Bible. They believed that everything

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<v Speaker 1>happened because of divine providence, and the more they suffered,

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<v Speaker 1>the more rewarded they would be in the afterlife, which

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<v Speaker 1>is why a lot of them pieced out to the

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<v Speaker 1>New World to do their own thing. Because even the

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<v Speaker 1>Church of England was like, y'all need to chill out,

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<v Speaker 1>you need to relax, drink a little, which is really

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<v Speaker 1>saying a lot. And the king at the time was

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<v Speaker 1>Charles the First, who was trying to dissolve Parliament and

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<v Speaker 1>have ultimate power. He was like, I believe in the

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<v Speaker 1>divine right of kings. I will not listen to Parliament,

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<v Speaker 1>so they should go away. But a high ranking military

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<v Speaker 1>official and politician named Oliver Cromwell showed up and challenged him,

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<v Speaker 1>causing a war. Cromwell was a Protestant and a rebel.

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<v Speaker 1>He studied at a peerdance school in Cambridge. It was

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<v Speaker 1>dedicated to his version of a purified life. He led

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<v Speaker 1>his fellow Protestants in a fight for a more balanced

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<v Speaker 1>government in one and as his first order of business,

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<v Speaker 1>he beheaded King Charles for treason. But then two separate

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<v Speaker 1>versions of Parliament arose in succession, and Cromwell tried to

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<v Speaker 1>lead them, but it didn't really work. Plus there was

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<v Speaker 1>a ton of conflict over Ireland and Scotland, so he

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<v Speaker 1>was like, I will create a protectorate and I am

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<v Speaker 1>now the Lord Protector of the Commonwealth of England. Basically

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<v Speaker 1>a King. But whatever Cromwell, I suppose he was sowing

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<v Speaker 1>some seeds to early democracy, at least trying to challenge

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<v Speaker 1>the abuse of pas. And that's where the Puritans come

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<v Speaker 1>back in the ones in Massachusetts Bay. I told you

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<v Speaker 1>we were going to get back to the point of

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<v Speaker 1>the whole podcast. The Puritans in Massachusetts Bay were taking

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<v Speaker 1>their cues from Cromwell, since he, like them, was a

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<v Speaker 1>Puritan and he had fought for them against the monarchy

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<v Speaker 1>as Lord Protector. Cromwell had imposed his own ban on

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<v Speaker 1>Christmas starting in sixteen forty four, and the Puritans in

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<v Speaker 1>Massachusetts Bay wanted to follow suit, but they were busy

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<v Speaker 1>trying to stay alive in the New World. As they

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<v Speaker 1>established themselves, though, they wanted to do things their own way,

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<v Speaker 1>and in the words of the governor of the Massachusetts

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<v Speaker 1>Bay Colony, John Whitthrop, they wanted to be a city

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<v Speaker 1>on a hill, a model of proper society and lifestyle

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<v Speaker 1>for all other nations and people. And they could only

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<v Speaker 1>do that by putting the needs of the community first

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<v Speaker 1>over the needs of the individual. And all those principles

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<v Speaker 1>came from the Good Book. And I'm being honest, it's

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<v Speaker 1>not really that good of a book like I definitely

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<v Speaker 1>it could use some edits. It's too long, it drags anyway.

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<v Speaker 1>So basically the only people who could vote or hold

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<v Speaker 1>office in Massachusetts Bay were church members, and so the

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<v Speaker 1>power stayed in the hands of the Puritan church elite.

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<v Speaker 1>These clergymen claim that there wasn't even evidence of an

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<v Speaker 1>actual day to mark the birth of Jesus. It was

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<v Speaker 1>not in the Bible, and therefore on December twenty fifth

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<v Speaker 1>there was no reason to celebrate. They argued instead that

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<v Speaker 1>December twenty fifth, and the words of Oliver Cromwell, should

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<v Speaker 1>be a day of fasting and humiliation, where men should

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<v Speaker 1>turn inward, reflect on and feel the shame of their sins.

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<v Speaker 1>Just be like, ooh father, I'm so bad, I'm saw wee.

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<v Speaker 1>And the Pagan or early Roman roots of the widely

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<v Speaker 1>practiced Christmas rituals did not help its case. It was

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<v Speaker 1>associated with sin after all, you know, it's not family friendly.

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<v Speaker 1>It encouraged drinking all day long, also overeating. Gluttony ugh

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<v Speaker 1>so bad. Usually on Christmas, raucus parties would leave people blackout,

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<v Speaker 1>drunk and stumbling home in the dark. It was a

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<v Speaker 1>time for vagabonds, just these groups of men that would

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<v Speaker 1>wander the streets and knock on doors demanding handouts of

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<v Speaker 1>money and food like figgy pudding. Do you guys know

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<v Speaker 1>that song about figgy pudding? I always thought it was

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<v Speaker 1>really weird because it basically goes, so bring us some

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<v Speaker 1>figgy pudding. Yes, bring some right here. We won't go

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<v Speaker 1>until we get some. We won't go until we get some.

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<v Speaker 1>We won't go until we get some, So bring some

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<v Speaker 1>right here. But that was like that song. That's not exaggeration.

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<v Speaker 1>These vagabonds, these dudes, they would wait at doors demanding

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<v Speaker 1>food and burst in rating rich people's houses if they

0:14:57.165 --> 0:15:05.645
<v Speaker 1>were turned away. Figgie pudding? Is that good? Another tradition

0:15:05.765 --> 0:15:09.205
<v Speaker 1>of the Christmas season that the Puritans found especially scandalous

0:15:09.325 --> 0:15:13.245
<v Speaker 1>was called mummy. Men would dress like women and vice versa,

0:15:13.285 --> 0:15:17.845
<v Speaker 1>and visit neighbors houses. Honestly, back in this time before

0:15:17.845 --> 0:15:21.605
<v Speaker 1>the band, Christmas sounded even more fun. A Bishop Hugh

0:15:21.685 --> 0:15:25.285
<v Speaker 1>Lattimore wrote about Christmas, men dishonor Christ's more in the

0:15:25.325 --> 0:15:28.685
<v Speaker 1>twelve days of Christmas than in all twelve months. Besides,

0:15:29.525 --> 0:15:32.325
<v Speaker 1>so in the Massachusetts Bay Colony they banned the holiday

0:15:32.405 --> 0:15:38.125
<v Speaker 1>altogether in sixteen fifty nine. We'll be right back after

0:15:38.205 --> 0:15:51.845
<v Speaker 1>these doothing advertisements. So the Massachusetts Bay Colony has banned Christmas.

0:15:52.045 --> 0:15:55.525
<v Speaker 1>But the thing is around the same time. Just the

0:15:55.645 --> 0:15:59.085
<v Speaker 1>year before Cromwell died, his son took over as Lord

0:15:59.125 --> 0:16:02.965
<v Speaker 1>Protector and was like this is hard and resigned. And

0:16:03.005 --> 0:16:06.925
<v Speaker 1>guess who became the new leader, Charles the Second the

0:16:06.965 --> 0:16:10.205
<v Speaker 1>air to Charles the First, who had just been executed.

0:16:11.605 --> 0:16:16.445
<v Speaker 1>Parliament resumed. We're back to kings and queens. Also, Christmas

0:16:16.565 --> 0:16:20.845
<v Speaker 1>is back, so that's right. The Christmas band in England

0:16:20.925 --> 0:16:25.125
<v Speaker 1>was overturned just as the Massachusetts Puritans were imposing theirs.

0:16:26.205 --> 0:16:28.045
<v Speaker 1>They kind of got on the train too late, but

0:16:28.085 --> 0:16:30.845
<v Speaker 1>they dug their heels in. They're like, this is how

0:16:30.845 --> 0:16:34.085
<v Speaker 1>devoted we are to taking the Bible seriously. See God,

0:16:34.245 --> 0:16:40.165
<v Speaker 1>we're suffering for you. Ooh, hurt me. Dandy signs were

0:16:40.205 --> 0:16:44.925
<v Speaker 1>posted all over the colony that read all caps, public notice,

0:16:45.445 --> 0:16:49.165
<v Speaker 1>the observation of Christmas having been deemed a sacrilege. The

0:16:49.205 --> 0:16:52.805
<v Speaker 1>exchange of gifts and greetings, dressing and fine clothing, feasting,

0:16:52.925 --> 0:16:59.805
<v Speaker 1>and similar satanical practices are hereby forbidden. That's right, guys.

0:16:59.805 --> 0:17:06.005
<v Speaker 1>When you wear fine clothing, you're supporting Satan. And the

0:17:06.045 --> 0:17:08.765
<v Speaker 1>thing is, despite the ban being lifted by Mother England,

0:17:09.045 --> 0:17:11.525
<v Speaker 1>the Puritans kept it in place for twenty two years.

0:17:13.045 --> 0:17:15.445
<v Speaker 1>And I guess the nice ironic thing is that a

0:17:15.445 --> 0:17:18.965
<v Speaker 1>lot of the Peertons came to America to escape religious persecution,

0:17:19.725 --> 0:17:21.685
<v Speaker 1>but then when they got to America, they just did

0:17:21.685 --> 0:17:25.885
<v Speaker 1>it to everyone else. Can you believe it? A bit hypocritical?

0:17:26.485 --> 0:17:28.485
<v Speaker 1>Some would say that is the foundation of the United

0:17:28.485 --> 0:17:33.085
<v Speaker 1>States of America. Some would say not me. I have

0:17:33.085 --> 0:17:37.565
<v Speaker 1>no opinions about anything, as you can tell in this episode.

0:17:39.165 --> 0:17:40.645
<v Speaker 1>But the thing is, even though they had that band

0:17:40.685 --> 0:17:44.005
<v Speaker 1>for twenty two years, there wasn't a ton that, you know,

0:17:44.045 --> 0:17:46.805
<v Speaker 1>the Purton leaders could do to prevent people from dressing

0:17:46.885 --> 0:17:50.085
<v Speaker 1>up and dining together. So a lot of people just

0:17:50.125 --> 0:17:54.885
<v Speaker 1>celebrated anyway, but behind closed doors. And sometimes people would

0:17:54.885 --> 0:17:57.405
<v Speaker 1>still get a little bit too drunk on December twenty fifth,

0:17:57.765 --> 0:17:59.765
<v Speaker 1>and they would have to pay that whopping fine of

0:17:59.845 --> 0:18:04.685
<v Speaker 1>five shillings. But then eventually, because again this was still

0:18:04.725 --> 0:18:07.325
<v Speaker 1>an English call, the Puritans who were in charge of

0:18:07.325 --> 0:18:11.045
<v Speaker 1>Massachusetts Bay, got a lot of pressure from the British

0:18:11.125 --> 0:18:14.725
<v Speaker 1>government to lift the ban, so they did in sixteen

0:18:14.765 --> 0:18:20.525
<v Speaker 1>eighty one, and then once we get into the seventeen hundreds,

0:18:20.605 --> 0:18:24.525
<v Speaker 1>before the Revolutionary War, it seemed that most of colonial

0:18:24.565 --> 0:18:28.685
<v Speaker 1>society accepted Christmas as a sacred holiday. And then once

0:18:28.765 --> 0:18:32.645
<v Speaker 1>the US won independence, there's a lot of bantering about

0:18:32.645 --> 0:18:35.845
<v Speaker 1>how to deal with all the Christmas stuff. But don't forget,

0:18:36.645 --> 0:18:40.445
<v Speaker 1>there was this thing called capitalism, and shop owners saw

0:18:40.485 --> 0:18:44.085
<v Speaker 1>the opportunities that the holiday brought, so they're like, we

0:18:44.125 --> 0:18:48.405
<v Speaker 1>should celebrate this holiday and sell some shit. And now

0:18:48.445 --> 0:18:52.045
<v Speaker 1>here we are today when you got to spend a

0:18:52.085 --> 0:18:55.365
<v Speaker 1>lot of money on gifts for people and then they

0:18:55.365 --> 0:18:58.565
<v Speaker 1>don't even really like the gift that much, but they pretend.

0:18:58.645 --> 0:19:00.605
<v Speaker 1>But you still have to spend a lot of money

0:19:00.645 --> 0:19:03.045
<v Speaker 1>to give them stuff they don't even want because we

0:19:03.085 --> 0:19:06.925
<v Speaker 1>don't even need all that stuff. Maybe that's just me.

0:19:07.685 --> 0:19:12.125
<v Speaker 1>Is this relatable? I'm trying to be relatable. So for

0:19:12.165 --> 0:19:14.805
<v Speaker 1>all of y'all who are going to be celebrating Christmas

0:19:14.805 --> 0:19:19.045
<v Speaker 1>this year, just remember what the Puritans thought, that celebrating

0:19:19.165 --> 0:19:24.885
<v Speaker 1>Christmas means you're doing the will of say ten And

0:19:25.005 --> 0:19:27.965
<v Speaker 1>I think, obviously we learn a lot from every American

0:19:28.005 --> 0:19:31.165
<v Speaker 1>filth episode, and I think what we really learn is

0:19:31.205 --> 0:19:34.645
<v Speaker 1>that religion is for sure one real and not a

0:19:34.685 --> 0:19:37.965
<v Speaker 1>tool used by people in power to control you. So

0:19:39.485 --> 0:19:44.605
<v Speaker 1>Merry Christmas, Happy Holidays, etc. Etc. We aren't going to

0:19:44.645 --> 0:19:46.285
<v Speaker 1>have an episode next week because I'm going to take

0:19:46.325 --> 0:19:52.925
<v Speaker 1>a break, but we'll be back in the new year. Xoxo, Gabby. Bye.

0:19:55.325 --> 0:19:57.645
<v Speaker 1>American filth is a production of School of Humans and

0:19:57.685 --> 0:20:01.045
<v Speaker 1>iHeart Podcast. I'm your host, Gabby Watts. This episode was

0:20:01.085 --> 0:20:05.125
<v Speaker 1>written by Julia Chriscau. It was sound designed by Jesse Niswanger.

0:20:05.205 --> 0:20:08.725
<v Speaker 1>He also helped me make the theme song Wow. Our

0:20:08.765 --> 0:20:12.805
<v Speaker 1>senior producers Amelia Brock, and our executive producers are Virginia Prescott,

0:20:12.805 --> 0:20:16.525
<v Speaker 1>Elsie Crowley, and Brandon Barr. Please like, subscribe, review to

0:20:16.565 --> 0:20:22.365
<v Speaker 1>the show wherever you listen. Also follow along on Instagram

0:20:22.405 --> 0:20:41.245
<v Speaker 1>at American filk Pod Bye School of Humans.