WEBVTT - “The Nueva York Connection”: How New York City Became the Crossroad That Made Reggaeton Possible 

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<v Speaker 1>I'm Lisa and Akazawa join me on season two of

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<v Speaker 1>Stars and Stars with Lisa, where I sit down with

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<v Speaker 1>some of the most exciting stars of our time to

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<v Speaker 1>find out what their birth chart reveals about their life's purpose,

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<v Speaker 1>their relationships, and their challenges. Winner of the Signal Award

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<v Speaker 1>for Most Inspirational Podcast, Stars and Stars will help you

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<v Speaker 1>make sense of today's complicated times. Even if you're an

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<v Speaker 1>astrology skeptic. You can listen to Stars and Stars with

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<v Speaker 1>Lisa wherever you get your podcasts. Don't forget to follow

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<v Speaker 2>Dear, let you know us say listener. Hey, So, we

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<v Speaker 2>recently brought you episode one of our critically acclaimed series

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<v Speaker 2>Loud The History of Reggaeton. The ten part series is

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<v Speaker 2>a collaboration between our own Futuro Studios and Spotify. It's

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<v Speaker 2>hosted by none other than La Rena la cata Evy Queen,

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<v Speaker 2>one of the originators of regedton, and we're so happy

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<v Speaker 2>to be able to share this series with you again

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<v Speaker 2>because well, for some time there, Loud disappeared from our

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<v Speaker 2>feed for reasons beyond our control, but you all demanded

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<v Speaker 2>that we bring Loud back and we hurt you. The

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<v Speaker 2>full series is now available for you to stream and enjoy.

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<v Speaker 2>So tell everybody you know, your friends, your familia, and

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<v Speaker 2>share the great news, of course, on all of your

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<v Speaker 2>social media that Loud is back. Before we get into

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<v Speaker 2>today's episode, just a heads up there is some strong

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<v Speaker 2>language and some mature content. All right, here we go

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<v Speaker 2>from Vuduro Media. It's Latino USA. I'm Maria Josa. Today

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<v Speaker 2>we bring you the Nueva Your Connection, episode two of

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<v Speaker 2>our hit series Loud The History of Reggaton and now

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<v Speaker 2>I'm passing the mic to Ladiva herself, Ibi Queen.

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<v Speaker 3>Previously on Loud and Lenard is like the blueprint.

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<v Speaker 4>He was crazy on the stage.

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<v Speaker 5>He could I say something on the black heaed Vix

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<v Speaker 5>Pressley and today was just screaming.

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<v Speaker 4>He's considered the father of Reggaeton. He said, I'm going

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<v Speaker 4>to America. I said to him, you know what, you

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<v Speaker 4>better perform and do it. You know he's the one

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<v Speaker 4>that took it to the next level.

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<v Speaker 6>He blew up.

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<v Speaker 7>It's nineteen eighty five, nineteen years old. At Galdo Franco

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<v Speaker 7>or Frank is a TOAs Skinny Kid getting on a

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<v Speaker 7>plane from Panama City to New York to study business administration.

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<v Speaker 8>Hello Genio via iithermin Em Carrera, the Ama.

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<v Speaker 4>In Panama.

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<v Speaker 7>He and his friends have started seeing Jamaican dance hall

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<v Speaker 7>and Regaan Espannon in Panama. They were had their music

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<v Speaker 7>was playing on the buses and in the club.

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<v Speaker 4>Up in the air.

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<v Speaker 7>Frankie, you imagine he's leaving all that behind, the parties,

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<v Speaker 7>the attention, the chance to be an artist. It was

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<v Speaker 7>time to get serious, get a real profession. Ladies and gentlemen,

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<v Speaker 7>Welcome to j l game. The local time is seven

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<v Speaker 7>y two a m. At the temperature is sixty two degrees.

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<v Speaker 4>New York was a whole new remo.

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<v Speaker 7>Frando, the hustle and muscle that don't give a fuck

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<v Speaker 7>attitude to say. In New York City, you got to

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<v Speaker 7>be on your game, Lasa tea. Frankito was holding down three.

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<v Speaker 4>Jobs just to get by music. All in the fast

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<v Speaker 4>pace New York life.

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<v Speaker 7>There was some time for music. He started to forget

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<v Speaker 7>about it. But soon, you know how it is, music

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<v Speaker 7>will pull him back in. Because what Franquito maybe didn't

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<v Speaker 7>count on is that he had just landed in Lacuna

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<v Speaker 7>the dance Hall, Brooklyn from Spotify and Photolo Studios. I'm

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<v Speaker 7>in between and this is loud The History of Reggaeton

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<v Speaker 7>Episode two, The Nueva or Connection. This episode, we're talking

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<v Speaker 7>about New York City because New York esna meskla te Gambio.

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<v Speaker 4>It's an exchange.

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<v Speaker 7>And in this story is where Bodriqua's Panamanians and Jamaican

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<v Speaker 7>we all vibe and learn from each other's music. I'm

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<v Speaker 7>going to tell you how immigrants from Panama in Brooklyn

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<v Speaker 7>took reggae and dance on and Espanon to the next level.

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<v Speaker 4>If Jamaican music produced in New York performed by latinos,

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<v Speaker 4>so it's hard.

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<v Speaker 7>And how both dance well and hip hop from New

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<v Speaker 7>York City traveled to my Isla Alecando and think how

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<v Speaker 7>New York became the crossroads that made reggedon possible. Franqito

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<v Speaker 7>like most black Panamanians settled in Central Brooklyn, which includes

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<v Speaker 7>neighborhoods like Crown Heights and Flat Bush. The area is

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<v Speaker 7>like the West Indian United Nations. Black immigrants from all

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<v Speaker 7>over the Caribbean lived there. Jamaica, Trinida, It.

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<v Speaker 4>And the dancehold regga scene in Brooklyn West popping.

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<v Speaker 3>Like in Panama, you get a little bit of it,

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<v Speaker 3>but when you came over here it was more in it.

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<v Speaker 7>You know, this is Exxenia and she's someone I am

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<v Speaker 7>very excited to introduce you to.

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<v Speaker 3>I'm Exena Nikes named La Trevida.

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<v Speaker 7>Latrevida means the root Girl. We never met, but she's

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<v Speaker 7>the first female artist of Elmovimiento. Is Una Bionda de

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<v Speaker 7>Verda and she got the name brook Girl for a reason.

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<v Speaker 3>The dancing, the lyrics that I was using. I was like,

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<v Speaker 3>oh my god, I was wrong.

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<v Speaker 4>That's when I come now.

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<v Speaker 7>She's a Christian and she jokes that she should change

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<v Speaker 7>her name from the rook Girl to the Good Girl.

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<v Speaker 7>But back in the day she had an attitude rocking

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<v Speaker 7>chains and baggy clothes. She was in the same Brooklyn

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<v Speaker 7>dance hall scene as Franquito, and she told us about

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<v Speaker 7>the crazy parties they used to have.

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<v Speaker 3>It was lit back in at these parties went the

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<v Speaker 3>morning sound like you come out sunlight, what's unsaid. Some

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<v Speaker 3>clubs went to midday.

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<v Speaker 4>The parties were every night of the week.

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<v Speaker 3>They had big, huge clubs, and they had the underground.

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<v Speaker 4>Places underground like basement and backyard parties.

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<v Speaker 3>And you know, like in the day, I guess it's

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<v Speaker 3>a mechanic sample whatever, truck, pucking lot, whatever.

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<v Speaker 7>But then at night, at night, it became a sweaty

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<v Speaker 7>dance whole party.

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<v Speaker 3>You just go and chat on the mic, you buy

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<v Speaker 3>your drinks, you know, and just ship.

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<v Speaker 4>It was just a cool ride, you know.

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<v Speaker 7>And these were like freestyle sessions. If you have skills,

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<v Speaker 7>you could get on the mic. Latreville didn't see a

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<v Speaker 7>lot of women up there, but that didn't stop her.

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<v Speaker 3>I guess they was shy or they were afraid. Well,

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<v Speaker 3>I don't know. I had no fear.

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<v Speaker 4>I had no fear. She sounds just like me. Latrevida

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<v Speaker 4>just went for it.

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<v Speaker 3>Call me a rueyal. I may not brag and show off.

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<v Speaker 3>If you're coming to me face, make gonna go click off,

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<v Speaker 3>rude girl, I may not take back. No talk coming

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<v Speaker 3>on me face and make going I go back.

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<v Speaker 7>The crowd at these parties was mixed Jamaican, Pnomenians and Latrevida.

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<v Speaker 4>She could work in English and Spanish.

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<v Speaker 3>See page break. Okay, bogget simplatin. Why now the puppy?

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<v Speaker 4>I love her? You know, the female power that we

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<v Speaker 4>have there you go.

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<v Speaker 7>Latrevida actually had parties in her basement on Thursdays. And

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<v Speaker 7>just because these parties were held at the basement and

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<v Speaker 7>out of shops, that doesn't mean that they were for amateurs.

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<v Speaker 4>The biggest names in the dance.

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<v Speaker 7>Hool music will show up and spread when they went

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<v Speaker 7>to New York, guys like super Cad and Shaggy, I.

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<v Speaker 3>Love my Name, you suppriss you the sessions those guys

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<v Speaker 3>used to comfort Brooklyn to go to the spots.

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<v Speaker 7>Yes al ambiente where Panamanians and Jamaicans are hanging out

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<v Speaker 7>together getting to know each other. Of course, you know,

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<v Speaker 7>smoking weed in the basement where the dance hold and

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<v Speaker 7>Efaniel really takes off. And this is the word Franquto

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<v Speaker 7>walks into right when he thought he was leaving the

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<v Speaker 7>dance hall behind and Panama, he gets stopped by Cans.

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<v Speaker 8>Sound system system and Ayochla so and so.

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<v Speaker 7>He said that in New York City he bought a

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<v Speaker 7>little sound system that he would bring around to every party,

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<v Speaker 7>which he called the Bachelor Sound and he started to

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<v Speaker 7>perform under the name Elnerdi and Heneran hasn't given an

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<v Speaker 7>interview about his music. For over a decade. This audio

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<v Speaker 7>is from an interview he recorded with a journalist in

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<v Speaker 7>two thousand and four.

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<v Speaker 4>Commando Max.

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<v Speaker 7>And Henerad says that he got his name because Panama

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<v Speaker 7>was run by Lee Ales for years, so it was

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<v Speaker 7>a way to say that he was the commander, the boss.

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<v Speaker 7>He took it to the next level by performing in

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<v Speaker 7>a military uniform, but music was still a hobby for him.

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<v Speaker 7>He was working in businesses making good money. He does,

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<v Speaker 7>maybe I record something just to give it a shot.

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<v Speaker 4>Yeah, I guess I believe that Yellow, but don't he

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<v Speaker 4>never imagine that anything could actually come.

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<v Speaker 2>Of it, coming up on that you know USA. We

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<v Speaker 2>continue with episode two of our critically acclaimed series Loud,

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<v Speaker 2>The History of Regaton. Stay with us, Hey, we're back.

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<v Speaker 2>Let's get back to episode two of our critically acclaimed

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<v Speaker 2>series Loud, The History of Reggaeton.

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<v Speaker 4>Eighties.

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<v Speaker 7>A lot of the Jamaican dancehall industry was actually based

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<v Speaker 7>in New York.

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<v Speaker 4>BP Records was the world biggest distributor of.

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<v Speaker 7>Reggae music and it was run by a Chinese Jamaican

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<v Speaker 7>family out of Queens And trust me.

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<v Speaker 4>They have a lot of power to move records in

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<v Speaker 4>the industry.

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<v Speaker 9>There was Spanish people, you know, really interested in the reggae,

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<v Speaker 9>and there wasn't any Spanish artists doing reggae, so he

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<v Speaker 9>ventured into it.

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<v Speaker 4>We're not Spanish, we are Latinos. But I get what

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<v Speaker 4>he means. This is Michael McDonald. He was a studio

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<v Speaker 4>owner back then.

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<v Speaker 7>He said that it was a Jamaican records show worker

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<v Speaker 7>at VP who noticed just how many Latinos were coming

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<v Speaker 7>in to buy these dancehall albums all in English, and

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<v Speaker 7>a light bulb when I'm there was money to be made.

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<v Speaker 9>He was one of the first obriginaries. People didn't really

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<v Speaker 9>take him seriously. To be honest with you, I guess

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<v Speaker 9>this is a Jamaican thing like to stick toward you know,

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<v Speaker 9>the weight went. It took me to a televis surprise.

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<v Speaker 7>So in nineteen ninety, this record shop guy pulls El

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<v Speaker 7>Hennerdan into the studio. There was a popular song at

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<v Speaker 7>the moment by little Lenny Cononaniere and it was a

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<v Speaker 7>tribute to the power of the pussy and that song

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<v Speaker 7>trust Me for the Time was dirty. El Heneral recorded

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<v Speaker 7>a cover of the song in Spanish and that song

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<v Speaker 7>for Umpalo and.

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<v Speaker 3>That English tune was a very big meaning in every

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<v Speaker 3>area America Latin and they knew that song, so for

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<v Speaker 3>him to bring it across in Spanish it was a bumpshell.

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<v Speaker 7>Latrevida remembers performing at shows with El Henerald where he

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<v Speaker 7>was singing to Bumpoon.

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<v Speaker 4>It was an easy hit.

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<v Speaker 3>Was the song in English hit and you got through it?

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<v Speaker 3>In Spanish, that was an easy hit.

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<v Speaker 7>That song blew the fuck up. I still remember with

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<v Speaker 7>the song hit and landed in Puerto Rico. It was

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<v Speaker 7>in every corner, every birthday, every party, everything. Sano tell

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<v Speaker 7>a story about his first gig he played in New

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<v Speaker 7>York after that song came out. He show up and

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<v Speaker 7>the streets outside was full of people. He went up

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<v Speaker 7>to the bouncer and he was like, I'm here to

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<v Speaker 7>sing tonight, am and he and the bouncer was like

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<v Speaker 7>yeah right, and I'm prince, see the prince.

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<v Speaker 4>Prince.

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<v Speaker 7>Eventually he got into do the show and he was

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<v Speaker 7>blown away watching how the crowd reacted. He then realized

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<v Speaker 7>that people were hungry for this music. That night, he

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<v Speaker 7>decided to quit his job.

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<v Speaker 4>Camala Music.

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<v Speaker 7>And Heneral quickly followed with more songs. There was Buena

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<v Speaker 7>and Weuebelo, and those were huge. Two after Henerdan dance

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<v Speaker 7>on the Spanish was officially in style. I'm talking in

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<v Speaker 7>ninety ninety one, ninety two, But most of the big

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<v Speaker 7>artists in that first wave were black Central Americans in

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<v Speaker 7>New York. Later Rita got to deal with Columbia Records. Meanwhile,

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<v Speaker 7>and Heneral was getting big internationally. His songs became the

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<v Speaker 7>kind of hits that everybody knew from Mexico down to Argentina.

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<v Speaker 7>At first, Elenderal said he couldn't actually travel to the concerts. Yeah, yeah, yeah,

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<v Speaker 7>he had overstayed his visa and was undocumented. He said

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<v Speaker 7>that in his absence, a rumor went around that he died.

0:16:12.880 --> 0:16:15.720
<v Speaker 7>So when he got his papers and started touring, it

0:16:15.920 --> 0:16:18.840
<v Speaker 7>was like the resurrection of Heneran.

0:16:28.720 --> 0:16:29.520
<v Speaker 8>And the visio.

0:16:31.960 --> 0:16:33.680
<v Speaker 7>And he said he had to go on to be

0:16:34.200 --> 0:16:36.880
<v Speaker 7>to show people he was still alive and invite them

0:16:36.920 --> 0:16:41.120
<v Speaker 7>to the show. The music was all over America Latina,

0:16:41.560 --> 0:16:52.040
<v Speaker 7>but not everybody got it. This audio is from Henerani

0:16:52.360 --> 0:16:54.920
<v Speaker 7>when he appeared on a TV show in Chile, one

0:16:55.000 --> 0:16:59.800
<v Speaker 7>of those shows. In the video, and Heneral is super

0:17:00.080 --> 0:17:03.520
<v Speaker 7>all and skinny, and he's wearing his purple general's uniform

0:17:03.880 --> 0:17:08.480
<v Speaker 7>and dancing so awkwardly with the TV host. This interview

0:17:08.840 --> 0:17:16.440
<v Speaker 7>kind of makes you cringe. The host is saying that

0:17:16.760 --> 0:17:20.560
<v Speaker 7>these are totally made up words, right. He literally doesn't

0:17:20.640 --> 0:17:24.360
<v Speaker 7>understand the music and acts like Kelenneda came from out

0:17:24.400 --> 0:17:27.359
<v Speaker 7>of space. The whole thing seems like a big joke today,

0:17:33.720 --> 0:17:38.159
<v Speaker 7>this black Latin American doing the strange thing called rapping.

0:17:40.720 --> 0:17:44.200
<v Speaker 7>For Puerto Rican's it was completely different. We love and

0:17:44.359 --> 0:17:49.520
<v Speaker 7>understood dancehol Maybe it's because we're also from the Caribbean,

0:17:50.320 --> 0:17:52.440
<v Speaker 7>just because of the New York connection we have.

0:17:56.080 --> 0:17:57.600
<v Speaker 4>In nineteen eighty.

0:17:58.000 --> 0:18:01.520
<v Speaker 7>There were almost one million Bodique was living in New

0:18:01.600 --> 0:18:05.720
<v Speaker 7>York City, so music was always going back and forth

0:18:06.080 --> 0:18:10.520
<v Speaker 7>on the Wild Waie area. You know those three and

0:18:10.600 --> 0:18:13.280
<v Speaker 7>a half hour domestic flight back and forth from someone

0:18:13.400 --> 0:18:13.960
<v Speaker 7>to New York.

0:18:14.640 --> 0:18:17.520
<v Speaker 4>Those planes brought new sound to the island fast.

0:18:18.400 --> 0:18:18.600
<v Speaker 1>See.

0:18:18.720 --> 0:18:20.960
<v Speaker 7>Back in the day, it was normal if you grow

0:18:21.080 --> 0:18:23.480
<v Speaker 7>up in the city that your parents will send you

0:18:23.560 --> 0:18:26.080
<v Speaker 7>for the summer to stay with your grandparents and cousins

0:18:26.240 --> 0:18:27.000
<v Speaker 7>in Puerto Rico.

0:18:27.600 --> 0:18:29.680
<v Speaker 4>DJ Tony Touch was one of those.

0:18:30.240 --> 0:18:33.640
<v Speaker 10>I remember being surround about these trees and the grain.

0:18:33.720 --> 0:18:36.480
<v Speaker 10>It was just a night and day between Eastern New York,

0:18:36.520 --> 0:18:39.560
<v Speaker 10>Brooklyn and grandmother chopping the head off a rooster right there,

0:18:39.640 --> 0:18:41.080
<v Speaker 10>talking like this is dinner.

0:18:42.040 --> 0:18:44.880
<v Speaker 7>Or maybe it was the other way around. You live

0:18:45.000 --> 0:18:47.240
<v Speaker 7>on the island, you will go in the summer to

0:18:47.320 --> 0:18:49.560
<v Speaker 7>New York and you will come back with the latest

0:18:49.640 --> 0:18:52.800
<v Speaker 7>music to show off to your friends back home. Here's

0:18:52.920 --> 0:18:53.760
<v Speaker 7>rapper Lisaan.

0:18:54.080 --> 0:18:56.000
<v Speaker 5>When I was traveling to New York to be seeing

0:18:56.000 --> 0:18:59.000
<v Speaker 5>my grandma everything, when I called back to Puerto Rico

0:18:59.520 --> 0:19:03.359
<v Speaker 5>or on forget it, I was, oh my god. I

0:19:03.440 --> 0:19:08.560
<v Speaker 5>came from New York, was up with the outfrey with

0:19:08.680 --> 0:19:11.960
<v Speaker 5>the new mulesing and say hey, listen, this is the

0:19:12.080 --> 0:19:12.760
<v Speaker 5>new stuff.

0:19:14.800 --> 0:19:18.200
<v Speaker 7>And in nineteen ninety and new stuff was Spanish stance

0:19:19.480 --> 0:19:22.080
<v Speaker 7>and the World War area. It us another sound in

0:19:22.160 --> 0:19:25.320
<v Speaker 7>the eighties and nineties that was very important to Regaton,

0:19:26.880 --> 0:19:28.680
<v Speaker 7>and that sound was hip hop.

0:19:31.600 --> 0:19:47.640
<v Speaker 2>We'll be right back, not right yes, hey, we're back.

0:19:48.200 --> 0:19:52.720
<v Speaker 2>And here once again is La Diva lata evy Queen.

0:19:53.040 --> 0:20:00.159
<v Speaker 2>To wrap up the episode, we.

0:20:00.200 --> 0:20:02.520
<v Speaker 7>Are going to talk about hip hop for a second

0:20:02.960 --> 0:20:07.240
<v Speaker 7>because it was a huge influence and movimento, especially in

0:20:07.320 --> 0:20:11.040
<v Speaker 7>Puerto Rico. Most of the Puerto Rican artists in the

0:20:11.200 --> 0:20:15.200
<v Speaker 7>early way, like myself started to do straight hip hop

0:20:15.680 --> 0:20:19.520
<v Speaker 7>and got into the reggae and dancehall vibe later. And

0:20:20.240 --> 0:20:24.040
<v Speaker 7>the reason Bodricos have such a close connection to hip

0:20:24.080 --> 0:20:25.359
<v Speaker 7>hop is because we.

0:20:25.560 --> 0:20:28.440
<v Speaker 4>Helped invent it. We were there since day one.

0:20:29.680 --> 0:20:34.480
<v Speaker 7>That's my friend Tony Touch again, a legendary from the

0:20:34.600 --> 0:20:35.879
<v Speaker 7>New York hip hop scene.

0:20:36.359 --> 0:20:38.720
<v Speaker 10>I mean, hip hop started in the Bronx, and it

0:20:38.840 --> 0:20:41.600
<v Speaker 10>started in the ghetto and these projects in the hood,

0:20:41.760 --> 0:20:45.520
<v Speaker 10>and who lived in the hood Blacks and Puerto Ricans.

0:20:45.240 --> 0:20:48.160
<v Speaker 4>You know, and many black Puerto Ricans as well.

0:20:49.760 --> 0:20:53.800
<v Speaker 7>In those early years of hip hop, Puerto Ricans were representing.

0:20:54.400 --> 0:21:00.680
<v Speaker 7>We have mcs, DJs, graffiti artists, and especially dancers. A

0:21:00.760 --> 0:21:04.000
<v Speaker 7>lot of the first Bee Boys were Puerto Ricans. And

0:21:04.119 --> 0:21:06.560
<v Speaker 7>what it was we were on hip hop films like

0:21:06.760 --> 0:21:07.639
<v Speaker 7>Wild Style and.

0:21:07.680 --> 0:21:10.800
<v Speaker 4>Bait Street that made an impact on Tony Touch.

0:21:11.520 --> 0:21:14.760
<v Speaker 10>I see these kids on the movie screen that looked

0:21:14.800 --> 0:21:16.800
<v Speaker 10>like me, Puerto Rican you know, because.

0:21:16.640 --> 0:21:18.480
<v Speaker 3>Before I didn't see it like black or white, you

0:21:18.520 --> 0:21:18.919
<v Speaker 3>know what I mean.

0:21:19.040 --> 0:21:21.760
<v Speaker 10>Like, so you see Puerto Ricans in the movie or

0:21:21.800 --> 0:21:23.119
<v Speaker 10>on the screen, it's like wow.

0:21:23.280 --> 0:21:27.480
<v Speaker 7>You know. It was inspiring for me because of the

0:21:27.600 --> 0:21:30.760
<v Speaker 7>New yor Rican connection. Puerto Rico was one of the

0:21:30.840 --> 0:21:36.399
<v Speaker 7>first places to get into hip hop. I remember I

0:21:36.720 --> 0:21:41.080
<v Speaker 7>first find out about hip hop through my brother Jacob.

0:21:41.760 --> 0:21:45.520
<v Speaker 7>He had staves of dash effects Boster rhymes.

0:21:46.119 --> 0:21:49.439
<v Speaker 4>Even though he didn't understand the music, spoke to us.

0:21:50.240 --> 0:21:54.679
<v Speaker 7>It was straight up, it was raw, It was poetry,

0:21:54.840 --> 0:21:58.119
<v Speaker 7>but with music underneath. You know, it was music that

0:21:58.560 --> 0:22:00.679
<v Speaker 7>kept fit the feelings that you have insight.

0:22:01.560 --> 0:22:04.280
<v Speaker 4>So growing up in Anjaco on the west side of

0:22:04.359 --> 0:22:06.760
<v Speaker 4>Puerto Rico, I was all about the honey.

0:22:07.040 --> 0:22:09.640
<v Speaker 7>I walk around with my boom box and my little

0:22:09.720 --> 0:22:14.680
<v Speaker 7>peasodon and if any moment a cipher will start, we

0:22:14.840 --> 0:22:18.359
<v Speaker 7>bust it down back Then, if you have a party

0:22:18.640 --> 0:22:22.000
<v Speaker 7>and you didn't play rap honey, nobody's going to show up.

0:22:25.040 --> 0:22:28.440
<v Speaker 7>So in the eighties, hip hop is huge in Puerto Rico,

0:22:28.960 --> 0:22:32.680
<v Speaker 7>but it's hip hop from the US in English. The

0:22:32.800 --> 0:22:35.359
<v Speaker 7>reason Puerto Rico got its own hip hop has a

0:22:35.480 --> 0:22:37.679
<v Speaker 7>lot to do with a guy named Bigo Ci.

0:22:40.359 --> 0:22:45.480
<v Speaker 3>Guy saw Vehicle Wow, a rapper with a career in Spanish.

0:22:45.440 --> 0:22:49.040
<v Speaker 4>And at school, I started seeing this movement at Bigo.

0:22:48.880 --> 0:22:53.520
<v Speaker 3>C becouc is the god from the dawn of Spanish rap.

0:22:53.680 --> 0:22:54.399
<v Speaker 5>Puerto Rico.

0:22:54.960 --> 0:22:58.000
<v Speaker 7>When it comes to hip hop in Puerto Rico, Becausi

0:22:58.640 --> 0:23:02.320
<v Speaker 7>was the king. He was one of the first people

0:23:02.520 --> 0:23:05.560
<v Speaker 7>to do hip hop in Spanish and do it so nice.

0:23:06.600 --> 0:23:09.679
<v Speaker 7>The thing that was so cool about it for us

0:23:10.119 --> 0:23:13.320
<v Speaker 7>was that we love rap music, but most of us

0:23:13.760 --> 0:23:17.040
<v Speaker 7>they didn't understand a word, and all of a sudden,

0:23:17.160 --> 0:23:19.080
<v Speaker 7>with Bico, we got the lyrics.

0:23:19.840 --> 0:23:22.280
<v Speaker 4>It was like the movie went from black and white

0:23:22.560 --> 0:23:23.119
<v Speaker 4>to color.

0:23:26.320 --> 0:23:30.879
<v Speaker 7>La is that he's a storyteller and he have a

0:23:31.160 --> 0:23:34.439
<v Speaker 7>way to put these words together and take you along

0:23:34.600 --> 0:23:35.160
<v Speaker 7>on the ride.

0:23:35.760 --> 0:23:39.560
<v Speaker 4>You're just there with him. Here's hip hop DJ Baron Lopez.

0:23:40.440 --> 0:23:44.719
<v Speaker 6>Because he got these words that you would not expect

0:23:44.840 --> 0:23:48.280
<v Speaker 6>it on a rap he changed it to make it

0:23:48.600 --> 0:23:52.040
<v Speaker 6>interesting and funny but real.

0:23:53.160 --> 0:23:56.280
<v Speaker 4>His music was the That's why we know him as

0:23:56.320 --> 0:24:02.000
<v Speaker 4>a philosopher. The philosopher because he on the DJ that

0:24:02.160 --> 0:24:03.600
<v Speaker 4>discovered him, the Negro.

0:24:04.080 --> 0:24:07.040
<v Speaker 7>They started to record a few songs on cassettes, super

0:24:07.119 --> 0:24:12.560
<v Speaker 7>basic with our studio or any real equipment. This is

0:24:12.600 --> 0:24:17.880
<v Speaker 7>the mid eighties and the tapes Suerto Moon phenomenon. They

0:24:17.920 --> 0:24:21.920
<v Speaker 7>were copying over and over again, pass hand to hand.

0:24:22.480 --> 0:24:24.000
<v Speaker 4>They basically went viral.

0:24:24.760 --> 0:24:28.880
<v Speaker 7>Soon, Honey, every car was bumping the Negro because here's

0:24:28.960 --> 0:24:38.840
<v Speaker 7>the negro. Because and there were nobodies, just two kids

0:24:38.840 --> 0:24:40.240
<v Speaker 7>who made some tapes.

0:24:40.400 --> 0:24:49.880
<v Speaker 4>In NAVII and am was implemented cassette temp.

0:24:51.160 --> 0:24:56.960
<v Speaker 7>Soon because met a young concert promoter named he books

0:24:57.000 --> 0:24:58.760
<v Speaker 7>them to open for Public Enemy.

0:24:59.320 --> 0:25:01.880
<v Speaker 4>It's a real doing for them. They are a hit

0:25:02.600 --> 0:25:04.600
<v Speaker 4>and Jorge has an idea.

0:25:04.680 --> 0:25:08.879
<v Speaker 11>And with all them listen, let's record, let's record I

0:25:08.960 --> 0:25:11.760
<v Speaker 11>had never we had never recorded before, but they said,

0:25:11.880 --> 0:25:15.720
<v Speaker 11>let's record this because this is really good. And that

0:25:15.920 --> 0:25:19.480
<v Speaker 11>ended up being La Recta Finale Dja Negro and Bigo.

0:25:19.320 --> 0:25:25.240
<v Speaker 7>Si Laretta Final, released by Joje's brand new label, Prime

0:25:25.320 --> 0:25:28.359
<v Speaker 7>Wreckers in eighty nine. Wasn't the first hip hop and

0:25:28.400 --> 0:25:31.480
<v Speaker 7>a panel rekerd to hit Puerto Rico, but it's the

0:25:31.640 --> 0:25:33.720
<v Speaker 7>record that really started the fire.

0:25:34.400 --> 0:25:35.080
<v Speaker 6>It was huge.

0:25:35.920 --> 0:25:39.480
<v Speaker 11>You know, they would go straight from the truck out

0:25:39.520 --> 0:25:42.720
<v Speaker 11>to the stores because everybody was lining up to pick

0:25:42.800 --> 0:25:43.080
<v Speaker 11>them up.

0:25:43.680 --> 0:25:48.240
<v Speaker 7>When I hear Laretta Final, you literally are listening to

0:25:48.400 --> 0:25:53.000
<v Speaker 7>this young kid pouring words that are not using the hood,

0:25:53.119 --> 0:25:55.560
<v Speaker 7>you know, like the stuff that he was putting together

0:25:55.760 --> 0:25:59.920
<v Speaker 7>was amazing because he was wrapping about real life topic

0:26:00.200 --> 0:26:05.359
<v Speaker 7>that were happening in the projects, the killing addiction aids

0:26:06.359 --> 0:26:09.399
<v Speaker 7>in a way that just spoke to people as honest

0:26:09.440 --> 0:26:13.399
<v Speaker 7>and real, and nobody in Puerto Rico heard anything like

0:26:13.520 --> 0:26:20.120
<v Speaker 7>that before because he himself grew up in the projects

0:26:20.520 --> 0:26:23.960
<v Speaker 7>in Las A Cassias. People forget that way back in

0:26:24.040 --> 0:26:28.080
<v Speaker 7>the day. There was serious povery in Puerto Rico now too,

0:26:28.280 --> 0:26:30.840
<v Speaker 7>but in the forties the slums were hardcore.

0:26:31.359 --> 0:26:33.440
<v Speaker 4>Just google fan Gito So.

0:26:33.640 --> 0:26:37.359
<v Speaker 7>In the fifties, the government started building these huge housing

0:26:37.440 --> 0:26:38.960
<v Speaker 7>projects for poor people.

0:26:39.320 --> 0:26:43.000
<v Speaker 5>Erki and Casio Seno Gandia Power in construction.

0:26:46.400 --> 0:26:47.640
<v Speaker 4>Recurso's economics.

0:26:48.920 --> 0:26:54.400
<v Speaker 7>These projects are known as casaio. They're also called residentialists,

0:26:55.000 --> 0:26:57.879
<v Speaker 7>and they built the casa rios next to the middle

0:26:57.960 --> 0:27:03.040
<v Speaker 7>class neighborhoods. They thought it would create a less divided society.

0:27:03.920 --> 0:27:08.639
<v Speaker 7>But yeah, it didn't work out like that. But a

0:27:08.720 --> 0:27:14.080
<v Speaker 7>mucho the cassaillo it's all about drugs, gun violence, many

0:27:14.200 --> 0:27:17.280
<v Speaker 7>black or dark skin Puerto Rican living them, and there's

0:27:17.320 --> 0:27:21.359
<v Speaker 7>a lot of discrimination against a residente de casrio. I

0:27:21.480 --> 0:27:23.600
<v Speaker 7>didn't grow up in a cassaio, but I always hang

0:27:23.680 --> 0:27:27.040
<v Speaker 7>out there. I knew people from all the casarios and

0:27:27.520 --> 0:27:30.639
<v Speaker 7>the stuff. Because he was rapping about we were living there.

0:27:33.320 --> 0:27:36.080
<v Speaker 7>He made a whole generation of kids from the hood

0:27:36.200 --> 0:27:38.439
<v Speaker 7>say oh shit, I can do that too.

0:27:39.560 --> 0:27:40.480
<v Speaker 4>That's what happened to me.

0:27:41.560 --> 0:27:47.400
<v Speaker 7>I heard Beekle bruly ruing that first generation of rapping Epanoon,

0:27:47.640 --> 0:27:49.840
<v Speaker 7>and I decided that I wanted.

0:27:49.560 --> 0:27:50.520
<v Speaker 4>To be a rapper.

0:27:52.480 --> 0:27:56.280
<v Speaker 7>Because Cidi Negro with Prime Breakers were the stars of

0:27:56.359 --> 0:28:00.639
<v Speaker 7>a new genre, rapping Espanon and business was booming.

0:28:01.560 --> 0:28:03.800
<v Speaker 11>We were releasing like ten records a year, you know,

0:28:04.040 --> 0:28:07.280
<v Speaker 11>like we would have two studios running twenty four hours.

0:28:07.359 --> 0:28:10.720
<v Speaker 11>We would hire other studios just to keep up with

0:28:10.840 --> 0:28:11.359
<v Speaker 11>the music.

0:28:11.480 --> 0:28:11.639
<v Speaker 7>You know.

0:28:12.119 --> 0:28:15.479
<v Speaker 11>By then, we were the biggest independent label in the market.

0:28:15.760 --> 0:28:18.359
<v Speaker 11>We were bigger than Fania. We were the bomb.

0:28:20.119 --> 0:28:23.200
<v Speaker 7>In eighty nine, Prime Record put out the first hip

0:28:23.240 --> 0:28:25.680
<v Speaker 7>hop album by a woman in Latin America.

0:28:25.960 --> 0:28:30.720
<v Speaker 5>Li Sion Wandviko saka Supremel album. They hear me in

0:28:30.840 --> 0:28:35.119
<v Speaker 5>another show rapping and they tell me, hey, Lisa, do

0:28:35.160 --> 0:28:36.280
<v Speaker 5>you want to record an album?

0:28:36.520 --> 0:28:37.399
<v Speaker 4>And I say what?

0:28:37.720 --> 0:28:37.880
<v Speaker 1>Who?

0:28:38.040 --> 0:28:38.080
<v Speaker 7>Me?

0:28:39.160 --> 0:28:41.760
<v Speaker 5>And they say yeah you, and I say.

0:28:41.680 --> 0:28:43.320
<v Speaker 4>Oh my gosh, yeah, let's go.

0:28:46.920 --> 0:28:50.760
<v Speaker 7>Lizion grew up with Biko and Hakassias and started out

0:28:51.040 --> 0:28:53.160
<v Speaker 7>as his backup dancer, And.

0:28:53.240 --> 0:28:56.040
<v Speaker 5>I remember that that said my mom, Mommy, I'm going

0:28:56.120 --> 0:28:58.440
<v Speaker 5>to record an album, and my man look at me

0:28:58.560 --> 0:29:02.400
<v Speaker 5>and say, hey, yeah, so lool yo.

0:29:02.720 --> 0:29:06.520
<v Speaker 3>Juano, Hey, you're gonna see me.

0:29:06.640 --> 0:29:07.400
<v Speaker 5>You're gonna see me.

0:29:11.760 --> 0:29:18.600
<v Speaker 4>And the next artist frimebreaker sign that's right, Eli Ran.

0:29:25.480 --> 0:29:29.600
<v Speaker 7>These were the roots Oftro movimento, a dance on an

0:29:29.640 --> 0:29:33.479
<v Speaker 7>efanel scene that started in Panama, a hip hop an

0:29:33.480 --> 0:29:39.600
<v Speaker 7>efanel scene that was killing it in Puerto Rico. Black

0:29:39.680 --> 0:29:43.959
<v Speaker 7>sounds with roots from the English speaking world now available

0:29:44.320 --> 0:29:48.800
<v Speaker 7>en Espanel, New York made that connection happen. But the

0:29:48.920 --> 0:29:52.560
<v Speaker 7>next phase of regedon history that happens in Puerto Rico

0:29:53.080 --> 0:29:55.480
<v Speaker 7>in a dark, sweaty little club that is close to

0:29:55.600 --> 0:29:59.080
<v Speaker 7>my heart, the club where I got my start, and

0:29:59.200 --> 0:30:02.000
<v Speaker 7>that a Yankee guy his start, and so many others

0:30:02.920 --> 0:30:07.640
<v Speaker 7>were teenagers from the hood. Ivana Taraman said. A club

0:30:08.040 --> 0:30:13.640
<v Speaker 7>that gave birth to a sound, a club called Denis.

0:30:19.200 --> 0:30:19.480
<v Speaker 4>Loud.

0:30:19.720 --> 0:30:23.280
<v Speaker 7>The History of Reggaeton is a Spotify original podcast from

0:30:23.360 --> 0:30:28.080
<v Speaker 7>Futuro Studios. This podcast was written and reported by Marlon

0:30:28.160 --> 0:30:32.040
<v Speaker 7>Bishop and Louis Gaio and edited by Sophia Palisa Khan,

0:30:32.680 --> 0:30:37.120
<v Speaker 7>with help on this episode from Audrey Queen from Spotify

0:30:37.640 --> 0:30:44.480
<v Speaker 7>Executive producers Gina Bilbah, Adrian Aredondo, Jessica Molina and Julio A.

0:30:44.800 --> 0:30:45.200
<v Speaker 4>Pabon.

0:30:45.720 --> 0:30:50.440
<v Speaker 7>We're producing help from Dan Behar. Executive produced for Futudo

0:30:50.560 --> 0:30:55.760
<v Speaker 7>Studios by Marlon Bishop. Produced by Louis Gaio, Ginny Montalbo,

0:30:56.000 --> 0:31:02.840
<v Speaker 7>Catalina Gatta, Eggleston Ermes, Ajala, Joaquin cut Sandraano, Nicord Rothwell

0:31:03.200 --> 0:31:08.360
<v Speaker 7>and Daniela Tejogar. Song Additional production by Christian Errera, Seva Tiander,

0:31:08.440 --> 0:31:12.560
<v Speaker 7>Bays Lunez A Secilro, Rega Sandino and Juan Diego Amirez.

0:31:13.080 --> 0:31:17.040
<v Speaker 7>Fat check in by Tatiana Dias, sound designer Mixing by

0:31:17.120 --> 0:31:21.200
<v Speaker 7>Genni Montalbo and Stephanie Lebou, with help on this episode

0:31:21.280 --> 0:31:22.520
<v Speaker 7>from Rosanna Cawan.

0:31:23.280 --> 0:31:24.800
<v Speaker 4>Artin song is by Max.

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<v Speaker 7>Original music by Ego and Danny crazy Town for the

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<v Speaker 7>Ego Team and impuls Ell Intellectoy music supervision by Big

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<v Speaker 7>Sin George Truly. Recorded at Hega Studio by Maluri Iberno

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<v Speaker 7>Ell Heneral.

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<v Speaker 4>Interview audio courtesy of Christophe Twiko.

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<v Speaker 7>Special thanks to Julio Ricardo, Barela, Luis Luna, Lileana, Ruis,

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<v Speaker 7>josh Lin, Green Antonio, Seehidro Sonia Clavel, Ricardo Montalbo, Jasmina Fifi,

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<v Speaker 7>O'Neil Anderson, Jessica Dito, qim Ellliah, Sarah Kayner, Vijan Garby,

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<v Speaker 7>Jesse Hart, Sue Lou, Brian Marquis, Lauren Mine King, Ashley Nesby,

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<v Speaker 7>Andrea c lincy Way Slipkins and Jordantocinski for production support.

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<v Speaker 4>I'm your hosts Ivy Queen.

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<v Speaker 7>Make sure to follow loud the History of Reggaeton only

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<v Speaker 7>on Spotify.

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<v Speaker 2>Thank you so much for that, Ivy Queen and dear listener,

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<v Speaker 2>We'll see you on our next episode and as always,

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<v Speaker 2>lot Bayas Ciao