WEBVTT - Season 08 Episode 36: The Devil Came Walking

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<v Speaker 1>Hello, it's Richard mccleinsmith here with a quick update before

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<v Speaker 1>we dive into today's episode. Unexplained is very excited to

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<v Speaker 1>be a part of Crime Wave at Sea this November,

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<v Speaker 1>joining forces with some of the eeriest voices in the

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<v Speaker 1>world of true crime and the paranormal four nights in

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<v Speaker 1>the Caribbean, with amazing podcasts like Last Podcast on the Left,

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<v Speaker 1>Scared to Death and many more live shows, Meet and greets,

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<v Speaker 1>creepy Stories under the Stars and you can be there too,

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<v Speaker 1>but don't wait. Rooms are nearly sold out. Head to

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<v Speaker 1>Crimewave Atsea dot com forward slash Unexplained to grab your

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<v Speaker 1>fan coat and lock in your cabin. We'd love to

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<v Speaker 1>see you on board. Great flurries of snow spiraled around

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<v Speaker 1>the church spire and settled heavily on the roofs of

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<v Speaker 1>the nearby cottages, like a scene from a Victorian Christmas card.

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<v Speaker 1>It was the night of February eighth, eighteen fifty five

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<v Speaker 1>in the parish of Withercombe Rawley in the County of

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<v Speaker 1>Devon in the southwest of England. But while the residents

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<v Speaker 1>of the village and those across the county shivered in

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<v Speaker 1>their beds, something was abroad, silently scurrying from house to house,

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<v Speaker 1>across fields and over fences. By dawn the following morning,

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<v Speaker 1>all about the land was carpeted with a sharp frost.

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<v Speaker 1>It was an hour or so after daybreak when the

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<v Speaker 1>Reverend George Musgrave, wrapped up in a heavy coat, left

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<v Speaker 1>the comfort of his rectory parlor and made the short

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<v Speaker 1>walk across to the church. Moments later he caught sight

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<v Speaker 1>of some peculiar prints on the frosty ground. Musgrave dropped

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<v Speaker 1>to his knees to inspect them closer. Transfixed by how

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<v Speaker 1>odd they were, Trembling with wonder and excitement, he jumped

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<v Speaker 1>up and hurried back into the rectory. Then swiftly reappeared,

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<v Speaker 1>carrying some sheets of paper and a fountain pen. With

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<v Speaker 1>great care, he knelt down once more onto the frozen ground.

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<v Speaker 1>Then he placed a sheet of paper over some of

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<v Speaker 1>the tracks and began to trace their outlines. Whatever they were,

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<v Speaker 1>they were clearly footprints, only not in the double line

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<v Speaker 1>that a four footed animal would make, but in one

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<v Speaker 1>single row, like something with only two legs, and they

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<v Speaker 1>looked to have been made by an unknown creature with

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<v Speaker 1>cloven Who you're listening to unexplained, and I am Richard

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<v Speaker 1>McLean Smith. The winter of eighteen fifty five was a

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<v Speaker 1>bleak one, even by England's chili standards. Temperatures remained at

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<v Speaker 1>or below freezing for weeks, making it colder than anything

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<v Speaker 1>in living memory. The southwestern coastal county of Devon, which

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<v Speaker 1>usually saw slightly milder weather than northern England, did not

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<v Speaker 1>escape the Great Frieze. Two of the region's largest rivers,

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<v Speaker 1>the ex and the Teen, had frozen over entirely in places.

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<v Speaker 1>Night after night, icy flakes fell relentlessly, piling up in

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<v Speaker 1>great drifts and blanketing the countryside. However, residents across the

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<v Speaker 1>southern part of the county woke up on that morning

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<v Speaker 1>of February ninth to find something much more chilling than

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<v Speaker 1>frost and snow. Across a remarkably wide swathe of countryside

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<v Speaker 1>from the town of Exeter to the coast, mile after

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<v Speaker 1>mile of what appeared to be strange footprints had appeared

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<v Speaker 1>like something from the pages of a Sherlock Holmes mystery.

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<v Speaker 1>Numerous tracks of what were colloquially called footmarks were reported

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<v Speaker 1>from more than thirty locations across Devon. If the tracks

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<v Speaker 1>had been left by a single creature. Its total travel

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<v Speaker 1>distance that one night would have been somewhere between forty

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<v Speaker 1>and one hundred miles. The size and shape of the footprints,

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<v Speaker 1>as well as the roots they followed, seemed to defy

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<v Speaker 1>the laws of nature and physics. Typically measuring four inches

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<v Speaker 1>long by three inches wide, many of the prints, as

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<v Speaker 1>Reverend Musgrave had noticed, at the shape of a cloven hoof,

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<v Speaker 1>not unlike a donkey's, except just like Musgraves, they progressed

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<v Speaker 1>in a straight, single line, one after another, spaced about

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<v Speaker 1>eight and sixteen inches apart. In the shallow snow, they

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<v Speaker 1>were between half an inch and four inches deep, often

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<v Speaker 1>meandering across gardens and through villages eerily. In places, they

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<v Speaker 1>were said to do impossible things. In the countryside, as

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<v Speaker 1>well as leaving trails across frozen lakes and rivers, they

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<v Speaker 1>would stop at one side of a haystack, leaving its

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<v Speaker 1>sides and top undisturbed, then recommence abruptly on the other

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<v Speaker 1>side and vanish through small holes in thickets and hedges,

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<v Speaker 1>only to appear again, impossibly, it seemed, on the other side.

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<v Speaker 1>But most unnervingly, they seemed to go from door to door,

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<v Speaker 1>venturing up to front steps before seemingly backing away. In

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<v Speaker 1>some places, it was said that there was hardly a

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<v Speaker 1>home that had not been visited. Most of the people

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<v Speaker 1>who saw the bizarre tracks were country folk familiar with

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<v Speaker 1>all manner of animal trails, but none of them had

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<v Speaker 1>seen anything like this before. To many of the god

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<v Speaker 1>fearing Devonians, the strange marks brought to mind sinister echoes

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<v Speaker 1>of a bit biblical story from the Book of Exodus,

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<v Speaker 1>chapter twelve, known as the Plague on the first Born.

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<v Speaker 1>In the story, God addresses Moses and tells him that

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<v Speaker 1>on an appointed night, he will visit Egypt and strike

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<v Speaker 1>down every firstborn, be it human or other animal. But

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<v Speaker 1>to others, the fact the prince were seemingly created by

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<v Speaker 1>something with a cloven hoof they brought to mind something else,

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<v Speaker 1>entirely the devil. Either way, whatever it was so unsettled

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<v Speaker 1>one group of local tradesmen from the coastal town of Dawlish.

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<v Speaker 1>They conspired to hunt it down and kill it. Seemingly

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<v Speaker 1>undaunted by the prospect of it being Lucifer himself, the

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<v Speaker 1>men took up guns and bludgeons and made their way

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<v Speaker 1>to a local churchyard to begin their search, finding the

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<v Speaker 1>tail end of some prince. There, they promptly began to

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<v Speaker 1>follow them through the snow, while all about sparkled white

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<v Speaker 1>under the mid morning sun. The prince first led them

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<v Speaker 1>to the town of Luscombe and then Oakland, a total

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<v Speaker 1>distance of around five miles, but the men found no

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<v Speaker 1>sign of a culprit. At Cliffs Saint George, on the

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<v Speaker 1>other side of the River ex two villagers were following

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<v Speaker 1>a different set of tracks when they discovered what appeared

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<v Speaker 1>to be a strange whitish excrement among the marks. Others

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<v Speaker 1>from the same area followed a further set of tracks

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<v Speaker 1>to the edge of a field, where they stopped abruptly,

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<v Speaker 1>only to reappear again in the middle of the field,

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<v Speaker 1>suggesting the perpetrator may have taken to the air before

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<v Speaker 1>coming back down to continue its meandering. One man told

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<v Speaker 1>a tale of a local fox hunt that attracted the

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<v Speaker 1>prince down to a wood where whatever the thing was

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<v Speaker 1>appeared to have been cornered, but when the hunt dogs

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<v Speaker 1>rushed in to flush it out, they turned around and

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<v Speaker 1>reappeared suddenly. Why in terror, too frightened to go back,

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<v Speaker 1>not one person or group managed to track the mysterious

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<v Speaker 1>prince for more than a few miles for a while.

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<v Speaker 1>The belief that Satan had been among them drove some

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<v Speaker 1>locals across the county to implement a self imposed curfew,

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<v Speaker 1>refusing to venture outdoors after nightfall. On that strange night

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<v Speaker 1>in February, also at the parish of Cliss Saint George,

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<v Speaker 1>Reverend Henry Elcom had been woken in the middle of

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<v Speaker 1>the night by his dog. The animal had clearly been

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<v Speaker 1>spooped and was barking loudly and pouring at the back door.

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<v Speaker 1>Having looked out into the night and seen nothing outside,

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<v Speaker 1>the reverend finally managed to calm the dog down before

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<v Speaker 1>returning to bed. The next morning, the reverend awoke, much

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<v Speaker 1>like many others that day, to find the strange prince

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<v Speaker 1>dotted about the grounds of his rectory. He later described

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<v Speaker 1>the marks as being similar in shape, albeit varying a

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<v Speaker 1>little in size, and constituted what to his eye was

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<v Speaker 1>some kind of claw print. Elacum also interviewed people who

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<v Speaker 1>attempted to track the creature and obtained samples of the

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<v Speaker 1>excrement found alongside the trails. He forwarded the samples to

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<v Speaker 1>renowned naturalist Richard Owen, a controversial figure in the world

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<v Speaker 1>of naturalism. Owen is perhaps best known for coining the

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<v Speaker 1>term dinosauria, from which we get the word dinosaur, meaning

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<v Speaker 1>terrible reptile. His thoughts on the matter remain unknown. Perhaps

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<v Speaker 1>less than impressed at receiving Reverend Elcom's scatological samples in

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<v Speaker 1>the post, he neglected to send a reply. A few

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<v Speaker 1>days later. Ellacum did receive a, however, from his colleague

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<v Speaker 1>George Musgrave, who'd been so animated by his discovery of

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<v Speaker 1>the prince he'd made the effort to preserve a record

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<v Speaker 1>of them. Musgrave included a sample of one of his drawings,

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<v Speaker 1>along with his own explanation for what it could be.

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<v Speaker 1>Unlike many of his parishioners, who feared the devil might

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<v Speaker 1>be among them, it was Musgrave's theory that the creature

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<v Speaker 1>was in fact a kangaroo that had perhaps escaped from

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<v Speaker 1>a zoo or some kind of traveling show. Within a fortnight,

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<v Speaker 1>the story of the mysterious footprints was being reported in

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<v Speaker 1>the national press, including the Illustrated London News and enormously

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<v Speaker 1>popular Weekly It broadcasted the story to a wide audience

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<v Speaker 1>and included images of the apparent footprints. This was the

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<v Speaker 1>great age of the Victorian gentleman naturalist, typically a man

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<v Speaker 1>from the upper or middle class with the financial means

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<v Speaker 1>and social standing to pursue a passion for natural history,

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<v Speaker 1>and so the floodgates were opened, and a host of

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<v Speaker 1>unusual theories were proposed, ranging from the rational to the bazaar.

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<v Speaker 1>At the more rational end were that the footprints belonged

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<v Speaker 1>to mice, rats, squirrels or otters, and had been enlarged

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<v Speaker 1>in size by a freeze thor action, in much the

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<v Speaker 1>same way that bare footprints in the Himalayas can become

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<v Speaker 1>distorted and enlarged, only to be mistaken for yety tracts,

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<v Speaker 1>as discussed in Unexplained, Season seven, episode eight, Walking on Snow.

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<v Speaker 1>Other suggestions verged increasingly toward the ridiculous, including the suggestion

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<v Speaker 1>that the tracks had been made by the hindfoot of

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<v Speaker 1>a badger that had somehow hopped its way across large

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<v Speaker 1>parts of South Devon. In the weeks that follow the

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<v Speaker 1>appearance of the unusual markings in the snow, an intriguing

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<v Speaker 1>series of letters was published in the Illustrated London News

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<v Speaker 1>by a correspondent signing himself enigmatically as South Devon. The

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<v Speaker 1>so called South Devon started by listing the primary places

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<v Speaker 1>in which the footmarks were discovered, then made a series

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<v Speaker 1>of assertive claims. One such claim was that the marks

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<v Speaker 1>in every parish were in fact exactly the same size

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<v Speaker 1>and the step distance the same length, contrary to what

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<v Speaker 1>had previously been reported. The writer also noted that the

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<v Speaker 1>Prince at one point appeared to have vaulted a fourteen

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<v Speaker 1>foot war and appeared on the roofs of houses. They

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<v Speaker 1>also dismissed the idea that thawing and refreezing could have

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<v Speaker 1>distorted the marks, noting that other animal prints made the

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<v Speaker 1>same night remained perfectly recognizable. In total, he claimed that

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<v Speaker 1>the marks formed a trail at least one hundred miles

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<v Speaker 1>in length, and were all in a straight line, and

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<v Speaker 1>had even at one point crossed the two mile wide river.

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<v Speaker 1>Ex South Devon claimed to be an experienced countryman with

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<v Speaker 1>a great deal of experience in tracking wild animals and

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<v Speaker 1>birds upon the snow, who had once spent five months

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<v Speaker 1>hunting in the Canadian wilderness. The prints, they said, were

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<v Speaker 1>like nothing on Earth they'd ever seen, and from there

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<v Speaker 1>the theories of what had made the devil's footprints, as

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<v Speaker 1>they had by then become known, became even wilder. A

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<v Speaker 1>former naval officer named Rupert Gould, who had a particular

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<v Speaker 1>interest in the mysteries of the sea, noted with alarm

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<v Speaker 1>how the so called devil's hoof marks had appeared on

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<v Speaker 1>land close to the coast. He saw a parallel with

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<v Speaker 1>a strange report that emerged from the Cagoulin Islands, also

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<v Speaker 1>known as the Desolation Islands, located around eighteen hundred nautical

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<v Speaker 1>miles south of Madagascar. Back in eighteen forty. A member

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<v Speaker 1>of the crew of the James Ross Antarctica expedition exploring

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<v Speaker 1>the islands that year claimed to discover a series of

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<v Speaker 1>small horse or donkey like tracks in the snow on

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<v Speaker 1>one of the islands, made by some unidentified creature that,

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<v Speaker 1>like something disturbing from the Lovecraft mythos, appeared to have

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<v Speaker 1>come out of the sea. Some decades later, Edwardian ghost

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<v Speaker 1>hunter Eliot O'Donnell claimed that he had once been told

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<v Speaker 1>a peculiar story by a man named mister Wilson. The

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<v Speaker 1>man supposedly detailed a boyhood visit to the Devon seaside

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<v Speaker 1>in the early nineteen hundred z when he discovered a

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<v Speaker 1>single line of hoofmarks one morning on a deserted beach

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<v Speaker 1>which also led directly into the sea. On this occasion,

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<v Speaker 1>the marks were of whole cloven hoofs six feet apart,

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<v Speaker 1>and were so deeply impressed in the sand that they

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<v Speaker 1>were significantly deeper than the footprints left by Wilson himself,

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<v Speaker 1>who weighed sixteen stone. One of the more unusual attributions

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<v Speaker 1>for the footprints was that they had secretly been made

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<v Speaker 1>by Romany travelers. The main advocate of this theory was

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<v Speaker 1>a man named Manfrey Wood, as described in his autobiography

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<v Speaker 1>in the Life of a Romany Gypsy, published in nineteen

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<v Speaker 1>seventy three. According to Wood, the Devil's footprints were the

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<v Speaker 1>result of at least eighteen months of careful planning by

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<v Speaker 1>seven Romany tribes. Together, they had supposedly used more than

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<v Speaker 1>four hundred pairs of specially made stilts in the shape

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<v Speaker 1>of cloven hoofs fashioned from old step ladders to create

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<v Speaker 1>the devilish marks. The aim of this elaborate plan was

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<v Speaker 1>to ultimately scare away two rival groups of the Romanes,

0:16:06.920 --> 0:16:11.160
<v Speaker 1>who were Pagans and fervent believers in the occult. A

0:16:11.280 --> 0:16:15.119
<v Speaker 1>nineteen eighty three article in the UK's Daily Mirror newspaper,

0:16:15.360 --> 0:16:19.560
<v Speaker 1>written by a so called traveling gentleman, Danny Smith, backed

0:16:19.640 --> 0:16:24.640
<v Speaker 1>up the theory. However, neither proponent could explain how between

0:16:24.760 --> 0:16:28.359
<v Speaker 1>four hundred and five hundred travelers had managed to coordinate

0:16:28.400 --> 0:16:31.040
<v Speaker 1>a long distance stilt walk in the dead of a

0:16:31.080 --> 0:16:36.520
<v Speaker 1>snowy winter's night, traversing gardens and routots without once being spotted.

0:16:38.080 --> 0:16:41.400
<v Speaker 1>Perhaps the most bizarre culprit of all was proposed by

0:16:41.520 --> 0:16:46.240
<v Speaker 1>one s ke off North Street in Brighton in a

0:16:46.320 --> 0:16:49.520
<v Speaker 1>letter published in the Brighton Guardian paper on the twenty

0:16:49.560 --> 0:16:54.600
<v Speaker 1>eighth of February eighteen fifty five. The writer asserted that

0:16:54.640 --> 0:16:58.200
<v Speaker 1>the footprints were made by a strange creature known as

0:16:58.200 --> 0:17:04.240
<v Speaker 1>a unipede, first identified by the Norse Icelandic navigator Bjarni

0:17:04.400 --> 0:17:07.879
<v Speaker 1>Herelson during a visit to the coasts of Labrador in

0:17:07.960 --> 0:17:11.560
<v Speaker 1>what is present day Canada in one thousand one. See

0:17:12.960 --> 0:17:15.960
<v Speaker 1>Herelson is believed by some to be the first known

0:17:16.040 --> 0:17:19.120
<v Speaker 1>European to set eyes on the mainland of the North

0:17:19.160 --> 0:17:23.120
<v Speaker 1>American continent, having apparently done so as far back as

0:17:23.200 --> 0:17:28.000
<v Speaker 1>nine hundred eighty six. See in the Saga of the Greenlanders,

0:17:28.280 --> 0:17:33.080
<v Speaker 1>which recounts the apparent Norse colonization of North America. Theres

0:17:33.119 --> 0:17:36.879
<v Speaker 1>an account of Harelson setting sail from Norway to Iceland

0:17:37.040 --> 0:17:40.200
<v Speaker 1>to visit his parents, only to find that his father

0:17:40.400 --> 0:17:44.000
<v Speaker 1>had left to go to Greenland. Attempting to find his

0:17:44.040 --> 0:17:47.560
<v Speaker 1>father with no map or compass, Hereolson and his crew

0:17:47.840 --> 0:17:51.240
<v Speaker 1>were blown off course by a storm before glimpsing a

0:17:51.320 --> 0:17:56.159
<v Speaker 1>land with tree covered mountains that was most definitely not Greenland.

0:17:57.800 --> 0:18:01.600
<v Speaker 1>It looked hospitable, but Byani was eager to see his parents,

0:18:02.160 --> 0:18:05.320
<v Speaker 1>and so despite the entreaties of his crew, who wanted

0:18:05.359 --> 0:18:08.760
<v Speaker 1>to go ashore, he turned the ship around and eventually

0:18:08.920 --> 0:18:14.520
<v Speaker 1>arrived in Greenland. However, it seems that the adventurous Icelander

0:18:14.760 --> 0:18:18.880
<v Speaker 1>went back to have another look. On a supposed later

0:18:18.960 --> 0:18:23.400
<v Speaker 1>trip to the Labrador coast, Herelson described seeing a bizarre

0:18:23.440 --> 0:18:27.600
<v Speaker 1>animal that had one leg and wings which appeared to

0:18:27.720 --> 0:18:30.639
<v Speaker 1>radiate from the middle of its back and spread out

0:18:30.680 --> 0:18:36.000
<v Speaker 1>like a peacock's tail. When this fantastical creature was alarmed

0:18:36.080 --> 0:18:39.720
<v Speaker 1>or excited, it erected a single crest of feathers above

0:18:39.760 --> 0:18:43.400
<v Speaker 1>its head in such a way that Harelson believed previous

0:18:43.440 --> 0:18:57.359
<v Speaker 1>observers had mistaken it for a unicorn. Bianni Herelson is

0:18:57.400 --> 0:19:01.719
<v Speaker 1>said to have named the peculiar creature the unipede. It

0:19:01.800 --> 0:19:04.840
<v Speaker 1>was said to emit a hideous cry, unlike that of

0:19:04.920 --> 0:19:08.119
<v Speaker 1>any other creature, and was also said to be able

0:19:08.200 --> 0:19:12.840
<v Speaker 1>to part run, part fly incredibly fast, touching the ground

0:19:12.880 --> 0:19:18.639
<v Speaker 1>frequently at equal distances, leaving footprints in a single line. Crucially,

0:19:18.880 --> 0:19:22.760
<v Speaker 1>the icelander claimed that the one legged creature's single limb

0:19:23.080 --> 0:19:26.639
<v Speaker 1>resembled that of a quadruped rather than a bird with

0:19:26.760 --> 0:19:31.919
<v Speaker 1>a hoof like foot, a description which greatly resembled pictures

0:19:31.960 --> 0:19:35.160
<v Speaker 1>of the so called devil's footprints that had been published

0:19:35.200 --> 0:19:38.880
<v Speaker 1>in the papers, and thus the correspondent to the Brighton

0:19:38.960 --> 0:19:43.000
<v Speaker 1>Guardian concluded the Devon tracts were almost certainly that of

0:19:43.080 --> 0:19:48.480
<v Speaker 1>the mythical unipede. In nineteen fifty two, a collection of

0:19:48.560 --> 0:19:52.159
<v Speaker 1>manuscripts and letters were found by a local historian named

0:19:52.280 --> 0:19:56.120
<v Speaker 1>Major Anthony Gibbs in the parish church of Cliss Saint George.

0:19:56.920 --> 0:19:59.639
<v Speaker 1>They were the papers of the Reverend Elcum, which had

0:19:59.720 --> 0:20:02.720
<v Speaker 1>lain preserved in the parish box at the church for

0:20:02.800 --> 0:20:08.200
<v Speaker 1>all that time. When folk historian Theo Brown gained access

0:20:08.280 --> 0:20:11.760
<v Speaker 1>to the Elegent papers that same year, she uncovered the

0:20:11.800 --> 0:20:15.560
<v Speaker 1>true identity of the mysterious South Devon, who had so

0:20:15.680 --> 0:20:20.000
<v Speaker 1>caused a stir with his controversial proclamations about the apparent

0:20:20.119 --> 0:20:24.199
<v Speaker 1>creator of the Prince. As it turned out, South Devon

0:20:24.560 --> 0:20:27.760
<v Speaker 1>was a nineteen year old named William Durban who had

0:20:27.800 --> 0:20:32.680
<v Speaker 1>simply made up his accounts. All in all, there are

0:20:32.720 --> 0:20:35.800
<v Speaker 1>three candidates most firmly in the frame for making the

0:20:35.840 --> 0:20:40.479
<v Speaker 1>Devil's footprints that wintry night in eighteen fifty five. Perhaps

0:20:40.560 --> 0:20:44.080
<v Speaker 1>the most intriguing is the balloon theory, which was not

0:20:44.160 --> 0:20:47.240
<v Speaker 1>considered at the time, but has been proposed more recently.

0:20:48.359 --> 0:20:51.800
<v Speaker 1>The suggestion is that the hoofmarks were in fact made

0:20:51.840 --> 0:20:55.160
<v Speaker 1>by a rope with a horseshoe shaped weight that had

0:20:55.200 --> 0:20:59.960
<v Speaker 1>been left dangling from an errant balloon, perhaps explaining how

0:21:00.119 --> 0:21:02.920
<v Speaker 1>the marks were left in straight lines for mile after

0:21:03.000 --> 0:21:07.879
<v Speaker 1>mile as the balloon drifted across the countryside. But if so,

0:21:08.440 --> 0:21:11.600
<v Speaker 1>why were no scuff marks from other trailing portions of

0:21:11.640 --> 0:21:15.120
<v Speaker 1>the rope found, and who would be so suicidal as

0:21:15.119 --> 0:21:17.880
<v Speaker 1>to be aloft in a balloon on such a freezing night.

0:21:19.920 --> 0:21:22.639
<v Speaker 1>The most common mammals that might have been out on

0:21:22.680 --> 0:21:27.399
<v Speaker 1>that winter's night are rats, mice, and squirrels, which are

0:21:27.440 --> 0:21:30.560
<v Speaker 1>all known to leave hopping tracks in which all four

0:21:30.600 --> 0:21:34.040
<v Speaker 1>feet held together can form a pattern similar to a

0:21:34.040 --> 0:21:38.159
<v Speaker 1>hoof mark and appear on a singular line, an effect

0:21:38.240 --> 0:21:41.080
<v Speaker 1>that will be enhanced if the snow in which there

0:21:41.160 --> 0:21:45.680
<v Speaker 1>left melts and then refreezes, as it did that February night.

0:21:47.080 --> 0:21:50.760
<v Speaker 1>But it's highly unlikely that so many such creatures that

0:21:50.880 --> 0:21:54.160
<v Speaker 1>would be required to make all the markings would each

0:21:54.240 --> 0:21:58.560
<v Speaker 1>have hopped for such long distances, sometimes up to five miles,

0:21:59.320 --> 0:22:09.959
<v Speaker 1>something that would be unusual if only one had done it.

0:22:09.960 --> 0:22:12.159
<v Speaker 1>It would seem then that if we were looking for

0:22:12.240 --> 0:22:15.879
<v Speaker 1>a material culprit, birds would seem to be the most

0:22:15.960 --> 0:22:22.000
<v Speaker 1>likely capable of covering long distances and landing on high walls, rooftops,

0:22:22.040 --> 0:22:26.040
<v Speaker 1>and haystacks. But how would a bird's foot, webbed or

0:22:26.119 --> 0:22:30.880
<v Speaker 1>clawed come to resemble a cloven hoof. There is one candidate,

0:22:31.200 --> 0:22:35.440
<v Speaker 1>remarked on by one astute observer back in eighteen fifty five,

0:22:35.960 --> 0:22:40.359
<v Speaker 1>known as the Great Bustard. Weighing anywhere between thirteen and

0:22:40.480 --> 0:22:44.720
<v Speaker 1>forty pounds, it is one of the heaviest living flying animals,

0:22:45.400 --> 0:22:48.120
<v Speaker 1>looking a bit like a cross between a wild turkey

0:22:48.320 --> 0:22:51.719
<v Speaker 1>and a large grouse. Bustard ceased to breed in Britain

0:22:51.840 --> 0:22:55.080
<v Speaker 1>in eighteen thirty two, when they were hunted to extinction,

0:22:55.600 --> 0:22:58.600
<v Speaker 1>but they were still seen in the countryside until around

0:22:58.680 --> 0:23:03.600
<v Speaker 1>eighteen seventy three. Bustard's feet make a heel mark and

0:23:03.800 --> 0:23:07.520
<v Speaker 1>three distinct toe marks, so it's possible that the donkey

0:23:07.720 --> 0:23:11.000
<v Speaker 1>like cloven hoof prints were in fact the imprints of

0:23:11.040 --> 0:23:15.600
<v Speaker 1>these birds. It would certainly explain why the footprints appeared

0:23:15.600 --> 0:23:19.080
<v Speaker 1>across a relatively large area in a short space of time,

0:23:19.800 --> 0:23:26.359
<v Speaker 1>including in places that could only be reached by flight. Inexplicable,

0:23:26.600 --> 0:23:30.560
<v Speaker 1>diabolical looking hoof marks are by no means an exclusively

0:23:30.880 --> 0:23:36.320
<v Speaker 1>nineteenth century phenomenon. In nineteen fifty seven, a missus Linda Hansen,

0:23:36.600 --> 0:23:40.040
<v Speaker 1>saw footprints of what appeared to be cloven hoofs in

0:23:40.119 --> 0:23:45.320
<v Speaker 1>her back garden in Humberside, Northeast England. The cloven prints,

0:23:45.600 --> 0:23:50.160
<v Speaker 1>four inches across and spaced twelve inches apart, were sharply

0:23:50.240 --> 0:23:53.520
<v Speaker 1>defined and stopped suddenly in the middle of the garden.

0:23:54.840 --> 0:23:59.280
<v Speaker 1>More recently, in two thousand nine, Jilled Wade, a resident

0:23:59.359 --> 0:24:03.159
<v Speaker 1>of North day woke up to find that overnight, a

0:24:03.359 --> 0:24:07.800
<v Speaker 1>snow covered back garden had been inexplicably imprinted by single

0:24:07.880 --> 0:24:11.399
<v Speaker 1>hoof prints which ran for almost seventy feet in a

0:24:11.440 --> 0:24:16.480
<v Speaker 1>single linear direction. Their shape and size were eerily similar

0:24:16.600 --> 0:24:19.880
<v Speaker 1>to the Prince in Devon one hundred and seventy years earlier.

0:24:20.840 --> 0:24:24.600
<v Speaker 1>Graham Ingalls from the Center for forty in Zoology went

0:24:24.640 --> 0:24:28.960
<v Speaker 1>to investigate. He concurred that the footprints were a match

0:24:29.080 --> 0:24:32.959
<v Speaker 1>to those from eighteen fifty five, and although he surmised

0:24:32.960 --> 0:24:36.280
<v Speaker 1>the most likely cause to be a mouse, he admitted

0:24:36.359 --> 0:24:41.000
<v Speaker 1>that he had never seen anything like it before. Perhaps

0:24:41.040 --> 0:24:47.600
<v Speaker 1>instead the devil had simply returned. Either way, whatever it

0:24:47.760 --> 0:24:51.159
<v Speaker 1>was that caused the Prince in Jill Wade's garden, and

0:24:51.320 --> 0:24:55.440
<v Speaker 1>indeed those that appeared across southern Devon on that wintry

0:24:55.560 --> 0:25:01.160
<v Speaker 1>February night of eighteen fifty five, remains to this day unexplained.

0:25:08.840 --> 0:25:12.359
<v Speaker 1>This episode was written by Diane Hope and produced by

0:25:12.480 --> 0:25:17.120
<v Speaker 1>Richard mclin smith. Diane is an audio producer and sound

0:25:17.160 --> 0:25:19.880
<v Speaker 1>recordist in her own right. You can find out more

0:25:19.880 --> 0:25:23.959
<v Speaker 1>about her work at Dianehope dot com and on Instagram

0:25:24.000 --> 0:25:28.399
<v Speaker 1>at in the sound Field. Thank You as ever for listening.

0:25:28.800 --> 0:25:32.159
<v Speaker 1>Unexplained is an Avy Club production. The podcast created by

0:25:32.280 --> 0:25:36.160
<v Speaker 1>Richard mclin smith. All other elements of the podcast, including

0:25:36.200 --> 0:25:40.119
<v Speaker 1>the music, are also produced by me Richard mc clan smith.

0:25:40.680 --> 0:25:44.920
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0:25:59.040 --> 0:26:02.040
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0:26:02.040 --> 0:26:04.560
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0:26:04.600 --> 0:26:07.679
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0:26:07.800 --> 0:26:11.640
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0:26:12.040 --> 0:27:13.040
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0:27:13.480 --> 0:28:06.520
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0:28:09.840 --> 0:28:24.280
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