WEBVTT - Finally! A Show About Death Care Provider

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<v Speaker 1>Good morning, Good morning, good girl, Good morning, little guy.

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<v Speaker 1>Where are you, little guy? Which side of the bed

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<v Speaker 1>are you on? Good morning, homies. It's dark at here

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<v Speaker 1>in Washington right now. Today is the death anniversary of

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<v Speaker 1>one of my most loving clients. He had als and

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<v Speaker 1>was using medical aid and dying, so he was in

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<v Speaker 1>control of his own timeline, and he chose to die

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<v Speaker 1>and just surrounded by loving friends and family and.

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<v Speaker 2>Music.

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<v Speaker 1>Oh my god, music, the Beatles, songs, Beatles, Oh my God,

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<v Speaker 1>not the Beatles. Grateful Dead, Oh Howard, I'm sorry, it's funny.

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<v Speaker 1>This witch needs coffee.

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<v Speaker 3>This is finally a show about a death care worker.

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<v Speaker 4>Lashanna Williams runs a place to die in Seattle.

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<v Speaker 1>My name is Lashana Williams. I am the daughter of

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<v Speaker 1>Catherine and the granddaughter of Diane. I am a mother

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<v Speaker 1>and a human of this world. My role in capitalism

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<v Speaker 1>is a massage therapist, so it's very cushy. I get

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<v Speaker 1>to generally see people when they're excited to see me,

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<v Speaker 1>and they leave happy. I went to massage school and

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<v Speaker 1>also started doing death care and volunteering at different hospices,

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<v Speaker 1>and I took a couple of educational classes through this

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<v Speaker 1>woman in Bellingham. In Massage, I had a friend Zoe

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<v Speaker 1>from Alaska, who is about twenty years younger than me,

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<v Speaker 1>and was just this ball of like fun and it

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<v Speaker 1>was just silly and full of life. And one day

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<v Speaker 1>we were at lunch with one of our teachers and

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<v Speaker 1>Zoey said, we're going to go to birth doula school.

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<v Speaker 1>And I looked at Zoe and our teacher and I

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<v Speaker 1>was like, okay, I mean, if it means I get

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<v Speaker 1>to hang out with you, I'll go do it. And

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<v Speaker 1>my teacher looked at me and was like, no offense,

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<v Speaker 1>but I probably would not hire you for a birth

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<v Speaker 1>doul And I was like me either, me either. I

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<v Speaker 1>have no desire to take care of pregnant people, no

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<v Speaker 1>desire at all. I remember I was like, the please

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<v Speaker 1>tick on my hair and give me ice chips? Is

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<v Speaker 1>that a round ice chip? Because I really wanted square

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<v Speaker 1>and I know I could not even take care of me.

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<v Speaker 1>And my tea said, there's death du lists and I said,

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<v Speaker 1>what what do you mean? And she told me about

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<v Speaker 1>the teacher in Bellingham, and so I looked her up

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<v Speaker 1>and all of that and started to volunteer for Providence Hospice,

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<v Speaker 1>which was really awkward because they're a religious institution and

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<v Speaker 1>I was really conflicted. They limit folks access to end

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<v Speaker 1>of life choice on their hospice, so it was a

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<v Speaker 1>struggle for me to even share my time with them.

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<v Speaker 1>End of life choice is legal in eleven states in

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<v Speaker 1>the Continent, and it allows you life ending medications when

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<v Speaker 1>you have a terminal illness. Each date has like different

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<v Speaker 1>parameters around it, like a different waiting period and how

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<v Speaker 1>many doctors you have to see and stuff like that.

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<v Speaker 1>And in Washington, our law was just updated, so our

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<v Speaker 1>waiting period is now seven days and you still need

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<v Speaker 1>two physicians, but it's the feen days. Too Many people

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<v Speaker 1>were missing it because they don't find out until too

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<v Speaker 1>late that they can actually have that choice, and then

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<v Speaker 1>fourteen days was too long. So Providence and other religiously

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<v Speaker 1>affiliated hospices don't allow people to They don't support folks

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<v Speaker 1>in that process. They won't their doctors won't be a

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<v Speaker 1>consulting doc or a prescribing doc, and those people have

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<v Speaker 1>to look out outside of there, and also some of

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<v Speaker 1>their policies around how you end your relationship with the

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<v Speaker 1>people that you're volunteering with. It felt wrong to me,

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<v Speaker 1>like when someone died. That was the end of your relationship.

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<v Speaker 1>You didn't get to go say goodbye. Like the role

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<v Speaker 1>that I was in was like when they died, I

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<v Speaker 1>just didn't go over anymore. I filed out a report

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<v Speaker 1>and I got a new person. I just want to

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<v Speaker 1>come say goodbye. I would like to give you a

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<v Speaker 1>hug and say thank you for sharing your time with me.

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<v Speaker 1>And you know, you just lost someone. You have a

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<v Speaker 1>caring relationship with the people that you are spending time with,

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<v Speaker 1>and so that just felt very out of line with

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<v Speaker 1>my integrity. And even more so when I showed up

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<v Speaker 1>at a funeral and saw four other people from the

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<v Speaker 1>hospice at the funeral, I was like, Yeah, what are

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<v Speaker 1>we doing. We all care and we're all breaking the rules,

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<v Speaker 1>Like this is not okay, and so I stopped. I

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<v Speaker 1>stopped that and did more training with Ashley up in Bellingham,

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<v Speaker 1>and over time, the type of care that I provided

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<v Speaker 1>to elders, death care and massage sort of started to

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<v Speaker 1>mix and mingle. It's very much when I first got

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<v Speaker 1>started in death care. It is community care. It's not

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<v Speaker 1>really like a client relationships. It was more we would

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<v Speaker 1>experience like a traumatic or a sudden death and people

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<v Speaker 1>would be like, I don't know what to do. And

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<v Speaker 1>in small communities, when you have a person, you know,

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<v Speaker 1>I have a person who knows what they do, so

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<v Speaker 1>folks would be like call of Shauna. Today we are

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<v Speaker 1>holding our first Sunday morning m oh you are an

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<v Speaker 1>I ng which is a space for us to just

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<v Speaker 1>gather and be in our grief, not with a particular focus,

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<v Speaker 1>but having a space where there's a fire and something

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<v Speaker 1>warm to drink was were the two things that we

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<v Speaker 1>knew we could do repeatedly and be able to show

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<v Speaker 1>up and be present. And so that's really what my

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<v Speaker 1>death care looked like for years was community situations. And

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<v Speaker 1>then that's where we are. We are in our community

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<v Speaker 1>care home in South Seattle.

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<v Speaker 5>A little.

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<v Speaker 2>Good morning, how are you?

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<v Speaker 3>It looks so pretty in here?

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<v Speaker 2>Thank you? Thank you? Yeah?

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<v Speaker 3>Would it be okay if we introduced our selves. I

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<v Speaker 3>would love for everybody send them all, like whatever you

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<v Speaker 3>want to share with folks?

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<v Speaker 2>Do you want to start here?

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<v Speaker 1>I don't know what I want to say.

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<v Speaker 4>Yeah, I'm Aaron. I use the or heat pronouns. I

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<v Speaker 4>kind of have like a windy, roundabout relationship with ASP,

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<v Speaker 4>but I'm stepping more into working with you all directly,

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<v Speaker 4>and I just love being in Sally's house and building community.

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<v Speaker 4>And I'm feeling really heavy about the world right now,

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<v Speaker 4>so that's most of why I'm here.

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<v Speaker 1>I had a massage client who is Sally Bailey, and

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<v Speaker 1>Sally Bailey was the owner of this house that we're

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<v Speaker 1>in right now, and I would come see Sally once

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<v Speaker 1>a week for a massage and one day she said,

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<v Speaker 1>I googled you and I said, okay, what did you

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<v Speaker 1>What did you find? Sally? And she said, how come

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<v Speaker 1>you didn't tell me about all this school shit you do?

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<v Speaker 1>It's like I didn't tell you about that because I

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<v Speaker 1>was here for you, you know. Two thy and eighteen,

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<v Speaker 1>I was given the nonprofit a sacred passing by Ashley

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<v Speaker 1>Benham from who was in Bellingham at the time, the

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<v Speaker 1>school that I had studied in. The founder she said,

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<v Speaker 1>I'm going to go to a nursing school and here's

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<v Speaker 1>this wily teenager of a nonprofit for you, and like

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<v Speaker 1>any any good scorpio, I said, thank you, and we

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<v Speaker 1>changed it. There was a good solid base for death care.

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<v Speaker 1>But what I had learned over years of caring for

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<v Speaker 1>other people was that it was a very prescriptive method

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<v Speaker 1>that I had learned from, like it was a recipe,

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<v Speaker 1>and that recipe is not for everybody at all. It

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<v Speaker 1>was a very clear set of procedures from the founder's

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<v Speaker 1>perspective of this is how we present ourselves. This is

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<v Speaker 1>how we look, This is how our hair is, this

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<v Speaker 1>is our jewelry is, this is our clothing, This is

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<v Speaker 1>how we greet people. You know, don't wear more than

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<v Speaker 1>two pairs of earrings at once. My hair was a

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<v Speaker 1>few different colors and that was inappropriate. So it was

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<v Speaker 1>this whole. It was like a medicalized and professionalized method

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<v Speaker 1>of caring for folks dressed in community care. A small

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<v Speaker 1>group of us started to look at the curriculum and

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<v Speaker 1>just add to it, and we were adding to it

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<v Speaker 1>and adding to it, and pretty soon it just it

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<v Speaker 1>looked different. And over the last few years we have

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<v Speaker 1>developed what feels like a really wonderful open way to

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<v Speaker 1>practice death care for folks, to sort of give them

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<v Speaker 1>a pool to move in and figure out what is

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<v Speaker 1>your what does your care look like? In that time,

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<v Speaker 1>a sacred passing started our program A Place to Die.

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<v Speaker 1>So A Place to Die is three years old. It

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<v Speaker 1>is a program exactly that if someone knows that they

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<v Speaker 1>are very near the end of their life and they

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<v Speaker 1>want to die at home or out of a facility,

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<v Speaker 1>I mean, for any reason. We don't ask why. We

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<v Speaker 1>just welcome people. Sometimes folks they don't want their family

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<v Speaker 1>to have the memory of them dying at home, and

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<v Speaker 1>so they would like to die in a home, but

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<v Speaker 1>not their home. Other times, people don't have a home,

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<v Speaker 1>or they are on a hospice and want to use

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<v Speaker 1>medical aid and dying and can't do it, or they're

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<v Speaker 1>in a private care home and the private care home

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<v Speaker 1>will not let them ingest on site. So many people

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<v Speaker 1>have been moved on their last day of life to

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<v Speaker 1>our homes because their facility won't let them. It's painful,

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<v Speaker 1>it's not what they want to be doing. It's new,

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<v Speaker 1>and also everybody has been wildly thankful. And what a

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<v Speaker 1>place that I started as is people sharing a room

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<v Speaker 1>in their home. There's so many people living in these

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<v Speaker 1>houses that are too big for them, and our houses

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<v Speaker 1>are absolutely unaffordable, and there's so many people living without

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<v Speaker 1>shelter that we were like, we have to share. There

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<v Speaker 1>has to be people who are willing to share, and

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<v Speaker 1>we wound up gathering eight people. And what that means

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<v Speaker 1>is this person just has to share the room in

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<v Speaker 1>their home. They don't have to do any of the

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<v Speaker 1>care work. We will clean it up, we will do

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<v Speaker 1>all of the things. Your room just needs to be

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<v Speaker 1>available to us. And during the pandemic we were allowed to.

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<v Speaker 1>We received people in who wanted to be with their

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<v Speaker 1>family where they couldn't be if they were in a

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<v Speaker 1>nursing home. Could they be transferred to our places? Yes,

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<v Speaker 1>and then their family could come in. And so that

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<v Speaker 1>like we did that. That was when a place that

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<v Speaker 1>I started. And so then Sally was like, oh, I

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<v Speaker 1>want to do a death plan. So she did a

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<v Speaker 1>death plan and she wanted this then to be a

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<v Speaker 1>place to die. She's like, how does my house do that?

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<v Speaker 1>I was like, you just do that. You want to

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<v Speaker 1>share a room? She's like, I got all these rooms

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<v Speaker 1>and so I was like okay. She's like, well, actually

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<v Speaker 1>I want you to have the house when I die.

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<v Speaker 1>And I was like okay. You know, like people say

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<v Speaker 1>things all the time, and I just kept coming for

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<v Speaker 1>massage and one day she called and asked me to

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<v Speaker 1>come over. And I was out with my neighbor at

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<v Speaker 1>the time, and so we came over and she opened

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<v Speaker 1>up the door with flowers like a housewarming plant, and

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<v Speaker 1>the quick claim deed, that's like what what I was like,

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<v Speaker 1>I need to like record this for my own memory.

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<v Speaker 1>I feel like I'm not going to remember any of it.

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<v Speaker 1>And so we sat down and we talked about it,

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<v Speaker 1>and so there's a video of Sally talking about why

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<v Speaker 1>she did this.

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<v Speaker 6>Sally, will you tell us what you're doing with this house?

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<v Speaker 5>I am giving it to you so that you can

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<v Speaker 5>help people.

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<v Speaker 7>Have a place to go, a place to be before

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<v Speaker 7>they go, a place for their family to be before

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<v Speaker 7>they go.

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<v Speaker 2>To be.

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<v Speaker 8>I don't know, out of the churm of the housing market,

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<v Speaker 8>which is in human. When you say me, I mean

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<v Speaker 8>a sacred passing guess, but I also mean you.

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<v Speaker 9>Because I trust you.

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<v Speaker 8>I trust your integrity, your humanity, your steadfast, okay, stubbornness,

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<v Speaker 8>and I like what you're doing.

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<v Speaker 9>And you've helped me so much.

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<v Speaker 3>The point is it's.

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<v Speaker 5>Not being used by the capitalist system at We can

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<v Speaker 5>bypass it if we think hard enough of ways to

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<v Speaker 5>do this. And now I just wish that I had

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<v Speaker 5>enough income to take the tax deduction.

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<v Speaker 6>For this donation.

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<v Speaker 1>Sally had had a hard time, feeling like of a

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<v Speaker 1>group of people, feeling belonging, and she wanted this space

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<v Speaker 1>to be just that. She wanted to be of use.

0:15:14.320 --> 0:15:17.800
<v Speaker 1>There's a poem by March Percy called to be of Use,

0:15:18.360 --> 0:15:20.760
<v Speaker 1>which she sent me, and she said, this is this

0:15:20.840 --> 0:15:24.440
<v Speaker 1>is what I this is my dream. And she died

0:15:24.440 --> 0:15:30.080
<v Speaker 1>on April twentieth of twenty twenty three. In here. She

0:15:31.240 --> 0:15:34.000
<v Speaker 1>has always been a person who just did her did

0:15:34.040 --> 0:15:37.800
<v Speaker 1>what she wanted to do, and she she did the

0:15:37.840 --> 0:15:39.320
<v Speaker 1>same thing all the way through her death.

0:15:54.840 --> 0:15:57.000
<v Speaker 10>My mother had a very like she wasn't religious, but

0:15:57.080 --> 0:16:00.400
<v Speaker 10>she was very spiritual, and she had that feel that

0:16:01.120 --> 0:16:04.080
<v Speaker 10>everything always happens for the best, that kind of like

0:16:04.320 --> 0:16:07.200
<v Speaker 10>everything is supposed to happen, and.

0:16:06.800 --> 0:16:08.680
<v Speaker 9>And so I was raised like that. So it's it's

0:16:08.800 --> 0:16:13.160
<v Speaker 9>very strong in me. And then once she passed, I'm like,

0:16:13.760 --> 0:16:17.680
<v Speaker 9>we that's supposed to happen. No, there's like no universe

0:16:17.800 --> 0:16:19.520
<v Speaker 9>where this is the best.

0:16:19.280 --> 0:16:21.400
<v Speaker 2>Thing that could happen. And so.

0:16:23.200 --> 0:16:26.360
<v Speaker 6>I'm kind of like find it's been five years, it's

0:16:26.400 --> 0:16:29.040
<v Speaker 6>incredible all the time past. So it's especially with the

0:16:29.040 --> 0:16:33.960
<v Speaker 6>pandemic and everything. Uh, but kind of finding my way

0:16:34.000 --> 0:16:39.760
<v Speaker 6>back spiritually, uh, after like something that there's no universe

0:16:39.840 --> 0:16:44.400
<v Speaker 6>for this is the best case scenario. How do you get.

0:16:44.240 --> 0:16:49.040
<v Speaker 9>Back to everything happens for a reason, and and I

0:16:49.040 --> 0:16:51.560
<v Speaker 9>can see the universe's reasons.

0:16:52.200 --> 0:16:56.520
<v Speaker 6>I hate them, but I see them, and it's just

0:16:56.760 --> 0:16:59.560
<v Speaker 6>kind of I think that's something that would probably while

0:16:59.560 --> 0:17:02.880
<v Speaker 6>balance with grief. Also, how do you how do you

0:17:03.160 --> 0:17:06.320
<v Speaker 6>like kind of like hold up your spiritual belief.

0:17:06.000 --> 0:17:08.040
<v Speaker 9>In the face of grief and loss.

0:17:12.840 --> 0:17:24.560
<v Speaker 2>Yeah, I know, I know, Yeah, you're great.

0:17:27.600 --> 0:17:32.600
<v Speaker 1>I would like to die in a non scary, painful way.

0:17:32.840 --> 0:17:36.120
<v Speaker 1>I would like to not die in an act of violence.

0:17:38.040 --> 0:17:41.600
<v Speaker 1>I would like not to die by the hands of someone.

0:17:41.920 --> 0:17:45.679
<v Speaker 1>I don't want to die yet. I'm not afraid of it,

0:17:46.160 --> 0:17:47.480
<v Speaker 1>but I don't want to die yet. I like to

0:17:47.520 --> 0:17:51.240
<v Speaker 1>just always put that out into the universe and outside

0:17:51.240 --> 0:17:54.159
<v Speaker 1>of those things, I think I will be able to

0:17:54.160 --> 0:17:57.920
<v Speaker 1>see the joy in anything. If I'm at home, there's

0:17:57.920 --> 0:17:59.919
<v Speaker 1>a reason I'm at home. If I'm not able to

0:17:59.920 --> 0:18:04.480
<v Speaker 1>be at home, there's a good reason. My kids are hilarious.

0:18:04.520 --> 0:18:06.600
<v Speaker 1>My daughter will not take care of me. She's already said,

0:18:06.600 --> 0:18:08.640
<v Speaker 1>I will help Dante pay for it. We will put

0:18:08.680 --> 0:18:12.800
<v Speaker 1>you in a wonderful home. And my son is like mom,

0:18:12.880 --> 0:18:15.359
<v Speaker 1>I'll take care of you. I do a lot of

0:18:15.400 --> 0:18:19.080
<v Speaker 1>medical aid and dying care work. It's either medical aid

0:18:19.080 --> 0:18:21.679
<v Speaker 1>and dying or it's a traumatic death. That are like

0:18:21.720 --> 0:18:25.640
<v Speaker 1>the predominant sides of my death care work. I am

0:18:25.720 --> 0:18:30.120
<v Speaker 1>a volunteer with End of Life Washington and they are

0:18:30.359 --> 0:18:35.760
<v Speaker 1>a nonprofit that was started and successfully achieved medical aid

0:18:35.800 --> 0:18:39.639
<v Speaker 1>and dying in Washington State. They started with volunteers to

0:18:39.760 --> 0:18:42.320
<v Speaker 1>like just help people through the process and in the

0:18:42.320 --> 0:18:46.159
<v Speaker 1>state of Washington now medical facilities depend on End of

0:18:46.200 --> 0:18:48.639
<v Speaker 1>Life Washington to do that, and especially the ones that

0:18:48.720 --> 0:18:52.480
<v Speaker 1>are religious, and so they have about one hundred volunteers

0:18:52.560 --> 0:18:56.359
<v Speaker 1>and so people will be referred to them and they

0:18:56.400 --> 0:18:59.600
<v Speaker 1>send out a request can someone help this person? And

0:18:59.760 --> 0:19:03.320
<v Speaker 1>so what we do w in that situation is we

0:19:03.480 --> 0:19:08.640
<v Speaker 1>will learn about someone's condition and then work to get

0:19:08.640 --> 0:19:11.560
<v Speaker 1>them set up with medical providers and depending on what

0:19:11.600 --> 0:19:15.440
<v Speaker 1>that person wants and the volunteer's ability, like the type

0:19:15.440 --> 0:19:18.720
<v Speaker 1>of care they get shifts. Mine is like a full

0:19:18.760 --> 0:19:20.440
<v Speaker 1>care if they would like it. I do a lot

0:19:20.440 --> 0:19:22.600
<v Speaker 1>of things that most of the other volunteers are like,

0:19:22.680 --> 0:19:25.439
<v Speaker 1>what why are you doing that. I will sit there

0:19:25.480 --> 0:19:27.720
<v Speaker 1>and talk with someone about a death plan, do you

0:19:27.800 --> 0:19:30.119
<v Speaker 1>want to do this, what are we going to do

0:19:30.160 --> 0:19:33.640
<v Speaker 1>with your body afterwards? Where that's not a typical thing

0:19:33.920 --> 0:19:36.360
<v Speaker 1>that folks will talk about, but I know from being

0:19:36.359 --> 0:19:38.760
<v Speaker 1>in those situations a lot of times when someone then

0:19:39.160 --> 0:19:42.000
<v Speaker 1>dies on their medical aid and dying medicine, folks will

0:19:42.000 --> 0:19:43.320
<v Speaker 1>then look at me and say, Okay, what do we

0:19:43.359 --> 0:19:47.040
<v Speaker 1>do now. I don't want those situations. It's not fun

0:19:47.160 --> 0:19:50.879
<v Speaker 1>for anybody, and so I try to do all of

0:19:50.920 --> 0:19:54.520
<v Speaker 1>that with the people I help in advance. I predominantly

0:19:54.560 --> 0:19:57.479
<v Speaker 1>see folks with cancer using medical aid and dying. In

0:19:57.640 --> 0:20:01.199
<v Speaker 1>Washington State, medical aid and dying is not accessible to

0:20:01.240 --> 0:20:06.080
<v Speaker 1>you if you have Alzheimer's or dementia immediately upon a diagnosis.

0:20:06.560 --> 0:20:10.359
<v Speaker 1>So you could be diagnosed today and be perfectly fine

0:20:10.359 --> 0:20:12.119
<v Speaker 1>and just understand that this is going to be a

0:20:12.119 --> 0:20:15.359
<v Speaker 1>progressive disease, and you still do not have your choice

0:20:15.400 --> 0:20:19.639
<v Speaker 1>from that point on what Folks who have those like

0:20:19.680 --> 0:20:23.440
<v Speaker 1>Alzheimer's or dimension they often choose voluntary stopping of eating

0:20:23.520 --> 0:20:26.560
<v Speaker 1>and drinking, which is called VSAID, and we support that

0:20:26.640 --> 0:20:29.879
<v Speaker 1>here too, and VSAID is a longer process, but with

0:20:30.000 --> 0:20:34.520
<v Speaker 1>medical support, with a hospice who's willing to prescribe a

0:20:34.520 --> 0:20:40.639
<v Speaker 1>certain regiment of medications that hospices prescribe for everybody, the

0:20:40.680 --> 0:20:45.360
<v Speaker 1>thirst and the hunger is really easily mitigated. It sounds

0:20:46.119 --> 0:20:50.000
<v Speaker 1>preposterous and wild because we are so intrinsically linked to

0:20:50.119 --> 0:20:53.240
<v Speaker 1>water and food, and food means so many things to

0:20:53.320 --> 0:21:00.000
<v Speaker 1>so many people, Like not eating sounds hard and uncomfortable.

0:21:00.680 --> 0:21:05.239
<v Speaker 1>And V said, with medical support have been some of

0:21:05.280 --> 0:21:10.360
<v Speaker 1>the like Calmus deaths that I've seen. They're longer than

0:21:10.480 --> 0:21:14.359
<v Speaker 1>medical aid and dying and require much more care, but

0:21:14.640 --> 0:21:17.600
<v Speaker 1>it's still someone being able to make their choice and

0:21:18.320 --> 0:21:20.760
<v Speaker 1>the people who love them are there caring for them.

0:21:21.920 --> 0:21:26.840
<v Speaker 1>I have seen, like the healing for the people around

0:21:27.080 --> 0:21:31.960
<v Speaker 1>after that is so much different folks who are using

0:21:32.000 --> 0:21:34.800
<v Speaker 1>medical aid and dying And V said, like they say

0:21:34.840 --> 0:21:37.359
<v Speaker 1>the things they wanted to say, They see the people

0:21:37.400 --> 0:21:40.000
<v Speaker 1>they wanted to see, they do the things they wanted

0:21:40.040 --> 0:21:45.560
<v Speaker 1>to do, And while it's sad and devastating, there is

0:21:45.600 --> 0:21:51.879
<v Speaker 1>an amount of pressure that's like released from the emotional

0:21:51.960 --> 0:21:57.040
<v Speaker 1>valve that folks experience in those processes because they know

0:21:57.680 --> 0:22:03.399
<v Speaker 1>it's not a surprise, and just that understanding allows you

0:22:03.480 --> 0:22:05.920
<v Speaker 1>to like be present in that situation so differently.

0:22:06.960 --> 0:22:11.000
<v Speaker 3>That's incredibly relateable. I've had similar experiences, like on a

0:22:11.040 --> 0:22:13.600
<v Speaker 3>personal level, but it also feels like that's kind of

0:22:13.640 --> 0:22:16.240
<v Speaker 3>how people are reacting at large over a lot of

0:22:16.240 --> 0:22:19.040
<v Speaker 3>things right now, just like they don't want to hear

0:22:19.080 --> 0:22:22.840
<v Speaker 3>a bummer, you know, like they just want to chug

0:22:22.880 --> 0:22:25.719
<v Speaker 3>along and like get whatever joy they can, which you know,

0:22:26.480 --> 0:22:29.640
<v Speaker 3>I can't really argue with on some level, but it's

0:22:29.680 --> 0:22:33.120
<v Speaker 3>also not how we You know, you have to show

0:22:33.160 --> 0:22:34.560
<v Speaker 3>up for grief and you have to show up for

0:22:34.600 --> 0:22:37.280
<v Speaker 3>the world or nothing is ever going to get better

0:22:37.840 --> 0:22:40.560
<v Speaker 3>to like take that energy to a loved line to

0:22:40.600 --> 0:22:43.280
<v Speaker 3>be like, hey, like this is sad and you need

0:22:43.320 --> 0:22:43.800
<v Speaker 3>to be here.

0:22:44.080 --> 0:22:48.800
<v Speaker 11>Like it's it's a big ask and it sucks to

0:22:48.840 --> 0:22:52.320
<v Speaker 11>feel like the bummer. But also like if you're not

0:22:52.400 --> 0:22:55.760
<v Speaker 11>doing that, you're it just feels like you're painting without

0:22:55.760 --> 0:22:56.840
<v Speaker 11>all the colors, you know.

0:22:56.800 --> 0:22:59.040
<v Speaker 3>Like you just you need to have that breadth of

0:23:00.160 --> 0:23:00.960
<v Speaker 3>experience to.

0:23:02.760 --> 0:23:03.199
<v Speaker 9>Show up.

0:23:03.240 --> 0:23:03.840
<v Speaker 4>I guess you know.

0:23:18.600 --> 0:23:23.520
<v Speaker 1>Medical aid and dying, the process of it is when

0:23:23.560 --> 0:23:28.040
<v Speaker 1>you get a prescription, you get the compounded prescription, which

0:23:28.080 --> 0:23:33.960
<v Speaker 1>is made up of a heart stimulant, a pain killer,

0:23:34.520 --> 0:23:41.199
<v Speaker 1>an anti seizure medication, a respiratory suppressant, and there's one

0:23:41.240 --> 0:23:44.639
<v Speaker 1>other I can't think of at the moment. But you

0:23:44.680 --> 0:23:48.159
<v Speaker 1>get this compounded prescription and it's like a dust and

0:23:48.200 --> 0:23:50.000
<v Speaker 1>you have to add a liquid to it. And so

0:23:50.119 --> 0:23:52.960
<v Speaker 1>you get that, and you get an anti anxiety pill

0:23:53.280 --> 0:23:56.520
<v Speaker 1>and a anti nausea pill. Well you take those and

0:23:56.560 --> 0:23:59.000
<v Speaker 1>you wait an hour, let your belly get sort of settled.

0:23:59.320 --> 0:24:03.119
<v Speaker 1>And everybody says that anti anxiety medicine is bullshit, doesn't work.

0:24:03.520 --> 0:24:06.280
<v Speaker 1>They're like, this is what they give me. I'm like, hey,

0:24:06.320 --> 0:24:10.240
<v Speaker 1>I know, you can take whatever you would like as

0:24:10.280 --> 0:24:12.159
<v Speaker 1>long as you don't fall asleep. So if you have

0:24:12.240 --> 0:24:14.240
<v Speaker 1>other tools that you would like to do, go ahead

0:24:15.119 --> 0:24:17.919
<v Speaker 1>whatever you want. Just know that if you fall asleep,

0:24:17.920 --> 0:24:23.040
<v Speaker 1>you're gonna wake up and be like what I cared

0:24:23.040 --> 0:24:26.640
<v Speaker 1>for a gentleman once who wanted to ingest his medicine

0:24:26.920 --> 0:24:30.880
<v Speaker 1>at four o'clock and I said, okay, I'll come over. Well,

0:24:30.920 --> 0:24:34.080
<v Speaker 1>at three forty five, his regular care person gave him

0:24:34.080 --> 0:24:40.320
<v Speaker 1>his meds, which one of them was a xanax, and

0:24:40.359 --> 0:24:44.320
<v Speaker 1>then combined with our next meds fifteen minutes later, it

0:24:44.400 --> 0:24:47.240
<v Speaker 1>put him to sleep. None of us understood, like I

0:24:47.240 --> 0:24:50.679
<v Speaker 1>didn't know he had those medicines from his normal care provider.

0:24:50.760 --> 0:24:52.520
<v Speaker 1>So he was like, I'm going to use the restroom.

0:24:52.960 --> 0:24:55.400
<v Speaker 1>And you went to use the restroom and fell asleep there,

0:24:56.600 --> 0:25:00.159
<v Speaker 1>so we had to move him to his bed. He

0:25:00.240 --> 0:25:05.720
<v Speaker 1>woke up and was like what it didn't work and

0:25:05.760 --> 0:25:07.199
<v Speaker 1>we were like, no, you didn't take it yet. You

0:25:07.200 --> 0:25:08.879
<v Speaker 1>didn't take it yet, you fell asleep, and he was like,

0:25:08.920 --> 0:25:10.120
<v Speaker 1>what do you mean I fell asleep?

0:25:10.160 --> 0:25:10.240
<v Speaker 7>Like.

0:25:10.280 --> 0:25:14.399
<v Speaker 1>He was so pissed, so pissed, and we were like, no,

0:25:14.440 --> 0:25:16.040
<v Speaker 1>it's right here, like you can still take it, and

0:25:16.080 --> 0:25:18.679
<v Speaker 1>he did and he took it and he took just

0:25:18.840 --> 0:25:21.600
<v Speaker 1>a little bit of it and said, this tastes like shit.

0:25:22.240 --> 0:25:26.240
<v Speaker 1>I'm not taking anymore. It's bitter. It's bitter and it burns.

0:25:26.680 --> 0:25:30.480
<v Speaker 1>It's ridiculous. With as much technology as we have and

0:25:30.560 --> 0:25:34.040
<v Speaker 1>as many pink amoxacillin bottles I've seen in my day,

0:25:34.560 --> 0:25:38.680
<v Speaker 1>I am livid that it doesn't taste good. But it worked,

0:25:39.119 --> 0:25:43.159
<v Speaker 1>and that was it. After the medicine, someone will be

0:25:43.240 --> 0:25:47.119
<v Speaker 1>awake for roughly five to ten minutes, and I always

0:25:47.119 --> 0:25:49.680
<v Speaker 1>tell people like that time period will go so much

0:25:49.720 --> 0:25:52.240
<v Speaker 1>faster than you ever think it will. It will feel

0:25:52.280 --> 0:25:55.879
<v Speaker 1>like one minute. And so it's very important when I

0:25:55.920 --> 0:25:58.080
<v Speaker 1>work with folks who are taking medal Klein and dying.

0:25:58.280 --> 0:26:01.600
<v Speaker 1>We talk a lot about that five minutes. What do

0:26:01.640 --> 0:26:04.080
<v Speaker 1>you want of that five minutes? Who do you want

0:26:04.119 --> 0:26:06.479
<v Speaker 1>in here? Is there something you want to listen to?

0:26:06.640 --> 0:26:09.120
<v Speaker 1>Is there something you want to hear? Is there a

0:26:09.160 --> 0:26:13.000
<v Speaker 1>scripture you want? Prayer like? What is important to you?

0:26:15.840 --> 0:26:20.760
<v Speaker 1>Those are your last exchanges with people? And everybody around

0:26:21.040 --> 0:26:24.800
<v Speaker 1>is always shocked. Even though I say it goes quick

0:26:24.920 --> 0:26:27.119
<v Speaker 1>and I try really hard to prepare folks, they are

0:26:27.160 --> 0:26:30.240
<v Speaker 1>always not ready for the speed in which that happens.

0:26:31.440 --> 0:26:37.040
<v Speaker 1>Also then ridiculously surprised that people don't die immediately because

0:26:37.040 --> 0:26:42.639
<v Speaker 1>they go into a coma, and then each body takes

0:26:42.640 --> 0:26:46.520
<v Speaker 1>in that medicine differently, so someone could die within fifteen minutes.

0:26:47.640 --> 0:26:50.880
<v Speaker 1>The longest person I've cared for was thirty nine hours.

0:26:51.280 --> 0:26:54.480
<v Speaker 1>That was before they changed the medicine. They changed the

0:26:54.520 --> 0:26:56.280
<v Speaker 1>way that it was mixed, and now we have not

0:26:56.400 --> 0:27:02.439
<v Speaker 1>had a death that took that long. But yeah, I

0:27:02.480 --> 0:27:05.960
<v Speaker 1>think it's my ability to just hold heavy things that

0:27:06.080 --> 0:27:09.399
<v Speaker 1>allows me to do this. Like it doesn't. It doesn't

0:27:09.400 --> 0:27:12.280
<v Speaker 1>make me uncomfortable to hold heavy things. It doesn't make

0:27:12.320 --> 0:27:16.920
<v Speaker 1>me uncomfortable to talk about heavy things. I couldn't tell

0:27:16.920 --> 0:27:18.840
<v Speaker 1>you how I came to be this way. I just

0:27:18.880 --> 0:27:22.040
<v Speaker 1>know that I can when people say to me frequently,

0:27:22.119 --> 0:27:25.080
<v Speaker 1>like I'll be caring for someone and they're like, you

0:27:25.160 --> 0:27:27.959
<v Speaker 1>have a tough job, and I will say thank you

0:27:28.000 --> 0:27:30.080
<v Speaker 1>for thank you know, thank you for acknowledging that. And

0:27:30.160 --> 0:27:36.120
<v Speaker 1>let's remember that people teach kindergarten. There's kindergarten teachers out there.

0:27:36.640 --> 0:27:42.760
<v Speaker 1>I could never nope, nope. So I feel very strongly

0:27:42.840 --> 0:27:45.119
<v Speaker 1>that we are all made for something. And if you

0:27:45.160 --> 0:27:47.880
<v Speaker 1>ask a kindergarten teacher, how can you, like, how can

0:27:47.920 --> 0:27:50.399
<v Speaker 1>they do that? I don't I like doing it? Like

0:27:50.640 --> 0:27:52.840
<v Speaker 1>you know, like I bet you, they couldn't really pinpoint

0:27:52.920 --> 0:27:56.720
<v Speaker 1>what makes them, what caused them to have the ability

0:27:56.840 --> 0:27:59.560
<v Speaker 1>to do that. I just really firmly believe that we

0:27:59.600 --> 0:28:03.159
<v Speaker 1>are all we all have something that we're good at,

0:28:03.280 --> 0:28:06.800
<v Speaker 1>and it's when we're able to step outside of those

0:28:06.840 --> 0:28:10.440
<v Speaker 1>lines of capitalism, the shoulds, the paths that society has

0:28:10.440 --> 0:28:13.320
<v Speaker 1>set up for us, that we get to discover that.

0:28:16.280 --> 0:28:19.159
<v Speaker 1>I think people are often surprised at the fact that

0:28:19.200 --> 0:28:22.640
<v Speaker 1>their body can stay home if they die at home

0:28:22.760 --> 0:28:24.760
<v Speaker 1>or if they die in a hospital, Like your body

0:28:24.760 --> 0:28:27.399
<v Speaker 1>can go back home, you don't have to go to

0:28:27.400 --> 0:28:31.199
<v Speaker 1>a funeral home. And I think people are shocked by that.

0:28:32.840 --> 0:28:38.920
<v Speaker 1>Why would you go home? Well, A, it's free, it's free.

0:28:39.880 --> 0:28:42.520
<v Speaker 1>You can go home. You can have a wake at home.

0:28:42.560 --> 0:28:45.320
<v Speaker 1>People can come just like they would anywhere else. They

0:28:45.320 --> 0:28:48.200
<v Speaker 1>can come and they can see you, and your body

0:28:47.880 --> 0:28:51.920
<v Speaker 1>is cared for in a loving way, and it's preserved

0:28:51.960 --> 0:28:54.440
<v Speaker 1>and it's not any of the things that people might

0:28:54.480 --> 0:28:56.640
<v Speaker 1>want to scare you with. You know, like it doesn't move,

0:28:56.680 --> 0:29:04.720
<v Speaker 1>it doesn't stink like it's about And people are often like, well,

0:29:05.200 --> 0:29:07.160
<v Speaker 1>I go home and then I leave that same day. No,

0:29:07.280 --> 0:29:09.800
<v Speaker 1>you can stay, like, we can cool your body for

0:29:09.960 --> 0:29:12.440
<v Speaker 1>however long you need it to be. There's a lot

0:29:12.520 --> 0:29:15.640
<v Speaker 1>of cultures that, you know, they bring folks home for

0:29:17.040 --> 0:29:21.640
<v Speaker 1>much longer than you would think. Some folks bring people

0:29:21.720 --> 0:29:26.040
<v Speaker 1>home for ninety days and there's a lot of care

0:29:26.200 --> 0:29:30.440
<v Speaker 1>and that is perfectly legal, and I don't think that

0:29:31.400 --> 0:29:35.080
<v Speaker 1>people know that and knowing that it does so much

0:29:35.680 --> 0:29:38.600
<v Speaker 1>having a person come home if they can. When they

0:29:38.600 --> 0:29:41.719
<v Speaker 1>come home, you're able to metabolize that grief and that

0:29:41.800 --> 0:29:46.080
<v Speaker 1>death so much differently because you're doing things so like

0:29:46.360 --> 0:29:49.440
<v Speaker 1>not staying not staying busy, but like doing things for

0:29:49.520 --> 0:29:53.200
<v Speaker 1>this person. You're caring for them. You get to like

0:29:53.280 --> 0:29:55.960
<v Speaker 1>you get to see that they're dead. You touch and

0:29:56.000 --> 0:29:59.120
<v Speaker 1>you feel that they're dead, you hear that they're dead.

0:29:59.560 --> 0:30:03.400
<v Speaker 1>All of your senses are understanding this and they have

0:30:03.560 --> 0:30:07.320
<v Speaker 1>Like there's just this time that your body gets to

0:30:07.440 --> 0:30:10.600
<v Speaker 1>process this instead of the two hours that you can

0:30:10.640 --> 0:30:13.480
<v Speaker 1>dip into the funeral home with a whole bunch of

0:30:13.520 --> 0:30:15.920
<v Speaker 1>people around, Like you get to be at home. You

0:30:15.960 --> 0:30:18.080
<v Speaker 1>get to wake up in the morning and go downstairs

0:30:18.120 --> 0:30:22.280
<v Speaker 1>and wail on the floor if you want, and then

0:30:23.120 --> 0:30:25.719
<v Speaker 1>get up and make yourself a cup of coffee and

0:30:25.760 --> 0:30:28.840
<v Speaker 1>go sit like you get to do what you need.

0:30:30.600 --> 0:30:37.000
<v Speaker 1>And also when people come home, it reintegrates dying into

0:30:37.040 --> 0:30:41.560
<v Speaker 1>our living because depending on your household and who lives there,

0:30:41.600 --> 0:30:45.480
<v Speaker 1>Like you get younger people who now understand we die

0:30:46.280 --> 0:30:50.160
<v Speaker 1>and it's not scary. It's sad someone we love has gone.

0:30:50.560 --> 0:30:52.440
<v Speaker 1>We don't get to talk to them anymore. Like, yes,

0:30:52.480 --> 0:31:04.040
<v Speaker 1>it's all of those things and it's normal. I love

0:31:04.120 --> 0:31:09.400
<v Speaker 1>the after death because because we don't know, I feel

0:31:09.400 --> 0:31:12.719
<v Speaker 1>like it's the one thing I get to make wonderful

0:31:12.840 --> 0:31:19.440
<v Speaker 1>in my life, and like a very nebulous, wonderful like

0:31:19.600 --> 0:31:22.920
<v Speaker 1>I know there's something there has to be, Like, this

0:31:23.000 --> 0:31:25.320
<v Speaker 1>is not it. This is just not it. It's so

0:31:25.760 --> 0:31:28.840
<v Speaker 1>ridiculously arrogant to think that this is it. I think

0:31:28.840 --> 0:31:31.240
<v Speaker 1>that there are souls everywhere, like I think they're implants.

0:31:31.360 --> 0:31:34.440
<v Speaker 1>I think there is a source energy that we all

0:31:34.480 --> 0:31:38.560
<v Speaker 1>share anything that is living, And to think of the

0:31:38.600 --> 0:31:43.120
<v Speaker 1>galaxies that exist out there, like I might die and

0:31:43.160 --> 0:31:47.760
<v Speaker 1>this energy might go to like four thousand years ago,

0:31:48.600 --> 0:31:52.040
<v Speaker 1>or maybe it just lives in a plant or you know,

0:31:52.160 --> 0:31:56.800
<v Speaker 1>like I'm not connecting my consciousness with it, but just

0:31:56.880 --> 0:32:03.880
<v Speaker 1>the energy. Yeah. I have a friend Patricia who I

0:32:03.920 --> 0:32:08.800
<v Speaker 1>went to massage school with, and she wound up getting

0:32:08.840 --> 0:32:15.720
<v Speaker 1>cancer and was in Ohio when she died, and I

0:32:15.800 --> 0:32:17.320
<v Speaker 1>knew she was nearing the end of her life. That

0:32:17.400 --> 0:32:20.680
<v Speaker 1>actually the day before she had called and to say goodbye.

0:32:20.720 --> 0:32:22.920
<v Speaker 1>She was like, I know, I'm going and so we

0:32:22.960 --> 0:32:25.760
<v Speaker 1>talked for a wonderfully long time. But I was in

0:32:26.520 --> 0:32:28.760
<v Speaker 1>my kitchen and I was looking at a bunch of

0:32:28.840 --> 0:32:32.920
<v Speaker 1>fabric and Patricia was an amazing seamstress. Every time I

0:32:32.920 --> 0:32:34.640
<v Speaker 1>would make something, she would look at it and say,

0:32:34.680 --> 0:32:38.360
<v Speaker 1>that's garbage. And I feel like, Patricia, that's so mean

0:32:38.440 --> 0:32:43.120
<v Speaker 1>and she's like, I'm just honest, like she was. And

0:32:44.320 --> 0:32:46.320
<v Speaker 1>I was looking at a piece of fabric, and all

0:32:46.360 --> 0:32:53.640
<v Speaker 1>of a sudden I heard wee and I was like, oh,

0:32:53.720 --> 0:33:02.080
<v Speaker 1>Patricia died. Like I heard her spirit do something and

0:33:02.520 --> 0:33:05.840
<v Speaker 1>she was so delighted. She was so delighted by whatever

0:33:05.880 --> 0:33:10.080
<v Speaker 1>it was, and she and she had died. From that

0:33:10.160 --> 0:33:13.720
<v Speaker 1>moment on, I was I was like, there's something good,

0:33:14.120 --> 0:33:17.200
<v Speaker 1>even if it's like until my conscious until I'm unaware

0:33:17.200 --> 0:33:21.480
<v Speaker 1>of my consciousness, it's gonna be something that I've never expected.

0:33:29.160 --> 0:33:31.080
<v Speaker 2>Hi, it was nice to meet you.

0:33:31.040 --> 0:33:33.760
<v Speaker 6>You get to see you again to meet you. Thank

0:33:33.800 --> 0:33:38.400
<v Speaker 6>you for having me, thank you for hosting. Thanks.

0:33:57.040 --> 0:34:01.320
<v Speaker 1>I'm gonna go to bed now. It's been it's been

0:34:01.360 --> 0:34:10.319
<v Speaker 1>a long, full week of care. Care work is it's

0:34:10.360 --> 0:34:14.520
<v Speaker 1>a lot of work, and doing it right is a

0:34:14.600 --> 0:34:18.320
<v Speaker 1>whole lot of work. Likely to go to bed in.

0:34:18.200 --> 0:34:24.920
<v Speaker 12>A house that's not being bombed, in a bed that

0:34:26.080 --> 0:34:30.040
<v Speaker 12>is in my house that's not being bombed, and with

0:34:30.040 --> 0:34:31.239
<v Speaker 12>my animals.

0:34:33.320 --> 0:34:37.600
<v Speaker 1>So I'm thankful to wake up in the morning and

0:34:39.400 --> 0:34:41.680
<v Speaker 1>get to do something. I don't get to do it

0:34:41.719 --> 0:34:43.840
<v Speaker 1>all over again, Thank goodness, I don't get to do

0:34:43.880 --> 0:34:46.120
<v Speaker 1>it all over again. But I get to do something

0:34:47.440 --> 0:34:48.520
<v Speaker 1>and for that I'm thankful.

0:35:00.080 --> 0:35:00.239
<v Speaker 4>Yeah,