WEBVTT - Your Spouse Might Not Be a Christian

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<v Speaker 1>What's up, everybody. Welcome back to the podcast America's favorite

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<v Speaker 1>podcast in the whole world. I'm just kidding. I made

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<v Speaker 1>that up. Probably America's most unprepared podcast podcast, so we

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<v Speaker 1>could probably follow in that category. What I do here

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<v Speaker 1>is I answer your questions, which is why I'm not prepared,

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<v Speaker 1>because I think it's better if I'm not. Because you

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<v Speaker 1>ask me a question anything could be about any subject,

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<v Speaker 1>and you email it podcast at grangersmith dot com. That's

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<v Speaker 1>an email podcast at grangersmith dot com, and I will

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<v Speaker 1>answer it as unpreparedly as I can, because that would

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<v Speaker 1>mean that would that would make it more like you

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<v Speaker 1>and I are sitting in the cap of a truck

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<v Speaker 1>and you ask me a question. We're driving down a

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<v Speaker 1>back road and you say, hey, man, could I run

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<v Speaker 1>something bio something that's been bothering me? And in that situation,

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<v Speaker 1>I would not be prepared. I would say, shoot, tell me,

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<v Speaker 1>and you would dump it on me, and I would

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<v Speaker 1>give you my best advice as a friend with a

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<v Speaker 1>biblical worldview, sitting firmly on a biblical worldview, and try

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<v Speaker 1>to to continue to direct you back towards what I

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<v Speaker 1>firmly believe is the right, the true worldview. That's the

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<v Speaker 1>introduction of trying to explain why I like to keep

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<v Speaker 1>this loose. Okay, let's go to the first question, and

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<v Speaker 1>it comes from Katie. It says, Hey, Grangeer, this is Katie.

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<v Speaker 1>I'm thirty eight, married for sixteen years, got three kids.

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<v Speaker 1>Both my husband and I grew up in church. My

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<v Speaker 1>husband doesn't like most churches we have attended as an

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<v Speaker 1>adult either. He thinks that they are slightly racist or

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<v Speaker 1>too old school. It's interesting. He loves Jesus and praise

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<v Speaker 1>it night like I do, although lately has been questioning

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<v Speaker 1>the religion of Christianity. Says that Jesus was the king

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<v Speaker 1>of the Jews and Christians in general have been evil

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<v Speaker 1>in the past. My question is should I follow my

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<v Speaker 1>husband and understand his questioning or find a church myself

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<v Speaker 1>and go alone. So Katie, right off the bat, you know,

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<v Speaker 1>we're riding in the truck, We're having this conversation, and

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<v Speaker 1>I go, let's clarify a couple of things here you

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<v Speaker 1>say in your little second segment. Here it says he

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<v Speaker 1>loves Jesus and praise it night like I do. Literally,

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<v Speaker 1>the next the next sentence is, although lately, he's been

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<v Speaker 1>questioning the religion of Christianity, says Jesus was king of

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<v Speaker 1>the Jews and Christians in general have been evil. So like,

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<v Speaker 1>I don't know if you're trying, if you if you're

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<v Speaker 1>trying to say that he is thinking. He's putting a

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<v Speaker 1>separation between Jesus and Christianity, the religion which Christianity in

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<v Speaker 1>itself means little Christ. It was that term. That phrase

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<v Speaker 1>was originally used in a mocking way from the scoffers

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<v Speaker 1>looking at believers in Jesus, going oh you little, you,

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<v Speaker 1>little Christ, which is you Christians? You just try to

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<v Speaker 1>you're trying to be like him? And to that we

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<v Speaker 1>as Christians, we say, amen, it's a great title, you know, thanks,

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<v Speaker 1>thanks for calling us that. You know, that's the goal.

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<v Speaker 1>I want to be more like him. So and really

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<v Speaker 1>that's our calling is to to be through sanctification, which

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<v Speaker 1>after conversion, we are slowly shedding our identity with this

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<v Speaker 1>world and gaining our identity in Christ and becoming more

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<v Speaker 1>and more like him. And then and then when we

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<v Speaker 1>receive new bodies and we're redeemed from this world, when

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<v Speaker 1>we die or if he returns, then we will be

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<v Speaker 1>like him in a glorified sense. That's getting maybe that's

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<v Speaker 1>getting too theological for this question. But here's the deal, Katie.

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<v Speaker 1>I don't think we overspiritualize this. I don't think we

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<v Speaker 1>overthink this. I don't think we have to call it

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<v Speaker 1>what it's not. I don't think we have to say

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<v Speaker 1>things like, but he loves Jesus and praise at nine.

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<v Speaker 1>He thinks churches are racist in old school, which is

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<v Speaker 1>I don't think we have to say any of that.

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<v Speaker 1>I think we just call it what is and say

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<v Speaker 1>you need to say my husband's not a Christian. He's not,

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<v Speaker 1>which is why all these weird questions come up, which

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<v Speaker 1>is why he says that Christians have been evil in

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<v Speaker 1>the past. I mean, let's think about that statement for

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<v Speaker 1>a second. How strange that would be if you know,

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<v Speaker 1>I've defined Christianity Christians as being little Christ and them

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<v Speaker 1>people humans, faulty, imperfect humans, trying to emulate another, and

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<v Speaker 1>in that messing up and and falling victim to their

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<v Speaker 1>their their worldly, sinful, fleshly passions like we all do,

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<v Speaker 1>and then then blaming the person that they're following for that.

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<v Speaker 1>It's it would be like I see a kid on

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<v Speaker 1>the street with a basketball and he has deflated the

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<v Speaker 1>basketball and he's using it like a paddle and walking

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<v Speaker 1>around town slapping people with it. Yeah, and he's like

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<v Speaker 1>the kid that gets in all the trouble because he

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<v Speaker 1>slapping everybody with a deflated bat basketball. And I look

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<v Speaker 1>at that and I say, I never trust it. The

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<v Speaker 1>NBA can't stand the NBA. I mean, look at that.

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<v Speaker 1>Look at that, and you go grant to that. What

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<v Speaker 1>that has nothing to do with the NBA at all.

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<v Speaker 1>There's nothing at all to do with professional basketball. This

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<v Speaker 1>is just this is a kid who's using a basketball

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<v Speaker 1>in the wrong way. And so that's that's what I think.

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<v Speaker 1>Every time someone says Christianity has been their Christians have

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<v Speaker 1>been evil in the past, I say, does that surprise

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<v Speaker 1>you that that shouldn't be surprising to anyone. What should

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<v Speaker 1>be surprising is that any Christians are actually good at all.

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<v Speaker 1>If you see that, you should say, that's a miracle

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<v Speaker 1>because I knew that person before he knew Jesus. I

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<v Speaker 1>knew that person and he was a wretch, and now

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<v Speaker 1>look at him, he's actually kind of decent. That's a miracle.

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<v Speaker 1>We don't say that as much usually we say the opposite,

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<v Speaker 1>Say that person says they're a Christian, but look, they're

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<v Speaker 1>actually a hypocrite. And to that, I say, as a

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<v Speaker 1>Christian myself, Christians are really and should only be the

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<v Speaker 1>only people in the world who gather together and actually

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<v Speaker 1>realize that they are hypocrites. The rest of the world's

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<v Speaker 1>hypocrites too, they just don't admit it. Christians should readily admit, yes,

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<v Speaker 1>we're hypocritical. Lord help me, Lord, help me in my criticism,

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<v Speaker 1>in my hypocriticism, Lord help me be better like we

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<v Speaker 1>should delive in that world. We're just constantly digging and

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<v Speaker 1>stirring and desiring more and shedding, shedding the flesh. Okay,

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<v Speaker 1>So where does that leave you, Katie? You know, with

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<v Speaker 1>what I've said, it leaves me with to answer your question,

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<v Speaker 1>should I follow my husband and understand his questioning or

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<v Speaker 1>find a church myself and go alone. Well, you can't

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<v Speaker 1>follow your husband because he's not going anywhere. He's not

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<v Speaker 1>going anywhere. He's he's dead in the water. He is

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<v Speaker 1>spiritually dead, and he's he's emotionally dead for you to follow.

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<v Speaker 1>So he's like sitting, he's like in quicksand right now,

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<v Speaker 1>So you can't go in there with him unless and

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<v Speaker 1>this is another conversation we would have if I was

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<v Speaker 1>in the truck with you, I'd say, tell me about you,

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<v Speaker 1>you know, let me know, let me know more about

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<v Speaker 1>what's going on with you, because how do we know

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<v Speaker 1>that you're not in the same boat. I think that's

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<v Speaker 1>I think we would that those are questions I would ask,

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<v Speaker 1>These are things I would wonder. And so the the

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<v Speaker 1>answer to should I follow my husband is that's a no.

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<v Speaker 1>When we could eliminate that, that's off the table. And

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<v Speaker 1>then the other thing is let me let me kind

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<v Speaker 1>of circle back to the beginning of this question where

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<v Speaker 1>you said your husband hasn't a liked, hasn't liked most

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<v Speaker 1>churches you've attended. He thinks they're this, or he thinks

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<v Speaker 1>they're that, or they're just not quite as what he wants.

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<v Speaker 1>We know now that he's not a Christian, so we

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<v Speaker 1>know that none of those reasons matter at all, because

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<v Speaker 1>a non Christian has no business deciding which church they

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<v Speaker 1>will go to. Right, that's common sense? Right, that doesn't

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<v Speaker 1>You don't have to be religious, You don't have to

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<v Speaker 1>be a Christian at all to agree with me on

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<v Speaker 1>that right, we could say that if you if you're

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<v Speaker 1>not part of the religion, then you can't be part

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<v Speaker 1>of the decision of which group of that religion to

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<v Speaker 1>gather in. Right, That's totally obvious. And so yes too,

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<v Speaker 1>you can continue search and you might be able to

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<v Speaker 1>go back to some of the churches where he said

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<v Speaker 1>he they were slightly racist. That's very strange. I would

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<v Speaker 1>want to ask many more questions about what you mean

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<v Speaker 1>what you mean by that, because if you take the

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<v Speaker 1>Bible and you take it to its most logical conclusion,

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<v Speaker 1>it could be the farthest furthest thing from racism that

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<v Speaker 1>you could possibly find. All people are created equal in

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<v Speaker 1>the eyes of God. That's clear. And then the old

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<v Speaker 1>school thing, that's that's an argument that that's another interesting

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<v Speaker 1>question I would want to ask more about because because

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<v Speaker 1>the Bible, the message in the Bible has not changed,

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<v Speaker 1>and so the only thing that changes really is the

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<v Speaker 1>culture by which we apply the truth of the Bible too.

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<v Speaker 1>And so if a church is not keeping up with

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<v Speaker 1>the ability to apply solid, biblical, unchanging truth to an

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<v Speaker 1>ever changing, fleety culture, if they've lost the ability to

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<v Speaker 1>do that, and that's what you mean by old school

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<v Speaker 1>then I agree with you. But if you mean by

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<v Speaker 1>old school, or if your husband means by old school

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<v Speaker 1>they sing old songs, I say, well, all songs are

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<v Speaker 1>going to be old in ten years these days. If

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<v Speaker 1>you say old school meaning that has old people in it,

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<v Speaker 1>I say that's great. I want old people in the church.

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<v Speaker 1>If you say old school in terms of they do

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<v Speaker 1>old timey things like light candles and go through different

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<v Speaker 1>kind of liturgy, then I say that's probably the denomination

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<v Speaker 1>you're looking at, and not necessarily that particular style of church.

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<v Speaker 1>Right I hope, I hope. I do this podcast, and

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<v Speaker 1>I don't know as a whole if I'm making sense.

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<v Speaker 1>If you're tracking with me, I hope you're tracking with me.

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<v Speaker 1>But here's my point. Your husband's not a Christian. You

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<v Speaker 1>might not be either. You need to keep looking for

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<v Speaker 1>a church. Non Christian shouldn't be the deciding factor on

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<v Speaker 1>which church they like. You have to pour yourself into

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<v Speaker 1>a bunch of other believers. Let them bring you into

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<v Speaker 1>the family, join them. Of course, you're not going to

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<v Speaker 1>follow your husband. He can't follow him because he's not

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<v Speaker 1>going anywhere. You need to love him, you need to

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<v Speaker 1>you need to understand him. And be there for him

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<v Speaker 1>and serve him all these things, and you need to.

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<v Speaker 1>You could still go to church and do still love

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<v Speaker 1>and not judge, and not be hypocritical and not push

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<v Speaker 1>him out. You could still go to church and join

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<v Speaker 1>a body of believers and sit under faithful teaching and

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<v Speaker 1>have your own quiet devotional time with your own Bible

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<v Speaker 1>and learn who God is, which we see as He's

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<v Speaker 1>revealed himself through the Bible. We get to know who

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<v Speaker 1>God is because He's told us about himself through the Bible.

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<v Speaker 1>So as you start to read your Bible every morning

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<v Speaker 1>and you learn more and more about who He is,

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<v Speaker 1>and you surround yourself with other believers, and you still

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<v Speaker 1>love and serve and respect with gentleness your husband. That's

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<v Speaker 1>the best you could do. And you tell him the gospel,

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<v Speaker 1>and then you and you pray unceasingly for his soul

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<v Speaker 1>for salvation. And then one day he comes in and

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<v Speaker 1>he says, you know, I gotta tell you, Katie, I've

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<v Speaker 1>watched you and the kids go to this church, and

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<v Speaker 1>I've watched how they have loved you and wrap their

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<v Speaker 1>arms around you, and how you have loved them, and

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<v Speaker 1>you've served them, and I feel left out and what

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<v Speaker 1>I see out here in the world and everything else

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<v Speaker 1>going on, I don't see. I don't see that. With

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<v Speaker 1>where you are, I see something special there. And do

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<v Speaker 1>you think I could go with you? I could join

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<v Speaker 1>you and you could say yes. I've been waiting for

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<v Speaker 1>you to say that, and I would say that would

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<v Speaker 1>be a really, really good scenario to happen through this.

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<v Speaker 1>I hope that I'm clear on this. Let's go to

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<v Speaker 1>another question, Shelby. Hey, Granger, I don't know how to

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<v Speaker 1>take care of this problem that I've been having. I

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<v Speaker 1>have terrible nightmares that stem from being raped as a

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<v Speaker 1>little kid. Then as I got older, I became addicted

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<v Speaker 1>to pornography. I have been freed from pornography for about

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<v Speaker 1>two and a half years now, but I continue to

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<v Speaker 1>have frequent nightmares about fifty percent of the time. All

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<v Speaker 1>of the nightmares that come from these two things are

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<v Speaker 1>nearly unbearable and make it difficult for me to even

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<v Speaker 1>try to sleep. Every time I close my eyes, these

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<v Speaker 1>things play through my mind. I don't know what I

0:14:54.200 --> 0:14:57.280
<v Speaker 1>need to do in order to make these dreams less frequent.

0:14:58.840 --> 0:15:03.880
<v Speaker 1>Thanks Shelby, so sorry for this horror that sounds like

0:15:03.920 --> 0:15:07.960
<v Speaker 1>you're in right now. I have two things for you

0:15:09.400 --> 0:15:16.520
<v Speaker 1>right off the bat. Number one, you have to understand

0:15:17.200 --> 0:15:22.880
<v Speaker 1>that God is sovereign. God is all purposing, all knowing,

0:15:22.920 --> 0:15:30.480
<v Speaker 1>all powerful, sovereign over everything, including evil, including salvation of souls.

0:15:30.640 --> 0:15:34.960
<v Speaker 1>He's sovereign even over free will. He's sovereign over everything

0:15:35.240 --> 0:15:39.560
<v Speaker 1>that does not deny that our human responsibility to respond

0:15:40.160 --> 0:15:44.160
<v Speaker 1>to him, to respond to his word, to his sovereignty

0:15:44.960 --> 0:15:50.200
<v Speaker 1>as his people. But we have failed to do that.

0:15:51.760 --> 0:15:55.880
<v Speaker 1>We have failed to do that in every way. Knowing this,

0:15:56.440 --> 0:16:00.680
<v Speaker 1>God sent forth his son Jesus, born of woman, born

0:16:00.760 --> 0:16:04.040
<v Speaker 1>under the law, to redeem those who were under the law.

0:16:06.240 --> 0:16:10.040
<v Speaker 1>And he did that by living a perfect life, going

0:16:10.040 --> 0:16:14.280
<v Speaker 1>to the cross, dying on the cross. Three days later,

0:16:14.280 --> 0:16:19.120
<v Speaker 1>he resurrected from the cross, proving that that sacrifice on

0:16:19.160 --> 0:16:24.520
<v Speaker 1>the cross was accepted by God. What does that mean.

0:16:24.560 --> 0:16:27.080
<v Speaker 1>It means that he took on the punishment that we

0:16:27.120 --> 0:16:30.440
<v Speaker 1>deserve for rejecting, for not responding to him. He took

0:16:30.520 --> 0:16:35.120
<v Speaker 1>on that punishment onto his own body. He became sin

0:16:35.280 --> 0:16:38.520
<v Speaker 1>for us so that in him we might become the

0:16:38.600 --> 0:16:44.080
<v Speaker 1>righteousness of God. Peter Wrights, so that he could then

0:16:44.160 --> 0:16:47.120
<v Speaker 1>reconcile us or Another word for that is he could

0:16:47.160 --> 0:16:51.640
<v Speaker 1>bring us to God because we've been separated from Him

0:16:51.840 --> 0:16:54.800
<v Speaker 1>through our sin and all our problems and all everything

0:16:54.840 --> 0:16:57.720
<v Speaker 1>that we have done to separate ourselves from God. Jesus goes,

0:16:57.720 --> 0:17:00.280
<v Speaker 1>I bring you back to him. I bring you back

0:17:00.320 --> 0:17:03.960
<v Speaker 1>to Him, and I do that from the cross. So

0:17:04.520 --> 0:17:08.960
<v Speaker 1>all who look to him Jesus repent, turn away from

0:17:09.000 --> 0:17:12.040
<v Speaker 1>their sin and believe in him, and to turn to

0:17:12.160 --> 0:17:18.560
<v Speaker 1>Jesus by faith. Then we are redeemed, which means we

0:17:18.600 --> 0:17:22.160
<v Speaker 1>are justified, which is a great way of saying we're

0:17:22.200 --> 0:17:30.199
<v Speaker 1>saved eternally. Our souls are safe through that. Through that

0:17:30.280 --> 0:17:34.080
<v Speaker 1>being safe, that being justified, what happens to us is

0:17:35.200 --> 0:17:38.840
<v Speaker 1>we are adopted as sons and daughters of God, the

0:17:38.920 --> 0:17:44.360
<v Speaker 1>king of the universe. It's incredible co errs with Jesus,

0:17:44.520 --> 0:17:46.760
<v Speaker 1>who he gets it by divine right as a son,

0:17:47.240 --> 0:17:51.440
<v Speaker 1>and we get it as an adopted co irr, which

0:17:51.480 --> 0:17:56.879
<v Speaker 1>is crazy. Heirs to the kingdom, all of it ours.

0:17:57.920 --> 0:18:02.199
<v Speaker 1>And when that takes root in your heart and you

0:18:02.240 --> 0:18:07.320
<v Speaker 1>begin to ponder for a moment our total depravity, our

0:18:08.840 --> 0:18:13.040
<v Speaker 1>our desire to seek things like pornography like you said,

0:18:13.960 --> 0:18:16.720
<v Speaker 1>or anything else that separates us from God and the

0:18:16.800 --> 0:18:19.760
<v Speaker 1>fact that no matter how bad it gets for us,

0:18:20.520 --> 0:18:23.600
<v Speaker 1>that Jesus comes in and goes, I die for that.

0:18:24.160 --> 0:18:27.480
<v Speaker 1>I died for that. I died for that. Look to me,

0:18:28.119 --> 0:18:33.680
<v Speaker 1>and you're safe, justified, redeemed, restored, forgiven, adopted, co errors

0:18:34.040 --> 0:18:37.879
<v Speaker 1>your mind. Okay, So then we look to him and

0:18:37.880 --> 0:18:40.800
<v Speaker 1>and when that takes root in your heart, these things

0:18:41.040 --> 0:18:44.480
<v Speaker 1>just start to break their hold in us. These ideas

0:18:44.560 --> 0:18:48.879
<v Speaker 1>that were that were addicted to something and we're having

0:18:49.000 --> 0:18:54.080
<v Speaker 1>nightmares about something, and then everything is temporal, it's all temporary,

0:18:54.160 --> 0:18:58.040
<v Speaker 1>and these temporary things they start to lose their hold.

0:18:58.520 --> 0:19:01.080
<v Speaker 1>They start to just slowly break a part like old

0:19:01.160 --> 0:19:04.560
<v Speaker 1>paint on a fence. It just starts to flake away.

0:19:04.960 --> 0:19:07.680
<v Speaker 1>The stuff that once was just so polished and had

0:19:07.760 --> 0:19:10.600
<v Speaker 1>us held and glued starts to break away and just

0:19:10.680 --> 0:19:14.720
<v Speaker 1>fall off. That's what happens when the Gospel takes root

0:19:14.760 --> 0:19:18.320
<v Speaker 1>in your heart. And that's why I say it to you,

0:19:18.320 --> 0:19:20.440
<v Speaker 1>and that's why I repeat it to myself, and that's

0:19:20.440 --> 0:19:22.920
<v Speaker 1>why I say it every time I'm on this podcast,

0:19:22.960 --> 0:19:25.760
<v Speaker 1>because Paul says, the gospel is the power of God

0:19:25.800 --> 0:19:31.720
<v Speaker 1>for salvation, that hearing it, hearing it is a mechanism

0:19:31.880 --> 0:19:35.879
<v Speaker 1>that starts to break apart, that paint, that temporal paint

0:19:36.000 --> 0:19:38.920
<v Speaker 1>in your body that just goes I am not of

0:19:38.960 --> 0:19:45.240
<v Speaker 1>this world and I hear that. Now that's number one.

0:19:47.680 --> 0:19:56.359
<v Speaker 1>Number two, this is getting into the realm of I

0:19:56.359 --> 0:20:05.160
<v Speaker 1>would encourage professional help with this because when it starts

0:20:05.160 --> 0:20:10.320
<v Speaker 1>to become outside that, when it starts to become in

0:20:10.200 --> 0:20:16.560
<v Speaker 1>the in the in the world of ruining your your

0:20:18.119 --> 0:20:21.160
<v Speaker 1>ruining your life, because there is a there is something

0:20:21.600 --> 0:20:26.360
<v Speaker 1>that is stuck in your mind that needs to be unlodged,

0:20:27.359 --> 0:20:30.879
<v Speaker 1>and it's it's a it's it's at a neural level,

0:20:30.920 --> 0:20:36.600
<v Speaker 1>that's in your sleep. Then I say, there may may

0:20:37.400 --> 0:20:39.080
<v Speaker 1>I'm not advocating any of this, but I'm saying there

0:20:39.080 --> 0:20:45.359
<v Speaker 1>may be a doctor that needs to see you. I

0:20:45.400 --> 0:20:47.600
<v Speaker 1>would say that would that would be an encouraging thing

0:20:47.640 --> 0:20:51.840
<v Speaker 1>for me to tell you after you've heard the Gospel

0:20:52.760 --> 0:20:56.239
<v Speaker 1>and you let that take root in your soul, I

0:20:56.240 --> 0:20:59.359
<v Speaker 1>say it would It would not. It is secondary, yes

0:20:59.520 --> 0:21:02.120
<v Speaker 1>to the God, but but I would say it would

0:21:02.119 --> 0:21:06.120
<v Speaker 1>not be a bad thing to then see a doctor

0:21:07.240 --> 0:21:09.080
<v Speaker 1>with these things. If you want to get a hold

0:21:09.080 --> 0:21:12.359
<v Speaker 1>of me, go to cameo dot com slash Granger Smith

0:21:12.720 --> 0:21:14.840
<v Speaker 1>and I could send you a video message made right

0:21:14.880 --> 0:21:16.680
<v Speaker 1>here on my phone whatever you want me to say,

0:21:16.680 --> 0:21:19.439
<v Speaker 1>Happy Birthday, happy anniversary. It's a great way for you

0:21:19.480 --> 0:21:21.600
<v Speaker 1>and I to stay in contact and to get someone

0:21:21.640 --> 0:21:24.320
<v Speaker 1>a gift that might seem to have everything. Hey, get

0:21:24.400 --> 0:21:27.120
<v Speaker 1>him a gift at cameo dot com slash Granger Smith.

0:21:27.640 --> 0:21:37.840
<v Speaker 1>So your next question comes from anonymous here. It says,

0:21:37.840 --> 0:21:40.320
<v Speaker 1>Hey Granger, I love your music and your podcast. I've

0:21:40.320 --> 0:21:42.320
<v Speaker 1>been going through a tough time lately. My mom and

0:21:42.400 --> 0:21:45.040
<v Speaker 1>dad got divorced when my sister and I were two.

0:21:45.320 --> 0:21:48.159
<v Speaker 1>My dad has not supported me my whole life and

0:21:48.240 --> 0:21:53.640
<v Speaker 1>almost puts me underneath his own needs before anything else,

0:21:53.680 --> 0:21:58.119
<v Speaker 1>including his own kids. To keep this short, I have

0:21:58.240 --> 0:22:02.200
<v Speaker 1>not been to the house I'm assuming his house for

0:22:02.520 --> 0:22:07.080
<v Speaker 1>two years because of many situations that have happened. His

0:22:07.240 --> 0:22:12.280
<v Speaker 1>parents have not been doing well lately, and I went

0:22:12.359 --> 0:22:14.400
<v Speaker 1>up last year by myself to see them, and then

0:22:14.400 --> 0:22:17.360
<v Speaker 1>I get yelled at by them for about two hours

0:22:17.640 --> 0:22:20.399
<v Speaker 1>for not showing up from my dad and that I

0:22:20.400 --> 0:22:23.480
<v Speaker 1>have not been to his house. I am torn whether

0:22:23.600 --> 0:22:27.080
<v Speaker 1>to go back or not. I know I will regret

0:22:27.160 --> 0:22:30.120
<v Speaker 1>one day if and when they pass and I did

0:22:30.160 --> 0:22:32.280
<v Speaker 1>not see them the rest of my family supports me

0:22:32.840 --> 0:22:35.640
<v Speaker 1>some more than others, but I would love to have

0:22:35.680 --> 0:22:37.840
<v Speaker 1>some of your input from the outside looking in. Thanks

0:22:37.840 --> 0:22:43.000
<v Speaker 1>for your time, Okay, Anonymous, appreciate you let me dive

0:22:43.040 --> 0:22:49.560
<v Speaker 1>into this with the information that I know your dad

0:22:49.840 --> 0:22:53.600
<v Speaker 1>is that this is a story we see, typical story

0:22:54.280 --> 0:22:56.800
<v Speaker 1>a dad not in your life. I wish I knew,

0:22:56.960 --> 0:23:00.240
<v Speaker 1>I wish I knew if you were male or female. No,

0:23:03.520 --> 0:23:07.000
<v Speaker 1>and he's a narcissist. Sounds like, you know, your typical

0:23:07.080 --> 0:23:13.760
<v Speaker 1>narcissistic dad. And then like a typical narcissistic dad, as

0:23:13.760 --> 0:23:17.080
<v Speaker 1>he gets older, he starts blaming you that you don't

0:23:17.119 --> 0:23:20.080
<v Speaker 1>come to his house when most of his life he

0:23:20.119 --> 0:23:23.640
<v Speaker 1>has kept you out, kept you at bay and underneath

0:23:23.720 --> 0:23:27.439
<v Speaker 1>his own needs. It's always interesting, but it usually happens

0:23:27.440 --> 0:23:30.840
<v Speaker 1>that way. Right, he's going to blame you for abandoning

0:23:30.920 --> 0:23:34.639
<v Speaker 1>him after he was never part of your life. So

0:23:35.440 --> 0:23:40.640
<v Speaker 1>you go back and you visit your grandparents. Right. It's

0:23:40.680 --> 0:23:43.080
<v Speaker 1>interesting that you said his parents and you didn't say

0:23:43.119 --> 0:23:48.000
<v Speaker 1>my grandparents, which I don't think there's another way to

0:23:48.040 --> 0:23:51.560
<v Speaker 1>look at it. Besides, they are your grandparents, but you

0:23:52.119 --> 0:23:55.879
<v Speaker 1>you haven't said it that way. You didn't say that

0:23:55.920 --> 0:23:59.240
<v Speaker 1>you never said it that way. Okay, So you said

0:23:59.280 --> 0:24:01.920
<v Speaker 1>his parents, I've not been doing very well lately, and

0:24:01.960 --> 0:24:03.600
<v Speaker 1>I went up there last year by myself and got

0:24:03.720 --> 0:24:05.800
<v Speaker 1>yelled at by them for two hours for not showing

0:24:05.880 --> 0:24:08.280
<v Speaker 1>up for my dad. So they don't even support you.

0:24:09.560 --> 0:24:12.520
<v Speaker 1>There are probably things, Anonymous that I don't know about you,

0:24:13.480 --> 0:24:16.280
<v Speaker 1>and so I don't want to assume that you're perfect here.

0:24:17.560 --> 0:24:20.040
<v Speaker 1>In fact, I know I don't. I know that you're not,

0:24:20.840 --> 0:24:24.160
<v Speaker 1>and that's okay, and that I don't need that information.

0:24:24.760 --> 0:24:28.000
<v Speaker 1>But I will say there might be some big things

0:24:28.040 --> 0:24:30.199
<v Speaker 1>that I don't know that you have done in the

0:24:30.240 --> 0:24:32.960
<v Speaker 1>past and kind of riled people up, and that's why

0:24:33.800 --> 0:24:35.680
<v Speaker 1>half the family is mad at you and the other

0:24:36.040 --> 0:24:38.480
<v Speaker 1>half supports you. So I don't want to get too

0:24:38.520 --> 0:24:42.280
<v Speaker 1>deep in this conversation without knowing you at all, without

0:24:42.280 --> 0:24:45.760
<v Speaker 1>having you know all these secondary questions I have answered,

0:24:47.520 --> 0:24:51.040
<v Speaker 1>But we could look at this at face value. You

0:24:51.119 --> 0:24:53.160
<v Speaker 1>got yelled at them for two hours for not showing up.

0:24:53.640 --> 0:24:56.840
<v Speaker 1>I'm not concerned about that. I wouldn't be concerned if

0:24:56.840 --> 0:24:58.760
<v Speaker 1>you and I were talking to the truck about that,

0:24:59.240 --> 0:25:01.840
<v Speaker 1>because you can't con you can even if you've done

0:25:01.840 --> 0:25:04.880
<v Speaker 1>stuff in the past. You can't control if they yell

0:25:04.920 --> 0:25:09.720
<v Speaker 1>at you. But what you can do is control how

0:25:09.760 --> 0:25:12.600
<v Speaker 1>you respond to them. It's the only thing you have

0:25:12.640 --> 0:25:16.399
<v Speaker 1>control over really in these kind of situations is how

0:25:16.440 --> 0:25:23.600
<v Speaker 1>you respond to them. Are you loving? You kind? Are respectful?

0:25:25.280 --> 0:25:32.320
<v Speaker 1>Are you gentle? Are you non aggressive? Or are you

0:25:32.359 --> 0:25:35.080
<v Speaker 1>someone that wants to argue about every point? Are you

0:25:35.520 --> 0:25:40.359
<v Speaker 1>someone that stands with no humility? In fact, you stand

0:25:40.400 --> 0:25:45.760
<v Speaker 1>with some kind of fierce pride against everything that they're

0:25:45.800 --> 0:25:51.520
<v Speaker 1>trying to make an accusation against you with That doesn't

0:25:51.520 --> 0:25:56.080
<v Speaker 1>get you anywhere, and it doesn't prove a point for

0:25:56.200 --> 0:26:00.000
<v Speaker 1>you to be the better person in this situation by

0:26:00.119 --> 0:26:05.439
<v Speaker 1>standing proud and standing firm in your resolution, you know,

0:26:07.560 --> 0:26:09.760
<v Speaker 1>especially when it comes to family, that just doesn't get

0:26:09.800 --> 0:26:18.080
<v Speaker 1>you anywhere. Instead, you come in with humility and you say, Grandma, Grandpa,

0:26:20.800 --> 0:26:28.160
<v Speaker 1>I believe you're right. I have not been there for dad.

0:26:28.880 --> 0:26:32.360
<v Speaker 1>And in your mind you're thinking, but because dad's a narcissist,

0:26:32.680 --> 0:26:35.080
<v Speaker 1>that's why I haven't been there for him. And if

0:26:35.080 --> 0:26:36.960
<v Speaker 1>he only was better to me growing up, and he

0:26:37.200 --> 0:26:40.240
<v Speaker 1>wasn't and he was oppressive to me, that's why I

0:26:40.440 --> 0:26:43.679
<v Speaker 1>avoid him. That's what you want to say. Just don't

0:26:43.720 --> 0:26:50.000
<v Speaker 1>say it because ultimately they know this, so it doesn't

0:26:50.000 --> 0:26:53.760
<v Speaker 1>need to be repeated. Instead, you say it, you know

0:26:55.680 --> 0:26:57.880
<v Speaker 1>you're right, I haven't been there for him, and that's

0:26:57.920 --> 0:27:00.680
<v Speaker 1>not a lie. They are right you haven't been there

0:27:00.720 --> 0:27:07.000
<v Speaker 1>for him, So you're just repeating the truth, right, I

0:27:07.040 --> 0:27:12.040
<v Speaker 1>haven't been there for him and a son, assuming your son,

0:27:12.520 --> 0:27:17.720
<v Speaker 1>a son should be there for their dad. I want

0:27:17.760 --> 0:27:22.120
<v Speaker 1>to get better at this? Can you help me get

0:27:22.119 --> 0:27:27.240
<v Speaker 1>better at this? Can you imagine if you actually said

0:27:27.280 --> 0:27:29.720
<v Speaker 1>it that way, in that tone, if you said that,

0:27:30.000 --> 0:27:32.000
<v Speaker 1>they wouldn't be yelling at you for two hours like

0:27:32.040 --> 0:27:34.800
<v Speaker 1>you said here. They would have ended in ten seconds

0:27:34.840 --> 0:27:38.879
<v Speaker 1>and they would have been like, oh, well, yeah, let's talk.

0:27:40.080 --> 0:27:43.120
<v Speaker 1>You see how quickly it gets diffused. But it takes

0:27:43.320 --> 0:27:47.240
<v Speaker 1>a measure of humility to get there, because even me,

0:27:47.880 --> 0:27:50.760
<v Speaker 1>as I say that, if I'm in your situation, I

0:27:50.840 --> 0:27:54.199
<v Speaker 1>have to fight this sudden urge, this pride that wells up,

0:27:54.240 --> 0:27:57.160
<v Speaker 1>that goes oh, I want to fight you. You're yelling

0:27:57.200 --> 0:27:59.320
<v Speaker 1>at me, so I want to yell back to prove

0:27:59.440 --> 0:28:04.560
<v Speaker 1>my word. And you asked me. Look in the very

0:28:04.680 --> 0:28:08.080
<v Speaker 1>last sentence, you said, I want to know your input

0:28:08.160 --> 0:28:11.160
<v Speaker 1>from the outside looking in, And that's a great way

0:28:11.160 --> 0:28:13.760
<v Speaker 1>to look at it, because from the outside looking in,

0:28:13.800 --> 0:28:16.199
<v Speaker 1>I don't have any pride in this. I don't have

0:28:16.200 --> 0:28:18.720
<v Speaker 1>any reason for you to win an argument, or for

0:28:18.760 --> 0:28:22.280
<v Speaker 1>you to look good or to be held up in

0:28:22.320 --> 0:28:27.520
<v Speaker 1>a nice light. That is irrelevant to me. Instead, I

0:28:27.640 --> 0:28:31.440
<v Speaker 1>just I want you to have peace. I want the

0:28:31.480 --> 0:28:35.640
<v Speaker 1>situation diffused. I want you to get to a place

0:28:35.680 --> 0:28:40.720
<v Speaker 1>where you could to begin reconciliation with your family. And

0:28:40.760 --> 0:28:44.280
<v Speaker 1>to even get there, to the position of where reconciliation

0:28:44.400 --> 0:28:49.840
<v Speaker 1>can begin, somebody has to put down the pride, and

0:28:50.040 --> 0:28:53.400
<v Speaker 1>like we said before, since you can't control them, it

0:28:53.520 --> 0:28:57.320
<v Speaker 1>only has to be you. You're the only one that has

0:28:57.400 --> 0:29:01.080
<v Speaker 1>control over your own pride. We hope and we pray

0:29:01.120 --> 0:29:03.520
<v Speaker 1>that they come to the same kind of conclusion and

0:29:03.560 --> 0:29:08.240
<v Speaker 1>they start welling up with their own humility and putting

0:29:08.280 --> 0:29:12.520
<v Speaker 1>down their pride, humbling themselves. But you can't control that,

0:29:13.920 --> 0:29:17.840
<v Speaker 1>and odds are they probably won't. So let's go to

0:29:17.920 --> 0:29:19.440
<v Speaker 1>the next part of your question. You say, I'm torn

0:29:19.960 --> 0:29:22.440
<v Speaker 1>whether to go back or not. I know I will

0:29:22.480 --> 0:29:24.520
<v Speaker 1>regret one day if they pass and I do not

0:29:24.600 --> 0:29:31.280
<v Speaker 1>see them, then that's on you. Because I believe you're right.

0:29:33.720 --> 0:29:35.800
<v Speaker 1>I believe you've said it, you've typed it, you sit

0:29:35.880 --> 0:29:39.520
<v Speaker 1>the email. I believe that you are you will self

0:29:39.880 --> 0:29:43.880
<v Speaker 1>fulfill your own self prophecy that if they do pass,

0:29:44.360 --> 0:29:46.600
<v Speaker 1>you will have a level maybe you won't be crippling,

0:29:46.640 --> 0:29:48.680
<v Speaker 1>but you will have a level of regret for not

0:29:48.720 --> 0:29:52.160
<v Speaker 1>going to see them. And so how do you stop that?

0:29:53.880 --> 0:29:56.360
<v Speaker 1>You go and see them, You say, granted, they might

0:29:56.440 --> 0:29:57.960
<v Speaker 1>yell at me for two hours. I think we kind

0:29:57.960 --> 0:29:59.560
<v Speaker 1>of went down that road. I think we've figured out

0:29:59.560 --> 0:30:08.520
<v Speaker 1>how to de use that. Humble yourselves. And as far

0:30:08.560 --> 0:30:11.719
<v Speaker 1>as your dad, it's the same thing, and we deal

0:30:11.800 --> 0:30:14.479
<v Speaker 1>with this almost every single podcast. I will say something

0:30:14.560 --> 0:30:19.040
<v Speaker 1>along the lines of to forgive someone is not the

0:30:19.040 --> 0:30:24.360
<v Speaker 1>same thing as trusting someone. It's not the same thing

0:30:24.400 --> 0:30:27.560
<v Speaker 1>as seeing them in a different way than you ever

0:30:27.600 --> 0:30:31.680
<v Speaker 1>saw them before. That's not what forgiveness means. Forgiveness doesn't mean, Dad,

0:30:32.160 --> 0:30:35.760
<v Speaker 1>I forgive you and thereby see you as a different

0:30:35.800 --> 0:30:38.360
<v Speaker 1>person than I used to see you, as you used

0:30:38.360 --> 0:30:42.760
<v Speaker 1>to be narcissist and now you're not anymore. That's part

0:30:42.760 --> 0:30:47.240
<v Speaker 1>of this forgiveness is not true. You know that everyone

0:30:47.320 --> 0:30:53.040
<v Speaker 1>knows that. So forgiving your heart position is part of

0:30:53.040 --> 0:30:57.120
<v Speaker 1>this humility, part of humbling yourself saying, Dad, Dad, I

0:30:57.120 --> 0:31:00.560
<v Speaker 1>forgive you, and I want to be here, and you're

0:31:00.600 --> 0:31:03.200
<v Speaker 1>thinking in your mind, but you've never been there for me, Dad,

0:31:05.040 --> 0:31:10.880
<v Speaker 1>And you know that this forgiving doesn't change that, but

0:31:10.920 --> 0:31:14.240
<v Speaker 1>it sure will give you peace, and it sure will

0:31:14.280 --> 0:31:17.000
<v Speaker 1>prevent you from having that regret of not being there

0:31:18.800 --> 0:31:24.160
<v Speaker 1>whenever your grandparents pass. So you go back into the fire,

0:31:25.200 --> 0:31:30.280
<v Speaker 1>You humble yourself, You listen more than you talk, You

0:31:30.320 --> 0:31:34.000
<v Speaker 1>fight the urge to well up in pride and lash

0:31:34.080 --> 0:31:39.840
<v Speaker 1>back when they lash at you. And I think you'll

0:31:39.840 --> 0:31:50.880
<v Speaker 1>walk away feeling a lot better. Next question, we have

0:31:50.920 --> 0:31:55.560
<v Speaker 1>time for some more. Let's do this. Next question says

0:31:55.560 --> 0:31:58.040
<v Speaker 1>Hello Grandeur. I'm currently twenty. This is from Brandon by

0:31:58.080 --> 0:32:01.880
<v Speaker 1>the way, twenty years old from Missouri who is studying

0:32:01.920 --> 0:32:05.160
<v Speaker 1>cybersecurity as well as at a well known university. My

0:32:05.320 --> 0:32:08.120
<v Speaker 1>father has a nineteen seventy nine Chevy Camaro Z E

0:32:08.160 --> 0:32:10.640
<v Speaker 1>twenty eight in the garage on Jack's It is his

0:32:10.680 --> 0:32:13.040
<v Speaker 1>first ever car that he bought when he was seventeen,

0:32:13.320 --> 0:32:15.880
<v Speaker 1>and he told me a lot about it. Right before

0:32:15.880 --> 0:32:17.840
<v Speaker 1>I was born. He stripped the Camaro to nearly the

0:32:17.880 --> 0:32:20.520
<v Speaker 1>frame and sold it all with the intention of being

0:32:21.160 --> 0:32:25.640
<v Speaker 1>it being a father son project car during my teenage years. Well,

0:32:25.840 --> 0:32:30.240
<v Speaker 1>a divorce happened and that never happened earlier. He told

0:32:30.240 --> 0:32:33.320
<v Speaker 1>me that he's considering selling it to a scrap yard

0:32:33.400 --> 0:32:35.800
<v Speaker 1>next year to free up space, since he's never been

0:32:35.840 --> 0:32:38.120
<v Speaker 1>able to have the money to restore it since I

0:32:38.200 --> 0:32:41.360
<v Speaker 1>was sixteen. I have dreamt of surprising him with the

0:32:41.400 --> 0:32:47.040
<v Speaker 1>money to restore it, or using it using some sort

0:32:47.040 --> 0:32:53.280
<v Speaker 1>of life insurance policy money to restore the Camaro, and

0:32:53.320 --> 0:32:56.440
<v Speaker 1>I've even planned on putting three hundred dollars a month

0:32:56.480 --> 0:32:59.880
<v Speaker 1>into savings for the next twenty years to afford a

0:33:00.040 --> 0:33:05.640
<v Speaker 1>professionally built rist mood, which is around one hundred thousand dollars.

0:33:05.720 --> 0:33:08.440
<v Speaker 1>He says, I would like to talk to him about

0:33:08.480 --> 0:33:11.360
<v Speaker 1>it this fall while we're out fishing. I don't really

0:33:11.400 --> 0:33:13.360
<v Speaker 1>know how to convince him to keep the Camaro. He

0:33:13.440 --> 0:33:15.680
<v Speaker 1>needs the space in the garage and needs every bit

0:33:15.720 --> 0:33:17.920
<v Speaker 1>of the money, but I know he's emotionally attached to

0:33:17.960 --> 0:33:21.320
<v Speaker 1>the car. I don't have any place to store the

0:33:21.360 --> 0:33:25.480
<v Speaker 1>car now, and to counter any question about finances from

0:33:25.520 --> 0:33:29.000
<v Speaker 1>you on or my father, I know that I will

0:33:29.000 --> 0:33:31.760
<v Speaker 1>be well off with money, given my career path and

0:33:31.800 --> 0:33:36.959
<v Speaker 1>my salary, potential, conservative spending my parents' life insurance, so

0:33:37.040 --> 0:33:38.680
<v Speaker 1>money will not be an issue. Any advice on this

0:33:38.720 --> 0:33:41.000
<v Speaker 1>approach would be awesome. Thank you, Brandon. All Right, let

0:33:41.080 --> 0:33:44.400
<v Speaker 1>me try to follow what's going on here with you. Brandon.

0:33:45.720 --> 0:33:49.840
<v Speaker 1>You think it'd be cool to restore this car. Your

0:33:49.880 --> 0:33:56.280
<v Speaker 1>dad is gonna give it away because he needs the money.

0:33:56.360 --> 0:33:58.800
<v Speaker 1>But you don't have the money right now. But you're

0:33:58.800 --> 0:34:02.959
<v Speaker 1>saying ill because I've got I'm in a good career

0:34:03.000 --> 0:34:07.920
<v Speaker 1>path and so money's not gonna be an issue. I'm

0:34:08.000 --> 0:34:10.000
<v Speaker 1>kind of shocked at this one hundred thousand dollars thing?

0:34:10.960 --> 0:34:15.000
<v Speaker 1>Is that right? Is that? Is that what a nineteen

0:34:15.040 --> 0:34:20.600
<v Speaker 1>seventy nine Camaro fully restored cost is one hundred thousand dollars?

0:34:20.600 --> 0:34:27.839
<v Speaker 1>That is insanity? Is there is there a more affordable

0:34:27.920 --> 0:34:31.080
<v Speaker 1>way to bond with your dad? That's okay, that's the

0:34:31.080 --> 0:34:35.759
<v Speaker 1>first question I have. Look, man, I see, I get it.

0:34:35.760 --> 0:34:40.040
<v Speaker 1>It's it's an heirloom, it's a it's a piece of

0:34:40.080 --> 0:34:43.799
<v Speaker 1>your dad that that you remember. I can't help but

0:34:44.040 --> 0:34:48.719
<v Speaker 1>wonder though, if if it's if it's more of a

0:34:50.600 --> 0:34:56.520
<v Speaker 1>challenge for you and less of a bonding thing, like

0:34:56.640 --> 0:34:59.080
<v Speaker 1>maybe you just really want an awesome car. Maybe that's

0:34:59.080 --> 0:35:01.640
<v Speaker 1>part of it. You're like, maybe part of you goes

0:35:01.920 --> 0:35:05.800
<v Speaker 1>would be awesome to have a fully restored seventy nine Camaro,

0:35:08.280 --> 0:35:12.920
<v Speaker 1>especially it's twenty years old. I mean, that's a pretty average,

0:35:12.960 --> 0:35:18.239
<v Speaker 1>common twenty year old dream to have an awesome restored car.

0:35:20.400 --> 0:35:23.160
<v Speaker 1>And I get it. I you know, for me, a

0:35:23.160 --> 0:35:29.640
<v Speaker 1>similar situation with my dad restoring the seventy four GMC pickup,

0:35:29.760 --> 0:35:35.040
<v Speaker 1>except for full value of mine restored as maybe maybe

0:35:35.080 --> 0:35:39.160
<v Speaker 1>fifteen thousand bucks. So we're not talking the same game here,

0:35:39.200 --> 0:35:45.840
<v Speaker 1>you know, we're talking it's not the same. And mine

0:35:45.840 --> 0:35:49.799
<v Speaker 1>also was a COVID project and I had Butcher Bull

0:35:50.840 --> 0:35:53.360
<v Speaker 1>my two buddies helping me restore that, and it was

0:35:53.400 --> 0:35:57.680
<v Speaker 1>just in mom's barn and we did it for a

0:35:57.719 --> 0:36:01.160
<v Speaker 1>YouTube project. Really, that's kind of it's different. I don't

0:36:01.200 --> 0:36:04.960
<v Speaker 1>know if I would have done it in any other circumstance.

0:36:06.080 --> 0:36:08.200
<v Speaker 1>And so in that way, I do relate. In that

0:36:08.320 --> 0:36:10.879
<v Speaker 1>same way, I can't relate, especially to the one hundred

0:36:10.880 --> 0:36:13.799
<v Speaker 1>thousand dollars thing. If you don't have the money right now,

0:36:14.719 --> 0:36:18.399
<v Speaker 1>then I wouldn't rely on that money coming in one day,

0:36:19.080 --> 0:36:22.040
<v Speaker 1>because that could be a major problem if you're thinking

0:36:22.320 --> 0:36:24.280
<v Speaker 1>I will have the money. I know I'll have the money,

0:36:24.600 --> 0:36:27.040
<v Speaker 1>and then if it doesn't come, then you're in trouble

0:36:27.080 --> 0:36:31.759
<v Speaker 1>with the Camaro. So my suggestion really is simple. The

0:36:31.800 --> 0:36:35.160
<v Speaker 1>most logical conclusion to this is you just meet with

0:36:35.200 --> 0:36:38.320
<v Speaker 1>your dad and you tell him this why you're fishing.

0:36:39.080 --> 0:36:42.520
<v Speaker 1>You say, Dad, because maybe he doesn't know this about you.

0:36:43.040 --> 0:36:46.239
<v Speaker 1>Maybe he just thought no one cares. This Camaro thing

0:36:46.640 --> 0:36:50.359
<v Speaker 1>was my idea. Brandon just went along with it because

0:36:50.400 --> 0:36:52.279
<v Speaker 1>he's Brandon, he's my son and he loves me. But

0:36:52.960 --> 0:36:56.560
<v Speaker 1>this thing is this was always my deal, and so

0:36:57.040 --> 0:36:59.600
<v Speaker 1>I got to get rid of it. I need the money.

0:37:00.000 --> 0:37:01.600
<v Speaker 1>Maybe if you came to him and said, Dad, I

0:37:01.640 --> 0:37:04.000
<v Speaker 1>want to let you know that Kamara thing is not

0:37:04.080 --> 0:37:06.680
<v Speaker 1>just your deal. I think it's a big deal to

0:37:06.760 --> 0:37:09.680
<v Speaker 1>me too, and I would love the chance to be

0:37:09.800 --> 0:37:13.760
<v Speaker 1>with you and restore it. By the way, I'm throwing

0:37:13.800 --> 0:37:17.239
<v Speaker 1>out the idea of the professionally built risk AMoD one

0:37:17.280 --> 0:37:19.799
<v Speaker 1>hundred thousand. Throw that out. This is about you and

0:37:19.840 --> 0:37:24.000
<v Speaker 1>your dad bonding through this together. Tell him this. Tell

0:37:24.080 --> 0:37:26.720
<v Speaker 1>him Dad, I've been thinking about putting away three hundred

0:37:26.760 --> 0:37:29.560
<v Speaker 1>bucks a month. I could pay that to you if

0:37:29.560 --> 0:37:32.880
<v Speaker 1>you just keep it in your garage. Let's do this Dad.

0:37:32.960 --> 0:37:35.120
<v Speaker 1>I want you to know I would love to do this.

0:37:36.120 --> 0:37:41.439
<v Speaker 1>And then if he says I just I can't do it, Son,

0:37:41.960 --> 0:37:44.319
<v Speaker 1>I need to get rid of it, then you gotta

0:37:44.400 --> 0:37:47.440
<v Speaker 1>let it go. I think you got to let it go.

0:37:48.600 --> 0:37:50.200
<v Speaker 1>This is a different story right now. If you have

0:37:50.280 --> 0:37:54.680
<v Speaker 1>the money, Brandon, if you have the job already, then

0:37:54.680 --> 0:37:57.480
<v Speaker 1>it's a different story. So maybe you just say, okay, Dad,

0:37:57.480 --> 0:37:59.960
<v Speaker 1>can you make me a deal. How about this, Dad,

0:38:00.080 --> 0:38:02.759
<v Speaker 1>give me five years. Give me five years. It gives

0:38:02.800 --> 0:38:04.920
<v Speaker 1>you a good chance. Then, Brandon to save at three

0:38:04.960 --> 0:38:07.600
<v Speaker 1>in a month to secure the job in the career

0:38:07.640 --> 0:38:10.319
<v Speaker 1>that you want, and Dad just stores it for five years.

0:38:10.400 --> 0:38:12.759
<v Speaker 1>If you don't make it by then Dad gets to

0:38:12.840 --> 0:38:15.400
<v Speaker 1>sell it. If you do make it by, then you

0:38:15.480 --> 0:38:18.120
<v Speaker 1>buy it from him and you guys help restore it together.

0:38:18.600 --> 0:38:21.200
<v Speaker 1>I think that's a good compromise. If your dad says

0:38:21.200 --> 0:38:22.879
<v Speaker 1>no to the five years, then that means he really

0:38:22.880 --> 0:38:24.600
<v Speaker 1>needs the money and you've got to let this thing go.

0:38:27.640 --> 0:38:29.239
<v Speaker 1>Let's get another question once again. If you have a

0:38:29.280 --> 0:38:35.719
<v Speaker 1>question podcast at grangersmith dot com. One more. Next one

0:38:35.760 --> 0:38:41.120
<v Speaker 1>comes from anonymous says, Hey, Granger, I want to remain Anonymous.

0:38:42.200 --> 0:38:46.040
<v Speaker 1>I never loved to read growing up, but over the

0:38:46.040 --> 0:38:49.120
<v Speaker 1>past few years, I've grown up with a passion for reading.

0:38:49.120 --> 0:38:52.520
<v Speaker 1>A homeschool my kids. My husband and I lost a

0:38:52.640 --> 0:38:56.920
<v Speaker 1>child in twenty fifteen. She lived for sixteen and a

0:38:56.960 --> 0:39:00.640
<v Speaker 1>half hours and then passed away to my arms. Because

0:39:00.920 --> 0:39:02.880
<v Speaker 1>I would love a list of books that you recommend

0:39:03.640 --> 0:39:05.600
<v Speaker 1>that they can be grief journey books that could be

0:39:05.800 --> 0:39:09.600
<v Speaker 1>biblical growth books. I do prefer real life growth type books.

0:39:09.760 --> 0:39:11.759
<v Speaker 1>I would also love recommendations for books that I could

0:39:11.800 --> 0:39:14.520
<v Speaker 1>read to my children. Recently, in the past two years,

0:39:14.880 --> 0:39:17.239
<v Speaker 1>started back at church after stepping away from it in

0:39:17.239 --> 0:39:21.320
<v Speaker 1>twenty fifteen. We are a reformed Baptist denomination. If that matters.

0:39:21.320 --> 0:39:24.880
<v Speaker 1>I look up to you in Amber and how you

0:39:24.920 --> 0:39:27.320
<v Speaker 1>have both let God's light shine through you. Thanks in

0:39:27.360 --> 0:39:31.200
<v Speaker 1>advance for your help. Yeah, Anonymous, you didn't have to

0:39:31.239 --> 0:39:36.360
<v Speaker 1>be anonymous for that kind of question. This is probably

0:39:36.880 --> 0:39:39.600
<v Speaker 1>a format that wouldn't be helpful for me to go

0:39:39.680 --> 0:39:41.120
<v Speaker 1>down the list. First of all, I don't have notes

0:39:41.160 --> 0:39:42.840
<v Speaker 1>in front of me. It would just be off the

0:39:42.840 --> 0:39:45.640
<v Speaker 1>top of my head. And I would say for biblical

0:39:45.640 --> 0:39:50.600
<v Speaker 1>growth in this situation, I would go to the nine

0:39:50.760 --> 0:39:56.759
<v Speaker 1>Marx collection number nine M A r KS. There's a

0:39:57.000 --> 0:39:58.680
<v Speaker 1>bunch if you go to Amazon right now and just

0:39:58.719 --> 0:40:01.920
<v Speaker 1>type in nine marks, there's a bunch of very short,

0:40:02.120 --> 0:40:06.759
<v Speaker 1>easy to read, very practical, super down to earth, just

0:40:06.960 --> 0:40:10.719
<v Speaker 1>points in one direction type books. And they all are

0:40:11.160 --> 0:40:14.840
<v Speaker 1>very short, talking one hundred to one hundred and twenty

0:40:14.920 --> 0:40:22.280
<v Speaker 1>pages type short, super easy to read, and multi topics.

0:40:22.920 --> 0:40:26.400
<v Speaker 1>So you could look at one on what is a

0:40:26.400 --> 0:40:29.680
<v Speaker 1>healthy church. You could look at one on conversion, which

0:40:29.719 --> 0:40:31.400
<v Speaker 1>we talked about a little bit earlier in the podcast.

0:40:31.400 --> 0:40:37.520
<v Speaker 1>You could look at one on baptism, or discipling or elders.

0:40:37.280 --> 0:40:43.400
<v Speaker 1>There's a pretty decent list of different topics in biblical

0:40:43.400 --> 0:40:45.880
<v Speaker 1>growth like you're talking about that I think could be

0:40:46.000 --> 0:40:50.439
<v Speaker 1>really helpful for you. And so I don't necessarily have

0:40:50.520 --> 0:40:54.640
<v Speaker 1>a list of grief journey books. I'm I guess besides,

0:40:54.680 --> 0:40:59.120
<v Speaker 1>like a river, I don't run to those type of books,

0:40:59.200 --> 0:41:05.120
<v Speaker 1>except for some of the older classics like C. S. Lewis.

0:41:06.160 --> 0:41:10.239
<v Speaker 1>Anything by C. S. Lewis. He has a way of

0:41:14.239 --> 0:41:22.120
<v Speaker 1>poetically and practically wrapping himself around a topic that needs

0:41:22.160 --> 0:41:26.320
<v Speaker 1>to be understood. He did that in his children's books,

0:41:26.320 --> 0:41:28.399
<v Speaker 1>and so we can go there too, and that could

0:41:28.400 --> 0:41:31.040
<v Speaker 1>be the second part of your question. I think I would.

0:41:31.800 --> 0:41:34.560
<v Speaker 1>If you're recommending books for your children, I would love

0:41:34.719 --> 0:41:38.080
<v Speaker 1>to see them go to classic books like Chronicles of Narnia.

0:41:39.040 --> 0:41:43.480
<v Speaker 1>I have Lincoln right now reading The Hardy Boys from

0:41:44.200 --> 0:41:47.520
<v Speaker 1>the nineteen twenties. Really is when those books first started

0:41:47.560 --> 0:41:50.240
<v Speaker 1>coming out, and then they were made popular in the fifties,

0:41:50.320 --> 0:41:52.000
<v Speaker 1>and I read them as a kid, and I think

0:41:52.040 --> 0:41:54.960
<v Speaker 1>every boy should go through the Hardy Books, Hardy Boys

0:41:55.200 --> 0:41:59.279
<v Speaker 1>books collections. So London right now is reading Alice in Wonderland.

0:42:00.360 --> 0:42:04.480
<v Speaker 1>I would stick with classics. It's and they might resist

0:42:04.520 --> 0:42:07.840
<v Speaker 1>at first, but it's so important to have them grounded

0:42:07.840 --> 0:42:15.160
<v Speaker 1>in those classic books. What am I missing here? The C. S.

0:42:15.239 --> 0:42:17.880
<v Speaker 1>Lewis I would go first is A Grief Observed. That

0:42:18.040 --> 0:42:24.400
<v Speaker 1>is his grief book as he was reflecting on the

0:42:24.480 --> 0:42:29.400
<v Speaker 1>loss of his wife, A Grief Observed. Another great one

0:42:29.480 --> 0:42:34.920
<v Speaker 1>by C. S. Lewis is Surprised by joy Man, Just

0:42:35.080 --> 0:42:41.600
<v Speaker 1>a great way mere Christianity. Another famous one was a

0:42:41.600 --> 0:42:45.520
<v Speaker 1>book by him as he was It's a great apologetic book,

0:42:45.560 --> 0:42:51.480
<v Speaker 1>meaning it's a great book explaining what is Christianity, who

0:42:51.760 --> 0:42:54.480
<v Speaker 1>is God? Where does all this come from? What does

0:42:54.480 --> 0:42:57.640
<v Speaker 1>any of this mean? And what does that mean for me?

0:42:58.600 --> 0:43:01.399
<v Speaker 1>He wrote it in light of World War two, and

0:43:02.160 --> 0:43:05.000
<v Speaker 1>it was actually first a radio program, and it's so

0:43:05.080 --> 0:43:08.040
<v Speaker 1>it's gonna start off without even mentioning Christianity. It's just

0:43:08.080 --> 0:43:12.279
<v Speaker 1>starting with the natural law and how we get there

0:43:12.280 --> 0:43:17.160
<v Speaker 1>from that, And so I would I think that's that's

0:43:17.200 --> 0:43:21.760
<v Speaker 1>the list I would start at, without knowing you, without

0:43:21.760 --> 0:43:25.680
<v Speaker 1>knowing anything more about you, I think I would stick there.

0:43:25.719 --> 0:43:29.120
<v Speaker 1>I love personally, I love history, I love biographies, and

0:43:29.120 --> 0:43:31.600
<v Speaker 1>that they would probably just bog down a list of

0:43:32.080 --> 0:43:36.000
<v Speaker 1>boring things for you. But I think it's a good

0:43:36.040 --> 0:43:39.840
<v Speaker 1>question and probably better answered in a different type format

0:43:39.920 --> 0:43:42.920
<v Speaker 1>like social media, where could actually write some stuff out

0:43:42.920 --> 0:43:45.480
<v Speaker 1>for you. So, if you guys have an email or

0:43:45.520 --> 0:43:48.879
<v Speaker 1>a question for me, email podcast at gradersmith dot com

0:43:48.880 --> 0:43:52.160
<v Speaker 1>and I'll see y'all next Monday. Thanks for joining me

0:43:52.160 --> 0:43:55.440
<v Speaker 1>on the grader Smith Podcast. I appreciate all of you guys.

0:43:55.440 --> 0:43:58.400
<v Speaker 1>You could help me out by rating this podcast on iTunes.

0:43:58.680 --> 0:44:01.719
<v Speaker 1>If you're on YouTube, subscribe to this channel, hit that

0:44:01.800 --> 0:44:05.200
<v Speaker 1>little like button and notification spell so that you never

0:44:05.320 --> 0:44:08.640
<v Speaker 1>miss anytime I upload a video. Yigi