WEBVTT - Part One: The Origins of Terror in Palestine

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<v Speaker 1>Al Zone Media.

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<v Speaker 2>Welcome back to Behind the Bastards, a podcast about the

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<v Speaker 2>very worst everything you don't know about the worst people

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<v Speaker 2>in all history. It's kind of the initial point, but

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<v Speaker 2>we also go back to our name when looking at

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<v Speaker 2>kind of the remit of this show, and one of

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<v Speaker 2>the things we try to do is get like behind

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<v Speaker 2>the bastards, including like the very worst people in the

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<v Speaker 2>world today. And we've already done an episode on Benjamin

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<v Speaker 2>nettan Yahoo prior to October seventh and kind of this

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<v Speaker 2>most recent escalation into genocide and Gaza, and I didn't

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<v Speaker 2>really feel like, you know, returning to net Yahoo well,

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<v Speaker 2>was kind of think this show does best covering like

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<v Speaker 2>things that are currently happening and like breaking news. That's

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<v Speaker 2>kind of why we've started. It could happen here. Yeah, yeah,

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<v Speaker 2>and I'm among other things in the last year. So

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<v Speaker 2>one of the best things we've done there is bring

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<v Speaker 2>on doctor Donna al Kurd to help us report on

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<v Speaker 2>and you know, not just stuff in Palestine, but you've

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<v Speaker 2>done a lot of really good work for us data

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<v Speaker 2>and so I want to bring you on as a

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<v Speaker 2>guest and talk about a subject that I think is

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<v Speaker 2>in your wheelhouse and also really important today. But thank

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<v Speaker 2>you for coming back.

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<v Speaker 1>You should recall you doctor Elker the whole episode.

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<v Speaker 3>No, doctor, please don't do that. It's super awkward.

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<v Speaker 2>It is cool, I mean, yeah, but first off, have

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<v Speaker 2>you been and yeah, pluggables and stuff.

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<v Speaker 4>Yeah, no, I'm I'm doing. I'm existing. You know, many

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<v Speaker 4>Bostonians are right now. But I'm happy that I edited

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<v Speaker 4>this handbook called the Handbook on Arab Authoritarianism that just

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<v Speaker 4>came out and it's open access, and so that has

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<v Speaker 4>been a shining thing for me right now. So yeah,

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<v Speaker 4>thanks for asking.

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<v Speaker 2>Oh that sounds great. I can't wait to read that.

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<v Speaker 2>I've been I've been doing some. I for one of

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<v Speaker 2>the things I read for this book, which is kind

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<v Speaker 2>of about like the birth of terrorism in Palestine in

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<v Speaker 2>the Holy Land prior to the knock, but prior to

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<v Speaker 2>the establishment of the state of Israel. This episode, if

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<v Speaker 2>you had like an education like me, because I remember

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<v Speaker 2>as a kid, most of what I was told about

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<v Speaker 2>the series of conflicts there was that like number one,

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<v Speaker 2>it's been going on for thousands of years, that's always

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<v Speaker 2>been happening. And number two that it's like primarily religious

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<v Speaker 2>and always has been primarily religious. In dimension that like,

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<v Speaker 2>those are the two truths about it, and kind of

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<v Speaker 2>when people are saying that, one thing they're kind of

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<v Speaker 2>tacitly saying, I think is that like Muslims and Jews

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<v Speaker 2>can't live together, right, Like that is they don't tend

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<v Speaker 2>to directly say that, But that's what you're meant to believe.

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<v Speaker 2>If those two first things are true, right, and that

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<v Speaker 2>they're both this is news to you, and that they're

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<v Speaker 2>both they can't live.

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<v Speaker 3>Together, but they're also both crazy exactly.

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<v Speaker 2>Right, right, And none of that's true to the conflict.

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<v Speaker 2>Right for one thing this you could I mean, yeah,

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<v Speaker 2>obviously stuff that happened in ancient times is relevant for

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<v Speaker 2>a variety of reasons, just because history is never you know,

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<v Speaker 2>discreete right, But if you go back to like eighteen eighty,

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<v Speaker 2>you can get a really good grounding and everything that's

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<v Speaker 2>really relevant to the conflict today. Right. I mean, maybe

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<v Speaker 2>you disagree with that. If so, I yield to your experience,

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<v Speaker 2>But that's kind have been sort of what I've come

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<v Speaker 2>to feel like kind of reading into it that that's

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<v Speaker 2>you really that's a really good grounding and kind of

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<v Speaker 2>everything relevant to the to the day starts in the

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<v Speaker 2>late eighteen hundreds, Like it's not that ancient.

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<v Speaker 4>Right, No, No, absolutely, Like if I'm always anytime I

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<v Speaker 4>talk about this or any time I teach about this,

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<v Speaker 4>Like my main takeaway is like, this is a very

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<v Speaker 4>recent conflict and recent in the grand scheme of human history,

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<v Speaker 4>and it's about nationalism.

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<v Speaker 3>It's about it really boils.

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<v Speaker 2>Down, it's about nationalism. And yeah, and one of the

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<v Speaker 2>important things to understand is that prior to the outbreak,

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<v Speaker 2>I mean, prior to a lot of things, I mean,

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<v Speaker 2>Zion isn't being one of them, but nationalism because it's

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<v Speaker 2>I mean, Arab nationalism and also European nationalism are deeply

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<v Speaker 2>tied to all of this. Among other things, Jews and

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<v Speaker 2>Muslims and Christians got along reasonably well in Palestine for not,

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<v Speaker 2>you know, never, Like no multicultural society is ever completely

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<v Speaker 2>devoid of conflict, right, but there's a lot of I mean,

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<v Speaker 2>one of our sources for this is a book called

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<v Speaker 2>Lives in Common that really goes into how different things

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<v Speaker 2>used to be there and how the fundamental conflict has

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<v Speaker 2>nothing to do with faith. Right, So I wanted to

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<v Speaker 2>talk about like that, how how we got to kind

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<v Speaker 2>of the point of no return, before the estab before

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<v Speaker 2>you know, nineteen forty eight, and before the Nakama, right, Like,

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<v Speaker 2>how did things and how did the Ottoman Empire and

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<v Speaker 2>the British Mandate kind of help push things along to

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<v Speaker 2>the point of no return?

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<v Speaker 4>Right?

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<v Speaker 2>So that's I think what we're going to talk about

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<v Speaker 2>this week, because yeah, that's just I was initially planning

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<v Speaker 2>to do episodes a little bit different, probably on Monocam

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<v Speaker 2>Bigan or on Vladimir Yebatinski, But it just it seemed

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<v Speaker 2>to make more sense to cover it this way, in

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<v Speaker 2>part because I actually didn't feel like just focusing on

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<v Speaker 2>like one guy and trying to like sort out like

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<v Speaker 2>how things went so wrong through a single It just

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<v Speaker 2>didn't seem like the right way to do this.

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<v Speaker 3>Now, this is more comprehensive, I would say, yeah.

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<v Speaker 2>Yeah, we'll see. So the story that I'm going to

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<v Speaker 2>tell this week starts in the eighteen eighties and ends

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<v Speaker 2>around nineteen forty with a major terrorist bombing that kind

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<v Speaker 2>of sets the stage for a lot of stuff going

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<v Speaker 2>on today. But to start, we need to go back

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<v Speaker 2>to Palestine during the Ottoman era, and when we talk

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<v Speaker 2>about this period, the first thing I need to get

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<v Speaker 2>across is that people living in Palestine during like the

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<v Speaker 2>eighteen hundreds and even the early nineteen hundreds would not

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<v Speaker 2>have considered Palestinian a useful identity within the territory, because

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<v Speaker 2>if you're like Muslim or Christian or Jewish, you're still

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<v Speaker 2>a Palaestin. Like no one, like someone identifying themselves a

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<v Speaker 2>Palestinian would not tell you what they believed, what community

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<v Speaker 2>they were a part of, necessarily, right in like eighteen

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<v Speaker 2>seventy you know, yeah.

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<v Speaker 4>I mean these were Ottoman provinces. They happened to be there. Yeah,

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<v Speaker 4>different communities happened to be.

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<v Speaker 2>There, Yeah, exactly. And you know, in eighteen eighty or so,

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<v Speaker 2>the majority of residents in any city in Palestine would

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<v Speaker 2>have identified as Arab, including most Jews. And this is

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<v Speaker 2>not a category that you see a lot of people

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<v Speaker 2>claim today Arab Jew, right, But for a very long

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<v Speaker 2>time there were large community of Arab Jews spread throughout

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<v Speaker 2>the Middle East and North Africa, And in some ways,

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<v Speaker 2>these episodes are the story of why many of those

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<v Speaker 2>communities ceased to exist, right, Because that's also very tied

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<v Speaker 2>up in the State of Israel and the wars that

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<v Speaker 2>happened as a result of that all that stuff. Right,

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<v Speaker 2>this is one of the communities that kind of, in

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<v Speaker 2>a number of reasons not purely ceases to exist, but

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<v Speaker 2>it also gets transmuted. People stop identifying that way, right.

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<v Speaker 2>And there's when we talk about Arab Jews, there's a

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<v Speaker 2>really it seems to be kind of muddled distinction between

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<v Speaker 2>that and like Sephardic Jews, where a lot of Sephardic

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<v Speaker 2>Jews would have considered themselves Arab Jews and spoken Arabic primarily,

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<v Speaker 2>but it kind of varied, right, that was more common,

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<v Speaker 2>as I understand, And like Hebron where the majority of

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<v Speaker 2>the Jewish community and Hebron in this period was extremely

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<v Speaker 2>Arabic and would have very rarely spoken kind of the

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<v Speaker 2>language that most Sephardics spoke, which is Spanish derived. We'll

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<v Speaker 2>talk about that, yes, Ladino, right, it was noted like

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<v Speaker 2>in Hebron, they would only use Ladino and songs that

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<v Speaker 2>like occasionally, right if there was like people in who

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<v Speaker 2>might have been from like another city or something during

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<v Speaker 2>like a religious celebration, right, Whereas in Jerusalem Ladino was

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<v Speaker 2>a lot more common. Right, So you know, stuff like that,

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<v Speaker 2>It is kind of a blurry distinction between Sephardic and

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<v Speaker 2>Arab Jews, and there's this.

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<v Speaker 4>Category also ms Rahim that kind of slumps Arab and

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<v Speaker 4>Middle Eastern Jews from Iran and in Arab countries kind

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<v Speaker 4>of all together, that becomes kind of a catch all term,

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<v Speaker 4>I think, especially after the creation of the State of Israel.

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<v Speaker 2>Yes, yes, and I'm not the best. I'm trying to

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<v Speaker 2>kind of hopefully not screw this up too much. These

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<v Speaker 2>are very complicated, you know when we kind of talk

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<v Speaker 2>about how these the terms and how identity has shifted

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<v Speaker 2>in these communities over this period of time, Like it's

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<v Speaker 2>more than we'll totally get into today. But you need

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<v Speaker 2>to understand that, like, among other things, when you're talking

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<v Speaker 2>about the eighteen eighties in Palestine, when most Palestinians were

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<v Speaker 2>be they Arab, you know, or Muslim or Christian or

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<v Speaker 2>Jewish or whatever, if they were getting angry at a

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<v Speaker 2>foreign power in those days, that power was the Ottomans, right,

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<v Speaker 2>Like that was the enemy for a lot of basically everybody,

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<v Speaker 2>right or it was like the ruler that you just

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<v Speaker 2>kind of like assumed, well, you probably can't do any

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<v Speaker 2>better than this, right, this is just life.

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<v Speaker 3>You know, you are upset about taxes, you're upset about.

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<v Speaker 2>The drugs, right, right, exactly exactly. And also the Ottomans

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<v Speaker 2>are Turks, right, the rulers are foreigners, They're not Arab,

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<v Speaker 2>and you know, the empire is a foreign one that's

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<v Speaker 2>holding a lot of arabsy it's holding Arabs in some

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<v Speaker 2>form of bondage, right, And obviously a lot of you know,

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<v Speaker 2>Jewish people are not like the Jewish religion is not

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<v Speaker 2>is also especially in parts of the you know, it

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<v Speaker 2>varies treatment in different parts of the Ottoman Empire, but

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<v Speaker 2>they're not considered equal under the law, so they and

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<v Speaker 2>also Christians have a lot of issues with the Ottomans.

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<v Speaker 2>But Arab nationalists, which are increasingly becoming a thing in

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<v Speaker 2>the late eighteen hundreds, are also really angry at the Ottomans.

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<v Speaker 2>Everybody's pretty pissed at the Ottomans. They're not a good empire,

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<v Speaker 2>especially by this point in time, right, Like things aren't

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<v Speaker 2>going They're the sick man of Europe is kind of

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<v Speaker 2>the term people use. So in addition to being foreigners

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<v Speaker 2>who are drafting people and taxing them, they're also just

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<v Speaker 2>not holding up super well, right, And it's kind of

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<v Speaker 2>increasingly obvious to everybody. But one of the things the

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<v Speaker 2>existence of the Ottomans does is like a ruler over

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<v Speaker 2>all the different religious groups and ethnic groups, is that

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<v Speaker 2>it mitigates a degree of internal conflict because everybody kind

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<v Speaker 2>of has this foreign power that they all see as

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<v Speaker 2>like the asshole, right, and it does kind of make

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<v Speaker 2>people fight less with each other. I do think that's

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<v Speaker 2>a little bit of what's going on in this period.

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<v Speaker 2>I think there's some solid area that comes from everyone

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<v Speaker 2>being angry at the same foreign power. Right. So Yakav Yahoshua,

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<v Speaker 2>a Jewish resident of Jerusalem in this time and a

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<v Speaker 2>future Israeli, wrote of this period quote, the residential courtyards

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<v Speaker 2>of the Jews and Muslims were common. We were like

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<v Speaker 2>one family. We were all friends. Our mothers poured out

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<v Speaker 2>their hearts to Muslim women, and they poured out their

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<v Speaker 2>hearts to our mothers. The Muslim women accustomed themselves to

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<v Speaker 2>speaking the Ladino language. This is his recollection of what

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<v Speaker 2>life was like in this period of time, and he's

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<v Speaker 2>not recalling any kind of religious conflict really, Like that

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<v Speaker 2>doesn't seem to be certainly his primary memory of this time.

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<v Speaker 2>It was a lot of solidarity and it's accurate to

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<v Speaker 2>note that. And you run across a couple quotes like

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<v Speaker 2>this in Lives in Common that some Arab Muslims would

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<v Speaker 2>see Arab Jews or Sephardic Jews as one of the

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<v Speaker 2>terms I've heard is like inferior locals. And they don't

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<v Speaker 2>mean that in they racial or religious sense. They mean that,

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<v Speaker 2>and then they have not been here as long. They're locals,

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<v Speaker 2>but they haven't been here as long. And that's true

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<v Speaker 2>for a lot of these, especially like Sephardic Jewish communities,

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<v Speaker 2>because you can tell this by the fact that they

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<v Speaker 2>speak Ladino, right, which is derived from Old Spanish. Because

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<v Speaker 2>many Sephardics were the remnants of the Iberian Jewish community

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<v Speaker 2>who'd been exiled. And one of the things this actually

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<v Speaker 2>does is there's a lot of solidarity between some of

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<v Speaker 2>these Sephardic Jewish communities and some Arab Muslim communities who

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<v Speaker 2>are descendants themselves of the Arabs that were kicked out

0:10:56.720 --> 0:10:59.720
<v Speaker 2>of Iberia. And there's this kind of belief pretty wide

0:10:59.720 --> 0:11:02.520
<v Speaker 2>spread that some of these Sephardic communities have done a

0:11:02.520 --> 0:11:05.360
<v Speaker 2>better job or the best job of maintaining some of

0:11:05.440 --> 0:11:08.800
<v Speaker 2>like the musical and artistic culture of that you know,

0:11:09.640 --> 0:11:13.559
<v Speaker 2>community that was largely driven entirely driven out by the Christians. Right,

0:11:14.040 --> 0:11:16.959
<v Speaker 2>So there's this really deep and we I don't think

0:11:16.960 --> 0:11:20.440
<v Speaker 2>these relationships exist very much anymore, but this very deep

0:11:20.559 --> 0:11:23.280
<v Speaker 2>relationship between these two different religious groups who are both

0:11:23.320 --> 0:11:25.880
<v Speaker 2>exiles from the same place and wound up in Palestine,

0:11:25.920 --> 0:11:28.280
<v Speaker 2>which I actually just wasn't aware that that was a

0:11:28.280 --> 0:11:31.520
<v Speaker 2>dimension of life in that period of time. I find

0:11:31.520 --> 0:11:34.920
<v Speaker 2>it really interesting, especially when you think of how far back,

0:11:35.200 --> 0:11:38.160
<v Speaker 2>you know, the expulsion of Muslims and Jews from Iberia

0:11:38.400 --> 0:11:40.839
<v Speaker 2>is from this point in time. We're talking hundreds of years,

0:11:40.840 --> 0:11:44.400
<v Speaker 2>and these are still really meaningful community relationships. I just

0:11:44.440 --> 0:11:49.360
<v Speaker 2>find that fascinating. Now, depending on the city and community,

0:11:49.440 --> 0:11:53.080
<v Speaker 2>the difference between like how these communities saw themselves and

0:11:53.320 --> 0:11:56.600
<v Speaker 2>conflicts between them would would vary and be blurry. But again,

0:11:56.600 --> 0:11:59.199
<v Speaker 2>in places like Hebrawn, the Jewish community spoke Arabic as

0:11:59.200 --> 0:12:02.440
<v Speaker 2>the first language and only occasionally included Lidno songs and

0:12:02.480 --> 0:12:06.000
<v Speaker 2>worship celebrations, right, So it did change depending on where

0:12:06.040 --> 0:12:09.280
<v Speaker 2>you were a Jewish resident of the Old City in

0:12:09.360 --> 0:12:13.360
<v Speaker 2>Jerusalem or Al Kuds during this time. Alaihu Ali Yashar

0:12:13.600 --> 0:12:16.200
<v Speaker 2>wrote that during his youth quote, we heard Arabic and

0:12:16.280 --> 0:12:20.200
<v Speaker 2>spoke it utterly, freely with our neighbors. Yakov Alazar, another resident,

0:12:20.240 --> 0:12:22.800
<v Speaker 2>recalled Muslim women and mixed religion housing in a mixed

0:12:22.800 --> 0:12:25.839
<v Speaker 2>religion housing development, volunteering to draw extra water the day

0:12:25.880 --> 0:12:28.600
<v Speaker 2>before the Sabbath so as not to disturb their Jewish neighbors.

0:12:28.640 --> 0:12:30.559
<v Speaker 2>Like you, hear a lot of stories of this, of

0:12:31.200 --> 0:12:34.960
<v Speaker 2>religion and faith that's like lived in common and like

0:12:35.000 --> 0:12:39.720
<v Speaker 2>this really kind of deeply emotionally affecting degree of religious

0:12:39.720 --> 0:12:42.959
<v Speaker 2>solidarity and even co celebration of a lot of different

0:12:43.000 --> 0:12:48.000
<v Speaker 2>religious holidays, as we'll talk about now. Before we get

0:12:48.000 --> 0:12:49.959
<v Speaker 2>into some of those more positive stories, there is another

0:12:49.960 --> 0:12:52.400
<v Speaker 2>fact of life in Palestine in like this period of time,

0:12:52.440 --> 0:12:54.840
<v Speaker 2>the eighteen eighties eighteen nineties, that we need to address,

0:12:54.840 --> 0:12:58.000
<v Speaker 2>which is that for a shockingly long time, slavery still

0:12:58.040 --> 0:13:00.720
<v Speaker 2>existed there. Right, People bought and saw old and slaved

0:13:00.720 --> 0:13:03.800
<v Speaker 2>Africans for longer than you'd expect. And this is not

0:13:04.120 --> 0:13:06.160
<v Speaker 2>just in Palestine. This is a decent chunk of the

0:13:06.200 --> 0:13:09.520
<v Speaker 2>Middle East and in North Africa. In bits in his

0:13:09.600 --> 0:13:14.160
<v Speaker 2>book Trade Yeah, yeah, And this is by the way,

0:13:14.640 --> 0:13:17.720
<v Speaker 2>slavery is practiced and utilized by Jews and Muslims and

0:13:17.760 --> 0:13:19.760
<v Speaker 2>Christians in this period of time. There's not seemed to

0:13:19.760 --> 0:13:22.360
<v Speaker 2>be a major religious difference between who is buying slaves.

0:13:22.400 --> 0:13:24.079
<v Speaker 2>It's a wealth thing if you can afford it, and

0:13:24.120 --> 0:13:25.960
<v Speaker 2>you don't have a moral issue with it. You have

0:13:26.080 --> 0:13:28.400
<v Speaker 2>slaves in this period of time, some people do, It's

0:13:28.440 --> 0:13:32.120
<v Speaker 2>not super common. Klein notes that the Old City had

0:13:32.120 --> 0:13:34.720
<v Speaker 2>a market where African girls specifically were bought and sold

0:13:34.760 --> 0:13:37.240
<v Speaker 2>that operated until eighteen eighty nine, even though the Sultan

0:13:37.240 --> 0:13:40.480
<v Speaker 2>had outlawed the trade in eighteen forty six. Per lives

0:13:40.480 --> 0:13:44.439
<v Speaker 2>in common quote, In about eighteen eighty him Aharon Valero

0:13:44.520 --> 0:13:47.000
<v Speaker 2>bought an Ethiopian girl who was around ten years old

0:13:47.080 --> 0:13:50.160
<v Speaker 2>when the central government enforced the emancipation of slaves in Jerusalem.

0:13:50.280 --> 0:13:52.680
<v Speaker 2>The girl chose to stay with Valero's family and converted

0:13:52.720 --> 0:13:55.360
<v Speaker 2>to Judaism. A few hundred descendants of these slaves still

0:13:55.360 --> 0:13:56.920
<v Speaker 2>live in the Old City, and what is called the

0:13:56.920 --> 0:14:01.200
<v Speaker 2>black or slave compound not an aspect of history that

0:14:01.240 --> 0:14:03.439
<v Speaker 2>we talk about a lot, but uh, and.

0:14:03.360 --> 0:14:05.120
<v Speaker 3>They consider themselves Palestinian today.

0:14:05.720 --> 0:14:09.960
<v Speaker 2>Yeah, absolutely, yea, and it's it is I have heard

0:14:09.960 --> 0:14:13.640
<v Speaker 2>this occasionally brought up in order to slander like Palestinians today,

0:14:13.679 --> 0:14:16.760
<v Speaker 2>as if it was something that only one religion did.

0:14:16.800 --> 0:14:18.719
<v Speaker 2>And as that quote makes clear, there were plenty of

0:14:18.760 --> 0:14:22.000
<v Speaker 2>Jewish slaveholders in old Palestine. It was a money and

0:14:22.040 --> 0:14:23.880
<v Speaker 2>a morals thing. If you were okay with it, you

0:14:23.920 --> 0:14:28.600
<v Speaker 2>did it, you know. Coming into the eighteen eighties, the

0:14:28.680 --> 0:14:32.600
<v Speaker 2>Jewish population in Palestine numbered around twenty five thousand, and

0:14:32.720 --> 0:14:35.640
<v Speaker 2>Zionism as a political movement is not really There is

0:14:35.680 --> 0:14:39.120
<v Speaker 2>some immigration from Europe, but it's not really a major

0:14:39.160 --> 0:14:42.800
<v Speaker 2>political movement until like eighteen eighty two. And this is

0:14:42.840 --> 0:14:45.600
<v Speaker 2>when you see a bunch of smaller Jewish organizations in Europe,

0:14:45.600 --> 0:14:48.240
<v Speaker 2>some which had been sending migrants to establish farms or

0:14:48.480 --> 0:14:50.840
<v Speaker 2>might move to cities in Palestine for a period of

0:14:50.840 --> 0:14:53.480
<v Speaker 2>time before this, start to coordinate on like a large

0:14:53.480 --> 0:14:56.600
<v Speaker 2>scale right. And that's part of the story, but not everything,

0:14:56.640 --> 0:14:59.280
<v Speaker 2>because why is eighteen eighty one eighteen eighty two when

0:14:59.320 --> 0:15:01.680
<v Speaker 2>this really gets going. Well, there's a lot of shit

0:15:01.720 --> 0:15:04.000
<v Speaker 2>going on in Europe that makes it seem like a

0:15:04.040 --> 0:15:06.280
<v Speaker 2>really good idea for a lot of Jewish people to

0:15:06.280 --> 0:15:09.000
<v Speaker 2>get the fuck out of places like Russia. A big

0:15:09.080 --> 0:15:11.120
<v Speaker 2>fuel for this wave of migration comes in the wake

0:15:11.200 --> 0:15:14.120
<v Speaker 2>of the assassination of Tsar Alexander the Second by anarchists,

0:15:14.560 --> 0:15:16.920
<v Speaker 2>Russia blamed the Jews, as they usually did, and a

0:15:16.960 --> 0:15:20.800
<v Speaker 2>program followed in the city of Kirovorad. And this is like,

0:15:21.520 --> 0:15:24.960
<v Speaker 2>this isn't basically modern day Azerbaijan, if I'm understanding it,

0:15:25.480 --> 0:15:29.800
<v Speaker 2>I think it's generally a ZERI is like the region

0:15:29.880 --> 0:15:32.240
<v Speaker 2>that this is like attributed to. I'm not sure specifically

0:15:32.240 --> 0:15:34.920
<v Speaker 2>what country now, but like that's kind of the area

0:15:34.960 --> 0:15:37.440
<v Speaker 2>this is occurring in. But it spreads out of kind

0:15:37.440 --> 0:15:40.120
<v Speaker 2>of that community to the entire pale of settlement. And

0:15:40.160 --> 0:15:42.360
<v Speaker 2>there's like a year and a half or two of

0:15:42.480 --> 0:15:46.680
<v Speaker 2>horrific violence against Jews in a large portion, yeah, massive,

0:15:48.280 --> 0:15:50.680
<v Speaker 2>And this kind of it leads to the Tsar passing

0:15:50.760 --> 0:15:52.920
<v Speaker 2>what are called the May Laws in eighteen eighty two,

0:15:53.040 --> 0:15:55.600
<v Speaker 2>which further restrict where Jews could go and what jobs

0:15:55.640 --> 0:15:58.000
<v Speaker 2>they can have. And it makes a lot of people

0:15:58.080 --> 0:16:01.880
<v Speaker 2>want to leave. But the Oxford Encyclopedia of the History

0:16:01.920 --> 0:16:05.560
<v Speaker 2>of Terrorism it does something else too. This also expedited

0:16:05.560 --> 0:16:08.920
<v Speaker 2>the consolidation of Jewish nationalism. The most significant essay of

0:16:08.920 --> 0:16:11.960
<v Speaker 2>the time was Auto Emancipation by Leon Pinsker, in which

0:16:11.960 --> 0:16:14.840
<v Speaker 2>he advocated the idea of self determination for the Jewish

0:16:14.840 --> 0:16:18.560
<v Speaker 2>people in their ancient homeland. Now it's worth talking about

0:16:18.560 --> 0:16:20.680
<v Speaker 2>all this and talking about what's happening in Russia as

0:16:21.040 --> 0:16:23.600
<v Speaker 2>how it helps to fuel Zionism. But it's also worth

0:16:23.640 --> 0:16:26.880
<v Speaker 2>noting very few of the people who are fleeing Russia

0:16:27.000 --> 0:16:29.360
<v Speaker 2>and other Jews who are fleeing Russia and other Eastern

0:16:29.400 --> 0:16:32.760
<v Speaker 2>European countries in this period choose to go to Palestine.

0:16:32.800 --> 0:16:35.720
<v Speaker 2>That's about of the huge number of refugees. By the way,

0:16:35.760 --> 0:16:38.920
<v Speaker 2>a lot of Jews leave Russia in the period immediately

0:16:38.960 --> 0:16:41.480
<v Speaker 2>after eighteen eighty one ety two, about three percent of

0:16:41.520 --> 0:16:46.040
<v Speaker 2>them immigrate to Palestine, right, And this first wave, by

0:16:46.080 --> 0:16:48.640
<v Speaker 2>the way, it's both not big and also a lot

0:16:48.680 --> 0:16:50.840
<v Speaker 2>of them don't stay. Right. Of that three percent of

0:16:50.880 --> 0:16:54.400
<v Speaker 2>refugees who come into Palestine as significant, some people say most.

0:16:54.480 --> 0:16:57.280
<v Speaker 2>Some sources say most leave pretty soon after because it's

0:16:57.320 --> 0:17:00.680
<v Speaker 2>like a pretty different climate than Russia. You know, lot

0:17:00.720 --> 0:17:02.960
<v Speaker 2>of people who are used to growing up there maybe

0:17:03.000 --> 0:17:06.720
<v Speaker 2>move to Palestine. They're like, oh, I can't handle this

0:17:06.760 --> 0:17:10.280
<v Speaker 2>is just yeah, it's not right. New York's way easier, right,

0:17:10.760 --> 0:17:13.600
<v Speaker 2>or somewhere else, you know, because it's hard, and it's

0:17:13.640 --> 0:17:15.919
<v Speaker 2>hard to farm in the desert, right, Like it's not

0:17:16.080 --> 0:17:18.399
<v Speaker 2>the easiest place in the world, and there's not a

0:17:18.480 --> 0:17:20.440
<v Speaker 2>massive amount that's going to because one of the things

0:17:20.440 --> 0:17:23.080
<v Speaker 2>that causes problems is that some of these refugees who

0:17:23.080 --> 0:17:25.800
<v Speaker 2>do stay, these early Zionists, a lot most of them

0:17:25.840 --> 0:17:28.919
<v Speaker 2>settle in cities, and a lot become very integrated, but

0:17:28.960 --> 0:17:31.360
<v Speaker 2>many settle in the country and start farms, or small

0:17:31.400 --> 0:17:33.600
<v Speaker 2>numbers settle in the country and start farms. But even

0:17:33.640 --> 0:17:36.600
<v Speaker 2>though it's not a lot of them, because resources are scarce,

0:17:36.640 --> 0:17:39.520
<v Speaker 2>and because you know, at this point, by the time

0:17:39.560 --> 0:17:42.760
<v Speaker 2>you've had an area that's been farmed and you know,

0:17:43.160 --> 0:17:45.639
<v Speaker 2>peopled as long as Palestine has, there's not just a

0:17:45.680 --> 0:17:48.919
<v Speaker 2>bunch of like good land that nobody is using, right.

0:17:48.800 --> 0:17:51.719
<v Speaker 4>And they don't understand like indigenous farming. Like they're not

0:17:51.800 --> 0:17:54.400
<v Speaker 4>talking to the locals. They're really not adjusting well.

0:17:54.480 --> 0:17:58.080
<v Speaker 2>Yeah, they're not adjusting well. And there are conflicts, there's

0:17:58.200 --> 0:18:01.000
<v Speaker 2>you know, and in this period, theolence, I don't see

0:18:01.000 --> 0:18:02.840
<v Speaker 2>a lot of reports about it being like hugely generally

0:18:02.920 --> 0:18:07.840
<v Speaker 2>hugely serious. It's mostly like petty theft and property damage, right,

0:18:08.440 --> 0:18:10.240
<v Speaker 2>and you know, there's some complaints from some of these

0:18:10.320 --> 0:18:12.840
<v Speaker 2>Jewish farmers to the Automan authorities, but obviously the Automan

0:18:12.880 --> 0:18:15.480
<v Speaker 2>authorities aren't going to take their complaints seriously, not that

0:18:15.520 --> 0:18:17.879
<v Speaker 2>they take a lot of complaint. The Ottoman Empire not

0:18:17.920 --> 0:18:20.960
<v Speaker 2>great at addressing the complaints of its people, right, They

0:18:21.000 --> 0:18:24.120
<v Speaker 2>certainly don't care about these these like Zionist immigrants, right,

0:18:24.359 --> 0:18:29.640
<v Speaker 2>they're the Ottomans in eighteen eighty. Yeah, So from these

0:18:29.680 --> 0:18:33.679
<v Speaker 2>initial concerns over security arose the first organized Jewish defense

0:18:33.720 --> 0:18:38.440
<v Speaker 2>group in Palestine, which is called bar Giora and Bargiora initial. Ultimately,

0:18:38.640 --> 0:18:40.800
<v Speaker 2>I don't know if it becomes the hashimor or it's

0:18:40.800 --> 0:18:42.480
<v Speaker 2>more accurate to say the Hashimer is kind of a

0:18:42.520 --> 0:18:45.679
<v Speaker 2>spin off of bar Giora, and then the Hashimer obviously

0:18:45.760 --> 0:18:48.280
<v Speaker 2>gives way to the Haganah. The Haganah becomes the IDF.

0:18:48.760 --> 0:18:51.560
<v Speaker 2>You know, it's you see kind of how things go there.

0:18:51.800 --> 0:18:54.919
<v Speaker 2>But initially bar Giora and the Hashimer they are like

0:18:55.000 --> 0:18:59.720
<v Speaker 2>left wing organizations because the primary organizing kind of impetus

0:18:59.720 --> 0:19:02.560
<v Speaker 2>behind them are these Jewish labor foot federations, and a

0:19:02.560 --> 0:19:04.960
<v Speaker 2>lot of these had started with people kind of organizing

0:19:04.960 --> 0:19:08.120
<v Speaker 2>their communities back in the old countries and sometimes organizing

0:19:08.160 --> 0:19:10.480
<v Speaker 2>like self defense in those communities from the Bagram back

0:19:10.520 --> 0:19:12.440
<v Speaker 2>in the Old country. And so some of those people

0:19:12.440 --> 0:19:14.560
<v Speaker 2>who make it over to Palestine, and these are generally

0:19:14.600 --> 0:19:19.280
<v Speaker 2>like leftists, initially start forming these like self defense groups

0:19:19.359 --> 0:19:22.000
<v Speaker 2>right this very first one. And it's not gonna there's

0:19:22.040 --> 0:19:24.199
<v Speaker 2>going to be like a right wing, a major right

0:19:24.240 --> 0:19:25.919
<v Speaker 2>wing swing that comes in after this. And some of

0:19:25.920 --> 0:19:27.840
<v Speaker 2>it is a reaction to the fact that a lot

0:19:27.840 --> 0:19:29.600
<v Speaker 2>of people, a lot of Zionists who are right wing,

0:19:29.640 --> 0:19:31.280
<v Speaker 2>are really fed up with a lot of these very

0:19:31.359 --> 0:19:35.160
<v Speaker 2>left wing like Zionist organizations, and there are conflicts between

0:19:35.160 --> 0:19:37.680
<v Speaker 2>them too. There's a left and a right wing. Zionism

0:19:37.720 --> 0:19:40.120
<v Speaker 2>is not like a single thing in terms of what

0:19:40.200 --> 0:19:42.760
<v Speaker 2>people mean when they say it in this period of time,

0:19:42.880 --> 0:19:44.800
<v Speaker 2>certainly not right to look at it that way. People

0:19:44.800 --> 0:19:49.199
<v Speaker 2>will mean a number of different things. That said, the

0:19:49.320 --> 0:19:54.320
<v Speaker 2>kind of major organizing center is pretty well represented by

0:19:54.320 --> 0:19:58.280
<v Speaker 2>Theodore Herzel, right, who is like the big Zionist theoretician

0:19:58.359 --> 0:20:01.199
<v Speaker 2>thinker of his day. Have heard of him quoted in

0:20:01.200 --> 0:20:04.800
<v Speaker 2>The Big Lebowski. In eighteen ninety seven, Herzel announced the

0:20:04.840 --> 0:20:07.800
<v Speaker 2>first Zionist Congress in Basil, which brought a bunch of

0:20:07.840 --> 0:20:10.400
<v Speaker 2>these smaller European Zionist groups together for the first time.

0:20:10.880 --> 0:20:14.159
<v Speaker 2>In his biography of Monocham, Begin Daniel Gordis makes it

0:20:14.240 --> 0:20:17.480
<v Speaker 2>clear that Zionism developed alongside and was influenced by other

0:20:17.560 --> 0:20:19.920
<v Speaker 2>nationalist movements, it was not separated from them. One of

0:20:20.000 --> 0:20:23.520
<v Speaker 2>the things he does, and obviously Gordis really likes Monocha

0:20:23.520 --> 0:20:25.440
<v Speaker 2>and Begin who is a very does I mean, there's

0:20:25.440 --> 0:20:26.879
<v Speaker 2>a guy among other things, there's a lot of terrorism

0:20:26.960 --> 0:20:30.200
<v Speaker 2>in life. But one thing he does point out that

0:20:30.240 --> 0:20:32.440
<v Speaker 2>I think is valuable is he has includes some quotes

0:20:32.480 --> 0:20:35.960
<v Speaker 2>from Monocham and he compares them two different like and

0:20:36.000 --> 0:20:39.280
<v Speaker 2>this is monoca like quotes that Monocham has come up

0:20:39.320 --> 0:20:42.240
<v Speaker 2>with that are like about Zionism, and he compares them

0:20:42.400 --> 0:20:46.600
<v Speaker 2>to different slogans and songs of like Polish nationalist groups

0:20:46.960 --> 0:20:49.280
<v Speaker 2>in the area Monocham would have been growing up as

0:20:49.280 --> 0:20:51.560
<v Speaker 2>a kid, and points out the similarities. And he's doing

0:20:51.560 --> 0:20:55.000
<v Speaker 2>this to point out that Zionism cannot be extricated from

0:20:55.160 --> 0:20:58.920
<v Speaker 2>Polish nationalism or German nationalism or any other kind of nationalism.

0:20:59.320 --> 0:21:03.800
<v Speaker 2>They are all yeah, exactly exactly, and they're they're influencing

0:21:03.800 --> 0:21:06.200
<v Speaker 2>each other right like at the same time, even though

0:21:06.280 --> 0:21:08.520
<v Speaker 2>a lot of these European you know, Polish and German

0:21:08.600 --> 0:21:11.960
<v Speaker 2>nationalists are also often very anti Semitic, that also influences

0:21:12.000 --> 0:21:13.600
<v Speaker 2>the development of Zionism, right.

0:21:13.720 --> 0:21:15.800
<v Speaker 4>I mean, I like to point out that, like we're

0:21:15.800 --> 0:21:17.919
<v Speaker 4>talking about a time period, like you said, where like

0:21:17.960 --> 0:21:22.200
<v Speaker 4>there are these empires and there nobody is a citizen.

0:21:22.320 --> 0:21:23.720
<v Speaker 3>Like it's not a democracy here.

0:21:23.760 --> 0:21:26.640
<v Speaker 4>Everyone is a subject in an empire, and self determination

0:21:27.040 --> 0:21:32.360
<v Speaker 4>like nationalism fills a need you know, to like protect yourself,

0:21:32.560 --> 0:21:34.679
<v Speaker 4>especially as like the international system starts to develop.

0:21:34.720 --> 0:21:37.480
<v Speaker 3>It's like we have to declare ourselves a nation.

0:21:37.400 --> 0:21:39.680
<v Speaker 4>And like argue for our people's rights otherwise we won't

0:21:39.720 --> 0:21:43.439
<v Speaker 4>be you know, kind of legible on the international stage.

0:21:43.480 --> 0:21:45.800
<v Speaker 4>We've got to you know, move in this direction. Obviously

0:21:45.800 --> 0:21:47.679
<v Speaker 4>there are lots of ills that come from that, but

0:21:47.960 --> 0:21:48.440
<v Speaker 4>we'll get to that.

0:21:48.480 --> 0:21:50.760
<v Speaker 2>I'm sure we will. And it's you know, it's also

0:21:51.600 --> 0:21:54.120
<v Speaker 2>it's hard to not to understand how if you are

0:21:54.200 --> 0:21:55.959
<v Speaker 2>a Jew in a place like Russia and you're constantly

0:21:55.960 --> 0:21:58.520
<v Speaker 2>being told you're not Russian, you're not you're part of

0:21:58.560 --> 0:22:00.920
<v Speaker 2>a different thing, you don't belong here. I can see

0:22:00.920 --> 0:22:04.560
<v Speaker 2>how some people are like, well, maybe that thing's you know, Zionism, right,

0:22:04.600 --> 0:22:06.199
<v Speaker 2>maybe that's what I should be doing of I'm not

0:22:06.240 --> 0:22:08.240
<v Speaker 2>a Russian. If I can't be here, like what else

0:22:08.320 --> 0:22:11.520
<v Speaker 2>is there? And obviously that's not the choice most people make.

0:22:11.560 --> 0:22:14.120
<v Speaker 2>Most people choose to go somewhere else for different reasons.

0:22:15.040 --> 0:22:18.200
<v Speaker 2>But like, yeah, like you have to. You can't separate

0:22:18.280 --> 0:22:20.200
<v Speaker 2>this from all of the other movements at the time.

0:22:20.240 --> 0:22:22.400
<v Speaker 2>And this is something Gordois makes a really good point

0:22:22.440 --> 0:22:24.640
<v Speaker 2>of making of writing about in his biography Up Again.

0:22:25.359 --> 0:22:27.960
<v Speaker 2>Quote the Jews, like the Poles, wanted their land back.

0:22:28.080 --> 0:22:30.640
<v Speaker 2>The Polish anthem declared, Poland is not yet lost. While

0:22:30.640 --> 0:22:32.679
<v Speaker 2>we live, we will fight with swords for all that

0:22:32.720 --> 0:22:35.679
<v Speaker 2>our enemies had taken from us. Well, the Hatikvah, the

0:22:35.760 --> 0:22:38.240
<v Speaker 2>Zionist's anthem, ended with the words our hope is not

0:22:38.320 --> 0:22:40.320
<v Speaker 2>yet lost, the hope of too millennia to be a

0:22:40.320 --> 0:22:43.800
<v Speaker 2>free people in our land. And you can see the

0:22:43.800 --> 0:22:45.959
<v Speaker 2>similarities there. And of course one of the big differences

0:22:46.000 --> 0:22:49.199
<v Speaker 2>would be the Polish people were singing were actively in

0:22:49.320 --> 0:22:52.600
<v Speaker 2>Poland right, and the European Zionists singing the Haktiva were

0:22:52.640 --> 0:22:55.840
<v Speaker 2>mostly foreign is, singing about land that other people already inhabited.

0:22:55.920 --> 0:22:57.920
<v Speaker 2>Foreigners to the land they intended to go to, right,

0:22:58.560 --> 0:23:00.600
<v Speaker 2>who had not been born and raised there. And that

0:23:00.680 --> 0:23:03.800
<v Speaker 2>is a meaningful difference, right. But you can also see

0:23:03.800 --> 0:23:05.919
<v Speaker 2>how these things are influencing each other as they evolve.

0:23:06.840 --> 0:23:09.879
<v Speaker 2>In nineteen oh four, the Kishinev Pogrom occurred in modern

0:23:09.960 --> 0:23:12.000
<v Speaker 2>day Moldova, which is of course then part of the

0:23:12.040 --> 0:23:15.560
<v Speaker 2>Russian Empire. And I think the cause of this is

0:23:15.560 --> 0:23:18.399
<v Speaker 2>the most popular paper in Kishinev publishes a series of

0:23:18.520 --> 0:23:21.680
<v Speaker 2>articles with titles like death to the Jews and Crusade

0:23:21.720 --> 0:23:24.000
<v Speaker 2>against the Hated Race. I probably don't need to read

0:23:24.040 --> 0:23:25.879
<v Speaker 2>you the text of any of those articles for you

0:23:25.920 --> 0:23:28.160
<v Speaker 2>to get the idea of like the tenor of them, right,

0:23:28.760 --> 0:23:31.560
<v Speaker 2>And this raises tensions to a fever pitch. And then

0:23:31.920 --> 0:23:34.800
<v Speaker 2>there's two murders of children. One is a young boy

0:23:34.800 --> 0:23:36.520
<v Speaker 2>and one is a young well, one is a young

0:23:36.520 --> 0:23:39.000
<v Speaker 2>girl who commits suicide. Right, And neither of these have

0:23:39.080 --> 0:23:42.159
<v Speaker 2>anything to do with the Jewish community. But there are

0:23:42.200 --> 0:23:45.800
<v Speaker 2>these long standing myths and rumors that like rabbis are

0:23:45.840 --> 0:23:48.920
<v Speaker 2>sacrificing Christian children to get their blood to do this

0:23:49.000 --> 0:23:51.399
<v Speaker 2>kind of ritual. Right, This is a huge part of it.

0:23:52.280 --> 0:23:55.680
<v Speaker 2>That's a blood life ter right, Yep, yep, massive part

0:23:55.760 --> 0:23:59.200
<v Speaker 2>of anti Semitism history, right. And so when these these

0:23:59.240 --> 0:24:01.240
<v Speaker 2>two young people up dead kind of in the same

0:24:01.240 --> 0:24:03.920
<v Speaker 2>area at the same time, there's just like an immediate

0:24:03.920 --> 0:24:06.280
<v Speaker 2>disinformation campaign to be like it's the Jews, right, And

0:24:06.320 --> 0:24:09.199
<v Speaker 2>then you get a pagram. Right, There's a massacre that

0:24:09.240 --> 0:24:11.720
<v Speaker 2>starts on Easter Sunday. I think forty to forty nine

0:24:11.760 --> 0:24:14.439
<v Speaker 2>Jewish people are murdered, hundreds more are injured, more than

0:24:14.480 --> 0:24:18.199
<v Speaker 2>fifteen hundred homes are damaged, and the pagram itself influences

0:24:18.240 --> 0:24:20.960
<v Speaker 2>a lot more people to flee than were directly impacted

0:24:21.000 --> 0:24:23.199
<v Speaker 2>by the violence. And one of the folks who was

0:24:23.359 --> 0:24:26.520
<v Speaker 2>very influenced by the kitshen of Pagram is Theodore Hertzel,

0:24:26.520 --> 0:24:28.960
<v Speaker 2>and this happens right before he dies. He doesn't live

0:24:29.119 --> 0:24:32.159
<v Speaker 2>a lot like much after this pagram, but one of

0:24:32.160 --> 0:24:35.920
<v Speaker 2>his last acts, and he had again, not a few

0:24:35.960 --> 0:24:38.360
<v Speaker 2>years before this, he had held that first Zionist Congress.

0:24:38.359 --> 0:24:40.640
<v Speaker 2>He's a major Zionist figure. But one of the things

0:24:40.680 --> 0:24:43.240
<v Speaker 2>that's interesting is he gets so scared after this Pagram

0:24:43.280 --> 0:24:46.280
<v Speaker 2>that he starts pitching something called the Uganda scheme. And

0:24:46.320 --> 0:24:49.040
<v Speaker 2>the Uganda scheme was a proposal that existed at this time,

0:24:49.080 --> 0:24:53.080
<v Speaker 2>that had been created by certain British imperial strategists who

0:24:53.320 --> 0:24:55.359
<v Speaker 2>thought it would be useful to kind of some of

0:24:55.400 --> 0:24:58.320
<v Speaker 2>the great game politics they were playing in Africa if

0:24:58.359 --> 0:25:01.919
<v Speaker 2>they could create like a semi independent Jewish community, not

0:25:02.040 --> 0:25:05.280
<v Speaker 2>quite a state, but more independent than a colony in

0:25:05.359 --> 0:25:07.399
<v Speaker 2>East Africa, Right, that could be useful to them as

0:25:07.440 --> 0:25:08.760
<v Speaker 2>like a But there were a number of reasons they

0:25:08.760 --> 0:25:10.840
<v Speaker 2>thought it would be useful, right, none of which had

0:25:10.840 --> 0:25:13.080
<v Speaker 2>to do with the welfare of anybody in Africa or

0:25:13.119 --> 0:25:14.040
<v Speaker 2>any of these Jewish people.

0:25:14.080 --> 0:25:14.199
<v Speaker 3>Right.

0:25:14.400 --> 0:25:18.240
<v Speaker 2>This is purely British power politics, right. And obviously Herzel

0:25:18.280 --> 0:25:19.639
<v Speaker 2>and a number of other people are like, well, I

0:25:19.640 --> 0:25:21.680
<v Speaker 2>guess you know, maybe this is better than nothing, right,

0:25:21.720 --> 0:25:24.160
<v Speaker 2>and it doesn't go anywhere. And a lot of Zionists

0:25:24.200 --> 0:25:27.120
<v Speaker 2>get really angry at Herzel because they are very focused

0:25:27.119 --> 0:25:30.560
<v Speaker 2>on the primacy of Palestine within Zionism, and Herzel's obviously

0:25:30.840 --> 0:25:32.919
<v Speaker 2>somewhat more flexible where he's like, look, I mean if

0:25:32.920 --> 0:25:37.320
<v Speaker 2>they're offering Uganda. And this highlights a really important reality,

0:25:37.359 --> 0:25:41.320
<v Speaker 2>which is like this whole ideology that is being developed, right,

0:25:41.400 --> 0:25:43.480
<v Speaker 2>and all of these European Jews that are being influenced

0:25:43.520 --> 0:25:46.080
<v Speaker 2>to move are under this constant paul of doom that

0:25:46.240 --> 0:25:48.960
<v Speaker 2>you know, these are the early warning signs of the Holocaust,

0:25:49.080 --> 0:25:52.159
<v Speaker 2>and so there's a lot of among other things, it

0:25:52.600 --> 0:25:55.959
<v Speaker 2>wasn't definite that the Zionist movement would land on Palestine

0:25:56.000 --> 0:25:57.480
<v Speaker 2>at this point in time. You can see that by

0:25:57.480 --> 0:26:00.040
<v Speaker 2>the fact that Herzel does embrace the Uganda Plan. And

0:26:00.560 --> 0:26:03.320
<v Speaker 2>it also shows just how chaotic things are, how scared

0:26:03.600 --> 0:26:05.840
<v Speaker 2>people are, and how little knowledge there is about like

0:26:06.000 --> 0:26:08.320
<v Speaker 2>where is a good idea to go and like what

0:26:08.440 --> 0:26:11.199
<v Speaker 2>should be done? Right, it's hard to see in this

0:26:11.280 --> 0:26:14.120
<v Speaker 2>period of time when these pagrams kind of rise up

0:26:14.280 --> 0:26:17.320
<v Speaker 2>like this natural it's not surprising that so many Jews

0:26:17.359 --> 0:26:19.320
<v Speaker 2>leave for like the United States in this period of time.

0:26:19.640 --> 0:26:22.440
<v Speaker 2>You know, it's really easy to see anyone who's paying

0:26:22.480 --> 0:26:25.480
<v Speaker 2>attention being like, well, I gotta go, Like I don't

0:26:25.520 --> 0:26:28.000
<v Speaker 2>know where I need to go, but like Eastern Europe

0:26:28.040 --> 0:26:30.000
<v Speaker 2>is not the place to be right the fuck now,

0:26:30.080 --> 0:26:33.560
<v Speaker 2>Like I'm getting on a bus to anywhere that's not

0:26:33.640 --> 0:26:36.600
<v Speaker 2>this place, right, And again, most people go to the

0:26:36.680 --> 0:26:39.520
<v Speaker 2>Americas or elsewhere in Europe. But it's not hard to

0:26:39.520 --> 0:26:42.560
<v Speaker 2>see why they're leaving so fucking fast. The first and

0:26:42.600 --> 0:26:45.240
<v Speaker 2>second waves of migration to Palestine during the Ottoman Empire

0:26:45.240 --> 0:26:48.200
<v Speaker 2>are known as the first and second Aliyah. Between nineteen

0:26:48.240 --> 0:26:51.160
<v Speaker 2>oh three and nineteen fourteen, thirty five thousand to forty

0:26:51.240 --> 0:26:54.199
<v Speaker 2>thousand Russian Jews moved to Palestine. And it's during this

0:26:54.280 --> 0:26:56.960
<v Speaker 2>time that Jewish immigrants near living near Jafa create the

0:26:56.960 --> 0:27:00.000
<v Speaker 2>neighborhoods that are going to form the nucleus of tel Aviv,

0:27:00.040 --> 0:27:04.159
<v Speaker 2>which eventually becomes the first like Hebrew city right in Palestine.

0:27:04.160 --> 0:27:06.840
<v Speaker 2>And that's what people will call it. It doesn't start,

0:27:06.960 --> 0:27:09.800
<v Speaker 2>and there's a huge like effort to deny that like

0:27:09.880 --> 0:27:13.960
<v Speaker 2>Jaffa really was a city kind of now, because the

0:27:14.720 --> 0:27:17.440
<v Speaker 2>idea that like tel Aviv was could not have come

0:27:17.480 --> 0:27:20.880
<v Speaker 2>into existence without Jaffa and without Jaffa forming a place

0:27:20.880 --> 0:27:23.280
<v Speaker 2>for a lot of these Jewish communities to start. And

0:27:23.440 --> 0:27:26.520
<v Speaker 2>I mean until nineteen thirty, tel Aviv's downtown was downtown

0:27:26.600 --> 0:27:29.840
<v Speaker 2>Jaffa basically because tel Aviv like didn't have one really like.

0:27:29.960 --> 0:27:35.320
<v Speaker 4>They needed that economic opportunity that this very thriving city represented.

0:27:35.400 --> 0:27:38.160
<v Speaker 4>And actually that's like the basis of a lot of

0:27:38.840 --> 0:27:41.080
<v Speaker 4>the tensions between them and the Palestinians.

0:27:41.119 --> 0:27:41.760
<v Speaker 3>Is the is.

0:27:42.119 --> 0:27:44.359
<v Speaker 4>I mean you already mentioned kind of the labor aspect

0:27:44.440 --> 0:27:47.760
<v Speaker 4>of it. Is like they were extremely exclusionary and they

0:27:47.800 --> 0:27:50.800
<v Speaker 4>were trying to use these economics, you know, opportunities in

0:27:51.080 --> 0:27:53.560
<v Speaker 4>a very kind of directed way. So they were, yeah,

0:27:53.560 --> 0:27:56.520
<v Speaker 4>you know, rubbing up against a lot of issues.

0:27:57.000 --> 0:27:59.320
<v Speaker 2>It's very what you said about the being exclusionary is

0:27:59.359 --> 0:28:01.360
<v Speaker 2>very accurate. A lot of these communities. Number one, they

0:28:01.440 --> 0:28:03.560
<v Speaker 2>only want to speak europe at whatever European language they

0:28:03.600 --> 0:28:06.240
<v Speaker 2>came in. They're very and they're not exclusionary just to

0:28:06.280 --> 0:28:08.320
<v Speaker 2>the Muslims. They're exclusionary to the Arab Jews and the

0:28:08.359 --> 0:28:10.520
<v Speaker 2>Sephardic Jews who had lived There's a lot of complaints,

0:28:10.880 --> 0:28:13.280
<v Speaker 2>a lot of quotes from Sephardics in Lives in Common

0:28:13.320 --> 0:28:15.840
<v Speaker 2>that are like, well, these new immigrants don't even speak Arabic,

0:28:15.920 --> 0:28:20.399
<v Speaker 2>Like I can't even talk to them. Right, So there's

0:28:20.840 --> 0:28:23.399
<v Speaker 2>the conflict is not like a Muslim Jewish conflict. It

0:28:23.480 --> 0:28:27.680
<v Speaker 2>is a native immigrant conflict, right, Like, that's what's happening here.

0:28:34.359 --> 0:28:38.040
<v Speaker 2>So Jews also came to outnumber of Muslims in Alcuds

0:28:38.080 --> 0:28:40.840
<v Speaker 2>or Jerusalem or the Holy City during this period. I

0:28:40.880 --> 0:28:45.240
<v Speaker 2>think coulds just means holy, right, yes, yeah, yes, yeah, yeah,

0:28:45.280 --> 0:28:47.520
<v Speaker 2>so I mean the Holy City, yeah yeah, the Holy Yeah.

0:28:47.600 --> 0:28:50.360
<v Speaker 2>During this period, right, and we're talking I think Jerusalem

0:28:50.400 --> 0:28:53.560
<v Speaker 2>is about thirty thousand people when that balance tips, right,

0:28:53.600 --> 0:28:55.400
<v Speaker 2>So we're not talking about a massive city, but that

0:28:55.520 --> 0:28:58.120
<v Speaker 2>change is significant and it shows kind of how these

0:28:58.840 --> 0:29:01.040
<v Speaker 2>how meaningful, these kind of numbers of people that are

0:29:01.040 --> 0:29:04.120
<v Speaker 2>coming in from Europe really have started to be Most

0:29:04.160 --> 0:29:06.280
<v Speaker 2>of the buildings in Jerusalem at this point in time,

0:29:06.640 --> 0:29:10.080
<v Speaker 2>when Jews start to outnumber Muslims there are still owned

0:29:10.240 --> 0:29:14.080
<v Speaker 2>by Arab Muslims, right, And overall immigration to Palestine remains

0:29:14.320 --> 0:29:18.360
<v Speaker 2>pretty small relative to the total population. In nineteen fourteen,

0:29:18.400 --> 0:29:21.920
<v Speaker 2>there are about eighty thousand Jews in Palestine, and obviously

0:29:22.000 --> 0:29:25.120
<v Speaker 2>that includes Sephardic and Arab, that includes, you know, all

0:29:25.160 --> 0:29:28.239
<v Speaker 2>of the other categories, not just you know, Jews who

0:29:28.320 --> 0:29:30.760
<v Speaker 2>had come in from Europe. And that means that the

0:29:30.840 --> 0:29:33.400
<v Speaker 2>Jewish population is about a tenth of the total population

0:29:33.440 --> 0:29:37.480
<v Speaker 2>of Palestine. Kind of Roughly, Jewish immigration to Palestine is

0:29:37.520 --> 0:29:40.040
<v Speaker 2>not even all that significant during this period in terms

0:29:40.040 --> 0:29:42.959
<v Speaker 2>of overall immigration, right, Like, other people are coming in

0:29:43.160 --> 0:29:46.280
<v Speaker 2>and Jews are a big chunk of that, but they're

0:29:46.320 --> 0:29:48.400
<v Speaker 2>not yet it's not yet what it's going to be, right,

0:29:48.960 --> 0:29:51.560
<v Speaker 2>And as more people of foreign origin start showing up

0:29:51.600 --> 0:29:54.719
<v Speaker 2>and buying property and come to dominate some neighborhoods, there

0:29:54.760 --> 0:29:57.520
<v Speaker 2>are a lot of native Palestinian people who start worrying.

0:29:58.000 --> 0:30:01.200
<v Speaker 2>Now many of these and these foreign Jews are often

0:30:01.200 --> 0:30:03.560
<v Speaker 2>called Ashkenazam, right, that's one of the terms for them.

0:30:04.040 --> 0:30:06.400
<v Speaker 2>They adopt. Some of them do adopt like an Arab

0:30:06.480 --> 0:30:10.320
<v Speaker 2>Jewish identity, and they do blend into these especially earlier refugues,

0:30:10.360 --> 0:30:13.440
<v Speaker 2>blend into these earlier communities and become very integrated into

0:30:13.440 --> 0:30:16.640
<v Speaker 2>these cities that are extremely multicultural in a lot of ways.

0:30:17.080 --> 0:30:19.360
<v Speaker 2>But not everyone's always willing to do that, and also

0:30:19.400 --> 0:30:21.880
<v Speaker 2>not everyone's willing to let them. Right, there are some

0:30:21.920 --> 0:30:25.160
<v Speaker 2>real differences between and what people are willing to accept

0:30:25.200 --> 0:30:27.200
<v Speaker 2>from what they see as our Jews and what they're

0:30:27.240 --> 0:30:29.200
<v Speaker 2>willing to accept from these foreigners. And I want to

0:30:29.240 --> 0:30:32.239
<v Speaker 2>quote now from Lives in Common Again, we knew they

0:30:32.280 --> 0:30:34.680
<v Speaker 2>were different from our Jews, I mean Arab Jews. We

0:30:34.720 --> 0:30:37.080
<v Speaker 2>thought of them as foreigners from Europe rather than Jews

0:30:37.080 --> 0:30:40.000
<v Speaker 2>as such, wrote Gata Karme, a Palestinian physician and writer

0:30:40.040 --> 0:30:42.200
<v Speaker 2>who grew up in West Jerusalem. And I think that's

0:30:42.200 --> 0:30:44.720
<v Speaker 2>a really important thing to keep in mind, is that, Like, again,

0:30:45.200 --> 0:30:46.960
<v Speaker 2>I know I'm harping on this, but these issues are

0:30:46.960 --> 0:30:48.760
<v Speaker 2>not religious in nature. There are issues of like a

0:30:48.760 --> 0:30:51.360
<v Speaker 2>bunch of European showing up in a place that's not European,

0:30:51.640 --> 0:30:54.520
<v Speaker 2>and like that causes conflict, you know, And there's a.

0:30:54.520 --> 0:30:58.400
<v Speaker 4>Difference between immigrants and settler Like, yeah, exactly at Palestine

0:30:58.400 --> 0:31:01.520
<v Speaker 4>has often you know, historically obviously, like look at where

0:31:01.560 --> 0:31:07.200
<v Speaker 4>it's placed. It's often you know, absorbed different communities, right,

0:31:07.360 --> 0:31:09.640
<v Speaker 4>Like you said, there's like the types that like blend in,

0:31:09.760 --> 0:31:12.560
<v Speaker 4>and then there's the ones that refuse and want to replace.

0:31:13.400 --> 0:31:15.800
<v Speaker 2>Yeah, because that is a really good point, because I

0:31:15.800 --> 0:31:18.920
<v Speaker 2>I don't and maybe I'll certainly yield to you if

0:31:19.040 --> 0:31:21.440
<v Speaker 2>because I'm sure you've considered this more than I don't.

0:31:22.000 --> 0:31:25.080
<v Speaker 2>I don't feel super like someone who just like is

0:31:25.120 --> 0:31:28.240
<v Speaker 2>fleeing a pagram and winds up moving to like Hebron

0:31:28.720 --> 0:31:32.400
<v Speaker 2>or Jerusalem or you know, Jaffa and like becomes a

0:31:32.440 --> 0:31:35.239
<v Speaker 2>member of the community that's less of a settler thing

0:31:35.280 --> 0:31:38.280
<v Speaker 2>than someone who like starts a farm and like it

0:31:38.360 --> 0:31:41.560
<v Speaker 2>starts a separate community that it doesn't want to let

0:31:41.600 --> 0:31:45.640
<v Speaker 2>it right, those are two different kinds of things, right absolutely.

0:31:45.080 --> 0:31:46.880
<v Speaker 4>And the fact that they were like especially the ones

0:31:46.920 --> 0:31:51.120
<v Speaker 4>in Java for example, like they were disempowering the Palestinian laborer,

0:31:51.280 --> 0:31:53.320
<v Speaker 4>you know, like that is the issue. It's not the

0:31:53.360 --> 0:31:56.760
<v Speaker 4>issue that there are new people necessarily.

0:31:57.000 --> 0:31:59.440
<v Speaker 2>Yeah, it quite frankly, it's the issue that happens whenever

0:31:59.480 --> 0:32:02.400
<v Speaker 2>there's a bunch of immigration from a separate place to

0:32:02.480 --> 0:32:05.880
<v Speaker 2>a new place. There's always variance of these conflicts. Right now,

0:32:05.960 --> 0:32:08.400
<v Speaker 2>this is not entirely the same thing because usually when

0:32:08.400 --> 0:32:11.000
<v Speaker 2>that happens, like in the US, you don't have a

0:32:11.000 --> 0:32:13.680
<v Speaker 2>bunch of foreign organizations with a bunch of money propped

0:32:13.760 --> 0:32:15.680
<v Speaker 2>up by some very wealthy people who are funding a

0:32:15.680 --> 0:32:17.320
<v Speaker 2>lot of the immigration. And a lot of these Zionist

0:32:17.480 --> 0:32:20.480
<v Speaker 2>groups are funded by very wealthy people who are paying

0:32:20.520 --> 0:32:23.160
<v Speaker 2>for these these people to go over there and sometimes

0:32:23.200 --> 0:32:25.560
<v Speaker 2>paying for them to basically live. And so one of

0:32:25.560 --> 0:32:27.520
<v Speaker 2>the complaints again that a lot of like Arab and

0:32:27.520 --> 0:32:30.040
<v Speaker 2>Sephardic Jews have is that like these new immigrants, they're

0:32:30.080 --> 0:32:32.479
<v Speaker 2>often just being paid to live by someone else. And

0:32:32.520 --> 0:32:34.680
<v Speaker 2>that's also frustrating to me because like I'm a Jew

0:32:34.720 --> 0:32:37.400
<v Speaker 2>and I've been here forever. Why don't they have to work?

0:32:37.520 --> 0:32:39.200
<v Speaker 2>You know, not that none of them are, not that

0:32:39.200 --> 0:32:41.960
<v Speaker 2>that's like most people. But these are the conflicts that

0:32:42.000 --> 0:32:43.960
<v Speaker 2>are occurring. Right. That is an attitude a lot of

0:32:43.960 --> 0:32:47.200
<v Speaker 2>people have, and it's accurate to some of this influx community. Right,

0:32:47.240 --> 0:32:50.280
<v Speaker 2>And these are you can see these conflicts starting to breed. Right.

0:32:52.080 --> 0:32:54.880
<v Speaker 2>Even Yakov Yehoshua, who is later the father of a

0:32:54.920 --> 0:32:58.320
<v Speaker 2>celebrated Israeli novelist, claimed that Ashkenasm tended to prefer their

0:32:58.360 --> 0:33:01.080
<v Speaker 2>own courtyards where they did not mix with Muslims or

0:33:01.160 --> 0:33:04.520
<v Speaker 2>Arab Jews. Quote, Muslim women descended to us from the

0:33:04.600 --> 0:33:07.000
<v Speaker 2>roofs to while away the evening talking to our mothers.

0:33:07.000 --> 0:33:09.560
<v Speaker 2>Our children played with their children, and when other children

0:33:09.600 --> 0:33:11.840
<v Speaker 2>came into the neighborhood to hurt us, our Muslim friends

0:33:11.880 --> 0:33:14.000
<v Speaker 2>who lived in the courtyard came to defend us. We

0:33:14.000 --> 0:33:16.320
<v Speaker 2>were their allies. And that is that is the you know,

0:33:16.360 --> 0:33:19.040
<v Speaker 2>the recollection of this kay Yakov, who is a native

0:33:19.280 --> 0:33:23.120
<v Speaker 2>and to Palistin and Jewish, right, is that these immigrant

0:33:23.120 --> 0:33:26.920
<v Speaker 2>communities do not have the same relationship that we do. Right.

0:33:28.280 --> 0:33:30.800
<v Speaker 2>And that quote is lovely, but it does imply something unlovely,

0:33:30.840 --> 0:33:34.640
<v Speaker 2>which is that there is still some internescing violence here, right,

0:33:34.720 --> 0:33:38.080
<v Speaker 2>Like the fact that in this neighborhood, these Muslim their

0:33:38.160 --> 0:33:40.440
<v Speaker 2>Muslim friends are like defending these these Jewish kids when

0:33:40.440 --> 0:33:43.080
<v Speaker 2>they get bullied, it means that there also is some bullying, right.

0:33:43.120 --> 0:33:45.920
<v Speaker 2>And I've run into quotes like that Monochamkleient's book, and

0:33:46.360 --> 0:33:49.040
<v Speaker 2>that's not again, it's going to happen anywhere you have

0:33:49.160 --> 0:33:52.000
<v Speaker 2>like a multi Think about the United States, right, Think

0:33:52.000 --> 0:33:55.840
<v Speaker 2>about whatever city you live in, Like, there's sizeable it's

0:33:55.840 --> 0:33:59.760
<v Speaker 2>the United States sizeable non white, sizable immigrant populations. And

0:33:59.800 --> 0:34:01.880
<v Speaker 2>if you listen to this show, I hope that you

0:34:01.920 --> 0:34:05.040
<v Speaker 2>consider those people your neighbors and aren't a piece of

0:34:05.080 --> 0:34:07.480
<v Speaker 2>shit and a racist. But you know, whatever city you

0:34:07.520 --> 0:34:09.960
<v Speaker 2>live in has a not insignificant number of people who

0:34:10.000 --> 0:34:13.080
<v Speaker 2>are pieces of shit and racists right against like folks

0:34:13.080 --> 0:34:15.680
<v Speaker 2>who are just different. That occurs everywhere. There's different kinds

0:34:15.680 --> 0:34:19.520
<v Speaker 2>of people, right, yeah, right, right, And so the fact

0:34:19.520 --> 0:34:21.399
<v Speaker 2>that there's some violence like that, I think says less

0:34:21.440 --> 0:34:23.520
<v Speaker 2>than the fact that most of these accounts are about

0:34:23.520 --> 0:34:26.320
<v Speaker 2>people being like, yeah, and our Muslim friends like protected

0:34:26.400 --> 0:34:28.480
<v Speaker 2>us from those folks who are like, you know, assholes

0:34:28.560 --> 0:34:31.200
<v Speaker 2>or whatever, right, like that's I think a better picture

0:34:31.239 --> 0:34:33.920
<v Speaker 2>of life, which is accurate. It's going to sound familiar

0:34:33.920 --> 0:34:38.160
<v Speaker 2>to anyone who lives in the United States, right And

0:34:38.360 --> 0:34:41.000
<v Speaker 2>that is also Klein's conclusion right in Lives in Common,

0:34:41.000 --> 0:34:43.120
<v Speaker 2>which is that despite the fact that there are structural

0:34:43.120 --> 0:34:45.600
<v Speaker 2>inequalities that chews face under the Ottoman system, in this

0:34:45.680 --> 0:34:48.239
<v Speaker 2>period of time, in daily life, Jews and Muslims and

0:34:48.280 --> 0:34:51.080
<v Speaker 2>Christians in Palestine got along and lived together much more

0:34:51.120 --> 0:34:54.520
<v Speaker 2>often than they were in conflict. Right now, that doesn't

0:34:54.520 --> 0:34:56.759
<v Speaker 2>mean like things were always ideal. When are they ever?

0:34:56.920 --> 0:35:00.359
<v Speaker 2>And there's a relevant quote from the book there between

0:35:00.400 --> 0:35:03.480
<v Speaker 2>young Jews and they're Christian and Muslim fellows sometimes grew strained.

0:35:03.640 --> 0:35:06.680
<v Speaker 2>Shchulimit Laskov lived in Baka in the early nineteen twenties

0:35:06.920 --> 0:35:10.120
<v Speaker 2>in an apartment that the Karakoreans and Armenian family rented

0:35:10.160 --> 0:35:12.360
<v Speaker 2>to her parents into English tenants. She played with the

0:35:12.440 --> 0:35:14.600
<v Speaker 2>Kiakorean children and when she ate at their home, she

0:35:14.600 --> 0:35:17.279
<v Speaker 2>would occasionally participate in Christian prayers with them, but when

0:35:17.320 --> 0:35:20.680
<v Speaker 2>they fought her erstwhile friends would sneer Jewish at her. Right.

0:35:20.960 --> 0:35:23.480
<v Speaker 2>And this is a Christian family and they normally have

0:35:23.520 --> 0:35:27.919
<v Speaker 2>good relations but it's this is just like people, you know, Like, yeah,

0:35:28.239 --> 0:35:31.880
<v Speaker 2>I think that it's just human beings. You're always going

0:35:31.880 --> 0:35:34.520
<v Speaker 2>to encounter pieces like this, right, and I don't think

0:35:34.560 --> 0:35:37.640
<v Speaker 2>that should overwhelm the more important story of like this,

0:35:37.640 --> 0:35:41.640
<v Speaker 2>this really significant degree of social solidarity that exists in

0:35:41.680 --> 0:35:44.520
<v Speaker 2>this period of time, right, you know, the fact that

0:35:44.560 --> 0:35:47.120
<v Speaker 2>there's bigotry that crops up an integrated community shouldn't take

0:35:47.120 --> 0:35:49.120
<v Speaker 2>away from that, But it's more important.

0:35:49.600 --> 0:35:53.000
<v Speaker 3>Like you said, oh, so sorry to interrupt them, No, no, no, no.

0:35:53.200 --> 0:35:54.560
<v Speaker 4>I was just saying, like, at the end of the day,

0:35:54.600 --> 0:35:58.120
<v Speaker 4>like you said, like it's like their inferior status legally,

0:35:58.600 --> 0:36:02.880
<v Speaker 4>which applied also to Christian minorities, like as an Ottoman issue,

0:36:02.920 --> 0:36:04.080
<v Speaker 4>not their neighbors issue.

0:36:04.239 --> 0:36:06.680
<v Speaker 3>Right. I'm sorry, I'm smiling, but my family's from ba.

0:36:06.600 --> 0:36:10.480
<v Speaker 4>Ah, so I didn't expect you to come up with

0:36:10.520 --> 0:36:11.440
<v Speaker 4>a quote from there.

0:36:11.840 --> 0:36:14.960
<v Speaker 2>Yeah. I think. What's one of the things that's also

0:36:15.000 --> 0:36:18.680
<v Speaker 2>important to remember here is that while Arab Jews and

0:36:18.680 --> 0:36:22.400
<v Speaker 2>Sephardic Jews and Christians who were born in Palestine and

0:36:22.520 --> 0:36:27.359
<v Speaker 2>natives to there were second class citizens, immigrant Zionist Jews

0:36:27.440 --> 0:36:29.640
<v Speaker 2>weren't always treated that way, especially in the latter the

0:36:29.760 --> 0:36:31.719
<v Speaker 2>very near the very end of the Ottomans, they might

0:36:31.760 --> 0:36:34.760
<v Speaker 2>have endured more protection than Jews were native born, because

0:36:34.760 --> 0:36:37.200
<v Speaker 2>they're seen as European and because the Ottomans are really

0:36:37.200 --> 0:36:40.319
<v Speaker 2>scared of pissing off the Europeans, right, not for any

0:36:40.400 --> 0:36:43.560
<v Speaker 2>kind of like, you know, because they're necessarily more connected,

0:36:43.600 --> 0:36:46.359
<v Speaker 2>just because they're they're white, right, Like the Ottomans don't

0:36:46.360 --> 0:36:50.120
<v Speaker 2>want that smoke. You know that that is a factor here, right.

0:36:51.880 --> 0:36:54.080
<v Speaker 2>So as more and more of these foreign born Jewish

0:36:54.080 --> 0:36:56.719
<v Speaker 2>immigrants moved to Palestine in the pre World War one years,

0:36:56.760 --> 0:36:59.200
<v Speaker 2>they start buying up property, not just real property but

0:36:59.239 --> 0:37:02.120
<v Speaker 2>in the cities as individuals, oftentimes just because you know,

0:37:02.160 --> 0:37:04.279
<v Speaker 2>you want a house, but also a lot of these

0:37:04.320 --> 0:37:06.680
<v Speaker 2>property and probably the bulk in terms of number are

0:37:06.680 --> 0:37:09.640
<v Speaker 2>being bought on behalf of and buy these large organizations

0:37:09.880 --> 0:37:11.799
<v Speaker 2>that are often doing it kind of strategically because they

0:37:11.840 --> 0:37:13.600
<v Speaker 2>want to be able to kind of, Oh, we would

0:37:13.600 --> 0:37:16.560
<v Speaker 2>like this to be a majority Jewish neighborhood, possibly because

0:37:16.560 --> 0:37:19.480
<v Speaker 2>it's near in Jerusalem, this happens a lot. Oh, we

0:37:19.520 --> 0:37:20.759
<v Speaker 2>want to kind of buy up as many of these

0:37:20.760 --> 0:37:23.160
<v Speaker 2>communities near the whaling Wall as we can, right, or

0:37:23.200 --> 0:37:24.960
<v Speaker 2>we want to buy up as many of these communities

0:37:25.000 --> 0:37:28.960
<v Speaker 2>near this other area that we're both of religious significance,

0:37:28.960 --> 0:37:31.279
<v Speaker 2>and that there is some conflict over and we want

0:37:31.280 --> 0:37:34.200
<v Speaker 2>to move these people that we're immigrating into. That's some

0:37:34.280 --> 0:37:37.880
<v Speaker 2>of these large organizations are very strategically thinking about the

0:37:37.920 --> 0:37:41.680
<v Speaker 2>property that they're buying that way. And we have to

0:37:41.680 --> 0:37:43.239
<v Speaker 2>deal with a couple of things when we talk about

0:37:43.239 --> 0:37:46.279
<v Speaker 2>the purchase of property in Palestine by these immigrants. Right,

0:37:46.719 --> 0:37:49.640
<v Speaker 2>if you read a lot of Israeli centered histories of Palestine,

0:37:49.680 --> 0:37:51.960
<v Speaker 2>you will come across the claim this is very common

0:37:52.120 --> 0:37:54.600
<v Speaker 2>up to the present day, that nearly all of the

0:37:54.719 --> 0:37:58.000
<v Speaker 2>territory that became the state of Israel was uninhabited when

0:37:58.000 --> 0:38:01.759
<v Speaker 2>these these these Zionists to start showing up. Right. This

0:38:01.960 --> 0:38:04.520
<v Speaker 2>attitude is represented well from an article I found in

0:38:04.560 --> 0:38:08.600
<v Speaker 2>the Jewish Virtual Library titled the Arabs and Palestine Quote.

0:38:08.640 --> 0:38:12.280
<v Speaker 2>For many centuries, Palestine was a sparsely populated, poorly cultivated,

0:38:12.320 --> 0:38:15.480
<v Speaker 2>and widely neglected expanse of eroded hills, sandy deserts, and

0:38:15.480 --> 0:38:19.279
<v Speaker 2>malarial marshes. Mark Twain, who visited Palestine in eighteen sixty seven,

0:38:19.360 --> 0:38:22.359
<v Speaker 2>described it as a desolate country whose soil is rich enough,

0:38:22.440 --> 0:38:25.640
<v Speaker 2>but is given over holy to weeds, a silent, mournful expanse,

0:38:25.680 --> 0:38:28.600
<v Speaker 2>a desolation here that not even imagination can grace with

0:38:28.600 --> 0:38:30.719
<v Speaker 2>the pomp of life and action. We never saw a

0:38:30.800 --> 0:38:32.840
<v Speaker 2>human being on the whole route. There was hardly a

0:38:32.840 --> 0:38:35.279
<v Speaker 2>tree or shrub anywhere, even the olive in the cactus tree,

0:38:35.280 --> 0:38:38.000
<v Speaker 2>those last friends of the worthless soil and almost deserted

0:38:38.000 --> 0:38:40.440
<v Speaker 2>the country. And I'm not used to being kind of

0:38:40.440 --> 0:38:42.279
<v Speaker 2>pissed at Mark Twain, but.

0:38:42.680 --> 0:38:44.720
<v Speaker 3>Yeah, where's off? Where was he walking?

0:38:45.000 --> 0:38:47.439
<v Speaker 2>Where was he walking? And like he can't have seen

0:38:48.120 --> 0:38:50.000
<v Speaker 2>all that much in terms of the actual expanse of

0:38:50.000 --> 0:38:52.400
<v Speaker 2>the country. But also I could drive through fucking Oklahoma

0:38:52.440 --> 0:38:54.360
<v Speaker 2>where I grew up and be like, wow, a desolate expanse.

0:38:54.360 --> 0:38:57.040
<v Speaker 2>I didn't see a whole person for for hours. It's like, yeah, man,

0:38:57.040 --> 0:38:59.520
<v Speaker 2>that doesn't mean people don't aren't living there and using

0:38:59.560 --> 0:39:02.879
<v Speaker 2>the land. It was hot as hell. Maybe they weren't

0:39:02.880 --> 0:39:08.160
<v Speaker 2>out that the time, man, Like yes, ces Man. Lewis French,

0:39:08.239 --> 0:39:11.040
<v Speaker 2>the British Director of Development, wrote this of Palestine, we

0:39:11.120 --> 0:39:14.080
<v Speaker 2>found it inhabited by Felaheen, who lived in Felaheen are

0:39:14.160 --> 0:39:17.200
<v Speaker 2>like Arab peasants. Right, we'll talk more about them later,

0:39:17.480 --> 0:39:20.040
<v Speaker 2>who lived in mud hovels and suffered severely from the

0:39:20.080 --> 0:39:24.360
<v Speaker 2>prevalent malaria. Large areas were uncultivated. The Felaheen, if not themselves,

0:39:24.360 --> 0:39:27.600
<v Speaker 2>cattle thieves, were always ready to harbor these and other criminals.

0:39:27.719 --> 0:39:31.240
<v Speaker 2>The individual plots changed hands annually. There was little public security,

0:39:31.280 --> 0:39:33.560
<v Speaker 2>and the Felahines lot was an alteration of pillage and

0:39:33.600 --> 0:39:38.200
<v Speaker 2>blackmail by their neighbors, the Bedouin and Jess I want

0:39:38.200 --> 0:39:40.640
<v Speaker 2>to note both how divorced from that is from real history.

0:39:40.640 --> 0:39:42.520
<v Speaker 2>In the history I've read you so far, I've read

0:39:42.520 --> 0:39:44.799
<v Speaker 2>you a bunch of counts of accounts, and these are

0:39:44.840 --> 0:39:47.239
<v Speaker 2>all from like the eighteen eighties, eighteen nineties, the same

0:39:47.239 --> 0:39:49.479
<v Speaker 2>basic period of time. Those two quotes I read about

0:39:49.480 --> 0:39:51.880
<v Speaker 2>no one being in Palestine, and these are quotes in

0:39:51.920 --> 0:39:54.120
<v Speaker 2>a lot of cases from people who become Israelis who

0:39:54.120 --> 0:39:55.680
<v Speaker 2>are like no, there was like a vibrant community that

0:39:55.719 --> 0:39:59.040
<v Speaker 2>I was a part of, Like a vibrant, settled community

0:39:59.040 --> 0:40:01.440
<v Speaker 2>that I was a part of. It was mostly non Jewish. Right.

0:40:01.560 --> 0:40:04.040
<v Speaker 2>We have plenty of accounts like that. This is obviously

0:40:04.080 --> 0:40:08.840
<v Speaker 2>not true, right, And even that Jewish Virtual Library article

0:40:08.880 --> 0:40:11.920
<v Speaker 2>cannot go long without technically admitting to the fact that

0:40:11.960 --> 0:40:14.600
<v Speaker 2>what they've said previously is not really accurate. The very

0:40:14.640 --> 0:40:17.000
<v Speaker 2>next sentence after the stuff I just read reads the

0:40:17.040 --> 0:40:19.680
<v Speaker 2>Arab population at the time was approximately six hundred thousand

0:40:19.680 --> 0:40:22.720
<v Speaker 2>compared to ninety four thousand Jews. Well that's not nobody.

0:40:24.160 --> 0:40:26.160
<v Speaker 2>That seems like a good number of it.

0:40:26.719 --> 0:40:28.000
<v Speaker 3>Yeah, they're not here.

0:40:28.200 --> 0:40:30.480
<v Speaker 2>Yeah. One of the things that goes on that kind

0:40:30.520 --> 0:40:34.960
<v Speaker 2>of obscures this, this errant and deliberately errant view of reality,

0:40:35.040 --> 0:40:36.959
<v Speaker 2>is that there's just a lot less people in the world.

0:40:36.960 --> 0:40:39.320
<v Speaker 2>There's a massive boom in the human population that occurs

0:40:39.400 --> 0:40:41.440
<v Speaker 2>kind of during this the end of the eighteen hundreds

0:40:41.600 --> 0:40:43.880
<v Speaker 2>early nineteen hundreds. A lot of it has to do

0:40:43.960 --> 0:40:45.880
<v Speaker 2>with like the haber Bosch process, with the fact that

0:40:45.920 --> 0:40:48.040
<v Speaker 2>we figure out how to create a lot of nitrogen

0:40:48.040 --> 0:40:50.560
<v Speaker 2>for fur. There's but human being, Like, there's way more

0:40:50.640 --> 0:40:53.200
<v Speaker 2>people in twenty to thirty years from now the period

0:40:53.200 --> 0:40:54.720
<v Speaker 2>we're talking about, and there are going to be later

0:40:55.040 --> 0:40:57.440
<v Speaker 2>and so you can see that as like, oh, these

0:40:57.520 --> 0:41:01.160
<v Speaker 2>Jewish immigrants, the Zionist immigrants brought civilists to Palestine. It's like, no,

0:41:01.360 --> 0:41:04.920
<v Speaker 2>there's more people everywhere. Man, It's just what happened, like

0:41:05.360 --> 0:41:07.840
<v Speaker 2>we figured out how to make fertilizer. I don't know

0:41:07.880 --> 0:41:08.400
<v Speaker 2>what to tell you.

0:41:08.880 --> 0:41:11.360
<v Speaker 4>And they just didn't understand like how these like felahin

0:41:11.520 --> 0:41:13.440
<v Speaker 4>likes organized their land.

0:41:13.960 --> 0:41:15.520
<v Speaker 3>Yes, you know, they didn't have.

0:41:15.840 --> 0:41:18.799
<v Speaker 4>Yeah, they didn't have like the property rights system that

0:41:18.840 --> 0:41:21.880
<v Speaker 4>they were accustomed to. And there was a big since

0:41:21.920 --> 0:41:26.960
<v Speaker 4>the landlords. And it's a whole thing that they didn't understand.

0:41:26.280 --> 0:41:27.720
<v Speaker 2>And they didn't care to write.

0:41:27.920 --> 0:41:28.040
<v Speaker 4>Now.

0:41:28.080 --> 0:41:30.960
<v Speaker 2>That article quoted Lewis French, a British agent who lived

0:41:31.000 --> 0:41:33.359
<v Speaker 2>in Palestine after the Ottoman Empire fell in the west

0:41:33.360 --> 0:41:35.799
<v Speaker 2>took over governance, and he talked about the fellahin these

0:41:35.840 --> 0:41:39.040
<v Speaker 2>traditional Arab desert peasants as if they lived in primitive

0:41:39.040 --> 0:41:41.400
<v Speaker 2>filth and we're basically just bandits. And I want to

0:41:41.440 --> 0:41:43.440
<v Speaker 2>read you a different description of these guys from a

0:41:43.440 --> 0:41:47.440
<v Speaker 2>Sephardic Jewish man named Joseph Meuhas. And Yoseph Meuas is

0:41:47.480 --> 0:41:50.239
<v Speaker 2>a Zionist, although not not the kind you're used to

0:41:50.280 --> 0:41:51.920
<v Speaker 2>hearing about. We're going to talk about what he believed

0:41:51.920 --> 0:41:56.000
<v Speaker 2>because it's really interesting and he grows up in he's

0:41:56.040 --> 0:41:58.640
<v Speaker 2>a local, right, and he later wrote that when he

0:41:58.719 --> 0:42:00.480
<v Speaker 2>was a kid, which is kind of around this. I

0:42:00.480 --> 0:42:02.320
<v Speaker 2>think it's a little later than this, but it's before

0:42:02.400 --> 0:42:05.200
<v Speaker 2>things really start to get terrible. He writes that for

0:42:05.239 --> 0:42:07.040
<v Speaker 2>a ten year period where he's a young man, he's

0:42:07.080 --> 0:42:10.160
<v Speaker 2>going to school, he's training, he was quote a constant

0:42:10.160 --> 0:42:12.440
<v Speaker 2>guest in the homes of the Fellas in the evening

0:42:12.480 --> 0:42:15.280
<v Speaker 2>when I returned from the Hater, or during vacations and holidays,

0:42:15.280 --> 0:42:17.560
<v Speaker 2>I would always visit Mohammad and Fatma, as well as

0:42:17.600 --> 0:42:20.400
<v Speaker 2>Ali and Khadijah, my favorite neighbors. They fed me of

0:42:20.440 --> 0:42:22.640
<v Speaker 2>their bread, I drank of their water, and sometimes they

0:42:22.640 --> 0:42:25.640
<v Speaker 2>honored me with their conversations and stories as dessert. Until

0:42:25.680 --> 0:42:27.799
<v Speaker 2>late at night. I would sleep in their homes, and

0:42:27.840 --> 0:42:30.720
<v Speaker 2>in this manner, all their manners, values, way of life, speech,

0:42:30.760 --> 0:42:34.640
<v Speaker 2>and the stories I loved served as my childhood education. Right,

0:42:34.920 --> 0:42:39.200
<v Speaker 2>that's a very different picture, I think, and Mayo has

0:42:39.200 --> 0:42:41.520
<v Speaker 2>felt the need to write down his recollections of life

0:42:41.560 --> 0:42:43.799
<v Speaker 2>and of the Fela Heen because during the twenties and

0:42:43.840 --> 0:42:45.640
<v Speaker 2>thirties things started to get a lot uglier, and he

0:42:45.680 --> 0:42:47.800
<v Speaker 2>started to hear a lot of these very racist claims

0:42:47.840 --> 0:42:49.719
<v Speaker 2>about these people that he'd grown up with and knew

0:42:49.880 --> 0:42:52.560
<v Speaker 2>was not true, and he starts to witness Jewish and

0:42:52.640 --> 0:42:55.960
<v Speaker 2>Muslim communities closing off from each other and becoming more hostile,

0:42:56.200 --> 0:42:59.440
<v Speaker 2>and this frightens and saddens him. Mayuhas is a teacher

0:42:59.480 --> 0:43:01.880
<v Speaker 2>of a Ruin Arabic as well as French at the

0:43:02.320 --> 0:43:05.560
<v Speaker 2>Evelina de Rothschild School for girls. The Rothchilds fund a

0:43:05.600 --> 0:43:07.640
<v Speaker 2>lot of the Zionist immigration in this period of time.

0:43:07.680 --> 0:43:10.040
<v Speaker 2>That's not I know, people, when you people bring up

0:43:10.080 --> 0:43:12.600
<v Speaker 2>the roth Childs, it's nearly always conspiracy stuff. This is

0:43:12.640 --> 0:43:14.399
<v Speaker 2>a thing like the roth Childs do right, Like they're

0:43:14.400 --> 0:43:16.160
<v Speaker 2>funding a lot of this because they believe in this.

0:43:17.800 --> 0:43:20.640
<v Speaker 2>And Mayuhus thinks it's his duty because of the kind

0:43:20.680 --> 0:43:22.560
<v Speaker 2>of Zionist he is. He thinks it is his duty

0:43:22.880 --> 0:43:27.080
<v Speaker 2>to encourage his co religionists to admire, learn from, and

0:43:27.120 --> 0:43:30.760
<v Speaker 2>blend in with the Felahen because they've lived there much longer.

0:43:31.000 --> 0:43:34.560
<v Speaker 2>Right from the book Lives in common Quote, Mayuhas viewed

0:43:34.600 --> 0:43:36.840
<v Speaker 2>the philus as the original Arabs, as opposed to the

0:43:36.840 --> 0:43:39.279
<v Speaker 2>desert nomads and the merchants of the cities. The phil

0:43:39.320 --> 0:43:41.480
<v Speaker 2>us he wrote, were the descendants of the Canaanites, who

0:43:41.480 --> 0:43:44.840
<v Speaker 2>are considered the most ancient inhabitants of Palestine. They fully

0:43:44.880 --> 0:43:47.719
<v Speaker 2>preserved all the ancient customs, more and more race that

0:43:47.760 --> 0:43:50.880
<v Speaker 2>the Jews have forgotten because of their exile. In other words,

0:43:50.920 --> 0:43:52.920
<v Speaker 2>his view is, we don't need, we don't need to

0:43:52.960 --> 0:43:55.480
<v Speaker 2>be separate from these people. We need to learn from

0:43:55.520 --> 0:43:58.680
<v Speaker 2>them and become part of their community and let them

0:43:58.760 --> 0:44:01.600
<v Speaker 2>teach us, because they are living a more authentic version

0:44:01.640 --> 0:44:03.959
<v Speaker 2>of ancient Jewish life than us, and we should learn

0:44:03.960 --> 0:44:06.640
<v Speaker 2>more from them to honor them. Right. That's his attitude

0:44:06.680 --> 0:44:09.160
<v Speaker 2>as a Zionist, right, because to him it means something

0:44:09.239 --> 0:44:11.920
<v Speaker 2>very different than it does to guys like Herzel. Foreign

0:44:12.000 --> 0:44:14.840
<v Speaker 2>Born immigrants were likelier to see Zionism as a struggle

0:44:14.880 --> 0:44:17.600
<v Speaker 2>of conquest. In fact, that was probably certainly the dominant

0:44:17.719 --> 0:44:20.600
<v Speaker 2>after a certain period of time attitude, whereas meyu Hus

0:44:20.680 --> 0:44:23.040
<v Speaker 2>is a local right and he believes that Arabs and

0:44:23.080 --> 0:44:27.160
<v Speaker 2>Jews are spiritual brothers and cousins. Right, If European immigrants

0:44:27.160 --> 0:44:29.680
<v Speaker 2>wanted to thrive in Palestine, he reasoned, they need to

0:44:29.680 --> 0:44:32.720
<v Speaker 2>have a close and respectful relationship with Arabs in others

0:44:32.760 --> 0:44:34.279
<v Speaker 2>in order to be successful. How do you know how

0:44:34.280 --> 0:44:36.759
<v Speaker 2>to live here if you're not gonna learn from these people?

0:44:36.800 --> 0:44:37.600
<v Speaker 2>Who have lived here.

0:44:37.480 --> 0:44:42.400
<v Speaker 1>Forever, right and here by the way, Yeah.

0:44:42.160 --> 0:44:55.160
<v Speaker 2>Sorry, shit, I don't know. Yeah, here's an ad We're back. Sorry.

0:44:55.200 --> 0:44:57.839
<v Speaker 2>I just I found that this guy really interesting because

0:44:58.600 --> 0:45:01.680
<v Speaker 2>you don't hear about stories like all that often or

0:45:01.719 --> 0:45:05.520
<v Speaker 2>attitudes like this, and it's interesting the counterpoint he provides

0:45:05.600 --> 0:45:08.200
<v Speaker 2>these attitudes that like these people really meant nothing and

0:45:08.280 --> 0:45:12.360
<v Speaker 2>had no impact on the development of society and civilization

0:45:13.360 --> 0:45:16.359
<v Speaker 2>in Palestine. I think it's really important to look at

0:45:16.400 --> 0:45:20.759
<v Speaker 2>someone who's not creating propaganda post taste, right. This is

0:45:20.760 --> 0:45:23.040
<v Speaker 2>somebody who lives in this area and lives in this

0:45:23.120 --> 0:45:25.000
<v Speaker 2>life and is horrified by what he sees happening in

0:45:25.040 --> 0:45:28.439
<v Speaker 2>the twenties and thirties. We'll talk about Mayuhas a little

0:45:28.480 --> 0:45:32.000
<v Speaker 2>more later. So as for modern Israeli claims of a

0:45:32.000 --> 0:45:34.800
<v Speaker 2>barren and empty Palestine, the reality is that prior to

0:45:34.840 --> 0:45:37.320
<v Speaker 2>the mid twentieth century, the area is a lot less populated.

0:45:37.360 --> 0:45:39.840
<v Speaker 2>But at the end of the eighteenth early nineteenth century

0:45:39.840 --> 0:45:42.600
<v Speaker 2>there's a population and it's not even World War One

0:45:42.680 --> 0:45:45.440
<v Speaker 2>takes a real bite at a population growth in the region,

0:45:45.440 --> 0:45:47.800
<v Speaker 2>don't get me wrong, but it does start to happen

0:45:47.840 --> 0:45:49.719
<v Speaker 2>after this period of time. This is also something that

0:45:49.760 --> 0:45:52.839
<v Speaker 2>modern Israeli scholarship likes to credit Jewish immigration for. But

0:45:52.880 --> 0:45:55.000
<v Speaker 2>the reality is this is happening in a lot of

0:45:55.000 --> 0:45:57.600
<v Speaker 2>ways for the same reasons it's happening in many other places.

0:45:57.920 --> 0:46:00.400
<v Speaker 2>Near the end of the eighteen hundred's new rail lines

0:46:00.480 --> 0:46:03.120
<v Speaker 2>open up and connect Palestine to the world, and it

0:46:03.160 --> 0:46:06.160
<v Speaker 2>brings trade and also brings tourists. Right, A lot of

0:46:06.360 --> 0:46:09.359
<v Speaker 2>European tourists want to come and see the Holy Land,

0:46:09.480 --> 0:46:12.640
<v Speaker 2>you know. And those tourists would have seen Jerusalem if

0:46:12.680 --> 0:46:16.560
<v Speaker 2>they came in like nineteen hundred as an incredibly cosmopolitan city.

0:46:17.080 --> 0:46:20.560
<v Speaker 2>The Al Wad neighborhood, to give one example, hosted three churches,

0:46:20.680 --> 0:46:24.280
<v Speaker 2>three synagogues, and seven mosques. The many Jewish and Muslim

0:46:24.280 --> 0:46:27.359
<v Speaker 2>holidays were celebrated by members of all faiths in particularly

0:46:27.360 --> 0:46:30.960
<v Speaker 2>diverse neighborhoods. In the summer two thousand issue of Jerusalem Quarterly,

0:46:31.040 --> 0:46:34.280
<v Speaker 2>Salim Tamari writes about an Ottoman era Muslim named Wassif

0:46:34.400 --> 0:46:38.439
<v Speaker 2>Jowaria quote. It was a pre nationalist era in which

0:46:38.480 --> 0:46:41.960
<v Speaker 2>religious identity embraced the other in its festivals and rituals.

0:46:42.080 --> 0:46:45.400
<v Speaker 2>Jowarian narrates that the Feast of Easter slash Pessa as

0:46:45.440 --> 0:46:49.160
<v Speaker 2>an occasion from Muslim, Christian Jewish celebrations. He details the

0:46:49.200 --> 0:46:52.200
<v Speaker 2>Muslim processions of Palm Sunday, which proceeded from the Abrahamic

0:46:52.280 --> 0:46:55.280
<v Speaker 2>Mosque and Hebron towards Jerusalem. The festival of al Nabi

0:46:55.320 --> 0:46:58.360
<v Speaker 2>Musa is recalled here as a Muslim popular celebration that

0:46:58.440 --> 0:47:01.840
<v Speaker 2>merges with the Christian Orthodox Easter. The Fantasia of Sabt

0:47:01.920 --> 0:47:05.239
<v Speaker 2>al Nur Fire Saturday, commemorating the Resurrection of Christ, is

0:47:05.239 --> 0:47:08.600
<v Speaker 2>seen as the greatest popular Christian celebration in Palestine, closely

0:47:08.600 --> 0:47:12.360
<v Speaker 2>coordinated with Muslim folk festivals. Purim was celebrated by Christian

0:47:12.360 --> 0:47:15.640
<v Speaker 2>and Muslim youth and Jewish neighborhoods. Wassif describes in detail

0:47:15.719 --> 0:47:18.200
<v Speaker 2>the costumes they wore on this occasion. Twice a year,

0:47:18.239 --> 0:47:21.759
<v Speaker 2>Muslim and Christian families, including the Jawaria family, joined the

0:47:21.840 --> 0:47:24.479
<v Speaker 2>Jewish celebrations at the shrine of Simon the justin Sheik

0:47:24.560 --> 0:47:27.799
<v Speaker 2>Jarra at the event known as Shathat al Yahudia, where

0:47:27.920 --> 0:47:30.439
<v Speaker 2>Heim the oud player and Zaki the tambourine player would

0:47:30.440 --> 0:47:36.080
<v Speaker 2>sing the accompaniment of Andalusian melodies. Yeah not a vision.

0:47:36.120 --> 0:47:38.280
<v Speaker 2>A lot of people want you to have of Palestine

0:47:38.280 --> 0:47:39.000
<v Speaker 2>in nineteen hundred.

0:47:39.719 --> 0:47:42.800
<v Speaker 4>I have to tell you, like the Palestine that I

0:47:42.960 --> 0:47:45.560
<v Speaker 4>was born and grew up in, Like, even in my

0:47:46.000 --> 0:47:50.719
<v Speaker 4>lifetime I'm thirty five, Like I've seen the progression of

0:47:50.760 --> 0:47:57.080
<v Speaker 4>like that lessening even more. I remember celebrating Christian holidays

0:47:57.120 --> 0:47:58.759
<v Speaker 4>and like there was a lot of integration. Obviously, the

0:47:58.840 --> 0:48:01.640
<v Speaker 4>Jewish holidays have been kind of you know, they've given

0:48:01.640 --> 0:48:03.960
<v Speaker 4>them they have kind of a different you know, salience

0:48:03.960 --> 0:48:04.560
<v Speaker 4>at this point.

0:48:04.840 --> 0:48:08.000
<v Speaker 3>But even now, like in the last.

0:48:07.760 --> 0:48:10.480
<v Speaker 4>Thirty five years, we've seen a huge decline in that,

0:48:10.719 --> 0:48:13.000
<v Speaker 4>like and the city has changed so much, so you

0:48:13.040 --> 0:48:16.840
<v Speaker 4>can imagine how much more it used to be integrated

0:48:16.880 --> 0:48:17.279
<v Speaker 4>back then.

0:48:17.960 --> 0:48:22.040
<v Speaker 2>Yeah, that's really sad to think about. I mean, yeah,

0:48:22.320 --> 0:48:26.080
<v Speaker 2>now again, obviously, as I've noted, people are not you.

0:48:26.239 --> 0:48:29.800
<v Speaker 2>Jews and Christians are not equal citizens of the Ottoman Empire.

0:48:29.840 --> 0:48:31.560
<v Speaker 2>They have to pay an extra tax and they don't

0:48:31.640 --> 0:48:33.560
<v Speaker 2>enjoy all of the same rights. But they're also protected

0:48:33.560 --> 0:48:35.440
<v Speaker 2>by the state and allowed to worship as long as

0:48:35.440 --> 0:48:38.640
<v Speaker 2>they accept their faith as subordinate right. And that's alone

0:48:38.680 --> 0:48:41.400
<v Speaker 2>doesn't really do a fair job of explaining the complex

0:48:41.480 --> 0:48:44.560
<v Speaker 2>social and religious status quot that would have existed during

0:48:44.600 --> 0:48:47.600
<v Speaker 2>the last days of Ottoman rule. As Daniel Schrockter, a

0:48:47.680 --> 0:48:50.440
<v Speaker 2>historian at the University of Minnesota, told Canadian Jewish News

0:48:50.480 --> 0:48:53.200
<v Speaker 2>reporter Jody Shopach, quote, the idea that Jews lived as

0:48:53.200 --> 0:48:56.120
<v Speaker 2>second class citizens makes little sense in this context because

0:48:56.160 --> 0:48:58.840
<v Speaker 2>the idea of citizenship didn't apply in the pre modern

0:48:58.920 --> 0:49:02.440
<v Speaker 2>Islamic world, Truth said, adding Islam did see Jews and

0:49:02.520 --> 0:49:05.680
<v Speaker 2>Christians as inferior, but that didn't prevent peaceful interactions between

0:49:05.760 --> 0:49:08.839
<v Speaker 2>Jews and Muslims on a quidtitian level. Right, It's also

0:49:08.880 --> 0:49:11.120
<v Speaker 2>important to keep in mind, right that, like, you can't

0:49:11.120 --> 0:49:14.200
<v Speaker 2>really think about equality and citizenship in nearly the same

0:49:14.239 --> 0:49:15.160
<v Speaker 2>way that you can't.

0:49:15.040 --> 0:49:18.560
<v Speaker 4>Exactly right, nobody was no nobody had any rights.

0:49:18.920 --> 0:49:20.040
<v Speaker 2>Yeah, and when we say.

0:49:19.880 --> 0:49:22.400
<v Speaker 4>Inferior, it's like it's because Muslims believe in their faith

0:49:23.000 --> 0:49:24.960
<v Speaker 4>and they see these people who don't believe.

0:49:25.120 --> 0:49:26.080
<v Speaker 3>It's the same as Christians.

0:49:26.080 --> 0:49:28.920
<v Speaker 4>They're like, these non believers, they're less than us, Like

0:49:28.960 --> 0:49:29.640
<v Speaker 4>it's the same thing.

0:49:30.120 --> 0:49:32.319
<v Speaker 2>And yeah, and it's not when people are using it again,

0:49:32.360 --> 0:49:34.120
<v Speaker 2>it's like when they're talking about people, how long someone's

0:49:34.120 --> 0:49:35.560
<v Speaker 2>been here, that doesn't mean they don't think you're like

0:49:35.600 --> 0:49:38.480
<v Speaker 2>a person who has like worth their value. It means that, well,

0:49:38.520 --> 0:49:40.359
<v Speaker 2>your family hasn't been here quite as long, right, right,

0:49:40.400 --> 0:49:42.000
<v Speaker 2>in the case of like, if you're speaking like a

0:49:42.040 --> 0:49:47.280
<v Speaker 2>Spanish derived tongue in Palestine, you have it right Like yeah,

0:49:47.719 --> 0:49:50.319
<v Speaker 2>not that you know that matters in terms Again, it

0:49:50.360 --> 0:49:52.680
<v Speaker 2>doesn't generally matter in terms of how people treat each

0:49:52.719 --> 0:49:56.080
<v Speaker 2>other in this period of time. That said, the fact

0:49:56.080 --> 0:49:59.839
<v Speaker 2>that like things are you've got all of these among

0:49:59.840 --> 0:50:02.640
<v Speaker 2>the things, A lot of wealthier Europeans are coming in, right.

0:50:02.640 --> 0:50:04.840
<v Speaker 2>A lot of these these these Zionist immigrants are poor

0:50:04.880 --> 0:50:07.160
<v Speaker 2>and they're being supported by money by wealthier people. But

0:50:07.200 --> 0:50:10.319
<v Speaker 2>there's also wealthier immigrants coming in, and especially since they're

0:50:10.320 --> 0:50:14.520
<v Speaker 2>white and European, they enjoyed better treatment, right. And they're

0:50:14.560 --> 0:50:16.919
<v Speaker 2>also buying up a lot of property, as we've talked about,

0:50:16.960 --> 0:50:20.120
<v Speaker 2>for future Jewish residents, and that causes conflict, not just

0:50:20.160 --> 0:50:23.520
<v Speaker 2>with Muslim residents. In the first decades of Zionist migration,

0:50:23.600 --> 0:50:26.480
<v Speaker 2>many Arab Jews and Sephardic Jews were extremely prejudiced against

0:50:26.480 --> 0:50:29.160
<v Speaker 2>these new immigrants, in part because they didn't speak the

0:50:29.239 --> 0:50:31.400
<v Speaker 2>language very well, and in part because they kept to

0:50:31.440 --> 0:50:33.840
<v Speaker 2>themselves and often were kind of mean. To some of

0:50:33.840 --> 0:50:36.040
<v Speaker 2>the Sophardic communities. There's a lot of conflict between the

0:50:36.080 --> 0:50:39.080
<v Speaker 2>different Jewish communities in this period of time. Adding to

0:50:39.120 --> 0:50:41.480
<v Speaker 2>the irritation that many Sephardic residents felt was the fact

0:50:41.480 --> 0:50:43.680
<v Speaker 2>that a sizeable number of these new immigrants lived off

0:50:43.680 --> 0:50:47.520
<v Speaker 2>money donated by wealthier Zionists. In eighteen ninety one, that's

0:50:47.560 --> 0:50:50.680
<v Speaker 2>the very first time that prominent Arab citizens of Jerusalem

0:50:50.719 --> 0:50:53.799
<v Speaker 2>petitioned the government to stop Zionist immigration to Palestine by

0:50:53.880 --> 0:50:56.200
<v Speaker 2>banning the sale of land to foreign Jews. They're starting

0:50:56.200 --> 0:50:58.880
<v Speaker 2>to see this as a cultural invasion by Europeans, and

0:50:58.920 --> 0:51:00.960
<v Speaker 2>they argue that it represents a threat to their culture.

0:51:01.040 --> 0:51:03.360
<v Speaker 2>And as always is the case with complaints like this,

0:51:03.880 --> 0:51:06.080
<v Speaker 2>the people who made them most loudly are also the

0:51:06.120 --> 0:51:09.360
<v Speaker 2>people who profited from the exact immigration. They declined, cried,

0:51:09.360 --> 0:51:12.640
<v Speaker 2>and that's a big part of this right. As Monochamkleiin writes,

0:51:13.080 --> 0:51:15.600
<v Speaker 2>the leaders of the Husseini family, who lobbied the court

0:51:15.600 --> 0:51:19.080
<v Speaker 2>to place restrictions on the Zionists also sold them landem

0:51:19.200 --> 0:51:22.279
<v Speaker 2>Jerusalem's mayor tahire Al Hussini approved the sale of land

0:51:22.280 --> 0:51:25.200
<v Speaker 2>to the Zionists and engaged in such transactions himself. In

0:51:25.200 --> 0:51:28.520
<v Speaker 2>eighteen ninety nine, Rabat al Husseini sold the colonial lands

0:51:28.560 --> 0:51:31.439
<v Speaker 2>west of Jerusalem to the Zionists, where the latter built

0:51:31.480 --> 0:51:34.200
<v Speaker 2>the farming village of Muza. He also helped Jewish land

0:51:34.239 --> 0:51:36.799
<v Speaker 2>buyers get around the Ottoman land law stipulation that land

0:51:36.800 --> 0:51:39.320
<v Speaker 2>which had not been farmed for three years automatically became

0:51:39.400 --> 0:51:43.160
<v Speaker 2>state property. Ibrahim Sayid al Husseini worked for Baron Edmund

0:51:43.160 --> 0:51:46.720
<v Speaker 2>de Rothschild's land company JCA. He later resigned and signed

0:51:46.760 --> 0:51:50.160
<v Speaker 2>protests against the Zionists. Salim al Hussini made a fortune

0:51:50.200 --> 0:51:52.520
<v Speaker 2>in real estate ventures with the Jewish community and partnered

0:51:52.520 --> 0:51:55.600
<v Speaker 2>in a hotel with Yitzak Rokok, a Nashka Nazi resident

0:51:55.600 --> 0:51:57.920
<v Speaker 2>of Jerusalem. And we'll hear about Yitzak Rocock and the

0:51:58.000 --> 0:52:00.520
<v Speaker 2>Rocock family a little bit later, well, actually right now,

0:52:00.760 --> 0:52:04.760
<v Speaker 2>because Rocock is interesting. His son Shiman moves to Jaffa

0:52:05.360 --> 0:52:08.239
<v Speaker 2>and creates a series of Jewish community organizations. Right, and

0:52:08.239 --> 0:52:09.640
<v Speaker 2>he buys up a bunch of land. And while his

0:52:10.120 --> 0:52:13.279
<v Speaker 2>father had worked with the Husseini family to buy up

0:52:13.320 --> 0:52:15.680
<v Speaker 2>this land and to be happy to do that, Rocoq

0:52:15.960 --> 0:52:18.680
<v Speaker 2>refuses to deal at all with Arabs, right, like, once

0:52:18.719 --> 0:52:22.360
<v Speaker 2>he's got property, and once he owns property, he stops

0:52:22.400 --> 0:52:24.680
<v Speaker 2>wanting to have any kind of dealings with the Arab

0:52:24.719 --> 0:52:27.600
<v Speaker 2>community at all, with Muslims at all. Quote, he wanted

0:52:27.640 --> 0:52:29.640
<v Speaker 2>to keep his distance from them. Becoming one of the

0:52:29.640 --> 0:52:33.080
<v Speaker 2>initiators of the construction of Neved Sedek, the Jewish neighborhood

0:52:33.080 --> 0:52:35.560
<v Speaker 2>outside Jaffa's walls that became the nucleus of Tel Aviv.

0:52:35.920 --> 0:52:39.240
<v Speaker 2>Shimon's son Israel, was elected mayor of the new city.

0:52:39.400 --> 0:52:41.560
<v Speaker 2>And this is something that Israel said after being elected

0:52:41.560 --> 0:52:44.320
<v Speaker 2>mayor of Tel Aviv. Jaffa played no role in world

0:52:44.360 --> 0:52:47.200
<v Speaker 2>history nor in Israeli history, and one cannot find there

0:52:47.239 --> 0:52:49.839
<v Speaker 2>any relic of ancient culture from any period at all,

0:52:50.000 --> 0:52:53.520
<v Speaker 2>Mayor Rocoq said, and again we've just heard that, like, well,

0:52:53.520 --> 0:52:55.319
<v Speaker 2>the only reason the Rocock family had the land that

0:52:55.360 --> 0:52:56.800
<v Speaker 2>allowed him to do all this in the first place

0:52:56.920 --> 0:53:00.920
<v Speaker 2>is because of like very close business relationships with Arab mumas, right, like,

0:53:01.280 --> 0:53:03.680
<v Speaker 2>and Jaffa Tel Aviv starts out of job. It's just

0:53:03.719 --> 0:53:05.800
<v Speaker 2>it's just, I don't know, I know we're getting a

0:53:05.800 --> 0:53:07.799
<v Speaker 2>little bit off the topic here, but it really it's

0:53:07.840 --> 0:53:08.719
<v Speaker 2>really frustrating.

0:53:09.320 --> 0:53:13.520
<v Speaker 4>If people are interested in this element especially, I would

0:53:13.560 --> 0:53:17.439
<v Speaker 4>recommend Elon Pope's book on al Jossens because it's really

0:53:17.680 --> 0:53:20.600
<v Speaker 4>I always remember this anecdote that like one of the

0:53:20.640 --> 0:53:24.320
<v Speaker 4>al Hassenis also sold the land that later Hebrew University

0:53:24.360 --> 0:53:27.560
<v Speaker 4>was built on. So it's like a very interesting kind

0:53:27.560 --> 0:53:30.120
<v Speaker 4>of dynamic, Like I think you're you're right that, like

0:53:30.160 --> 0:53:33.200
<v Speaker 4>they've benefited a lot. I think also they didn't recognize

0:53:33.200 --> 0:53:34.800
<v Speaker 4>what was right, right, what was happening.

0:53:34.880 --> 0:53:37.279
<v Speaker 2>Yeah, that's part of this too. It's like there's this

0:53:37.440 --> 0:53:39.080
<v Speaker 2>this is you can see a lot of this initially

0:53:39.120 --> 0:53:41.480
<v Speaker 2>as like relative goodwill of like well why didn't I

0:53:41.520 --> 0:53:43.279
<v Speaker 2>sell a house to them? And then it comes like

0:53:43.320 --> 0:53:45.360
<v Speaker 2>twenty or fifty or one hundred, like well wait a second,

0:53:45.400 --> 0:53:48.560
<v Speaker 2>something's something going on here, right, right, right, Except and

0:53:48.600 --> 0:53:50.440
<v Speaker 2>obviously that doesn't mean there also are people who are

0:53:50.440 --> 0:53:51.960
<v Speaker 2>pretty aware of what's going on and like, but I

0:53:51.960 --> 0:53:53.759
<v Speaker 2>want to get money right and get my bag. That's

0:53:53.760 --> 0:53:56.239
<v Speaker 2>always a factor too. But a lot of people, you know,

0:53:56.480 --> 0:54:00.439
<v Speaker 2>it's not immediately clear what's happening too, And I think

0:54:00.440 --> 0:54:02.000
<v Speaker 2>some of this is just a sign that like, yeah,

0:54:02.000 --> 0:54:05.800
<v Speaker 2>people weren't really all that shitty, you know, to their neighbors.

0:54:05.800 --> 0:54:07.160
<v Speaker 2>They were like, well, yeah, these guys want to buy

0:54:07.239 --> 0:54:08.680
<v Speaker 2>up some buildings, why not, right.

0:54:08.840 --> 0:54:10.160
<v Speaker 3>And there's a class difference too.

0:54:10.200 --> 0:54:13.799
<v Speaker 4>It's like, yeah, you're a wealthy landowner, the that lives

0:54:13.840 --> 0:54:16.200
<v Speaker 4>on your land is gonna get screwed.

0:54:16.239 --> 0:54:17.520
<v Speaker 3>You don't really care.

0:54:18.000 --> 0:54:20.560
<v Speaker 2>Yeah, And I do suspect a lot of these Usanis

0:54:20.560 --> 0:54:23.239
<v Speaker 2>would have seen these other wealthier like Jewish immigrants as

0:54:23.320 --> 0:54:25.520
<v Speaker 2>more of like their type of people than like certainly

0:54:25.600 --> 0:54:30.960
<v Speaker 2>the Palahi. Right. Yeah. Anyway, one of the things I

0:54:30.960 --> 0:54:33.799
<v Speaker 2>didn't want to note about Rocock's statement there, where he's

0:54:33.880 --> 0:54:37.480
<v Speaker 2>like Jaffa played no role in world history, right, nor

0:54:37.719 --> 0:54:40.520
<v Speaker 2>Israeli history. One of the things he's doing there, he's

0:54:40.520 --> 0:54:43.279
<v Speaker 2>not just erasing like Palestinians from local history. He's a

0:54:43.400 --> 0:54:46.799
<v Speaker 2>racing Arab Jews as well as like Muslim Arabs here

0:54:46.880 --> 0:54:49.520
<v Speaker 2>because men like Rocock had to in order to make

0:54:49.520 --> 0:54:52.239
<v Speaker 2>their view of history work. The reality is that they're

0:54:52.239 --> 0:54:54.560
<v Speaker 2>in their community started out nestled in cities and towns

0:54:54.560 --> 0:54:56.799
<v Speaker 2>filled with people who had been there for generations and

0:54:56.840 --> 0:54:58.640
<v Speaker 2>were only able to get off the ground because of

0:54:58.680 --> 0:55:01.000
<v Speaker 2>a lot of support from those people, including like the

0:55:01.040 --> 0:55:04.799
<v Speaker 2>Muslim population. It took a purposeful effort to block these

0:55:04.800 --> 0:55:07.799
<v Speaker 2>new immigrant Jewish communities off from their neighbors. That was

0:55:07.840 --> 0:55:09.960
<v Speaker 2>not a natural state of affairs. It was a state

0:55:09.960 --> 0:55:12.680
<v Speaker 2>of affairs that members people within these communities and people

0:55:12.840 --> 0:55:15.480
<v Speaker 2>leading them had to want to make because they had

0:55:15.480 --> 0:55:18.759
<v Speaker 2>to stop integration from happening. Right. That is also a

0:55:18.760 --> 0:55:23.279
<v Speaker 2>thing that's happening consciously and being done consciously. Now. Some

0:55:23.440 --> 0:55:25.680
<v Speaker 2>of the effort and some of the conflict here comes

0:55:25.680 --> 0:55:27.799
<v Speaker 2>from a lot of these new immigrants see themselves they

0:55:27.800 --> 0:55:30.760
<v Speaker 2>are Europeans, and they want to build new European style cities.

0:55:30.760 --> 0:55:33.480
<v Speaker 2>They don't like Arabic cities. They see them as barbaric

0:55:33.520 --> 0:55:35.600
<v Speaker 2>and backwards. You'll hear that a lot, and that's a

0:55:35.680 --> 0:55:38.960
<v Speaker 2>major motivation behind many of the settlements that become tel Aviv.

0:55:39.320 --> 0:55:43.160
<v Speaker 2>It's created as a European style city for European Jewish

0:55:43.200 --> 0:55:45.480
<v Speaker 2>immigrants who did not want to immigrate and didn't want

0:55:45.480 --> 0:55:48.840
<v Speaker 2>to stop speaking European languages. Right, that's like a big

0:55:48.880 --> 0:55:52.360
<v Speaker 2>motivation for them in this period of time. Now, alongside this,

0:55:52.560 --> 0:55:55.160
<v Speaker 2>nineteen oh nine sees the establishment of the Hashomar by

0:55:55.239 --> 0:55:59.280
<v Speaker 2>Jitsak benz Vi and David Bengurian. This was a paramilitary

0:55:59.360 --> 0:56:02.560
<v Speaker 2>organization to guard Jewish settlements, and it's again the precursor

0:56:02.600 --> 0:56:05.920
<v Speaker 2>to the Haganah, and it's often described as and certainly

0:56:05.960 --> 0:56:09.680
<v Speaker 2>describes itself as a purely defensive organ like militia in

0:56:09.719 --> 0:56:12.000
<v Speaker 2>this period of time. Right although if you look at

0:56:12.000 --> 0:56:15.600
<v Speaker 2>the haganahs slogan at its establishment, it doesn't sound purely defensive,

0:56:15.600 --> 0:56:18.239
<v Speaker 2>because the slogan is Judea was lost by blood and

0:56:18.280 --> 0:56:21.080
<v Speaker 2>fire and will rise again by blood and fire, which

0:56:21.120 --> 0:56:26.200
<v Speaker 2>is like super friendly. Like I'm gonna be honest, if

0:56:26.239 --> 0:56:28.680
<v Speaker 2>some guys moved into my neighborhood and started walking around

0:56:28.719 --> 0:56:30.640
<v Speaker 2>with guns and that was their their motto, I'd be like,

0:56:30.680 --> 0:56:32.520
<v Speaker 2>I don't know, that doesn't sound all that defensive.

0:56:34.000 --> 0:56:35.880
<v Speaker 3>Yeah, very alarming. I don't know, I'm supected to a

0:56:35.960 --> 0:56:37.080
<v Speaker 3>blood and fire.

0:56:36.680 --> 0:56:38.960
<v Speaker 2>Sure, we don't have a lot of blood and fire

0:56:38.960 --> 0:56:40.600
<v Speaker 2>in the neighborhood right now, and I'm not really sure

0:56:40.640 --> 0:56:45.680
<v Speaker 2>we need any. It's important to document the prevalence of

0:56:45.680 --> 0:56:48.200
<v Speaker 2>that attitude even then without acting like it's the only one.

0:56:48.320 --> 0:56:50.960
<v Speaker 2>Many Jews and Palestine preferred to work within the system.

0:56:51.120 --> 0:56:53.520
<v Speaker 2>In the latter days of Ottoman rule, the growing Jewish

0:56:53.560 --> 0:56:56.719
<v Speaker 2>community in Jerusalem especially was able to exercise great power

0:56:56.760 --> 0:56:59.960
<v Speaker 2>by voting together. The Arab Elite were fractured, and Jewish

0:57:00.080 --> 0:57:02.680
<v Speaker 2>leaders offered support to families like the Husseinies who could

0:57:02.680 --> 0:57:05.640
<v Speaker 2>wield power directly in exchange for quid pro quo benefits.

0:57:06.040 --> 0:57:08.480
<v Speaker 2>One such benefit was an early attempt to take possession

0:57:08.520 --> 0:57:12.000
<v Speaker 2>of the Western Wall, a particularly holy site. The Housseini

0:57:12.080 --> 0:57:14.359
<v Speaker 2>family owned most of the houses on the other side

0:57:14.360 --> 0:57:17.560
<v Speaker 2>of this alley, and opposite there's like an a line

0:57:17.560 --> 0:57:19.520
<v Speaker 2>of homes that are owned by the Jewish community, and

0:57:19.560 --> 0:57:21.400
<v Speaker 2>a lina homes on the other side that are they're

0:57:21.440 --> 0:57:24.160
<v Speaker 2>owned primarily by Muslims, right by the Husseini family and

0:57:24.200 --> 0:57:27.400
<v Speaker 2>occupied by Muslims. And if the Husseinis sell these homes,

0:57:27.400 --> 0:57:30.640
<v Speaker 2>they can be bulldozed and the alley broadened, right, and

0:57:30.680 --> 0:57:33.840
<v Speaker 2>it made kind of an entirely Jewish community, right. Mustafa

0:57:33.840 --> 0:57:36.440
<v Speaker 2>al Husseini actually sells a number of these properties to

0:57:36.440 --> 0:57:39.840
<v Speaker 2>Baron Rothschild in eighteen eighty seven, but fears among rabbis

0:57:39.880 --> 0:57:41.600
<v Speaker 2>of a backlash, and it's rabbies who are like, wait

0:57:41.640 --> 0:57:44.360
<v Speaker 2>a second, if we let this go through, it's going

0:57:44.400 --> 0:57:48.280
<v Speaker 2>to like make people really paranoid and racist. This is

0:57:48.320 --> 0:57:50.800
<v Speaker 2>probably a bad idea. And the deal does sputter out.

0:57:51.280 --> 0:57:54.080
<v Speaker 2>In eighteen ninety seven, the Husseinis nearly sold the whole

0:57:54.080 --> 0:57:58.280
<v Speaker 2>alley to Rothschild, again from the Alwak Religious Trust, until

0:57:58.280 --> 0:58:01.360
<v Speaker 2>protests from Arab families forces him to stop. Right, So

0:58:01.400 --> 0:58:03.000
<v Speaker 2>they are trying to do this, and they are protests

0:58:03.000 --> 0:58:05.480
<v Speaker 2>from both the Jewish community and from the Muslim community

0:58:05.480 --> 0:58:07.600
<v Speaker 2>that stopped this from happening, and that also is really

0:58:07.600 --> 0:58:11.920
<v Speaker 2>worth acknowledging. Right. In nineteen fourteen, at the outbreak of

0:58:11.920 --> 0:58:14.280
<v Speaker 2>World War One, things come to a head when David

0:58:14.360 --> 0:58:17.080
<v Speaker 2>Yellen of the Association to Maintain Historical Sites in the

0:58:17.160 --> 0:58:19.560
<v Speaker 2>Land of Israel, writes to the US ambassador to the

0:58:19.560 --> 0:58:22.280
<v Speaker 2>Ottoman Court and he asks him to push the Sultan

0:58:22.400 --> 0:58:25.240
<v Speaker 2>to sell the Western Wall to the Association. Per the

0:58:25.240 --> 0:58:28.080
<v Speaker 2>book Lives in Common. Yellen did not have the money

0:58:28.120 --> 0:58:29.840
<v Speaker 2>to do so. He estimated the price would be at

0:58:29.920 --> 0:58:32.680
<v Speaker 2>least one million French frocs, including a ten percent bribe

0:58:32.680 --> 0:58:35.400
<v Speaker 2>for the relevant municipal officials, but he presumed he could

0:58:35.400 --> 0:58:37.720
<v Speaker 2>obtain it from Jewish millionaires as soon as the Ottomans

0:58:37.720 --> 0:58:40.480
<v Speaker 2>agreed to the sale and principle. But this never happens

0:58:40.520 --> 0:58:43.480
<v Speaker 2>either because Yellen had greatly overestimated how much money there

0:58:43.600 --> 0:58:46.600
<v Speaker 2>was for the cause right now. Attempts like this and

0:58:46.680 --> 0:58:50.600
<v Speaker 2>continued immigration spark unrest and occasionally even violence from the

0:58:50.640 --> 0:58:53.439
<v Speaker 2>Arab community. In a late attempt to slow this kind

0:58:53.440 --> 0:58:56.400
<v Speaker 2>of migration, the Ottomans make it law that only someone

0:58:56.600 --> 0:58:59.240
<v Speaker 2>with a thousand pounds or more in assets can apply

0:58:59.280 --> 0:59:02.120
<v Speaker 2>for an immigration certificate. And this doesn't really stop anything.

0:59:02.400 --> 0:59:05.200
<v Speaker 2>It basically creates another opportunity to bry a Bottoman officials.

0:59:05.400 --> 0:59:08.360
<v Speaker 2>And one thing that like some rich people who want

0:59:08.400 --> 0:59:10.720
<v Speaker 2>to bring more folks in, they'll like put it add

0:59:10.760 --> 0:59:12.760
<v Speaker 2>the name of a poor immigrant on their door to

0:59:12.760 --> 0:59:14.480
<v Speaker 2>make it look like they're part of the family for

0:59:14.560 --> 0:59:16.520
<v Speaker 2>long enough for the officials to check to see like, okay,

0:59:16.800 --> 0:59:19.600
<v Speaker 2>is there someone financially supporting them. There's ways around all

0:59:19.600 --> 0:59:23.440
<v Speaker 2>this stuff. Right up through the start of World War One, then,

0:59:23.760 --> 0:59:27.240
<v Speaker 2>most Arab residents in Palestine had little reason to fear

0:59:27.320 --> 0:59:30.000
<v Speaker 2>Zionism or believe that Jewish immigration would have a huge

0:59:30.000 --> 0:59:33.280
<v Speaker 2>impact on their lives. There are people getting frustrated by it,

0:59:33.320 --> 0:59:35.880
<v Speaker 2>there are conflicts over it, but it's not like the

0:59:35.960 --> 0:59:40.360
<v Speaker 2>dominant thing happening right. One of the relatively few people

0:59:40.440 --> 0:59:44.040
<v Speaker 2>to see into the future accurately was Najib Azuri, a

0:59:44.120 --> 0:59:47.160
<v Speaker 2>Lebanese Maronite Christian who worked for the Ottoman government during

0:59:47.200 --> 0:59:50.160
<v Speaker 2>its last days in Jerusalem. He declared in nineteen oh

0:59:50.240 --> 0:59:53.240
<v Speaker 2>five that Zionism and Arab nationalism were quote doomed to

0:59:53.320 --> 0:59:57.200
<v Speaker 2>constant struggle until one overwhelms the other. And that is

0:59:57.240 --> 1:00:01.080
<v Speaker 2>again Arab nationalism is really building this time again. We talked,

1:00:01.120 --> 1:00:03.360
<v Speaker 2>We've done our whole series of episodes on Lawrence of Arabia.

1:00:03.560 --> 1:00:05.880
<v Speaker 2>The Great Arab Revolt occurs during World War One. That's

1:00:05.880 --> 1:00:08.040
<v Speaker 2>happening in this period. That's happening because people are pissed

1:00:08.040 --> 1:00:11.240
<v Speaker 2>at the fucking Ottomans, right, and so as much as

1:00:11.280 --> 1:00:13.080
<v Speaker 2>some of these conflicts are going on in these cities,

1:00:13.120 --> 1:00:16.520
<v Speaker 2>the much broader conflict is these The much broader conflict

1:00:16.560 --> 1:00:20.680
<v Speaker 2>Arab nationalists are interested in is dealing with these fucking Ottomans, right, Like,

1:00:20.720 --> 1:00:25.520
<v Speaker 2>that's self determination, right right, yes, and obtaining I was

1:00:25.520 --> 1:00:28.960
<v Speaker 2>putting it crudely, but yes, obtaining self determination. Yeah, both things,

1:00:29.000 --> 1:00:33.479
<v Speaker 2>both things are true, right right? And yeah, Also Arab

1:00:33.520 --> 1:00:35.439
<v Speaker 2>Christians are also part of this. A lot of Arab

1:00:35.520 --> 1:00:38.240
<v Speaker 2>Christians are Arab nationalists because they're not being treated very

1:00:38.240 --> 1:00:39.560
<v Speaker 2>well by the Ottomans, right.

1:00:39.880 --> 1:00:42.200
<v Speaker 3>They're kind of the godfathers of it actually, like.

1:00:42.200 --> 1:00:44.320
<v Speaker 2>Yeah, yeah.

1:00:44.560 --> 1:00:49.480
<v Speaker 4>Basically, like the answer to Arab nationalism is sectarianism, right,

1:00:49.520 --> 1:00:52.440
<v Speaker 4>Arab Christians want to be included in the community. So

1:00:52.520 --> 1:00:54.480
<v Speaker 4>like a lot of the big names of Arab nationalism,

1:00:54.560 --> 1:00:57.800
<v Speaker 4>like Constantinas Reek and like other people like that, they're Christians.

1:00:58.160 --> 1:01:02.160
<v Speaker 2>Yeah, yeah, yeah, it's really important point. So the people

1:01:02.200 --> 1:01:05.800
<v Speaker 2>who are most invested in a multicultural Palestine then sometimes

1:01:05.800 --> 1:01:08.680
<v Speaker 2>find themselves in this period supporting the ailing Automan Empire.

1:01:08.720 --> 1:01:10.400
<v Speaker 2>And this is very weird. Like Mayosha is one of

1:01:10.400 --> 1:01:13.360
<v Speaker 2>a number of Zionists who want the Automan Empire to

1:01:13.480 --> 1:01:16.360
<v Speaker 2>last because they see that it's kind of keeping a

1:01:16.360 --> 1:01:20.520
<v Speaker 2>lot of conflict from happening within the community, right within Palestine. Right,

1:01:20.680 --> 1:01:22.920
<v Speaker 2>the fact that there's these Turks who are like, you know,

1:01:23.360 --> 1:01:25.720
<v Speaker 2>in charge of everything kind of stops a lot of

1:01:25.720 --> 1:01:29.200
<v Speaker 2>conflict that might otherwise brew up. And Mayusha believes that

1:01:29.280 --> 1:01:31.760
<v Speaker 2>Zionism is doomed a disaster if the Ottomans fall. He

1:01:31.800 --> 1:01:35.240
<v Speaker 2>believes that everything, not just Zionism will fail, but Zionism

1:01:35.320 --> 1:01:38.000
<v Speaker 2>will like there will be horrible violence in this place

1:01:38.000 --> 1:01:40.440
<v Speaker 2>that he loves, between these communities that he loves if

1:01:40.440 --> 1:01:42.920
<v Speaker 2>the Ottoman Empire falls, and he is right about that. Really,

1:01:44.120 --> 1:01:46.520
<v Speaker 2>up until the end of World War One, though most

1:01:46.520 --> 1:01:48.640
<v Speaker 2>people would have been hard pressed to believe that something

1:01:48.640 --> 1:01:50.640
<v Speaker 2>like that would really happen. It would be crazy to

1:01:50.680 --> 1:01:53.240
<v Speaker 2>predict in like nineteen ten, as someone living in Palestine,

1:01:53.240 --> 1:01:55.680
<v Speaker 2>as a normal person, that like, oh, the Ottomans are

1:01:55.680 --> 1:01:57.880
<v Speaker 2>on their last legs, they don't have a full decade

1:01:58.040 --> 1:02:00.600
<v Speaker 2>left of life. You most people would have made that

1:02:00.720 --> 1:02:03.040
<v Speaker 2>guess because the Ottoman Empire had been around for hundreds

1:02:03.040 --> 1:02:05.960
<v Speaker 2>and hundreds of years, and so as a result, a

1:02:06.000 --> 1:02:08.040
<v Speaker 2>lot of Muslim political leaders in this period of time

1:02:08.200 --> 1:02:11.520
<v Speaker 2>treat Zionism as like a special interest to be courted. Right.

1:02:11.960 --> 1:02:14.520
<v Speaker 2>Salim al Husseini served as mayor of Jerusalem for much

1:02:14.520 --> 1:02:16.280
<v Speaker 2>of the eighteen eighties and eighteen nineties, and he was

1:02:16.320 --> 1:02:19.080
<v Speaker 2>elected thanks to Jewish voters. In a speech, he argued

1:02:19.080 --> 1:02:21.400
<v Speaker 2>that Zionism quote is not a political movement, but a

1:02:21.400 --> 1:02:23.920
<v Speaker 2>settlement one. And I am certain that no intelligent and

1:02:24.040 --> 1:02:27.400
<v Speaker 2>rational Zionist will consider the establishment of a Jewish government

1:02:27.480 --> 1:02:32.000
<v Speaker 2>in Palestine. Famous I mean not last words, but not

1:02:32.120 --> 1:02:33.200
<v Speaker 2>right correct ones.

1:02:33.880 --> 1:02:37.200
<v Speaker 4>Right. Yeah, he maybe didn't know enough about the zion

1:02:38.440 --> 1:02:40.000
<v Speaker 4>maybe enough.

1:02:40.120 --> 1:02:43.200
<v Speaker 2>Right attention, and unfortunately, one of the people who is

1:02:43.680 --> 1:02:46.480
<v Speaker 2>very much seeing correctly where things are going is a

1:02:46.520 --> 1:02:50.440
<v Speaker 2>major right wing Zionist leader named Vladimir Yabatinsky. Right he

1:02:50.480 --> 1:02:53.160
<v Speaker 2>had been born in Odessa in modern day Ukraine in

1:02:53.200 --> 1:02:57.280
<v Speaker 2>eighteen eighty to an assimilated Jewish family, and Yebatinsky had

1:02:57.400 --> 1:03:00.440
<v Speaker 2>become a Zionist prior to the Kishnev pagrat and he

1:03:00.480 --> 1:03:03.280
<v Speaker 2>had become a popular speaker and influential organizer, and he

1:03:03.360 --> 1:03:06.800
<v Speaker 2>responded to that program by initially in Russia advocating and

1:03:06.840 --> 1:03:10.040
<v Speaker 2>helping to organize the construction of Jewish self defense groups.

1:03:10.400 --> 1:03:14.160
<v Speaker 2>He was extremely controversial, as was his slogan Jewish youth

1:03:14.440 --> 1:03:18.200
<v Speaker 2>learned to shoot, And obviously when he's in Russia being like,

1:03:18.360 --> 1:03:20.680
<v Speaker 2>I think we might need some guns. Hard to argue

1:03:20.720 --> 1:03:22.600
<v Speaker 2>with the man, right, I.

1:03:22.520 --> 1:03:24.560
<v Speaker 3>Mean Zienus and non Zionis said the same.

1:03:24.760 --> 1:03:28.000
<v Speaker 2>Yeah, yeah, he's not going to stay there law right,

1:03:28.160 --> 1:03:30.160
<v Speaker 2>Like that's that's just kind of the fact. And we'll

1:03:30.160 --> 1:03:33.040
<v Speaker 2>talk a lot more about him about what happens to Zionism,

1:03:33.080 --> 1:03:35.919
<v Speaker 2>what happens to Palestine after and during World War One

1:03:36.440 --> 1:03:38.200
<v Speaker 2>in Part two. But you know, this is the end

1:03:38.200 --> 1:03:40.080
<v Speaker 2>of part one, how are we feeling?

1:03:41.640 --> 1:03:42.919
<v Speaker 3>Wow? They covered so much.

1:03:43.400 --> 1:03:47.720
<v Speaker 2>We did it a lot. People should like read the books,

1:03:47.880 --> 1:03:51.320
<v Speaker 2>you know, and stuff that we're talking about obviously to

1:03:51.400 --> 1:03:55.320
<v Speaker 2>get much more comprehensive. But yeah, I'm we got to

1:03:55.360 --> 1:03:59.080
<v Speaker 2>fly through what's sixty years about? Yeah?

1:04:00.080 --> 1:04:00.920
<v Speaker 3>World events?

1:04:01.160 --> 1:04:02.960
<v Speaker 2>Yeah, look at none of what you're new to you,

1:04:03.040 --> 1:04:05.880
<v Speaker 2>but yeah, all right, anything you want to plug at

1:04:05.880 --> 1:04:09.600
<v Speaker 2>the end here before we roll out in the part two, Yeah.

1:04:09.520 --> 1:04:12.760
<v Speaker 4>Check out the Handbook on Authoritarianism in the Air World.

1:04:12.920 --> 1:04:14.680
<v Speaker 3>Yes, yes, clip's very politics.

1:04:15.160 --> 1:04:18.520
<v Speaker 2>Yeah, awesome, all right, everybody, We'll be back Thursday.

1:04:18.880 --> 1:04:19.200
<v Speaker 4>Whoop.

1:04:22.320 --> 1:04:24.920
<v Speaker 1>Behind the Bastards is a production of cool Zone Media.

1:04:25.040 --> 1:04:27.720
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1:04:27.760 --> 1:04:30.959
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1:04:31.000 --> 1:04:35.360
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1:04:35.400 --> 1:04:38.040
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1:04:38.040 --> 1:04:40.960
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1:04:40.960 --> 1:04:44.480
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1:04:44.560 --> 1:04:47.800
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1:04:47.800 --> 1:04:51.760
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1:04:51.800 --> 1:04:53.240
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