WEBVTT - The Big Feelings

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<v Speaker 1>Family Secrets is a production of I Heart Radio. When

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<v Speaker 1>I look back, I see one through line from that

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<v Speaker 1>moment when I was seven, all the way from now,

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<v Speaker 1>which is my whole left goal is to create a

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<v Speaker 1>space that is safe enough to stay in the room.

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<v Speaker 1>It's uncomfortable, but like we are strong enough to hold it.

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<v Speaker 1>We're strong enough to hold this pain. We're strong up

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<v Speaker 1>to hold this truth, and that strength will set us free.

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<v Speaker 1>That's Rabbi David Inger, one of the most celebrated and

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<v Speaker 1>respected spiritual leaders in America. I know firsthand the way

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<v Speaker 1>David holds the pain and truth of others. He has

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<v Speaker 1>held mine more than once, and, as is so often

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<v Speaker 1>true of those who have open, empathic, compassionate hearts, those

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<v Speaker 1>hearts have been cracked wide open. As the man once said,

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<v Speaker 1>that's how the light gets in. I'm Danny Shapiro, and

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<v Speaker 1>this is family Secrets, the secrets that are kept from us,

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<v Speaker 1>the secrets we keep from others, and the secrets we

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<v Speaker 1>keep from ourselves. Tell me about the landscape of your childhood.

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<v Speaker 1>M hmm, Well, I'm the youngest of four children. The

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<v Speaker 1>youngest is kind of maybe funny. I'm have a twin brother,

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<v Speaker 1>but we're two minutes or so apart, at least that's

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<v Speaker 1>what they told us. Grew up in Great Nick, Long Island.

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<v Speaker 1>My father was a I guess a refugee kind of

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<v Speaker 1>came over from Germany and I think he was five

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<v Speaker 1>and he was born to an Orthodox Jewish family from

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<v Speaker 1>Berlin and made his way here and grew up in

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<v Speaker 1>Forest Hills in Queensland with his younger brother. And that

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<v Speaker 1>my mother. She was sixteen when they had and they

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<v Speaker 1>got married when she was seventeen and had my two

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<v Speaker 1>older sisters, beteen Enemar, and then we were born in

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<v Speaker 1>nineteen sixty nine, but moved to Great Neck in nineteen

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<v Speaker 1>seventy one, so I grew up in an affluent suburb

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<v Speaker 1>of New York. My father was a very well known

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<v Speaker 1>attorney and the real estate real estate attorney and well

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<v Speaker 1>respected member of our Jewish committee, one of the founders

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<v Speaker 1>and kind of engines behind the modern Orthodox Jewish family

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<v Speaker 1>that we had in the community that we lived in.

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<v Speaker 1>And my mom was worked at home. She was a homemaker.

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<v Speaker 1>Can you describe for listeners who don't know the distinctions

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<v Speaker 1>what it would have been like to grow up in

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<v Speaker 1>a modern Orthodox Jewish home it's a great question. I

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<v Speaker 1>think that modern Orthodoxy, as opposed to Orthodoxy in general,

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<v Speaker 1>kind of traditional Jewish observance generally tended to be slightly

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<v Speaker 1>and you know, have an antipathy, a kind of tension

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<v Speaker 1>with mcgernity. And so traditional Orthodoxy religion was paramount, and

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<v Speaker 1>religion was and religious observance was deeply insular and deeply

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<v Speaker 1>protective and purl kial right. And in the nineteen hundreds,

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<v Speaker 1>in nineties century rather in Germany, there was kind of

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<v Speaker 1>a movement to integrate both Magernity and science and all

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<v Speaker 1>of these features of the modern life in some way

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<v Speaker 1>with Orthodox Jewish life. And so modern Orthodoxy was decidedly

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<v Speaker 1>this hybrid between deeply engaged in Jewish life, people engaged

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<v Speaker 1>in what many would consider to be Orthodoxy and observance

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<v Speaker 1>and and all of the strictures and the rules and

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<v Speaker 1>all of the culture of zag but together with an

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<v Speaker 1>intention with and sometimes the tension, you know which one

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<v Speaker 1>in this tension modernity and kind of being a typical American,

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<v Speaker 1>so we grew up like that, we you know, on

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<v Speaker 1>the outside of dressed like the typical American and typical

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<v Speaker 1>kids who lived in the suburbs we didn't look any

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<v Speaker 1>on the outside. We didn't look any different than any

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<v Speaker 1>of the other kids that we're growing up with. But

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<v Speaker 1>we went to a school that had you know, Biblical

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<v Speaker 1>studies and Talmutic studies and all the religious studies. And

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<v Speaker 1>then we also ate Kosher and we kept shabat in

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<v Speaker 1>a very orthodox way, meaning no lights and no phones,

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<v Speaker 1>and you know, the prayers on Friday night and going

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<v Speaker 1>to Sending God and Saturday morning very very big deal,

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<v Speaker 1>and you know, all the holidays, and so we kind

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<v Speaker 1>of lived this dual life that sought synthesis but didn't

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<v Speaker 1>always achieve it. And that's kind of like what the

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<v Speaker 1>Orthodox min Orthodox really really I grew up with. You know,

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<v Speaker 1>we dated, but like we're not supposed to were sort

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<v Speaker 1>of you know, we dateated girls and you weren't supposed

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<v Speaker 1>touch them. That was considered to be you know, sherman

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<v Speaker 1>to get you know, allowed to touch someone that you're

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<v Speaker 1>not married to. And so you can imagine Danny and

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<v Speaker 1>you know that as well, like you can imagine the

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<v Speaker 1>tension between being you know, a kid who loved depeche

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<v Speaker 1>Mode and R. E. M And all the great music

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<v Speaker 1>and very involved in American cultural life, but also had

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<v Speaker 1>this weird double life of being an Orthodox Jew you

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<v Speaker 1>can't always work out. Yeah, it's so interesting hearing you

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<v Speaker 1>say all this, because we grew up similarly in that sense, um,

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<v Speaker 1>And I mean I felt that tension tremendously because there

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<v Speaker 1>wasn't a community around my parents and me who were

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<v Speaker 1>also modern Orthodox. We were sort of this modern Orthodox

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<v Speaker 1>family plunked into a neighborhood that was a mishmash of

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<v Speaker 1>many other faiths and ethnicities. And so I'm wondering where

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<v Speaker 1>that tension lived in you, because you know, I grew

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<v Speaker 1>up and rebelled and sort of moved pretty far away

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<v Speaker 1>from all that you grew up and ultimately became a rabbi. Well,

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<v Speaker 1>I had my rebellion. But I think that for me

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<v Speaker 1>as a kid, I was always very very connected spiritually

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<v Speaker 1>to God, to talk to God all the time, had

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<v Speaker 1>a running conversation with God. God was my best friend.

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<v Speaker 1>And especially because I experienced tremendous trauma in my first

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<v Speaker 1>ten years of life, I drew on that in a

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<v Speaker 1>very deep way, Like I very much turned to God

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<v Speaker 1>and prayed to God. Those were all true for me,

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<v Speaker 1>and what was also true for me in terms of

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<v Speaker 1>the tension was that I also was you know, I

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<v Speaker 1>was an athlete. I was an Abbot. Sports were like

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<v Speaker 1>you know, my other religion, Like I lived in in

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<v Speaker 1>breed sports together with my twin brother, we were always

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<v Speaker 1>out in the field and always playing after school and

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<v Speaker 1>playing in school is one of the ways that I

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<v Speaker 1>used sports to natigate socially, Like you know, I was

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<v Speaker 1>popular because I was a good athlete and so on.

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<v Speaker 1>So the world of sports was also very much a

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<v Speaker 1>part of that world, but also with girls and sexuality

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<v Speaker 1>and all manner of just growing up and being a

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<v Speaker 1>human being. I think that the tension, you know, came

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<v Speaker 1>to full full on a tension and rebellion of course,

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<v Speaker 1>around puberty and sexuality. But I also think that there

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<v Speaker 1>was also a lingering sense of guilt, because I think

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<v Speaker 1>it's a model that at you at least for me,

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<v Speaker 1>I never fully felt like we were as orthodox as

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<v Speaker 1>we should be or as secular as we should be,

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<v Speaker 1>Like it never nothing, nothing ever felt like it landed

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<v Speaker 1>Like you know, my cousins who were much more observed,

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<v Speaker 1>much more orthodox, felt like they had a less tense life,

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<v Speaker 1>and I was wondered if they were the real one

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<v Speaker 1>the real orthodox, the real observant ones. And then on

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<v Speaker 1>the other hand, I also, you know, I wasn't so

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<v Speaker 1>involved in Jewish life that I couldn't imagine falling in

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<v Speaker 1>love with a non Jewish girl and living a completely

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<v Speaker 1>non Jewish life in somewhere or non religious life. So

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<v Speaker 1>I think that those tensions we used to go on

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<v Speaker 1>Saturday afternoons, I think once I hit puberty, my best

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<v Speaker 1>friend Yets father was a guy in ecologist and their

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<v Speaker 1>home was like a like a five minute walking months

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<v Speaker 1>and on Saturday afternoon on Shabbat, on the Sabbath after

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<v Speaker 1>we had a religious lunch and sang our religious songs

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<v Speaker 1>and really pined and yearned with my dad for you know,

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<v Speaker 1>for God and for love and for spirituality. We would

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<v Speaker 1>walk over to his house where his parents were not home,

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<v Speaker 1>and we were introduced to the world of inappropriate movies

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<v Speaker 1>or in a magazines. You know, So that guilt of

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<v Speaker 1>like both, you know, the rebellion was there but also

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<v Speaker 1>was held intention with feeling like you were sinning when

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<v Speaker 1>you were just being an average young boy was always

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<v Speaker 1>there and so there was never like you know, remember

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<v Speaker 1>the song from Depeche Moden. I was a kid like,

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<v Speaker 1>you know, it's a it's a sin. I don't remember

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<v Speaker 1>that song. It goes something like, um, everything I've ever done,

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<v Speaker 1>everything I ever do, it's a sin. As I look

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<v Speaker 1>back up right, it's like as I look back upon

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<v Speaker 1>my life, it's always with a sense of shame. I've

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<v Speaker 1>always been the one to blame. So I kind of

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<v Speaker 1>feel like the religious patriarchy and some of the attitudes

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<v Speaker 1>of Orthodoxy that we're intention also we're deeply scarring, I

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<v Speaker 1>think for healthy development. And so those those are some

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<v Speaker 1>of the places that I remember everything you just said,

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<v Speaker 1>my mind is my mind is blown. You refer to

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<v Speaker 1>a childhood trauma. Can you talk about that? Sure? Um,

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<v Speaker 1>I was sexually molested in camp when I was seven

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<v Speaker 1>year old. I didn't remember it until I was in

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<v Speaker 1>my in my twenties, and I then was I had

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<v Speaker 1>a series of summers. It began with that summer, but

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<v Speaker 1>and then successive summers. I was physically abused by a

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<v Speaker 1>number of counselors in camp over the course of three summers.

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<v Speaker 1>Those experiences deeply, deeply affected me and left significant starring

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<v Speaker 1>that I then had to heal later on in my life.

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<v Speaker 1>And when I speak of my spiritual connection to God

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<v Speaker 1>or the spirit. That broken heartedness was a deep, a

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<v Speaker 1>deep imprint on me that then ultimately led me to

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<v Speaker 1>to where I became. But I became as an adult.

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<v Speaker 1>Was it the same camp all three summers? No, it wasn't.

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<v Speaker 1>What was remarkable, I mean, this is just basically I mean,

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<v Speaker 1>it's just like, so, there's a crazy thing. So so

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<v Speaker 1>I don't even remember half of the story in the

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<v Speaker 1>London in my in my twenties, right, and so I

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<v Speaker 1>remember when I remembered it. I was a long story, sure,

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<v Speaker 1>But when I was in my early twenties, I had

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<v Speaker 1>become a kind of fast ward with my story there

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<v Speaker 1>a little bit because after high school I went for

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<v Speaker 1>a year to Israel to study abroad. And that's kind

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<v Speaker 1>of de rigorous something that a lot of kids were

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<v Speaker 1>in the modern Orthodox world will go to for a

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<v Speaker 1>year seminary to Israel. It sounds much more like a

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<v Speaker 1>very serious year than what it really is. It's just

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<v Speaker 1>an exposure to being away from your family before you

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<v Speaker 1>go to college. And most parents hope that the kids

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<v Speaker 1>don't become too religious, and they just get religious enough

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<v Speaker 1>so that when they do go to college, they don't

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<v Speaker 1>you know, you don't marry somebody wasn't Jewish, and it's

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<v Speaker 1>just a chance to him to have an experience of

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<v Speaker 1>learning intensively. And I basically came back ultra Orthodox, like

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<v Speaker 1>I went as a modern Orthodox kid who was going

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<v Speaker 1>to go to college. And I come back after two

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<v Speaker 1>years in Israel, and I am like, full on looking

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<v Speaker 1>like my cousins. You know, when I was a kid,

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<v Speaker 1>my cousins with the long you know, dreadlocks and the

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<v Speaker 1>whole thing. I looked like a Hussad. And then I

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<v Speaker 1>go on this deeply religious trip for about five years,

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<v Speaker 1>and during that time I really have a break, like

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<v Speaker 1>I really have a break in reality. I go into

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<v Speaker 1>mystical states and I wind up getting completely lost in religion.

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<v Speaker 1>And I wake up five years into this, and I

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<v Speaker 1>realized that religion was essentially what I was using to

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<v Speaker 1>cover over some really really deep wounds in my heart

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<v Speaker 1>and in my psyche. And so I begin this journey

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<v Speaker 1>of healing. And the first thing I read and watch

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<v Speaker 1>is this John Bradshaw character from the nineties who is

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<v Speaker 1>the father of the Inner child work and the father

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<v Speaker 1>of homecoming and healing the shame that binds you. All

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<v Speaker 1>these really really vital works that exposed the American public to,

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<v Speaker 1>like for the first time, to these really profound notions

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<v Speaker 1>of pathology within the family and also how family systems

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<v Speaker 1>work and all this kind of business. And I just

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<v Speaker 1>get toned on and I wind up climbing like. One

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<v Speaker 1>of the only people doing Bradshaw's therapy in New York

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<v Speaker 1>at the time ninety three is a therapist out an

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<v Speaker 1>ice Lip, Long Island. It's about two hours from my

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<v Speaker 1>house in Great Night, Like I have to go to

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<v Speaker 1>the city. I'm going to go to Manhattan and to

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<v Speaker 1>go to ice Lip. It's a huge trip. And I

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<v Speaker 1>go out there and I'm in the therapist office and

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<v Speaker 1>I'm doing this kind of deep meditative work with with

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<v Speaker 1>this therapist, and all of a sudden, I retrieved this

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<v Speaker 1>memory of being a seven year old in a camp

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<v Speaker 1>called Camp Tagola and having a counselor, and this counselor

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<v Speaker 1>I remember him lesting me. Now, what I remembered before

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<v Speaker 1>that event was that I remember that I had been

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<v Speaker 1>beaten up so one evening. I don't remember being in it,

0:12:47.200 --> 0:12:49.080
<v Speaker 1>but I remember it from the outside as it were.

0:12:49.440 --> 0:12:51.440
<v Speaker 1>He was supposed to take me to the bathroom and

0:12:51.480 --> 0:12:55.360
<v Speaker 1>to go every night I to the bathroom, and instead

0:12:55.400 --> 0:12:57.160
<v Speaker 1>he winds up beating me up, and the lights go

0:12:57.200 --> 0:13:00.160
<v Speaker 1>on and the camp comes in and they stay me,

0:13:00.200 --> 0:13:03.079
<v Speaker 1>and he gets fired and they take him away. Right,

0:13:04.200 --> 0:13:08.040
<v Speaker 1>that's the part I remembered, But I didn't remember the

0:13:08.040 --> 0:13:16.000
<v Speaker 1>molestation until I was twenty three. I never ceased to

0:13:16.040 --> 0:13:19.720
<v Speaker 1>be amazed at what the psyche can handle, by which

0:13:19.760 --> 0:13:23.640
<v Speaker 1>I mean what our psyches can push down out of

0:13:23.679 --> 0:13:26.959
<v Speaker 1>reach until we're strong enough to handle whatever has been

0:13:26.960 --> 0:13:31.240
<v Speaker 1>buried there. It's like we have these different memory baskets.

0:13:32.000 --> 0:13:35.400
<v Speaker 1>David's memory of being beaten up is awful, but he's

0:13:35.440 --> 0:13:38.560
<v Speaker 1>able to retain it. He has a certain amount of

0:13:38.600 --> 0:13:42.880
<v Speaker 1>agency in that story. The counselor is fired, there are witnesses,

0:13:43.720 --> 0:13:48.600
<v Speaker 1>but the sexual molestation there are no witnesses, only a

0:13:48.720 --> 0:13:52.520
<v Speaker 1>potent residue of shame that pushes that memory into a

0:13:52.559 --> 0:13:56.920
<v Speaker 1>far distant basket where it remains for nearly two decades.

0:14:02.480 --> 0:14:04.840
<v Speaker 1>It was just so painful, and not just in terms

0:14:04.880 --> 0:14:07.640
<v Speaker 1>the social stigma, but it was just so painful, you know,

0:14:07.760 --> 0:14:10.440
<v Speaker 1>that level of violation. It was just so intimate and

0:14:10.559 --> 0:14:15.000
<v Speaker 1>so connected with the shame, the shame that children experience

0:14:15.200 --> 0:14:18.280
<v Speaker 1>in those moments, because it's also wrapped up with connection,

0:14:18.320 --> 0:14:20.200
<v Speaker 1>but it was like a connection, or at least the

0:14:20.200 --> 0:14:23.120
<v Speaker 1>way that these at least often play out is that

0:14:23.200 --> 0:14:27.320
<v Speaker 1>you're young and absolutely vulnerable and trusting and open. And

0:14:27.400 --> 0:14:29.720
<v Speaker 1>so it was a kind of a deep scar for me.

0:14:30.320 --> 0:14:32.640
<v Speaker 1>And what was most what was most remarkable to me

0:14:32.760 --> 0:14:34.960
<v Speaker 1>was that that in my family and I have a

0:14:35.080 --> 0:14:41.000
<v Speaker 1>very loving and courageous and strong family, there remarkable people,

0:14:41.240 --> 0:14:46.119
<v Speaker 1>and this never made its way into our collective identity

0:14:46.280 --> 0:14:49.680
<v Speaker 1>and memory, like it doesn't exist. Nobody wanted to talk

0:14:49.720 --> 0:14:51.480
<v Speaker 1>about it. There's no there was no room to talk

0:14:51.480 --> 0:14:54.120
<v Speaker 1>about it. Even when we do remember abuse and we

0:14:54.200 --> 0:14:57.040
<v Speaker 1>get to talk about it, often those who love us

0:14:57.640 --> 0:15:00.080
<v Speaker 1>find it hard to hear. And I think that is

0:15:00.120 --> 0:15:02.760
<v Speaker 1>also part of the way that the fear manifests to,

0:15:03.360 --> 0:15:06.520
<v Speaker 1>is that we're so afraid to talk about something that

0:15:06.560 --> 0:15:13.080
<v Speaker 1>makes us uncomfortable. We're so collectively averse to discomfort by nature.

0:15:13.400 --> 0:15:17.200
<v Speaker 1>It's remarkable, right well, And it's also then this kind

0:15:17.240 --> 0:15:24.280
<v Speaker 1>of merry go round of secrecy, silence, shame, secrecy, silence, shame,

0:15:25.200 --> 0:15:28.360
<v Speaker 1>Around and around we go and one feeds the other.

0:15:29.680 --> 0:15:33.280
<v Speaker 1>Right when I remembered it, it was deeply liberating for

0:15:33.440 --> 0:15:36.080
<v Speaker 1>me to have had that secret as it were surfaced

0:15:36.160 --> 0:15:38.240
<v Speaker 1>for me and to tell the truth about it. And

0:15:38.280 --> 0:15:40.120
<v Speaker 1>it was actually, you know, I want to get ahead

0:15:40.160 --> 0:15:42.440
<v Speaker 1>of myselfiters and how I became a rabbi ultimately, But

0:15:43.080 --> 0:15:45.240
<v Speaker 1>that that moment in my life, it was when I

0:15:45.360 --> 0:15:47.720
<v Speaker 1>left religion and then went on a journey for about

0:15:47.720 --> 0:15:52.760
<v Speaker 1>a decade or so healing that was catalyzed by my

0:15:53.080 --> 0:15:58.480
<v Speaker 1>deep desire to not use religion or anything else as

0:15:58.480 --> 0:16:02.800
<v Speaker 1>a way to cover over the necessary healing what what

0:16:03.040 --> 0:16:06.480
<v Speaker 1>young and others have called like you're legitimate suffering, like

0:16:06.560 --> 0:16:10.320
<v Speaker 1>a legitimate suffering that as a human being I needed

0:16:10.360 --> 0:16:12.680
<v Speaker 1>to experience and heal so that when I did come

0:16:13.120 --> 0:16:15.240
<v Speaker 1>essentially back to religion and back to some of these

0:16:15.240 --> 0:16:17.840
<v Speaker 1>other things, that I wouldn't use it as a way

0:16:17.840 --> 0:16:27.440
<v Speaker 1>to cover up secrets. Such a powerful notion. I mean,

0:16:27.920 --> 0:16:30.120
<v Speaker 1>we know that we use things to cover over what

0:16:30.240 --> 0:16:36.000
<v Speaker 1>David calls our necessary healing. Some of us use drugs, booze, sex,

0:16:36.200 --> 0:16:41.520
<v Speaker 1>the internet, dizziness, distraction, I could go on. But David

0:16:41.560 --> 0:16:45.040
<v Speaker 1>becomes aware that he's using religion as a means to

0:16:45.120 --> 0:16:50.080
<v Speaker 1>cover over, to avoid that necessary healing, and that awareness

0:16:50.120 --> 0:16:53.280
<v Speaker 1>takes him on a journey that ultimately brings him back

0:16:53.320 --> 0:16:58.160
<v Speaker 1>to God, but on very different terms. Can you talk

0:16:58.200 --> 0:17:00.760
<v Speaker 1>a little bit about that decade, Aid and what that

0:17:00.920 --> 0:17:05.800
<v Speaker 1>journey was and then the decision to go to rabbinic

0:17:05.840 --> 0:17:10.080
<v Speaker 1>school and become a rabbi. Sure, I know many of

0:17:10.080 --> 0:17:13.040
<v Speaker 1>your listeners and certainly you're familiar with Alice Miller's booth.

0:17:13.320 --> 0:17:15.480
<v Speaker 1>You know that was originally called Prisoners of Childhood, and

0:17:15.480 --> 0:17:17.879
<v Speaker 1>then it was the Drama of the Gifted Child. And

0:17:17.920 --> 0:17:20.639
<v Speaker 1>I think that my own journey over the course of

0:17:20.880 --> 0:17:24.520
<v Speaker 1>that decade was very much I was living as a

0:17:24.520 --> 0:17:26.600
<v Speaker 1>waiter in New York City. I kind of made a

0:17:26.640 --> 0:17:28.360
<v Speaker 1>living as a waiter. I kind of worked at night,

0:17:29.000 --> 0:17:31.040
<v Speaker 1>and during the day I was doing this deep work.

0:17:31.040 --> 0:17:33.960
<v Speaker 1>I got very involved in in yoga, I got very

0:17:34.000 --> 0:17:38.840
<v Speaker 1>involved in Eastern meditation and other modalities of healing. You know,

0:17:38.960 --> 0:17:40.760
<v Speaker 1>I just, you know, all of a sudden, it was

0:17:40.800 --> 0:17:43.240
<v Speaker 1>like I was in New York City. Is that the

0:17:43.280 --> 0:17:47.359
<v Speaker 1>cornucopia of life? Like I experienced aliveness and that was

0:17:47.400 --> 0:17:50.119
<v Speaker 1>like my number one desire during this ten years was

0:17:50.160 --> 0:17:53.359
<v Speaker 1>to really reconnect with the quality of aliveness that I

0:17:53.359 --> 0:17:54.960
<v Speaker 1>had known as a child, that I had lost to

0:17:55.040 --> 0:17:58.280
<v Speaker 1>some degree after these traumas and that I had lost

0:17:58.320 --> 0:18:00.200
<v Speaker 1>also in my teams, and that certainly would have came

0:18:00.240 --> 0:18:03.280
<v Speaker 1>a religious fanatic. For five years, I was completely in

0:18:03.280 --> 0:18:05.800
<v Speaker 1>the closet as a as a human and so here

0:18:05.840 --> 0:18:07.720
<v Speaker 1>I you know, I went through those ten years of

0:18:07.720 --> 0:18:11.560
<v Speaker 1>self exploration and travel, and you know, I became like

0:18:11.600 --> 0:18:14.320
<v Speaker 1>a bit of a spiritual dilettante. I sat meditation retreats,

0:18:15.000 --> 0:18:18.600
<v Speaker 1>I enrolled in massage school for ACU pressure, I was

0:18:18.640 --> 0:18:22.600
<v Speaker 1>a teacher of plotis. I did a lot of these

0:18:22.600 --> 0:18:24.800
<v Speaker 1>things over you know, I could go through a whole

0:18:24.800 --> 0:18:27.239
<v Speaker 1>list of them, but all of them were basically in

0:18:27.359 --> 0:18:34.320
<v Speaker 1>some way in service of self healing, self discovery, self empowerment, aliveness, UM.

0:18:34.400 --> 0:18:37.879
<v Speaker 1>And so that's essentially the decade. It was. It was

0:18:38.200 --> 0:18:41.159
<v Speaker 1>a lot of experiences and a lot of healing, but

0:18:41.240 --> 0:18:43.639
<v Speaker 1>one thing that I couldn't move away from was a

0:18:43.720 --> 0:18:47.399
<v Speaker 1>spiritual calling. And I felt like the spiritual calling in

0:18:47.480 --> 0:18:50.119
<v Speaker 1>everything that I was doing was calling me back to

0:18:50.800 --> 0:18:52.879
<v Speaker 1>my religious tradition, but to see it and feel it

0:18:52.920 --> 0:18:56.760
<v Speaker 1>in a way that was now informed by the things

0:18:56.760 --> 0:18:59.600
<v Speaker 1>that I had experienced in other places, you know, more meditation,

0:18:59.680 --> 0:19:04.200
<v Speaker 1>more aliveness, more embodied approach to sexuality into being a

0:19:04.320 --> 0:19:07.520
<v Speaker 1>human are just a much more liberal and open ended

0:19:07.560 --> 0:19:10.600
<v Speaker 1>way to be in Jewish life. That's essentially how it

0:19:10.640 --> 0:19:18.240
<v Speaker 1>came back. We'll be back in a moment with more

0:19:18.280 --> 0:19:31.320
<v Speaker 1>family secrets. When David is just two years out of

0:19:31.400 --> 0:19:35.480
<v Speaker 1>rabbinical school in two thousand six, he creates a community

0:19:35.520 --> 0:19:37.760
<v Speaker 1>on the Upper West Side of New York City called

0:19:38.040 --> 0:19:41.160
<v Speaker 1>Roma MoU. Today, Roma MoU is one of the most

0:19:41.160 --> 0:19:48.639
<v Speaker 1>beloved institutions in contemporary Jewish culture, a welcoming, experiential, irreverently pious,

0:19:48.680 --> 0:19:54.000
<v Speaker 1>intergenerational Jewish community that elevates and transforms individuals and communities

0:19:54.440 --> 0:19:58.199
<v Speaker 1>into more compassionate human beings. Its stores are open to

0:19:58.200 --> 0:20:02.720
<v Speaker 1>spiritual seekers and skept dicks alike, sharing a path that

0:20:02.840 --> 0:20:06.840
<v Speaker 1>celebrates our wholeness and provides practical, grounded ways to heal

0:20:06.960 --> 0:20:11.439
<v Speaker 1>our brokenness. In other words, David builds a spiritual world

0:20:11.920 --> 0:20:15.920
<v Speaker 1>on his terms, one that rises up from his own trauma,

0:20:16.359 --> 0:20:23.240
<v Speaker 1>his stops and starts his healing journey. In Judaism, there

0:20:23.359 --> 0:20:29.520
<v Speaker 1>is a Hebrew phrase tikun olam, which translates into repair

0:20:29.600 --> 0:20:34.560
<v Speaker 1>the world. It's all we can try to do for me.

0:20:34.640 --> 0:20:38.359
<v Speaker 1>It was an amazing journey of retrieval. You know, we

0:20:38.400 --> 0:20:41.720
<v Speaker 1>often speak about in the healing word regression in service

0:20:41.760 --> 0:20:43.919
<v Speaker 1>of the ego, where you go back to bring something forward.

0:20:44.320 --> 0:20:46.439
<v Speaker 1>And I think that me going back to Judaism was

0:20:46.760 --> 0:20:48.800
<v Speaker 1>a desire to go back and take what was really

0:20:48.800 --> 0:20:52.800
<v Speaker 1>beautiful there and pull it through into my present reality.

0:20:53.000 --> 0:20:55.280
<v Speaker 1>And it wasn't easy because in my thirties I was

0:20:55.320 --> 0:20:57.919
<v Speaker 1>still in this kind of fantasy bond, which is what

0:20:58.040 --> 0:21:00.080
<v Speaker 1>some people call the way that we still look at

0:21:00.119 --> 0:21:02.560
<v Speaker 1>our parents as God's He can be in a fantasy

0:21:02.600 --> 0:21:05.399
<v Speaker 1>bond with your religious tradition, like I think, I was

0:21:05.440 --> 0:21:08.040
<v Speaker 1>still thinking the Judaism was perfect and God given him,

0:21:08.080 --> 0:21:09.919
<v Speaker 1>and I was to blame, right, it's all. You know.

0:21:09.960 --> 0:21:12.240
<v Speaker 1>I just had a ten years of walking away and

0:21:12.280 --> 0:21:13.680
<v Speaker 1>I was gonna heal myself. But then I was gonna

0:21:13.680 --> 0:21:16.879
<v Speaker 1>come back to the Orthodox again, and I almost got

0:21:16.960 --> 0:21:20.439
<v Speaker 1>caught in there. And thankfully I tried an Orthodox or

0:21:20.440 --> 0:21:24.000
<v Speaker 1>clinical school that was modern when I tried coming back

0:21:24.000 --> 0:21:27.440
<v Speaker 1>to Judaism in my early thirties, and luckily, I felt

0:21:27.480 --> 0:21:30.119
<v Speaker 1>like I had a size ten soul and its size

0:21:30.160 --> 0:21:33.520
<v Speaker 1>four religious tradition and it just didn't work. You know,

0:21:33.640 --> 0:21:35.480
<v Speaker 1>there were enough blisters on my soul. At that point,

0:21:35.600 --> 0:21:38.119
<v Speaker 1>I said, Nope, that's not working, and I left. And

0:21:38.160 --> 0:21:40.600
<v Speaker 1>I'm lucky to have met my teacher, whose name is

0:21:40.880 --> 0:21:45.080
<v Speaker 1>Rabbi Zalman Shakter. And when I met him, it was

0:21:45.119 --> 0:21:48.119
<v Speaker 1>like a chiropractic adjustment on my soul, like I just

0:21:48.640 --> 0:21:50.320
<v Speaker 1>I felt like I met somebody who was in it.

0:21:50.400 --> 0:21:52.119
<v Speaker 1>He was eighty years old when I met him, and

0:21:52.160 --> 0:21:54.560
<v Speaker 1>I was in my thirties, and he had already been

0:21:54.800 --> 0:21:58.760
<v Speaker 1>through a Hasidic ultra Orthodox jew who then found the

0:21:58.800 --> 0:22:02.080
<v Speaker 1>counterculture of the sixties and had had done all of

0:22:02.080 --> 0:22:06.840
<v Speaker 1>these things, but had created a very new age, open ended,

0:22:07.200 --> 0:22:11.639
<v Speaker 1>deeply spiritual, meditative, but liberal expression of Jewish life. And

0:22:11.680 --> 0:22:13.720
<v Speaker 1>when I met him in two thousand and four, he

0:22:13.880 --> 0:22:16.200
<v Speaker 1>ordained me. And two years later I started this community

0:22:16.440 --> 0:22:18.919
<v Speaker 1>on the Upper West Side of Manhattan and that was it,

0:22:19.040 --> 0:22:22.400
<v Speaker 1>and kind of like you know, it's now fourteen years

0:22:22.440 --> 0:22:24.600
<v Speaker 1>since we started it, and as you know, it's it's

0:22:24.640 --> 0:22:27.040
<v Speaker 1>grown and we have more than one. We have one

0:22:27.040 --> 0:22:30.159
<v Speaker 1>in Brooklyn too, and we started our own seminary Shiva

0:22:30.320 --> 0:22:32.840
<v Speaker 1>to train people and to engage people in this kind

0:22:32.880 --> 0:22:40.760
<v Speaker 1>of more open hearted, embodied Jewish expression. So David build

0:22:40.840 --> 0:22:44.159
<v Speaker 1>and makes his own home, spiritually speaking, which becomes a

0:22:44.200 --> 0:22:47.800
<v Speaker 1>home to so many others. He marries his wife Ariel,

0:22:48.359 --> 0:22:51.840
<v Speaker 1>and they start a family. This might seem like an ending,

0:22:51.880 --> 0:22:55.159
<v Speaker 1>all wrapped up in a bow, but of course that

0:22:55.359 --> 0:22:59.200
<v Speaker 1>isn't how life unfolds, not for David, not for any

0:22:59.240 --> 0:23:03.119
<v Speaker 1>of us. We got married a dozen in dates, and

0:23:03.160 --> 0:23:06.080
<v Speaker 1>we had our first child and new dozen nine there.

0:23:07.080 --> 0:23:10.359
<v Speaker 1>And I think one of the most remarkable things is

0:23:10.359 --> 0:23:12.720
<v Speaker 1>that the thing about secrets, and the thing also about

0:23:12.920 --> 0:23:15.840
<v Speaker 1>karma or or whatever it is that we carry whatever

0:23:15.840 --> 0:23:18.320
<v Speaker 1>we want to call it, you know, our life pattern

0:23:18.440 --> 0:23:21.159
<v Speaker 1>or the patterns of previous lives, whatever your belief system is.

0:23:21.200 --> 0:23:26.040
<v Speaker 1>But like the structure of how experience imprints itself on

0:23:26.119 --> 0:23:28.199
<v Speaker 1>us and how we are, we are we're made by that,

0:23:28.240 --> 0:23:30.040
<v Speaker 1>and we also brings who we are before that. It's

0:23:30.040 --> 0:23:32.880
<v Speaker 1>like all of that stuff, Like that stuff doesn't actually

0:23:33.600 --> 0:23:37.080
<v Speaker 1>work itself out. Until it works itself out, we're not done.

0:23:37.640 --> 0:23:40.679
<v Speaker 1>The thing about secrets is that we think that that

0:23:40.840 --> 0:23:45.320
<v Speaker 1>not dealing with them is actually a useful way to

0:23:45.480 --> 0:23:47.359
<v Speaker 1>make the issue go away. If we don't see it,

0:23:47.359 --> 0:23:49.199
<v Speaker 1>it's you know, out of sight, out of mind, or

0:23:49.400 --> 0:23:52.240
<v Speaker 1>split off from us. It's shadow but as young said,

0:23:52.240 --> 0:23:54.879
<v Speaker 1>and others said, it lingers and someone heard once a

0:23:55.040 --> 0:23:59.399
<v Speaker 1>secret seat, you know, secret seat. And so the family

0:23:59.440 --> 0:24:02.040
<v Speaker 1>secrets that we carry and our own personal secrets that

0:24:02.080 --> 0:24:05.879
<v Speaker 1>we carry will work themselves out the more awake we

0:24:05.960 --> 0:24:08.080
<v Speaker 1>want to be. They'll just we'll find them in our lives.

0:24:08.080 --> 0:24:10.439
<v Speaker 1>We'll just see him kind of working themselves out in

0:24:10.440 --> 0:24:13.239
<v Speaker 1>our life. Meaning it'll show up. It'll keep showing up

0:24:13.240 --> 0:24:15.680
<v Speaker 1>as a pattern, will keep showing up. And I think

0:24:15.720 --> 0:24:18.280
<v Speaker 1>that when we had kids, when Orel and I had kids,

0:24:18.600 --> 0:24:20.800
<v Speaker 1>it wasn't surprising to me in certain ways that our

0:24:20.840 --> 0:24:23.479
<v Speaker 1>eldest kid was gonna have a lot of the energy

0:24:24.080 --> 0:24:28.520
<v Speaker 1>that I had as a kid, and that I would

0:24:28.560 --> 0:24:31.080
<v Speaker 1>have a chance to like try to meet that child

0:24:31.400 --> 0:24:35.760
<v Speaker 1>in a certain way describe there for me. So there

0:24:35.880 --> 0:24:38.360
<v Speaker 1>is them, our eldest child. He's now eleven years old.

0:24:39.000 --> 0:24:45.639
<v Speaker 1>He's um, charismatic, brilliant, highly verbal, what some people call

0:24:45.720 --> 0:24:48.320
<v Speaker 1>twice exceptional, meaning like he's off the charts in terms

0:24:48.320 --> 0:24:51.040
<v Speaker 1>of his intelligence, and he's also off the charts in

0:24:51.119 --> 0:24:56.080
<v Speaker 1>terms of his extreme sensitivity and emotional sensitivity. He has

0:24:56.359 --> 0:24:59.879
<v Speaker 1>a number of learning challenges that he's working with, it

0:25:00.000 --> 0:25:03.840
<v Speaker 1>are working with with him dyslexia and other things, and

0:25:04.760 --> 0:25:13.239
<v Speaker 1>he is He's there. Bear off the charts. Bear is

0:25:13.359 --> 0:25:16.320
<v Speaker 1>off the charts in ways that would be a huge

0:25:16.400 --> 0:25:19.680
<v Speaker 1>challenge to any parent. Bear is the oldest of three.

0:25:20.119 --> 0:25:25.360
<v Speaker 1>There are two even younger children at home. So one

0:25:25.400 --> 0:25:29.439
<v Speaker 1>of the last few years it's been like for you

0:25:29.520 --> 0:25:35.000
<v Speaker 1>as a family contending with embracing the challenges that Bear

0:25:35.040 --> 0:25:38.840
<v Speaker 1>has presented. They've been very, very difficult for us, you know,

0:25:38.920 --> 0:25:42.000
<v Speaker 1>from the last since since I guess two or two

0:25:42.119 --> 0:25:46.560
<v Speaker 1>or three years old, we are we realized that there

0:25:46.600 --> 0:25:48.440
<v Speaker 1>were some issues that were happening that had to do

0:25:48.520 --> 0:25:52.280
<v Speaker 1>with the impulse control and his own kind of emotional

0:25:52.320 --> 0:26:00.359
<v Speaker 1>regulation issues, frustration being very high, and frustration moving from

0:26:00.440 --> 0:26:06.879
<v Speaker 1>being frustrated or being sad or disappointed into anger. And UM,

0:26:06.920 --> 0:26:09.960
<v Speaker 1>I think that we as parents were so prepared and

0:26:10.080 --> 0:26:13.159
<v Speaker 1>so excited, and so I felt so blessed, and we

0:26:13.200 --> 0:26:15.520
<v Speaker 1>still do. But I think early on we were we

0:26:15.560 --> 0:26:20.320
<v Speaker 1>realized that we um, something wasn't working, and we were

0:26:20.359 --> 0:26:24.199
<v Speaker 1>completely in the dark, and we tried our best to

0:26:24.240 --> 0:26:26.200
<v Speaker 1>make sense of what some of the things that were happening,

0:26:26.320 --> 0:26:30.399
<v Speaker 1>and it was really really hard. Nobody really understood totally

0:26:30.440 --> 0:26:33.400
<v Speaker 1>what was going on. And we struggled. And I think

0:26:33.440 --> 0:26:35.920
<v Speaker 1>that someone once said that it was a struggle to

0:26:36.000 --> 0:26:37.960
<v Speaker 1>keep the house safe. And it was very hard to

0:26:38.000 --> 0:26:39.480
<v Speaker 1>get Bary to go to school in the morning. It

0:26:39.520 --> 0:26:40.840
<v Speaker 1>was we're hard to get into good a bed at night.

0:26:41.160 --> 0:26:43.760
<v Speaker 1>We were reading up on oppositional definance disorder and O

0:26:43.880 --> 0:26:47.480
<v Speaker 1>D D and and all the other there's you know, labels,

0:26:47.520 --> 0:26:51.679
<v Speaker 1>and nothing exactly fit. And and we were just beside

0:26:51.680 --> 0:26:54.840
<v Speaker 1>ourselves because this is our first child, and all parents,

0:26:55.400 --> 0:26:57.800
<v Speaker 1>you know, your your first child. You're just getting your

0:26:57.800 --> 0:26:59.640
<v Speaker 1>feet under you as a parent, so you just want

0:26:59.680 --> 0:27:01.800
<v Speaker 1>to feel like you know what you're doing. And and

0:27:02.040 --> 0:27:03.600
<v Speaker 1>we were working so hard. You know, we've had so

0:27:03.600 --> 0:27:05.640
<v Speaker 1>many books on it, and we've all done so much

0:27:05.640 --> 0:27:08.560
<v Speaker 1>working ourselves, and here we were really stymied by this

0:27:08.720 --> 0:27:11.200
<v Speaker 1>soul and trying to figure out how best to parent

0:27:11.320 --> 0:27:13.280
<v Speaker 1>and how best to be with him. And the number

0:27:13.280 --> 0:27:16.880
<v Speaker 1>of theories and the number of approaches were legion. I mean,

0:27:16.920 --> 0:27:19.280
<v Speaker 1>you know this too, right, And it's like everybody has

0:27:19.400 --> 0:27:21.879
<v Speaker 1>an idea on how to help and what the right approaches,

0:27:21.960 --> 0:27:25.480
<v Speaker 1>and you know, are you being too leaning or not

0:27:25.480 --> 0:27:27.200
<v Speaker 1>being leaning? En offer? And how do you make boundaries?

0:27:27.240 --> 0:27:29.239
<v Speaker 1>And you know, everybody's got an opinion about ary thing.

0:27:29.920 --> 0:27:33.200
<v Speaker 1>And we struggled. We were being shamed that many people.

0:27:33.920 --> 0:27:37.600
<v Speaker 1>People shamed us for and blamed us assume that it

0:27:37.640 --> 0:27:39.520
<v Speaker 1>was our fault, that we must have done something wrong

0:27:39.640 --> 0:27:41.960
<v Speaker 1>or we're not, you know, parenting appropriately. And so we

0:27:42.080 --> 0:27:44.639
<v Speaker 1>we struggled, and we couldn't really tell any when I

0:27:44.720 --> 0:27:47.400
<v Speaker 1>was very close group of people that we did tell

0:27:48.040 --> 0:27:49.960
<v Speaker 1>that we were struggling with. But it was that was

0:27:50.040 --> 0:27:52.399
<v Speaker 1>that compounded the problem because we didn't know what was

0:27:52.400 --> 0:27:55.040
<v Speaker 1>going on, and we couldn't share how confused we were

0:27:55.160 --> 0:27:57.720
<v Speaker 1>or that it was even happening for that matter, right,

0:27:57.800 --> 0:28:01.840
<v Speaker 1>and I meanwhile, you have too younger kids at home, right,

0:28:01.880 --> 0:28:05.320
<v Speaker 1>let me get two other kids exactly eventually. And you also,

0:28:05.640 --> 0:28:12.640
<v Speaker 1>it's coinciding with this astounding growth of Roma MoU and

0:28:13.720 --> 0:28:17.840
<v Speaker 1>you meaning more and more, two, more and more people

0:28:18.480 --> 0:28:22.640
<v Speaker 1>as a rabbi, as a pastoral rabbi, as a kind

0:28:22.640 --> 0:28:24.439
<v Speaker 1>of you're not going to like my saying this, but

0:28:24.560 --> 0:28:27.359
<v Speaker 1>like rock star kind of from the BMA, you know,

0:28:27.400 --> 0:28:33.960
<v Speaker 1>from the podium, Rabbi was incredible, powerful charisma and this

0:28:34.080 --> 0:28:39.520
<v Speaker 1>is happening in your home. How did you contend with that?

0:28:39.520 --> 0:28:44.800
<v Speaker 1>That sort of split between deeply private and very public.

0:28:46.920 --> 0:28:49.040
<v Speaker 1>It was how I mean, it was how I could

0:28:49.080 --> 0:28:51.640
<v Speaker 1>just say it was at the time in my life

0:28:51.640 --> 0:28:53.800
<v Speaker 1>and where I felt that I had spent so much

0:28:53.800 --> 0:28:57.400
<v Speaker 1>of my life's energies being able to trying to arrive

0:28:57.680 --> 0:29:00.560
<v Speaker 1>at a place in my in my life and in

0:29:00.640 --> 0:29:03.920
<v Speaker 1>my career where my desire to serve, my desire to shine,

0:29:03.920 --> 0:29:06.240
<v Speaker 1>my desire to give my gifts to the world or

0:29:06.320 --> 0:29:09.480
<v Speaker 1>and have them received. It was all happening. And leaving

0:29:09.520 --> 0:29:12.360
<v Speaker 1>the house every morning was my My whole nervous system

0:29:12.400 --> 0:29:15.680
<v Speaker 1>was completely shock like. Every day was three days. It

0:29:15.760 --> 0:29:17.360
<v Speaker 1>was the morning was one day, then there was my

0:29:17.440 --> 0:29:21.120
<v Speaker 1>work day, and then my evenings. That's three days. It

0:29:21.200 --> 0:29:25.240
<v Speaker 1>was a twenty one day week. And on top of that,

0:29:25.600 --> 0:29:28.360
<v Speaker 1>on top of that, my public life required me and

0:29:28.360 --> 0:29:30.880
<v Speaker 1>the people who listen to this notice of your clergy,

0:29:30.880 --> 0:29:33.120
<v Speaker 1>of your ministers in priests and got by the moment

0:29:33.200 --> 0:29:36.200
<v Speaker 1>so on that it required me in any given day

0:29:36.200 --> 0:29:37.800
<v Speaker 1>to be at the death bed, at the bedside of

0:29:37.840 --> 0:29:40.320
<v Speaker 1>somebody who's dying with cancer, who was in their prime,

0:29:40.800 --> 0:29:43.800
<v Speaker 1>the tragedy of that, To move from night into dealing

0:29:43.800 --> 0:29:46.959
<v Speaker 1>with the joy of a wedding couple, to move from

0:29:47.000 --> 0:29:50.520
<v Speaker 1>night into into the responsibility to write a stellar sermon

0:29:51.000 --> 0:29:54.200
<v Speaker 1>or something that involves really you know, analytic thinking and

0:29:54.320 --> 0:29:57.440
<v Speaker 1>eloquence and communication. Like, the responsibilities of my job were

0:29:57.440 --> 0:30:02.680
<v Speaker 1>immense on every level, intellectually, usually emotionally, physically, And I'll

0:30:02.680 --> 0:30:04.240
<v Speaker 1>talk about that to go home and I feel like

0:30:04.480 --> 0:30:07.160
<v Speaker 1>that it was almost impossible for for me and my

0:30:07.200 --> 0:30:10.480
<v Speaker 1>wife to create the home environment that was safe for everybody.

0:30:10.480 --> 0:30:14.040
<v Speaker 1>And we had little kids, and so people in the

0:30:14.040 --> 0:30:16.239
<v Speaker 1>community started to murmur, you know, why can't we why

0:30:16.240 --> 0:30:18.280
<v Speaker 1>aren't we being invited over the and you know, to

0:30:18.320 --> 0:30:21.320
<v Speaker 1>the rabbi's home. You know, what do we do? So

0:30:21.560 --> 0:30:23.480
<v Speaker 1>we were in a cash way too, because we couldn't

0:30:24.120 --> 0:30:27.560
<v Speaker 1>ask for the support of the community, because it's one

0:30:27.560 --> 0:30:29.200
<v Speaker 1>of those things that as a pastor, as you know,

0:30:29.400 --> 0:30:32.719
<v Speaker 1>as a therapist, like it's not a reciprocal we're not

0:30:32.880 --> 0:30:35.200
<v Speaker 1>even in relationship. It's not like you know, and when

0:30:35.200 --> 0:30:37.479
<v Speaker 1>it's happened, by the way, the community hasn't always received it.

0:30:37.720 --> 0:30:39.880
<v Speaker 1>The community looks up to you as a father figure,

0:30:39.880 --> 0:30:43.840
<v Speaker 1>a mother figure, an authority figure. There's all of this happening,

0:30:43.840 --> 0:30:45.520
<v Speaker 1>and so you don't tell them what's going on in

0:30:45.520 --> 0:30:49.320
<v Speaker 1>your private life and yet it can not impact your

0:30:49.360 --> 0:30:52.160
<v Speaker 1>public life, and then you can't even get the support

0:30:52.200 --> 0:30:54.040
<v Speaker 1>of the community that you found it, and I found

0:30:54.080 --> 0:30:56.719
<v Speaker 1>it because that's not the role that they play with me,

0:30:57.320 --> 0:30:59.520
<v Speaker 1>and it's part of the circle that's double bind. And

0:30:59.600 --> 0:31:05.720
<v Speaker 1>so it was depleting and exhausting and enervating. And those

0:31:05.720 --> 0:31:09.160
<v Speaker 1>are hard years. Those are hard years, very hard years.

0:31:11.320 --> 0:31:15.480
<v Speaker 1>So how did those hard years come to a head

0:31:15.600 --> 0:31:18.920
<v Speaker 1>or how did you come to you know, sort of

0:31:18.960 --> 0:31:23.520
<v Speaker 1>the next chapter in this story for you? I mean,

0:31:23.560 --> 0:31:26.920
<v Speaker 1>I think that the next chapter began when we acknowledged,

0:31:27.480 --> 0:31:30.560
<v Speaker 1>like like a good twelve step first step, we acknowledged

0:31:30.560 --> 0:31:32.440
<v Speaker 1>that there was a problem that we couldn't fix it

0:31:32.520 --> 0:31:36.520
<v Speaker 1>on our own. We started to talk about it and

0:31:36.560 --> 0:31:39.520
<v Speaker 1>we realized that it wasn't because we were bad parents,

0:31:39.560 --> 0:31:41.800
<v Speaker 1>and we didn't have to be ashamed. We could we

0:31:41.840 --> 0:31:45.120
<v Speaker 1>could seek help, and we did seek Helvin. I mean,

0:31:45.320 --> 0:31:47.280
<v Speaker 1>we worked hard on ourselves to learn how to be

0:31:47.440 --> 0:31:52.120
<v Speaker 1>the parents like he needed us to be because he's

0:31:52.120 --> 0:31:54.760
<v Speaker 1>so unusual, and we had to change and we had

0:31:54.760 --> 0:31:57.280
<v Speaker 1>to grow ourselves and we had to get a lot

0:31:57.280 --> 0:32:00.400
<v Speaker 1>of support and we were still figuring out, but we

0:32:00.440 --> 0:32:02.880
<v Speaker 1>are getting help. But even the things are at times

0:32:02.880 --> 0:32:07.440
<v Speaker 1>still very hard. We do definitely see things getting better.

0:32:08.720 --> 0:32:10.520
<v Speaker 1>I guess what's most important is that we talk about

0:32:10.520 --> 0:32:13.520
<v Speaker 1>it with each other and with others, and in our family.

0:32:13.520 --> 0:32:15.760
<v Speaker 1>We talked about the hard things and the big feelings,

0:32:15.800 --> 0:32:18.400
<v Speaker 1>and we work hard to make it safe to sit.

0:32:19.200 --> 0:32:23.280
<v Speaker 1>But what feels uncomfortable, we see that that's really where

0:32:23.280 --> 0:32:28.240
<v Speaker 1>the healing comes from. We'll be back in a moment

0:32:28.320 --> 0:32:36.240
<v Speaker 1>with more family secrets. One of the things that I

0:32:36.240 --> 0:32:42.760
<v Speaker 1>think is so beautiful and remarkable is that journey from

0:32:42.800 --> 0:32:44.880
<v Speaker 1>I have to keep this a secret or I have

0:32:45.040 --> 0:32:48.560
<v Speaker 1>you know, I have this role in people's lives. Two

0:32:49.040 --> 0:32:52.640
<v Speaker 1>you're talking to me, you're talking to us to these listeners,

0:32:53.440 --> 0:32:57.400
<v Speaker 1>which means that you have spoken about this with your community.

0:32:57.800 --> 0:33:02.080
<v Speaker 1>You you did reach a point where are holding it close.

0:33:02.560 --> 0:33:08.640
<v Speaker 1>Keeping its secret was more painful then not. Was there

0:33:08.680 --> 0:33:13.920
<v Speaker 1>a turning point or was it a gradual thing? I

0:33:13.960 --> 0:33:17.880
<v Speaker 1>think that what happens, what happens in our intimate spaces,

0:33:17.960 --> 0:33:20.720
<v Speaker 1>what happens in our homes, right, what happens in our homes,

0:33:20.720 --> 0:33:22.800
<v Speaker 1>What happens in our in our own home, in our

0:33:22.800 --> 0:33:24.960
<v Speaker 1>own heart, what happens you know, when the lights are closed,

0:33:25.000 --> 0:33:27.479
<v Speaker 1>no one's watching is a real earmark. It's a real

0:33:27.640 --> 0:33:31.200
<v Speaker 1>it's an indicator for our our society at large. And

0:33:32.600 --> 0:33:35.240
<v Speaker 1>I know for myself, not just as a public figure,

0:33:35.320 --> 0:33:38.480
<v Speaker 1>but just as a human being. And I'm not advocating

0:33:38.480 --> 0:33:40.920
<v Speaker 1>for us to tell the whole world every secret that

0:33:40.960 --> 0:33:42.680
<v Speaker 1>we have. And there are things that are that are

0:33:42.680 --> 0:33:45.440
<v Speaker 1>obviously intimate, and there are things that should be shared

0:33:45.480 --> 0:33:47.280
<v Speaker 1>only with a group of people that are you know,

0:33:47.320 --> 0:33:50.080
<v Speaker 1>our intimate family or intimate friends and so on. But

0:33:50.160 --> 0:33:54.840
<v Speaker 1>the energy that it took for me to not acknowledge

0:33:54.880 --> 0:33:58.520
<v Speaker 1>the impact of something right, to not disclose and not tell,

0:33:58.600 --> 0:34:01.360
<v Speaker 1>to not share, and to be owner about like what

0:34:01.400 --> 0:34:04.320
<v Speaker 1>I was holding and how it was impacting me and

0:34:04.360 --> 0:34:07.720
<v Speaker 1>by extension out with impacting my community. It was too great.

0:34:07.760 --> 0:34:10.280
<v Speaker 1>It was too great to hold that, it was too much.

0:34:10.320 --> 0:34:12.920
<v Speaker 1>It was it was literally physically I could feel that

0:34:12.960 --> 0:34:15.239
<v Speaker 1>my body. I couldn't take it anymore, and it was

0:34:15.280 --> 0:34:19.000
<v Speaker 1>impacting everyone. So for example, a couple of you know,

0:34:19.040 --> 0:34:20.799
<v Speaker 1>this past year, Roman whom I'm very proud of this

0:34:20.920 --> 0:34:23.160
<v Speaker 1>in our Jewie community, Romo became the first synagode to

0:34:23.200 --> 0:34:25.960
<v Speaker 1>ever have a Shabbat of the child. And on the

0:34:25.960 --> 0:34:28.680
<v Speaker 1>Shabbat of the Child, which was co sponsored with the

0:34:28.760 --> 0:34:32.040
<v Speaker 1>Center for Child Abuse and for Domestic Abuse. I spoke

0:34:32.080 --> 0:34:34.560
<v Speaker 1>publicly for the second time, but really for the first

0:34:34.600 --> 0:34:36.680
<v Speaker 1>time in a real way about my own experiences as

0:34:36.680 --> 0:34:38.840
<v Speaker 1>a child, and the number of people that wrote to

0:34:38.880 --> 0:34:41.560
<v Speaker 1>me afterwards who shared with me their story was just

0:34:42.040 --> 0:34:44.680
<v Speaker 1>it was just, you know, it was unbelievable that I could,

0:34:45.120 --> 0:34:47.360
<v Speaker 1>in some way for them to hear me as a

0:34:47.440 --> 0:34:51.280
<v Speaker 1>rabbi speaking from the pulpit about my vulnerability, my wound,

0:34:51.880 --> 0:34:53.600
<v Speaker 1>that you know, for them to be able to say, yeah,

0:34:53.760 --> 0:34:57.160
<v Speaker 1>me too, like him too, he has it too, and

0:34:57.360 --> 0:35:00.920
<v Speaker 1>to become fluent in that way of airing the depth

0:35:01.040 --> 0:35:04.920
<v Speaker 1>of our power, which is also the depth of our wound. Right,

0:35:05.000 --> 0:35:06.560
<v Speaker 1>that that that wound was there and that I could

0:35:06.560 --> 0:35:08.400
<v Speaker 1>share it, I think that was for me a very

0:35:08.520 --> 0:35:11.239
<v Speaker 1>it was liberating for me. And also when it comes

0:35:11.280 --> 0:35:13.680
<v Speaker 1>to this family secret, as it were, that it was

0:35:13.800 --> 0:35:15.640
<v Speaker 1>very liberating to just to say, you know, this is

0:35:15.680 --> 0:35:18.239
<v Speaker 1>what it looks like in our home daily. You know,

0:35:18.280 --> 0:35:20.200
<v Speaker 1>I don't want your sympathy per sage and you know

0:35:20.480 --> 0:35:23.040
<v Speaker 1>how hard it is, and it invites a kind of

0:35:23.080 --> 0:35:25.680
<v Speaker 1>generosity like the danger, of course, is that it might

0:35:25.719 --> 0:35:28.840
<v Speaker 1>invite a scarcity, might to listen to somebody else a

0:35:28.880 --> 0:35:31.080
<v Speaker 1>feeling of awkwardness. As we said, they might shame us,

0:35:31.120 --> 0:35:33.000
<v Speaker 1>they might walk away, they might do whatever they can

0:35:33.160 --> 0:35:35.800
<v Speaker 1>do the things that they might say do some of

0:35:35.800 --> 0:35:37.680
<v Speaker 1>the things that we're most terrified they're going to do. Right,

0:35:38.120 --> 0:35:41.600
<v Speaker 1>But it also when we close ourselves off because of

0:35:41.640 --> 0:35:44.719
<v Speaker 1>that fear, we also close ourselves off to the generosity

0:35:44.760 --> 0:35:47.600
<v Speaker 1>that might come as a response as well, someone saying

0:35:48.160 --> 0:35:50.160
<v Speaker 1>you know, wow, that really touches me. I feel you

0:35:50.360 --> 0:35:52.680
<v Speaker 1>in a way that I never would have felt. You

0:35:52.680 --> 0:35:56.680
<v Speaker 1>your humanity and I identify with you right. I am

0:35:56.719 --> 0:36:00.680
<v Speaker 1>also struggling. I'm also strangling, and that's a very profound

0:36:00.719 --> 0:36:02.720
<v Speaker 1>gift to give to someone. When we share our stories,

0:36:02.840 --> 0:36:06.120
<v Speaker 1>they say, I can feel your humanity, and I feel

0:36:06.160 --> 0:36:10.239
<v Speaker 1>more connected to you. As we near the end of

0:36:10.320 --> 0:36:13.800
<v Speaker 1>David's story, I find myself thinking of one of Emily

0:36:13.880 --> 0:36:18.720
<v Speaker 1>Dickinson's sonnets, in which she writes, my life closed twice

0:36:18.800 --> 0:36:23.120
<v Speaker 1>before its close, which I take to mean we aren't

0:36:23.200 --> 0:36:26.799
<v Speaker 1>meted out a certain amount of difficulty in measured doses.

0:36:27.520 --> 0:36:31.760
<v Speaker 1>So I wonder how does David hold these two traumas,

0:36:32.120 --> 0:36:35.359
<v Speaker 1>the one that happened to him at age seven and

0:36:35.360 --> 0:36:38.400
<v Speaker 1>then the struggles of his firstborn son, who is so

0:36:38.560 --> 0:36:44.120
<v Speaker 1>like him in so many ways. I see them all

0:36:44.160 --> 0:36:47.120
<v Speaker 1>as one piece. The first thing I feel is that

0:36:47.280 --> 0:36:49.600
<v Speaker 1>seeing my son in a way and it struggles that

0:36:49.719 --> 0:36:53.680
<v Speaker 1>he's had opened me up too, was generous to my

0:36:53.760 --> 0:36:56.120
<v Speaker 1>own parents in a way that I never would have

0:36:56.160 --> 0:36:58.920
<v Speaker 1>had in any of that point in my life, because

0:36:58.960 --> 0:37:02.200
<v Speaker 1>I can see however I am, and I can look

0:37:02.239 --> 0:37:05.960
<v Speaker 1>back and say, wow, as I heard someone would say,

0:37:05.960 --> 0:37:08.000
<v Speaker 1>I might have had a ten gallant soul in a

0:37:08.239 --> 0:37:11.520
<v Speaker 1>you know, a couple of court family, you know, a

0:37:11.560 --> 0:37:14.840
<v Speaker 1>ten five family with a ten gallant soul. Like there's

0:37:14.880 --> 0:37:17.480
<v Speaker 1>things that I just know and connect with in terms

0:37:17.520 --> 0:37:20.480
<v Speaker 1>of who I was now in retrospect that I never

0:37:20.520 --> 0:37:23.000
<v Speaker 1>would have. And so when I look back, I see

0:37:23.200 --> 0:37:26.240
<v Speaker 1>one through line from that moment when I was seven,

0:37:26.280 --> 0:37:28.440
<v Speaker 1>all the way from now, which is my whole life's

0:37:28.440 --> 0:37:31.399
<v Speaker 1>goal is to create a space that is safe enough

0:37:32.160 --> 0:37:35.480
<v Speaker 1>to stay in the room. It's uncomfortable, but like we

0:37:35.560 --> 0:37:38.759
<v Speaker 1>are strong enough to hold it. We're strong enough to

0:37:38.800 --> 0:37:41.240
<v Speaker 1>hold this pain we're throwing up and to hold this truth,

0:37:41.840 --> 0:37:45.400
<v Speaker 1>and that strength will set us free. It's not just

0:37:45.440 --> 0:37:48.040
<v Speaker 1>that the truth will set us free. The truth and

0:37:48.320 --> 0:37:52.040
<v Speaker 1>our capacity to hold it right. And we can build

0:37:52.080 --> 0:37:57.080
<v Speaker 1>that capacity by returning to safety, returning to the messages

0:37:57.239 --> 0:38:00.839
<v Speaker 1>of love and compassion and goodness. All of those things

0:38:00.880 --> 0:38:04.000
<v Speaker 1>to me are part of one seamless line from when

0:38:04.000 --> 0:38:06.560
<v Speaker 1>I was seven until now, which is, you know, how

0:38:06.600 --> 0:38:09.960
<v Speaker 1>do we create an environment and a container where people

0:38:10.000 --> 0:38:13.560
<v Speaker 1>feel safe enough to be true, safe enough to be honest,

0:38:13.640 --> 0:38:17.200
<v Speaker 1>and safe enough to heal. That's what the Holy is

0:38:17.239 --> 0:38:21.520
<v Speaker 1>for me. That's what the Holy is for me. The

0:38:21.640 --> 0:38:25.680
<v Speaker 1>quality of that, you know, running conversation that you had

0:38:25.719 --> 0:38:29.080
<v Speaker 1>with God as a child. You know, God was your

0:38:29.080 --> 0:38:32.279
<v Speaker 1>best friend, that was when you turned to and then

0:38:32.320 --> 0:38:36.160
<v Speaker 1>you went through this whole journey of becoming ultra Orthodox,

0:38:36.360 --> 0:38:41.280
<v Speaker 1>and and then your decade long quest, is the quality

0:38:41.320 --> 0:38:47.360
<v Speaker 1>of your conversation with God today in a way similar

0:38:47.480 --> 0:38:51.680
<v Speaker 1>to what it was when you were a child, or

0:38:51.719 --> 0:38:56.120
<v Speaker 1>has it has it changed? You know? I sometimes wish

0:38:56.200 --> 0:39:01.200
<v Speaker 1>that I had that child like ease, and it's been

0:39:01.239 --> 0:39:04.120
<v Speaker 1>complicated over the years. I went through a period where

0:39:04.120 --> 0:39:05.520
<v Speaker 1>I was so angry at God that the only thing

0:39:05.600 --> 0:39:07.439
<v Speaker 1>I could say was I could only chris God out

0:39:07.480 --> 0:39:11.520
<v Speaker 1>for a while, and I allowed myself those feelings. And

0:39:11.560 --> 0:39:13.120
<v Speaker 1>I've gone through periods where I didn't believe in the

0:39:13.200 --> 0:39:15.600
<v Speaker 1>personal God or I still do. And you know, the

0:39:15.600 --> 0:39:17.640
<v Speaker 1>face of God has changed so much from me over

0:39:17.680 --> 0:39:22.200
<v Speaker 1>the years, but it hasn't eliminated that space. You know,

0:39:22.280 --> 0:39:25.640
<v Speaker 1>that space to me, and it's sophisticated as my belief

0:39:25.680 --> 0:39:28.160
<v Speaker 1>in God or you know, or my understanding what God

0:39:28.440 --> 0:39:32.520
<v Speaker 1>is has grown and sophisticated as it has been. You know,

0:39:32.560 --> 0:39:34.720
<v Speaker 1>there is still that simple place that when I closed

0:39:34.719 --> 0:39:39.879
<v Speaker 1>my eyes, it's not hard for me access, like the

0:39:39.920 --> 0:39:44.680
<v Speaker 1>heart of a longing that I think that was something

0:39:44.719 --> 0:39:46.799
<v Speaker 1>that I experienced as a child. I experienced it with

0:39:46.800 --> 0:39:49.000
<v Speaker 1>my father, with the way that he's sang and our

0:39:49.520 --> 0:39:53.279
<v Speaker 1>you know, on Shabbat, there was a pathos, a kind

0:39:53.320 --> 0:39:56.239
<v Speaker 1>of the childlike quality. Was not playful with God. It

0:39:56.360 --> 0:39:58.359
<v Speaker 1>wasn't like, oh God, let's go for a walk through

0:39:58.400 --> 0:40:01.360
<v Speaker 1>the park. You know that it's much later on, but

0:40:01.440 --> 0:40:03.520
<v Speaker 1>God was still the one that I turned to, especially

0:40:03.560 --> 0:40:06.040
<v Speaker 1>in moments of pain and moans of longing and alments

0:40:06.040 --> 0:40:08.719
<v Speaker 1>of yearning. And for me, it's not hard at all

0:40:08.760 --> 0:40:12.560
<v Speaker 1>when I closed my eyes in prayer to re access

0:40:12.640 --> 0:40:16.480
<v Speaker 1>that place. And it doesn't feel sad to me in

0:40:16.520 --> 0:40:19.400
<v Speaker 1>the way that's sad can be depressing. It feels alive

0:40:19.640 --> 0:40:22.920
<v Speaker 1>and invertent like. It feels like like when I'm in

0:40:23.040 --> 0:40:26.040
<v Speaker 1>that aliveness, which is a yearning, I feel very much

0:40:26.920 --> 0:40:30.160
<v Speaker 1>privileged to just to be, you know, just to be,

0:40:31.960 --> 0:40:34.440
<v Speaker 1>and it holds all of the hopes that I have

0:40:34.560 --> 0:40:36.759
<v Speaker 1>for myself and also the hopes that I have for

0:40:36.840 --> 0:40:39.640
<v Speaker 1>humanity and for the globe, and for a longing for

0:40:39.719 --> 0:40:42.680
<v Speaker 1>there to be peace and goodness. And so I saved

0:40:42.680 --> 0:40:45.520
<v Speaker 1>that place for myself when I closed my eyes. Between

0:40:45.520 --> 0:40:51.680
<v Speaker 1>me and my God, we meet there, exchanging glances over

0:40:52.120 --> 0:40:55.560
<v Speaker 1>a kind of see of of longing for a world,

0:40:56.000 --> 0:40:59.120
<v Speaker 1>but we only have glimpses of it that I pray

0:41:00.120 --> 0:41:26.680
<v Speaker 1>made manifest. Family Secrets is an I Heeart Media production.

0:41:27.200 --> 0:41:31.040
<v Speaker 1>Dylan Fagan is the supervising producer and Bethan Mcaluso is

0:41:31.080 --> 0:41:34.640
<v Speaker 1>the executive producer. We'd also like to give a special

0:41:34.640 --> 0:41:38.200
<v Speaker 1>thanks to Tyler Klang and Tristan McNeil. If you have

0:41:38.239 --> 0:41:40.759
<v Speaker 1>a family secret you'd like to share, leave us a

0:41:40.800 --> 0:41:44.120
<v Speaker 1>voicemail and your story could appear on an upcoming episode.

0:41:44.760 --> 0:41:49.440
<v Speaker 1>Our number is one eight secret zero. That's secret and

0:41:49.480 --> 0:41:53.160
<v Speaker 1>then the number zero. You can also find us on

0:41:53.239 --> 0:41:58.680
<v Speaker 1>Instagram at Danny Ryder and Facebook at facebook dot com,

0:41:58.680 --> 0:42:03.120
<v Speaker 1>slash Family secrets Pot, and Twitter at FAM secret Spot.

0:42:22.440 --> 0:42:24.759
<v Speaker 1>For more podcasts for My heart Radio, visit the I

0:42:24.840 --> 0:42:27.920
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