WEBVTT - Is Asking For Open Relationship Grounds for Divorce?

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<v Speaker 1>What's up everybody, Welcome back to the podcast. Thank you

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<v Speaker 1>for being here. I answer your questions podcast at grangersmith

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<v Speaker 1>dot com, and you could ask me anything you want.

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<v Speaker 1>That's the format of this podcast. That's a way it's

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<v Speaker 1>been for a long time. And so I want to

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<v Speaker 1>tell you that I think about this often before I

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<v Speaker 1>start a podcast, that I don't have any notes. I'm

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<v Speaker 1>not prepared with a bunch of like fancy quotes or

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<v Speaker 1>book recommendations or cross references, and I don't think the

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<v Speaker 1>podcast should be that way. I think it's better if

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<v Speaker 1>I hear a question from you about whatever is going

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<v Speaker 1>on in your life, and I answer it like I

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<v Speaker 1>would if we were close friends riding side by side

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<v Speaker 1>in a pickup truck on a back road. I think

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<v Speaker 1>that way, and I say that to say that you

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<v Speaker 1>know that that means I'm not always right about things,

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<v Speaker 1>but it's more so that we all think together. We

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<v Speaker 1>think through these often. These questions are really difficult life situations,

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<v Speaker 1>and so we should think of them because I you know,

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<v Speaker 1>think about all the people that don't ask a question,

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<v Speaker 1>They just listen, and everyone's got something going on, you know,

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<v Speaker 1>everyone's got some kind of problem and so for all

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<v Speaker 1>of those people that don't ask a question, we're learning

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<v Speaker 1>how to think through them right once again. The email

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<v Speaker 1>is podcast at grangersmith dot com. First question comes from

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<v Speaker 1>Kayley and this says this, Hey granger, I have sort

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<v Speaker 1>of a multi question email for you. My husband and

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<v Speaker 1>I have two children, ages seven and nine, and our

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<v Speaker 1>nine year old is autistic. He doesn't speak and struggles

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<v Speaker 1>with being very hyperactive. He can get very disregulated in

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<v Speaker 1>unfamiliar environments. We do not attend church due to it

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<v Speaker 1>being very difficult to have him sitting or basically going

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<v Speaker 1>into overdrive in an open space where there are lots

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<v Speaker 1>of things to touch or to look at. He is

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<v Speaker 1>also in a looper in other words, he could run

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<v Speaker 1>away and put himself in danger. Having a child with

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<v Speaker 1>special needs can be very isolating, and while I know

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<v Speaker 1>God knows my heart, I crave being a part of

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<v Speaker 1>a community and I think it's a big missing piece

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<v Speaker 1>of our life as a family. I guess my question

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<v Speaker 1>is should we try and find a church that can

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<v Speaker 1>accommodate children in general, but specifically that has a special

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<v Speaker 1>needs program? But also, what are your thoughts on having

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<v Speaker 1>special needs programs for children that separate them from their

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<v Speaker 1>parents during services. I know some churches do not agree

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<v Speaker 1>with that concept. I appreciate your feedback and opinion. Thank you, Kaylee.

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<v Speaker 1>All right, Kaylee, Well, thank you for for trusting me.

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<v Speaker 1>Trusting me in this podcast was something that's probably so

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<v Speaker 1>you know, the forefront of your mind all the time

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<v Speaker 1>and so sensitive of a subject. So thank you for

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<v Speaker 1>trusting me with that. And I think we could kind

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<v Speaker 1>of approach this from a few different ways. One something

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<v Speaker 1>that stuck out to me the first time I read

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<v Speaker 1>it just now was you said having a special needs

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<v Speaker 1>child could be very isolating. And while I know I

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<v Speaker 1>know God knows my heart, I crave being a part

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<v Speaker 1>of a community. I don't necessarily know what you mean

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<v Speaker 1>by saying God knows my heart, but I've craved been

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<v Speaker 1>part of a community. You probably mean God knows that

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<v Speaker 1>I want to be in church even though i'm not,

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<v Speaker 1>and he has grace that i'm not. I think that's

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<v Speaker 1>what you mean, and I understand, I understand that. But

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<v Speaker 1>but what's more interesting about that thought is that you

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<v Speaker 1>crave to be part of a community, and that is

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<v Speaker 1>this is a craving that humans have always had. You

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<v Speaker 1>don't have to be a Christian. To have that craving,

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<v Speaker 1>you just have to be a human. And that is

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<v Speaker 1>because we're made in God's image and we were made

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<v Speaker 1>with a need. We we were you know, we were

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<v Speaker 1>created with certain desires, right, and one of those desires

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<v Speaker 1>we are created to have is to seek to crave

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<v Speaker 1>other people around us. And there are many reasons. I'm

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<v Speaker 1>not going to ask, I'm not going to act like

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<v Speaker 1>I know all the reasons, but one of the clear

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<v Speaker 1>reasons is our gifts that were given to us different

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<v Speaker 1>from other people. Certain people have certain gifts, other people

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<v Speaker 1>have other gifts. In the Bible, it talks about members

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<v Speaker 1>of a body like an eye, how obviously has a

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<v Speaker 1>different function than a hand, and a hand as a

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<v Speaker 1>different function than an ear, or a nose or a foot.

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<v Speaker 1>And it's the same with us. Right. If you look

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<v Speaker 1>around any community, any city, or town, or neighborhood or

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<v Speaker 1>even family, everyone has they bring something different to the table.

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<v Speaker 1>Everyone does. And the Church is supposed to be like that.

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<v Speaker 1>It's made up the body, which is the Church. The

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<v Speaker 1>head is Christ. That's the symbolism given in the Bible.

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<v Speaker 1>The head is Christ and the body is the Church,

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<v Speaker 1>and the Church is the gathering of people. That's what

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<v Speaker 1>that word church, that the roots of that word mean,

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<v Speaker 1>that means gathering. And so if we think of ourselves

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<v Speaker 1>as the body with different members functioning differently, then we

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<v Speaker 1>really needed each other to function as a is a

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<v Speaker 1>functioning body, you know, like if we were missing eyes,

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<v Speaker 1>we wouldn't be a good body. If we were missing ears,

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<v Speaker 1>or if we're missing hands, we wouldn't be the church

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<v Speaker 1>as it's supposed to be, as it's intended to be.

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<v Speaker 1>And why did I say that, Well, the reason I'm

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<v Speaker 1>saying that is because we all are given different gifts.

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<v Speaker 1>Those gifts that God gave us are only activated, are

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<v Speaker 1>used in the context of the gathering. Like an eye

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<v Speaker 1>is no good by itself, and an eye that sees

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<v Speaker 1>benefits the body, but to itself it's nothing. A hand

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<v Speaker 1>is nothing by itself unless it's benefiting the body. You

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<v Speaker 1>see what I mean. And so these gifts spiritual gifts,

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<v Speaker 1>you can call them physical gifts. The different attributes, the

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<v Speaker 1>characteristics that God has gifted us with are seen and

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<v Speaker 1>used in the context of the body. For instance, most

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<v Speaker 1>of my life have been a singer. Now as a singer,

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<v Speaker 1>the gift that God gave me to sing. Now, whether

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<v Speaker 1>whether I'm good or not, that's irrelevant. The gift that

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<v Speaker 1>God gave me to sing means nothing by myself. If

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<v Speaker 1>I'm isolated and it's stuck in a room my whole life,

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<v Speaker 1>then I don't get to share my gift. My singing

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<v Speaker 1>only influences me so much before it's meant to influence, encourage,

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<v Speaker 1>lift up others. And it's the same with every gift.

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<v Speaker 1>So that's why you crave to be part of the community,

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<v Speaker 1>because not only do you crave without being able to

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<v Speaker 1>say it, using your gifts in the church, but you

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<v Speaker 1>also crave the other people's gifts given to you. So

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<v Speaker 1>you are like a hand saying I just wish I

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<v Speaker 1>had an eye and a nose, and an ear, and

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<v Speaker 1>the the ear and the and the nose and the

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<v Speaker 1>and the eye, say I wish we had a hand.

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<v Speaker 1>And it all comes together when the church, the gathering,

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<v Speaker 1>does what it does, and that is gather. So think

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<v Speaker 1>about that. Let's start with the conversation with that idea

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<v Speaker 1>that yes, you crave being a part of community. Then

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<v Speaker 1>that's not just a unique something, that something that's unique

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<v Speaker 1>to you. That's because you're made in the image of

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<v Speaker 1>God and you're you crave to gather with the body. Okay,

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<v Speaker 1>So so then let's put that on top of let's

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<v Speaker 1>use that lens and think about your autot son. Is

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<v Speaker 1>his son? Yes, son. I'm trying to say this as

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<v Speaker 1>easy as I can. But the problem, the problem that

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<v Speaker 1>you're dealing with really okay, let me just say it plainly.

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<v Speaker 1>The problem you're dealing with is you haven't found a

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<v Speaker 1>healthy church yet. Because because a healthy church, and once again,

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<v Speaker 1>don't think of it as a building. Don't think of

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<v Speaker 1>church when I say that as a denominational building with

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<v Speaker 1>bricks and mortar. When I use that word, think of

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<v Speaker 1>it every time as the body, the gathering of people.

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<v Speaker 1>You haven't you haven't been part of a healthy body

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<v Speaker 1>of the gathering of people yet, because you could make

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<v Speaker 1>these kind of decisions with them, and they would come

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<v Speaker 1>together with your autistic son and help you. And I

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<v Speaker 1>don't think right, I know, I know they don't have

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<v Speaker 1>to be qualified in special needs children, and I think

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<v Speaker 1>they would move the direction if you were part of

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<v Speaker 1>that body, They would move the inento the direction of

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<v Speaker 1>learning how to better serve you and your autistic son

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<v Speaker 1>in your family. But right off the bat, you wouldn't

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<v Speaker 1>say I should go find a church that has a

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<v Speaker 1>special needs program. Instead, you would say, I'm going to

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<v Speaker 1>go find a church that preaches the Gospel clearly and

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<v Speaker 1>applies it for the body of people. Because if a

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<v Speaker 1>church is doing that, they're preaching a clear gospel, I'm unashamed, boldly,

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<v Speaker 1>with humility and love. When they're doing that, then that

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<v Speaker 1>fulfills all the requirements you're going to need for your son.

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<v Speaker 1>You see what I mean, Because if you go to

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<v Speaker 1>a church the opposite, if you go to a church

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<v Speaker 1>that has a very good doctorate driven special needs program,

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<v Speaker 1>but they're not preaching the Gospel, then they're actually killing

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<v Speaker 1>you and your son. And I've said it before on

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<v Speaker 1>this podcasts. It's like a little drop of cyanide poisoning

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<v Speaker 1>that you're putting into your drink every time you go

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<v Speaker 1>to a church that's not feeding you the Word of

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<v Speaker 1>God through the preaching. I mean, that's that is the

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<v Speaker 1>number one thing in a church. Everything else is secondary,

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<v Speaker 1>and that is preaching the Word of God. And I'm

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<v Speaker 1>not talking about preaching the needs of man or families

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<v Speaker 1>or marriages. I'm talking about preaching what the word says

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<v Speaker 1>and applying it to you in your life. If you're

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<v Speaker 1>not getting that, then you're not growing in your knowledge

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<v Speaker 1>of God. If you're not, If you're not growing in

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<v Speaker 1>your knowledge of God, then then you're growing in something else,

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<v Speaker 1>and that's usually fear, anxiety, hopelessness. Those things of the

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<v Speaker 1>world start growing in you. So all that to say,

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<v Speaker 1>you say, should we try to find the church that

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<v Speaker 1>ad that can accommodate special needs children? Basically you're saying

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<v Speaker 1>I say no, you find a healthy church that preaches

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<v Speaker 1>the gospel, that loves you, that loves your family, that

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<v Speaker 1>loves your son, and welcomes you in like the body's

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<v Speaker 1>supposed to. And they will say, Kaylee, we're going to

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<v Speaker 1>love your son. We're going to find ways that we

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<v Speaker 1>could we could serve you and your family. Well, now

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<v Speaker 1>there's one last little question here that you asked, and

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<v Speaker 1>that is what are your thoughts on having a special

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<v Speaker 1>needs program that separates the children from the parents during

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<v Speaker 1>the services. I think that gets worked out with the

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<v Speaker 1>healthy church. So I'm not going to stand on either

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<v Speaker 1>side of the fence saying children absolutely should be in

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<v Speaker 1>the services. I think they're welcome to be in the services.

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<v Speaker 1>I think I think having children in the services is

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<v Speaker 1>a very beautiful thing. Having babies crying in a service

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<v Speaker 1>is actually a beautiful thing because it's a it's a

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<v Speaker 1>sign that the soil is fertile in the church, you know,

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<v Speaker 1>and and it's growing and it's healthy. That's that's a

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<v Speaker 1>great fruit of a healthy church is there's babies, you know.

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<v Speaker 1>And so I'm not going to say that children shouldn't

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<v Speaker 1>be in the service. They're a distraction. But at the

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<v Speaker 1>same time, if you have a special needs son that

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<v Speaker 1>just actually physically just can't sit there, then then we

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<v Speaker 1>don't want to push that too far, and we want

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<v Speaker 1>to say, yeah, then he needs to he needs to

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<v Speaker 1>have his needs met and he needs to be growing

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<v Speaker 1>in the church in another way. And so if he

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<v Speaker 1>needs to leave the service with with a group or

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<v Speaker 1>with someone that could teach him in another way, and

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<v Speaker 1>I say, okay, I don't have a problem with that,

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<v Speaker 1>as long as the church is a family. And sometimes

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<v Speaker 1>that just means it can't be too big. Because if

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<v Speaker 1>a church is way too big, and if a church

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<v Speaker 1>has a special needs program, they're probably too big. You

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<v Speaker 1>could say that too. That's an all that's a red flag.

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<v Speaker 1>If a church is too big to be able to

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<v Speaker 1>accommodate personally, then I think I think that's also a problem.

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<v Speaker 1>We can probably talk about this for an hour, but

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<v Speaker 1>I think I've given you enough of my opinion on this.

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<v Speaker 1>Next question comes from Christine. It says, hey, grandeur Christine here,

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<v Speaker 1>I'm twenty years old and I'm a believer. I have

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<v Speaker 1>a friend who's twenty one and she's been married for

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<v Speaker 1>a year and a half now, and they're really struggling.

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<v Speaker 1>She's a Christian, but since they've been married, her husband

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<v Speaker 1>doesn't want anything to do with God and basically just

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<v Speaker 1>uses her for her body. He's winning an open relationship

0:14:58.120 --> 0:15:00.920
<v Speaker 1>and she's not open to that. She's almost to the

0:15:01.000 --> 0:15:02.720
<v Speaker 1>end of her rope and doesn't know what to do.

0:15:04.000 --> 0:15:07.280
<v Speaker 1>I know that she has guy best friends that she

0:15:07.360 --> 0:15:11.000
<v Speaker 1>messages with I ask and she also asks them for advice,

0:15:11.360 --> 0:15:13.840
<v Speaker 1>and she asked me for advice as well. I'm not married,

0:15:14.120 --> 0:15:17.080
<v Speaker 1>but I'm probably not the best person to ask for advice.

0:15:17.200 --> 0:15:20.760
<v Speaker 1>So what advice do you have and what would you

0:15:20.800 --> 0:15:23.920
<v Speaker 1>tell her or encourage her with? And what should I

0:15:24.000 --> 0:15:26.960
<v Speaker 1>tell her? Thank you for answering PS. She tells me

0:15:27.800 --> 0:15:30.640
<v Speaker 1>ninety seven percent of the details about her marriage, and

0:15:30.680 --> 0:15:33.160
<v Speaker 1>she doesn't have a whole lot of friends, and he

0:15:33.240 --> 0:15:36.080
<v Speaker 1>has quite a few drinking buddies. I think I got

0:15:36.120 --> 0:15:40.880
<v Speaker 1>the situation. Christine. Thanks for thanks for opening up with

0:15:40.920 --> 0:15:43.480
<v Speaker 1>this and bringing your friend, and know that this is

0:15:43.520 --> 0:15:46.520
<v Speaker 1>going to be difficult for both of y'all, especially her.

0:15:47.760 --> 0:15:57.400
<v Speaker 1>So the last few years of doing this podcast, I

0:15:57.520 --> 0:15:59.920
<v Speaker 1>worry and you guys could you guys could let me

0:15:59.920 --> 0:16:02.480
<v Speaker 1>know by commenting. But which is in fact might be

0:16:02.480 --> 0:16:06.320
<v Speaker 1>a good point to make right now. If you want

0:16:06.360 --> 0:16:09.160
<v Speaker 1>to comment on something I'm saying, or double down on

0:16:09.320 --> 0:16:13.200
<v Speaker 1>something I'm saying, go to the YouTube version of this

0:16:13.280 --> 0:16:14.800
<v Speaker 1>and you could be listening anywhere, but go to the

0:16:15.040 --> 0:16:19.120
<v Speaker 1>go to YouTube on you can just google or YouTube

0:16:19.160 --> 0:16:22.960
<v Speaker 1>Granger Smith podcast and go to this episode and then

0:16:23.040 --> 0:16:25.800
<v Speaker 1>go comment below your thoughts. You could do that on

0:16:25.880 --> 0:16:28.840
<v Speaker 1>any episode and I'll check those out, and that way

0:16:28.880 --> 0:16:31.440
<v Speaker 1>we could have also have a dialogue that way. But

0:16:31.680 --> 0:16:35.480
<v Speaker 1>there is a theme that that it's been like a

0:16:35.600 --> 0:16:39.360
<v Speaker 1>thread just kind of threading its way through these last

0:16:39.440 --> 0:16:44.720
<v Speaker 1>few years, and that is this the lack of a good,

0:16:45.120 --> 0:16:52.600
<v Speaker 1>healthy local church is so commonly the root of many problems.

0:16:55.040 --> 0:16:56.640
<v Speaker 1>I said it on the last that was part of

0:16:56.640 --> 0:16:59.760
<v Speaker 1>the last answer. It's part of this answer. I don't

0:16:59.800 --> 0:17:01.680
<v Speaker 1>have it read the next question yet, but it's probably

0:17:02.160 --> 0:17:08.159
<v Speaker 1>part of the next question as well. I hope, and

0:17:08.200 --> 0:17:12.080
<v Speaker 1>really my hope for this this podcast is that And

0:17:12.119 --> 0:17:14.280
<v Speaker 1>I understand that not everyone's a Christian that listens, and

0:17:14.960 --> 0:17:18.800
<v Speaker 1>I completely get that, and this isn't a Christian only podcast,

0:17:19.760 --> 0:17:22.560
<v Speaker 1>but I do hope that people they start to hear

0:17:22.600 --> 0:17:26.040
<v Speaker 1>me repeating things and it starts to sink in, like

0:17:26.040 --> 0:17:29.240
<v Speaker 1>like roots getting deeper and deeper into the soil. Really,

0:17:29.280 --> 0:17:33.439
<v Speaker 1>that's that's part of the hope for this. And so

0:17:34.040 --> 0:17:36.840
<v Speaker 1>when you say talking about your friend, you say she's

0:17:36.880 --> 0:17:41.600
<v Speaker 1>a Christian, and then you go into this big exposition

0:17:41.640 --> 0:17:45.720
<v Speaker 1>of why she's having huge problems. My mind, I always

0:17:45.760 --> 0:17:50.480
<v Speaker 1>wonder where's the pastor like, where where's her church? Where

0:17:50.480 --> 0:17:55.040
<v Speaker 1>are her sisters, who's taking her to lunch, who's taking

0:17:55.040 --> 0:17:58.400
<v Speaker 1>her to Bible study and walking through these things with her,

0:17:58.960 --> 0:18:03.199
<v Speaker 1>Who's counseling her, Who's who's encouraging her, Who's who's crying

0:18:03.240 --> 0:18:06.119
<v Speaker 1>with her, Who's saying coming over to my house, honey,

0:18:06.240 --> 0:18:09.240
<v Speaker 1>come to my house and sleep on our couch as

0:18:09.280 --> 0:18:11.840
<v Speaker 1>long as you want. While he's your husband's off doing this,

0:18:12.280 --> 0:18:15.879
<v Speaker 1>who's doing that? Because that's once again, just like the

0:18:15.960 --> 0:18:20.040
<v Speaker 1>last question, that's how a good church should be, functioning

0:18:20.880 --> 0:18:26.760
<v Speaker 1>like a family gathering of the body of believers. Okay,

0:18:27.160 --> 0:18:31.800
<v Speaker 1>so that's right off the bat. Let's go there. We're

0:18:31.800 --> 0:18:34.280
<v Speaker 1>gonna I'm gonna say a couple of things. He wants

0:18:34.280 --> 0:18:39.040
<v Speaker 1>an open relationship. That's adultery. That's grounds for divorce in

0:18:39.080 --> 0:18:43.560
<v Speaker 1>the Bible. An open relationship is adultery. I don't I

0:18:43.600 --> 0:18:46.679
<v Speaker 1>don't know, there's there's not a that might be like

0:18:46.720 --> 0:18:49.199
<v Speaker 1>a nice way an open relationship might be like a

0:18:49.280 --> 0:18:51.920
<v Speaker 1>nice way of saying he wants to cheat on you,

0:18:51.920 --> 0:18:56.320
<v Speaker 1>you know, which is weird to me. He says, hey, babe,

0:18:56.359 --> 0:18:59.200
<v Speaker 1>I want to cheat on you. Is that cool? And

0:18:59.240 --> 0:19:03.240
<v Speaker 1>she's like, no, I'm not open to that. That. See,

0:19:03.320 --> 0:19:05.640
<v Speaker 1>when you change the word, it just gets way more

0:19:05.640 --> 0:19:08.359
<v Speaker 1>intense and you kind of reveal. It's kind of like

0:19:08.400 --> 0:19:11.000
<v Speaker 1>flipping the lights on in an old motel room and

0:19:11.040 --> 0:19:13.679
<v Speaker 1>all the cockroaches start running everywhere. You don't see the

0:19:13.680 --> 0:19:15.439
<v Speaker 1>cockroaches in the dark, and you flip on the light

0:19:15.440 --> 0:19:17.600
<v Speaker 1>and you see them running everywhere. That's what happens when

0:19:17.600 --> 0:19:21.359
<v Speaker 1>you change that word. Open relationship to adultery. She's not

0:19:21.480 --> 0:19:24.119
<v Speaker 1>open to that. I wonder why, of course she's not

0:19:24.200 --> 0:19:27.040
<v Speaker 1>open to that. And then you say she's at the

0:19:27.119 --> 0:19:31.359
<v Speaker 1>end of a rope and doesn't know what to do. Yeah,

0:19:31.520 --> 0:19:35.040
<v Speaker 1>I could, of course. She's twenty one years old. She

0:19:35.040 --> 0:19:37.200
<v Speaker 1>has a husband that just doesn't want anything to do

0:19:37.280 --> 0:19:40.520
<v Speaker 1>with God, wants to use her for her body. She's

0:19:40.560 --> 0:19:43.159
<v Speaker 1>not really down for that. And now he's asking to

0:19:43.240 --> 0:19:46.160
<v Speaker 1>cheat on her. If she's cool with that, and she's

0:19:46.200 --> 0:19:51.760
<v Speaker 1>not part of the part of the problem, if it's

0:19:51.760 --> 0:19:55.480
<v Speaker 1>not a problem yet, is the sentence she said you

0:19:55.560 --> 0:19:59.720
<v Speaker 1>said she has a bunch of best friends that are

0:19:59.720 --> 0:20:04.600
<v Speaker 1>got is that she messages and gets advice from. Not cool.

0:20:04.920 --> 0:20:08.120
<v Speaker 1>That's that's not gonna that's not gonna fix anything. That's

0:20:08.160 --> 0:20:10.720
<v Speaker 1>not gonna help anything. It can only make it worse.

0:20:11.240 --> 0:20:14.680
<v Speaker 1>Seeking counsel from best friends that are guys. When you're

0:20:14.720 --> 0:20:17.480
<v Speaker 1>married and you're talking about your husband and you're trying

0:20:17.520 --> 0:20:19.960
<v Speaker 1>to get advice from them, and your husband's asking you

0:20:20.359 --> 0:20:23.320
<v Speaker 1>to cheat on you, and meanwhile you're messaging these guys

0:20:23.359 --> 0:20:25.840
<v Speaker 1>saying what should I do? That's going to lead to

0:20:25.880 --> 0:20:29.639
<v Speaker 1>something worse, and you don't want to do that. I

0:20:29.680 --> 0:20:32.479
<v Speaker 1>think I think you understand what I'm talking about here.

0:20:32.520 --> 0:20:34.720
<v Speaker 1>That's nothing good can come out of it, can come

0:20:34.760 --> 0:20:37.440
<v Speaker 1>out of that. And so so what do you do

0:20:39.880 --> 0:20:43.399
<v Speaker 1>she is I would counsel her to first be in

0:20:43.400 --> 0:20:47.040
<v Speaker 1>a local church, to seek the counsel from the sisters

0:20:47.119 --> 0:20:53.199
<v Speaker 1>there and the pastor's plural, because the same problem is

0:20:53.240 --> 0:20:57.800
<v Speaker 1>created if you're in a church and you're seeking private

0:20:57.840 --> 0:21:00.480
<v Speaker 1>counsel from one pastor. That should never happen. A woman

0:21:01.440 --> 0:21:07.040
<v Speaker 1>would never seek counsel alone with a pastor, much less

0:21:07.040 --> 0:21:11.160
<v Speaker 1>of a guy friend. But that includes pastors. So hey,

0:21:11.240 --> 0:21:14.520
<v Speaker 1>make let's let's make that aware as well. She's having

0:21:14.560 --> 0:21:17.399
<v Speaker 1>problem with with her marriage, she's not gonna it's not

0:21:17.440 --> 0:21:19.280
<v Speaker 1>going to fix anything by going to a local church

0:21:19.680 --> 0:21:22.680
<v Speaker 1>and sitting privately with a pastor that's a male. That's

0:21:22.720 --> 0:21:27.919
<v Speaker 1>not gonna work. So plural, you know, a plurality of elders,

0:21:28.000 --> 0:21:32.480
<v Speaker 1>she's gonna sit with them two or more. Uh, and

0:21:32.680 --> 0:21:35.679
<v Speaker 1>with women, she's gonna sit with women, and she's gonna

0:21:36.080 --> 0:21:38.479
<v Speaker 1>she's been going to coffee with these, with these ladies.

0:21:38.920 --> 0:21:43.000
<v Speaker 1>And probably I don't I don't know, that's my advice. Well,

0:21:43.040 --> 0:21:45.560
<v Speaker 1>you could end it there, but probably what would happen

0:21:46.160 --> 0:21:48.639
<v Speaker 1>if she does that is they're going to take her

0:21:48.680 --> 0:21:50.439
<v Speaker 1>out for coffee and they're gonna be like, hey, you

0:21:50.440 --> 0:21:53.400
<v Speaker 1>need to you need to be separated, because if he's

0:21:53.400 --> 0:21:57.840
<v Speaker 1>asking for an open relationship, he's probably already cheating on you.

0:21:57.880 --> 0:21:59.879
<v Speaker 1>We need to separate you and you guys need to

0:21:59.920 --> 0:22:05.480
<v Speaker 1>have some biblical counseling together, some marriage counseling, and I

0:22:05.520 --> 0:22:07.600
<v Speaker 1>would imagine you kick the can a little bit further.

0:22:08.119 --> 0:22:11.520
<v Speaker 1>That's going to open up bigger problems. But you don't

0:22:11.520 --> 0:22:17.080
<v Speaker 1>know what those problems are until you separate and you

0:22:17.840 --> 0:22:20.359
<v Speaker 1>find a local church, you seek wise counsel in the church.

0:22:20.920 --> 0:22:22.840
<v Speaker 1>That's probably that's the end of my advice. Then it's

0:22:22.840 --> 0:22:26.920
<v Speaker 1>probably going to lead to separating, and then after separating,

0:22:26.960 --> 0:22:30.280
<v Speaker 1>then you're gonna be going to counseling together probably and

0:22:30.280 --> 0:22:32.280
<v Speaker 1>then that's probably going to turn on more lights with

0:22:32.400 --> 0:22:35.520
<v Speaker 1>more cockroaches running everywhere. But this is where this is

0:22:35.520 --> 0:22:38.760
<v Speaker 1>where it starts. So you can't take the last step.

0:22:38.800 --> 0:22:42.760
<v Speaker 1>You got to take the first step. So it's a

0:22:42.800 --> 0:22:46.240
<v Speaker 1>tough situation. But if she's claiming to be a Christian,

0:22:48.280 --> 0:22:50.800
<v Speaker 1>she has to be involved with this local church. She

0:22:50.920 --> 0:22:55.880
<v Speaker 1>has to There is no advice that comes in front

0:22:55.880 --> 0:23:00.840
<v Speaker 1>of that one, because through the low Church will also

0:23:00.840 --> 0:23:04.760
<v Speaker 1>be seeking God herself. She'll be she'll be seeking the

0:23:04.800 --> 0:23:08.320
<v Speaker 1>Lord through his word in the Bible. Her spiritual disciplines

0:23:08.320 --> 0:23:11.040
<v Speaker 1>will increase. We could start with that and tell her

0:23:11.080 --> 0:23:13.359
<v Speaker 1>to do that stuff. But if she's outside of the body,

0:23:13.480 --> 0:23:15.560
<v Speaker 1>you remember what I said in that last question, then

0:23:15.600 --> 0:23:18.200
<v Speaker 1>she's just an eye without an ear. She's an ear

0:23:18.240 --> 0:23:22.160
<v Speaker 1>without a hand, a hand without a nose. She can't

0:23:22.200 --> 0:23:25.919
<v Speaker 1>do it. She's not made to be alone, and she

0:23:26.040 --> 0:23:29.199
<v Speaker 1>can't do this alone. The Bible would say you can't

0:23:29.520 --> 0:23:32.440
<v Speaker 1>do it alone, just like the first question when she said,

0:23:32.760 --> 0:23:34.720
<v Speaker 1>I don't know what it is by a crave to

0:23:34.760 --> 0:23:37.359
<v Speaker 1>be part of the community. That's part of the reason

0:23:37.440 --> 0:23:40.800
<v Speaker 1>is when when trouble happens, when suffering and affliction in

0:23:40.520 --> 0:23:45.520
<v Speaker 1>the world brings troubling, troubling things to you, the community

0:23:45.720 --> 0:23:51.720
<v Speaker 1>is is how you're fortified. Right, that's the foundation that

0:23:51.800 --> 0:23:55.639
<v Speaker 1>you You want to be in this community to stand

0:23:55.720 --> 0:24:00.439
<v Speaker 1>on the foundation of faith of the community believers, and

0:24:00.480 --> 0:24:03.959
<v Speaker 1>you're fortified to move forward in the suffering. Hey, if

0:24:03.960 --> 0:24:05.119
<v Speaker 1>you want to get a hold of me, go to

0:24:05.200 --> 0:24:09.320
<v Speaker 1>cameo dot com. Slash Grangersmith at is cameeo dot com

0:24:09.320 --> 0:24:11.800
<v Speaker 1>slash granger Smith. And what that allows you to do

0:24:12.040 --> 0:24:14.399
<v Speaker 1>is I can make you a video message according to

0:24:14.480 --> 0:24:16.960
<v Speaker 1>whatever you want me to say. It could be happy birthday,

0:24:17.000 --> 0:24:20.840
<v Speaker 1>happy anniversary, a word of encouragement, even at prayer request.

0:24:21.480 --> 0:24:23.080
<v Speaker 1>And I love these. They come straight to my phone.

0:24:23.119 --> 0:24:25.640
<v Speaker 1>I pull out my phone, I pull out my selfie

0:24:25.640 --> 0:24:28.680
<v Speaker 1>camera and I begin to send you a message according

0:24:28.720 --> 0:24:30.520
<v Speaker 1>to what you want me to say. This is great,

0:24:30.680 --> 0:24:33.400
<v Speaker 1>especially with the holidays coming. To get someone a gift

0:24:33.440 --> 0:24:35.639
<v Speaker 1>that you just don't know what to give them, well,

0:24:35.920 --> 0:24:39.120
<v Speaker 1>get them a video message from me at cameo dot

0:24:39.119 --> 0:24:42.560
<v Speaker 1>com slash Grangersmith. Okay, if you have a question for me,

0:24:42.640 --> 0:24:46.639
<v Speaker 1>email podcast at grangersmith dot com. There is no limit

0:24:46.680 --> 0:24:48.840
<v Speaker 1>to what you could ask about it subject could be anything.

0:24:49.640 --> 0:24:51.200
<v Speaker 1>We'll find out what this next one is. It comes

0:24:51.200 --> 0:24:53.520
<v Speaker 1>from Jake and it says, Hey, Grainger, thank you for

0:24:53.560 --> 0:24:55.680
<v Speaker 1>the podcast. I've been listening for a while now. I've

0:24:55.680 --> 0:24:58.199
<v Speaker 1>picked up on some things you've mentioned about fame, the

0:24:58.320 --> 0:25:01.399
<v Speaker 1>music industry, and pride, and I've been mulling over what

0:25:01.480 --> 0:25:03.800
<v Speaker 1>to say for some time now. And I heard the

0:25:03.800 --> 0:25:06.880
<v Speaker 1>episode called I Left Music because it was a sin

0:25:07.280 --> 0:25:11.000
<v Speaker 1>which prompted my response below. I'm a local artist. In

0:25:11.080 --> 0:25:13.879
<v Speaker 1>order to get anywhere with my music, I've got to

0:25:13.960 --> 0:25:17.639
<v Speaker 1>promote myself. It's always felt weird, and your words have

0:25:17.760 --> 0:25:22.160
<v Speaker 1>convicted me to have to make a decision. Now I've

0:25:22.200 --> 0:25:25.639
<v Speaker 1>sought wisdom from my pastor and another local pastor that

0:25:25.720 --> 0:25:29.120
<v Speaker 1>I look up to. My challenge to your thoughts slash

0:25:29.160 --> 0:25:32.879
<v Speaker 1>stance is this, how then, is anyone to put up

0:25:32.960 --> 0:25:36.480
<v Speaker 1>music for God and other people, for other people to

0:25:36.600 --> 0:25:41.440
<v Speaker 1>be able to enjoy, listen, and worship belong with it.

0:25:41.440 --> 0:25:45.919
<v Speaker 1>It facilitates worship by creating new songs about or to God.

0:25:46.680 --> 0:25:49.480
<v Speaker 1>So someone has to do it right. How can the

0:25:49.560 --> 0:25:52.680
<v Speaker 1>music get to people without being promoted and the artist

0:25:52.760 --> 0:25:56.000
<v Speaker 1>becoming famous. I know that God always uses as people,

0:25:56.320 --> 0:26:00.560
<v Speaker 1>though they are not one hundred percent correct one hundred

0:26:00.560 --> 0:26:04.480
<v Speaker 1>percent correct. So in this situation where yes, there is

0:26:04.520 --> 0:26:07.639
<v Speaker 1>pride at the root of it, and people people that

0:26:07.680 --> 0:26:11.399
<v Speaker 1>you could could idolize you for the sake of bringing

0:26:11.480 --> 0:26:14.840
<v Speaker 1>music to people for the worship of God, we push

0:26:14.920 --> 0:26:18.400
<v Speaker 1>forward anyway, trying our hardest not to allow pride and idolatry,

0:26:18.720 --> 0:26:21.080
<v Speaker 1>and knowing that we will probably fail, but rely on

0:26:21.119 --> 0:26:23.480
<v Speaker 1>God for his mercy and grace because of the ultimate

0:26:23.520 --> 0:26:29.359
<v Speaker 1>goal in this to praise him with music. Okay, Jake,

0:26:29.600 --> 0:26:31.840
<v Speaker 1>I appreciate your brother so much and thank you for

0:26:32.800 --> 0:26:39.000
<v Speaker 1>thinking through this. And I truly it's encouraging to be challenged,

0:26:39.160 --> 0:26:43.080
<v Speaker 1>because I certainly need to be challenged, and all the

0:26:43.119 --> 0:26:47.119
<v Speaker 1>thoughts that I throw out on this podcast need to

0:26:47.480 --> 0:26:50.800
<v Speaker 1>need to be thought through. And no one should take

0:26:51.119 --> 0:26:53.520
<v Speaker 1>what I say on this podcast and create a manuscript

0:26:53.560 --> 0:26:56.840
<v Speaker 1>and then publish it. You know, because I said before

0:26:57.600 --> 0:27:01.280
<v Speaker 1>at the earlier earlier in the break said that I

0:27:01.320 --> 0:27:07.120
<v Speaker 1>don't have notes. These are just thoughts. And so sometimes

0:27:07.240 --> 0:27:09.479
<v Speaker 1>you could say that I might have a thought that

0:27:09.640 --> 0:27:12.879
<v Speaker 1>just comes out that I should probably think through, and

0:27:12.920 --> 0:27:15.639
<v Speaker 1>if I had the chance to think through it again,

0:27:16.160 --> 0:27:20.560
<v Speaker 1>maybe I would say it differently. And for a lot

0:27:20.560 --> 0:27:23.000
<v Speaker 1>of episodes, I don't have a guest, like today, have

0:27:23.000 --> 0:27:25.280
<v Speaker 1>an empty chair sitting next to me. I don't have

0:27:25.359 --> 0:27:29.600
<v Speaker 1>Marshall or Parker or Chat or aunt Man or Bernie

0:27:30.080 --> 0:27:32.640
<v Speaker 1>sitting with me. And it's good to have those guys

0:27:32.640 --> 0:27:35.119
<v Speaker 1>because sometimes they'll be able to push back in real time.

0:27:35.640 --> 0:27:37.480
<v Speaker 1>But today it's just me. It's me and you, Jake,

0:27:38.040 --> 0:27:40.760
<v Speaker 1>and I'm going to take your challenge, and I'm going

0:27:40.800 --> 0:27:45.199
<v Speaker 1>to dig into it. So here's your thought. You're a

0:27:45.200 --> 0:27:49.920
<v Speaker 1>local artist. You've been convicted because you're thinking, man, i've

0:27:49.920 --> 0:27:52.280
<v Speaker 1>heard Granger say that he left music because he was

0:27:52.359 --> 0:27:55.840
<v Speaker 1>trying to promote himself, and now I'm feeling that feel

0:27:55.840 --> 0:27:59.000
<v Speaker 1>a little funny about that. So you've sought counsel from

0:27:59.040 --> 0:28:03.800
<v Speaker 1>your pastor great? Great, that's you know, that was the

0:28:03.840 --> 0:28:07.560
<v Speaker 1>first place I would usually go. And so you've done that. Excellent.

0:28:07.880 --> 0:28:12.600
<v Speaker 1>I'm so glad you're wrestling through that with him. But

0:28:12.600 --> 0:28:16.400
<v Speaker 1>then you're thinking, Okay, well, there's the the flip side

0:28:16.400 --> 0:28:21.440
<v Speaker 1>of the coin, Granger. If I don't promote myself, then

0:28:21.480 --> 0:28:24.119
<v Speaker 1>no one's going to hear my music. And if I

0:28:24.160 --> 0:28:26.080
<v Speaker 1>put up music for God, if I write music or

0:28:26.119 --> 0:28:28.840
<v Speaker 1>perform music for God and no one hears it, then

0:28:28.880 --> 0:28:32.439
<v Speaker 1>what's the purpose? And if everyone did this, then no

0:28:32.480 --> 0:28:38.520
<v Speaker 1>one would hear music from God's that's the argument. And

0:28:38.560 --> 0:28:42.479
<v Speaker 1>then here's the back half of your argument. God always

0:28:42.640 --> 0:28:48.400
<v Speaker 1>uses flawed people for his good. He uses people for

0:28:48.480 --> 0:28:51.400
<v Speaker 1>his good, and all people are flawed, and so therefore

0:28:51.880 --> 0:28:57.520
<v Speaker 1>he uses broken, sinful note correct in your terms people

0:28:58.120 --> 0:29:04.320
<v Speaker 1>to glorify himself. Yeah, and so everything we just said,

0:29:04.600 --> 0:29:08.600
<v Speaker 1>I would say, yes, okay, I got it, I understand.

0:29:10.600 --> 0:29:13.120
<v Speaker 1>Here's the other thing. We'll start here. We'll start with

0:29:13.160 --> 0:29:19.560
<v Speaker 1>the God uses flawed people. We'll start there. You're absolutely right,

0:29:20.200 --> 0:29:26.320
<v Speaker 1>God uses flawed people for good for his glory, but

0:29:27.720 --> 0:29:31.520
<v Speaker 1>that is never an excuse for us to continue in

0:29:31.560 --> 0:29:37.959
<v Speaker 1>the flawed way. We never continue in sin and pride.

0:29:38.240 --> 0:29:41.640
<v Speaker 1>Pride is what we're talking about here. We would never

0:29:41.880 --> 0:29:49.840
<v Speaker 1>move forward knowingly sinning pridefully and then say I'm doing

0:29:49.880 --> 0:29:52.920
<v Speaker 1>this because I'm not perfect and God will use my

0:29:53.440 --> 0:29:58.840
<v Speaker 1>imperfection for his glory. The Bible would never speak in

0:29:58.880 --> 0:30:01.960
<v Speaker 1>those kind of terms or advocate that, And we also

0:30:02.000 --> 0:30:06.280
<v Speaker 1>don't see an example of that being what we're supposed

0:30:06.280 --> 0:30:11.920
<v Speaker 1>to do as believers. Instead, we're called to constantly eradicate

0:30:12.000 --> 0:30:17.640
<v Speaker 1>our sin. Jesus speaks so seriously about sin that he says,

0:30:17.800 --> 0:30:22.400
<v Speaker 1>if your eye causes you to stumble, gouge it out right.

0:30:22.880 --> 0:30:26.640
<v Speaker 1>If your hand causes you to stumble, cut it off.

0:30:27.400 --> 0:30:32.200
<v Speaker 1>You know, he doesn't speak lightly about it. Jesus is

0:30:32.240 --> 0:30:36.680
<v Speaker 1>not saying if your hand causes you to stumble, it's okay,

0:30:36.800 --> 0:30:40.040
<v Speaker 1>because God uses all things for good and for his

0:30:40.160 --> 0:30:46.640
<v Speaker 1>glory nobody's perfect. The Bible doesn't speak in that way. Now,

0:30:47.000 --> 0:30:48.760
<v Speaker 1>we know that no one's perfect, and we know that

0:30:48.760 --> 0:30:51.240
<v Speaker 1>God uses all things for good for his glory, and

0:30:51.280 --> 0:30:53.480
<v Speaker 1>we know that he uses flawed, bad things for good.

0:30:53.600 --> 0:30:56.960
<v Speaker 1>We know that, but that doesn't take away the fact

0:30:56.960 --> 0:31:01.480
<v Speaker 1>that the Bible also says be perfect for your heavenly Father,

0:31:01.520 --> 0:31:06.240
<v Speaker 1>it's perfect. Another way to say this is pursue holiness.

0:31:06.680 --> 0:31:10.400
<v Speaker 1>Seek holiness at all costs. Not because the seeking saves you,

0:31:10.760 --> 0:31:13.760
<v Speaker 1>not because the holiness that you create saves you. That's

0:31:13.800 --> 0:31:21.080
<v Speaker 1>not what we're talking about. But a faithful saved Christian

0:31:22.440 --> 0:31:26.320
<v Speaker 1>always seeks holiness as a result of the saving faith

0:31:27.520 --> 0:31:32.760
<v Speaker 1>that was gifted to them by the Lord. And what

0:31:32.800 --> 0:31:37.160
<v Speaker 1>we don't do as saved Christians is continue in sin.

0:31:38.880 --> 0:31:43.840
<v Speaker 1>Notice I didn't say that we don't sin, but we do,

0:31:44.320 --> 0:31:47.880
<v Speaker 1>but we don't continue in it because we always try.

0:31:48.680 --> 0:31:53.960
<v Speaker 1>We try to eradicate it, seeking holiness, pursuing holiness because

0:31:53.960 --> 0:31:57.000
<v Speaker 1>that is our sanctification and that is Listen to this.

0:31:57.480 --> 0:32:02.560
<v Speaker 1>That is God's will for your life to be holy. Now,

0:32:02.800 --> 0:32:06.920
<v Speaker 1>to say God's will for your life is somewhat complex,

0:32:07.600 --> 0:32:10.560
<v Speaker 1>but certainly part of it is for you to be holy.

0:32:10.680 --> 0:32:15.120
<v Speaker 1>That is his will for you. It is not to

0:32:15.320 --> 0:32:17.520
<v Speaker 1>sin so that he could use your music to get

0:32:17.560 --> 0:32:19.880
<v Speaker 1>to a lot of people. His will for you is

0:32:19.920 --> 0:32:23.840
<v Speaker 1>to be holy. And if music is causing you to

0:32:23.840 --> 0:32:27.600
<v Speaker 1>be prideful and prideful pridefulness is a sin, then cut

0:32:27.640 --> 0:32:31.240
<v Speaker 1>it off, like Jesus would say about your eye. Gouge

0:32:31.280 --> 0:32:35.640
<v Speaker 1>it out. Okay, So let me continue building the argument

0:32:39.400 --> 0:32:46.480
<v Speaker 1>to say that no one can enjoy music unless it

0:32:46.480 --> 0:32:49.880
<v Speaker 1>comes from a famous person. Ah, you know it's weird, right,

0:32:50.440 --> 0:32:55.760
<v Speaker 1>You know that's not true because famous musicians is a

0:32:56.000 --> 0:32:58.880
<v Speaker 1>is a recent thing. I mean, for the most part,

0:33:00.080 --> 0:33:02.560
<v Speaker 1>only in the last one hundred years. You can go

0:33:02.640 --> 0:33:06.040
<v Speaker 1>back to you could talk about Beethoven and Mozart. But

0:33:07.200 --> 0:33:10.760
<v Speaker 1>to talk about in terms of what you're saying, an

0:33:10.880 --> 0:33:16.800
<v Speaker 1>artist promoting, being promoted, promoting himself, and then becoming famous,

0:33:16.360 --> 0:33:20.920
<v Speaker 1>that's like almost just shive a one hundred years old

0:33:21.120 --> 0:33:25.920
<v Speaker 1>in the history of humanity. So to say that music

0:33:26.440 --> 0:33:28.800
<v Speaker 1>needs to come from a famous person, and the famous

0:33:28.800 --> 0:33:31.440
<v Speaker 1>person needs to promote themselves otherwise the music doesn't get

0:33:31.480 --> 0:33:34.320
<v Speaker 1>heard that we can make a thousand arguments of why

0:33:34.320 --> 0:33:39.040
<v Speaker 1>that's just not true. So many of the old hymn

0:33:39.080 --> 0:33:44.719
<v Speaker 1>writers wrote thousands of hymns, and they never had the

0:33:44.720 --> 0:33:48.160
<v Speaker 1>intention of being that their name being connected to it

0:33:48.440 --> 0:33:51.680
<v Speaker 1>and them needing to promote themselves so that the hymn

0:33:52.960 --> 0:33:57.520
<v Speaker 1>was heard and used for God's praise. That's never been

0:33:57.520 --> 0:34:03.520
<v Speaker 1>the case. That's this is a brand new mentality, and

0:34:03.960 --> 0:34:07.200
<v Speaker 1>even since the rise of social media has that idea

0:34:08.000 --> 0:34:13.880
<v Speaker 1>really solidified. So let's read it. Let's read again with

0:34:13.960 --> 0:34:16.480
<v Speaker 1>all these things in mind. Let's read these things. How then,

0:34:16.560 --> 0:34:19.120
<v Speaker 1>is anyone to put up music for God? You say,

0:34:19.719 --> 0:34:21.560
<v Speaker 1>so that other people can enjoy it and listen to

0:34:21.600 --> 0:34:27.120
<v Speaker 1>it and worship along with it. And then you say

0:34:27.200 --> 0:34:30.280
<v Speaker 1>it facilitates worship by creating new songs about God. Someone

0:34:30.320 --> 0:34:32.359
<v Speaker 1>has to do it. And how can the music get

0:34:32.360 --> 0:34:35.799
<v Speaker 1>out there without being promoted? I think of a lot

0:34:35.840 --> 0:34:38.359
<v Speaker 1>of ways. I think I can think of a lot

0:34:38.360 --> 0:34:44.239
<v Speaker 1>of ways of how a song about God could could

0:34:44.400 --> 0:34:47.839
<v Speaker 1>be used by God for his people to worship him

0:34:48.200 --> 0:34:54.400
<v Speaker 1>without the person who created it being famous or promoting themselves. However,

0:34:55.120 --> 0:34:59.440
<v Speaker 1>I don't think that's your argument. I think you're kind

0:34:59.440 --> 0:35:02.040
<v Speaker 1>of looking for it technicality in the argument that you're

0:35:02.320 --> 0:35:06.239
<v Speaker 1>pushing back on me with your challenge. I don't think

0:35:06.280 --> 0:35:11.600
<v Speaker 1>that's what you want to do. And so I would say, brother,

0:35:12.280 --> 0:35:14.040
<v Speaker 1>search your heart on this. And this has come from

0:35:14.040 --> 0:35:17.040
<v Speaker 1>one artist to the next. Jake, I would say, search

0:35:17.080 --> 0:35:22.200
<v Speaker 1>your heart and figure out this. Took me years to

0:35:22.320 --> 0:35:27.080
<v Speaker 1>test myself figure out where the motivation is coming from

0:35:28.680 --> 0:35:33.920
<v Speaker 1>to promote yourself to be famous. Is the motivation to

0:35:33.920 --> 0:35:39.520
<v Speaker 1>be famous coming on solely so that God may be glorified,

0:35:40.520 --> 0:35:45.959
<v Speaker 1>or is it coming maybe maybe in a large part

0:35:47.440 --> 0:35:52.600
<v Speaker 1>by you desiring to be famous or desiring to be

0:35:52.680 --> 0:35:57.920
<v Speaker 1>successful in music. That's something to really wrestle with, something

0:35:57.960 --> 0:36:01.359
<v Speaker 1>to really think through, and I think your answer will

0:36:01.360 --> 0:36:04.279
<v Speaker 1>be surprising. I mean, I would go so far as

0:36:04.280 --> 0:36:07.080
<v Speaker 1>to fast over this. I would go so far as

0:36:07.080 --> 0:36:14.399
<v Speaker 1>to to to seek some kind of wilderness. We see

0:36:14.400 --> 0:36:18.640
<v Speaker 1>this these kind of spiritual disciplines with Jesus himself seeking

0:36:18.719 --> 0:36:24.320
<v Speaker 1>a quiet place, seeking the desert or the woods. Fasting

0:36:24.480 --> 0:36:28.680
<v Speaker 1>in this I'm saying. I'm actually saying that because next week,

0:36:29.080 --> 0:36:30.680
<v Speaker 1>as I record this next week, I'm going to be

0:36:30.840 --> 0:36:36.160
<v Speaker 1>five days in the absolute barren desert, fasting for some

0:36:36.239 --> 0:36:38.960
<v Speaker 1>things that I'm I'm working through, things that I need

0:36:39.000 --> 0:36:43.000
<v Speaker 1>to be doing. So maybe that's something you can think about.

0:36:44.560 --> 0:36:47.759
<v Speaker 1>I would I would make sure your spiritual disciplines are

0:36:47.800 --> 0:36:52.160
<v Speaker 1>locked in in your your personal Bible reading time, your

0:36:52.200 --> 0:36:59.480
<v Speaker 1>your personal prayer life, your Bible memory, scripture memory that

0:36:59.560 --> 0:37:06.160
<v Speaker 1>your metadating on scripture consistency, sitting under a local church.

0:37:06.480 --> 0:37:09.319
<v Speaker 1>Remember that was one of my arguments against being a

0:37:09.320 --> 0:37:15.440
<v Speaker 1>famous singer, is you're sacrificing your Sunday mornings because typically

0:37:15.480 --> 0:37:22.279
<v Speaker 1>you're out on a Saturday night traveling somewhere. So don't

0:37:22.320 --> 0:37:25.680
<v Speaker 1>make yourself out to be a hero. I'm all finished

0:37:25.680 --> 0:37:30.880
<v Speaker 1>with that idea. If you are struggling with the thought,

0:37:31.120 --> 0:37:36.720
<v Speaker 1>if you're challenged, convicted by the thought that self promotion

0:37:37.920 --> 0:37:41.239
<v Speaker 1>is not taking up your cross, denying yourself taking up

0:37:41.239 --> 0:37:46.439
<v Speaker 1>your cross and following Jesus, or making more of him

0:37:46.760 --> 0:37:50.000
<v Speaker 1>and less of you, if you find that that doesn't reconcile,

0:37:50.680 --> 0:37:54.160
<v Speaker 1>and you're convicted with your current lifestyle, I will say,

0:37:54.160 --> 0:37:57.759
<v Speaker 1>first of all, that's very much sound like the Holy

0:37:57.800 --> 0:38:01.359
<v Speaker 1>Spirit convicting you in that. And then I would say,

0:38:01.360 --> 0:38:05.960
<v Speaker 1>don't make yourself a hero, because you don't want to

0:38:06.800 --> 0:38:09.720
<v Speaker 1>self appoint yourself as a martyr of sin and pride

0:38:10.080 --> 0:38:12.160
<v Speaker 1>so that all these other people could listen to your

0:38:12.200 --> 0:38:16.880
<v Speaker 1>songs and worship God. Don't be that guy. Don't be

0:38:17.120 --> 0:38:23.000
<v Speaker 1>the guy. Yeah, I think all the end right there.

0:38:23.160 --> 0:38:27.320
<v Speaker 1>I think only in there, Jake, will you keep in

0:38:27.360 --> 0:38:29.799
<v Speaker 1>touch brother? Will you email back to so that I

0:38:29.800 --> 0:38:33.080
<v Speaker 1>could hear. I'd love to hear your journey and how

0:38:33.120 --> 0:38:35.640
<v Speaker 1>you're continuing to wrestle through this. And I would love

0:38:35.680 --> 0:38:38.279
<v Speaker 1>to be a sounding board once again. Not that I'm right,

0:38:39.040 --> 0:38:42.240
<v Speaker 1>but I would love to just hear how your journey continues.

0:38:44.239 --> 0:38:47.400
<v Speaker 1>Next question comes from one of my favorite people that

0:38:47.480 --> 0:38:51.520
<v Speaker 1>writes in, and that's the person that's named Anonymous. This

0:38:51.600 --> 0:38:54.520
<v Speaker 1>person writes in all the time. It says, hey, there,

0:38:54.520 --> 0:38:57.080
<v Speaker 1>I've been enjoying your podcast in your YouTube channel. I

0:38:57.120 --> 0:39:00.800
<v Speaker 1>hope that Amber continues her podcast. They are truly seeing

0:39:00.800 --> 0:39:02.880
<v Speaker 1>the spiritual growth you both have had since the beginning

0:39:02.920 --> 0:39:06.160
<v Speaker 1>is amazing. I have a question. And by the way,

0:39:06.400 --> 0:39:08.440
<v Speaker 1>I don't know this person. They said Anonymous, that was

0:39:08.480 --> 0:39:11.520
<v Speaker 1>a joke I said earlier. I'll continue. I have a question.

0:39:11.719 --> 0:39:13.839
<v Speaker 1>I'm wondering if someone could help me out. I'm from

0:39:13.840 --> 0:39:18.640
<v Speaker 1>a small village in British Columbia, Canada, a small Mennonite village.

0:39:18.760 --> 0:39:21.920
<v Speaker 1>We have three different churches in our community, Old Colony,

0:39:22.080 --> 0:39:25.359
<v Speaker 1>which is a parenthesis very religious and said in their

0:39:25.440 --> 0:39:31.120
<v Speaker 1>ways Mennonite Church more of any Evangelical with some Mennonite traditions.

0:39:31.640 --> 0:39:34.200
<v Speaker 1>And In Grace Bible Church, which just opened up a

0:39:34.200 --> 0:39:36.719
<v Speaker 1>few years ago. My husband and I grew up in

0:39:36.760 --> 0:39:39.680
<v Speaker 1>the OC, which I'm assuming this old colony, but we

0:39:39.760 --> 0:39:42.400
<v Speaker 1>have not attended church in the past ten years. I

0:39:42.440 --> 0:39:46.239
<v Speaker 1>really like the teachings of In Grace Church, but they

0:39:46.280 --> 0:39:49.880
<v Speaker 1>do one thing that was strongly taught against as we

0:39:49.880 --> 0:39:53.440
<v Speaker 1>were growing up. If you were only baptized by pouring,

0:39:53.880 --> 0:39:56.399
<v Speaker 1>they believe you should be immersed to join the church.

0:39:57.000 --> 0:40:01.520
<v Speaker 1>The OC we grew up in does baptism. I would

0:40:01.520 --> 0:40:03.560
<v Speaker 1>like to hear your points of view. I would love

0:40:03.560 --> 0:40:05.520
<v Speaker 1>to hear what your Men and Nite friend has to share.

0:40:05.960 --> 0:40:08.920
<v Speaker 1>Breaking free of the OC religion has been a journey.

0:40:09.040 --> 0:40:12.040
<v Speaker 1>Thank you all right, Anonymous, Thank you for the email.

0:40:12.080 --> 0:40:14.680
<v Speaker 1>I appreciate you so much. You're speaking my mind night friend.

0:40:14.680 --> 0:40:17.640
<v Speaker 1>You're talking about Marv, and Marv is a He's more

0:40:17.680 --> 0:40:19.360
<v Speaker 1>than a friend, he's a dear brother. I love that

0:40:19.440 --> 0:40:22.480
<v Speaker 1>man and his family, and in fact I got to

0:40:22.520 --> 0:40:24.759
<v Speaker 1>spend a little bit of time with him and his

0:40:24.840 --> 0:40:28.480
<v Speaker 1>son Ross and my son Lincoln in North Carolina. We

0:40:28.800 --> 0:40:32.640
<v Speaker 1>we took a little trip there, kind of a missionary

0:40:32.680 --> 0:40:38.440
<v Speaker 1>trip really for humanitarian reasons after the hurricane. He's from

0:40:38.480 --> 0:40:41.960
<v Speaker 1>South Carolina. We kind of met and and then just

0:40:42.040 --> 0:40:44.520
<v Speaker 1>had a just a great time. I love Marv. I

0:40:44.560 --> 0:40:50.000
<v Speaker 1>love his family, love his wife Brooke. So you need

0:40:50.040 --> 0:40:54.360
<v Speaker 1>to know something about Marv. And he is a Mennonite pastor,

0:40:55.040 --> 0:41:01.520
<v Speaker 1>but he is also a saved by grace, reborn believe

0:41:01.560 --> 0:41:07.360
<v Speaker 1>in Christian and that comes before Mennonite or for my case, Baptist.

0:41:08.920 --> 0:41:14.840
<v Speaker 1>So believing in Jesus, trusting him as your Lord and Savior,

0:41:15.800 --> 0:41:19.360
<v Speaker 1>trusting the work that he did on the cross, dying

0:41:19.400 --> 0:41:23.400
<v Speaker 1>on the cross, becoming a substitute for the punishment we

0:41:23.520 --> 0:41:27.719
<v Speaker 1>deserve for our rebellion against God, and trusting that Jesus

0:41:27.760 --> 0:41:30.879
<v Speaker 1>died on the cross for sins, saying that all who

0:41:30.920 --> 0:41:35.840
<v Speaker 1>believe in him repent from their sins, will be saved

0:41:36.960 --> 0:41:41.400
<v Speaker 1>and then live a surrendered life sanctified as a result

0:41:41.440 --> 0:41:45.200
<v Speaker 1>of that saving of grace. That's what it means to

0:41:45.200 --> 0:41:52.520
<v Speaker 1>be a Christian walking in repentance and faith because of

0:41:52.560 --> 0:41:54.960
<v Speaker 1>the grace that we've been saved by. That's what it means.

0:41:55.640 --> 0:42:01.360
<v Speaker 1>And so we'll put that ahead of Mennonite's Baptists, whatever

0:42:02.120 --> 0:42:07.080
<v Speaker 1>evangelical version of the Mennonite Church that you're seeing or whatever.

0:42:07.280 --> 0:42:10.520
<v Speaker 1>In grace Bible churches, I'm not really sure what they are.

0:42:12.000 --> 0:42:16.600
<v Speaker 1>I'm assuming it's more of a typical Bible church that

0:42:16.600 --> 0:42:19.000
<v Speaker 1>that I would know, but I'm not totally familiar with

0:42:19.360 --> 0:42:25.240
<v Speaker 1>BC Canada. So we have to put that stuff first.

0:42:26.040 --> 0:42:28.560
<v Speaker 1>Baptism is important. You know, a lot of people will

0:42:28.640 --> 0:42:32.880
<v Speaker 1>view that as the the first good work as a

0:42:32.920 --> 0:42:37.279
<v Speaker 1>result of the saving grace. So baptism doesn't save you,

0:42:37.760 --> 0:42:44.560
<v Speaker 1>but it's a it's the first public display of God's

0:42:44.560 --> 0:42:52.480
<v Speaker 1>transformation in us after we're saved. Baptism now, you know,

0:42:52.560 --> 0:43:00.200
<v Speaker 1>if we study church history baptism, that that sacrament of

0:43:00.239 --> 0:43:07.760
<v Speaker 1>baptism has been has been carried out in different ways, sprinkling, pouring,

0:43:08.520 --> 0:43:16.839
<v Speaker 1>full immersion, and it's been handled as far as babies, children,

0:43:17.040 --> 0:43:22.120
<v Speaker 1>and adults. Now, the Baptist tradition, for anyone that doesn't know,

0:43:22.640 --> 0:43:28.240
<v Speaker 1>it's called believers baptism, and it's really just a straightforward idea.

0:43:28.640 --> 0:43:33.359
<v Speaker 1>It's there's there's nothing super deep about it. I think

0:43:33.400 --> 0:43:37.000
<v Speaker 1>even a non believer could understand what this means, and

0:43:37.120 --> 0:43:41.080
<v Speaker 1>it means we baptize as a as a Baptist community,

0:43:41.880 --> 0:43:49.880
<v Speaker 1>we baptize after a person confesses a belief in Jesus,

0:43:49.920 --> 0:44:00.640
<v Speaker 1>after they have a have a reason too to identify

0:44:01.000 --> 0:44:08.399
<v Speaker 1>or to enunciate, pronounce, tell about the transformation that they've

0:44:08.440 --> 0:44:13.560
<v Speaker 1>had in Christ. It's an understanding. And basically, I'm just

0:44:13.600 --> 0:44:15.480
<v Speaker 1>going back and defining again the same thing I said

0:44:15.480 --> 0:44:18.240
<v Speaker 1>earlier about being a Christian knowing what Jesus did, knowing

0:44:18.280 --> 0:44:21.600
<v Speaker 1>that we are sinners, and then there's nothing we could

0:44:21.600 --> 0:44:25.879
<v Speaker 1>do to save ourselves from our own sin that's been

0:44:26.080 --> 0:44:31.279
<v Speaker 1>inherited from our ancestors, the original sin that we have inherited,

0:44:31.600 --> 0:44:33.560
<v Speaker 1>and it is killing us, and it will kill us,

0:44:33.880 --> 0:44:38.839
<v Speaker 1>and we will end up in eternal judgment if we

0:44:39.520 --> 0:44:42.520
<v Speaker 1>continue on without a savior to pull us out of it.

0:44:43.640 --> 0:44:47.239
<v Speaker 1>So that and acknowledgment means, hey, I'm a Christian. You know,

0:44:47.640 --> 0:44:49.399
<v Speaker 1>I guess this is a long way of saying I'm

0:44:49.440 --> 0:44:52.520
<v Speaker 1>a Christian and I trust Jesus for the forgiveness of

0:44:52.560 --> 0:44:56.200
<v Speaker 1>my sins. And when someone could say that and understand

0:44:56.320 --> 0:45:01.080
<v Speaker 1>it at whatever age that might be, typically you most

0:45:01.120 --> 0:45:04.880
<v Speaker 1>likely you would see that is something that a teenager

0:45:05.320 --> 0:45:09.520
<v Speaker 1>at the earliest age could start saying, I understand now

0:45:09.840 --> 0:45:13.520
<v Speaker 1>what Jesus did on a cross. I understand what it

0:45:13.560 --> 0:45:18.279
<v Speaker 1>means to walk in faith, trusting Him for my forgiveness,

0:45:18.520 --> 0:45:22.640
<v Speaker 1>not in myself. Typically, the earliest age you see that

0:45:22.680 --> 0:45:27.319
<v Speaker 1>as teenage age, even though we know that people could

0:45:27.320 --> 0:45:30.120
<v Speaker 1>be faithfully baptized at eight, nine, ten, eleven years old,

0:45:30.640 --> 0:45:34.080
<v Speaker 1>but typically this is something an adult understands. It's an

0:45:34.120 --> 0:45:39.480
<v Speaker 1>adult concept to be able to profess that faith, or

0:45:39.520 --> 0:45:48.799
<v Speaker 1>as the Bible says, confess, So that is called that's

0:45:48.800 --> 0:45:54.399
<v Speaker 1>the believer's baptism that Baptists have traditionally believed since the

0:45:54.440 --> 0:46:04.439
<v Speaker 1>seventeenth century eighteenth century, right that that also it needs

0:46:04.480 --> 0:46:08.640
<v Speaker 1>to be said that there's the tradition of pouring or

0:46:08.680 --> 0:46:16.399
<v Speaker 1>baby sprinkling is also has a long history. And what

0:46:16.440 --> 0:46:22.279
<v Speaker 1>we're talking about here, without me getting too fear into

0:46:22.320 --> 0:46:24.319
<v Speaker 1>the weeds with this, I'm trying to make this as

0:46:24.320 --> 0:46:26.879
<v Speaker 1>simple of a conversation as I can. What we're really

0:46:26.880 --> 0:46:31.520
<v Speaker 1>talking about here is membership into that church. And so

0:46:31.560 --> 0:46:34.879
<v Speaker 1>it is a bit of a formality, but I think

0:46:34.960 --> 0:46:40.040
<v Speaker 1>it's a I think it's an intelligent formality. I think

0:46:40.080 --> 0:46:43.120
<v Speaker 1>it makes sense that if you want to be in

0:46:43.160 --> 0:46:46.839
<v Speaker 1>the church, you should be a Christian, and if you're

0:46:46.840 --> 0:46:53.000
<v Speaker 1>a Christian, you should be baptized. And the tradition would say,

0:46:53.239 --> 0:46:57.520
<v Speaker 1>as Baptist that you should be baptized after you're converted.

0:46:58.239 --> 0:47:01.080
<v Speaker 1>You know that that's just it's kind of a simple thought,

0:47:01.760 --> 0:47:06.400
<v Speaker 1>but I think it creates a little bit of a

0:47:06.440 --> 0:47:12.360
<v Speaker 1>of a doorway into membership, and it's it shows a

0:47:12.400 --> 0:47:17.920
<v Speaker 1>bit of a commitment and a step. It shows a

0:47:17.960 --> 0:47:21.919
<v Speaker 1>public step in faith to say, you know what, I'm

0:47:21.920 --> 0:47:26.040
<v Speaker 1>not ashamed that I believe that Jesus has died from

0:47:26.080 --> 0:47:29.360
<v Speaker 1>my sins and I trust him with all the forgiveness

0:47:29.360 --> 0:47:34.520
<v Speaker 1>that that I don't deserve. I believe in that with

0:47:34.680 --> 0:47:38.200
<v Speaker 1>every fiber of my being. And I want to show

0:47:38.239 --> 0:47:43.920
<v Speaker 1>that through baptism. And if you come up against a

0:47:43.960 --> 0:47:47.319
<v Speaker 1>technicality where you love a church and you go, you know,

0:47:47.360 --> 0:47:50.520
<v Speaker 1>I was sprinkled as a baby, but I love this

0:47:50.680 --> 0:47:54.640
<v Speaker 1>church and I believe not just not just because I'm

0:47:55.000 --> 0:47:58.840
<v Speaker 1>coerced into this idea, but I actually see that that

0:47:59.120 --> 0:48:02.200
<v Speaker 1>practically makes sense that you know, baptism would come after

0:48:02.920 --> 0:48:08.520
<v Speaker 1>I'm converted, and so I'm gonna get immersed. I think

0:48:08.560 --> 0:48:12.279
<v Speaker 1>that's a that would be a way to show the

0:48:12.400 --> 0:48:16.360
<v Speaker 1>church and anyone else that's watching that you know you

0:48:16.400 --> 0:48:21.360
<v Speaker 1>don't you don't really care about looking silly or feeling

0:48:21.440 --> 0:48:26.080
<v Speaker 1>dumb or being embarrassed. You're ready to tell people about

0:48:26.120 --> 0:48:28.200
<v Speaker 1>what Jesus has done for you, and you're gonna do

0:48:28.239 --> 0:48:30.840
<v Speaker 1>that in front of people, telling your testimony and getting

0:48:30.840 --> 0:48:37.200
<v Speaker 1>into the water. So I'm trying my best to navigate

0:48:37.640 --> 0:48:41.719
<v Speaker 1>a very difficult, honestly, a very difficult situation because I

0:48:41.760 --> 0:48:47.680
<v Speaker 1>have a lot of respect for my dear Presbyterian brothers

0:48:47.840 --> 0:48:51.399
<v Speaker 1>and sisters and so many in the men in Nite Church,

0:48:52.680 --> 0:48:54.600
<v Speaker 1>and I believe there are people in the Baptist Church

0:48:54.640 --> 0:48:56.799
<v Speaker 1>that are not converted. And I believe there are people

0:48:56.840 --> 0:48:58.320
<v Speaker 1>in the men Nite Church that are not converted, and

0:48:58.480 --> 0:49:02.560
<v Speaker 1>Presbyterian they're not converted. But I think there are people,

0:49:03.440 --> 0:49:06.640
<v Speaker 1>hopefully mostly people that actually are converted. And I think

0:49:06.960 --> 0:49:10.520
<v Speaker 1>this type of baptism of believers baptism helps fense that

0:49:10.600 --> 0:49:14.320
<v Speaker 1>off a little bit. It helps distinguish the difference because

0:49:14.480 --> 0:49:16.799
<v Speaker 1>so you don't have a church with with a bunch

0:49:16.800 --> 0:49:20.239
<v Speaker 1>of members that are actually not believers. Yeah, I think

0:49:20.280 --> 0:49:21.920
<v Speaker 1>even if you're if you're not a Christian, you could

0:49:21.920 --> 0:49:24.880
<v Speaker 1>see how that could be problematic. You have a body,

0:49:25.520 --> 0:49:31.000
<v Speaker 1>a membership, and they're not believers. That creates all kinds

0:49:31.000 --> 0:49:34.680
<v Speaker 1>of problems, like endless problems. We could go for an

0:49:34.680 --> 0:49:37.160
<v Speaker 1>hour talking about the problems that that could create. And

0:49:37.200 --> 0:49:40.600
<v Speaker 1>that that's also different than saying just attending the church.

0:49:40.680 --> 0:49:43.680
<v Speaker 1>Attending the church is open to everybody. Please, the doors

0:49:43.680 --> 0:49:47.440
<v Speaker 1>are open. Everyone is welcome indiscriminately. You could come to

0:49:47.520 --> 0:49:52.640
<v Speaker 1>the church and join in on the feasting of the

0:49:52.680 --> 0:49:57.440
<v Speaker 1>Word that's being preached. But when it comes to baptism

0:49:57.440 --> 0:49:59.960
<v Speaker 1>and the Holy and and and the and the Lord's

0:50:00.080 --> 0:50:03.520
<v Speaker 1>Upper and the church membership, when it comes to those things,

0:50:03.560 --> 0:50:06.120
<v Speaker 1>you gotta gotta be a Christian, you know. I mean,

0:50:06.560 --> 0:50:08.080
<v Speaker 1>I don't think that's too much to ask, and I

0:50:08.120 --> 0:50:12.600
<v Speaker 1>think anyone can understand it. So here's my point. I

0:50:12.640 --> 0:50:14.960
<v Speaker 1>don't know anything about this North Grace Bible Church, so

0:50:15.000 --> 0:50:17.480
<v Speaker 1>I can't speak, and I can't say, yeah, that sounds

0:50:17.480 --> 0:50:20.279
<v Speaker 1>like a good deal. You should go, because you might

0:50:20.360 --> 0:50:24.080
<v Speaker 1>be in the old colony. I don't know anything about. Besides,

0:50:24.120 --> 0:50:26.080
<v Speaker 1>you said set in their ways, but I don't. I

0:50:26.120 --> 0:50:28.680
<v Speaker 1>don't have a reference to which of these three churches

0:50:28.760 --> 0:50:33.080
<v Speaker 1>is better. I don't know, and so I can't speak

0:50:33.120 --> 0:50:37.279
<v Speaker 1>about how baptism would be the one thing that separates you,

0:50:37.680 --> 0:50:40.160
<v Speaker 1>because it's not. I wouldn't go there. I would back

0:50:40.239 --> 0:50:43.160
<v Speaker 1>up further and go a step before that and say,

0:50:43.320 --> 0:50:46.680
<v Speaker 1>which one of these three is preaching the word of God?

0:50:46.800 --> 0:50:50.400
<v Speaker 1>Which one of these three is teaching from the pulpit

0:50:51.120 --> 0:50:55.439
<v Speaker 1>the Bible? Not an opinion, but they're they're they're going,

0:50:55.440 --> 0:51:00.000
<v Speaker 1>they're working through text, and they're saying today the message

0:51:00.160 --> 0:51:04.319
<v Speaker 1>today is John. Please turn with me to John chapter three,

0:51:04.960 --> 0:51:08.000
<v Speaker 1>verses one through six, and we're gonna work. I'm gonna

0:51:08.000 --> 0:51:10.200
<v Speaker 1>tell you, I'm gonna read these and then we're going

0:51:10.280 --> 0:51:12.680
<v Speaker 1>to talk about what this author meant by this and

0:51:12.719 --> 0:51:16.960
<v Speaker 1>how it can apply to our lives today. And that

0:51:17.000 --> 0:51:19.880
<v Speaker 1>would be the teaching we need to hear and we

0:51:19.920 --> 0:51:22.040
<v Speaker 1>want to hear. And if if one of these three

0:51:22.160 --> 0:51:24.360
<v Speaker 1>is doing that and the other two aren't, go to

0:51:24.480 --> 0:51:28.440
<v Speaker 1>that one and we could deal with this baptism. And

0:51:28.040 --> 0:51:30.480
<v Speaker 1>that's a lot for a Baptist to say that, but

0:51:30.800 --> 0:51:34.200
<v Speaker 1>we could deal with that later. But first, I want

0:51:34.239 --> 0:51:40.160
<v Speaker 1>you to be fed and nourished in your town, as

0:51:40.160 --> 0:51:41.880
<v Speaker 1>you say, a small town in British Columbia. I want

0:51:41.920 --> 0:51:43.840
<v Speaker 1>you to be nourished by the word of God, and

0:51:43.920 --> 0:51:48.040
<v Speaker 1>I want that to happen before you're arguing or trying

0:51:48.040 --> 0:51:55.800
<v Speaker 1>to deal with Should you be immersed or sprinkled or poured?

0:51:56.960 --> 0:52:01.840
<v Speaker 1>Does that makes sense? Difficult situation with you, anonymous, but

0:52:03.440 --> 0:52:07.080
<v Speaker 1>I think we shouldn't know for complicated. I hope that

0:52:07.120 --> 0:52:08.880
<v Speaker 1>makes sense. I hope all these questions make sense. And

0:52:09.000 --> 0:52:13.239
<v Speaker 1>I love that you guys email me tough things, so

0:52:14.680 --> 0:52:18.680
<v Speaker 1>message me podcast at grangersmith dot com. See y'all next Monday, Gig,

0:52:19.160 --> 0:52:22.200
<v Speaker 1>thanks for joining me on the Grangersmith podcast. I appreciate

0:52:22.440 --> 0:52:24.399
<v Speaker 1>all of you guys. You could help me out by

0:52:24.520 --> 0:52:28.320
<v Speaker 1>rating this podcast on iTunes. If you're on YouTube, subscribe

0:52:28.360 --> 0:52:31.759
<v Speaker 1>to this channel, hit that little like button and notification

0:52:31.880 --> 0:52:35.720
<v Speaker 1>spell so that you never miss anytime I upload a video.

0:52:36.200 --> 0:52:36.520
<v Speaker 1>Yigi