WEBVTT - Fighting Antisemitism with Shane Burley and Ben Lorber

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<v Speaker 1>Also media, Welcome to it could happen here. I'm Garrison Davis,

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<v Speaker 1>and today I'm joined with the authors Shane Burley and

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<v Speaker 1>Ben Lorber, who have a new book out called A

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<v Speaker 1>Safety Through Solidarity, A Radical Guide to Fighting Anti Semitism.

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<v Speaker 1>Shane reached out to me to talk about both the

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<v Speaker 1>book and a variety of issues revolving around this topic.

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<v Speaker 2>Thank you for coming on, both of you.

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<v Speaker 3>Yeah, thanks for having us on.

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<v Speaker 4>Yeah, yeah, thanks for having us So.

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<v Speaker 1>A few months ago I put out an episode looking

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<v Speaker 1>at a genuine uptick in anti Semitic incidents that have

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<v Speaker 1>happened in the United States and Europe, and sometimes it

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<v Speaker 1>feels kind of like a tricky thing to talk about.

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<v Speaker 2>In some ways, it's.

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<v Speaker 1>Like you're threading a very difficult needle. It's like you're

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<v Speaker 1>caught between a rock and a hard place when discussing

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<v Speaker 1>this topic, because if you point to an actual trend

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<v Speaker 1>that you're seeing showing a genuine spike in anti Semitic incidents,

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<v Speaker 1>there's like a subset of people who are very focused

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<v Speaker 1>on the genocide in Gaza, very rightly so, but they

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<v Speaker 1>might push back since claims of anti Semitism have been

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<v Speaker 1>so conflated with any display of anti Zionist politics, or

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<v Speaker 1>even worse, they might even question, why are you talking

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<v Speaker 1>about this when there's this other horrible thing going on

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<v Speaker 1>right the actual genocide in Gaza. Now, I think, meanwhile,

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<v Speaker 1>if you avoid this as a lesser or a non issue,

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<v Speaker 1>if if you don't talk about these things, I would

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<v Speaker 1>argue that actually strengthens the Zionist political project of tying

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<v Speaker 1>Jewish safety solely to the state of Israel. And in

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<v Speaker 1>some ways, I think ignoring this entire issue legitimizes a

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<v Speaker 1>degree of criticisms that are being leveled against these massive

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<v Speaker 1>protests and calls for a ceasefire and justice in Palestine.

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<v Speaker 1>So I guess, how long have you been putting together

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<v Speaker 1>this book and how much did the war in Gaza

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<v Speaker 1>this past year kind of change the scope of it

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<v Speaker 1>as you were writing this?

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<v Speaker 3>Yeah, I mean we started, I think Ben and I

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<v Speaker 3>started talking about this and in the twenty nineteen beginning

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<v Speaker 3>of twenty twenty, so it's a totally it was a

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<v Speaker 3>totally different context when we started working on the book,

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<v Speaker 3>and what we had been wanting was actually the sort

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<v Speaker 3>of like drive a wedge into what you're talking about here.

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<v Speaker 3>Which is like that there isn't really good discourse on

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<v Speaker 3>what anti semitism actually is that takes it seriously, that

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<v Speaker 3>doesn't just kind of deflect and project onto anti Zionism.

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<v Speaker 3>Since Ben and I both come from like a history

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<v Speaker 3>of organizing a Palestine solidarity movement, me with Students for

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<v Speaker 3>Justice Palestine on campus, then the Jewish Voice for Peace,

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<v Speaker 3>so we had seems to basically firsthand how accusations of

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<v Speaker 3>anti Semitism basically leveled just constantly at Palastine solidarity protesters,

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<v Speaker 3>and then also in research and covering the far right,

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<v Speaker 3>seeing obviously the growth of anti Semitism in white nationalism

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<v Speaker 3>both in the US and internationally, and that only increased

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<v Speaker 3>increase over time. So we wanted to work on something

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<v Speaker 3>that took that seriously and also sort of revive different

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<v Speaker 3>traditions from the left that talk about anti semitism, whether

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<v Speaker 3>it's anti fascism, are different kind of Marxist trends or

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<v Speaker 3>the Jewish left kind of bring it to one place,

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<v Speaker 3>talk to other folks who are also taking it seriously,

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<v Speaker 3>and weave that together. All of that is different. And

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<v Speaker 3>before October seventh, because we were turning in the draft

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<v Speaker 3>or a book like a matter of days after October

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<v Speaker 3>seventh happened.

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<v Speaker 2>Oh wow, we went and talked.

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<v Speaker 3>To the publisher. We're like, well, the whole world has changed.

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<v Speaker 3>I mean, we have to we have to make changes

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<v Speaker 3>about it. And so we've made some and basically, like

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<v Speaker 3>I address some questions there, and I think you can

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<v Speaker 3>kind of see the in the conclusion of like the

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<v Speaker 3>very end of the book kind of where we cut

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<v Speaker 3>it off in November December area and sort of have

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<v Speaker 3>acknowledge that things are different here. But I think that

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<v Speaker 3>there's also bigger questions that we're talking about now that

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<v Speaker 3>like we're doing interviews and the writing articles and stuff

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<v Speaker 3>afterwards about how that's changed. But a lot of this really,

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<v Speaker 3>I think one thing that's important is that because we

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<v Speaker 3>make very clear, like very incredibly clear, the anti Zionism

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<v Speaker 3>not the same as anti Semitism in a way, that

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<v Speaker 3>conversation is the same as before, because we're actually talking

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<v Speaker 3>about where real anti Semitism lives. And if you look

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<v Speaker 3>at the way that this course is now, particularly from

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<v Speaker 3>groups like in the Defamation League, is it's basically built

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<v Speaker 3>entirely around you know, attacking college protests, right, attacking these

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<v Speaker 3>mass anti genocide demonstrations, right, And since that's so foundationally

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<v Speaker 3>different than how we understand anti semitism, there's a way

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<v Speaker 3>in which, like the conversation that has the book is

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<v Speaker 3>sort of the same. And what do you think about this, Ben?

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<v Speaker 5>Yeah, No, I mean I agree that it really hasn't

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<v Speaker 5>changed that much, even though it's just a lot bigger

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<v Speaker 5>and more prominent. And the forces that are trying to

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<v Speaker 5>attack the Movement for Justice and pasts that are stronger.

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<v Speaker 5>They're trying to pass legislation taking away our free speech rights,

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<v Speaker 5>they're trying to restrict academic freedom, they're trying to go

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<v Speaker 5>after the irs status of justice organizations.

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<v Speaker 4>So the stakes are really high.

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<v Speaker 5>I think the intervention that we've always been wanting to

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<v Speaker 5>make is to really put the conversation backward alongs like

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<v Speaker 5>on the rise of the far right, on the rise

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<v Speaker 5>of white Christian nationalism. Right, anti Semitism is part of

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<v Speaker 5>the right wing worldview. It's just like the other systems

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<v Speaker 5>of oppression like anti blackness, anti LGBTQ, biggest true Islamophobia,

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<v Speaker 5>anti integrant xenophobia, anti Semitism.

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<v Speaker 4>Is deeply connected.

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<v Speaker 5>Right, These George Soros conspiracies are being used by authoritarian.

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<v Speaker 4>Leaders like Donald Trump and JB.

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<v Speaker 5>Vance and the rest of them to build up the

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<v Speaker 5>MAGA base and to attack the foundations of our multi

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<v Speaker 5>racial democracy. And we've seen it have deadly results for

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<v Speaker 5>Jews and for other groups. You know, white nationalists, you know,

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<v Speaker 5>mass shooters who are motivated by anti Semitic conspiracy theories,

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<v Speaker 5>have attacked synagogues, have attacked Latin X communities, have a

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<v Speaker 5>Black communities, and so yeah, anti Semitism is part of

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<v Speaker 5>that machinery of oppression. And so our book tries to

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<v Speaker 5>reframe the conversation and give Justice Organizer a way to

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<v Speaker 5>take back the conversation away from the right.

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<v Speaker 1>Would one of you be willing to give like a

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<v Speaker 1>workable definition of anti Semitism because this is a word

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<v Speaker 1>that's certainly been used a lot, but I think it's

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<v Speaker 1>a word that signifies possibly a lot of different things.

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<v Speaker 1>And I guess what is the definition of antisemitism that

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<v Speaker 1>you are using in your book.

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<v Speaker 5>Yes, Sott, we really see anti Semitism as a form

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<v Speaker 5>of conspiracy theory thinking that developed out of Christianity in

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<v Speaker 5>Christian Europe and that essentially sees Jews as the root

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<v Speaker 5>cause of evil or the root cause of the world's

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<v Speaker 5>problems kind of behind the scenes. It trades in images

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<v Speaker 5>of a cabal lurking behind either government or the media

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<v Speaker 5>or the economy. And these conspiracy theories are core to

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<v Speaker 5>an authoritarian and nationalists worldview that mobilize, you know, millions

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<v Speaker 5>really away from examining and confronting the root causes of

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<v Speaker 5>oppression and convinces them to chase, you know, kind of

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<v Speaker 5>illusory shadows instead.

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<v Speaker 1>Why do we have like a harder time kind of

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<v Speaker 1>pinning down this term? You know, I think people have

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<v Speaker 1>a general idea and a pretty easy way to like see, like,

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<v Speaker 1>you know, what's like islamophobic?

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<v Speaker 2>Right, what's racist?

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<v Speaker 1>There's a few points in your book that you talk about,

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<v Speaker 1>you know, instances of people maybe unintentionally spreading anti Semitism

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<v Speaker 1>that if they were instead talking about like Muslims or

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<v Speaker 1>like trans people or like black people, they would like

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<v Speaker 1>easily identify as like, Oh, this is very clearly a

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<v Speaker 1>form of like xenophobia. This is very clearly like based

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<v Speaker 1>on some kind of like conspiratorial discrimination.

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<v Speaker 3>Yeah, I mean, I think there's a few reasons for this,

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<v Speaker 3>and we talk about this in the book. I Mean

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<v Speaker 3>one of them is that the way the anti Semitism

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<v Speaker 3>has operated is generally a narrative about punching up against power,

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<v Speaker 3>versus a lot of narratives of oppression, which are basically

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<v Speaker 3>about how various groups are subhuman or lesser than dominant population.

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<v Speaker 3>That's slightly different with Jews, though that has been a

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<v Speaker 3>component of some pieces of it historically. Is basically a

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<v Speaker 3>narrative that people who feel disempowered then use to sort

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<v Speaker 3>of like reclaim a sort of kind of populous energy,

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<v Speaker 3>and a lot of ways it ends up being a

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<v Speaker 3>place where folks are directed by people in power to

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<v Speaker 3>put their class aang or away from the actual ruling class.

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<v Speaker 3>So I think in a way, when people see anti Semitism,

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<v Speaker 3>they also recognize that there's legitimate class anchor legitimate like disenfranchisement,

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<v Speaker 3>and I think that's actually troubling to sort of people

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<v Speaker 3>don't want to undermine that feeling always necessarily. I think

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<v Speaker 3>there's also just the complexity of Jewish identity that's shifted

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<v Speaker 3>over time, different populations, different communities, different politics, sometimes religious,

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<v Speaker 3>sometimes more cultural, sometimes more ethnic. That can make it confusing.

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<v Speaker 3>So it's hard to use one model for understanding impression

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<v Speaker 3>than projected onto this and so in a lot of ways,

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<v Speaker 3>you kind of have to come at this question distinctly

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<v Speaker 3>from kind of other forms of oppression. That's actually true

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<v Speaker 3>of most forms of opression. They have a lot of distinctiveness,

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<v Speaker 3>but I think you have to kind of learn about

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<v Speaker 3>those contours. And again, I think part of it is

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<v Speaker 3>also that this hasn't been a big part of the

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<v Speaker 3>left conversation in the last twenty or thirty years. It

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<v Speaker 3>is to be more frequent that this would be like

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<v Speaker 3>you know, maybe trainings and left spaces where people would

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<v Speaker 3>talk about that. It just simply hasn't been the case

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<v Speaker 3>that much recently, and so I think there's actually a

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<v Speaker 3>big lack of just understanding of how to notice those

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<v Speaker 3>things and talk about them. And then I think weaponization

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<v Speaker 3>has become such it's not just such an overwhelming part

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<v Speaker 3>of it. It's actually the dominating conversation on anti semitism,

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<v Speaker 3>particularly in the US. So when you hear about anti semitism,

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<v Speaker 3>it's overwhelmingly going to be directed by the center or

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<v Speaker 3>the right, or for institutions directed at Palestine solidarity movements.

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<v Speaker 3>And again, people get heartened skin to that that they

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<v Speaker 3>don't want to give an inch on those sorts of things,

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<v Speaker 3>and I totally understand why, and so I think that

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<v Speaker 3>also has created that boundary of where examination would normally

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<v Speaker 3>take place.

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<v Speaker 1>It is interesting looking at like how much the right

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<v Speaker 1>wing has been able to weaponize claims of anti semitism

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<v Speaker 1>against the left. I think the term that you use

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<v Speaker 1>in the book is selective outrage on anti semitism, because

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<v Speaker 1>I mean, I was just at the RNC and you're

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<v Speaker 1>hearing Marjorie Taylor Green talk about how there's like antisemitic

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<v Speaker 1>protests happening around the country, and you're like, wait a minute,

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<v Speaker 1>you're the Jewish space laser person, what are you talking about?

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<v Speaker 1>And I think it was Dysantis who just called all

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<v Speaker 1>university protesters hamas, right, not saying that they're like amas,

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<v Speaker 1>but just literally saying like these people are like are Hamas,

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<v Speaker 1>Like hamas took over university protests. And meanwhile, you would

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<v Speaker 1>be hard pressed to find anybody on this camp talking about,

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<v Speaker 1>you know, this strong degree, especially considering DeSantis, the strong

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<v Speaker 1>degree of anti Semitic people either involved in their own

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<v Speaker 1>campaigns or like their actual supporters. It was just a

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<v Speaker 1>year ago where DeSantis's campaign staff released a video of

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<v Speaker 1>him with the sonnet rat it's like Kamad buddy. So

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<v Speaker 1>it is interesting how how they've been able to try

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<v Speaker 1>to weaponize those claims while completely ignoring like the structural

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<v Speaker 1>anti semitism like baked into this new wave of nationalist

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<v Speaker 1>politics that we're seeing in the United States.

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<v Speaker 5>Yeah, no, it's totally. The example of Marjorie Taylor Green

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<v Speaker 5>is so striking. I mean, she, I believe, in the

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<v Speaker 5>same day once she called the protesters on a college

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<v Speaker 5>campus of anti Semitic and then she said that they

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<v Speaker 5>were funded by George Soros, right, and she's using them

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<v Speaker 5>both through the same purpose. And it's not only the Santists,

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<v Speaker 5>and they're right, I mean in Jonathan green Black, that

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<v Speaker 5>head of the d L, I remember, like a few

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<v Speaker 5>months ago, said that students of college campuses were Iranian proxies.

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<v Speaker 5>And when you use that language, you're basically authorizing military

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<v Speaker 5>counterinsurgency against protesters. It's just it really puts Jews in danger,

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<v Speaker 5>you know, not to mention Palestinians, the Muslims, you know,

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<v Speaker 5>basically all groups, right, because sure there's occasionally a stray

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<v Speaker 5>anti Semitic comment that shows up at protests, because anti

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<v Speaker 5>Semitism is part of our world. There's anti blackness injustice movements,

0:11:43.920 --> 0:11:47.679
<v Speaker 5>antiolgo guts pistory, and anti Semitism. I'm sure, but that's

0:11:47.800 --> 0:11:50.839
<v Speaker 5>no comparison to when you have like Elon Musk, the

0:11:51.000 --> 0:11:53.120
<v Speaker 5>richest person in the world, one of the most powerful

0:11:53.160 --> 0:11:55.920
<v Speaker 5>people in the world, saying that Jews are engaged in

0:11:55.960 --> 0:11:59.040
<v Speaker 5>patrid against whites. Right, there's no comparisons in terms of

0:11:59.200 --> 0:12:02.560
<v Speaker 5>power and threat level. So it's really making Jews less safe.

0:12:02.760 --> 0:12:05.280
<v Speaker 3>Yeah, and we also talk about the fact that because

0:12:05.600 --> 0:12:09.319
<v Speaker 3>antisemitic conspiracy theories are such a foundational part of the

0:12:09.480 --> 0:12:12.320
<v Speaker 3>right's form of populism, it's sort of how they explain

0:12:13.040 --> 0:12:15.880
<v Speaker 3>of class, anger and energy from the base that there's

0:12:15.920 --> 0:12:17.920
<v Speaker 3>really no way to detach it, and so it ends

0:12:18.000 --> 0:12:20.240
<v Speaker 3>up being this foundational piece that even when they talk

0:12:20.320 --> 0:12:23.640
<v Speaker 3>about Israel consistently, the way that they've built a connection

0:12:23.800 --> 0:12:26.160
<v Speaker 3>with their base is by trumping up towards Soros or

0:12:26.240 --> 0:12:29.599
<v Speaker 3>Rothschild's conspiracy theories or basically presenting kind of us in

0:12:29.720 --> 0:12:33.199
<v Speaker 3>them populous narrative around theories about globalists and things like that.

0:12:33.360 --> 0:12:36.400
<v Speaker 3>So there's really no comparison that we're talking about anti

0:12:36.440 --> 0:12:38.559
<v Speaker 3>simpatism when it shows up on the left versus the

0:12:38.760 --> 0:12:41.719
<v Speaker 3>really deeply inlaid way that it exists on the right.

0:12:42.480 --> 0:12:44.400
<v Speaker 3>And like Ben was saying, right now, we have a

0:12:44.440 --> 0:12:47.719
<v Speaker 3>situation where the right is overwhelmingly united in support of

0:12:47.840 --> 0:12:50.559
<v Speaker 3>Israel and using that as their evidence of support for

0:12:50.720 --> 0:12:54.760
<v Speaker 3>Jews and then pushing sure great replacement theory claims which

0:12:54.800 --> 0:12:58.120
<v Speaker 3>are inherently anti Semitic on the one hand, or really

0:12:58.360 --> 0:13:01.760
<v Speaker 3>kind of mobilizing use in their rhetoric for their own

0:13:01.840 --> 0:13:04.280
<v Speaker 3>kind of geopolitical aims, which again is not based out

0:13:04.280 --> 0:13:06.600
<v Speaker 3>of like a deeply held love for Jews. It's either

0:13:06.720 --> 0:13:10.160
<v Speaker 3>built on sort of a Christian Zionist eschatology or just

0:13:10.240 --> 0:13:14.160
<v Speaker 3>simply an opportunistic use of this minority group to sort

0:13:14.160 --> 0:13:17.640
<v Speaker 3>of push their other political values, which itself is kind

0:13:17.679 --> 0:13:21.360
<v Speaker 3>of a deeply held antisemitic way of treating the Jewish community.

0:13:21.520 --> 0:13:23.959
<v Speaker 3>And so when we're looking at this, we can't let

0:13:24.320 --> 0:13:27.200
<v Speaker 3>the rhetoric that's become to dominate actually stand for how

0:13:27.280 --> 0:13:30.800
<v Speaker 3>we understand anti Semitism because it's been so politically motivated.

0:13:31.200 --> 0:13:33.920
<v Speaker 1>Yeah, I mean, as a researcher has it has been

0:13:34.160 --> 0:13:37.000
<v Speaker 1>quite frustrating because I've used to you know, and a

0:13:37.040 --> 0:13:38.880
<v Speaker 1>lot of people used to be able to rely on

0:13:39.000 --> 0:13:42.640
<v Speaker 1>some degree on like data aggorates like the ADL and

0:13:42.760 --> 0:13:45.920
<v Speaker 1>putting together like lists of incidents like maps. And as

0:13:46.000 --> 0:13:49.119
<v Speaker 1>I was putting together my piece looking at this opparticularity

0:13:49.200 --> 0:13:52.040
<v Speaker 1>semitism a few months ago, I was, you know, looking

0:13:52.200 --> 0:13:56.040
<v Speaker 1>through this ADL map and the amount of like equivocation

0:13:56.600 --> 0:14:00.760
<v Speaker 1>between just a standard pro Palestine protest protests that I

0:14:00.960 --> 0:14:03.360
<v Speaker 1>was present at, and I was like, this was a

0:14:03.520 --> 0:14:07.600
<v Speaker 1>Jewish led protest and having that be equivocated with acts

0:14:07.679 --> 0:14:11.080
<v Speaker 1>of like actual like neo Nazi terrorism as well as

0:14:11.280 --> 0:14:14.400
<v Speaker 1>acts of like genuine antisemitism from people on the left.

0:14:14.640 --> 0:14:17.760
<v Speaker 1>Basically it's resulting in like data poisoning, which makes it

0:14:17.840 --> 0:14:20.400
<v Speaker 1>really hard to actually unpack some of these like larger

0:14:20.480 --> 0:14:23.360
<v Speaker 1>issues that are that are facing both like Jewish people,

0:14:23.600 --> 0:14:27.240
<v Speaker 1>people who are very concerned about Palestine and people who

0:14:27.320 --> 0:14:29.000
<v Speaker 1>take like the threat of like you know, you know,

0:14:29.080 --> 0:14:30.640
<v Speaker 1>far right nationalism quite seriously.

0:14:31.040 --> 0:14:34.200
<v Speaker 3>Yeah, I went through all of the ADLs twenty twenty

0:14:34.280 --> 0:14:38.080
<v Speaker 3>three anti semitism data with like this project with Jewish currents,

0:14:38.320 --> 0:14:41.160
<v Speaker 3>and the reality is is that the standard they use

0:14:41.560 --> 0:14:45.120
<v Speaker 3>on sort of like left oriented Palestine protests is to

0:14:45.200 --> 0:14:49.120
<v Speaker 3>have almost any measure of support for Palestinians or any

0:14:49.200 --> 0:14:51.800
<v Speaker 3>kind of global call for justice in Palestine that is

0:14:51.920 --> 0:14:55.040
<v Speaker 3>to facto anti semitism, and like you said, it then

0:14:55.200 --> 0:14:58.480
<v Speaker 3>overwhelms the data sort of sort of shuts out other things.

0:14:58.520 --> 0:15:01.280
<v Speaker 3>And the way that they even set up the reporting

0:15:01.360 --> 0:15:05.120
<v Speaker 3>system just privileges those kind of protests, so people it teaches,

0:15:05.240 --> 0:15:07.800
<v Speaker 3>for example, they'll partner with the organizations and show people

0:15:07.840 --> 0:15:10.760
<v Speaker 3>how to report, and so they'll end up mass reporting

0:15:10.960 --> 0:15:14.680
<v Speaker 3>these protest events and then under reporting white nationalist incidents

0:15:14.800 --> 0:15:17.160
<v Speaker 3>or like violent incidents. So what you end up seeing

0:15:17.360 --> 0:15:20.760
<v Speaker 3>in their data is that they've actually undercoded white nationalist

0:15:20.800 --> 0:15:22.840
<v Speaker 3>events because of the way that they kind of set

0:15:22.920 --> 0:15:25.600
<v Speaker 3>up the data, and they don't really track things like

0:15:25.800 --> 0:15:29.120
<v Speaker 3>housing discrimination, workplace discrimination, and ex Jews, those kind of

0:15:29.200 --> 0:15:31.040
<v Speaker 3>things really don't fit into their models. So what you

0:15:31.240 --> 0:15:33.760
<v Speaker 3>end up with is this kind of map that just

0:15:34.000 --> 0:15:36.280
<v Speaker 3>privileges people saying from the River to the Sea is

0:15:36.360 --> 0:15:40.120
<v Speaker 3>like this inherently anti Semitic meme, and then undercounts like

0:15:40.360 --> 0:15:44.000
<v Speaker 3>what often Jews will report as what makes them feeling unsafe,

0:15:44.160 --> 0:15:47.000
<v Speaker 3>comments of work, or actual pressures when buying homes. Things

0:15:47.040 --> 0:15:49.840
<v Speaker 3>like that like that doesn't really show up. You've experiences

0:15:49.880 --> 0:15:52.040
<v Speaker 3>of Jews in prison, those don't show up, So you

0:15:52.240 --> 0:15:54.840
<v Speaker 3>end up with this really skewed image on what it is,

0:15:54.920 --> 0:15:58.800
<v Speaker 3>where you assume that the left is overwhelming the responsible party,

0:15:58.840 --> 0:16:02.360
<v Speaker 3>and then it actually invisible a pretty growing force on

0:16:02.480 --> 0:16:05.200
<v Speaker 3>the right and even institutionally just like in structures of

0:16:05.440 --> 0:16:09.120
<v Speaker 3>kind of like American culture. So it's really hard then

0:16:09.200 --> 0:16:11.520
<v Speaker 3>to say, like, well, how do I know what's actually

0:16:11.600 --> 0:16:15.120
<v Speaker 3>happening here? The ADL's the largest organization. Every organization then

0:16:15.280 --> 0:16:18.040
<v Speaker 3>uses their data where am I going? It leads you

0:16:18.120 --> 0:16:20.560
<v Speaker 3>in a really big kind of a gap in how

0:16:20.600 --> 0:16:23.040
<v Speaker 3>to understand this happening. So we can look at pretty

0:16:23.080 --> 0:16:25.360
<v Speaker 3>clear evidence that there's a rise in anti Semitism by

0:16:25.400 --> 0:16:27.800
<v Speaker 3>looking at things like street attacks or by looking at

0:16:27.800 --> 0:16:29.560
<v Speaker 3>the rhetoric on the right, but it's hard to get

0:16:29.640 --> 0:16:31.600
<v Speaker 3>like a clear picture of it because every organization is

0:16:31.640 --> 0:16:33.280
<v Speaker 3>that's oriented looking at the left.

0:16:33.960 --> 0:16:35.640
<v Speaker 5>Like I was just going to say, like this goes

0:16:36.080 --> 0:16:38.400
<v Speaker 5>way back to the ADL. Like you know, in our book,

0:16:38.440 --> 0:16:41.040
<v Speaker 5>we talk about how even in the nineteen seventies and

0:16:41.120 --> 0:16:43.480
<v Speaker 5>the eighties, the eight I was like spying on left

0:16:43.520 --> 0:16:47.880
<v Speaker 5>wing activists as part of their pivot towards seeing the

0:16:48.000 --> 0:16:50.960
<v Speaker 5>most important side of anti Semitism on what they call

0:16:51.000 --> 0:16:54.040
<v Speaker 5>the radical left right. In the nineteen seventies, as global

0:16:54.120 --> 0:16:58.240
<v Speaker 5>criticism of Israel's occupation mounted after the nineteen sixty seven,

0:16:58.400 --> 0:17:01.600
<v Speaker 5>you know, Six Day Wars, the ABL like really pivoted

0:17:02.120 --> 0:17:04.760
<v Speaker 5>further from whatever original mission they may have had about

0:17:04.880 --> 0:17:10.200
<v Speaker 5>like genuinely countering bigotry to really becoming like Israel defense organizations.

0:17:10.520 --> 0:17:12.680
<v Speaker 5>And so in the seventies and eighties, like you saw

0:17:12.760 --> 0:17:16.440
<v Speaker 5>them spying on anti apartheid activists, You saw them attacking

0:17:16.560 --> 0:17:20.000
<v Speaker 5>Arab American you know, professors at universities. You saw them

0:17:20.280 --> 0:17:23.199
<v Speaker 5>spying on ACTA, even left in Jewish groups like New

0:17:23.240 --> 0:17:27.200
<v Speaker 5>Jewish Agenda, you know. And so it's not only Jonathan Greenblatt.

0:17:27.240 --> 0:17:30.320
<v Speaker 5>It's not only since October seventh. The BBL has been

0:17:30.320 --> 0:17:33.240
<v Speaker 5>playing this role for a long time, along with a

0:17:33.280 --> 0:17:36.119
<v Speaker 5>whole lot of Christian Zionists and both sides of the

0:17:36.240 --> 0:17:39.320
<v Speaker 5>US political establishment. And yeah, the career saying like the

0:17:39.359 --> 0:17:42.520
<v Speaker 5>stakes are extremely high. The right and the center are

0:17:42.640 --> 0:17:46.880
<v Speaker 5>trying to legislate their definition of anti semitism, to destroy

0:17:47.480 --> 0:17:49.800
<v Speaker 5>free speech and to protect Israel's genocide.

0:17:49.960 --> 0:17:52.000
<v Speaker 4>So the stakes are very high about this right now.

0:18:02.200 --> 0:18:05.680
<v Speaker 1>I think one of the most troubling notions about you

0:18:05.720 --> 0:18:07.920
<v Speaker 1>know how those groups like the ADL and others that

0:18:08.000 --> 0:18:09.720
<v Speaker 1>are kind of like, like you said, like lobbying for

0:18:10.000 --> 0:18:14.960
<v Speaker 1>legislation and trying to encourage like extreme crackdowns on human

0:18:15.080 --> 0:18:19.040
<v Speaker 1>rights protests and and anti genoside protests, is that this

0:18:19.160 --> 0:18:21.639
<v Speaker 1>is also like materially harms a whole bunch of Jewish

0:18:21.680 --> 0:18:25.600
<v Speaker 1>people who are involved in these protests and in organizing.

0:18:25.640 --> 0:18:28.720
<v Speaker 1>You're you're trying to get the FBI to investigate Jewish

0:18:28.760 --> 0:18:32.080
<v Speaker 1>people who are protesting against the genocide. And we saw

0:18:32.160 --> 0:18:35.240
<v Speaker 1>this with the with the campus university protests. You saw this,

0:18:35.359 --> 0:18:38.359
<v Speaker 1>you know, especially at Columbia of like a lot of

0:18:38.520 --> 0:18:40.879
<v Speaker 1>a lot of these kids are Jewish people who are

0:18:41.000 --> 0:18:44.760
<v Speaker 1>heavily involved in these protests and in calls to do

0:18:44.920 --> 0:18:48.880
<v Speaker 1>a very extreme crackdown and investigations. It's hard to see

0:18:48.920 --> 0:18:52.040
<v Speaker 1>how that's not just like calling for for our government

0:18:52.119 --> 0:18:55.160
<v Speaker 1>to like further further oppressed these Jewish people who don't

0:18:55.240 --> 0:18:58.320
<v Speaker 1>like agree with one side's opinion on something.

0:18:59.000 --> 0:19:00.399
<v Speaker 4>Yeah, yeah, you see it.

0:19:00.600 --> 0:19:04.080
<v Speaker 5>You know, in the most kind of ironic twist of

0:19:04.280 --> 0:19:07.920
<v Speaker 5>history in Germany, where you know, the state was once

0:19:07.960 --> 0:19:10.800
<v Speaker 5>in Nazi state, is enforcing some of the most brutal

0:19:10.840 --> 0:19:15.640
<v Speaker 5>crackdowns on the Palestine solidarity speech, and Jews are disproportionately

0:19:15.920 --> 0:19:19.399
<v Speaker 5>represented among the crackdown there. And so you have you know,

0:19:19.520 --> 0:19:22.840
<v Speaker 5>German police pulling people with pipos and arresting them, you know,

0:19:23.000 --> 0:19:25.960
<v Speaker 5>shutting down events with Jewish speakers, right so it's really

0:19:26.119 --> 0:19:29.880
<v Speaker 5>like literally policing Jewish thought, right like. We know, there's

0:19:30.359 --> 0:19:35.200
<v Speaker 5>over a century of Jewish opposition to Zionism and Jewish

0:19:35.240 --> 0:19:37.680
<v Speaker 5>solidarity with Palestinians, and from the very beginnings of the

0:19:37.760 --> 0:19:41.200
<v Speaker 5>Zionist movement, which was originally a Christian movement in Christian

0:19:41.280 --> 0:19:43.800
<v Speaker 5>Europe by the way, you know, and we've always had

0:19:43.880 --> 0:19:46.760
<v Speaker 5>long traditions of Jews who have resisted it. And so

0:19:47.280 --> 0:19:51.040
<v Speaker 5>when the state is legislating saying only like a certain

0:19:51.160 --> 0:19:56.159
<v Speaker 5>expression of Jewish identity is valid, that's also anti Semitism,

0:19:56.280 --> 0:19:56.560
<v Speaker 5>right like.

0:19:57.080 --> 0:19:59.639
<v Speaker 4>And we see it, you know, not only from Trump, right.

0:20:00.000 --> 0:20:03.040
<v Speaker 5>Trump will always say, oh, Jews who are democrats, Jews

0:20:03.040 --> 0:20:06.600
<v Speaker 5>who are quote unqute disloyal to Israel are problematic. You

0:20:06.680 --> 0:20:09.280
<v Speaker 5>also see it from Biden who says, you know, without Israel,

0:20:09.640 --> 0:20:11.520
<v Speaker 5>there's not a Jew in the world who's saved right.

0:20:11.640 --> 0:20:14.760
<v Speaker 5>So I think, you know, Jews who descend on Israel

0:20:15.000 --> 0:20:18.120
<v Speaker 5>are rapidly becoming enemies in a way of the right,

0:20:18.280 --> 0:20:20.119
<v Speaker 5>you know, and of forces align with it, right, And

0:20:20.160 --> 0:20:22.920
<v Speaker 5>I think that's an aspect of of anti Semitism that's

0:20:22.960 --> 0:20:24.240
<v Speaker 5>not talked about enough today.

0:20:24.920 --> 0:20:27.280
<v Speaker 3>Yeah, And there's a lot of examples of this too.

0:20:27.560 --> 0:20:31.040
<v Speaker 3>During the Labor Party controversy around Corbin and anti Semitism,

0:20:31.320 --> 0:20:34.879
<v Speaker 3>it was Jewish members who are overwhelmingly expelled from the party.

0:20:34.920 --> 0:20:37.400
<v Speaker 3>I think it's almost like a dozen times more likely

0:20:37.520 --> 0:20:39.880
<v Speaker 3>to face kind of consequences there, right, So, like those

0:20:40.040 --> 0:20:42.360
<v Speaker 3>ended up being the centerpiece of it. But I think

0:20:42.400 --> 0:20:44.600
<v Speaker 3>even when you when you broaden out, this ends up

0:20:44.640 --> 0:20:47.119
<v Speaker 3>being the case. And we kind of talk about this

0:20:47.200 --> 0:20:49.879
<v Speaker 3>as like a good Jew bad Jew distinction, where like

0:20:49.960 --> 0:20:53.280
<v Speaker 3>anti Semitism ends up being mobilized against whatever kind of

0:20:53.400 --> 0:20:55.159
<v Speaker 3>the culture decides is a bad Jew or whatever the

0:20:55.280 --> 0:20:57.600
<v Speaker 3>organization decides it's the bad version of a Jew, the

0:20:57.680 --> 0:20:59.240
<v Speaker 3>kind of Jew that they don't want to actually deal with.

0:21:00.080 --> 0:21:05.400
<v Speaker 3>And this happens in this pro Israel consensus whereby Laku Nyahu,

0:21:05.640 --> 0:21:08.560
<v Speaker 3>basically the far right coalition running Israel right now builds

0:21:08.600 --> 0:21:11.600
<v Speaker 3>alliances that they need around the world, with far right

0:21:11.640 --> 0:21:15.080
<v Speaker 3>parties in Hungary, in South Asia, Indian with the Hindian

0:21:15.119 --> 0:21:18.600
<v Speaker 3>Nationalism with other places, and then those movements are pretty

0:21:18.680 --> 0:21:22.920
<v Speaker 3>explicitly anti Semitic, therefore making Jews in various countries around

0:21:22.920 --> 0:21:25.600
<v Speaker 3>the diaspora less and less safe right and so this

0:21:25.760 --> 0:21:28.840
<v Speaker 3>sort of model of making Israel the bottom line on

0:21:28.920 --> 0:21:31.760
<v Speaker 3>defending against anti Semitism is one that strengthened the right,

0:21:32.240 --> 0:21:35.720
<v Speaker 3>helped to build up Christian nationalism domestically, and then that

0:21:35.920 --> 0:21:39.160
<v Speaker 3>creates this kind of general culture of unsafety for Jews

0:21:39.160 --> 0:21:41.199
<v Speaker 3>where the only Jewish voices that are then held up

0:21:41.240 --> 0:21:44.800
<v Speaker 3>are the ones that justify Christian nationalism on the one hand,

0:21:44.880 --> 0:21:47.960
<v Speaker 3>like you'll see at the National Conservatism Conference, or ones

0:21:48.040 --> 0:21:50.760
<v Speaker 3>who are so aggressively pro Israel that they're totally willing

0:21:50.840 --> 0:21:53.600
<v Speaker 3>to partner with Christian science groups or the far right

0:21:53.720 --> 0:21:57.040
<v Speaker 3>wing of the Republican Party or National conservative parties in Europe.

0:21:57.280 --> 0:21:59.600
<v Speaker 3>And so this ends up as a situation where like

0:22:00.240 --> 0:22:03.480
<v Speaker 3>increasing number of Jews, particularly in the US, or Jews

0:22:03.480 --> 0:22:06.760
<v Speaker 3>around the left, which again is still disproportionally Jewish, feel

0:22:06.840 --> 0:22:10.080
<v Speaker 3>increasingly targeted by the political consensus, and at the same

0:22:10.160 --> 0:22:12.520
<v Speaker 3>time this pro Israel rhetoric ends up being with the

0:22:12.600 --> 0:22:15.119
<v Speaker 3>fact of measure by which anyone's kind of set to.

0:22:15.520 --> 0:22:15.959
<v Speaker 2>Yeah, I did.

0:22:16.040 --> 0:22:17.520
<v Speaker 1>Like there was this part in the book where you

0:22:17.600 --> 0:22:20.480
<v Speaker 1>were talking about the good Jew bad Jew binary, specifically

0:22:20.520 --> 0:22:23.359
<v Speaker 1>on the left, where there's like a minority of Jews

0:22:23.400 --> 0:22:26.239
<v Speaker 1>who identify as anti or non Zionist who are very

0:22:26.320 --> 0:22:30.280
<v Speaker 1>like celebrated, sometimes maybe even in like a tokenizing kind

0:22:30.320 --> 0:22:32.480
<v Speaker 1>of way, while the rest of jewsh people who do

0:22:32.560 --> 0:22:36.760
<v Speaker 1>not identify as such are belittled as unworthy or like untrustworthy,

0:22:37.000 --> 0:22:40.480
<v Speaker 1>where their opinions are dismissed or seen as morally compromised

0:22:40.560 --> 0:22:43.040
<v Speaker 1>on like an inherent level. And this can also be

0:22:43.200 --> 0:22:45.680
<v Speaker 1>coupled with this assumption that like every Jew is a

0:22:45.760 --> 0:22:48.800
<v Speaker 1>secret Zionist until proven otherwise, and you have to like

0:22:48.960 --> 0:22:51.840
<v Speaker 1>get every new Jewish person you meet to like prove

0:22:51.880 --> 0:22:54.440
<v Speaker 1>to you that they're not secretly a Zionist, which is,

0:22:54.680 --> 0:22:57.320
<v Speaker 1>you know, very antisemitic. And we also do have this

0:22:57.560 --> 0:23:00.720
<v Speaker 1>good Jew bad Jew binary mirrored in like an inverted

0:23:00.840 --> 0:23:04.440
<v Speaker 1>form on the right, with Zionist Jews, you know, being

0:23:04.520 --> 0:23:07.920
<v Speaker 1>seen as the good ones, and anti Zionist Jews have

0:23:08.080 --> 0:23:11.560
<v Speaker 1>their like jewishness questioned or are seen as like untrustworthy

0:23:11.680 --> 0:23:14.880
<v Speaker 1>or inherently evil, and I do believe it is worth

0:23:15.520 --> 0:23:19.280
<v Speaker 1>discussing kind of the flip side of this, And I

0:23:19.359 --> 0:23:22.320
<v Speaker 1>think of avoiding talking about actual anti semitism on the left,

0:23:22.320 --> 0:23:26.040
<v Speaker 1>I think only serves to harm all of us, and

0:23:26.280 --> 0:23:28.360
<v Speaker 1>I because it is something that I think is happening

0:23:28.560 --> 0:23:30.480
<v Speaker 1>and I think should be talked about, even if it

0:23:30.520 --> 0:23:33.119
<v Speaker 1>makes people like uncomfortable. And I think it's a it

0:23:33.240 --> 0:23:35.480
<v Speaker 1>is a mistake to assume that just because you're on

0:23:35.520 --> 0:23:39.080
<v Speaker 1>the left, that you're like somehow immune to antisemitic thinking,

0:23:39.440 --> 0:23:42.440
<v Speaker 1>whether purposeful or not. Like like both of you mentioned, like,

0:23:42.480 --> 0:23:45.560
<v Speaker 1>we live in a society that has a great degree

0:23:45.600 --> 0:23:48.480
<v Speaker 1>of structural anti semitism, and a lot of these people,

0:23:48.840 --> 0:23:51.280
<v Speaker 1>I think, who might be attending some of these protests

0:23:51.359 --> 0:23:53.800
<v Speaker 1>or might just be posting online who knows, might not

0:23:53.880 --> 0:23:56.959
<v Speaker 1>even be intentionally spreading antisemitism, right, but in action, that's

0:23:57.040 --> 0:23:59.760
<v Speaker 1>kind of what they're invoking through like ideas of like

0:23:59.800 --> 0:24:02.800
<v Speaker 1>you know, the Zionist cabal that secretly controls all of

0:24:02.880 --> 0:24:05.040
<v Speaker 1>the media, all all of all of the government. You know,

0:24:05.680 --> 0:24:08.040
<v Speaker 1>those types of things we're starting to like invoke these

0:24:08.119 --> 0:24:12.200
<v Speaker 1>like larger secretive organizations that are that are pre planning

0:24:12.359 --> 0:24:15.080
<v Speaker 1>this whole thing, and like just to some degree from

0:24:15.119 --> 0:24:17.760
<v Speaker 1>a lot of the discourse that you see, I feel

0:24:17.800 --> 0:24:20.119
<v Speaker 1>like some people think they can just like control f

0:24:20.400 --> 0:24:24.440
<v Speaker 1>Jews to Zionists, and like, if you're able to control

0:24:24.680 --> 0:24:27.639
<v Speaker 1>f Jews to Zionists and the sentence still works, that

0:24:27.800 --> 0:24:29.840
<v Speaker 1>means that you're doing it wrong. That means that you're

0:24:29.920 --> 0:24:33.880
<v Speaker 1>you're probably approaching this from a problematic standpoint. And there's

0:24:33.880 --> 0:24:35.760
<v Speaker 1>a whole bunch of aspects about the sort of thing

0:24:35.840 --> 0:24:37.760
<v Speaker 1>that you do talk about in the book, like you know,

0:24:38.000 --> 0:24:43.600
<v Speaker 1>including identifying Judaism with Zionism and how that also only

0:24:43.920 --> 0:24:47.480
<v Speaker 1>hurts all of us, including this like weird uptick in

0:24:47.880 --> 0:24:50.879
<v Speaker 1>like Jewish race science that you're starting to see more

0:24:50.920 --> 0:24:54.120
<v Speaker 1>and more of claiming that like all modern Jewish people

0:24:54.359 --> 0:24:57.119
<v Speaker 1>only come from Europe. And it's like there's just a

0:24:57.160 --> 0:24:59.119
<v Speaker 1>whole bunch of this kind of stuff that we're all

0:24:59.200 --> 0:25:01.159
<v Speaker 1>kind of pushing to this. But I do believe it

0:25:01.280 --> 0:25:03.440
<v Speaker 1>is like worth talking about in some degree because this

0:25:03.600 --> 0:25:07.280
<v Speaker 1>is going to not only harm people who are calling

0:25:07.400 --> 0:25:09.960
<v Speaker 1>for an end to the genocide in Gaza, I think

0:25:10.040 --> 0:25:12.840
<v Speaker 1>it does like strengthen this notion that a lot of

0:25:13.000 --> 0:25:15.399
<v Speaker 1>the Zionist project is built on, which is saying that

0:25:15.640 --> 0:25:18.960
<v Speaker 1>we need Israel as a way to secure.

0:25:18.640 --> 0:25:20.720
<v Speaker 2>Safety for Jewish people around the world.

0:25:21.480 --> 0:25:24.040
<v Speaker 3>Yeah. I think we talk about this, you know, we

0:25:24.119 --> 0:25:26.000
<v Speaker 3>have a couple of chapters that talk kind of explicitly

0:25:26.040 --> 0:25:28.560
<v Speaker 3>about this at different points in history. But I think

0:25:28.560 --> 0:25:30.879
<v Speaker 3>there's a tendency and I kind of get where this

0:25:31.000 --> 0:25:33.960
<v Speaker 3>comes from, to basically see any ally or any kind

0:25:33.960 --> 0:25:36.760
<v Speaker 3>of voice in support of a movement as like a partner,

0:25:36.840 --> 0:25:39.800
<v Speaker 3>particularly when you're trying to build like mass support against

0:25:39.840 --> 0:25:42.399
<v Speaker 3>something that basically has kind of mass opposition on the

0:25:42.440 --> 0:25:45.960
<v Speaker 3>other side, like liberating Palestine. But what you see oftentimes

0:25:46.000 --> 0:25:49.160
<v Speaker 3>when you see a mohoment grow really dramatically, really quickly,

0:25:49.280 --> 0:25:51.159
<v Speaker 3>is that there's just not a kind of like common

0:25:51.240 --> 0:25:54.200
<v Speaker 3>baseline understanding always of that, and conspiracy theories are a

0:25:54.280 --> 0:25:56.600
<v Speaker 3>great way to fill the gap on them. Yeah, and

0:25:56.720 --> 0:25:59.679
<v Speaker 3>that's true of really any movement. It's just that, in particular,

0:25:59.800 --> 0:26:02.879
<v Speaker 3>in this case, we have this long history of antisemitic

0:26:02.880 --> 0:26:06.200
<v Speaker 3>conspiracy theories about Jewish power in particular, and then we're

0:26:06.200 --> 0:26:09.240
<v Speaker 3>talking about sort of like powerful political actors on the

0:26:09.359 --> 0:26:11.840
<v Speaker 3>other and so making clear distinctions is just not there

0:26:11.960 --> 0:26:14.520
<v Speaker 3>necessarily so you know, we talked with lots of folks

0:26:14.600 --> 0:26:17.600
<v Speaker 3>that have been sort of litmus tested when entering kind

0:26:17.600 --> 0:26:20.680
<v Speaker 3>of less spaces about zientism. I talked to folks where

0:26:20.920 --> 0:26:23.800
<v Speaker 3>other organizers asked to see their passport before they're allowed

0:26:23.800 --> 0:26:27.480
<v Speaker 3>to come to Meetia's crazy, It's it's wild, and you

0:26:27.520 --> 0:26:29.240
<v Speaker 3>think in most of the cases people we kind of

0:26:29.280 --> 0:26:31.600
<v Speaker 3>identify that as being kind of wild. We make a

0:26:31.640 --> 0:26:33.760
<v Speaker 3>lot of distinctions. We talk about, like the sort of

0:26:33.800 --> 0:26:37.560
<v Speaker 3>difference between talking about a Israel lobby organization like APEC

0:26:37.640 --> 0:26:40.720
<v Speaker 3>and its power or kind of a vague diffuse Israel

0:26:40.760 --> 0:26:43.719
<v Speaker 3>lobby that you know, control controls Western politics, that kind

0:26:43.720 --> 0:26:44.080
<v Speaker 3>of thing.

0:26:44.160 --> 0:26:47.600
<v Speaker 2>Like a like a this is predeceas Israel lobby.

0:26:47.880 --> 0:26:50.639
<v Speaker 3>Exactly exactly, and instead talking about like why would we

0:26:50.840 --> 0:26:53.320
<v Speaker 3>understand Israel is part of kind of a Western imperial

0:26:53.440 --> 0:26:55.840
<v Speaker 3>project rather than the flip side, this kind of small

0:26:55.920 --> 0:26:59.399
<v Speaker 3>country controlling Western foreign policy that kind of thing, and

0:26:59.520 --> 0:27:02.000
<v Speaker 3>make a lot of those clear distinctions. And again, I

0:27:02.040 --> 0:27:04.640
<v Speaker 3>think it's been sort of suggested like these ideas, anti

0:27:04.640 --> 0:27:07.240
<v Speaker 3>semetic ideas are a part of the culture. And you know,

0:27:07.359 --> 0:27:09.280
<v Speaker 3>I've been around the left long enough to see like

0:27:10.119 --> 0:27:13.080
<v Speaker 3>virulent transphobic ideas show up to see, like queer phobic

0:27:13.160 --> 0:27:15.640
<v Speaker 3>ideas in general be very very present. There's no reason

0:27:15.720 --> 0:27:18.400
<v Speaker 3>to believe that anti Semitism wouldn't show up here either,

0:27:18.760 --> 0:27:21.399
<v Speaker 3>where folks are sort of like consumed by anger. What

0:27:21.480 --> 0:27:23.600
<v Speaker 3>people are looking for clear answers, what people are trying

0:27:23.600 --> 0:27:26.280
<v Speaker 3>to identify that? And I think the easy answer is

0:27:26.440 --> 0:27:28.240
<v Speaker 3>often the paper over it. And I think what we

0:27:28.359 --> 0:27:31.120
<v Speaker 3>talk about here is that that exactly is what sort

0:27:31.119 --> 0:27:33.879
<v Speaker 3>of pro Israel voices want in this case is to

0:27:34.119 --> 0:27:36.200
<v Speaker 3>know that the left isn't good to deal with it.

0:27:36.359 --> 0:27:38.480
<v Speaker 3>And so the alternative to that is to both like

0:27:38.560 --> 0:27:40.720
<v Speaker 3>create like a sense of like how would we confront

0:27:41.160 --> 0:27:44.600
<v Speaker 3>antisemitic institutions and where structural anti semitism comes from, and

0:27:44.680 --> 0:27:47.000
<v Speaker 3>then also how do we deal with that internally? And

0:27:47.119 --> 0:27:48.960
<v Speaker 3>we talk with a bunch of social movements that have

0:27:49.080 --> 0:27:51.639
<v Speaker 3>done that. Right. Anti fascists are actually pretty used to

0:27:51.720 --> 0:27:53.960
<v Speaker 3>talking about anti semitism when it shows up on the left,

0:27:54.000 --> 0:27:56.840
<v Speaker 3>that's pretty common. Jewish Left has talked about this historically,

0:27:56.880 --> 0:27:59.560
<v Speaker 3>there's other voices, so bringing that back and sort of

0:27:59.640 --> 0:28:02.280
<v Speaker 3>making a safe place to confront and then then figure

0:28:02.320 --> 0:28:04.720
<v Speaker 3>out then where is it, like you know, just a

0:28:04.760 --> 0:28:06.720
<v Speaker 3>bad idea that you deal with, and you talk about

0:28:06.840 --> 0:28:08.920
<v Speaker 3>you have like education, and where do you draw lines

0:28:08.920 --> 0:28:11.240
<v Speaker 3>where like you know, this is now not a person

0:28:11.280 --> 0:28:13.280
<v Speaker 3>that's not allowed in or these are voices that we

0:28:13.320 --> 0:28:15.000
<v Speaker 3>can't partner with that kind of thing. I think that's

0:28:15.040 --> 0:28:16.600
<v Speaker 3>something people work out on the ground.

0:28:16.920 --> 0:28:19.840
<v Speaker 1>No, And you make a really good comparison in the

0:28:19.920 --> 0:28:24.840
<v Speaker 1>book about how like anti smdic conspiracy theories inhibit a

0:28:25.119 --> 0:28:28.800
<v Speaker 1>actual understanding of like the mechanisms of capital right, like

0:28:29.680 --> 0:28:33.440
<v Speaker 1>it makes you unable to actually like analyze how capitalism operates.

0:28:33.800 --> 0:28:39.360
<v Speaker 1>And similarly, having like an antisemitic conspiratorial view of like Antizionism,

0:28:39.840 --> 0:28:42.960
<v Speaker 1>that also will mask the root cause of Palestinian oppression

0:28:43.040 --> 0:28:46.360
<v Speaker 1>by distracting from like the like the very like real

0:28:46.480 --> 0:28:51.160
<v Speaker 1>like geopolitical mechanisms that have caused this situation to take place,

0:28:51.680 --> 0:28:54.160
<v Speaker 1>and distracting from that with like these tales of like

0:28:54.640 --> 0:28:57.360
<v Speaker 1>you describe it as like innate Jewish wickedness or a

0:28:57.440 --> 0:28:59.920
<v Speaker 1>global Zionist power. And I think that's a really good

0:29:00.080 --> 0:29:02.880
<v Speaker 1>understand it because people often, like I think, have a

0:29:02.960 --> 0:29:05.480
<v Speaker 1>general idea that like, yeah, anti Semitism is like in

0:29:05.560 --> 0:29:07.640
<v Speaker 1>a lot of ways used as a way to not

0:29:07.840 --> 0:29:12.080
<v Speaker 1>fully confront like the mechanisms of capitalism and realizing how

0:29:12.320 --> 0:29:13.600
<v Speaker 1>you know, it's kind of it's kind of like a

0:29:13.640 --> 0:29:16.960
<v Speaker 1>similar situation with Palestine. Is a way for people to

0:29:17.200 --> 0:29:20.400
<v Speaker 1>understand that a little bit easier and to like reiterate

0:29:20.560 --> 0:29:23.080
<v Speaker 1>the point about how you know you're not immune to

0:29:23.080 --> 0:29:25.400
<v Speaker 1>anti Semitism just because you're on the left right. Something

0:29:25.440 --> 0:29:27.040
<v Speaker 1>else you also bring up in the book is like

0:29:27.600 --> 0:29:32.960
<v Speaker 1>Marxist Leninism has a very mixed history with their relationship

0:29:33.000 --> 0:29:35.120
<v Speaker 1>to anti Semitism, and I think you do see this

0:29:35.280 --> 0:29:37.880
<v Speaker 1>with with with the degree of the discourse on this issue.

0:29:38.320 --> 0:29:41.920
<v Speaker 1>You know, if you compare you know, anarchist viewpoints on

0:29:42.080 --> 0:29:45.120
<v Speaker 1>like statism and anti Zionism to a whole bunch of

0:29:45.240 --> 0:29:48.440
<v Speaker 1>Marxist Leninists talking about this issue, I do believe there

0:29:48.520 --> 0:29:52.240
<v Speaker 1>is you know, generally maybe more anti Semitic undertones among

0:29:52.360 --> 0:29:55.320
<v Speaker 1>some of the more like statist communists. And I think

0:29:55.480 --> 0:29:58.680
<v Speaker 1>you talk about like the Soviet Union's own oppression of

0:29:59.400 --> 0:30:04.000
<v Speaker 1>Jewish people and kind of the continued programs that happened

0:30:04.120 --> 0:30:05.720
<v Speaker 1>even after the end of World War Two.

0:30:06.200 --> 0:30:08.719
<v Speaker 5>Yeah, I'd say like in the history of the nineteenth

0:30:08.760 --> 0:30:11.320
<v Speaker 5>and the twentieth century, left I think the record of

0:30:11.440 --> 0:30:13.719
<v Speaker 5>both camps has been fairly mixed. I mean, I think

0:30:13.760 --> 0:30:16.640
<v Speaker 5>it was anarchist like you know Bakunen who maybe like

0:30:16.720 --> 0:30:19.240
<v Speaker 5>the ins and yeah, totally and you know, like I

0:30:19.280 --> 0:30:21.000
<v Speaker 5>guess I have to also have to say, you know,

0:30:21.280 --> 0:30:24.880
<v Speaker 5>the the with the nineteen seventeen October Revolution, and that

0:30:25.080 --> 0:30:27.560
<v Speaker 5>was like probably one of the first times that it

0:30:27.680 --> 0:30:31.120
<v Speaker 5>left led society did pass you know, laws out long

0:30:31.160 --> 0:30:33.920
<v Speaker 5>anty sentaitism, and then like they did, you know, defeat

0:30:33.960 --> 0:30:35.680
<v Speaker 5>the Nazis, so that I have to give them some

0:30:35.760 --> 0:30:36.640
<v Speaker 5>credit where it's due.

0:30:36.680 --> 0:30:39.200
<v Speaker 4>But yes, there's also like a very mixed you know.

0:30:39.280 --> 0:30:42.720
<v Speaker 5>Record, especially in the thirties and in the forties and beyond,

0:30:42.760 --> 0:30:45.960
<v Speaker 5>and certainly yeah, today I would completely agree with you

0:30:46.080 --> 0:30:49.880
<v Speaker 5>that like the more statist camps on the left are

0:30:50.160 --> 0:30:52.920
<v Speaker 5>the most kind of aligned with conspiratorial.

0:30:52.320 --> 0:30:55.600
<v Speaker 4>Thinking with campus and yeah, I really like the way

0:30:55.720 --> 0:30:55.960
<v Speaker 4>that you.

0:30:56.000 --> 0:30:59.880
<v Speaker 5>Broke down just how these conspiracy theory can distract us

0:31:00.240 --> 0:31:02.080
<v Speaker 5>from the root causes of power. And that's really I

0:31:02.160 --> 0:31:05.480
<v Speaker 5>think where if you want to develop like a structural

0:31:05.840 --> 0:31:09.240
<v Speaker 5>understanding of anti Semitism and how it connects to capitalism

0:31:09.360 --> 0:31:11.440
<v Speaker 5>and all the other systems of oppression, that's where you

0:31:11.520 --> 0:31:15.560
<v Speaker 5>got to go, right, Seeing how especially if in times

0:31:15.640 --> 0:31:20.120
<v Speaker 5>of crisis and mass discontent like today, with the rise

0:31:20.200 --> 0:31:24.320
<v Speaker 5>of nationalism, with you know, widespread alienation, that's when anti

0:31:24.360 --> 0:31:29.880
<v Speaker 5>Semitism really rises and is mobilized by authoritarian and nationalists,

0:31:29.960 --> 0:31:32.840
<v Speaker 5>you know, leaders, When there's millions of people who are

0:31:33.120 --> 0:31:35.280
<v Speaker 5>are fed up that they don't have a job, they

0:31:35.320 --> 0:31:39.080
<v Speaker 5>don't have any savings, they know the media is lying

0:31:39.120 --> 0:31:42.320
<v Speaker 5>to them, they know that politicians don't represent them. That's

0:31:42.320 --> 0:31:44.880
<v Speaker 5>when these conspiracy theories, you know, really take root on

0:31:45.000 --> 0:31:46.760
<v Speaker 5>the right and on the left. And that's why you

0:31:46.880 --> 0:31:49.520
<v Speaker 5>have you know, Trump and Steve Bannon and the rest

0:31:49.560 --> 0:31:52.240
<v Speaker 5>of them, you know, saying, oh, go look at the globalists,

0:31:52.400 --> 0:31:52.840
<v Speaker 5>Go look at.

0:31:52.800 --> 0:31:55.560
<v Speaker 4>George Soros, you go look at cultural Marxists, right.

0:31:55.680 --> 0:31:57.920
<v Speaker 5>And I think the more that you know, the left

0:31:58.400 --> 0:32:01.880
<v Speaker 5>can advance our own and understanding of why the world

0:32:01.960 --> 0:32:03.360
<v Speaker 5>is so fucked up in how to make it better,

0:32:03.840 --> 0:32:06.120
<v Speaker 5>then we can really undercut the root causes of anti

0:32:06.160 --> 0:32:09.120
<v Speaker 5>Semitism and move more people into our coalitions.

0:32:09.640 --> 0:32:22.680
<v Speaker 4>So yeah, that's really key. I think I have two.

0:32:22.560 --> 0:32:24.920
<v Speaker 1>Examples I like to kind of bring up as ways

0:32:24.960 --> 0:32:27.320
<v Speaker 1>to like springboard discussions and like how we can actually

0:32:27.440 --> 0:32:31.520
<v Speaker 1>like handle this going forward, whether that be you know,

0:32:32.040 --> 0:32:35.000
<v Speaker 1>if you hear someone say something at a protest that

0:32:35.160 --> 0:32:38.440
<v Speaker 1>makes you think it's a little questionable, or as ways

0:32:38.480 --> 0:32:41.000
<v Speaker 1>to like actually just like continue like your own like

0:32:41.120 --> 0:32:45.760
<v Speaker 1>active participation in calls for ceasefire and ending the genocide

0:32:46.000 --> 0:32:48.960
<v Speaker 1>in Palestine and whatever justice in Palestine might look like.

0:32:49.720 --> 0:32:52.160
<v Speaker 1>So a few months ago I was at the Emory

0:32:52.360 --> 0:32:57.360
<v Speaker 1>University campus occupation and maybe like a week in or so,

0:32:58.080 --> 0:33:02.720
<v Speaker 1>Enemy of the Pod Jackson showed up in person along

0:33:02.840 --> 0:33:05.920
<v Speaker 1>with Hawes and a few of those kind of like cronies. Right,

0:33:06.000 --> 0:33:10.600
<v Speaker 1>these are people who are like conservative communists, mega communists.

0:33:11.000 --> 0:33:14.200
<v Speaker 1>They're basically like Duganists or like third positionists, and they

0:33:14.240 --> 0:33:17.640
<v Speaker 1>basically become influencers that monetize the genocide and gaza for

0:33:17.720 --> 0:33:21.880
<v Speaker 1>their own like personal political profile. So this guy showed

0:33:21.960 --> 0:33:25.080
<v Speaker 1>up one night and no one really knew what exactly

0:33:25.240 --> 0:33:27.480
<v Speaker 1>to do, Like people knew who he was. There was

0:33:27.520 --> 0:33:31.080
<v Speaker 1>people talking with organizers, and like organizers tried to talk

0:33:31.120 --> 0:33:33.480
<v Speaker 1>with him and be like, hey, can you like not

0:33:34.920 --> 0:33:36.960
<v Speaker 1>be here and he's like, well, no, I want to

0:33:37.000 --> 0:33:38.800
<v Speaker 1>be here because blah blah blah blah blah blah blah

0:33:39.000 --> 0:33:40.480
<v Speaker 1>and you know, certain people would try to get into

0:33:40.520 --> 0:33:42.880
<v Speaker 1>like political arguments with him, which is I think is

0:33:42.920 --> 0:33:45.480
<v Speaker 1>completely useless. And it was. It was kind of a

0:33:45.560 --> 0:33:49.440
<v Speaker 1>weird situation. And then we learned that he was slated

0:33:49.720 --> 0:33:52.400
<v Speaker 1>to speak at an event the next day. Now it's

0:33:52.480 --> 0:33:54.760
<v Speaker 1>unclear if he was kind of hijacking this event or

0:33:54.760 --> 0:33:57.320
<v Speaker 1>if he was actually invited to speak, but regardless, he

0:33:57.440 --> 0:33:59.400
<v Speaker 1>was going to show up and make some kind of

0:33:59.520 --> 0:34:03.360
<v Speaker 1>speech at an event later that next day. So some

0:34:03.480 --> 0:34:08.000
<v Speaker 1>people put together this flyer kind of going through Hinkle's politics,

0:34:08.120 --> 0:34:12.200
<v Speaker 1>his history of anti semitism, rabid queer phobia, racism, all

0:34:12.239 --> 0:34:14.080
<v Speaker 1>these things that explain kind of who he actually is

0:34:14.080 --> 0:34:18.120
<v Speaker 1>as a person. And these flyers were distributed that morning,

0:34:18.280 --> 0:34:21.360
<v Speaker 1>like before he was slated to speak, around the venue.

0:34:21.920 --> 0:34:24.719
<v Speaker 1>As he went up on stage, a decent number of

0:34:24.800 --> 0:34:27.360
<v Speaker 1>people in the audience who had these flyers protested to

0:34:27.440 --> 0:34:30.239
<v Speaker 1>be like no, like you can't be here. He was

0:34:30.400 --> 0:34:32.720
<v Speaker 1>escorted out of the building and then he was escorted

0:34:32.800 --> 0:34:35.160
<v Speaker 1>off of campus. I think this was a very effective

0:34:35.360 --> 0:34:38.640
<v Speaker 1>way of handling a situation like this. It didn't give

0:34:38.719 --> 0:34:41.120
<v Speaker 1>him like an opportunity for like extra clicks. You know,

0:34:41.560 --> 0:34:45.719
<v Speaker 1>it wasn't a super volatile way to handle this was

0:34:45.800 --> 0:34:48.360
<v Speaker 1>it was very simple. It was it was kind of elegant.

0:34:48.640 --> 0:34:50.239
<v Speaker 1>There was just no way for him to really like

0:34:50.880 --> 0:34:54.040
<v Speaker 1>weaponize this effectively. So we have something like that as

0:34:54.040 --> 0:34:56.960
<v Speaker 1>a way to like, you know, clamp down on people

0:34:57.040 --> 0:34:59.960
<v Speaker 1>who are either disingenuous or just actually antisemitic. We're trying

0:35:00.120 --> 0:35:04.000
<v Speaker 1>to like infiltrate or take over in some degree this

0:35:04.160 --> 0:35:08.160
<v Speaker 1>kind of general call to stop the genocide and gaza. Meanwhile,

0:35:08.200 --> 0:35:11.080
<v Speaker 1>a few weeks ago, there were protests in DC as

0:35:11.160 --> 0:35:14.640
<v Speaker 1>Netanyahu was speaking to Congress, and there was this video

0:35:14.719 --> 0:35:18.439
<v Speaker 1>going around of people like graffitiing the fake liberty bell

0:35:18.800 --> 0:35:21.200
<v Speaker 1>with like just pro Palestine slogans and stuff, and like

0:35:21.239 --> 0:35:22.360
<v Speaker 1>everyone's freaking out about this.

0:35:22.800 --> 0:35:23.719
<v Speaker 2>Not everybody, you know, A.

0:35:23.760 --> 0:35:26.440
<v Speaker 1>Certain section of political people were freaking out about this.

0:35:26.719 --> 0:35:28.359
<v Speaker 1>A whole bunch of other people were like, Okay, well

0:35:28.440 --> 0:35:31.400
<v Speaker 1>it's graffiti on a fake bell, who cares. But I

0:35:31.480 --> 0:35:34.440
<v Speaker 1>actually watched that whole video and after they look at

0:35:34.520 --> 0:35:37.880
<v Speaker 1>the liberty bell, it pans over to this other monument

0:35:37.960 --> 0:35:43.120
<v Speaker 1>nearby where in big red lettering is written Hamas is coming.

0:35:43.600 --> 0:35:47.239
<v Speaker 1>And I see this as a pretty bad way to

0:35:47.440 --> 0:35:50.920
<v Speaker 1>handle a situation like this, because from what I can

0:35:51.000 --> 0:35:53.239
<v Speaker 1>tell here, all that matters is just being like edgy

0:35:53.360 --> 0:35:56.319
<v Speaker 1>and freaking out libs, and it kind of destroys any

0:35:56.400 --> 0:35:59.360
<v Speaker 1>ability to cultivate forward momentum. It's like they're doing it

0:35:59.520 --> 0:36:01.759
<v Speaker 1>just so that Democrats will be pressured into condemning it

0:36:02.080 --> 0:36:06.600
<v Speaker 1>to reinforce like their own hopelessness performative spiral of doing

0:36:06.680 --> 0:36:09.920
<v Speaker 1>nothing but edgi graffiti's political praxis. And I see this

0:36:10.000 --> 0:36:11.719
<v Speaker 1>as kind of a general pattern of people trying to

0:36:11.800 --> 0:36:15.920
<v Speaker 1>establish themselves as like the most radical and using that

0:36:16.000 --> 0:36:18.640
<v Speaker 1>as a weapon against anyone else. And it's just like

0:36:18.800 --> 0:36:21.359
<v Speaker 1>a form of political posturing. It's hardly any different from

0:36:21.360 --> 0:36:23.920
<v Speaker 1>posting a black square on Instagram. They don't want any

0:36:24.000 --> 0:36:26.759
<v Speaker 1>actual movement or any actual change. They want to be

0:36:26.800 --> 0:36:29.480
<v Speaker 1>the coolest, most correct people as the world ends. It's

0:36:29.560 --> 0:36:32.000
<v Speaker 1>kind of like a cowardly way out, because, as you

0:36:32.080 --> 0:36:34.480
<v Speaker 1>point out in the book, it's kind of hell to

0:36:34.560 --> 0:36:36.440
<v Speaker 1>actually have to deal with and work with people who

0:36:36.560 --> 0:36:40.120
<v Speaker 1>have some degree of like morally compromised politics, and that

0:36:40.200 --> 0:36:43.840
<v Speaker 1>actually requires like caring about the ends, But it's the

0:36:43.920 --> 0:36:46.440
<v Speaker 1>means that make you look cool. Things like this are

0:36:46.480 --> 0:36:48.680
<v Speaker 1>kind of bound to happen at any kind of protest

0:36:48.760 --> 0:36:50.759
<v Speaker 1>that has more than like, you know, fifty people, right,

0:36:51.120 --> 0:36:53.200
<v Speaker 1>there's going to be someone who does something that the

0:36:53.360 --> 0:36:57.279
<v Speaker 1>main protest is not aligned with. And on that note,

0:36:57.440 --> 0:37:00.239
<v Speaker 1>like what advice do would you have to people who

0:37:00.239 --> 0:37:03.560
<v Speaker 1>are attending these protests and you see someone who maybe

0:37:03.640 --> 0:37:06.120
<v Speaker 1>does something that's a little bit questionable, whether that be

0:37:06.280 --> 0:37:09.560
<v Speaker 1>you know, like harassing just a random like visibly Jewish person,

0:37:10.160 --> 0:37:13.160
<v Speaker 1>or you know, writing graffiti on a synagogue. Right, these

0:37:13.200 --> 0:37:15.440
<v Speaker 1>types of things that are like really not helpful and

0:37:15.480 --> 0:37:18.239
<v Speaker 1>actually kind of do display a degree of maybe like

0:37:19.160 --> 0:37:21.640
<v Speaker 1>like like coded anti Semitic motivation.

0:37:22.440 --> 0:37:26.200
<v Speaker 3>Yeah, so I think that's prepaid of Habas on the statue.

0:37:26.320 --> 0:37:28.080
<v Speaker 3>I think it's an interesting example because that was just

0:37:28.239 --> 0:37:31.240
<v Speaker 3>brandished all over right wing media. You know, Tablet Magazine

0:37:31.280 --> 0:37:33.600
<v Speaker 3>did an article about how these folks should be deported

0:37:34.600 --> 0:37:36.440
<v Speaker 3>all their Instagram. It was like a trending thing on

0:37:36.520 --> 0:37:39.560
<v Speaker 3>Instagram and it did very little like protests wise. Right,

0:37:39.760 --> 0:37:43.080
<v Speaker 3>And actually at that same demonstration, there's a number of rabbis,

0:37:43.120 --> 0:37:46.279
<v Speaker 3>particularly kind of like movement elder rabbis, Lindahltzman other folks

0:37:46.320 --> 0:37:48.880
<v Speaker 3>that were arrested by cops, yeah, pretty brutally and then

0:37:48.920 --> 0:37:51.680
<v Speaker 3>detained right, So there actually was Plice attacking like a

0:37:51.760 --> 0:37:55.520
<v Speaker 3>Jewish contingent of like religious figures totally. I think also

0:37:55.920 --> 0:37:58.280
<v Speaker 3>there's been a number of examples, I think where folks

0:37:58.440 --> 0:38:00.719
<v Speaker 3>really just aren't prepared for something, and I think this

0:38:00.880 --> 0:38:03.800
<v Speaker 3>is actually sort of a long conversation people should have

0:38:03.920 --> 0:38:05.800
<v Speaker 3>on the left. I remember years ago I was with

0:38:05.960 --> 0:38:09.120
<v Speaker 3>a group that created sort of like an accountability document,

0:38:09.120 --> 0:38:11.279
<v Speaker 3>and the idea was is that if something happens in

0:38:11.320 --> 0:38:14.279
<v Speaker 3>an organization, it often just destroys the organization, if there's

0:38:14.320 --> 0:38:18.640
<v Speaker 3>interpersonal issues, if there's like interpersonal trauma or assault, things

0:38:18.719 --> 0:38:20.800
<v Speaker 3>like that, and so getting out in front of it,

0:38:21.000 --> 0:38:22.799
<v Speaker 3>just like having a sense of like how you want

0:38:22.840 --> 0:38:25.040
<v Speaker 3>to deal with things, and like having had consensus amongst

0:38:25.040 --> 0:38:26.920
<v Speaker 3>folks with like this is like appropriate behavior, this is

0:38:26.920 --> 0:38:28.880
<v Speaker 3>how we want to handle stuff. That's always a strong

0:38:29.080 --> 0:38:31.640
<v Speaker 3>thing to do. But at I think it was a

0:38:31.680 --> 0:38:34.920
<v Speaker 3>George Washington University campus at the end of April. Patrick Casey,

0:38:34.960 --> 0:38:38.680
<v Speaker 3>who's formerly of Identity Europa and the American Identity Movement,

0:38:39.120 --> 0:38:41.319
<v Speaker 3>showed up at the encampment and wanted to talk to people,

0:38:41.360 --> 0:38:43.200
<v Speaker 3>wanted to ask them questions and that kind of thing,

0:38:43.400 --> 0:38:46.040
<v Speaker 3>and people were totally obliged him. They were in photos

0:38:46.120 --> 0:38:48.399
<v Speaker 3>with them, let him take video. It's because they didn't

0:38:48.400 --> 0:38:48.920
<v Speaker 3>know who he was.

0:38:49.040 --> 0:38:50.120
<v Speaker 2>Ye, right, In.

0:38:50.239 --> 0:38:52.960
<v Speaker 3>Reality, he didn't actually find anyone that was going to

0:38:53.320 --> 0:38:55.640
<v Speaker 3>basically support his vision. He stopped people ask you know,

0:38:55.719 --> 0:38:59.000
<v Speaker 3>will you allow right wing anti Zionists here? They basically

0:38:59.080 --> 0:39:01.920
<v Speaker 3>said no. He did find one person with a hat

0:39:02.000 --> 0:39:04.239
<v Speaker 3>that said Israel did nine to eleven, who then told

0:39:04.320 --> 0:39:06.399
<v Speaker 3>him that the Jews rejected Christ. But he was also

0:39:06.480 --> 0:39:09.040
<v Speaker 3>kind of on the edges of the encampment. Sure, the

0:39:09.160 --> 0:39:11.799
<v Speaker 3>reality is what happened was a white nationalist came into

0:39:11.800 --> 0:39:14.000
<v Speaker 3>an encampment and took photos of Jews and posted them

0:39:14.040 --> 0:39:16.279
<v Speaker 3>on a white nationalist website. That's what happened, you know,

0:39:16.440 --> 0:39:19.040
<v Speaker 3>So there actually was anti semitism. It affected the Jews

0:39:19.080 --> 0:39:21.200
<v Speaker 3>of the encampment, but no one know who it was.

0:39:21.280 --> 0:39:23.480
<v Speaker 3>And I think the flip side of that is having

0:39:23.800 --> 0:39:26.000
<v Speaker 3>partners with groups that actually do know who Petrick Casey

0:39:26.080 --> 0:39:27.560
<v Speaker 3>is and being able to say, oh, that guy is

0:39:27.640 --> 0:39:29.800
<v Speaker 3>not here, it's not legitimate. I think with someone like

0:39:29.920 --> 0:39:34.080
<v Speaker 3>Hinkle Maga communists, that's really confusing to people group. I mean,

0:39:34.160 --> 0:39:37.080
<v Speaker 3>that's why he does it like it's a dugonous and

0:39:37.400 --> 0:39:39.680
<v Speaker 3>kind of gray zone types and this kind of version

0:39:39.680 --> 0:39:42.840
<v Speaker 3>of authoritarian kind of like right leading, right coded so

0:39:43.000 --> 0:39:46.320
<v Speaker 3>called communists. It's there literally to confuse people and to

0:39:46.400 --> 0:39:48.160
<v Speaker 3>bridge the gaps between the right and the left, and

0:39:48.280 --> 0:39:51.239
<v Speaker 3>so again pulling that base of people, talking to them,

0:39:51.719 --> 0:39:54.120
<v Speaker 3>having like internal trainings about how this stuff works and

0:39:54.280 --> 0:39:56.560
<v Speaker 3>like what these groups are. I think that's always going

0:39:56.600 --> 0:39:58.960
<v Speaker 3>to be a good thing. We talked with one organizer

0:39:59.000 --> 0:40:01.640
<v Speaker 3>who had an organization that had put together a training

0:40:01.800 --> 0:40:04.319
<v Speaker 3>for other groups on anti semitism and invited all these

0:40:04.320 --> 0:40:06.640
<v Speaker 3>groups to come and you know, wanted to get feedback

0:40:06.680 --> 0:40:09.200
<v Speaker 3>on the training. So they did the training and everyone

0:40:09.400 --> 0:40:11.480
<v Speaker 3>kind of like thanked them and then went on to

0:40:11.520 --> 0:40:14.560
<v Speaker 3>ask them questions, and the questions were exceedingly anti semitic.

0:40:14.680 --> 0:40:16.680
<v Speaker 3>It was things like, well, how do you talk about

0:40:16.719 --> 0:40:20.239
<v Speaker 3>the New York housing market when clearly Jews go oh no.

0:40:20.760 --> 0:40:23.680
<v Speaker 3>And these were major, major organizations and so basically they

0:40:23.719 --> 0:40:25.040
<v Speaker 3>had like a choice like are we going to deal

0:40:25.120 --> 0:40:26.960
<v Speaker 3>with this here? Are we going to cut these relationships?

0:40:27.000 --> 0:40:28.960
<v Speaker 3>And they basically were like, Okay, let's talk about this,

0:40:29.080 --> 0:40:31.120
<v Speaker 3>let's deal with it. Yeah, yeah, and then moved. The

0:40:31.200 --> 0:40:33.600
<v Speaker 3>organization is huge, Like they were like we don't want

0:40:33.680 --> 0:40:36.040
<v Speaker 3>to make these kind of decisions. We want to realize

0:40:36.040 --> 0:40:38.320
<v Speaker 3>where we've made mistakes. That's not true if everyone do

0:40:38.480 --> 0:40:40.600
<v Speaker 3>not be polyanna about it and assume it's always going

0:40:40.640 --> 0:40:42.280
<v Speaker 3>to go over well. But I think we actually actually

0:40:42.280 --> 0:40:45.560
<v Speaker 3>attempt to make those changes. And the reason is is

0:40:45.640 --> 0:40:48.680
<v Speaker 3>that the left and building kind of left social movements

0:40:48.719 --> 0:40:52.120
<v Speaker 3>build on solidarity and equality. That's the only option we

0:40:52.200 --> 0:40:54.680
<v Speaker 3>have to do something about anti Semitism. The right has

0:40:54.800 --> 0:40:58.240
<v Speaker 3>never made Jews safer. We have right now a system

0:40:58.280 --> 0:41:00.960
<v Speaker 3>where Israeli nationalism is supposed to the primary vessel for

0:41:01.040 --> 0:41:02.800
<v Speaker 3>Jewish safety. I don't know about you, but when I

0:41:02.840 --> 0:41:04.480
<v Speaker 3>look at Israel, I don't think to myself what a

0:41:04.520 --> 0:41:07.239
<v Speaker 3>tremendously aboves of safe Jews Like this, we have a

0:41:07.320 --> 0:41:10.080
<v Speaker 3>situation that I don't think the political solutions actually offer

0:41:10.200 --> 0:41:13.120
<v Speaker 3>Jewish safety and instead just create like more and more

0:41:13.160 --> 0:41:15.840
<v Speaker 3>social division and more and more social hierarchy. So we

0:41:16.080 --> 0:41:17.640
<v Speaker 3>have to kind of look at the left and how

0:41:17.719 --> 0:41:20.520
<v Speaker 3>to build a left that can confront anti Semitism, and

0:41:20.680 --> 0:41:22.479
<v Speaker 3>that is really the only option we're being given.

0:41:22.920 --> 0:41:27.279
<v Speaker 1>Yeah, I think like avoiding this whole issue out of

0:41:27.360 --> 0:41:29.279
<v Speaker 1>fears that like it, like it, like somehow like takes

0:41:29.320 --> 0:41:32.279
<v Speaker 1>away from other bad things that are happening in the world,

0:41:32.320 --> 0:41:35.160
<v Speaker 1>like it like somehow it takes away from the genocide

0:41:35.160 --> 0:41:38.320
<v Speaker 1>in Gaza. I think is so misplaced thinking, because I

0:41:38.480 --> 0:41:42.400
<v Speaker 1>view this as all part of the same struggle, and actual,

0:41:42.560 --> 0:41:46.040
<v Speaker 1>like active efforts to combat any any degree of anti

0:41:46.080 --> 0:41:49.759
<v Speaker 1>Semitism that is witnessed, I think will serve to only

0:41:49.960 --> 0:41:55.160
<v Speaker 1>like strengthen a general like overall united call to stop

0:41:55.239 --> 0:41:57.680
<v Speaker 1>what's going on. And I think like people have this

0:41:57.880 --> 0:42:00.719
<v Speaker 1>like inclination that maybe we shouldn't about it. Maybe she

0:42:00.800 --> 0:42:03.200
<v Speaker 1>was like could try to ignore it because it's uncomfortable

0:42:03.320 --> 0:42:06.040
<v Speaker 1>or it might like hurt the cause, And I think

0:42:06.080 --> 0:42:09.520
<v Speaker 1>that's just absolutely reversed. And I think, like you said,

0:42:09.560 --> 0:42:12.839
<v Speaker 1>like making inroads with like anti fascist researchers to help

0:42:12.920 --> 0:42:16.359
<v Speaker 1>like identify, you know, when these things are happening, who

0:42:16.440 --> 0:42:18.440
<v Speaker 1>bad actors might be, you know, people that might try

0:42:18.480 --> 0:42:22.560
<v Speaker 1>to trojan horse certain issues to kind of alter a

0:42:22.680 --> 0:42:25.680
<v Speaker 1>popular movement is all great ways to start. Ben, Did

0:42:25.760 --> 0:42:27.759
<v Speaker 1>you have any other other kind of thoughts on how

0:42:27.800 --> 0:42:29.759
<v Speaker 1>to handle this like unique political moment.

0:42:30.560 --> 0:42:34.800
<v Speaker 5>Yeah, no, I mean I've been around Palestine solidarity movements

0:42:34.880 --> 0:42:37.200
<v Speaker 5>for like, you know, over a decade. I remember, like

0:42:37.280 --> 0:42:39.759
<v Speaker 5>a decade ago, I was in a rally, and you know,

0:42:39.880 --> 0:42:43.920
<v Speaker 5>most of the signage there was like really inspiring and awesome,

0:42:44.160 --> 0:42:47.759
<v Speaker 5>but at one point I saw like a sign that

0:42:48.120 --> 0:42:51.440
<v Speaker 5>showed like kind of like a hook nose Israeli soldier

0:42:51.880 --> 0:42:54.760
<v Speaker 5>who was like feasting on children's blood.

0:42:54.960 --> 0:42:59.160
<v Speaker 4>And it was like, okay, this is definitely like there's

0:42:59.160 --> 0:42:59.880
<v Speaker 4>an anti sententism.

0:43:00.520 --> 0:43:02.480
<v Speaker 5>And I actually like went up and like talked to

0:43:02.560 --> 0:43:04.719
<v Speaker 5>the person and they were like really nice, and you know,

0:43:04.800 --> 0:43:07.880
<v Speaker 5>I explained to them, like, you know, there's a thing

0:43:07.920 --> 0:43:10.640
<v Speaker 5>called a Blood Bible, which is an anti Semitic myth

0:43:10.760 --> 0:43:14.200
<v Speaker 5>that's harmed Jews for centuries that the Jews like feast

0:43:14.239 --> 0:43:16.719
<v Speaker 5>on Christian children's blood, and that like it seems like

0:43:17.280 --> 0:43:20.480
<v Speaker 5>that image of the Israeli soldier is like seems to

0:43:20.719 --> 0:43:22.400
<v Speaker 5>like have a big nose and that's kind of like

0:43:22.480 --> 0:43:25.440
<v Speaker 5>a hystereotype from Europe. And they were like, oh, I

0:43:25.640 --> 0:43:27.799
<v Speaker 5>didn't really like know these things. They took the sign

0:43:27.920 --> 0:43:30.239
<v Speaker 5>down and left feeling like it was a good conversation,

0:43:30.640 --> 0:43:32.840
<v Speaker 5>and so like things like that. I think there's some

0:43:33.320 --> 0:43:37.120
<v Speaker 5>understandable fear like among Jewish people that you might see

0:43:37.160 --> 0:43:39.719
<v Speaker 5>signs like this at rallies, and when you do, I think,

0:43:39.840 --> 0:43:42.799
<v Speaker 5>just like trying to have conversations, it doesn't always go well,

0:43:43.080 --> 0:43:45.600
<v Speaker 5>but often it does. And I just think, like you know,

0:43:45.680 --> 0:43:49.960
<v Speaker 5>for any marginalized group or form of oppression, the more

0:43:50.160 --> 0:43:53.040
<v Speaker 5>the people just deep in their understanding of like what

0:43:53.120 --> 0:43:56.000
<v Speaker 5>anti semitism is, how it shows up, what some of

0:43:56.120 --> 0:43:59.919
<v Speaker 5>these these tropes are. Like, the more that it becomes normalized,

0:44:00.160 --> 0:44:02.880
<v Speaker 5>the more that it will become second nature to people,

0:44:03.040 --> 0:44:06.000
<v Speaker 5>and people won't be as afraid to talk about it.

0:44:06.239 --> 0:44:08.480
<v Speaker 4>There won't be this kind of like weird silence around it,

0:44:09.040 --> 0:44:11.400
<v Speaker 4>and there's some decenditism in that silence.

0:44:11.520 --> 0:44:13.960
<v Speaker 5>To be clear, like for any any kind of oppression,

0:44:14.000 --> 0:44:15.799
<v Speaker 5>if you thought, oh, if people don't want to talk

0:44:15.800 --> 0:44:18.520
<v Speaker 5>about like anti black racism in the movement, that's that

0:44:18.640 --> 0:44:21.200
<v Speaker 5>itself is like is part of anti blackness, right, so

0:44:21.280 --> 0:44:23.560
<v Speaker 5>we should be clear. And I also think, like you're saying,

0:44:23.840 --> 0:44:27.200
<v Speaker 5>the fact that so often like agmuisations of anti semitism

0:44:27.280 --> 0:44:29.880
<v Speaker 5>are weaponized against our movements makes people not want to

0:44:29.920 --> 0:44:32.440
<v Speaker 5>talk about it, makes people think, oh, this is just

0:44:32.520 --> 0:44:34.600
<v Speaker 5>a right wing issue, or if we talk about it,

0:44:34.840 --> 0:44:37.080
<v Speaker 5>or we're just lending treadence to the right but I

0:44:37.160 --> 0:44:40.160
<v Speaker 5>think that's changing, especially with the growth of the Jewish

0:44:40.239 --> 0:44:43.759
<v Speaker 5>Left and with an understanding that anti Semitism is real

0:44:43.920 --> 0:44:46.120
<v Speaker 5>and needs to be tackled. And so I think, yeah,

0:44:46.160 --> 0:44:49.359
<v Speaker 5>the more the things to keep changing, this conversation will

0:44:49.360 --> 0:44:50.040
<v Speaker 5>be a lot easier.

0:44:50.320 --> 0:44:52.400
<v Speaker 1>Yeah, Is there any other thing that you would like

0:44:52.480 --> 0:44:55.040
<v Speaker 1>to mention kind of near the end of this piece,

0:44:55.239 --> 0:44:57.200
<v Speaker 1>you know, anything on like the Jewish Left, any other

0:44:57.440 --> 0:44:59.560
<v Speaker 1>kind of closing thoughts that didn't get brought up.

0:45:00.239 --> 0:45:01.560
<v Speaker 3>The only thing was I can say we spend a

0:45:01.600 --> 0:45:04.920
<v Speaker 3>lot of time talking about the stake that non Jewish

0:45:04.960 --> 0:45:07.200
<v Speaker 3>folks have in this, and I think there's a couple

0:45:07.200 --> 0:45:09.000
<v Speaker 3>of things that are worth considering. Like we've sort of

0:45:09.080 --> 0:45:11.480
<v Speaker 3>talked about, you know, anti Semitism. One of the key

0:45:11.520 --> 0:45:13.920
<v Speaker 3>features of anti Semitism is that it's not true, Like

0:45:14.000 --> 0:45:17.719
<v Speaker 3>it's a bad actual analysis about power, state, empires, and

0:45:17.800 --> 0:45:20.920
<v Speaker 3>capitalism works. So if that is sort of steeping in,

0:45:21.000 --> 0:45:23.359
<v Speaker 3>and this is true of conspiracy theories broadly, if that's

0:45:23.360 --> 0:45:26.279
<v Speaker 3>cp into politics, that's just a failure right there. And

0:45:26.400 --> 0:45:28.600
<v Speaker 3>so it's really incumbent on people to sort of try

0:45:28.640 --> 0:45:30.600
<v Speaker 3>and move past that and confront those things, because that's

0:45:30.640 --> 0:45:33.160
<v Speaker 3>the only way that like social movements can actually gain

0:45:33.560 --> 0:45:36.120
<v Speaker 3>kind of efficacy. And the other thing is that they're

0:45:36.160 --> 0:45:38.359
<v Speaker 3>directly tied to other forms of oppression. If you look

0:45:38.400 --> 0:45:40.759
<v Speaker 3>at like the all out assault on trans healthcare and

0:45:40.840 --> 0:45:44.839
<v Speaker 3>transtitutions right now, it's overwhelming, using antisemitic conspiracy theories as

0:45:44.880 --> 0:45:47.480
<v Speaker 3>sort of the scaffold team to hold it together. Absolutely,

0:45:47.640 --> 0:45:49.920
<v Speaker 3>And this has been historically true about anti blackness in

0:45:49.960 --> 0:45:53.080
<v Speaker 3>the US and the other forms of oppression, and so

0:45:53.160 --> 0:45:55.239
<v Speaker 3>these things are intertwined. So I think it's important just

0:45:55.280 --> 0:45:57.960
<v Speaker 3>to acknowledge that, like anti Semitism is not like just

0:45:58.040 --> 0:46:00.560
<v Speaker 3>a Jewish problem or affecting Jewish people. It's really baked

0:46:00.640 --> 0:46:02.840
<v Speaker 3>into these kind of interlocking system of oppressions. So we

0:46:02.880 --> 0:46:06.439
<v Speaker 3>should see it as a way of confronting other things

0:46:06.480 --> 0:46:08.080
<v Speaker 3>as well. And to make that, can I give it

0:46:08.239 --> 0:46:11.160
<v Speaker 3>value or value to confront on its own terms?

0:46:11.800 --> 0:46:15.000
<v Speaker 5>Yeah, And I think this book came out really at

0:46:15.040 --> 0:46:18.440
<v Speaker 5>a moment when like these conversations are needed more than ever,

0:46:18.680 --> 0:46:21.560
<v Speaker 5>and also at a moment when the Jewish left is

0:46:21.680 --> 0:46:24.920
<v Speaker 5>just growing by leaps and bounds. And I think to

0:46:25.040 --> 0:46:27.400
<v Speaker 5>end on a hopeful note, and that gives me a

0:46:27.440 --> 0:46:29.680
<v Speaker 5>lot of hope along with the growth of the left,

0:46:29.800 --> 0:46:33.440
<v Speaker 5>you know, more broadly right surging to the streets in

0:46:33.560 --> 0:46:37.440
<v Speaker 5>support of Palestine. We're seeing like new generations and folks

0:46:37.480 --> 0:46:40.960
<v Speaker 5>across all generations and Jewish communities who are building new

0:46:41.040 --> 0:46:45.759
<v Speaker 5>ritual modalities, new modes of Jewish identity, new politics, who

0:46:45.920 --> 0:46:49.920
<v Speaker 5>really questioning old ways of doing things, and really building

0:46:49.960 --> 0:46:55.120
<v Speaker 5>a Jewish future beyond nationalism and militarism, and connecting our

0:46:55.160 --> 0:46:58.960
<v Speaker 5>struggles with all other struggles as they've long been connected,

0:46:59.120 --> 0:47:01.400
<v Speaker 5>you know, like Jewish left has been around for a

0:47:01.480 --> 0:47:02.000
<v Speaker 5>long time.

0:47:02.320 --> 0:47:04.839
<v Speaker 4>And so yeah, we're really living at a historic moment,

0:47:05.080 --> 0:47:07.840
<v Speaker 4>both around this issue and around all of our movements

0:47:07.880 --> 0:47:09.399
<v Speaker 4>in general. So that gives me a lot of both.

0:47:09.680 --> 0:47:11.799
<v Speaker 1>Thank you both so much for coming on to talk

0:47:11.840 --> 0:47:15.399
<v Speaker 1>about these not very fun topics. I spent two hours

0:47:15.440 --> 0:47:16.719
<v Speaker 1>this morning reading through the book.

0:47:16.800 --> 0:47:17.680
<v Speaker 2>It was very good.

0:47:18.080 --> 0:47:21.719
<v Speaker 1>I strongly recommend people read it, especially considering everything that's

0:47:21.760 --> 0:47:24.759
<v Speaker 1>happened like these past eight months. I think there's a

0:47:24.800 --> 0:47:27.640
<v Speaker 1>lot of very good insights in there. Where can people

0:47:27.960 --> 0:47:30.160
<v Speaker 1>find a copy of Safety through Solidarity?

0:47:30.400 --> 0:47:31.800
<v Speaker 3>I think I think you can pick it up anywhere.

0:47:31.960 --> 0:47:33.799
<v Speaker 3>I appreciate the kind of words, I appreciate you having

0:47:33.920 --> 0:47:36.960
<v Speaker 3>us on to talk about it. We've been directing folks

0:47:37.080 --> 0:47:40.120
<v Speaker 3>to sort of like movement bookstores and we've been partnering

0:47:40.160 --> 0:47:42.040
<v Speaker 3>with a bunch of them, you know, So I think

0:47:42.200 --> 0:47:44.400
<v Speaker 3>like local read bookstores are always a great place. We

0:47:44.520 --> 0:47:47.080
<v Speaker 3>have to like actively sustain those places and be a

0:47:47.120 --> 0:47:48.399
<v Speaker 3>part of them. So I think that's a great place

0:47:48.440 --> 0:47:50.719
<v Speaker 3>to do it, and also kind of requesting them at

0:47:50.760 --> 0:47:53.279
<v Speaker 3>libraries sort of like pointing folks to both of those things.

0:47:53.320 --> 0:47:54.560
<v Speaker 3>So that's a great way to support the book.

0:47:54.960 --> 0:47:55.200
<v Speaker 2>Great.

0:47:55.400 --> 0:47:58.000
<v Speaker 5>I really appreciate you having us on Garrison has been

0:47:58.040 --> 0:47:59.880
<v Speaker 5>a great conversation and we appreciate all the work you do,

0:48:00.200 --> 0:48:02.680
<v Speaker 5>so we needed to be connected, all right, Thanks so much.

0:48:05.160 --> 0:48:07.480
<v Speaker 1>It could happen here as a production of cool Zone Media.

0:48:07.719 --> 0:48:09.960
<v Speaker 2>For more podcasts from the cool Zone Media, visit our

0:48:10.000 --> 0:48:12.600
<v Speaker 2>website coolzonemedia dot com or check us out on the

0:48:12.680 --> 0:48:16.080
<v Speaker 2>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:48:16.680 --> 0:48:18.800
<v Speaker 1>You can find sources for It could Happen Here, updated

0:48:18.880 --> 0:48:21.880
<v Speaker 1>monthly at coolzonemedia dot com slash sources.

0:48:22.120 --> 0:48:22.880
<v Speaker 2>Thanks for listening,