WEBVTT - Come Through Drippin

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation Church,

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<v Speaker 1>and this is our podcast. I wanted to thank you

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<v Speaker 1>for joining us today. Hope this inspires you. Hope it

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<v Speaker 1>builds your faith. Hope it gives your perspective to see

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<v Speaker 1>God is moving in your life. Enjoy the message. Welcome

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<v Speaker 1>to the praise party, I said, welcome to the praise

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<v Speaker 1>party all over the world. We'd like to welcome you

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<v Speaker 1>into our home. This is our family. I pray that

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<v Speaker 1>whatever campus you're watching on the presence of God is

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<v Speaker 1>permeating that atmosphere like it's permeating this one. There is

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<v Speaker 1>a sense of hope, eagerness, and really a purity of

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<v Speaker 1>faith that is in this room tonight. It's the kind

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<v Speaker 1>of atmosphere that makes it easy for God to move

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<v Speaker 1>because He doesn't have to try to get our attention.

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<v Speaker 1>He already has it. And so now that we're here

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<v Speaker 1>and we made it, let's really seize this opportunity to

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<v Speaker 1>go into the Word of God and to see what

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<v Speaker 1>He would speak to us on this occasion. I might

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<v Speaker 1>as well let you know upfront, because I believe in

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<v Speaker 1>being honest and direct that I am absolutely ready and

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<v Speaker 1>prepared for you tonight. I heard that you were coming,

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<v Speaker 1>and I cooked something. I feel like that I know

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<v Speaker 1>exactly what God wants me to say, what he wants

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<v Speaker 1>us to do, and what he has said that he

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<v Speaker 1>will do for us if we will do what He's

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<v Speaker 1>going to tell us to do. That he already told

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<v Speaker 1>me that I'm going to tell you over the next

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<v Speaker 1>few moments. To me, this is a very precious night.

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<v Speaker 1>I started having the praise party in twenty thirteen, right

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<v Speaker 1>around the time that Holly and I got so old

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<v Speaker 1>that we were having trouble staying up and in the

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<v Speaker 1>ball drop, I said, this is pitiful. What we need

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<v Speaker 1>to do is start our year with some other people

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<v Speaker 1>that are having trouble, stay in a wake, and maybe

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<v Speaker 1>if we all caffeate together and come together and seek

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<v Speaker 1>God together, we can start the year with a disposition,

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<v Speaker 1>a belief, and an expectation of greater things. I want

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<v Speaker 1>to say thank you to the church family that I pastor.

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<v Speaker 1>I know there are many guests here and our evam

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<v Speaker 1>around the world, but I wanted everybody to hear this

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<v Speaker 1>what I'm about to say. I am really really becoming

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<v Speaker 1>more and more aware of what a privilege it is

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<v Speaker 1>and a sacred trust. It is that you would allow me,

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<v Speaker 1>as a leader in Holly, as a leader in our family,

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<v Speaker 1>to have this part in your life, to be able

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<v Speaker 1>to minister to you in those moments of your life

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<v Speaker 1>where you don't know if you can go on, or

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<v Speaker 1>where you're seeking direction from above, to be able to

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<v Speaker 1>stand in this spot week in and week out for

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<v Speaker 1>another year and declare the word of the Lord has

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<v Speaker 1>nothing to take for granted. And I want to thank

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<v Speaker 1>you for allowing me to be on the journey with you.

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<v Speaker 1>That's a real privilege wherever you are in the world.

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<v Speaker 1>Just I know our church feels this way. It is

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<v Speaker 1>an honor to minister God's word to you. It's really

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<v Speaker 1>a great privilege and a joy. And so stand up,

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<v Speaker 1>just in case, love you to just in case you're

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<v Speaker 1>starting to nod off. Stand up, and I want to

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<v Speaker 1>read you the scripture. And it is a familiar scripture

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<v Speaker 1>and it is an epic scenario. It's found in Exodus

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<v Speaker 1>chapter fourteen. You like that one. I feel so good

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<v Speaker 1>up here right now. Anything could happen tonight. I mean,

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<v Speaker 1>I don't know if it was the thirteen cups of

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<v Speaker 1>coffee or the Holy Ghost work in tandem. But I

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<v Speaker 1>just feel good because normally on a weekend, I have

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<v Speaker 1>to behave and there's a lot of constraints, and I

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<v Speaker 1>just feel like tonight should be our night, you know

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<v Speaker 1>what I mean. Like usually we have to kind of

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<v Speaker 1>just tone it down in case there's guests and visitors

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<v Speaker 1>and all that. But I don't want to do that tonight.

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<v Speaker 1>I don't want to do that night. No, no, no,

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<v Speaker 1>I didn't put on my best jean jacket just to

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<v Speaker 1>come in here. But this scripture in Exodus fourteen is

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<v Speaker 1>of course all about transition and victory, so it's appropriate

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<v Speaker 1>for tonight. But let me read it to you. Verse

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<v Speaker 1>twenty six Exodus fourteen. Then the Lord said to Moses,

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<v Speaker 1>stretch out your hand over the sea, so that the

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<v Speaker 1>waters may flow back over the Egyptians and their cherry

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<v Speaker 1>and horsemen. Moses stretched out his hand over the sea,

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<v Speaker 1>and at daybreak the sea went back to its place.

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<v Speaker 1>The Egyptians were fleeing toward it, and the Lord swept

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<v Speaker 1>them into the sea. The water flowed back and covered

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<v Speaker 1>the chariots and horsemen, the entire army of Pharaoh that

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<v Speaker 1>had followed the Israelites into the sea. Not one of

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<v Speaker 1>them survived. But the Israelites went through the sea on

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<v Speaker 1>dry ground with a wall of water. On their right

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<v Speaker 1>looked to your right, and on their left looked to

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<v Speaker 1>your left. Okay, while you'll turn in two different directions,

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<v Speaker 1>it's a universal kind of thing. But the Israelites went

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<v Speaker 1>through the sea on try ground. But the Israelites. This

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<v Speaker 1>is how you can tell I belong to God because

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<v Speaker 1>I went through the sea on try ground. Do me

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<v Speaker 1>a favor. Since this is a party, everybody participate and

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<v Speaker 1>look at your neighbor on your right or your left.

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<v Speaker 1>You choose. I'm gonna leave that much up to you.

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<v Speaker 1>But now let me tell you what to tell them.

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<v Speaker 1>You're gonna give them my title. Tell them this, say

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<v Speaker 1>I don't know what you went through in twenty eighteen,

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<v Speaker 1>but you made it. And tell them hold on, no,

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<v Speaker 1>that's not it. That's not it. We're not done. Tell them,

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<v Speaker 1>since you came through, you might as well come through

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<v Speaker 1>trip it. Please be seated. How many of you twenty

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<v Speaker 1>eighteen didn't go like you planned for it to go.

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<v Speaker 1>Messed up your workout plan when your knees started hurting,

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<v Speaker 1>you were paying off some stuff, and then you're transmission

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<v Speaker 1>and plan for that, which is why, of course I

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<v Speaker 1>don't come up here and do the predictable preaching maneuver

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<v Speaker 1>where I challenge you to make New Year's resolutions, because

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<v Speaker 1>resolutions are cheap, resilience is priceless. I want to lay

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<v Speaker 1>a foundation for what I want to say from the

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<v Speaker 1>text from a study that was done. The article was

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<v Speaker 1>printed in The New Yorker several years ago, and I

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<v Speaker 1>saved it because I thought it would be helpful for

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<v Speaker 1>us to look at it at some point in the future,

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<v Speaker 1>and that point is now. And the writer of the article,

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<v Speaker 1>George Banano Banano, if you're watching, George I tried, was

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<v Speaker 1>talking about how the central element of resilience is perception

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<v Speaker 1>and that there is no such thing, strictly speaking, as

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<v Speaker 1>a traumatic event. The reason he came to this conclusion

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<v Speaker 1>was because he interviewed children, over six hundred of them,

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<v Speaker 1>who had gone through the worst possible situations imaginable, and

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<v Speaker 1>found out that many of the children who went through

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<v Speaker 1>the worst situations came out with the greatest emotional stability

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<v Speaker 1>and sense of connectivity. And so from that he concluded, listen,

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<v Speaker 1>that events are not traumatic until we experience them as traumatic.

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<v Speaker 1>And he wasn't necessarily negating the post traumatic stress of

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<v Speaker 1>growing up in a broken home or going to war

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<v Speaker 1>and then coming back to a situation that is so

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<v Speaker 1>foreign to the experience of the battle that you thought

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<v Speaker 1>that you cannot find your own equilibrium. But what he

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<v Speaker 1>was saying is much deeper than that. He said that

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<v Speaker 1>to call something a traumatic event belies the fact, and

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<v Speaker 1>so he coined a term PTE, not PTSD, which is

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<v Speaker 1>a very real thing, no doubt, But his term was

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<v Speaker 1>potentially traumatic event, which he argues is a more accurate

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<v Speaker 1>way to look at the things that we go through

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<v Speaker 1>in our lives. The theory is straightforward, every frightening event,

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<v Speaker 1>or you might insert painful event, no matter how negative

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<v Speaker 1>it might seem from the sideline, has the potential to

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<v Speaker 1>be traumatic or not to the person experiencing it. I

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<v Speaker 1>don't know if you agree with that, or if it

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<v Speaker 1>was a little bit boring and you didn't pay much attention,

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<v Speaker 1>but wake up now. He's making a distinction between what

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<v Speaker 1>we went through and what we do with what we

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<v Speaker 1>went through. I couldn't think of a more appropriate group

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<v Speaker 1>of people to come and share this evening with us

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<v Speaker 1>than the Israelites in this the birth of their nation

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<v Speaker 1>as such, and their escape from Egypt, where they had

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<v Speaker 1>been slaves for over four hundred years, as God told

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<v Speaker 1>Abram that his people would be in Genesis chapter fifteen,

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<v Speaker 1>many years earlier. But now as they are coming out

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<v Speaker 1>of that season of their life, they are carrying with

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<v Speaker 1>them much of the trauma from what they experienced in Egypt,

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<v Speaker 1>and they're escaping this place that had become so painful

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<v Speaker 1>for them because of the unrealistic and inhumane pressure that

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<v Speaker 1>they were under as slaves or servants in Egypt under

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<v Speaker 1>a taskmaster who did not know Joseph and did not

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<v Speaker 1>remember or regard the people of God as special. The

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<v Speaker 1>trauma of what they had been through in that four

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<v Speaker 1>hundred years would be impossible to cover in forty minutes tonight.

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<v Speaker 1>And I hope you'll give me a little grace as

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<v Speaker 1>I kind of brush past some things that probably for

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<v Speaker 1>them would be much more, much more traumatic than my

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<v Speaker 1>summary would lead you to believe. But you understand that

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<v Speaker 1>they were so oppressed in this period of being in Egypt.

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<v Speaker 1>Not only were they forced to do a job that

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<v Speaker 1>they weren't paid for, but they were forced to do

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<v Speaker 1>it with not enough materials. By the way, have you

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<v Speaker 1>ever felt that way like trying to raise kids and

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<v Speaker 1>get through life and do what you need to do

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<v Speaker 1>in the world. And I'm not comparing us to them,

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<v Speaker 1>but many of the things that they went through, while

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<v Speaker 1>not similar situationally, might have a similar psychological effect in

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<v Speaker 1>that what they went through had left them traumatized in

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<v Speaker 1>a sense. And tonight I have to believe that the

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<v Speaker 1>reason you came here, whether you thought you came here

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<v Speaker 1>for this reason or not, is that there are some traumas,

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<v Speaker 1>even if they're micro traumas, that God wanted to deal with,

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<v Speaker 1>some tears in the tissue of the muscle fiber that

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<v Speaker 1>God wanted to deal with specifically and surgically in the

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<v Speaker 1>way that only his spirit can. And he brought you

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<v Speaker 1>here tonight, maybe under the pretense of just having nothing

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<v Speaker 1>else to do, or maybe there was a girl who

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<v Speaker 1>asked you to come, And maybe you're more excited about

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<v Speaker 1>after church than during church. You're stuck with me for

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<v Speaker 1>a few minutes. I'm gonna talk to you for a

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<v Speaker 1>few minutes while I can with this microphone and talk

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<v Speaker 1>to you about some of the things that you went through.

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<v Speaker 1>And also I would add to that that you probably

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<v Speaker 1>came to celebrate a little bit. I mean, it's not

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<v Speaker 1>like everybody here tonight had the worst year of their life.

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<v Speaker 1>I can never understand that why we're so why we're

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<v Speaker 1>so hasty to want to leave this year. One of

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<v Speaker 1>the ways I can tell when my life is out

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<v Speaker 1>of alignment is when I'm in a hurry for no

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<v Speaker 1>good reason. Like it's one thing to be in a hurry,

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<v Speaker 1>and there's a reason that I'm in a hurry, and

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<v Speaker 1>I can point to the next thing on my schedule

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<v Speaker 1>that I'm trying to get to. But when I'm in

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<v Speaker 1>too much of a hurry and there's nowhere that I'm going,

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<v Speaker 1>it's a sign that something is wrong in my life.

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<v Speaker 1>It's a sign that something is not working right. And

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<v Speaker 1>so now we find the Israelites not serving Pharaoh in

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<v Speaker 1>building the different construction projects that he has ordered to

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<v Speaker 1>be built, but they are escaping Egypt, which is interesting

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<v Speaker 1>in itself because originally they escaped to Egypt because there

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<v Speaker 1>was a famine at home, But over a period of

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<v Speaker 1>many years and a transition of leadership, what they escaped

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<v Speaker 1>to they became enslaved by Sometimes this happens in all

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<v Speaker 1>of our lives, is that we're so tired of being

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<v Speaker 1>alone that we escape to a relationship that in the

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<v Speaker 1>end produces a worse loneliness than being alone ever could.

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<v Speaker 1>Sometimes we cry tears because we escape to something that

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<v Speaker 1>we ultimately become enslaved by. Sometimes the thing that we

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<v Speaker 1>run too is more dangerous than the thing that we're

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<v Speaker 1>running from, and it wasn't their fault. Sometimes we make

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<v Speaker 1>decisions to run to certain things. But really they had

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<v Speaker 1>to go to Egypt, not only to fulfill the prophecy

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<v Speaker 1>which extended into the New Testament, which we know at

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<v Speaker 1>Christmas time that out of Egypt I've called my Son,

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<v Speaker 1>which ultimately projects into the very life of Jesus Christ himself.

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<v Speaker 1>It's an arc of a narrative that God was creating

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<v Speaker 1>for deliverance for his people before they were ever born.

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<v Speaker 1>But now they're in transition, and transition is dramatic, even

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<v Speaker 1>the good kind. Even when God blesses you in the

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<v Speaker 1>way that you asked him to, a lot of times

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<v Speaker 1>you find out that what you ask God for way

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<v Speaker 1>more than you were prepared to carry. Ever had your

0:17:00.720 --> 0:17:03.520
<v Speaker 1>prayer request turn into your praise report and then turned

0:17:03.560 --> 0:17:13.280
<v Speaker 1>back into your prayer request. And so transition is traumatic,

0:17:14.840 --> 0:17:20.160
<v Speaker 1>whether I'm devolving into a dire circumstance or whether God

0:17:20.240 --> 0:17:25.119
<v Speaker 1>is elevating me and developing me into something greater. Transition

0:17:25.320 --> 0:17:29.359
<v Speaker 1>is always traumatic. And so perhaps tonight you're not bringing

0:17:29.760 --> 0:17:34.520
<v Speaker 1>your traumas to church. Maybe you're bringing some trophies to church. Hey,

0:17:34.520 --> 0:17:37.440
<v Speaker 1>I had a pretty good year. You know. Some things

0:17:37.520 --> 0:17:40.600
<v Speaker 1>happened for me this year that I never thought could happen.

0:17:40.640 --> 0:17:43.600
<v Speaker 1>And some things happened for me this year that I

0:17:43.680 --> 0:17:46.159
<v Speaker 1>really had looked forward to for a long time. But

0:17:46.720 --> 0:17:48.960
<v Speaker 1>I had some things happened for me this year, Like

0:17:49.000 --> 0:17:51.879
<v Speaker 1>I had a breakthrough in an area that I'd been

0:17:51.960 --> 0:17:54.120
<v Speaker 1>running up against the same thing over and over again.

0:17:54.160 --> 0:17:57.800
<v Speaker 1>I had a breakthrough somebody that I was praying for.

0:17:58.000 --> 0:18:01.240
<v Speaker 1>They got better this year. Something that I've been struggling

0:18:01.280 --> 0:18:03.159
<v Speaker 1>with for a long time. I don't struggle with it

0:18:03.200 --> 0:18:05.080
<v Speaker 1>as much anymore. I mean, still there, but it's not

0:18:05.160 --> 0:18:07.640
<v Speaker 1>overwhelming me. It's not overcoming me. It hadn't been as

0:18:07.720 --> 0:18:11.159
<v Speaker 1>dark this year. I've experienced some of the goodness of

0:18:11.200 --> 0:18:13.680
<v Speaker 1>the Lord that at once I only forecasted this year

0:18:13.800 --> 0:18:16.480
<v Speaker 1>came into my life, and it reigned over my life.

0:18:16.680 --> 0:18:19.240
<v Speaker 1>And I'm here tonight not only to bring before the

0:18:19.240 --> 0:18:22.960
<v Speaker 1>Lord my traumas, but my trophies, because I want to acknowledge,

0:18:23.400 --> 0:18:28.040
<v Speaker 1>before my blessings turn into pride, that I want to

0:18:28.080 --> 0:18:33.879
<v Speaker 1>turn back to praise God for every victory that he

0:18:33.920 --> 0:18:36.960
<v Speaker 1>gave me this year. And make no mistake about it,

0:18:37.359 --> 0:18:40.400
<v Speaker 1>every mountain that I stood on this year, I did

0:18:40.440 --> 0:18:46.639
<v Speaker 1>not get there alone, not at all. I'm not smart enough,

0:18:47.000 --> 0:18:52.760
<v Speaker 1>I'm not sharp enough, I'm not connected enough. And so

0:18:54.280 --> 0:18:58.840
<v Speaker 1>whatever state of transition we find ourselves in any given

0:18:58.920 --> 0:19:02.919
<v Speaker 1>moment of our life, it can be traumatic. Yet the

0:19:02.960 --> 0:19:09.840
<v Speaker 1>men said that the experience is not inherent in the event. Rather,

0:19:09.920 --> 0:19:13.800
<v Speaker 1>it is your perception of the event and how much

0:19:13.960 --> 0:19:18.600
<v Speaker 1>resilience you have. The children of Israel were nothing if

0:19:18.640 --> 0:19:24.240
<v Speaker 1>not resilient. They were resilient even when they didn't have

0:19:24.280 --> 0:19:28.959
<v Speaker 1>a lot of resources. They were resilient, even when they

0:19:29.000 --> 0:19:33.119
<v Speaker 1>were complaining. They were resilient, even when they had a

0:19:33.160 --> 0:19:37.760
<v Speaker 1>bad attitude. They were resilient. In fact, the Bible says

0:19:37.760 --> 0:19:42.000
<v Speaker 1>something kind of weird, says that the more that Pharaoh

0:19:42.280 --> 0:19:47.480
<v Speaker 1>oppressed them, the more they multiplied. And I don't know

0:19:47.520 --> 0:19:52.159
<v Speaker 1>if I'm looking at anybody tonight that just turned stuff

0:19:52.160 --> 0:19:56.480
<v Speaker 1>into this year, that transformed and converted stuff this year

0:19:56.520 --> 0:20:00.280
<v Speaker 1>that happened in your life that might have caused other

0:20:00.359 --> 0:20:06.679
<v Speaker 1>people to quit. But look at you in church after

0:20:06.760 --> 0:20:12.359
<v Speaker 1>all that. Come on, nudge somebody next year say after

0:20:12.400 --> 0:20:20.040
<v Speaker 1>all that, look at me, after all that, I'm still cute,

0:20:20.119 --> 0:20:27.600
<v Speaker 1>after all that, I'm not petty or bitter after all that.

0:20:28.920 --> 0:20:31.880
<v Speaker 1>Don't get me wrong, I have a reason to be

0:20:32.520 --> 0:20:35.359
<v Speaker 1>and I could be in a in a sour state

0:20:35.359 --> 0:20:39.320
<v Speaker 1>of mind tonight, but I decided to do it differently.

0:20:39.400 --> 0:20:43.760
<v Speaker 1>This year. I decided to bring all my trauma and

0:20:43.840 --> 0:20:51.520
<v Speaker 1>all my trophies into the presence of God. Come on,

0:20:51.560 --> 0:20:56.119
<v Speaker 1>here's somebody say, I came through Now. One difference between

0:20:56.200 --> 0:20:58.840
<v Speaker 1>us and the Israelites is that they came through something

0:20:58.880 --> 0:21:01.119
<v Speaker 1>physical that you could see. Did you see it in

0:21:01.200 --> 0:21:04.480
<v Speaker 1>the text? It's really beautiful how the text paints the picture.

0:21:04.520 --> 0:21:06.240
<v Speaker 1>And it's not only the event that it describes, but

0:21:06.280 --> 0:21:08.879
<v Speaker 1>it's the entire trajectory of deliverance that is depicted in

0:21:08.880 --> 0:21:10.560
<v Speaker 1>the whole Book of Exodus, which is one of the

0:21:10.560 --> 0:21:12.760
<v Speaker 1>major themes of the Bible from beginning to end. For

0:21:12.800 --> 0:21:14.959
<v Speaker 1>many years, I thought salvation was just what we were

0:21:15.000 --> 0:21:18.600
<v Speaker 1>saved from. But the big picture of God's purpose for

0:21:18.640 --> 0:21:21.680
<v Speaker 1>your life and my life is what we're saved too.

0:21:22.880 --> 0:21:25.400
<v Speaker 1>And so on this journey to freedom, not just from sin,

0:21:25.560 --> 0:21:35.000
<v Speaker 1>but freedom too, they're going, this is the crazy thing

0:21:35.000 --> 0:21:39.159
<v Speaker 1>about God. When he brings you out of something, he

0:21:39.359 --> 0:21:47.760
<v Speaker 1>does not let you choose your escape route. Because I

0:21:47.800 --> 0:21:51.639
<v Speaker 1>should probably talk about this, because there is a Bible

0:21:51.760 --> 0:21:54.320
<v Speaker 1>verse that says God will not allow you to be

0:21:54.400 --> 0:21:57.800
<v Speaker 1>tempted beyond what you are able. That with the temptation,

0:21:58.119 --> 0:22:01.399
<v Speaker 1>he will provide the way of a us escape. But

0:22:01.480 --> 0:22:04.800
<v Speaker 1>it promises he will provide the way of escape. It

0:22:04.840 --> 0:22:07.159
<v Speaker 1>does not promise that he will let you pick the

0:22:07.200 --> 0:22:11.320
<v Speaker 1>way of escape. It is not a multiple choice. It

0:22:11.400 --> 0:22:14.800
<v Speaker 1>is not a choose your own adventure escape route. So

0:22:15.080 --> 0:22:18.360
<v Speaker 1>God's way of escape is not up for debate. When

0:22:18.400 --> 0:22:23.360
<v Speaker 1>God calls you out, he leads you sometimes strange ways,

0:22:25.400 --> 0:22:29.800
<v Speaker 1>Which is why they must have been so disappointed when

0:22:29.840 --> 0:22:35.719
<v Speaker 1>Moses took them on those backcountry roads to camp out

0:22:35.800 --> 0:22:40.240
<v Speaker 1>right in front of the Red Sea, because it would

0:22:40.280 --> 0:22:42.280
<v Speaker 1>have been shorter. Even the Bible says it would have

0:22:42.280 --> 0:22:45.520
<v Speaker 1>been shorter. It wasn't just their opinion. The Bible says

0:22:45.760 --> 0:22:47.960
<v Speaker 1>It would have been shorter if they would have gone

0:22:48.000 --> 0:22:52.280
<v Speaker 1>through Philistine country, but they weren't ready for war yet.

0:22:55.600 --> 0:22:57.879
<v Speaker 1>A lot of times, when God brings you from point

0:22:57.880 --> 0:23:01.719
<v Speaker 1>A to point B, he takes you on a zigzag

0:23:02.760 --> 0:23:05.080
<v Speaker 1>because he knows, and I don't mean to hurt your

0:23:05.080 --> 0:23:09.480
<v Speaker 1>feelings how fragile your faith is, even if you don't,

0:23:13.760 --> 0:23:18.000
<v Speaker 1>so he brings them out on a way of escape.

0:23:18.040 --> 0:23:20.960
<v Speaker 1>That to them must have seemed long, but they could

0:23:20.960 --> 0:23:24.399
<v Speaker 1>deal with it. They didn't complain about that. What must

0:23:24.400 --> 0:23:28.840
<v Speaker 1>have seemed really weird to them was when they heard

0:23:29.520 --> 0:23:35.679
<v Speaker 1>the wheels of the chariots, the horsepower of the engines

0:23:36.080 --> 0:23:40.720
<v Speaker 1>of Pharaoh's six hundred chosen chariots, coming up behind them,

0:23:41.119 --> 0:23:44.120
<v Speaker 1>when they thought they had left Egypt and they were

0:23:44.119 --> 0:23:48.520
<v Speaker 1>done with that. Now we're at the text in verse

0:23:48.560 --> 0:23:52.760
<v Speaker 1>twenty six where the Lord said to Moses, stretch out

0:23:52.760 --> 0:23:54.879
<v Speaker 1>your hand. I'm so excited to share this with you.

0:23:54.920 --> 0:23:57.320
<v Speaker 1>God showed me something this week that was so cool,

0:23:57.560 --> 0:24:01.920
<v Speaker 1>because the first time Moses stretched out his hand, which

0:24:01.960 --> 0:24:05.640
<v Speaker 1>had a staff in it, the sea parted so that

0:24:05.680 --> 0:24:09.160
<v Speaker 1>the Israelites could go through, so that they could walk

0:24:09.200 --> 0:24:13.120
<v Speaker 1>through what they shouldn't have been able to walk through. Now,

0:24:13.160 --> 0:24:15.560
<v Speaker 1>there are some things that God did in your life

0:24:15.600 --> 0:24:19.160
<v Speaker 1>this year with a strong east wind that if He

0:24:19.200 --> 0:24:23.280
<v Speaker 1>didn't do those things, you wouldn't have been able to

0:24:23.320 --> 0:24:27.240
<v Speaker 1>go through. Within yourself, come on a minute, within your

0:24:27.280 --> 0:24:32.199
<v Speaker 1>own strength, with your DNA and with your dad and

0:24:32.240 --> 0:24:35.560
<v Speaker 1>your mom and their genes still kicking around in a

0:24:35.600 --> 0:24:40.159
<v Speaker 1>cage fight inside of you, you would not have gone

0:24:40.240 --> 0:24:43.600
<v Speaker 1>through it. You would have stopped in the middle of it,

0:24:43.960 --> 0:24:46.160
<v Speaker 1>and you would have drowned. But one thing about God

0:24:46.280 --> 0:24:49.480
<v Speaker 1>is he is only known by the evidence of what

0:24:49.560 --> 0:24:53.800
<v Speaker 1>he does. He has not experienced directly. The Bible says

0:24:53.840 --> 0:24:56.639
<v Speaker 1>that the reason they went through is because a wind

0:24:56.720 --> 0:24:59.800
<v Speaker 1>blew from the east and made the waters stand at

0:24:59.800 --> 0:25:03.760
<v Speaker 1>a so that the people could go through. Now, you

0:25:03.800 --> 0:25:07.119
<v Speaker 1>can't see wind, You can only see the effects of

0:25:07.160 --> 0:25:10.120
<v Speaker 1>the wind. You ask me how I know God is real.

0:25:10.640 --> 0:25:14.080
<v Speaker 1>I can't point to his nose or his ears. I've

0:25:14.119 --> 0:25:17.480
<v Speaker 1>never heard his audible voice. But there are just some

0:25:17.560 --> 0:25:21.840
<v Speaker 1>things in my life that don't make sense unless there

0:25:21.960 --> 0:25:26.119
<v Speaker 1>was a wind blowing. There are just some things, how

0:25:26.119 --> 0:25:30.160
<v Speaker 1>about you. There are just some things that I went

0:25:30.280 --> 0:25:34.719
<v Speaker 1>through that I know me and I would not have

0:25:34.920 --> 0:25:38.240
<v Speaker 1>had the grace to go through it if there hadn't

0:25:38.240 --> 0:25:48.520
<v Speaker 1>been something working with me. Now let's get into the text.

0:25:48.520 --> 0:25:52.600
<v Speaker 1>There's a good part. Does somebody say, come through? So

0:25:52.720 --> 0:25:55.640
<v Speaker 1>Moses is stretching out his staff so the people can

0:25:58.440 --> 0:26:02.879
<v Speaker 1>trying to get you tonight. I'm trying to get you

0:26:02.960 --> 0:26:07.080
<v Speaker 1>tonight to come through. I think it would be a

0:26:07.200 --> 0:26:11.479
<v Speaker 1>shame for you to be stuck in an inferior version

0:26:11.520 --> 0:26:16.040
<v Speaker 1>of yourself, clutching onto a beta blessing when there is

0:26:16.080 --> 0:26:20.360
<v Speaker 1>an update available in this house tonight by the spirit

0:26:20.400 --> 0:26:24.760
<v Speaker 1>of God. So I'm trying to get you to come through.

0:26:29.560 --> 0:26:31.920
<v Speaker 1>But by the time verse twenty six hits, they've already

0:26:31.920 --> 0:26:36.200
<v Speaker 1>done that. They're already on the other side. I mean

0:26:36.240 --> 0:26:38.680
<v Speaker 1>you already, you already made it through twenty eighteen. You

0:26:38.680 --> 0:26:40.560
<v Speaker 1>don't have to come to church for that. The odds

0:26:40.600 --> 0:26:43.240
<v Speaker 1>are good. You wouldn't have died over these three hours

0:26:43.240 --> 0:26:44.960
<v Speaker 1>that you're going to be in church. You were good.

0:26:45.000 --> 0:26:48.520
<v Speaker 1>That's not why you came. That is not why you came.

0:26:50.800 --> 0:26:56.399
<v Speaker 1>And sometimes we get so focused on whatever we went through,

0:27:01.920 --> 0:27:07.520
<v Speaker 1>and it makes sense because it's traumatic. I get it, well,

0:27:07.560 --> 0:27:09.280
<v Speaker 1>I really don't. I shouldn't say that. That's not fair

0:27:09.280 --> 0:27:10.359
<v Speaker 1>for me to say because I don't know what you

0:27:10.359 --> 0:27:13.600
<v Speaker 1>went through, So how dare me stand up here and

0:27:13.640 --> 0:27:18.399
<v Speaker 1>say I know what I don't know? I know what

0:27:18.440 --> 0:27:23.080
<v Speaker 1>I went through this year, and it wasn't all stuff

0:27:23.080 --> 0:27:25.040
<v Speaker 1>that you could see, like this water that was on

0:27:25.119 --> 0:27:28.640
<v Speaker 1>either side of the Israelites. To me, it'd be easier

0:27:29.440 --> 0:27:33.240
<v Speaker 1>if everybody could watch you go through what you went through,

0:27:33.880 --> 0:27:36.199
<v Speaker 1>so they could have some pity on you and be

0:27:36.320 --> 0:27:40.720
<v Speaker 1>extra nice to you, give you extra sprinkles on your cupcakes,

0:27:40.760 --> 0:27:44.240
<v Speaker 1>because after all, if I went through what you went through,

0:27:44.920 --> 0:27:48.000
<v Speaker 1>I'd be in a bad mood too. Wouldn't be cool

0:27:48.040 --> 0:27:51.280
<v Speaker 1>if everybody could see what you went through and they

0:27:51.280 --> 0:27:57.399
<v Speaker 1>could experience, you know, be nice. But every storm that

0:27:57.440 --> 0:28:00.159
<v Speaker 1>we survived this year wasn't something that other people could see.

0:28:03.359 --> 0:28:05.520
<v Speaker 1>It's one thing when you walk through something physical, like

0:28:05.560 --> 0:28:07.920
<v Speaker 1>certain things you go through, people see you going through it.

0:28:07.920 --> 0:28:11.200
<v Speaker 1>It's like, man, I heard your husband has cancer. We

0:28:11.280 --> 0:28:14.360
<v Speaker 1>got you and pray for you. We're gonna get through

0:28:14.400 --> 0:28:17.399
<v Speaker 1>this together. You're gonna come through this. We're gonna do it.

0:28:19.000 --> 0:28:21.840
<v Speaker 1>When when you lose your job, you know, people hear

0:28:21.880 --> 0:28:23.600
<v Speaker 1>about that. Maybe you don't even want them to, but

0:28:23.640 --> 0:28:26.560
<v Speaker 1>they hear about it. And then it's kind of embarrassing

0:28:26.600 --> 0:28:28.480
<v Speaker 1>on one hand, because everybody's coming up to you and

0:28:28.480 --> 0:28:30.800
<v Speaker 1>we're praying for you. If you need anything, let us know.

0:28:30.880 --> 0:28:35.080
<v Speaker 1>I know you're going through right now. And although that's

0:28:35.119 --> 0:28:37.280
<v Speaker 1>a little humiliating on one hand, is helpful on the

0:28:37.280 --> 0:28:39.360
<v Speaker 1>other because then you get to be the beneficiary of

0:28:39.680 --> 0:28:46.200
<v Speaker 1>other people's empathy and maybe even their materials support. What's

0:28:46.240 --> 0:28:52.080
<v Speaker 1>a little different is when the thing that you went

0:28:52.120 --> 0:28:57.360
<v Speaker 1>through isn't something that you can point to and directly name.

0:29:00.080 --> 0:29:05.280
<v Speaker 1>Times I find myself going through things that that aren't

0:29:05.320 --> 0:29:10.600
<v Speaker 1>like the Red Sea. It's not something I can exactly

0:29:10.800 --> 0:29:15.080
<v Speaker 1>describe to you. Did you ever go through something and

0:29:15.120 --> 0:29:17.920
<v Speaker 1>while you were going through it, you didn't even know

0:29:18.000 --> 0:29:27.680
<v Speaker 1>what it was? Just a phone, just a thing, just

0:29:27.720 --> 0:29:32.560
<v Speaker 1>some stuff I'm going through. I even tell some people

0:29:32.600 --> 0:29:34.880
<v Speaker 1>that from time to time that pray for me. I'm like,

0:29:35.160 --> 0:29:39.080
<v Speaker 1>I'm just going through I can't say what. I don't

0:29:39.080 --> 0:29:42.800
<v Speaker 1>even know. It's like it's like a It's like the

0:29:42.840 --> 0:29:45.960
<v Speaker 1>Bible describes the arrow by day or the terror at night,

0:29:46.560 --> 0:29:48.440
<v Speaker 1>And sometimes the thing about what you go through in

0:29:48.480 --> 0:29:50.320
<v Speaker 1>the night is you can't exactly see it, to name

0:29:50.360 --> 0:29:53.080
<v Speaker 1>it or to know what it is. And in the

0:29:53.120 --> 0:29:56.240
<v Speaker 1>passage that I'm preaching from tonight. They were going through.

0:29:56.280 --> 0:29:59.120
<v Speaker 1>What they went through was able to be seen visibly.

0:29:59.160 --> 0:30:02.800
<v Speaker 1>But maybe what you through this year wasn't. Maybe it

0:30:02.920 --> 0:30:05.480
<v Speaker 1>was a divorce, maybe it was just a loveless home.

0:30:05.520 --> 0:30:08.280
<v Speaker 1>But you're so good at faking other people out that

0:30:08.320 --> 0:30:10.800
<v Speaker 1>they're all praying they could have a marriage like yours. Meanwhile,

0:30:10.800 --> 0:30:13.440
<v Speaker 1>yours is falling apart. Some of the things that you

0:30:13.560 --> 0:30:20.840
<v Speaker 1>go through. What happened to the praise party. Some of

0:30:20.880 --> 0:30:24.840
<v Speaker 1>the things you go through aren't so simple now, although

0:30:24.840 --> 0:30:28.680
<v Speaker 1>this is dramatic, one advantage that they had is they

0:30:28.720 --> 0:30:32.320
<v Speaker 1>went through it together. By this time, the Israelites are

0:30:32.880 --> 0:30:36.760
<v Speaker 1>millions strong, and to go through something with others who

0:30:36.760 --> 0:30:39.160
<v Speaker 1>were going through the same thing that you're going through

0:30:39.480 --> 0:30:42.880
<v Speaker 1>is one thing. When the stock market sucks, it sucks

0:30:42.920 --> 0:30:45.920
<v Speaker 1>for all of us. We get to go through that together.

0:30:46.400 --> 0:30:49.480
<v Speaker 1>When the government is out of control, we all go

0:30:49.560 --> 0:30:53.120
<v Speaker 1>through that together. But there's something about the things that

0:30:53.200 --> 0:30:55.880
<v Speaker 1>you go through that nobody is going through with you

0:30:56.320 --> 0:30:58.440
<v Speaker 1>that makes it difficult for you to know. Is there

0:30:58.480 --> 0:31:01.440
<v Speaker 1>something wrong with me? Am I the only one who

0:31:01.480 --> 0:31:04.640
<v Speaker 1>feels this way? Am I the only one who wants

0:31:04.720 --> 0:31:07.280
<v Speaker 1>to quit? Am I the only one who wonders God,

0:31:07.320 --> 0:31:09.520
<v Speaker 1>or are you really even there? Or is this thing

0:31:09.560 --> 0:31:11.920
<v Speaker 1>I've been believing my whole life just a fairy tale

0:31:12.160 --> 0:31:17.560
<v Speaker 1>that my parents told me. Like Santa Claus, some of

0:31:17.600 --> 0:31:20.040
<v Speaker 1>the things that we went through this year were invisible.

0:31:21.440 --> 0:31:23.240
<v Speaker 1>Some of the things we went through this year were

0:31:23.280 --> 0:31:27.120
<v Speaker 1>emotional states, and there wasn't even always something to cause it.

0:31:27.120 --> 0:31:30.160
<v Speaker 1>It would be nice if there was. It would be

0:31:30.160 --> 0:31:32.400
<v Speaker 1>better if I did lose my job, I'd have a

0:31:32.440 --> 0:31:34.840
<v Speaker 1>reason to be pissed off. Come back next week, and

0:31:34.880 --> 0:31:37.320
<v Speaker 1>I won't say pissed off. It's just late and I'm

0:31:37.400 --> 0:31:51.800
<v Speaker 1>unfiltered and unhinged and unplugged. But watch me. The miracle

0:31:51.960 --> 0:31:57.040
<v Speaker 1>is in what they went through. The proof that you

0:31:57.160 --> 0:32:01.000
<v Speaker 1>belonged to God is not that you did go through,

0:32:01.840 --> 0:32:06.240
<v Speaker 1>but that what you went through didn't kill you. I'm

0:32:06.240 --> 0:32:08.760
<v Speaker 1>gonna need you to shout right here on this point,

0:32:09.160 --> 0:32:19.200
<v Speaker 1>whether you feel it or not, on every location, come on,

0:32:19.320 --> 0:32:23.400
<v Speaker 1>tell somebody I went through. I went through. I figured,

0:32:23.440 --> 0:32:25.720
<v Speaker 1>if I stand here in front of this red sea,

0:32:26.240 --> 0:32:29.040
<v Speaker 1>I'm gonna die at the hands of the same Egyptians

0:32:29.320 --> 0:32:32.520
<v Speaker 1>that have been terrorizing me. But I'm not gonna stand

0:32:32.560 --> 0:32:35.560
<v Speaker 1>here and die if I'm gonna die, I want to drown.

0:32:35.800 --> 0:32:39.040
<v Speaker 1>I'm going through. I'm going through. If I'm gonna die,

0:32:39.240 --> 0:32:43.240
<v Speaker 1>I'm gonna die on my feet. I'm going through now

0:32:44.720 --> 0:32:56.200
<v Speaker 1>Now Now, I love the word of God. I love

0:32:56.280 --> 0:32:59.920
<v Speaker 1>the fact that they went through. But the point of tonight,

0:33:00.080 --> 0:33:04.240
<v Speaker 1>right is not what you went through. It's not what

0:33:04.440 --> 0:33:06.840
<v Speaker 1>you went through as much as what you went through

0:33:06.840 --> 0:33:09.440
<v Speaker 1>as important and as much as what you went through

0:33:09.520 --> 0:33:13.240
<v Speaker 1>as is indicative of some of the things that you

0:33:13.320 --> 0:33:15.760
<v Speaker 1>might need to deal with. I'm not saying that it's

0:33:15.800 --> 0:33:18.560
<v Speaker 1>not important what you went through. I'm saying that that's

0:33:18.600 --> 0:33:21.040
<v Speaker 1>not what God told me to talk to you about tonight.

0:33:21.240 --> 0:33:25.480
<v Speaker 1>On this auspicious occasion at Elevation Church Praise Party twenty

0:33:25.480 --> 0:33:28.400
<v Speaker 1>eighteen slash twenty nineteen, as we are thirty one minutes

0:33:28.440 --> 0:33:31.040
<v Speaker 1>away from a New Year Eastern Center Time, United States

0:33:31.080 --> 0:33:35.680
<v Speaker 1>of America, God said, don't you spend this whole sermon

0:33:35.760 --> 0:33:38.960
<v Speaker 1>talking about what they went through. He said, right in

0:33:39.000 --> 0:33:41.440
<v Speaker 1>the middle of the sermon, I want you to shift

0:33:41.480 --> 0:33:46.320
<v Speaker 1>it from what they went through to why they went through.

0:33:49.080 --> 0:33:50.760
<v Speaker 1>And now we need to go back to the text

0:33:50.880 --> 0:33:54.800
<v Speaker 1>because remember, there's water on their right side, water on

0:33:54.840 --> 0:33:58.160
<v Speaker 1>their left side. For their enemies, it was a trap,

0:33:58.720 --> 0:34:13.319
<v Speaker 1>but for them it was a path. And now they're

0:34:13.360 --> 0:34:17.080
<v Speaker 1>on the other side. And so it seems strange that

0:34:17.120 --> 0:34:19.799
<v Speaker 1>God would tell them to do anything other than run.

0:34:23.960 --> 0:34:28.479
<v Speaker 1>But he tells Moses to do something that God wants

0:34:28.480 --> 0:34:32.319
<v Speaker 1>you to do tonight, and he says, I want you

0:34:32.360 --> 0:34:35.200
<v Speaker 1>to take the instrument in your hand that is a

0:34:35.200 --> 0:34:39.520
<v Speaker 1>symbol of your past, that is a symbol of the

0:34:39.560 --> 0:34:42.240
<v Speaker 1>mistakes that you made when you killed the Egyptian Moses

0:34:42.280 --> 0:34:44.480
<v Speaker 1>and ran and hid him in the sand and then

0:34:44.520 --> 0:34:48.920
<v Speaker 1>hid yourself. The staff that is the symbol of your potential,

0:34:50.400 --> 0:34:53.759
<v Speaker 1>the same one that you used to turn the Nile

0:34:53.840 --> 0:34:58.600
<v Speaker 1>River to blood in those ten plagues of Egypt. I

0:34:58.640 --> 0:35:03.280
<v Speaker 1>want you to take the that same instrument, and before

0:35:04.040 --> 0:35:10.680
<v Speaker 1>you leave Egypt, stretch it back over what you just

0:35:10.719 --> 0:35:16.200
<v Speaker 1>went through. And when you do, you will understand the

0:35:16.239 --> 0:35:22.560
<v Speaker 1>purpose of what you went through. God brought you here tonight.

0:35:23.360 --> 0:35:24.920
<v Speaker 1>If I can be so bold as to say that,

0:35:24.960 --> 0:35:27.440
<v Speaker 1>I believe this applies to everyone in the room who

0:35:27.480 --> 0:35:30.640
<v Speaker 1>will have the faith to receive it, because He wants

0:35:30.640 --> 0:35:36.240
<v Speaker 1>to use what you went through. That's the good news,

0:35:37.960 --> 0:35:41.680
<v Speaker 1>God tell you. The whole thing. God wants to use

0:35:41.719 --> 0:35:47.400
<v Speaker 1>what you went through, and so does the devil. And

0:35:47.520 --> 0:35:55.799
<v Speaker 1>the question in this moment is will you allow God

0:35:56.920 --> 0:36:01.640
<v Speaker 1>to use what you went through? This? And when he

0:36:02.080 --> 0:36:06.759
<v Speaker 1>had finished leading an entire nation all night long in

0:36:06.880 --> 0:36:11.279
<v Speaker 1>the dark with water that could collapse on them at

0:36:11.320 --> 0:36:15.399
<v Speaker 1>any moment, don't you think they moved fast through this

0:36:15.520 --> 0:36:21.200
<v Speaker 1>tunnel of supernatural, miraculous potential death that at any moment

0:36:21.400 --> 0:36:23.600
<v Speaker 1>could sweep them away. And they make it to the

0:36:23.640 --> 0:36:28.240
<v Speaker 1>other side, and God says, stop, before you take another step,

0:36:29.080 --> 0:36:33.080
<v Speaker 1>I need you to stretch your hand back over what

0:36:33.160 --> 0:36:38.239
<v Speaker 1>you just went through. The water that you just went

0:36:38.360 --> 0:36:43.040
<v Speaker 1>through was not sent to destroy you. Can I tell

0:36:43.080 --> 0:36:46.279
<v Speaker 1>you something. Everything that made you afraid this year was

0:36:46.360 --> 0:36:49.799
<v Speaker 1>not the devil. Everything that made you cry this year

0:36:50.000 --> 0:36:53.080
<v Speaker 1>was not the devil. Everything that broke your heart this

0:36:53.200 --> 0:36:56.600
<v Speaker 1>year was not the devil. Everything that you lost this

0:36:56.719 --> 0:37:00.160
<v Speaker 1>year was not the devil. Everything that didn't go according

0:37:00.200 --> 0:37:03.520
<v Speaker 1>to plan this year was not the devil. Some of

0:37:03.560 --> 0:37:07.399
<v Speaker 1>the stuff that was sent against you was not sent

0:37:07.480 --> 0:37:10.680
<v Speaker 1>to destroy you. At the time it felt like it would.

0:37:11.000 --> 0:37:12.920
<v Speaker 1>At the time you felt like you would never be

0:37:13.040 --> 0:37:15.560
<v Speaker 1>happy again. At the time you felt like you would

0:37:15.600 --> 0:37:18.600
<v Speaker 1>just drive away and never come back. At the time,

0:37:18.640 --> 0:37:21.640
<v Speaker 1>you felt like you would never find that love, that passion,

0:37:21.880 --> 0:37:24.480
<v Speaker 1>that feeling again. At the time it felt like it

0:37:24.520 --> 0:37:27.360
<v Speaker 1>would kill you. But the thing that you went through

0:37:27.840 --> 0:37:30.920
<v Speaker 1>was not meant to destroy you. And when you stretch

0:37:31.400 --> 0:37:35.160
<v Speaker 1>your hand over what you went through, what you went

0:37:35.280 --> 0:37:39.000
<v Speaker 1>through is going to deliver you from what you just

0:37:39.080 --> 0:37:47.040
<v Speaker 1>came out of. Let me see if I got this right,

0:37:48.520 --> 0:37:52.719
<v Speaker 1>what I went through could have killed me, but it

0:37:52.760 --> 0:37:58.759
<v Speaker 1>didn't hit Somebody say, but it didn't. It didn't. I

0:37:58.800 --> 0:38:01.839
<v Speaker 1>could have laid down and died in what I went through.

0:38:01.960 --> 0:38:04.839
<v Speaker 1>Doesn't them say, but I didn't tell him. I could

0:38:04.840 --> 0:38:11.200
<v Speaker 1>have lost my mind, but I I don't know. Maybe

0:38:11.200 --> 0:38:14.480
<v Speaker 1>you did. But here's the point of the message. Here's

0:38:14.520 --> 0:38:18.719
<v Speaker 1>the point of the message. Whatever you went through that

0:38:18.880 --> 0:38:23.160
<v Speaker 1>did not destroy you, God is now going to use

0:38:23.880 --> 0:38:28.040
<v Speaker 1>to deliver you from the decide to see. If you

0:38:28.080 --> 0:38:31.759
<v Speaker 1>believe the word of God, it's in the bi bl e.

0:38:32.640 --> 0:38:36.160
<v Speaker 1>He said, what you just went through. If you will

0:38:36.280 --> 0:38:40.560
<v Speaker 1>stop at this moment, at this juncture, in this time,

0:38:40.920 --> 0:38:44.759
<v Speaker 1>in this season and stretch your hand over what you

0:38:44.880 --> 0:38:50.840
<v Speaker 1>went through, it's not meant to kill you. It's meant

0:38:50.840 --> 0:38:57.080
<v Speaker 1>to kill your enemies. It was never gonna kill you.

0:38:57.560 --> 0:39:09.120
<v Speaker 1>The weapon thought against you South. Now I know why

0:39:09.160 --> 0:39:12.600
<v Speaker 1>I went through. There were some things that God had

0:39:12.640 --> 0:39:16.680
<v Speaker 1>to kill so they would kill me. That's why I

0:39:16.719 --> 0:39:29.239
<v Speaker 1>went through. That's why God had to deal with some

0:39:29.320 --> 0:39:36.360
<v Speaker 1>things in me, in me, inemy. God had to drown

0:39:36.480 --> 0:39:47.640
<v Speaker 1>some of my enemy. That's why I went through. So

0:39:47.719 --> 0:39:50.360
<v Speaker 1>when I look back over at what I thought I

0:39:50.360 --> 0:39:54.080
<v Speaker 1>wouldn't get through, and I see, look at verse thirty,

0:39:54.160 --> 0:39:55.960
<v Speaker 1>I didn't give you that, dude, I forgot to give

0:39:55.960 --> 0:39:58.279
<v Speaker 1>you Verse thirty. I'm so sorry. And so when they

0:39:58.280 --> 0:40:02.680
<v Speaker 1>look back that the Lord saved Israel from the hands

0:40:02.680 --> 0:40:07.359
<v Speaker 1>of the Egyptians and Israel saw the Egyptians lying dead

0:40:07.400 --> 0:40:09.359
<v Speaker 1>on the shore. Now, what do you want to look

0:40:09.400 --> 0:40:18.120
<v Speaker 1>at this year? What you went through or what God

0:40:18.160 --> 0:40:29.680
<v Speaker 1>did in you through what you went through. God deliver me.

0:40:31.360 --> 0:40:38.160
<v Speaker 1>You know He's not going to do that in acute, comfortable,

0:40:39.440 --> 0:40:46.719
<v Speaker 1>convenient place. Some stuff that you went through this year. Now,

0:40:47.760 --> 0:40:50.839
<v Speaker 1>if you don't process it correctly, if you just am

0:40:50.880 --> 0:40:54.719
<v Speaker 1>in a hurry to get out of twenty eighteen, don't

0:40:54.719 --> 0:40:58.480
<v Speaker 1>be surprised when you hear the chariot wheels in twenty nineteen.

0:40:58.760 --> 0:41:01.480
<v Speaker 1>We'll be right back here in three hundred and sixty

0:41:01.520 --> 0:41:12.239
<v Speaker 1>five days shouting over nothing all over again. And the

0:41:12.320 --> 0:41:15.520
<v Speaker 1>Lord gave me this word. It's more like an image

0:41:15.520 --> 0:41:20.719
<v Speaker 1>from the text. It said that Moses. The way I

0:41:20.800 --> 0:41:24.080
<v Speaker 1>saw it in my mind was that the water had

0:41:24.239 --> 0:41:28.279
<v Speaker 1>done something supernatural all night long so the Israelites could

0:41:28.320 --> 0:41:33.600
<v Speaker 1>get through. God kept stuff away from you this year

0:41:34.440 --> 0:41:37.640
<v Speaker 1>so you could get through. But when the time came

0:41:37.680 --> 0:41:41.120
<v Speaker 1>for them to leave, God said, stop, you got twenty

0:41:41.160 --> 0:41:44.879
<v Speaker 1>two minutes. Let the knee year. And before you're in

0:41:44.960 --> 0:41:50.280
<v Speaker 1>such a hurry to get out, turn around and stretch

0:41:50.360 --> 0:41:54.960
<v Speaker 1>what's the verse verse twenty eight. Stretch your staff, and

0:41:55.040 --> 0:42:01.680
<v Speaker 1>the water flowed back and covered the cherries. Water flowed back.

0:42:01.760 --> 0:42:04.399
<v Speaker 1>So it had been like this, and then it went

0:42:04.480 --> 0:42:07.520
<v Speaker 1>like that, and then the enemies went like that, and

0:42:07.560 --> 0:42:10.520
<v Speaker 1>the people of God went like that. So God said

0:42:10.560 --> 0:42:14.280
<v Speaker 1>to tell you, it's time for you to flip the flow.

0:42:15.680 --> 0:42:17.560
<v Speaker 1>Touch the person on either side of you and see

0:42:17.560 --> 0:42:20.640
<v Speaker 1>if they can get us. Say, flip the flow. It's

0:42:20.680 --> 0:42:23.839
<v Speaker 1>been going this way. It's been going this way all

0:42:23.960 --> 0:42:27.200
<v Speaker 1>year long. It's been going this way. But tonight we

0:42:27.280 --> 0:42:31.960
<v Speaker 1>came to flip the flow. And everything that was against

0:42:32.000 --> 0:42:35.440
<v Speaker 1>me this year now Romans eight twenty eight says, oh

0:42:35.440 --> 0:42:38.800
<v Speaker 1>I got a new Testament Verse two. Then all things

0:42:40.760 --> 0:42:46.560
<v Speaker 1>work together for the good of them that love the

0:42:46.600 --> 0:42:50.239
<v Speaker 1>Lord is that you. Do you still love him? If

0:42:50.280 --> 0:42:52.840
<v Speaker 1>he's still your friend? Do you still trust him after

0:42:52.920 --> 0:42:57.480
<v Speaker 1>what you went through? If that's you, then all thing

0:43:00.360 --> 0:43:05.120
<v Speaker 1>work together High five eighteen. People say, flip the flow.

0:43:06.280 --> 0:43:14.400
<v Speaker 1>Flip the flow. Flip the flow, instead of concentrating on

0:43:14.520 --> 0:43:17.040
<v Speaker 1>all the moments that it didn't go your way this year,

0:43:17.520 --> 0:43:20.799
<v Speaker 1>Flip the flow. What way right? What did work out?

0:43:21.000 --> 0:43:24.160
<v Speaker 1>Who did stay? Who did give you a hug? How

0:43:24.239 --> 0:43:26.919
<v Speaker 1>did he meets your knees? How did he come through?

0:43:27.360 --> 0:43:36.400
<v Speaker 1>Did he come through for you? Flip the flow. Stop

0:43:36.480 --> 0:43:42.000
<v Speaker 1>focusing so much on what your dinner didn't get. Maybe

0:43:42.000 --> 0:43:43.920
<v Speaker 1>it isn't about what God wanted to do for you

0:43:44.000 --> 0:43:45.440
<v Speaker 1>this year as much as it is about what He

0:43:45.440 --> 0:43:53.799
<v Speaker 1>wants to do through you in the future. Because I

0:43:53.840 --> 0:43:55.800
<v Speaker 1>sense a little bit of confusion, I'm gonna be honest

0:43:55.800 --> 0:44:02.280
<v Speaker 1>with you. It's like, all right, all right, all right, pastor,

0:44:02.800 --> 0:44:13.360
<v Speaker 1>Pastor Steve, this is inspirational. Don't get me wrong. My

0:44:13.560 --> 0:44:26.319
<v Speaker 1>your enthusiasm, But you said come through dripping and the

0:44:26.400 --> 0:44:32.120
<v Speaker 1>text said verse twenty nine and the text said, I'm

0:44:32.160 --> 0:44:38.920
<v Speaker 1>saying his voice. The text said, they came through on

0:44:39.120 --> 0:44:48.279
<v Speaker 1>dry ground, seeing it's right there in the And that's

0:44:48.320 --> 0:44:51.479
<v Speaker 1>all the people who don't know the definition of drip.

0:44:52.880 --> 0:44:59.879
<v Speaker 1>It's something in the technical sense. And I didn't either.

0:45:01.520 --> 0:45:07.000
<v Speaker 1>I didn't either. No, I was clueless that I didn't

0:45:07.040 --> 0:45:11.920
<v Speaker 1>know either until Graham came in my closet one day

0:45:11.960 --> 0:45:16.759
<v Speaker 1>this summer. He was going through my drawers where I

0:45:16.840 --> 0:45:19.120
<v Speaker 1>keep my watches, got a couple of watches in there,

0:45:20.719 --> 0:45:27.080
<v Speaker 1>got a few chains in there, and that boy had

0:45:27.120 --> 0:45:32.360
<v Speaker 1>gone in my drawer, my jewelry drawers, and put every

0:45:32.480 --> 0:45:37.279
<v Speaker 1>chain in my jewelry drawer, eleven years old, every chain

0:45:37.320 --> 0:45:42.120
<v Speaker 1>around his neck, all at the same time. And when

0:45:42.160 --> 0:45:47.160
<v Speaker 1>I said, you know, what are you doing my drawers?

0:45:48.800 --> 0:45:51.759
<v Speaker 1>He said, Dad, what if I what if I went

0:45:51.800 --> 0:45:55.320
<v Speaker 1>to school the first day of school this year dripping?

0:46:04.440 --> 0:46:06.960
<v Speaker 1>And I'm so coolless. Now I'm really not as cool

0:46:07.120 --> 0:46:08.680
<v Speaker 1>as some of y'all want to give me credit for.

0:46:08.760 --> 0:46:11.120
<v Speaker 1>You just project your own coolness under me. I am

0:46:11.160 --> 0:46:14.040
<v Speaker 1>not cool. I'm a little Bible preacher from Monks Corner,

0:46:14.080 --> 0:46:16.480
<v Speaker 1>South Carolina, to which I said, is it going to

0:46:16.560 --> 0:46:23.759
<v Speaker 1>be raining? Probably better dry off you probably not better

0:46:23.800 --> 0:46:29.479
<v Speaker 1>go to school. Dripping, he said, no, Dad, dripping like drip, drip,

0:46:29.719 --> 0:46:46.040
<v Speaker 1>like CARDI b like offset, like flexing, like dripping. I said, oh,

0:46:46.480 --> 0:46:52.600
<v Speaker 1>you mean dripping drip drip? He played me in the

0:46:52.640 --> 0:47:11.239
<v Speaker 1>song ice real quick. That's nice. Can I have it?

0:47:12.560 --> 0:47:15.200
<v Speaker 1>Can I have it? Yeah? Thank you? Appreciate it? Thank you?

0:47:16.200 --> 0:47:20.719
<v Speaker 1>That's nice. Can I have it? Appreciate it? That's nice?

0:47:20.719 --> 0:47:26.080
<v Speaker 1>Can I have it? Appreciate it, appreciate it. I'll buy

0:47:26.120 --> 0:47:28.879
<v Speaker 1>you another one, and God's going onto your faith. Can

0:47:28.880 --> 0:47:30.960
<v Speaker 1>I have it? Everything you got? Can I have it?

0:47:36.440 --> 0:47:40.080
<v Speaker 1>Can I have it? Not the wedding one that sketchy

0:47:40.120 --> 0:47:49.120
<v Speaker 1>on every level? Can you have it? Because I still

0:47:49.160 --> 0:47:53.200
<v Speaker 1>didn't tell you what dripping has to do with the

0:47:53.280 --> 0:47:56.799
<v Speaker 1>children of Israel. And I understand that it's a little

0:47:56.840 --> 0:48:01.000
<v Speaker 1>confusing because typically when this passages preached, all that we

0:48:01.040 --> 0:48:05.799
<v Speaker 1>ever really talk about is what they went through for

0:48:05.880 --> 0:48:11.880
<v Speaker 1>hundred and thirty years of oppression and after that, the

0:48:11.920 --> 0:48:15.640
<v Speaker 1>plagues that they endured, and the time at midnight when

0:48:16.320 --> 0:48:19.440
<v Speaker 1>the Angel came through and struck down the firstborn of Egypt.

0:48:19.480 --> 0:48:21.000
<v Speaker 1>But if they had the blood on the door post

0:48:21.960 --> 0:48:26.359
<v Speaker 1>at midnight when the angel came by if they had

0:48:26.560 --> 0:48:29.200
<v Speaker 1>the blood on the door posts when the angel came

0:48:29.239 --> 0:48:38.239
<v Speaker 1>by at midnight, if they distinguished themselves at midnight the

0:48:38.320 --> 0:48:42.960
<v Speaker 1>angel passed by them, and when Pharaoh finally let the

0:48:43.000 --> 0:48:49.120
<v Speaker 1>people go. There is one thing that I've seldom heard

0:48:49.239 --> 0:48:53.200
<v Speaker 1>mentioned in messages that I always found I and to

0:48:53.280 --> 0:48:57.759
<v Speaker 1>really understand how the people of God not only went

0:48:57.840 --> 0:49:01.280
<v Speaker 1>through the Red Sea, but how they came out of Egypt,

0:49:02.760 --> 0:49:06.839
<v Speaker 1>you need to see something in Exodus chapter three, when

0:49:06.840 --> 0:49:09.719
<v Speaker 1>God first spoke to Moses that I think is so

0:49:09.800 --> 0:49:13.680
<v Speaker 1>important for us to understand tonight before we leave twenty eighteen,

0:49:14.840 --> 0:49:17.040
<v Speaker 1>before we leave the pain of it, the trauma of it,

0:49:17.280 --> 0:49:20.120
<v Speaker 1>the successes of it, the victories of it. There's one

0:49:20.160 --> 0:49:24.640
<v Speaker 1>thing that I think we need to do tonight before

0:49:24.680 --> 0:49:36.000
<v Speaker 1>we leave. Whatever Egypt, whatever suffering, psychological or physical, whatever bondage,

0:49:35.719 --> 0:49:39.880
<v Speaker 1>whatever has forced itself on us in this year, in

0:49:39.880 --> 0:49:42.520
<v Speaker 1>whatever way, before we leave it, Let's not be too

0:49:42.640 --> 0:49:45.520
<v Speaker 1>quick to leave and just expect that because the calendar changes,

0:49:45.560 --> 0:49:53.960
<v Speaker 1>our lives will. And it's really interesting what God said

0:49:54.600 --> 0:49:58.560
<v Speaker 1>to Moses. He said, go to Pharaoh and tell him

0:49:58.640 --> 0:50:01.800
<v Speaker 1>let my people go, And tell him that you're taking

0:50:01.840 --> 0:50:05.440
<v Speaker 1>all the livestock to sacrifice to me in the wilderness

0:50:05.440 --> 0:50:07.560
<v Speaker 1>and tell him, tell him that you're going for a

0:50:07.560 --> 0:50:09.640
<v Speaker 1>three day journey to sacrifice to the Lord, your God,

0:50:09.640 --> 0:50:10.759
<v Speaker 1>and he's not going to let you do it. But

0:50:10.760 --> 0:50:13.520
<v Speaker 1>you've got to be resilient. He's not going to let

0:50:13.560 --> 0:50:18.239
<v Speaker 1>you go easily because you're valuable. Freedom isn't going to

0:50:18.280 --> 0:50:22.160
<v Speaker 1>come with a good feeling. Freedom is going to come

0:50:22.280 --> 0:50:28.640
<v Speaker 1>by force and focus and frequency, by force and focus

0:50:29.080 --> 0:50:35.040
<v Speaker 1>and frequency. By force and focus and frequency, deliverance isn't

0:50:35.040 --> 0:50:38.040
<v Speaker 1>going to be a magic trick in your life or

0:50:38.120 --> 0:50:40.680
<v Speaker 1>my life, no more than it was for the nation

0:50:40.719 --> 0:50:44.879
<v Speaker 1>of Israel. There will be a discipline of sustainable deliverance

0:50:45.280 --> 0:50:48.040
<v Speaker 1>in each of our lives, because God will give us

0:50:48.080 --> 0:50:50.160
<v Speaker 1>the way of escape, but he will not let us

0:50:50.239 --> 0:50:52.800
<v Speaker 1>choose the way of escape down the road of ease

0:50:52.880 --> 0:50:57.200
<v Speaker 1>that we might select in our most comfortable moments. And

0:50:57.280 --> 0:50:59.360
<v Speaker 1>yet God said, I want to show you the reason

0:51:00.160 --> 0:51:02.760
<v Speaker 1>for what you went through. Not only did the water

0:51:03.200 --> 0:51:07.480
<v Speaker 1>come to cover the enemies of the Israelites, not only

0:51:08.360 --> 0:51:11.520
<v Speaker 1>I love God for what he does. He uses what

0:51:11.560 --> 0:51:14.839
<v Speaker 1>I went through to set me free from where I

0:51:14.880 --> 0:51:19.400
<v Speaker 1>came from. He knows if he doesn't kill certain things

0:51:19.400 --> 0:51:23.400
<v Speaker 1>in my life, I will operate by the same template

0:51:23.600 --> 0:51:27.239
<v Speaker 1>from my childhood. I'll operate in the same patterns. I'll

0:51:27.239 --> 0:51:30.440
<v Speaker 1>stay locked in the same prisons if he doesn't kill it.

0:51:30.680 --> 0:51:34.640
<v Speaker 1>So he brings me through deep waters to drown my enemies.

0:51:34.640 --> 0:51:40.879
<v Speaker 1>But watch this, he said, before you go, I will

0:51:40.880 --> 0:51:45.839
<v Speaker 1>make the Egyptians favorably disposed towards this people, so that

0:51:46.080 --> 0:51:50.360
<v Speaker 1>when you leave. I wonder, is this true in twenty eighteen,

0:51:52.080 --> 0:51:57.200
<v Speaker 1>So that when you leave, so that before we count

0:51:57.239 --> 0:52:00.960
<v Speaker 1>down to midnight all over the world, so that when

0:52:01.040 --> 0:52:03.160
<v Speaker 1>you leave, and you put this one in the books,

0:52:03.640 --> 0:52:06.800
<v Speaker 1>so that when you leave, I prophesied this over you,

0:52:06.800 --> 0:52:16.239
<v Speaker 1>you will not leave empty hand. So watch what I

0:52:16.320 --> 0:52:21.320
<v Speaker 1>want you to do, every woman, God told Moses. Every

0:52:21.320 --> 0:52:25.160
<v Speaker 1>woman is to ask her neighbor and any woman living

0:52:25.200 --> 0:52:30.359
<v Speaker 1>in her house for articles of silver and gold, and

0:52:30.440 --> 0:52:35.520
<v Speaker 1>for clothing which you will put on your sons and daughters,

0:52:36.160 --> 0:52:40.200
<v Speaker 1>so that when you cross out of Egypt on dry ground,

0:52:40.840 --> 0:52:48.320
<v Speaker 1>you come through dripping. I feel God on this sermon,

0:52:49.680 --> 0:52:53.320
<v Speaker 1>I said, I feel God on this sermon. I don't

0:52:53.400 --> 0:52:57.319
<v Speaker 1>just want you to come out, I want you to

0:52:57.360 --> 0:53:11.320
<v Speaker 1>come through driven, And so you will plunder the Egyptians

0:53:12.239 --> 0:53:15.040
<v Speaker 1>by the way, y'all. We call this a praise party,

0:53:15.280 --> 0:53:18.440
<v Speaker 1>but it's not. It's a praise plunder. We got to

0:53:18.480 --> 0:53:23.319
<v Speaker 1>make sure before we leave twenty eighteen we did everything

0:53:23.680 --> 0:53:26.920
<v Speaker 1>that God has for us in the form of a blessing,

0:53:27.400 --> 0:53:37.960
<v Speaker 1>in the form of a lesson, and so you will

0:53:38.000 --> 0:53:42.879
<v Speaker 1>plunder the Egyptians. So when you come through, you make

0:53:42.960 --> 0:53:46.919
<v Speaker 1>sure you don't come through like you went in. God.

0:53:47.000 --> 0:53:51.160
<v Speaker 1>That's why I wanted us here tonight, because why would

0:53:51.239 --> 0:53:55.399
<v Speaker 1>we want to come through all of this and come

0:53:55.400 --> 0:54:01.719
<v Speaker 1>out empty hand. I didn't go through twenty eighteen just

0:54:01.760 --> 0:54:05.960
<v Speaker 1>to wave goodbye to it. I didn't work this hard

0:54:06.000 --> 0:54:09.600
<v Speaker 1>in Egypt and suffer this much in Egypt and push

0:54:09.640 --> 0:54:12.480
<v Speaker 1>through the things I pushed through, not to receive the

0:54:12.480 --> 0:54:15.640
<v Speaker 1>benefit of it. No. I came here on this night,

0:54:16.360 --> 0:54:19.920
<v Speaker 1>on midnight of the last night, on the last stop,

0:54:29.200 --> 0:54:35.840
<v Speaker 1>because I want to come through saturated the presence of God,

0:54:37.680 --> 0:54:42.280
<v Speaker 1>saturated with the glory of God, overflowing with the glory

0:54:42.320 --> 0:54:45.080
<v Speaker 1>of God. Come on, I don't want to leave this

0:54:45.160 --> 0:54:49.399
<v Speaker 1>year empty. I don't want to come into this priest party. Yeah.

0:54:49.440 --> 0:54:52.160
<v Speaker 1>I've been through some things. Yeah, there were some things

0:54:52.160 --> 0:54:54.399
<v Speaker 1>that tried to take me out, and there are some

0:54:54.440 --> 0:54:56.880
<v Speaker 1>things that I still got to deal with. But I

0:54:56.880 --> 0:55:00.359
<v Speaker 1>didn't come to church to come through dragon. I come

0:55:00.440 --> 0:55:10.000
<v Speaker 1>it through dripping. And watch this, It doesn't mean I

0:55:10.080 --> 0:55:17.480
<v Speaker 1>wasn't disappointed. It doesn't mean I wasn't disappointed. You can

0:55:17.520 --> 0:55:25.279
<v Speaker 1>be disappointed and still come through dripping. You can be

0:55:25.480 --> 0:55:30.360
<v Speaker 1>like Samuel, the prophet who prayed for Saul and coached

0:55:30.440 --> 0:55:35.040
<v Speaker 1>Sau and mentords Saul. And there came a time where

0:55:35.040 --> 0:55:40.880
<v Speaker 1>God rejected Saul, which the people had chosen, and Samuel

0:55:41.000 --> 0:55:44.400
<v Speaker 1>was so hurt about it that he wasn't even sure

0:55:45.320 --> 0:55:48.880
<v Speaker 1>if he wanted to go on when he saw how

0:55:48.920 --> 0:55:54.160
<v Speaker 1>little his investment had yielded. But God told Samuel something

0:55:56.120 --> 0:55:57.719
<v Speaker 1>that it was in my heart to say to you

0:55:57.760 --> 0:56:04.040
<v Speaker 1>before we had midnight. He said, I need you to

0:56:04.160 --> 0:56:09.040
<v Speaker 1>stop mourning over what I have rejected. That I have

0:56:09.239 --> 0:56:12.960
<v Speaker 1>already made a plan to replace in your life. And

0:56:13.040 --> 0:56:22.040
<v Speaker 1>so here's your instruction. Here's your instruction. Fill your horn

0:56:22.160 --> 0:56:27.880
<v Speaker 1>with oil and be on your way. And when you

0:56:27.920 --> 0:56:31.839
<v Speaker 1>get to Jesse's house, he's gonna line up all of

0:56:31.880 --> 0:56:35.160
<v Speaker 1>his sons that he thinks should be the next in

0:56:35.239 --> 0:56:38.080
<v Speaker 1>line to be a possible king. But don't look at

0:56:38.120 --> 0:56:40.359
<v Speaker 1>it like people look at it. Don't look to see

0:56:40.400 --> 0:56:43.480
<v Speaker 1>who's the tallest or who's the strongest. I need you

0:56:43.560 --> 0:56:46.720
<v Speaker 1>to stop judging your life by what you can see,

0:56:47.080 --> 0:56:50.319
<v Speaker 1>and take that oil, and take that joy, and take

0:56:50.360 --> 0:56:53.440
<v Speaker 1>that strength that you've got left, and take those lessons

0:56:53.480 --> 0:56:57.440
<v Speaker 1>that you learned this year. And when I tell you

0:56:57.520 --> 0:56:59.959
<v Speaker 1>it's the one, I want you to empty that crew

0:57:00.120 --> 0:57:02.640
<v Speaker 1>of oil on his head. Now, David wasn't even in

0:57:02.680 --> 0:57:06.279
<v Speaker 1>the room when they started lining up suns. He was overlooked.

0:57:06.600 --> 0:57:08.840
<v Speaker 1>But by the time God spoke, he went back to

0:57:08.920 --> 0:57:12.440
<v Speaker 1>the sheep field dripping. Why it's not what people do

0:57:12.560 --> 0:57:15.600
<v Speaker 1>to you, it's not what people see in you, it's

0:57:15.640 --> 0:57:18.840
<v Speaker 1>not what people have said about you. If the oil

0:57:18.920 --> 0:57:29.520
<v Speaker 1>of God is on your life, I'm dripping. I'm dripping.

0:57:30.600 --> 0:57:33.640
<v Speaker 1>I'm dripping. My feet are dry, but I'm dripping on

0:57:33.720 --> 0:57:36.680
<v Speaker 1>the inside. God brought me through. But I've got a

0:57:36.720 --> 0:57:45.400
<v Speaker 1>power that is not of this world. So tonight we

0:57:45.440 --> 0:57:48.600
<v Speaker 1>flip the flow. We flip the floe. Stand up to

0:57:48.640 --> 0:57:52.160
<v Speaker 1>your feet. We're gonna flip this. We're gonna flip this.

0:57:54.080 --> 0:57:58.120
<v Speaker 1>We're not going into twenty eighteen or twenty nineteen or

0:57:58.120 --> 0:58:04.360
<v Speaker 1>whatever comes next. It all runs together. We're not going

0:58:04.400 --> 0:58:13.160
<v Speaker 1>in dry. We could have done that at home. We

0:58:13.200 --> 0:58:17.280
<v Speaker 1>didn't need a praise party for that, a praise plunder

0:58:17.320 --> 0:58:23.160
<v Speaker 1>for that. We came to get everything that God wanted

0:58:23.240 --> 0:58:28.840
<v Speaker 1>us to have and leave everything that he did, so

0:58:28.920 --> 0:58:38.360
<v Speaker 1>we do not go away empty handle. This is not

0:58:38.440 --> 0:58:42.120
<v Speaker 1>a gimmick. I don't preach for gimmicks. The Lord showed

0:58:42.120 --> 0:58:46.480
<v Speaker 1>me that Moses was not the only one who stretched

0:58:46.520 --> 0:58:51.440
<v Speaker 1>over something that had threatened to kill the people. And

0:58:51.480 --> 0:58:55.040
<v Speaker 1>he took me to John chapter nineteen, where the Bible

0:58:55.120 --> 0:59:04.280
<v Speaker 1>records that when Jesus stretched his arms and they drove

0:59:04.360 --> 0:59:09.360
<v Speaker 1>nails into his wrists and into his feet, and the

0:59:09.440 --> 0:59:12.560
<v Speaker 1>soldier took a six foot spear with an iron tip

0:59:12.760 --> 0:59:15.440
<v Speaker 1>and plunged it into his side as he hung on

0:59:15.480 --> 0:59:19.800
<v Speaker 1>the cross. The Bible says that from his side began

0:59:19.840 --> 0:59:24.960
<v Speaker 1>to flow the blood and the water. When blood flows

0:59:25.000 --> 0:59:28.560
<v Speaker 1>from someone, usually it is a sign of the loss

0:59:28.600 --> 0:59:34.760
<v Speaker 1>of life. But Jesus flipped the flow and win his blood.

0:59:35.480 --> 0:59:37.880
<v Speaker 1>I feel the spirit of God so strong on me

0:59:38.000 --> 0:59:41.640
<v Speaker 1>right now. Please receive this wherever you are, whatever you've

0:59:41.640 --> 0:59:45.640
<v Speaker 1>been through, God said, I'm about to flip everything that

0:59:45.680 --> 0:59:48.320
<v Speaker 1>you have been through, and it is going to now

0:59:48.440 --> 0:59:53.560
<v Speaker 1>be to your advantage. Come on, every rejection was setting

0:59:53.600 --> 0:59:57.440
<v Speaker 1>you free from the need for people. I wanted you

0:59:57.520 --> 1:00:02.560
<v Speaker 1>to depend on me. Every failure was setting you free

1:00:02.640 --> 1:00:05.720
<v Speaker 1>from the need to keep up an image. I want

1:00:05.760 --> 1:00:10.840
<v Speaker 1>you to depend on me. Come on, let's slip it.

1:00:11.800 --> 1:00:15.400
<v Speaker 1>Let's slip it. Let's slip it from what we went

1:00:15.520 --> 1:00:20.720
<v Speaker 1>through to why we went through. I need a new

1:00:20.760 --> 1:00:24.000
<v Speaker 1>definition of drip. For too long I thought that it

1:00:24.080 --> 1:00:27.440
<v Speaker 1>was what I wore, or it was what I earned,

1:00:27.520 --> 1:00:29.800
<v Speaker 1>or it was what I had. But I found out

1:00:29.840 --> 1:00:33.000
<v Speaker 1>that's not what it means. I'm talking about a different

1:00:33.080 --> 1:00:35.680
<v Speaker 1>kind of drip. I'm talking about when the spirit of

1:00:35.720 --> 1:00:39.120
<v Speaker 1>God is an abundant supply in your life to anoint

1:00:39.160 --> 1:00:42.360
<v Speaker 1>you for every assignment that God has prepared for you

1:00:42.480 --> 1:00:46.760
<v Speaker 1>to do in advance this year. You're not coming in dry,

1:00:47.160 --> 1:00:52.880
<v Speaker 1>You're coming in driven. God what it takes. I am

1:00:53.040 --> 1:00:57.080
<v Speaker 1>exactly who I need to be. High five. Somebody say

1:00:57.120 --> 1:01:01.120
<v Speaker 1>I'm dripping. I'm dripping. The press of God is so

1:01:01.160 --> 1:01:04.680
<v Speaker 1>strong on me. The purpose of God has prevailed for me.

1:01:05.280 --> 1:01:09.120
<v Speaker 1>God has anointed me for this season, for this city,

1:01:09.480 --> 1:01:13.520
<v Speaker 1>for these children, for this time, for this moment, for

1:01:13.720 --> 1:01:18.400
<v Speaker 1>my generation, for my battles, for my challenges. I'm not

1:01:18.680 --> 1:01:24.400
<v Speaker 1>just coming out. I'm coming through with the South on

1:01:24.640 --> 1:01:43.360
<v Speaker 1>my lens, the mountains. I believe I'll see you do aka.

1:01:45.280 --> 1:01:49.160
<v Speaker 1>This is how we come into twenty nineteen. This is

1:01:49.200 --> 1:01:52.760
<v Speaker 1>how we plunder the enemy. This is how we plunder

1:01:52.800 --> 1:02:00.240
<v Speaker 1>the enemy. He thought he drained you. He didn't drain you. No,

1:02:00.440 --> 1:02:07.240
<v Speaker 1>he didn't drain you. I see you. All he did

1:02:07.480 --> 1:02:10.320
<v Speaker 1>was put you in a position where he could drown

1:02:10.480 --> 1:02:13.760
<v Speaker 1>behind you. I'm telling you you're not going in dry.

1:02:14.440 --> 1:02:18.200
<v Speaker 1>I see it too. Come on, let's declare the faithful

1:02:18.240 --> 1:02:20.840
<v Speaker 1>less of God over a new year. Just moved the

1:02:21.000 --> 1:02:28.840
<v Speaker 1>mountains and I I see it too, and I've seen

1:02:28.920 --> 1:02:36.439
<v Speaker 1>him John moved the mountains and toppingly come on through.

1:02:36.600 --> 1:02:40.000
<v Speaker 1>I see it too, and made it a lie, made

1:02:40.000 --> 1:02:45.040
<v Speaker 1>you made it alive with the corse still intact and

1:02:45.240 --> 1:02:49.040
<v Speaker 1>I and nothing is missing. I see it too. And

1:02:49.240 --> 1:02:53.040
<v Speaker 1>his shock up the plant and you well see it.

1:02:53.120 --> 1:02:58.360
<v Speaker 1>To move to mountain and you will anxiety and you

1:02:58.520 --> 1:03:04.720
<v Speaker 1>will serious. He is sounding night you went there. It

1:03:04.880 --> 1:03:09.680
<v Speaker 1>was Stoway. Come on, let's run this house. See I

1:03:09.920 --> 1:03:18.360
<v Speaker 1>see Sue can see it your most mountains, and I

1:03:18.720 --> 1:03:24.080
<v Speaker 1>believe I'll see it. Took oh we got one man.

1:03:25.440 --> 1:03:29.040
<v Speaker 1>We got one man down. Les go come onna snatch

1:03:29.120 --> 1:03:33.800
<v Speaker 1>yourself and snatch the ball. Snatch the wisdom, Snatch the heiling,

1:03:34.200 --> 1:03:39.840
<v Speaker 1>snash the wistom, stash it. You love the mountains through

1:03:39.960 --> 1:03:48.520
<v Speaker 1>Green I your man has me to you f with

1:03:48.840 --> 1:03:57.560
<v Speaker 1>Hanstollway and I get those handsome let's getting We're going,

1:03:58.840 --> 1:04:08.680
<v Speaker 1>We're going in let's go again scene, Let's go together.

1:04:15.880 --> 1:04:26.200
<v Speaker 1>I see, I'll see you, No, Jill, save until it's fine.

1:04:26.840 --> 1:04:45.160
<v Speaker 1>Jo see what way I see it? I see well.

1:04:45.160 --> 1:04:47.520
<v Speaker 1>I hope you enjoyed the podcast today. If you did,

1:04:47.560 --> 1:04:49.480
<v Speaker 1>there are just a couple of things I'd love for

1:04:49.520 --> 1:04:53.040
<v Speaker 1>you to do. Number one, subscribe to our show. That way,

1:04:53.320 --> 1:04:56.160
<v Speaker 1>the most recent episode will always be in your feed,

1:04:56.400 --> 1:04:59.880
<v Speaker 1>waiting for you ready when you are. And Secondly, if

1:04:59.880 --> 1:05:02.240
<v Speaker 1>the this ministry has impacted you and you'd like to

1:05:02.240 --> 1:05:04.640
<v Speaker 1>help us continue to reach others, you can click the

1:05:04.680 --> 1:05:07.080
<v Speaker 1>link in the description and you can give now and

1:05:07.280 --> 1:05:10.640
<v Speaker 1>I'll see you next time on the Elevation Podcast