WEBVTT - Ep. 329: Render - “Tennessee“ Jones and Lake Pickle

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<v Speaker 1>My name is Clay Nukleman. This is a production of

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<v Speaker 1>the Bear Grease podcast called the Bear Grease Render, where

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<v Speaker 1>we render down, dive deeper, and look behind the scenes

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<v Speaker 1>of the actual bear Grease podcast presented by f HF Gear,

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<v Speaker 1>American Maid, purpose built hunting and fishing gear that's designed

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<v Speaker 1>to be as rugged as the place as we explore.

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<v Speaker 1>So this is this is the offspring. I'm holding a

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<v Speaker 1>about a six week old puppy. This is the offspring

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<v Speaker 1>of a very sought after cross of dogs. This is

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<v Speaker 1>a ten the famous Singing squirrel Dogs pup and O Sage,

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<v Speaker 1>which the Registry of squirrel Dogs. I've been in squirrel

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<v Speaker 1>dogs for a fair number of years. I hadn't had

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<v Speaker 1>squirrel dogs my whole life, but probably for the last

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<v Speaker 1>six seven years. And I still don't completely understand the

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<v Speaker 1>way they register and talk about squirrel dogs because these

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<v Speaker 1>dogs actually could be registered as tree and curves, but

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<v Speaker 1>they're also considered feists because a feist is a category

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<v Speaker 1>of dog. Okay, okay, it's not. It's not a breed.

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<v Speaker 1>It's handled. It's handled as a breed, like you say,

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<v Speaker 1>it's a feist. But there's a lot of different kinds

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<v Speaker 1>of fights. There's mullin phis, there's tree and feist, there's

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<v Speaker 1>mountain feists, and they all look slightly different. But a

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<v Speaker 1>feist is, as I understand that, it is a category

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<v Speaker 1>of dog that's under eighteen inches, under thirty pounds and

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<v Speaker 1>will tree.

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<v Speaker 2>Really like that's the only classification.

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<v Speaker 1>Yeah, So technically, as I understand it, and somebody could

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<v Speaker 1>correct me, and we're gonna.

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<v Speaker 2>Have somebody somebody will yeah, yeah.

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<v Speaker 1>We're gonna have at some point a real good squirrel

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<v Speaker 1>dog man that I know that had a lot to

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<v Speaker 1>do with breeding. These dogs got named Tyler Asberry. At

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<v Speaker 1>some point we're gonna have Tyler on here and he

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<v Speaker 1>can describe it. But but as I understand it, if

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<v Speaker 1>you had a dog that met those qualifications, he could

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<v Speaker 1>be considered a feist. But these I call him tree

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<v Speaker 1>and feists.

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<v Speaker 2>So if that dog were to be registered, it would

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<v Speaker 2>be a feist.

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<v Speaker 1>Or it could be registered as a tree and feist,

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<v Speaker 1>and it could also well, tim and test could have

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<v Speaker 1>been registered as tree in curves.

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<v Speaker 2>But they qualify as is one title more prestigious than

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<v Speaker 2>the other.

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<v Speaker 1>Feist.

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<v Speaker 3>See going off those rules, thought, I got a neighbor

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<v Speaker 3>at home he he's got a fist that looks awful

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<v Speaker 3>lot like a Yorkie.

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<v Speaker 1>Will it tree. Yeah, that's where that's where I kind

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<v Speaker 1>of lose like knowledge of it. But welcome to the

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<v Speaker 1>bear Grease render.

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<v Speaker 4>Yeah.

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<v Speaker 1>I've got a very cute little pup, little brindle pup

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<v Speaker 1>here in my hands. I'm excited about today. I've got

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<v Speaker 1>the one and only Doctor Lake Pickle here from Mississippi,

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<v Speaker 1>straight out of Mississippi. Arkansas's favorite state, the only state

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<v Speaker 1>that we have any right to pick on for any

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<v Speaker 1>statistic you want is Mississippi. Thank you Lake for that.

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<v Speaker 3>Yeah, I've enjoyed my time here and I'm gonna leave now.

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<v Speaker 1>Uh No, you know I love Mississippi. And then we

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<v Speaker 1>have Josh Lambridge, spellmaker here here again learning quite a

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<v Speaker 1>bit more and more about the land Bridge. I'll share

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<v Speaker 1>with you something wonderful.

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<v Speaker 4>Excited.

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<v Speaker 1>But our guest of honored today is my friend, been

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<v Speaker 1>a friend for about a decade or so. We decided

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<v Speaker 1>Tracy Jones from East Tennessee Greenville and uh he's also

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<v Speaker 1>known as t L.

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<v Speaker 4>What do you?

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<v Speaker 1>What do you prefer? People call you?

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<v Speaker 4>It's been a weird thing my whole life. Tracy's on

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<v Speaker 4>the birth certificate that my family just always called me Trace. Trace. Yeah,

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<v Speaker 4>anybody that you know was close, mom, dad, grandparents, it

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<v Speaker 4>was always Trace. Then when I began to pastor and

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<v Speaker 4>put my name on the signs and the brochures, some

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<v Speaker 4>people would get confused and think it was a lady

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<v Speaker 4>pastor in the church, which some people wouldn't like. Yeah,

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<v Speaker 4>some people wouldn't come in the building.

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<v Speaker 1>Because you said you You said, Tracy Jones.

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<v Speaker 4>Yeah, I understand. I went to preach a meeting for

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<v Speaker 4>a pastor who was had brochures printed up and he

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<v Speaker 4>didn't want to use the name Tracy, so he put

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<v Speaker 4>Tennessee Jones about a thin blue hair said he went

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<v Speaker 4>to one house, invited a woman to come hander to

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<v Speaker 4>the brochure said Tennessee Jones, and she said, yeah, I've

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<v Speaker 4>heard of him, Indiana Jones cousin.

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<v Speaker 1>I didn't see Jones. Man, if you'd told me that

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<v Speaker 1>ten years ago, you would have never had another name.

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<v Speaker 4>You'd have a career in country music. Man. So what

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<v Speaker 4>I did is I just started using my initials TL

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<v Speaker 4>for you know, Facebook, social media, and.

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<v Speaker 2>It's like your stagua.

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<v Speaker 4>Yeah, I guess. So, Yeah, it's weird.

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<v Speaker 1>But well, people would know you if they follow along

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<v Speaker 1>on Bear Grease. They might not well they wouldn't know it,

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<v Speaker 1>but so we did. Tracy was a part of a

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<v Speaker 1>series that we did two years ago that started out

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<v Speaker 1>as plot Hounds, but the second the second part of

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<v Speaker 1>the series was essentially about your grandfather and your family

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<v Speaker 1>in Houston Valley plots and so so Tennessee, Tennessee. Jones

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<v Speaker 1>Homes is to me in a in an elite class

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<v Speaker 1>of people that are longtime plot breeders, bear dog breeders

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<v Speaker 1>from East Tennessee for real. Yeah, I mean like you

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<v Speaker 1>guys would have heard me talk about Roy Clark, who's

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<v Speaker 1>in the Hall of Fame burgeras Hall of Fame. And

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<v Speaker 1>I was introduced to the to the kind of the

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<v Speaker 1>plot world of Southern Appalachia, which plots aren't just in

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<v Speaker 1>Southern Appalachia, but the epicenter of the universe for the

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<v Speaker 1>plot hound, which is a it's like being a big

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<v Speaker 1>fish in a very small pond. I'm glad Brent's not

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<v Speaker 1>here to talk about his walkers and everybody in the

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<v Speaker 1>world that has one. Uh, the plot world is very

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<v Speaker 1>small comparatively, and there's these it's it's actually hard to describe,

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<v Speaker 1>but their families over in Appalachia that can you know,

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<v Speaker 1>go back generations of having plot dogs and and Tracy's

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<v Speaker 1>family is one of those. And and to this day

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<v Speaker 1>they have a line of dogs called Houston Valley Plots.

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<v Speaker 1>And Tracy's grandfather father him, and then Tracy's son, Ben Jones,

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<v Speaker 1>young man in his thirties, is is as tough of

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<v Speaker 1>mountain bear hunter as I've ever been around. So anyway,

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<v Speaker 1>Tracy's good friend.

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<v Speaker 4>Yeah, glad to be here, Thank you for the invitation.

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<v Speaker 1>Yeah, And so we're going to end up talking about

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<v Speaker 1>a book that Tracy has written, so that that we'll

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<v Speaker 1>get to that'll kind of bell. We'll get to that later.

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<v Speaker 1>But anyway, I was going to introduce Tracy as as

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<v Speaker 1>the only man more paranoid to me that he is involved,

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<v Speaker 1>unknowingly and in an underground wildlife sting. When I when

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<v Speaker 1>I when I first met Brent Reeves, I honestly in

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<v Speaker 1>the back, deep in the recesses of the back of

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<v Speaker 1>my mind, Brent was just way too available, way too generous,

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<v Speaker 1>way too nice. It's suspicious and way too like, hey,

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<v Speaker 1>I'm done with my I mean, it was like, yeah,

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<v Speaker 1>I used to be a in law enforcement, not anymore,

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<v Speaker 1>and at that time I don't know why, but I

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<v Speaker 1>was like very paranoid for someone who doesn't break the

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<v Speaker 1>law and purpose, which I'd say that to anybody in

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<v Speaker 1>the world. I mean like I have a lifetime record

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<v Speaker 1>of not trying to break the law and purpose. Okay,

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<v Speaker 1>I mean like I've broken the law, but not on purpose.

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<v Speaker 1>And to this day, I'm pretty sure Brent's still working

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<v Speaker 1>on her cover. I'm pretty sure t L probably thought

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<v Speaker 1>I was an undercover agent when I first reached out

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<v Speaker 1>to TM.

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<v Speaker 4>Well. In my defense, now, first of all, I'm a

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<v Speaker 4>stickler about trying to keep the law for obvious reasons, yes,

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<v Speaker 4>but I grew up daring what I would call the

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<v Speaker 4>outlaw error of hunting and Appalachia, and most people who

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<v Speaker 4>would hear this podcast would never be able to come

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<v Speaker 4>to an understanding of that culture where a lot of

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<v Speaker 4>them would have been viewed from the outside of outlaws,

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<v Speaker 4>but they didn't see it that way. That was their home,

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<v Speaker 4>they lived there, they settled the place, and then people

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<v Speaker 4>come in from the outside and all of a sudden

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<v Speaker 4>said no, you're going to go with these rules now,

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<v Speaker 4>and they just didn't see a need for it, right,

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<v Speaker 4>And I'm not justifying it or saying it's right or wrong.

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<v Speaker 4>I'm just saying that there's a perspective of difference of

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<v Speaker 4>having people come in from the outside and all of

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<v Speaker 4>a sudden give you a new set of rules you

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<v Speaker 4>got to go by, and then calling you an outlaw

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<v Speaker 4>if you don't keep it. And it took several decades

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<v Speaker 4>for people to transition. And for the most part, all

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<v Speaker 4>that stuff is a thing in the past. But when

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<v Speaker 4>I was growing up, there was a lot of undercover

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<v Speaker 4>agents that were sent into the area to try to

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<v Speaker 4>find people violating the law. Laws. Yeah, so we were

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<v Speaker 4>taught early. You know. Of course, Appalachia is a suspicious place.

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<v Speaker 4>You know, historians say that Appalachia was actually opened up

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<v Speaker 4>after the West. They say the West was settled before Appalachia.

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<v Speaker 4>Are attained before Appalachia was and so you know, I

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<v Speaker 4>the general rule was everybody you don't know as a

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<v Speaker 4>fed and everybody you do know is a possible informant. Yeah.

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<v Speaker 1>Yeah, how you were how you're taught to operate.

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<v Speaker 4>Just you know, you weren't sat down told that, but

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<v Speaker 4>you understood that to be the way it worked. Yeah,

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<v Speaker 4>and it's I have mixed feelings on a lot of

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<v Speaker 4>the undercover stuff just because of the deception that has

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<v Speaker 4>to be a part of it and the lies, and

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<v Speaker 4>I especially hate the part of it that involves building

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<v Speaker 4>friendships under the guise of something that's eventually going to

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<v Speaker 4>break you. And I'm not here to say it's right

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<v Speaker 4>or wrong. I'm just saying it's there's a there's areas

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<v Speaker 4>there that I think are not as black and white

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<v Speaker 4>as we make them out to be. Yeah, you know,

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<v Speaker 4>I knew, of course. I mean I knew a deal

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<v Speaker 4>where a guy had to come in to do undercover

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<v Speaker 4>work that married a man's daughter. Oh my goodness, and

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<v Speaker 4>I thought that was one of the most horrific things

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<v Speaker 4>I'd ever heard of.

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<v Speaker 1>You and you the story is told as he married

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<v Speaker 1>the girl just to get in.

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<v Speaker 4>I don't know all the details of it that I

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<v Speaker 4>and I certainly wouldn't share him if I did, But uh,

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<v Speaker 4>he came in to try to set a guy up

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<v Speaker 4>to bust him and ended up marrying his daughter and then

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<v Speaker 4>followed through with knelling the guy wow, wow wow. And uh,

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<v Speaker 4>you I could not imagine what you'd feel like as

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<v Speaker 4>a dad knowing your daughter had been yeah, as a wife,

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<v Speaker 4>knowing your family had been used that way. I mean,

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<v Speaker 4>to me, that's far beyond the pale of acceptance no

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<v Speaker 4>matter what you're trying to catch a guy at. Really, Yeah,

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<v Speaker 4>especially in wildlife related things which are serious, but not

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<v Speaker 4>to the degree of seriousness of catching somebody in sect

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<v Speaker 4>trafficking or something like that.

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<v Speaker 1>It's true. Yeah, yeah, wow, Yeah, it's you know, the

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<v Speaker 1>last couple of years, with some of the stories that

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<v Speaker 1>we've told, you know, I've I've interviewed some undercovered people

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<v Speaker 1>and learned more about it, and I think that's the

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<v Speaker 1>conflict that a lot of us have felt, is that,

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<v Speaker 1>you know, especially with Artie Stewart, Ye, that original Secret

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<v Speaker 1>Agent Man series we did back in the nineties in Ohio,

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<v Speaker 1>there were no there were less rules that they were

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<v Speaker 1>some of the first under wildlife undercover agents, and I

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<v Speaker 1>mean they were just kind of like turned loose, you know,

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<v Speaker 1>That's what it felt anyway.

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<v Speaker 3>And.

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<v Speaker 1>It it's definitely a catch twenty two. But yeah, back

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<v Speaker 1>in the day, there was a lot of there were

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<v Speaker 1>a lot of stings, or maybe not a lot, but

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<v Speaker 1>there were There was the bear gallbladder stuff that went

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<v Speaker 1>on over in Appalachia where they decided the bear hunters

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<v Speaker 1>were selling gallbladders and.

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<v Speaker 4>And there were some people who needed to be caught.

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<v Speaker 4>I mean, there were some people, you know, just killing

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<v Speaker 4>the bear for no other reason than to sell a gallbladder.

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<v Speaker 4>And you can't sustain a bear population if you're just

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<v Speaker 4>slaughtering them for sale. So yeah, I mean, my family

0:13:59.880 --> 0:14:02.400
<v Speaker 4>was the law. My grandfather was a constable. My dad

0:14:02.440 --> 0:14:04.480
<v Speaker 4>eventually was the sheriff of our county. So I'm not

0:14:04.559 --> 0:14:09.560
<v Speaker 4>anti law enforcement, yeah, but I was caught in that

0:14:09.720 --> 0:14:13.040
<v Speaker 4>crux of my family being the law, and I also

0:14:13.160 --> 0:14:16.200
<v Speaker 4>understanding at the same time there was other law you know,

0:14:16.960 --> 0:14:19.920
<v Speaker 4>that would come in and try to set you up.

0:14:19.960 --> 0:14:22.600
<v Speaker 4>I'll give you an example. My grandfather and a group

0:14:22.640 --> 0:14:27.480
<v Speaker 4>of men had a guy come in and made friends

0:14:27.520 --> 0:14:30.680
<v Speaker 4>with them and buy them to think. It was New

0:14:30.720 --> 0:14:34.800
<v Speaker 4>Mexico that they went to. I was already out of

0:14:34.840 --> 0:14:38.880
<v Speaker 4>going away to college when this happened. I think they

0:14:39.000 --> 0:14:42.160
<v Speaker 4>drove all the way to New Mexico to go bear hunting,

0:14:42.200 --> 0:14:44.000
<v Speaker 4>and when they got out there, the guy changed the

0:14:44.040 --> 0:14:46.080
<v Speaker 4>plans on them and said that they couldn't hunt where

0:14:46.080 --> 0:14:49.800
<v Speaker 4>they were going to hunt. But he had an alternative plan. Well,

0:14:49.800 --> 0:14:53.920
<v Speaker 4>the all turned to plan was entirely illegal. My grandfather

0:14:54.160 --> 0:14:57.040
<v Speaker 4>was a pretty wise fella. He said, well, we've been

0:14:57.080 --> 0:15:00.720
<v Speaker 4>set up, let's go home in ever return the dog loose.

0:15:02.000 --> 0:15:04.280
<v Speaker 4>So they turned around in New Mexico and drove all

0:15:04.280 --> 0:15:07.360
<v Speaker 4>the way back to Tennessee, m And to me, that's

0:15:07.400 --> 0:15:11.120
<v Speaker 4>the kind of thing that's that's unacceptable. You know, those

0:15:11.120 --> 0:15:13.280
<v Speaker 4>guys were not sitting in Tennessee thinking let's go to

0:15:13.280 --> 0:15:16.880
<v Speaker 4>New Mexico and violate the law, right, but somebody comes

0:15:16.920 --> 0:15:19.440
<v Speaker 4>and invites them to go out to get them to.

0:15:20.960 --> 0:15:23.720
<v Speaker 1>And do you think this guy was working under cover

0:15:23.840 --> 0:15:24.320
<v Speaker 1>for sure?

0:15:24.640 --> 0:15:28.400
<v Speaker 4>Wow? Yeah, so like an entrapment scenario. Yeah, that was

0:15:28.440 --> 0:15:32.080
<v Speaker 4>absolutely entrapment. But the problem with entrapment is that people

0:15:32.120 --> 0:15:34.160
<v Speaker 4>who get to decide whether it's entrapment or not are

0:15:34.200 --> 0:15:35.840
<v Speaker 4>the same people who get decided to do it to

0:15:35.840 --> 0:15:36.240
<v Speaker 4>begin with.

0:15:37.080 --> 0:15:40.200
<v Speaker 1>Yeah, yeah, yeah, yeah, yeah.

0:15:40.640 --> 0:15:44.000
<v Speaker 4>You know, good luck and court, Yeah exactly. Yeah.

0:15:44.200 --> 0:15:47.680
<v Speaker 2>You know, Tracy, you talked about that that area. I

0:15:47.720 --> 0:15:50.320
<v Speaker 2>got to go with Clay over there. Gosh, it's probably

0:15:50.360 --> 0:15:53.920
<v Speaker 2>been almost probably nine months ago, and it is a

0:15:53.960 --> 0:15:58.440
<v Speaker 2>mysterious feeling country. I mean, you're driving down those curvy roads,

0:15:58.440 --> 0:16:00.600
<v Speaker 2>you got all that cudsh growing up on the side,

0:16:00.600 --> 0:16:03.640
<v Speaker 2>and it feels like you're almost entering another world.

0:16:03.720 --> 0:16:03.920
<v Speaker 4>You know.

0:16:03.960 --> 0:16:07.960
<v Speaker 2>It's like like, yeah, it's it's it's pretty pretty unique place.

0:16:08.400 --> 0:16:14.280
<v Speaker 1>Yeah. Well, the the it was so neat doing the

0:16:14.320 --> 0:16:18.480
<v Speaker 1>story on on Teal's grandfather, who was this plot man.

0:16:19.000 --> 0:16:22.920
<v Speaker 1>I'll tell you what I remember that just stands It

0:16:23.000 --> 0:16:27.160
<v Speaker 1>kind of stands out. I don't know why, but when

0:16:27.200 --> 0:16:33.040
<v Speaker 1>you described the daily routine of Barry Tarleton, I'll never

0:16:33.120 --> 0:16:36.560
<v Speaker 1>forget that. Yeah, if that were in a book, in

0:16:36.600 --> 0:16:39.800
<v Speaker 1>the way you described it, if that were in a book,

0:16:39.840 --> 0:16:43.080
<v Speaker 1>that's what people would remember because it painted a picture

0:16:43.840 --> 0:16:50.440
<v Speaker 1>of that generation of people so powerfully. And and basically,

0:16:51.720 --> 0:16:55.400
<v Speaker 1>you know, he talked about his grandfather worked at a

0:16:56.280 --> 0:17:00.520
<v Speaker 1>pet milk plant I mean basically in an industrial I

0:17:00.560 --> 0:17:04.200
<v Speaker 1>mean a big plant. Yeah, And basically he described his

0:17:04.320 --> 0:17:09.000
<v Speaker 1>daily routine and how he he his wife did stuff

0:17:09.000 --> 0:17:11.439
<v Speaker 1>for him and anyway it was unique.

0:17:13.680 --> 0:17:16.159
<v Speaker 2>She would like set his breakfast out at night. I

0:17:16.160 --> 0:17:19.919
<v Speaker 2>remember like that that was such a great such a

0:17:19.960 --> 0:17:22.399
<v Speaker 2>great picture of what their relationship was.

0:17:22.440 --> 0:17:22.520
<v Speaker 4>Like.

0:17:22.560 --> 0:17:23.480
<v Speaker 2>I loved that story.

0:17:23.600 --> 0:17:26.240
<v Speaker 4>Well, without drawing it out too long, I mean I

0:17:26.280 --> 0:17:28.119
<v Speaker 4>could rehearse it.

0:17:28.359 --> 0:17:30.800
<v Speaker 1>Let's do it. I was, I.

0:17:30.800 --> 0:17:34.720
<v Speaker 4>Was was, Yeah, she was. She was a stay at

0:17:34.760 --> 0:17:38.560
<v Speaker 4>home wife and wanted to be and he wanted her

0:17:38.600 --> 0:17:42.240
<v Speaker 4>to be at home. And he would leave for work

0:17:42.280 --> 0:17:44.400
<v Speaker 4>in the mornings around four o'clock or so, I think

0:17:44.400 --> 0:17:46.399
<v Speaker 4>he had to be at work, like around four thirty,

0:17:47.280 --> 0:17:51.119
<v Speaker 4>and he would get off around two. And when he

0:17:51.160 --> 0:17:54.640
<v Speaker 4>would come home, you could hear him coming down the road.

0:17:54.640 --> 0:17:57.119
<v Speaker 4>He had great, big what they called co op Gripsburg

0:17:57.200 --> 0:17:59.840
<v Speaker 4>mud tires on his truck, one one one one, one

0:17:59.840 --> 0:18:01.960
<v Speaker 4>on one, and the dogs could hear him, you know,

0:18:02.080 --> 0:18:04.800
<v Speaker 4>for half a mile, and they'd go crazy. Well that

0:18:04.920 --> 0:18:07.520
<v Speaker 4>was mama's sound, you know. She knew he was coming

0:18:07.560 --> 0:18:11.400
<v Speaker 4>then when the dogs wild. So when he pulled the driveway,

0:18:11.800 --> 0:18:14.320
<v Speaker 4>he'd go up into his apple orchard where his dogs

0:18:14.320 --> 0:18:17.600
<v Speaker 4>were and begin to feed them. She would have supper

0:18:17.640 --> 0:18:20.320
<v Speaker 4>already cooked and she'd set it on the table for him,

0:18:20.800 --> 0:18:24.159
<v Speaker 4>and he'd come in from feeding, sit down at the table,

0:18:25.840 --> 0:18:29.439
<v Speaker 4>begin to eat his supper. She would grow dry his

0:18:29.520 --> 0:18:33.119
<v Speaker 4>bath water. When he got up from the supper table,

0:18:33.160 --> 0:18:35.960
<v Speaker 4>he'd go get in the bath and clean up. While

0:18:36.000 --> 0:18:38.199
<v Speaker 4>he was doing that, she'd get his pajamas and his

0:18:38.280 --> 0:18:43.160
<v Speaker 4>underclothes and everything and bring them to him. He come

0:18:43.200 --> 0:18:45.560
<v Speaker 4>out there, he'd go sit in his chair. He washed

0:18:45.600 --> 0:18:51.520
<v Speaker 4>the news religiously. He was a news fanatic. In fact

0:18:51.560 --> 0:18:53.920
<v Speaker 4>that the only spanking he ever gave him my whole

0:18:53.920 --> 0:19:00.919
<v Speaker 4>life was for interrupting the news. He wanted to know

0:19:01.000 --> 0:19:04.000
<v Speaker 4>what was going on in the world. And while he

0:19:04.080 --> 0:19:06.120
<v Speaker 4>was watching the news, she'd go turn his bed down,

0:19:07.760 --> 0:19:10.119
<v Speaker 4>his covers down for him.

0:19:09.840 --> 0:19:12.080
<v Speaker 1>Like unfold the covers so that he.

0:19:12.000 --> 0:19:16.200
<v Speaker 4>Could just like, yes, I told the covers. And when

0:19:16.240 --> 0:19:18.520
<v Speaker 4>the news was over, he went to bed about eight

0:19:18.520 --> 0:19:22.040
<v Speaker 4>to eight thirty to the latest. And when after he

0:19:22.119 --> 0:19:24.840
<v Speaker 4>went to bed, she'd go back to the kitchen and

0:19:24.920 --> 0:19:28.040
<v Speaker 4>she would pour cereal in a bowl, put sugar on it,

0:19:28.119 --> 0:19:30.840
<v Speaker 4>covered up with a luminifol, set on the table. So

0:19:30.880 --> 0:19:32.359
<v Speaker 4>when he got up the next morning, all he had

0:19:32.400 --> 0:19:35.800
<v Speaker 4>to do was poor milk any cereal. And then she

0:19:35.840 --> 0:19:38.159
<v Speaker 4>would pack his lunch box for him for work, in

0:19:38.280 --> 0:19:41.240
<v Speaker 4>an old metal lunch box. She'd put that in the

0:19:41.240 --> 0:19:44.520
<v Speaker 4>refrigerator for him, already packed. So he got up eighty cereal,

0:19:44.560 --> 0:19:46.480
<v Speaker 4>picked his lunch box up and went back to work.

0:19:47.600 --> 0:19:51.000
<v Speaker 4>And she didn't want very much in life. She was

0:19:51.040 --> 0:19:53.800
<v Speaker 4>not a materialistic person. But the one thing she wanted

0:19:53.920 --> 0:19:57.000
<v Speaker 4>was a good car, so he kept her with a

0:19:57.080 --> 0:19:59.879
<v Speaker 4>nice car all the time. She loved great, big, long cars.

0:20:00.080 --> 0:20:04.199
<v Speaker 4>Had a seventy four or four Galaxy five hundred.

0:20:04.320 --> 0:20:05.600
<v Speaker 2>Oh man, that's a big old car.

0:20:05.760 --> 0:20:12.080
<v Speaker 4>Yeah. Drove like a maniac. And you know, my cousin

0:20:12.520 --> 0:20:16.920
<v Speaker 4>races race cars, and he will still tell you that

0:20:17.359 --> 0:20:19.520
<v Speaker 4>one of the only times he was really ever scared

0:20:19.520 --> 0:20:22.880
<v Speaker 4>in the vegles riding with Mammo down the Houston Valley road.

0:20:23.080 --> 0:20:25.920
<v Speaker 4>She'd white knuckle you in that car. It's like crazy.

0:20:26.440 --> 0:20:28.520
<v Speaker 4>She's the only person I know drove so fast. She

0:20:28.600 --> 0:20:29.480
<v Speaker 4>hit a covey of quail.

0:20:33.920 --> 0:20:36.560
<v Speaker 1>You need to put that in here. That's great. This

0:20:36.600 --> 0:20:42.720
<v Speaker 1>will be a great segue into the latest.

0:20:40.480 --> 0:20:43.840
<v Speaker 2>Hite that I was with her.

0:20:45.240 --> 0:20:47.119
<v Speaker 3>That's a really good point.

0:20:47.520 --> 0:20:49.200
<v Speaker 1>Oh I'm going to use that from now.

0:20:49.600 --> 0:20:51.720
<v Speaker 3>Anyone that knows the covey of quill is going to

0:20:51.720 --> 0:20:52.800
<v Speaker 3>go and that's pretty fast.

0:20:54.880 --> 0:20:55.080
<v Speaker 2>Uh.

0:20:55.119 --> 0:20:58.280
<v Speaker 1>You know what, I appreciate it about that story. That

0:20:58.320 --> 0:21:00.760
<v Speaker 1>story could be taken out of context. It was like

0:21:00.800 --> 0:21:05.920
<v Speaker 1>a glorification of like a wife like servant her husband's

0:21:05.920 --> 0:21:08.159
<v Speaker 1>hand and foot. But that was not the point of

0:21:08.200 --> 0:21:08.960
<v Speaker 1>what you said.

0:21:09.520 --> 0:21:12.560
<v Speaker 4>No, if you knew her, you would know that there

0:21:12.680 --> 0:21:15.720
<v Speaker 4>was nothing about her that was you know, the door

0:21:15.800 --> 0:21:18.720
<v Speaker 4>mat mentality that she was being run over. I mean,

0:21:18.760 --> 0:21:22.440
<v Speaker 4>if he got out of hand, she'd light him up. Yeah, yeah,

0:21:22.480 --> 0:21:24.840
<v Speaker 4>And I mean she'd light him up good and let

0:21:24.920 --> 0:21:28.959
<v Speaker 4>him know exactly you know she was. I called her

0:21:29.000 --> 0:21:30.679
<v Speaker 4>a pistol. I mean when I was a little kid,

0:21:30.760 --> 0:21:32.119
<v Speaker 4>I was in the bathtub one day, like in the

0:21:32.160 --> 0:21:34.640
<v Speaker 4>middle of the day. You know, Tarzan was a thing.

0:21:35.040 --> 0:21:37.320
<v Speaker 4>I was in the bathtub in my underwear with a

0:21:37.320 --> 0:21:39.840
<v Speaker 4>plastic knife, playing Tarzan in the bathtub because his only

0:21:39.880 --> 0:21:44.119
<v Speaker 4>place I could have water and little kid, and I

0:21:44.200 --> 0:21:47.919
<v Speaker 4>heard come boom, and of course I want to know

0:21:47.960 --> 0:21:50.080
<v Speaker 4>what happened. Somebody had stopped in front of the house

0:21:50.160 --> 0:21:51.959
<v Speaker 4>to gaucket deer, and she didn't like him parking from

0:21:51.960 --> 0:21:54.920
<v Speaker 4>the house, so she lowered a double barrel twelve gage

0:21:54.960 --> 0:21:57.200
<v Speaker 4>over the roof of their car and set her off

0:21:58.920 --> 0:22:03.560
<v Speaker 4>and sent them on road. And she was she would

0:22:03.640 --> 0:22:06.280
<v Speaker 4>drive the liquor cars to town. After he'd pull them

0:22:06.280 --> 0:22:08.640
<v Speaker 4>over and arrest who was in the liquor car. He'd

0:22:08.680 --> 0:22:11.240
<v Speaker 4>take the criminal to town and put them in jail. She'd

0:22:11.320 --> 0:22:13.560
<v Speaker 4>drive the liquor car on end so they have the evidence.

0:22:14.480 --> 0:22:18.119
<v Speaker 4>So she was it was a relationship that I say this.

0:22:18.600 --> 0:22:23.400
<v Speaker 4>She loved him with all her heart and her care

0:22:23.520 --> 0:22:28.120
<v Speaker 4>for him wasn't subservient, it was love. But his care

0:22:28.200 --> 0:22:31.640
<v Speaker 4>for her was the same way he adored her.

0:22:32.480 --> 0:22:32.880
<v Speaker 1>Yeah.

0:22:32.920 --> 0:22:36.240
<v Speaker 4>So yeah, yeah, yeah, what a great story.

0:22:36.320 --> 0:22:47.240
<v Speaker 1>That's yeah, that's cool. Well, go ahead and tell again.

0:22:47.280 --> 0:22:52.160
<v Speaker 1>This was on an episode two years ago about plot

0:22:52.200 --> 0:22:54.480
<v Speaker 1>hoounds to put it in the show notes of which

0:22:54.520 --> 0:22:58.320
<v Speaker 1>episode it was. You can hear these stories, but tell

0:22:58.400 --> 0:23:01.720
<v Speaker 1>us about when they blew up Barry Tarleton's car.

0:23:02.280 --> 0:23:07.439
<v Speaker 4>Yeah, my mom, Mama and Papa had two daughters. My

0:23:07.560 --> 0:23:11.720
<v Speaker 4>mom is Jane, had a sister named Sandy. Mom I

0:23:11.720 --> 0:23:14.399
<v Speaker 4>think was like two or three, and Sandy was a baby.

0:23:15.760 --> 0:23:18.760
<v Speaker 4>And Papa had made life pretty rough on the Moonshiner's

0:23:18.960 --> 0:23:22.439
<v Speaker 4>because they had He had two brothers killed in relation

0:23:22.560 --> 0:23:25.720
<v Speaker 4>to liquor. One brother had his head blowed off with

0:23:25.760 --> 0:23:29.120
<v Speaker 4>a shotgun and his other brother had his throat cut

0:23:29.160 --> 0:23:31.760
<v Speaker 4>and left him for left him dead in a creek

0:23:31.840 --> 0:23:36.960
<v Speaker 4>up on the mountain. I've taken you up there, and

0:23:37.000 --> 0:23:39.040
<v Speaker 4>he said he was going to have to get revenge,

0:23:39.240 --> 0:23:43.320
<v Speaker 4>either legal or illegally, so he ran for Constable hated liquor.

0:23:44.280 --> 0:23:47.280
<v Speaker 4>It wasn't about revenue. You know, nobody in the mountains

0:23:47.400 --> 0:23:50.000
<v Speaker 4>is for taxes. You know, had nothing to do with

0:23:50.040 --> 0:23:53.800
<v Speaker 4>the revenue. The moonshine trade, then, to me, was very

0:23:53.800 --> 0:23:57.200
<v Speaker 4>similar to what meth does to people today. It was

0:23:57.240 --> 0:23:59.960
<v Speaker 4>wreaking havoc in the mountains. There's nothing funny about moonshe

0:24:01.359 --> 0:24:04.600
<v Speaker 4>and people's lives and families were being destroyed by it,

0:24:05.320 --> 0:24:08.840
<v Speaker 4>and our community, their community was dangerous community. So he

0:24:08.880 --> 0:24:10.480
<v Speaker 4>just said, I need to put a stop to it.

0:24:11.080 --> 0:24:17.240
<v Speaker 4>And he had wreaked so much havoc with the moonshine people,

0:24:17.280 --> 0:24:21.199
<v Speaker 4>they decided to kill him and tried two or three times.

0:24:21.840 --> 0:24:24.359
<v Speaker 4>They ambushed him one time with a tommy gun, and

0:24:24.400 --> 0:24:27.080
<v Speaker 4>he come out with a shotgun and leveled things down.

0:24:28.160 --> 0:24:29.880
<v Speaker 4>And then when they tried to blow him up, they

0:24:29.960 --> 0:24:33.119
<v Speaker 4>snuck up to his house one morning in the early

0:24:33.160 --> 0:24:35.760
<v Speaker 4>hours of the morning and killed his dog that was

0:24:35.760 --> 0:24:38.680
<v Speaker 4>in the yard, and then packed a car full of

0:24:38.760 --> 0:24:42.520
<v Speaker 4>dynamite that was set beside the house, and they packed

0:24:42.560 --> 0:24:46.080
<v Speaker 4>it full of dynamite and set it off and it

0:24:46.200 --> 0:24:50.800
<v Speaker 4>blew up, but it blew up instead of out, so

0:24:50.880 --> 0:24:55.679
<v Speaker 4>it didn't blow the house up. And he was up

0:24:55.760 --> 0:25:01.120
<v Speaker 4>making a baby bottle for his youngest daughter. Your aunt, Yeah,

0:25:01.160 --> 0:25:04.240
<v Speaker 4>my aunt. They heard the dog's barking, and he was

0:25:04.240 --> 0:25:05.760
<v Speaker 4>going to go out and check see what the dogs

0:25:05.760 --> 0:25:07.800
<v Speaker 4>were barking about, and Madama told him no, to go

0:25:07.840 --> 0:25:09.960
<v Speaker 4>ahead and finish making the baby bottle, that he was

0:25:10.080 --> 0:25:14.600
<v Speaker 4>leaving for work, and then KABLUEI. Well, they had just

0:25:14.720 --> 0:25:17.480
<v Speaker 4>put they'd just taken the woodstove out of their house

0:25:17.520 --> 0:25:20.960
<v Speaker 4>and put in an ol stove. My great grandfather, who

0:25:21.000 --> 0:25:23.960
<v Speaker 4>lived across the road, had warned them that that new

0:25:23.960 --> 0:25:26.000
<v Speaker 4>fangled ol stove would blow up and kill them all

0:25:26.119 --> 0:25:29.200
<v Speaker 4>not to get it. So when the dynamite went off,

0:25:29.240 --> 0:25:31.560
<v Speaker 4>he run out into the highway and his long johns. Yeah,

0:25:31.600 --> 0:25:33.479
<v Speaker 4>and I told you that old stove would blow up

0:25:33.520 --> 0:25:39.560
<v Speaker 4>in Killian's hall. Could I ask you a question related

0:25:39.600 --> 0:25:39.760
<v Speaker 4>to that?

0:25:39.920 --> 0:25:42.800
<v Speaker 3>Yeah, because you said this is very specific question, but

0:25:43.000 --> 0:25:45.200
<v Speaker 3>I've never thought about this before. You said, there's nothing

0:25:45.240 --> 0:25:48.600
<v Speaker 3>funny about moonshine. Yeah, so I grew up watching the

0:25:48.640 --> 0:25:51.800
<v Speaker 3>Andy Griffith Show. Yeah, And in the Andy Griffith Show,

0:25:51.840 --> 0:25:56.600
<v Speaker 3>like Andy's always busting steals and there's otis that's always

0:25:56.960 --> 0:25:59.159
<v Speaker 3>you know, drunk from drinking moonshine.

0:25:59.160 --> 0:26:01.160
<v Speaker 1>It's always like very it made very light.

0:26:01.000 --> 0:26:07.240
<v Speaker 3>Of Yeah, would someone from I guess from where you're

0:26:07.240 --> 0:26:10.159
<v Speaker 3>talking about your relatives or whatever. Would they watched something

0:26:10.200 --> 0:26:11.840
<v Speaker 3>like that and like that's not funny at all?

0:26:12.359 --> 0:26:12.840
<v Speaker 2>Or was there?

0:26:13.119 --> 0:26:14.359
<v Speaker 3>Could they see the humor in it?

0:26:14.520 --> 0:26:18.680
<v Speaker 4>No, Appalachian people live such hard scrabble lives. It's incredible

0:26:18.760 --> 0:26:22.320
<v Speaker 4>to the sense of humor they have. Okay, No, everybody

0:26:22.359 --> 0:26:24.680
<v Speaker 4>loved the Andy Griffith Show. I never heard anybody say

0:26:24.680 --> 0:26:27.600
<v Speaker 4>anything about it. But if you notice the only married

0:26:27.600 --> 0:26:31.800
<v Speaker 4>person on that shows otis the town drunk is the

0:26:31.840 --> 0:26:33.119
<v Speaker 4>only one marriage that.

0:26:34.880 --> 0:26:36.359
<v Speaker 2>Yeah, I've never thought about that either.

0:26:37.600 --> 0:26:40.520
<v Speaker 4>That's true. Yeah, there's a lot of things that were

0:26:40.640 --> 0:26:45.400
<v Speaker 4>suddenly taught through the Andy Griffith that were really contrary

0:26:45.480 --> 0:26:48.640
<v Speaker 4>to a good family culture. Huh. Yeah, But I mean,

0:26:49.359 --> 0:26:51.600
<v Speaker 4>but it's funny. You know, Barney Fife, You know, my

0:26:51.720 --> 0:26:55.960
<v Speaker 4>dad was an extremely serious guy, I mean dead pan serious.

0:26:56.040 --> 0:26:58.480
<v Speaker 4>But he thought Tim, Tim Conway and Don Notts were

0:26:58.480 --> 0:26:59.840
<v Speaker 4>the two funniest people ever lived.

0:27:00.119 --> 0:27:00.639
<v Speaker 1>Yeah.

0:27:00.720 --> 0:27:04.919
<v Speaker 4>Yeah, So no, I never heard anybody say anything negative

0:27:04.960 --> 0:27:07.719
<v Speaker 4>about Andy Griffith and the Moonshine deal whatever. They just laughed.

0:27:08.840 --> 0:27:11.280
<v Speaker 4>But if you lived in a home where your husband

0:27:11.480 --> 0:27:14.760
<v Speaker 4>was an extreme alcoholic and he laid drunk all the time,

0:27:14.800 --> 0:27:17.320
<v Speaker 4>and you were already poor, and you were living in

0:27:17.359 --> 0:27:21.359
<v Speaker 4>a rundown house and he was buying liquor instead of

0:27:21.359 --> 0:27:26.480
<v Speaker 4>buying shoes and food. It's totally different context.

0:27:26.560 --> 0:27:33.840
<v Speaker 1>And so I appreciated what Tracy said, which which I

0:27:33.840 --> 0:27:37.040
<v Speaker 1>wouldn't have articulated the same, though I would have felt

0:27:37.080 --> 0:27:43.439
<v Speaker 1>the same way. Like today, Appalachia kind of celebrates liquor

0:27:43.440 --> 0:27:45.680
<v Speaker 1>and moonshine. I mean you drive through and there's big

0:27:46.040 --> 0:27:48.960
<v Speaker 1>billboards about come to the distillery and see it, and

0:27:49.000 --> 0:27:50.919
<v Speaker 1>it's just like this playful thing. And I mean his

0:27:51.000 --> 0:27:53.919
<v Speaker 1>point is that, hey, this actually wrecked a lot of

0:27:53.960 --> 0:27:57.880
<v Speaker 1>homes and still does to this day. And it's interesting.

0:28:00.280 --> 0:28:01.919
<v Speaker 1>Oh shoot, I had something right on tip of my

0:28:01.960 --> 0:28:04.760
<v Speaker 1>tongue that was leading to say, I just appreciate a

0:28:04.760 --> 0:28:07.240
<v Speaker 1>little different perspective on it. Sure you know just about

0:28:07.240 --> 0:28:14.080
<v Speaker 1>how how lightly that we handle alcoholism. I mean, honestly,

0:28:14.600 --> 0:28:18.400
<v Speaker 1>and like with popcorn, sutton and stuff like this Appalachian

0:28:18.400 --> 0:28:22.399
<v Speaker 1>guy that got real famous who you know, it was

0:28:22.440 --> 0:28:24.879
<v Speaker 1>not a guy that you would want to be around.

0:28:25.440 --> 0:28:26.960
<v Speaker 1>I mean that's like you wouldn't want him to be

0:28:26.960 --> 0:28:28.360
<v Speaker 1>your neighbor. I wouldn't.

0:28:28.680 --> 0:28:31.280
<v Speaker 4>Well, just imagine thirty years from now them doing a

0:28:31.280 --> 0:28:38.040
<v Speaker 4>sitcom on myth Yeah right, we would know better, but

0:28:38.240 --> 0:28:40.640
<v Speaker 4>people watching it in the next generation wouldn't.

0:28:40.960 --> 0:28:46.840
<v Speaker 1>Yeah yeah, yeah, yeah, No, I appreciate. I appreciate that

0:28:46.880 --> 0:28:56.880
<v Speaker 1>perspective a lot. That's interesting. Oh man, there's there's so

0:28:56.960 --> 0:28:58.680
<v Speaker 1>many directions. I didn't even want to get into it

0:28:58.720 --> 0:29:03.960
<v Speaker 1>with Tracy until I introduced why Lake is here today. Oh,

0:29:04.000 --> 0:29:06.960
<v Speaker 1>Blake's here, Lake's here, Lake Pickle, our friend, Lake Pickle.

0:29:07.000 --> 0:29:07.400
<v Speaker 4>I'm scared.

0:29:07.400 --> 0:29:09.240
<v Speaker 3>I'm scared of I mean, he came out the he

0:29:09.280 --> 0:29:11.440
<v Speaker 3>came out the gate with like some really good stories.

0:29:12.000 --> 0:29:12.520
<v Speaker 4>Want to follow?

0:29:12.560 --> 0:29:15.920
<v Speaker 1>You got nothing? You got nothing? Now see y'all'll be here.

0:29:17.720 --> 0:29:24.760
<v Speaker 1>Well Lake is uh. Lake has a new podcast produced

0:29:24.760 --> 0:29:26.600
<v Speaker 1>through meat Eater that is going to be on the

0:29:26.640 --> 0:29:27.640
<v Speaker 1>Bear Grease feed.

0:29:28.720 --> 0:29:29.360
<v Speaker 4>We got here.

0:29:29.400 --> 0:29:32.800
<v Speaker 1>Heck yeah, we made it. So maybe you've heard this

0:29:32.840 --> 0:29:34.800
<v Speaker 1>by now, because Lake has been on the meat Eater

0:29:34.840 --> 0:29:40.080
<v Speaker 1>podcast by the time this comes out. But June the

0:29:40.400 --> 0:29:43.840
<v Speaker 1>what day, ninth? June the ninth, twenty twenty five. If

0:29:43.880 --> 0:29:46.960
<v Speaker 1>you're listening to this in twenty thirty, you're five years behind.

0:29:47.720 --> 0:29:49.360
<v Speaker 2>Better listen to all the back episodes.

0:29:49.400 --> 0:29:51.960
<v Speaker 1>But if you're listening to this before June ninth, twenty

0:29:51.960 --> 0:29:55.080
<v Speaker 1>twenty five, you could hear the inaugural episode of The

0:29:55.160 --> 0:29:58.680
<v Speaker 1>Backwoods University on the bear Grease Feed. So the bear

0:29:58.720 --> 0:30:02.480
<v Speaker 1>Grease Feed continue to get more complex, folks, and we

0:30:02.560 --> 0:30:04.160
<v Speaker 1>have a lot of trust in you guys.

0:30:04.440 --> 0:30:06.400
<v Speaker 2>You need like a ven diagram so they can know

0:30:06.400 --> 0:30:07.800
<v Speaker 2>how to There's the bear.

0:30:07.600 --> 0:30:11.320
<v Speaker 1>Grease Podcast, which is our documentary style podcast. We have

0:30:11.360 --> 0:30:13.560
<v Speaker 1>the bear Grease Render, which is this where we sit

0:30:13.640 --> 0:30:15.960
<v Speaker 1>around and talk about the bear Grease podcast.

0:30:16.040 --> 0:30:16.280
<v Speaker 4>Yep.

0:30:16.400 --> 0:30:19.720
<v Speaker 1>We have Brent Reeves This Country Life, which is a

0:30:19.800 --> 0:30:26.760
<v Speaker 1>monologue kind of comedy, storytelling and podcast that we all love. Well,

0:30:26.800 --> 0:30:30.320
<v Speaker 1>there's a new one, the Backwoods University, bringing a little class.

0:30:30.400 --> 0:30:33.000
<v Speaker 1>Tell us, tell us what the Backwoods University is like.

0:30:33.160 --> 0:30:38.920
<v Speaker 3>Man, it is it's like a deeper understanding or seeking

0:30:38.960 --> 0:30:41.160
<v Speaker 3>out a deeper understanding of wildlife.

0:30:41.680 --> 0:30:44.720
<v Speaker 1>But also when it started out.

0:30:44.720 --> 0:30:47.320
<v Speaker 3>It was just like a deeper understanding of wildlife and

0:30:47.320 --> 0:30:51.040
<v Speaker 3>wild wildlife biology. The further that I got into it

0:30:51.400 --> 0:30:53.200
<v Speaker 3>and you and I talked about this with you know,

0:30:53.240 --> 0:30:56.240
<v Speaker 3>when we were first starting to put episodes together, it's

0:30:56.280 --> 0:31:00.400
<v Speaker 3>like I can't talk about a single species, a single wildlifecess,

0:31:00.480 --> 0:31:03.040
<v Speaker 3>a single piece of habitat. I can't talk about any

0:31:03.040 --> 0:31:06.600
<v Speaker 3>of it without mentioning the influence that we as humans

0:31:06.640 --> 0:31:09.280
<v Speaker 3>have on it. Positive or negative, could go either way,

0:31:10.200 --> 0:31:12.280
<v Speaker 3>and so that's that's the kind of look at it

0:31:12.360 --> 0:31:12.840
<v Speaker 3>so far.

0:31:12.920 --> 0:31:15.200
<v Speaker 1>It's very very wildlife biology based.

0:31:15.960 --> 0:31:20.200
<v Speaker 3>I try to find perspectives where you get You'll get

0:31:20.240 --> 0:31:22.520
<v Speaker 3>to hear from biologists, but you also get to hear

0:31:22.560 --> 0:31:25.960
<v Speaker 3>from hunters, anglers, you know, people that are out there

0:31:25.960 --> 0:31:28.160
<v Speaker 3>doing doing what we like to do. So you can

0:31:28.240 --> 0:31:32.360
<v Speaker 3>kind of get an introspective look from both views, but

0:31:32.400 --> 0:31:35.800
<v Speaker 3>then also the influence that we as humans have on it,

0:31:35.920 --> 0:31:38.200
<v Speaker 3>because whether we like it or not, we have an

0:31:38.240 --> 0:31:41.120
<v Speaker 3>influence on all of it, and more often than not,

0:31:41.200 --> 0:31:42.680
<v Speaker 3>it's the most powerful influence.

0:31:42.880 --> 0:31:47.640
<v Speaker 1>Yeah. So it's it's a wildlife biology podcast and it's

0:31:47.800 --> 0:31:51.400
<v Speaker 1>it's done really well. It's it's a documentary style podcast,

0:31:51.440 --> 0:31:54.520
<v Speaker 1>so it's it's built in a way like the structure

0:31:54.760 --> 0:31:59.200
<v Speaker 1>of a bear grease proper podcast. And so essentially what

0:31:59.280 --> 0:32:04.880
<v Speaker 1>that does is that Blake is going to biologists, the

0:32:04.880 --> 0:32:09.360
<v Speaker 1>people who's interviewing whatever expertise they have, and he's having

0:32:09.760 --> 0:32:13.160
<v Speaker 1>in depth conversations with him and rather than being there

0:32:13.160 --> 0:32:17.760
<v Speaker 1>for the whole two hour conversations, he's he's telling a

0:32:17.800 --> 0:32:21.040
<v Speaker 1>story and usually in less than thirty minutes. Typically, yeah,

0:32:21.080 --> 0:32:25.760
<v Speaker 1>typically less than thirty minutes, you'll you'll have podcast. Yeah,

0:32:25.800 --> 0:32:28.920
<v Speaker 1>it's it's a it's a it's an efficient listen. But

0:32:29.040 --> 0:32:31.680
<v Speaker 1>where you're gonna get all the information and what are

0:32:31.720 --> 0:32:33.800
<v Speaker 1>some of the topics? Run us through the topics even

0:32:33.840 --> 0:32:36.200
<v Speaker 1>stuff maybe you hadn't even done yet but you may

0:32:36.200 --> 0:32:36.880
<v Speaker 1>be thinking about.

0:32:37.040 --> 0:32:41.400
<v Speaker 3>Right, Yeah, so we're we're doing bison, but bison in

0:32:41.440 --> 0:32:42.720
<v Speaker 3>the Eastern United States.

0:32:42.800 --> 0:32:46.480
<v Speaker 1>Yeah, that's episode one that you can listen to. Uh,

0:32:46.560 --> 0:32:49.000
<v Speaker 1>there's Jason in the East. It's really interesting.

0:32:49.160 --> 0:32:52.880
<v Speaker 3>When we're going to Bob white Quill. Uh history of

0:32:52.880 --> 0:32:56.160
<v Speaker 3>Bob white Quill. The first part of it is learning

0:32:56.280 --> 0:32:58.400
<v Speaker 3>why we lost our Bob white Quill, in which there's

0:32:58.400 --> 0:33:00.200
<v Speaker 3>a lot of reasons, one of which my I have

0:33:00.240 --> 0:33:01.400
<v Speaker 3>been running down cubes with a.

0:33:01.400 --> 0:33:04.160
<v Speaker 1>Car, yeah, ma'ama.

0:33:08.320 --> 0:33:11.680
<v Speaker 3>And then the other one that I'm really excited about,

0:33:12.840 --> 0:33:15.560
<v Speaker 3>which you've heard me talk about it a lot. Because again,

0:33:16.320 --> 0:33:18.720
<v Speaker 3>we talk about the animal and then we talk about

0:33:18.880 --> 0:33:22.520
<v Speaker 3>human influence. We also focus on people that you know

0:33:22.560 --> 0:33:26.120
<v Speaker 3>have dedicated their lives to learning these animals conserving them.

0:33:26.200 --> 0:33:30.160
<v Speaker 3>And so we're doing a look at The first wildlife

0:33:30.200 --> 0:33:32.520
<v Speaker 3>biologists in the state of Mississippi was a woman named

0:33:32.560 --> 0:33:36.800
<v Speaker 3>Fanny Cook. And without giving too much away because it's

0:33:36.800 --> 0:33:41.400
<v Speaker 3>an incredible story, she pretty much single handedly saved the

0:33:41.480 --> 0:33:43.160
<v Speaker 3>natural resources of Mississippi.

0:33:43.360 --> 0:33:43.600
<v Speaker 4>Wow.

0:33:43.760 --> 0:33:48.840
<v Speaker 3>Wow in the early nineteen twenties. At the time, Mississippi

0:33:48.880 --> 0:33:51.040
<v Speaker 3>was the only state left that did not have any

0:33:51.080 --> 0:33:52.800
<v Speaker 3>wildlife laws or infrastructure.

0:33:53.080 --> 0:33:53.440
<v Speaker 1>Wow.

0:33:53.760 --> 0:33:55.360
<v Speaker 3>So if you can go and look, and this is

0:33:55.600 --> 0:33:58.200
<v Speaker 3>like the fame talk about is out of Loophold actually

0:33:58.240 --> 0:34:01.000
<v Speaker 3>traveled down to Mississippi wow and did a report on

0:34:01.040 --> 0:34:04.520
<v Speaker 3>the state. And you can read his report from nineteen

0:34:04.600 --> 0:34:09.799
<v Speaker 3>twenty nine and he's basically like, this is dismal. So

0:34:09.840 --> 0:34:11.400
<v Speaker 3>to put it in to put it in context, like

0:34:11.440 --> 0:34:14.960
<v Speaker 3>now in twenty twenty five, our white tailed deer population Mississippi,

0:34:15.000 --> 0:34:19.720
<v Speaker 3>our our wildlife department is imploring begging hunters to shoot

0:34:19.760 --> 0:34:20.239
<v Speaker 3>more deer.

0:34:20.360 --> 0:34:22.200
<v Speaker 1>They're like, please kill more.

0:34:22.320 --> 0:34:24.400
<v Speaker 3>We have an estimated I think it's a little bit

0:34:24.440 --> 0:34:27.680
<v Speaker 3>over one point five million white tailed deer population Mississippi.

0:34:27.840 --> 0:34:31.000
<v Speaker 3>When Loopol did his report in nineteen twenty nine, there

0:34:31.080 --> 0:34:33.640
<v Speaker 3>was an estimated twelve hundred deer in the state.

0:34:33.880 --> 0:34:37.520
<v Speaker 4>Are you kidding me? Twelve hundred? Uh?

0:34:37.560 --> 0:34:40.440
<v Speaker 3>He said the wild turkeys have been wiped out in

0:34:40.480 --> 0:34:43.600
<v Speaker 3>all their upland ranges, basically saying the only wild turkeys

0:34:43.600 --> 0:34:45.319
<v Speaker 3>we had left were in the swampy regions and the

0:34:45.360 --> 0:34:47.359
<v Speaker 3>only reason we had turkeys there is because that's where

0:34:47.400 --> 0:34:51.080
<v Speaker 3>humans could not get to as effectively and kill.

0:34:51.239 --> 0:34:51.680
<v Speaker 4>Wow.

0:34:52.080 --> 0:34:53.120
<v Speaker 1>So it was it was bad.

0:34:53.239 --> 0:34:53.880
<v Speaker 2>That's amazing.

0:34:54.080 --> 0:34:54.520
<v Speaker 4>Yeah.

0:34:54.719 --> 0:34:56.880
<v Speaker 1>So the Fanny Cookies, really, I'll tell you what I

0:34:56.920 --> 0:34:59.440
<v Speaker 1>want to know. In the Fanny cook episode, I have

0:34:59.440 --> 0:35:00.920
<v Speaker 1>a feeling drove fast.

0:35:01.920 --> 0:35:06.000
<v Speaker 3>She did. I don't even know that she did. There's stories,

0:35:06.160 --> 0:35:08.919
<v Speaker 3>So there is a story I got. So there's there's

0:35:09.080 --> 0:35:10.279
<v Speaker 3>ladies that have these.

0:35:10.400 --> 0:35:14.160
<v Speaker 1>Uh. The two ladies that I interviewed about it.

0:35:14.600 --> 0:35:17.399
<v Speaker 3>Uh, there was an interview with Fanny's sister, and she's

0:35:17.400 --> 0:35:22.239
<v Speaker 3>telling this story that like Fanny had. It was she

0:35:22.320 --> 0:35:24.280
<v Speaker 3>was a notorious like fast driver.

0:35:24.440 --> 0:35:27.640
<v Speaker 1>Like I knew it. I plucked that out of the air.

0:35:27.760 --> 0:35:31.640
<v Speaker 3>And the story was that Fanny was driving and it

0:35:31.760 --> 0:35:33.480
<v Speaker 3>was her sister and two of the friends in the

0:35:33.520 --> 0:35:36.719
<v Speaker 3>car and she's driving. The statement she says, she said

0:35:36.719 --> 0:35:38.279
<v Speaker 3>she would put you over and in the gravel in

0:35:38.320 --> 0:35:40.960
<v Speaker 3>a minute, and they're driving to the store. It to

0:35:41.080 --> 0:35:42.960
<v Speaker 3>like a fabric store, and all of a sudden, Fanny

0:35:43.040 --> 0:35:44.640
<v Speaker 3>just pulls off on the side of the road and goes,

0:35:44.680 --> 0:35:47.160
<v Speaker 3>I gotta have that bird, because she was she was

0:35:47.200 --> 0:35:50.279
<v Speaker 3>making she basically like Fanny laid down the groundwork for

0:35:50.320 --> 0:35:52.880
<v Speaker 3>the first you know, you could go on Google right

0:35:52.920 --> 0:35:55.680
<v Speaker 3>now and go what kind of birds are in Arkansas

0:35:55.719 --> 0:35:58.040
<v Speaker 3>and you hit search and you'll and he'll tell you

0:35:58.160 --> 0:36:00.839
<v Speaker 3>what species of bird you have. Where's that come from?

0:36:00.920 --> 0:36:02.719
<v Speaker 3>You know, like, where's the baseline of all that? And

0:36:02.760 --> 0:36:05.319
<v Speaker 3>so Fanny was working on at the time what would

0:36:05.360 --> 0:36:09.320
<v Speaker 3>be the first basically catalog of what species of animals

0:36:09.400 --> 0:36:12.560
<v Speaker 3>were in the state of Mississippi. And she pulls over

0:36:12.640 --> 0:36:14.960
<v Speaker 3>the side of the road, shoots this bird because that's

0:36:15.000 --> 0:36:18.800
<v Speaker 3>how she was collecting specimens. Shoots this bird, goes, swims

0:36:18.840 --> 0:36:21.520
<v Speaker 3>out into the pond, gets the bird, swims back, and

0:36:21.560 --> 0:36:23.359
<v Speaker 3>then all the girls are mad at her because now

0:36:23.360 --> 0:36:25.480
<v Speaker 3>they can't go to the store. She has to turn

0:36:25.520 --> 0:36:27.200
<v Speaker 3>around and tend to the bird and get dried off.

0:36:27.239 --> 0:36:28.839
<v Speaker 3>And her sister said, I was so mad at her,

0:36:28.880 --> 0:36:30.160
<v Speaker 3>I didn't talk to her for two days.

0:36:30.600 --> 0:36:31.920
<v Speaker 2>Oh my gosh.

0:36:32.200 --> 0:36:33.240
<v Speaker 1>Well, good story.

0:36:33.320 --> 0:36:35.680
<v Speaker 2>Yeah, I wonder if she ever hit a covey of quail.

0:36:36.560 --> 0:36:40.160
<v Speaker 1>Probably probably, But well.

0:36:40.040 --> 0:36:40.760
<v Speaker 2>That sounds awesome.

0:36:40.760 --> 0:36:40.880
<v Speaker 4>Man.

0:36:40.920 --> 0:36:41.839
<v Speaker 2>I'm looking forward to it.

0:36:41.920 --> 0:36:46.359
<v Speaker 3>Man, I'm really excited about it. I yeah, I tell

0:36:46.520 --> 0:36:48.120
<v Speaker 3>I was talking to my wife Lacy about it. I

0:36:48.120 --> 0:36:50.600
<v Speaker 3>was like, doing this podcast and having the opportunity to

0:36:50.640 --> 0:36:52.960
<v Speaker 3>do it. It's a curveball I did not see coming.

0:36:53.080 --> 0:36:54.520
<v Speaker 1>But here we are.

0:36:55.160 --> 0:36:58.200
<v Speaker 2>And that'll come out every week, bi weekly, bye weekly.

0:36:58.239 --> 0:37:01.760
<v Speaker 1>Every other week okay, yeah, come out on Mondays. Okay,

0:37:02.239 --> 0:37:03.400
<v Speaker 1>on the Bear Grease Feed.

0:37:03.840 --> 0:37:04.240
<v Speaker 4>Awesome.

0:37:04.480 --> 0:37:06.720
<v Speaker 3>Yeah, I am absolutely pumped.

0:37:07.360 --> 0:37:09.600
<v Speaker 2>Mm hmm, well, congratulations, thank you.

0:37:10.320 --> 0:37:10.800
<v Speaker 4>Yeah.

0:37:10.840 --> 0:37:13.840
<v Speaker 3>I'll tell you one more like important factoy that I

0:37:13.840 --> 0:37:16.320
<v Speaker 3>couldn't fit into either podcast because it just kind of

0:37:16.360 --> 0:37:20.399
<v Speaker 3>worked out this way. So you said before, when did

0:37:20.560 --> 0:37:22.960
<v Speaker 3>Gerstalker kill the bison in.

0:37:22.960 --> 0:37:24.320
<v Speaker 1>Arkansas in the eighteen forties?

0:37:24.400 --> 0:37:27.719
<v Speaker 3>Okay, and then this like mid eighteen hundreds is when

0:37:27.719 --> 0:37:29.719
<v Speaker 3>they were like bison were pretty much pushed out of

0:37:29.719 --> 0:37:32.040
<v Speaker 3>the east, right. So, one of the things I learned

0:37:32.080 --> 0:37:33.759
<v Speaker 3>in the Bison episode, and we all know this is

0:37:33.760 --> 0:37:41.160
<v Speaker 3>like bison have these very like noticeable impacts on the landscape, right. So,

0:37:42.000 --> 0:37:44.680
<v Speaker 3>and part of the things they studied is like they

0:37:44.680 --> 0:37:49.040
<v Speaker 3>were basically maintaining some like systems of vegetation, and when

0:37:49.040 --> 0:37:50.960
<v Speaker 3>they got pushed out, there was some vegetation that they

0:37:50.960 --> 0:37:53.719
<v Speaker 3>were like basically keeping at bay that were allowed to

0:37:53.800 --> 0:37:56.840
<v Speaker 3>like just kind of explode because they weren't being raised anymore.

0:37:58.080 --> 0:38:00.440
<v Speaker 3>And so when I was talking to the quail, they

0:38:00.440 --> 0:38:03.960
<v Speaker 3>were like in the early like deep times back in

0:38:03.960 --> 0:38:06.080
<v Speaker 3>that we're not deep times, but like eighteen hundreds, like

0:38:06.440 --> 0:38:09.120
<v Speaker 3>quail would have thrived in some of those environments because

0:38:09.200 --> 0:38:15.080
<v Speaker 3>of bison grazing. Say so, bison pushed out in the

0:38:15.120 --> 0:38:18.560
<v Speaker 3>mid eighteen eighteen hundreds the first what do you know

0:38:18.600 --> 0:38:21.160
<v Speaker 3>when the first noted declines of bob whit quail were,

0:38:21.600 --> 0:38:23.879
<v Speaker 3>let me guess eighteen ninety.

0:38:25.719 --> 0:38:30.560
<v Speaker 1>Interesting, so it was connected. It was this ecological web

0:38:30.840 --> 0:38:36.080
<v Speaker 1>yep and bison were probably tramping tramping stuff down, keeping

0:38:36.640 --> 0:38:41.440
<v Speaker 1>successionary forests and woodlands from growing up they were Is

0:38:41.440 --> 0:38:42.120
<v Speaker 1>that what you're saying?

0:38:42.280 --> 0:38:45.719
<v Speaker 3>So much so that I was talking to Jeremy French

0:38:45.760 --> 0:38:49.200
<v Speaker 3>from the Southeastern Graslands Institute, he said that he has

0:38:49.280 --> 0:38:52.719
<v Speaker 3>even like pitched the idea to some quail biologists that

0:38:52.760 --> 0:38:57.480
<v Speaker 3>have contacted them. They contact them about like botanical questions, right,

0:38:57.520 --> 0:39:00.320
<v Speaker 3>But they're talking about like building a habitat for quail

0:39:00.480 --> 0:39:02.520
<v Speaker 3>and you know, trying to restore quail in a certain area.

0:39:02.560 --> 0:39:04.319
<v Speaker 3>And he said so much so that Jeremy has been

0:39:04.320 --> 0:39:06.759
<v Speaker 3>like if you thought about reintroducing bison, wow as a

0:39:06.800 --> 0:39:07.440
<v Speaker 3>way to that.

0:39:07.440 --> 0:39:10.520
<v Speaker 2>Makes hashtag bring back the bison, Bring back the bison, Bring.

0:39:10.320 --> 0:39:20.320
<v Speaker 1>Back to quail. You know, I can I can envision.

0:39:20.520 --> 0:39:22.920
<v Speaker 1>I can envision the scenario where you had a huge

0:39:22.960 --> 0:39:25.960
<v Speaker 1>property and I mean, obviously you'd have to have a fence,

0:39:26.000 --> 0:39:28.600
<v Speaker 1>which has its own problems, but like if you had

0:39:28.600 --> 0:39:33.120
<v Speaker 1>a big five thousand acre property that you're trying to

0:39:32.600 --> 0:39:37.160
<v Speaker 1>to to make habitat for quail, turn loose a herd

0:39:37.160 --> 0:39:39.920
<v Speaker 1>of twenty thirty bison, isn't that crazy? I mean I

0:39:39.960 --> 0:39:46.120
<v Speaker 1>would imagine Byson trails would be, you know, create like

0:39:46.320 --> 0:39:50.799
<v Speaker 1>edge habitat, like bisecting big fields where you know quail

0:39:50.840 --> 0:39:53.120
<v Speaker 1>could travel real quick but then duck in the cover

0:39:53.960 --> 0:39:56.880
<v Speaker 1>and then you know, disperselessly. That's pretty fascinating.

0:39:56.960 --> 0:39:59.920
<v Speaker 3>It's crazy, like and I really didn't expect that, Like

0:40:00.040 --> 0:40:02.560
<v Speaker 3>I picked quail because I had an interest in bison,

0:40:02.560 --> 0:40:04.879
<v Speaker 3>because I had an interest, but figuring out that there

0:40:04.960 --> 0:40:07.880
<v Speaker 3>was some sort of link there between them being pushed

0:40:07.880 --> 0:40:10.640
<v Speaker 3>out potentially was like the reason that first note noted

0:40:10.640 --> 0:40:12.080
<v Speaker 3>declines of quills in eighteen ninety.

0:40:12.120 --> 0:40:14.720
<v Speaker 1>I was like, this is wild. So on this stuff

0:40:14.719 --> 0:40:17.200
<v Speaker 1>you're gonna learn. You're gonna learn some stuff, you know.

0:40:17.360 --> 0:40:20.840
<v Speaker 1>And and it's the cool thing about the format is

0:40:20.840 --> 0:40:25.680
<v Speaker 1>that it's it's it's it's efficient. It's an efficient listen.

0:40:26.200 --> 0:40:28.080
<v Speaker 1>And I mean you could have a podcast where you

0:40:28.160 --> 0:40:31.600
<v Speaker 1>just did like long form interviews with biologists, you know,

0:40:31.880 --> 0:40:33.759
<v Speaker 1>for two hours, and a lot of people do that.

0:40:34.640 --> 0:40:37.680
<v Speaker 1>This is that with all the information just handed to

0:40:37.760 --> 0:40:42.080
<v Speaker 1>you in a nice, wonderful little bundle of communication that's entertaining.

0:40:42.160 --> 0:40:45.200
<v Speaker 1>Lake does a good job. And you might not know

0:40:45.280 --> 0:40:46.960
<v Speaker 1>this offhand, but when I say it, you're going to

0:40:47.040 --> 0:40:49.319
<v Speaker 1>be like, you know what, Clay, You're right is that

0:40:49.760 --> 0:40:52.359
<v Speaker 1>Lake's way ahead in the podcast game because his name

0:40:52.480 --> 0:40:58.640
<v Speaker 1>is Lake Pickle. The things you were kind of behind

0:40:58.680 --> 0:41:01.520
<v Speaker 1>a little bit and the Appalachian pastoral game by your

0:41:01.600 --> 0:41:05.080
<v Speaker 1>name being Tracy. Yeah, yeah, he was ahead ahead.

0:41:06.040 --> 0:41:08.080
<v Speaker 4>Yeah, nobody's going to forget Lake Pickle.

0:41:08.640 --> 0:41:11.319
<v Speaker 3>I've always said, man, like my my career in the

0:41:11.400 --> 0:41:14.719
<v Speaker 3>industry basically kicked off at Primos. Yeah, and part of

0:41:14.719 --> 0:41:17.240
<v Speaker 3>the reason I got that job is I'd been emailing

0:41:17.280 --> 0:41:19.000
<v Speaker 3>Brad Ferris for like a year and a half, and

0:41:19.040 --> 0:41:22.160
<v Speaker 3>when I met Brad Ferris finally in person, I said,

0:41:22.280 --> 0:41:24.359
<v Speaker 3>I'm Lake Pickle and he was like, you're that kid

0:41:24.360 --> 0:41:27.799
<v Speaker 3>that's been emailing me, because like everything about me could

0:41:27.800 --> 0:41:30.600
<v Speaker 3>be forgettable, but I have such an odd name that people.

0:41:30.360 --> 0:41:32.400
<v Speaker 1>Are like, oh, isn't that the truth?

0:41:34.360 --> 0:41:38.560
<v Speaker 4>Like name recognition in media is like the old location

0:41:38.760 --> 0:41:41.360
<v Speaker 4>is everything with store Flunt's right. Yeah. Yeah.

0:41:41.400 --> 0:41:44.520
<v Speaker 1>Well, when I I hunted with Lake this year killed

0:41:44.520 --> 0:41:48.200
<v Speaker 1>the turkey, I messaged a friend of mine that I'd

0:41:48.239 --> 0:41:50.959
<v Speaker 1>killed the turkey. I said, I killed a turkey with

0:41:50.960 --> 0:41:55.759
<v Speaker 1>with Lake Pickle, and he said, where's that.

0:41:55.800 --> 0:41:58.680
<v Speaker 3>People Typically they either know who I am or they

0:41:58.719 --> 0:42:00.440
<v Speaker 3>hear it and they think it's a good spot to

0:42:00.480 --> 0:42:04.200
<v Speaker 3>catch a walleye. Yeah oh yeah, Lake Pickle.

0:42:04.239 --> 0:42:07.080
<v Speaker 1>I hear the bike's hot right now? Yeah yeah yeah.

0:42:07.120 --> 0:42:10.680
<v Speaker 1>So anyway, well that's gonna be uh, that's gonna be exciting.

0:42:11.040 --> 0:42:11.880
<v Speaker 1>One other good.

0:42:11.800 --> 0:42:13.359
<v Speaker 3>One other thing I got to point out because Steve

0:42:13.400 --> 0:42:15.719
<v Speaker 3>Varnella asked me about it. He's like, because with the

0:42:15.760 --> 0:42:18.840
<v Speaker 3>first two topics being bison in the Eastern United States,

0:42:18.840 --> 0:42:21.840
<v Speaker 3>and then Quail, It's like, are you keeping it eastern

0:42:21.920 --> 0:42:22.839
<v Speaker 3>or southeastern base?

0:42:22.880 --> 0:42:23.880
<v Speaker 1>It's like absolutely not.

0:42:24.120 --> 0:42:27.200
<v Speaker 3>Like I mean, that's because while I was up at

0:42:27.200 --> 0:42:30.360
<v Speaker 3>the media or office last week, I was interviewing some

0:42:30.360 --> 0:42:31.480
<v Speaker 3>guys about grizzly bears.

0:42:31.600 --> 0:42:36.000
<v Speaker 2>So, yeah, so what is the region North America, United States?

0:42:36.320 --> 0:42:38.560
<v Speaker 2>Or I mean, are we going to talk about hyenas?

0:42:38.640 --> 0:42:43.279
<v Speaker 1>We're worldwide, baby, all right, anywhere we want to go.

0:42:43.440 --> 0:42:43.960
<v Speaker 4>I like it.

0:42:44.040 --> 0:42:48.239
<v Speaker 3>Pandas Yeah, oh yeah, I don't know if I'll do

0:42:48.320 --> 0:42:49.839
<v Speaker 3>pandas Maybe, I don't know.

0:42:51.600 --> 0:42:51.839
<v Speaker 4>Yeah.

0:42:51.920 --> 0:42:55.000
<v Speaker 1>The only the only thing that I told Lake today

0:42:55.280 --> 0:42:59.600
<v Speaker 1>over breakfast is I said I leaked some information to

0:42:59.680 --> 0:43:03.640
<v Speaker 1>him that I've learned about the Arctic. And I was like, hey,

0:43:03.680 --> 0:43:05.680
<v Speaker 1>you just stay away from the Arctic for a little

0:43:05.719 --> 0:43:08.640
<v Speaker 1>bit until I until I get my bear grease on

0:43:08.680 --> 0:43:13.480
<v Speaker 1>the Arctic. Yeah, I'm working on a working on something.

0:43:13.520 --> 0:43:15.520
<v Speaker 2>A little foreshadowing there a little bit.

0:43:15.640 --> 0:43:19.640
<v Speaker 1>Man, Godlee, the Arctic. You had no, you have no idea, Josh.

0:43:20.120 --> 0:43:23.560
<v Speaker 3>It was the podcaster version of taking a guy to

0:43:23.800 --> 0:43:25.919
<v Speaker 3>a spot on public and going, don't let me catch

0:43:25.920 --> 0:43:27.000
<v Speaker 3>you back here exactly.

0:43:27.080 --> 0:43:31.200
<v Speaker 1>Yeah, yeah, yeah, no, Arctic got it?

0:43:31.320 --> 0:43:31.560
<v Speaker 4>Got it?

0:43:31.760 --> 0:43:33.360
<v Speaker 1>I mean for now, I mean, just give me a

0:43:33.400 --> 0:43:35.640
<v Speaker 1>little bit of time. I mean, that'd be a time

0:43:35.680 --> 0:43:38.280
<v Speaker 1>when you know we'll we'll turn you loose on the Arctic.

0:43:38.320 --> 0:43:39.759
<v Speaker 1>But just give me a little bit of time.

0:43:39.880 --> 0:43:42.959
<v Speaker 4>That's fair. No, Blake.

0:43:43.239 --> 0:43:45.800
<v Speaker 1>Blake and I when we're together, we're kind of nerdy,

0:43:45.920 --> 0:43:47.720
<v Speaker 1>like he has a turn that I have a turn,

0:43:48.000 --> 0:43:51.719
<v Speaker 1>and we talk about like this nerdy stuff. Uh tell

0:43:51.760 --> 0:43:53.279
<v Speaker 1>him what? Tell him what your wife said?

0:43:53.320 --> 0:43:57.200
<v Speaker 3>The other day, I was la, well, it was I

0:43:58.160 --> 0:44:00.680
<v Speaker 3>was lad to talk about this because Steve was making

0:44:00.680 --> 0:44:04.719
<v Speaker 3>fun of Clay and I. And then I said, this

0:44:04.840 --> 0:44:07.400
<v Speaker 3>was like I think it was this week. I was

0:44:07.440 --> 0:44:10.040
<v Speaker 3>just talking because when I get on like a particular subject,

0:44:10.160 --> 0:44:10.960
<v Speaker 3>I'm excited about it.

0:44:11.280 --> 0:44:11.480
<v Speaker 4>Yeah.

0:44:11.520 --> 0:44:14.000
<v Speaker 3>So like we had just gotten the final, like the

0:44:14.040 --> 0:44:16.759
<v Speaker 3>first like cut of this Bison episode back and so

0:44:16.840 --> 0:44:18.680
<v Speaker 3>I was like back on Bison again. I was super

0:44:18.719 --> 0:44:21.399
<v Speaker 3>excited to talk about Bison, and I'd probably been talking

0:44:21.400 --> 0:44:22.799
<v Speaker 3>about it for way too long, and I mean like

0:44:22.880 --> 0:44:27.480
<v Speaker 3>days on end. And my wife Lacy's like, like, I'm

0:44:27.520 --> 0:44:29.719
<v Speaker 3>so happy for you that you have found this and

0:44:29.760 --> 0:44:32.439
<v Speaker 3>I love that you're excited about Bison. Can we please

0:44:32.440 --> 0:44:33.319
<v Speaker 3>talk about something else?

0:44:33.480 --> 0:44:34.879
<v Speaker 1>I was like, that's fair, Like.

0:44:36.640 --> 0:44:38.080
<v Speaker 4>It's true. That's true.

0:44:38.560 --> 0:44:44.560
<v Speaker 1>Yeah. Well, the uh, the topic at hand, and the

0:44:44.600 --> 0:44:48.120
<v Speaker 1>reason TL's here is as he wrote a book. When'd

0:44:48.120 --> 0:44:49.040
<v Speaker 1>you publish this book?

0:44:49.120 --> 0:44:53.399
<v Speaker 4>Tale? Last year, last year, last last spring. It's about

0:44:53.400 --> 0:44:54.000
<v Speaker 4>a year old.

0:44:54.200 --> 0:44:58.360
<v Speaker 1>Year old a book called The Old Men Conversations that

0:44:58.480 --> 0:45:04.760
<v Speaker 1>Help Boys Become Men? And uh, so the book is

0:45:04.760 --> 0:45:08.720
<v Speaker 1>is it eighty seven eighty four? It's it's eighty four

0:45:09.520 --> 0:45:10.280
<v Speaker 1>short stories.

0:45:10.400 --> 0:45:12.280
<v Speaker 2>Yeah, collection of short story.

0:45:12.120 --> 0:45:16.399
<v Speaker 1>Collection of short stories that are they're short. I mean

0:45:16.440 --> 0:45:18.960
<v Speaker 1>some of them are like a page long. Some of

0:45:19.000 --> 0:45:21.439
<v Speaker 1>them are maybe two or three pages, but you can

0:45:21.480 --> 0:45:25.359
<v Speaker 1>you can read it like really short little chunks. And

0:45:25.400 --> 0:45:29.279
<v Speaker 1>it's I'll let you talk about it. But but but

0:45:29.360 --> 0:45:34.920
<v Speaker 1>it's eighty four things that t. L Has learned from

0:45:35.160 --> 0:45:38.240
<v Speaker 1>men in his life. And it's it's it's a variety

0:45:38.320 --> 0:45:43.840
<v Speaker 1>of topics, yep, from bear hunting stuff to buying trucks

0:45:44.239 --> 0:45:53.239
<v Speaker 1>to spiritual stuff. It's it's a it's a unique assortment

0:45:54.040 --> 0:45:59.560
<v Speaker 1>of just wisdom. And uh, it's it's really it's it's

0:45:59.600 --> 0:46:06.040
<v Speaker 1>really good. Well, it's funny. I don't know what most

0:46:06.040 --> 0:46:09.840
<v Speaker 1>people's processes for writing a book. I know what mine

0:46:09.920 --> 0:46:12.280
<v Speaker 1>is because I've been in the process of writing a book,

0:46:12.800 --> 0:46:15.239
<v Speaker 1>and uh, I think yours was like a more of

0:46:15.280 --> 0:46:19.759
<v Speaker 1>like a hemming Way style approach. You were like, I'm

0:46:19.800 --> 0:46:22.040
<v Speaker 1>going into the cave to write a book. I'll be

0:46:22.160 --> 0:46:24.080
<v Speaker 1>back in a couple of months. And how long did

0:46:24.400 --> 0:46:25.239
<v Speaker 1>it take you to write this?

0:46:25.320 --> 0:46:26.240
<v Speaker 4>About six weeks?

0:46:26.440 --> 0:46:28.640
<v Speaker 1>And I mean you just worked on it, holy smoke,

0:46:28.760 --> 0:46:31.839
<v Speaker 1>just like every day. Yeah, pretty much then and then

0:46:31.880 --> 0:46:33.640
<v Speaker 1>you were just like done. One day, you were just

0:46:33.680 --> 0:46:36.680
<v Speaker 1>like done, and you were like, all right, gonna publish it.

0:46:38.880 --> 0:46:43.520
<v Speaker 4>Yeah. I'd had a lot of friends, especially pastors, who

0:46:43.520 --> 0:46:45.200
<v Speaker 4>had asked me to put some of the things that

0:46:45.320 --> 0:46:48.360
<v Speaker 4>we had discussed into writing that I was reluctant to

0:46:48.360 --> 0:46:50.479
<v Speaker 4>do that because there's just so many books out there,

0:46:51.800 --> 0:46:54.680
<v Speaker 4>and I think a good philosophy is life is to

0:46:54.680 --> 0:46:58.920
<v Speaker 4>do things that add value to other people's lives. And

0:46:59.760 --> 0:47:02.680
<v Speaker 4>but one particular pastor friend of mine called me, like

0:47:02.760 --> 0:47:06.600
<v Speaker 4>in December, Tom Hatley, and he said, I really want

0:47:06.840 --> 0:47:08.920
<v Speaker 4>this year for you to set aside some time to

0:47:08.920 --> 0:47:10.839
<v Speaker 4>write put some of the stuff you know we talk

0:47:10.880 --> 0:47:15.240
<v Speaker 4>about in private and writing. And I said, well, Tom Watt,

0:47:15.680 --> 0:47:20.320
<v Speaker 4>write about what And he said, well, I was talking

0:47:20.320 --> 0:47:22.359
<v Speaker 4>to my assistant Kevin, and he said, if you would

0:47:22.360 --> 0:47:25.759
<v Speaker 4>write something on manhood, we would read it. But only

0:47:25.920 --> 0:47:28.200
<v Speaker 4>Moron would write a book and say, you know this

0:47:28.280 --> 0:47:33.239
<v Speaker 4>is manhood. You know, do it right. Yeah. So I thought, well,

0:47:33.320 --> 0:47:35.480
<v Speaker 4>if we're going to do that, how how would you

0:47:35.520 --> 0:47:37.640
<v Speaker 4>do that? And I thought, you know, I've had so

0:47:37.880 --> 0:47:41.840
<v Speaker 4>many really good, high quality of men in my life.

0:47:41.840 --> 0:47:46.000
<v Speaker 4>I had said, have said things. And if I have

0:47:46.080 --> 0:47:49.520
<v Speaker 4>a conversation with you, I will often you will say

0:47:49.560 --> 0:47:53.359
<v Speaker 4>one thing that I won't forget. Or if I watch

0:47:53.400 --> 0:47:56.440
<v Speaker 4>a TV show, I will hear somebody say something that

0:47:56.560 --> 0:47:58.640
<v Speaker 4>I won't forget. Like I was listening to a guy

0:47:58.680 --> 0:48:01.560
<v Speaker 4>from Horny to the other Day Talk and he said,

0:48:01.960 --> 0:48:05.480
<v Speaker 4>a bullet never goes anywhere by accident. Well, I was

0:48:05.520 --> 0:48:08.400
<v Speaker 4>done with that podcast at that point because I can

0:48:08.480 --> 0:48:14.879
<v Speaker 4>only think about that particular statement. And I sat down

0:48:14.920 --> 0:48:17.319
<v Speaker 4>and I took out a legal path and I wrote

0:48:17.320 --> 0:48:19.799
<v Speaker 4>down about one hundred and fifty things that old men

0:48:19.840 --> 0:48:22.520
<v Speaker 4>had told me that had really mattered to me. I

0:48:22.520 --> 0:48:26.320
<v Speaker 4>don't mean just trite things, things that had on a

0:48:26.440 --> 0:48:29.440
<v Speaker 4>daily basis, This may come to my mind to help me.

0:48:30.160 --> 0:48:32.320
<v Speaker 4>Like my dad would always say, if you're going to

0:48:32.400 --> 0:48:34.759
<v Speaker 4>do something right, do it right the first time. And

0:48:34.800 --> 0:48:40.960
<v Speaker 4>he lived that he was a perfectionist, and I can

0:48:41.040 --> 0:48:45.279
<v Speaker 4>be getting ready to do something sort of slipshod, and

0:48:45.360 --> 0:48:48.000
<v Speaker 4>my dad's words will come back to me, don't you know?

0:48:48.080 --> 0:48:51.560
<v Speaker 4>Do it right? So I wrote those like one hundred

0:48:51.560 --> 0:48:54.080
<v Speaker 4>and fifty things down, and I narrowed it down to

0:48:54.120 --> 0:48:58.400
<v Speaker 4>eighty four because my grandfather was probably the primary influence

0:48:58.400 --> 0:49:00.200
<v Speaker 4>of my life and he died at eighty four or

0:49:01.080 --> 0:49:03.600
<v Speaker 4>there you go. Yeah, So I cut it off at

0:49:03.600 --> 0:49:08.520
<v Speaker 4>eighty four because that was symbolic to me that the

0:49:08.560 --> 0:49:11.520
<v Speaker 4>primary influence I had in my life was cut off

0:49:11.520 --> 0:49:13.160
<v Speaker 4>at eighty four. So I kept the book off at

0:49:13.160 --> 0:49:13.640
<v Speaker 4>eighty four.

0:49:14.440 --> 0:49:20.480
<v Speaker 1>M you know what you you are. I think it's

0:49:20.680 --> 0:49:22.279
<v Speaker 1>it's a I don't know if it's if you'd call

0:49:22.320 --> 0:49:26.160
<v Speaker 1>it a gift or just a way that someone organizes

0:49:26.239 --> 0:49:30.760
<v Speaker 1>the world. But you you remembering stuff that people say

0:49:31.080 --> 0:49:39.960
<v Speaker 1>in compact ideas is unique and a a powerful thing.

0:49:41.000 --> 0:49:44.919
<v Speaker 1>Like because when you say that process, like, I don't

0:49:44.920 --> 0:49:46.880
<v Speaker 1>know that I could write down one hundred and fifty

0:49:47.640 --> 0:49:52.040
<v Speaker 1>very poignant sentences of things that people have taught me

0:49:52.560 --> 0:49:54.799
<v Speaker 1>that are like your book. I mean, so, I mean, like,

0:49:54.880 --> 0:49:58.719
<v Speaker 1>that's that's a powerful thing. I describe Brent Reeves in

0:49:58.760 --> 0:50:02.800
<v Speaker 1>the same way. It's different. His is different. But Brent

0:50:02.920 --> 0:50:08.440
<v Speaker 1>has an uncanny ability to be somewhere and capture a

0:50:08.520 --> 0:50:11.960
<v Speaker 1>story and a little ball and put it in his

0:50:12.040 --> 0:50:15.320
<v Speaker 1>pocket and never forget it, like he could. He he

0:50:15.880 --> 0:50:19.359
<v Speaker 1>just can do that. Uh. But but what you've done

0:50:19.440 --> 0:50:24.120
<v Speaker 1>here is is really cool.

0:50:24.360 --> 0:50:25.200
<v Speaker 4>What would.

0:50:26.719 --> 0:50:29.840
<v Speaker 1>Take us through a couple of the stories. Yeah, just

0:50:29.920 --> 0:50:34.799
<v Speaker 1>like if you could, if you could even just tell us, like, well,

0:50:34.840 --> 0:50:39.040
<v Speaker 1>there's a chapter about this, and this was the story.

0:50:39.560 --> 0:50:45.040
<v Speaker 4>Well, when I wrote the book, it was to try

0:50:45.080 --> 0:50:47.640
<v Speaker 4>to fill in the gap of what we were doing

0:50:47.680 --> 0:50:49.840
<v Speaker 4>with our young men today. You know, a lot of

0:50:49.880 --> 0:50:56.319
<v Speaker 4>feminization of young men not actually developing into what a

0:50:56.360 --> 0:51:01.000
<v Speaker 4>man ought to be in the historical sense of manhood.

0:51:02.280 --> 0:51:05.279
<v Speaker 4>And so I sort of wrote the book that if

0:51:05.280 --> 0:51:08.240
<v Speaker 4>there was a boy out there who was being raised

0:51:08.239 --> 0:51:11.560
<v Speaker 4>without a dad or good influence, that he could pick

0:51:11.600 --> 0:51:14.360
<v Speaker 4>the book up and read in a few hours the

0:51:14.480 --> 0:51:17.640
<v Speaker 4>things that dads and grandpas give to their sons and

0:51:17.719 --> 0:51:22.040
<v Speaker 4>grandsons over a lifetime, but in a way that could

0:51:22.040 --> 0:51:24.600
<v Speaker 4>be read. The whole book can be read in a

0:51:24.600 --> 0:51:28.200
<v Speaker 4>couple hours by anybody. Yeah, And I wanted to be

0:51:28.239 --> 0:51:31.080
<v Speaker 4>written so that it wasn't for I didn't want to

0:51:31.080 --> 0:51:33.840
<v Speaker 4>write it for preachers and that kind of thing. I

0:51:33.880 --> 0:51:35.680
<v Speaker 4>just wanted to write it for the average guy, you

0:51:35.760 --> 0:51:38.640
<v Speaker 4>know out there. Even a lot of people who don't

0:51:38.680 --> 0:51:40.799
<v Speaker 4>even like to read, you know, have said I read it.

0:51:40.880 --> 0:51:42.360
<v Speaker 4>I picked it up and couldn't put it down. I

0:51:42.360 --> 0:51:45.160
<v Speaker 4>read old thing. Yeah, And I've had a lot of

0:51:45.200 --> 0:51:48.239
<v Speaker 4>young men call me. But the story I think that

0:51:48.320 --> 0:51:51.000
<v Speaker 4>probably epitomizes the book is the one I start out with.

0:51:54.000 --> 0:51:58.920
<v Speaker 4>My grandfather was Barry Tarlton. His dad's name was Hunter Tarlton, Spencer,

0:51:59.000 --> 0:52:04.200
<v Speaker 4>Hunter Enter And there's an old schoolhouse beside the church

0:52:04.239 --> 0:52:07.080
<v Speaker 4>where my grandfather was a deacon that's defunct and it's

0:52:07.120 --> 0:52:10.920
<v Speaker 4>just sitting there today, deteriorating. We were out riding around

0:52:10.920 --> 0:52:14.000
<v Speaker 4>one day and my grandfather said, he said, when I

0:52:14.080 --> 0:52:15.520
<v Speaker 4>was going to school there, he said, I was a

0:52:15.520 --> 0:52:19.000
<v Speaker 4>little boy, and he said, it began to snow, and

0:52:19.040 --> 0:52:20.719
<v Speaker 4>he said it was going to be, you know, a

0:52:20.719 --> 0:52:24.480
<v Speaker 4>good snow, And they decided to send the kids home

0:52:24.480 --> 0:52:28.440
<v Speaker 4>from school, and his dad walked to the school to

0:52:28.520 --> 0:52:32.440
<v Speaker 4>get him and put him on his shoulders and carried

0:52:32.520 --> 0:52:34.640
<v Speaker 4>him home. So he didn't want him to have to

0:52:34.640 --> 0:52:36.640
<v Speaker 4>walk into snow all the way back to their house.

0:52:38.040 --> 0:52:41.160
<v Speaker 4>And when he told me that, I thought, that is

0:52:41.239 --> 0:52:45.760
<v Speaker 4>really what That's what fatherhood and the sonhood is about.

0:52:46.160 --> 0:52:50.840
<v Speaker 4>It's you putting the boys on your shoulders and carrying

0:52:50.840 --> 0:52:53.879
<v Speaker 4>them until they can walk themselves. Then they carry their

0:52:53.920 --> 0:52:57.359
<v Speaker 4>sons till they can walk on their own. And your

0:52:57.400 --> 0:52:59.320
<v Speaker 4>goal is a dad, is not to have to carry

0:52:59.320 --> 0:53:02.200
<v Speaker 4>your son's whole life. You just carry him when he

0:53:02.239 --> 0:53:05.120
<v Speaker 4>has when he needs it, but your goals for him

0:53:05.120 --> 0:53:06.480
<v Speaker 4>to be able to walk on his own, and then

0:53:06.520 --> 0:53:09.760
<v Speaker 4>for him to be able to carry his son until

0:53:09.800 --> 0:53:13.560
<v Speaker 4>he can walk on his own. So the successive stories

0:53:13.600 --> 0:53:16.160
<v Speaker 4>after that are things in my life for my dad

0:53:16.280 --> 0:53:21.279
<v Speaker 4>or grandfather or some other guy sort of put me

0:53:21.400 --> 0:53:23.880
<v Speaker 4>on their shoulders and carried me with some bit of

0:53:23.920 --> 0:53:31.839
<v Speaker 4>wisdom through life. When I was a teenager, I want

0:53:31.880 --> 0:53:37.440
<v Speaker 4>my own vehicle. My dad told me, he said, well,

0:53:37.520 --> 0:53:39.000
<v Speaker 4>your mom is going to buy a new car, and

0:53:39.040 --> 0:53:40.880
<v Speaker 4>she's got her old car. We'll give it to you.

0:53:41.280 --> 0:53:44.120
<v Speaker 4>It was a seventy four Pontiac LeMans. But I didn't

0:53:44.120 --> 0:53:47.800
<v Speaker 4>want it because it wasn't cool, you know. I wanted

0:53:47.800 --> 0:53:52.680
<v Speaker 4>something besides my mom's old car. So I decided I'd

0:53:52.719 --> 0:53:54.640
<v Speaker 4>go find something better than that, and I found the

0:53:54.800 --> 0:53:58.239
<v Speaker 4>eighty one Nissan four whel drive pickup truck is all

0:53:58.320 --> 0:54:00.879
<v Speaker 4>jacked up, had big tires on it, and I thought, man, now,

0:54:00.960 --> 0:54:04.160
<v Speaker 4>look that'll be great. Dad went with me to look

0:54:04.200 --> 0:54:05.640
<v Speaker 4>at it, and he looked it over and he said,

0:54:06.120 --> 0:54:08.680
<v Speaker 4>some kids had this. He's jacked it up, he's put

0:54:08.719 --> 0:54:10.160
<v Speaker 4>all this stuff on it. He said, it's a piece

0:54:10.200 --> 0:54:17.440
<v Speaker 4>of junk. Don't bite. And so I bought it, and

0:54:17.520 --> 0:54:20.799
<v Speaker 4>I had like fifteen hundred bucks in the bank. I've

0:54:20.800 --> 0:54:23.600
<v Speaker 4>paid that down on it, drained myself dry, and then

0:54:23.719 --> 0:54:28.920
<v Speaker 4>had payments to make and the truck actually turned out

0:54:29.000 --> 0:54:31.839
<v Speaker 4>to be a piece of junk, left me stranded all

0:54:31.880 --> 0:54:36.520
<v Speaker 4>the time, had to have rides, caught on fire. I mean,

0:54:36.560 --> 0:54:39.680
<v Speaker 4>it was a complete, absolute train wreck of a deal.

0:54:40.920 --> 0:54:46.760
<v Speaker 4>And that, to me, that's another just illustration of how

0:54:46.920 --> 0:54:50.680
<v Speaker 4>when you're young in life, you I mean, you started

0:54:50.680 --> 0:54:53.840
<v Speaker 4>out like the one old boy said, I was born ignorant.

0:54:53.880 --> 0:54:58.600
<v Speaker 4>I've been losing ground ever since. And we're born ignorant

0:54:59.040 --> 0:55:02.160
<v Speaker 4>no matter who you are. And you have to acquire wisdom,

0:55:02.160 --> 0:55:04.040
<v Speaker 4>and that should be the chief aim of life, is

0:55:04.080 --> 0:55:10.759
<v Speaker 4>to acquire wisdom. Accord the proverbs, and my dad and

0:55:10.800 --> 0:55:13.840
<v Speaker 4>grandfather and other men invested so much in my life

0:55:13.840 --> 0:55:18.200
<v Speaker 4>that Dad said to me one day, and Dad wasn't

0:55:18.200 --> 0:55:20.080
<v Speaker 4>want to set you down teach you. He didn't do that.

0:55:20.360 --> 0:55:23.600
<v Speaker 4>He just said things off the cuff that would stick

0:55:23.640 --> 0:55:27.200
<v Speaker 4>with me. He said, do you know if just one

0:55:27.239 --> 0:55:30.479
<v Speaker 4>generation would learn from the previous generation, it would change

0:55:30.480 --> 0:55:35.200
<v Speaker 4>the world? Yep. And when he said that, I held

0:55:35.239 --> 0:55:38.640
<v Speaker 4>on to it. And then when I was about twenty four,

0:55:38.880 --> 0:55:41.400
<v Speaker 4>I'd got my life turned around. I'd become a Christian.

0:55:41.920 --> 0:55:47.360
<v Speaker 4>I was actually trying to live right. Previously I wasn't.

0:55:47.520 --> 0:55:50.920
<v Speaker 4>And I said, you know what, for the rest of

0:55:50.960 --> 0:55:53.440
<v Speaker 4>my life, I'm going to try to learn from the

0:55:53.560 --> 0:55:57.240
<v Speaker 4>mistakes and successes of other people and limit the mistakes

0:55:57.239 --> 0:56:02.359
<v Speaker 4>that I personally make. I'm gonna pay attention. So Dad

0:56:02.360 --> 0:56:05.120
<v Speaker 4>had said that years ago, but it didn't catch on

0:56:05.480 --> 0:56:07.840
<v Speaker 4>for probably ten or fifteen years after he had told me.

0:56:09.960 --> 0:56:11.839
<v Speaker 4>And that's sort of what the book's about. It's like,

0:56:11.880 --> 0:56:14.360
<v Speaker 4>you know, everybody says experience is the best teacher, but

0:56:14.400 --> 0:56:15.840
<v Speaker 4>it's also the cruelest.

0:56:20.560 --> 0:56:27.600
<v Speaker 1>M Yep, that's really good. I want to I want

0:56:27.640 --> 0:56:30.080
<v Speaker 1>you to keep telling me a couple more of these

0:56:30.640 --> 0:56:34.160
<v Speaker 1>little stories, like if what's another one? That just comes

0:56:34.160 --> 0:56:42.720
<v Speaker 1>to mind. Well, yeah, feel free to look through it.

0:56:42.719 --> 0:56:45.080
<v Speaker 1>It's funny that you brought up the truck one because

0:56:45.239 --> 0:56:47.000
<v Speaker 1>I was gonna that was one that I remembered.

0:56:47.080 --> 0:56:50.640
<v Speaker 4>Yeah, I'll tell you one that has helped me in

0:56:50.680 --> 0:56:54.400
<v Speaker 4>my you know, I'm in the ministry and I was

0:56:54.440 --> 0:56:56.960
<v Speaker 4>going to move out to west somewhere and plant a

0:56:57.040 --> 0:57:00.399
<v Speaker 4>church from scratch. And in the process of doing that,

0:57:00.480 --> 0:57:06.160
<v Speaker 4>an old preacher called me named John Halsey. And John

0:57:06.200 --> 0:57:07.680
<v Speaker 4>Halsey said, I want to talk to you for a

0:57:07.719 --> 0:57:10.240
<v Speaker 4>little while about an opportunity that's going on in Alaska

0:57:10.400 --> 0:57:13.640
<v Speaker 4>and ask you to pray about it. There was a

0:57:13.640 --> 0:57:17.160
<v Speaker 4>pastor in Alaska, I think he was in Juno that

0:57:17.320 --> 0:57:20.720
<v Speaker 4>had a heart to reach the Aleutian Islands. Of course,

0:57:20.720 --> 0:57:25.360
<v Speaker 4>you know, they're strung out for miles in small pockets populations,

0:57:25.440 --> 0:57:28.520
<v Speaker 4>never a pocket really big enough to have its own church.

0:57:29.720 --> 0:57:32.040
<v Speaker 4>But he was going to take a boat and go

0:57:32.080 --> 0:57:35.280
<v Speaker 4>from island to island to island on different days and

0:57:35.840 --> 0:57:41.120
<v Speaker 4>share the gospel with people. And they actually raised money

0:57:41.160 --> 0:57:43.080
<v Speaker 4>to buy the boat. And then the guy was out

0:57:43.160 --> 0:57:46.680
<v Speaker 4>jogging and had a heart attack and died. The pastor

0:57:47.600 --> 0:57:49.720
<v Speaker 4>and Halsey said, I want you to move to Alaska.

0:57:50.400 --> 0:57:53.280
<v Speaker 4>He said, you pastor this church up here, and he

0:57:53.360 --> 0:57:56.000
<v Speaker 4>said they were going to have to send me to

0:57:56.040 --> 0:57:59.000
<v Speaker 4>nautical school become a boat captain. There's a large boat.

0:58:00.080 --> 0:58:02.520
<v Speaker 4>And he said, then you'll pass the church and then

0:58:02.560 --> 0:58:09.520
<v Speaker 4>you will maintain a ministry on the Aleutian Islands. And

0:58:09.560 --> 0:58:12.000
<v Speaker 4>in the process of that conversation, he said, there was

0:58:12.160 --> 0:58:14.240
<v Speaker 4>pastors when we were trying to raise money to buy

0:58:14.240 --> 0:58:17.840
<v Speaker 4>the boat that were didn't have the vision for it.

0:58:17.880 --> 0:58:19.960
<v Speaker 4>And he said they would say to me, well, the

0:58:20.360 --> 0:58:22.720
<v Speaker 4>pockets of people on those islands are not large enough

0:58:22.760 --> 0:58:26.240
<v Speaker 4>to have a church. Why do it that way? And

0:58:26.320 --> 0:58:29.200
<v Speaker 4>Halsey said, I would tell them we can do something

0:58:29.280 --> 0:58:33.520
<v Speaker 4>or we can do nothing. And everything in life's not idealistic.

0:58:34.120 --> 0:58:41.520
<v Speaker 4>You can have idealistic goals, but then there's life and

0:58:41.600 --> 0:58:45.640
<v Speaker 4>you have to constantly modify the way you're functioning in life.

0:58:45.680 --> 0:58:49.440
<v Speaker 4>You know, be willing to be adaptable. And when Halsey

0:58:49.480 --> 0:58:51.680
<v Speaker 4>said that, I never forgot it. You know, there's lots

0:58:51.720 --> 0:58:53.960
<v Speaker 4>of things that you want to accomplish that are not

0:58:54.160 --> 0:58:56.880
<v Speaker 4>just perfect. But you can do something or you can

0:58:56.960 --> 0:59:03.080
<v Speaker 4>do nothing. And that was important to me. Mm hmm, yep,

0:59:05.320 --> 0:59:09.880
<v Speaker 4>you can do something. Or you can do nothing. It

0:59:09.960 --> 0:59:12.480
<v Speaker 4>is true, that's true.

0:59:13.800 --> 0:59:17.640
<v Speaker 1>How about this one? Three dollars? This chapter titled three dollars?

0:59:18.080 --> 0:59:24.320
<v Speaker 4>What's it say on it? Oh? Yeah, Papa and I

0:59:26.360 --> 0:59:29.840
<v Speaker 4>we had it ongoing back and forth. He grew up

0:59:29.880 --> 0:59:32.040
<v Speaker 4>out of the depression, born in nineteen twenty eight. And

0:59:32.080 --> 0:59:34.600
<v Speaker 4>they were poor. I mean they were so poor. They

0:59:34.600 --> 0:59:36.480
<v Speaker 4>would catch a possum and put it in a cage

0:59:36.480 --> 0:59:38.320
<v Speaker 4>and fatten it up to its big enough for a meal.

0:59:40.240 --> 0:59:43.960
<v Speaker 4>And the first time he went to town, he was

0:59:44.000 --> 0:59:46.880
<v Speaker 4>thirteen years old. He thought town was just a larger

0:59:47.480 --> 0:59:50.560
<v Speaker 4>country store. He thought when they got to town, they

0:59:50.640 --> 0:59:52.400
<v Speaker 4>took a wagon, when they got there, just be a

0:59:52.440 --> 0:59:56.720
<v Speaker 4>bigger store. He couldn't believe all the buildings. It's unfathomable,

0:59:56.760 --> 1:00:02.960
<v Speaker 4>all those buildings. To him, he was a penny pincher

1:00:03.760 --> 1:00:06.520
<v Speaker 4>because he was so poor. He didn't want to be

1:00:06.560 --> 1:00:10.280
<v Speaker 4>poor anymore. So anything he spent money on, I mean

1:00:10.320 --> 1:00:16.040
<v Speaker 4>he he waited so he didn't waste. And uh, we

1:00:16.040 --> 1:00:19.680
<v Speaker 4>were at the farm and we were pulling old planks

1:00:19.720 --> 1:00:22.880
<v Speaker 4>off of a building and he'd pull You know how

1:00:23.080 --> 1:00:24.800
<v Speaker 4>a plank on a barn will rot at the bottom

1:00:24.840 --> 1:00:27.600
<v Speaker 4>where water splashes on it. He pulled those planks off

1:00:27.600 --> 1:00:31.320
<v Speaker 4>and saw the rotten bottom off and save them. And

1:00:31.400 --> 1:00:33.840
<v Speaker 4>then he'd drive the nails out of them and straightened

1:00:33.840 --> 1:00:37.280
<v Speaker 4>them and kept them to use again. I hated using

1:00:37.320 --> 1:00:42.600
<v Speaker 4>those nails because they to get one to go straight.

1:00:43.600 --> 1:00:46.840
<v Speaker 4>It's very difficult to straighten the nail and then drive

1:00:46.880 --> 1:00:48.760
<v Speaker 4>it straight again. It wants to bend all the time.

1:00:48.840 --> 1:00:51.440
<v Speaker 4>So in my mind, let's just go to town and

1:00:51.560 --> 1:00:57.160
<v Speaker 4>get nails. And we were going back and forth and

1:00:57.360 --> 1:00:59.400
<v Speaker 4>was never I was never a smart euct to my

1:00:59.480 --> 1:01:01.800
<v Speaker 4>dad or father, because they wouldn't have tolerated. You know.

1:01:01.920 --> 1:01:07.360
<v Speaker 4>Back talk was that that was unacceptable. Our outfit appreciated

1:01:07.520 --> 1:01:10.800
<v Speaker 4>that was not you don't do that. Yeah, you can

1:01:10.880 --> 1:01:14.200
<v Speaker 4>have a different opinion, but you expressed it appropriately, right.

1:01:14.880 --> 1:01:17.240
<v Speaker 4>But I would go back and forth with my grandfather

1:01:17.280 --> 1:01:22.640
<v Speaker 4>about stuff and express my frustrations with him. And I

1:01:22.760 --> 1:01:24.640
<v Speaker 4>told him, I said, if you counted up the time

1:01:24.720 --> 1:01:26.640
<v Speaker 4>that we were spending doing all this, you wouldn't make

1:01:26.680 --> 1:01:29.800
<v Speaker 4>three dollars an hour. Well, I thought it was sound logic.

1:01:29.880 --> 1:01:30.360
<v Speaker 4>I had him.

1:01:30.480 --> 1:01:31.680
<v Speaker 1>Yeah, you thought that was pretty sick.

1:01:31.760 --> 1:01:34.880
<v Speaker 4>Yeah, I had him. He just he was driving. He

1:01:35.040 --> 1:01:37.840
<v Speaker 4>never even phased him. He said, that's three dollars I

1:01:37.880 --> 1:01:43.960
<v Speaker 4>wouldn't have made today. Yeah, he turned it into three

1:01:44.000 --> 1:01:44.800
<v Speaker 4>dollars he was making.

1:01:45.200 --> 1:01:51.160
<v Speaker 1>Yeah, yeah, yeah, it's justned yeah yeah, just so so

1:01:51.840 --> 1:01:55.120
<v Speaker 1>the structure of the book, which is so simple. You know,

1:01:55.200 --> 1:01:58.600
<v Speaker 1>the title of the chapter is three dollars and it

1:01:58.680 --> 1:02:01.600
<v Speaker 1>has the quote from your grandfather. It says, that's three

1:02:01.680 --> 1:02:04.760
<v Speaker 1>dollars I wasn't gonna make and you tell that story

1:02:04.840 --> 1:02:08.200
<v Speaker 1>and just a honestly less than a page.

1:02:10.520 --> 1:02:13.160
<v Speaker 2>Yeah, it's a great book. I read it and passed

1:02:13.200 --> 1:02:17.280
<v Speaker 2>it on. I appreciate that it's greatly got some got

1:02:17.360 --> 1:02:19.680
<v Speaker 2>some great words of wisdom in it, and I really

1:02:19.840 --> 1:02:23.040
<v Speaker 2>enjoy it. Is an easy read, but it's it's uh,

1:02:23.280 --> 1:02:24.760
<v Speaker 2>it's got some profundity to it.

1:02:24.840 --> 1:02:25.000
<v Speaker 1>You know.

1:02:25.120 --> 1:02:28.200
<v Speaker 2>You just read that story and there's there's lots of

1:02:28.240 --> 1:02:29.480
<v Speaker 2>great great one life.

1:02:29.440 --> 1:02:31.160
<v Speaker 1>Is this okay? If I just kind of like pointed

1:02:31.160 --> 1:02:32.919
<v Speaker 1>a chapter and have you tell me story, that's fun.

1:02:33.080 --> 1:02:33.320
<v Speaker 4>Okay.

1:02:33.440 --> 1:02:35.760
<v Speaker 1>How about this one called Laziness and the and the

1:02:35.920 --> 1:02:39.480
<v Speaker 1>title is did you ride that three wheeler to the mailbox?

1:02:39.960 --> 1:02:42.960
<v Speaker 4>That's one of my least favorite stories. Oh really, yeah,

1:02:43.040 --> 1:02:46.880
<v Speaker 4>I was. I was terribly mistreated in that story. I

1:02:47.040 --> 1:02:50.360
<v Speaker 4>actually don't remember it so well it I remember that

1:02:50.480 --> 1:02:55.640
<v Speaker 4>one dad, Dad had had bought a three wheeler. It

1:02:55.760 --> 1:02:59.200
<v Speaker 4>was a nineteen eighty five Honda Big Grid. Any story

1:02:59.280 --> 1:03:02.400
<v Speaker 4>that starts with that I had had. It was the

1:03:02.440 --> 1:03:04.560
<v Speaker 4>first year they had reverse on them. Oh so this

1:03:04.800 --> 1:03:09.600
<v Speaker 4>was I mean, this is big, big time, big time. No,

1:03:09.920 --> 1:03:13.120
<v Speaker 4>this was what was the two fifties. I think the

1:03:13.160 --> 1:03:15.360
<v Speaker 4>Big Ridge were. Yeah, I think the Big Gridge for

1:03:15.440 --> 1:03:19.240
<v Speaker 4>two fifties. Yeah. Well, I was fifteen years old, fourteen

1:03:19.320 --> 1:03:24.760
<v Speaker 4>or fifteen, depend on how my birthday was, and it'd

1:03:24.800 --> 1:03:27.440
<v Speaker 4>come a big snow where our mailbox was only fifty

1:03:27.520 --> 1:03:29.840
<v Speaker 4>yards from the front porch, and Dad told me, he said,

1:03:29.880 --> 1:03:32.480
<v Speaker 4>go down the mailbox and get the mail. So I

1:03:32.560 --> 1:03:35.120
<v Speaker 4>walked outside and that brand new three wheeler sitting there,

1:03:35.120 --> 1:03:38.560
<v Speaker 4>and I thought, man, this snow. So I jumped on it,

1:03:38.720 --> 1:03:41.120
<v Speaker 4>started having some good time, you know, fun, went down,

1:03:41.240 --> 1:03:43.000
<v Speaker 4>got the mail and come back up and I came in.

1:03:43.880 --> 1:03:46.360
<v Speaker 4>My dad was like, did you drive that three wheeler

1:03:46.440 --> 1:03:51.840
<v Speaker 4>down the mailbox? I said, yes, sir man. He was mad,

1:03:52.760 --> 1:03:57.160
<v Speaker 4>I mean tick mad. He said, that's lazy. Said I

1:03:57.240 --> 1:03:59.600
<v Speaker 4>can't you know, I can't believe you're that stinking lazy

1:04:00.640 --> 1:04:02.600
<v Speaker 4>that you can't go down to the mailbox and back

1:04:03.680 --> 1:04:06.400
<v Speaker 4>because you know, laziness with a lot of them old

1:04:06.560 --> 1:04:13.240
<v Speaker 4>mountain men, that's you know, yeah, that's there. Yeah, you

1:04:13.760 --> 1:04:15.320
<v Speaker 4>call the man. You can do a lot of things,

1:04:15.400 --> 1:04:19.560
<v Speaker 4>but if you're lazy. And but I didn't do it

1:04:19.680 --> 1:04:22.040
<v Speaker 4>because I was being lazy. I did it because I

1:04:22.160 --> 1:04:24.280
<v Speaker 4>was fifteen and there was snow on the ground. There

1:04:24.360 --> 1:04:27.880
<v Speaker 4>was a free will and yeah, yeah, yeah, but it

1:04:27.920 --> 1:04:31.840
<v Speaker 4>didn't matter because in a dad's mind, you know, here,

1:04:32.000 --> 1:04:35.439
<v Speaker 4>you're as a father. If you're not careful the things

1:04:35.480 --> 1:04:38.000
<v Speaker 4>your kids do right now, you project for the rest

1:04:38.040 --> 1:04:38.560
<v Speaker 4>of their life.

1:04:38.960 --> 1:04:40.479
<v Speaker 2>It's true, that's very true.

1:04:40.520 --> 1:04:42.960
<v Speaker 4>And if you're not real careful, you will overcorrect for

1:04:43.080 --> 1:04:46.320
<v Speaker 4>something that's just a now thing that you think it's

1:04:46.360 --> 1:04:48.440
<v Speaker 4>going to get out of hand. See. To me, I

1:04:48.600 --> 1:04:50.800
<v Speaker 4>just go on the mailbox. But to him, I was,

1:04:51.240 --> 1:04:54.320
<v Speaker 4>you know, forty five years old and a whino out

1:04:54.360 --> 1:04:55.640
<v Speaker 4>on the street who never held a job.

1:04:56.440 --> 1:04:59.640
<v Speaker 1>Yeah, yeah, he was. He was projecting, Yes, this is going.

1:04:59.560 --> 1:05:00.920
<v Speaker 4>To be a p Yeah, this is going to be

1:05:00.960 --> 1:05:03.960
<v Speaker 4>a problem. So he told me, he said, well, I

1:05:04.040 --> 1:05:08.280
<v Speaker 4>tell you what, you're grounded. And I don't remember. It's

1:05:08.360 --> 1:05:10.480
<v Speaker 4>weak or two. I can't remember. I mean, but I

1:05:10.560 --> 1:05:12.480
<v Speaker 4>got hammered over it, and I think it's the only

1:05:12.600 --> 1:05:13.840
<v Speaker 4>time I was ever grounded.

1:05:14.440 --> 1:05:18.080
<v Speaker 1>Really Yeah, yeap, what did what did that produce him?

1:05:18.240 --> 1:05:18.280
<v Speaker 3>Like?

1:05:18.400 --> 1:05:19.160
<v Speaker 1>Did it make you mad?

1:05:19.320 --> 1:05:22.480
<v Speaker 4>Bitterness? Probably? I mean I was not guilt. I was

1:05:22.680 --> 1:05:25.480
<v Speaker 4>not guilty, Yeah, because.

1:05:25.240 --> 1:05:26.920
<v Speaker 3>You were just like, man, I just want to ride

1:05:26.960 --> 1:05:28.040
<v Speaker 3>the three wheeler in the snow.

1:05:28.320 --> 1:05:33.400
<v Speaker 4>Yeah. But looking back as a dad though, I can

1:05:33.800 --> 1:05:38.160
<v Speaker 4>now understand why that was an issue to him. As

1:05:38.240 --> 1:05:42.280
<v Speaker 4>a dad, Yeah, because he's his eyes are what what's

1:05:42.360 --> 1:05:45.320
<v Speaker 4>his son going to be when he's thirty, right when

1:05:45.360 --> 1:05:51.000
<v Speaker 4>he's forty? Yeah, and he wanted to, you know, stamp

1:05:51.080 --> 1:05:51.400
<v Speaker 4>it out.

1:05:52.280 --> 1:05:54.760
<v Speaker 2>So what's the lesson that you learned from?

1:05:54.920 --> 1:05:55.120
<v Speaker 4>Yeah?

1:05:55.200 --> 1:05:58.480
<v Speaker 1>Yeah, maybe not even in the moment, but now because

1:05:59.240 --> 1:06:01.960
<v Speaker 1>as you tell that story, I am envisioning a conversation

1:06:02.120 --> 1:06:05.360
<v Speaker 1>I had with one of my sons this week that

1:06:05.840 --> 1:06:09.440
<v Speaker 1>that probably was a little unfair to them. But at

1:06:09.480 --> 1:06:13.080
<v Speaker 1>the same time, in the big picture, I was right,

1:06:13.520 --> 1:06:17.600
<v Speaker 1>but in the small picture it probably was a little unjust.

1:06:18.920 --> 1:06:21.680
<v Speaker 4>Well, one of my favorite stories in that book, I'll

1:06:21.760 --> 1:06:25.080
<v Speaker 4>use that to illustrate took place when I was very young.

1:06:25.360 --> 1:06:25.440
<v Speaker 2>And.

1:06:28.240 --> 1:06:31.680
<v Speaker 4>When I was probably four. I was right at four

1:06:31.760 --> 1:06:33.680
<v Speaker 4>years old, Dad and I were out at the farm.

1:06:34.800 --> 1:06:37.160
<v Speaker 4>When I say, we always call you live here in

1:06:37.240 --> 1:06:39.040
<v Speaker 4>the barns out here and out there as the farm,

1:06:39.240 --> 1:06:42.880
<v Speaker 4>the farms for the barns at you know, we were

1:06:42.920 --> 1:06:45.760
<v Speaker 4>out there next to the barn and Dad he smoked,

1:06:48.080 --> 1:06:52.200
<v Speaker 4>and uh, you know, he had him a cigarette and

1:06:52.360 --> 1:06:54.760
<v Speaker 4>looked cool to me. And I said, can I have

1:06:54.840 --> 1:06:58.120
<v Speaker 4>a cigarette? And Dad said, I'll tell you what I'll

1:06:58.120 --> 1:06:59.720
<v Speaker 4>do and make a deal with you. He said, you

1:06:59.760 --> 1:07:02.720
<v Speaker 4>can have a cigarette, but if you can't smoke the

1:07:02.800 --> 1:07:07.320
<v Speaker 4>whole thing, you better never ask for another one. So

1:07:08.720 --> 1:07:10.640
<v Speaker 4>he had me the cigarette and I got the puffing

1:07:10.680 --> 1:07:12.640
<v Speaker 4>on it, and I couldn't take but just a few puffs.

1:07:13.480 --> 1:07:16.920
<v Speaker 4>I said, no, wait, man, I cannot handle this. So

1:07:17.040 --> 1:07:18.480
<v Speaker 4>I hand it back to Dad and he looked at

1:07:18.520 --> 1:07:21.160
<v Speaker 4>me and he said, never let me catch you with

1:07:21.320 --> 1:07:25.280
<v Speaker 4>another one. And Dad was a man of his word.

1:07:25.360 --> 1:07:28.040
<v Speaker 4>If he said it in nineteen twenty, it would still

1:07:28.120 --> 1:07:34.400
<v Speaker 4>be good in twenty twenty. And uh, well, just maybe

1:07:34.440 --> 1:07:37.600
<v Speaker 4>a few months or a year past. And h you know,

1:07:38.360 --> 1:07:42.320
<v Speaker 4>my family was a little rough. And one day Dad

1:07:42.400 --> 1:07:44.880
<v Speaker 4>and them, if I remember right, him and one of

1:07:44.960 --> 1:07:46.960
<v Speaker 4>my cousins was sitting on the front porch and they

1:07:47.000 --> 1:07:51.360
<v Speaker 4>were shooting at the mailbox with a pistol. Just hoo, rod.

1:07:53.120 --> 1:07:54.920
<v Speaker 2>And welcome to Apple.

1:07:54.960 --> 1:07:55.120
<v Speaker 4>At you.

1:07:55.240 --> 1:07:58.000
<v Speaker 1>Yeah, I was looked at their old mailbox.

1:07:58.200 --> 1:08:00.520
<v Speaker 4>I was at I was on the porch with them,

1:08:00.680 --> 1:08:03.560
<v Speaker 4>and Dad said, I've got to run over the store

1:08:03.640 --> 1:08:05.320
<v Speaker 4>for a few minutes. I'll be back. While I was

1:08:05.400 --> 1:08:07.320
<v Speaker 4>on the porch with my cousin. He's older than I am,

1:08:07.360 --> 1:08:11.360
<v Speaker 4>he's closer to Dad's age. And his name was Johnny.

1:08:12.600 --> 1:08:16.240
<v Speaker 4>And Johnny was smoking and Dad pull on driveway. Johnny said,

1:08:16.280 --> 1:08:27.320
<v Speaker 4>you want a cigarette? And uh, I'm like five, I said.

1:08:27.920 --> 1:08:30.280
<v Speaker 4>I said no, I said. Dad told me if he

1:08:30.360 --> 1:08:32.439
<v Speaker 4>ever caught me another cigarette, he had beat my break.

1:08:32.560 --> 1:08:34.680
<v Speaker 2>So when you first had that first cigarette, you were

1:08:34.880 --> 1:08:35.439
<v Speaker 2>under five.

1:08:35.640 --> 1:08:36.720
<v Speaker 4>Yeah, it was like four.

1:08:39.080 --> 1:08:42.120
<v Speaker 2>I'm thinking eight or ten years old, and that's important context.

1:08:43.640 --> 1:08:47.320
<v Speaker 4>Some I'm like five and Johnny he said, don't worry

1:08:47.360 --> 1:08:48.880
<v Speaker 4>about it. He said, I'll take it for you. I

1:08:48.920 --> 1:08:52.200
<v Speaker 4>won't let you Daddy whip you. So I took the cigarette.

1:08:52.640 --> 1:08:54.919
<v Speaker 4>If you missed. Dad came rolling back in the driveway,

1:08:55.479 --> 1:08:57.040
<v Speaker 4>stepped out of the car, looked at me up on

1:08:57.120 --> 1:08:59.960
<v Speaker 4>the court. Five year old laid back, never said a word,

1:09:00.760 --> 1:09:02.439
<v Speaker 4>walked right up on the porch and got me by

1:09:02.479 --> 1:09:09.840
<v Speaker 4>the hand. We went in the house and kept his

1:09:09.960 --> 1:09:15.400
<v Speaker 4>word on the matter, and Johnny never lifted a finger

1:09:15.479 --> 1:09:20.200
<v Speaker 4>to help me at all. Sorry, dog, And I've told

1:09:20.240 --> 1:09:22.800
<v Speaker 4>him since it I ought to whip him still over

1:09:22.880 --> 1:09:27.799
<v Speaker 4>the matter, and it never helped me all. But fast forward,

1:09:28.320 --> 1:09:34.000
<v Speaker 4>that dad was He was a heavy smoker, but when

1:09:34.200 --> 1:09:37.000
<v Speaker 4>he didn't want me to be a smoker. And it

1:09:37.080 --> 1:09:38.920
<v Speaker 4>was a cat and mouse game because I when I

1:09:38.920 --> 1:09:40.800
<v Speaker 4>got older, I started chewing the back and I loved it.

1:09:40.920 --> 1:09:44.000
<v Speaker 4>I hated smoking, but I love chewing. He didn't want

1:09:44.040 --> 1:09:45.080
<v Speaker 4>me to chew. He didn't want me to be on

1:09:45.160 --> 1:09:47.400
<v Speaker 4>the back at all. Now a lot of people say, well,

1:09:47.439 --> 1:09:51.120
<v Speaker 4>your dad was a hypocrite, and I said, no. What

1:09:51.240 --> 1:09:53.479
<v Speaker 4>you got to understand life as a child, when you

1:09:53.600 --> 1:09:56.600
<v Speaker 4>reach a certain age is your parents love you, but

1:09:56.640 --> 1:10:01.200
<v Speaker 4>they're imperfect and if you hold their imperfections again, you'll

1:10:01.320 --> 1:10:04.680
<v Speaker 4>never learn from them. And it wasn't a matter of

1:10:04.840 --> 1:10:07.920
<v Speaker 4>hypocrisy with Dad. It was a matter if he was

1:10:08.000 --> 1:10:12.000
<v Speaker 4>addicted to nicotine and he couldn't stop. He wanted to quit,

1:10:12.280 --> 1:10:13.880
<v Speaker 4>but it had a hold on him and he couldn't

1:10:13.960 --> 1:10:16.080
<v Speaker 4>let go of it. He didn't want that. For me,

1:10:16.720 --> 1:10:21.640
<v Speaker 4>it wasn't hypocrisy, it was love and having issues as

1:10:21.760 --> 1:10:24.040
<v Speaker 4>parents that you don't want your children to have. A

1:10:24.080 --> 1:10:28.479
<v Speaker 4>lot of kids grow up and despise the imperfections of

1:10:28.479 --> 1:10:31.600
<v Speaker 4>their parents and call them hypocrites and say, well, my

1:10:31.800 --> 1:10:33.920
<v Speaker 4>parents didn't live what they preached and all that kind

1:10:33.960 --> 1:10:37.880
<v Speaker 4>of stuff. But you need to Parents need to be

1:10:37.960 --> 1:10:40.040
<v Speaker 4>good to their children, and their children also need to

1:10:40.120 --> 1:10:42.080
<v Speaker 4>reach a material level where they're good to their parents,

1:10:43.720 --> 1:10:48.200
<v Speaker 4>and you need to understand that. We it's the unfortunate

1:10:48.280 --> 1:10:50.160
<v Speaker 4>thing of life as you start raising your children when

1:10:50.160 --> 1:10:52.320
<v Speaker 4>you don't know how to raise them, yep, and by

1:10:52.360 --> 1:10:55.720
<v Speaker 4>the time you do, they're grown. Yep. You don't know.

1:10:55.960 --> 1:10:58.439
<v Speaker 4>Nobody knows exactly what they're doing parenting. I don't care

1:10:58.479 --> 1:11:01.560
<v Speaker 4>who you are. You just you do the best you

1:11:01.640 --> 1:11:03.720
<v Speaker 4>can with what you have. And then the kids need

1:11:03.800 --> 1:11:06.320
<v Speaker 4>to grow up and be merciful to their parents. And

1:11:06.400 --> 1:11:08.120
<v Speaker 4>pray to God that your kids will grow up and

1:11:08.200 --> 1:11:09.920
<v Speaker 4>be merciful to you. Yep.

1:11:17.240 --> 1:11:23.120
<v Speaker 1>That is such insightful, an insightful look on it. We

1:11:23.240 --> 1:11:26.759
<v Speaker 1>have four children. My youngest is setting now seventeen, oldest

1:11:26.840 --> 1:11:29.800
<v Speaker 1>is twenty three. My oldest daughter is married now and

1:11:30.720 --> 1:11:33.439
<v Speaker 1>people I often feel like when people talk to me,

1:11:33.560 --> 1:11:36.479
<v Speaker 1>they think, oh, Clay, you've been through you know, young parents,

1:11:36.560 --> 1:11:40.680
<v Speaker 1>and they're like, you've done this before. How do you

1:11:40.760 --> 1:11:43.360
<v Speaker 1>feel you got some wisdom to give? And I tell

1:11:43.360 --> 1:11:46.760
<v Speaker 1>you that the most the thing that I feel most

1:11:46.880 --> 1:11:51.880
<v Speaker 1>right now is humility. In terms of man, I look back,

1:11:52.280 --> 1:11:54.400
<v Speaker 1>we were young when we had kids, did it was

1:11:54.479 --> 1:11:57.120
<v Speaker 1>exactly what you described. We did the best we could.

1:11:58.080 --> 1:12:00.600
<v Speaker 1>We really tried to apply the value systems that we

1:12:00.720 --> 1:12:03.040
<v Speaker 1>had into our kids. But man, we made a lot

1:12:03.120 --> 1:12:07.640
<v Speaker 1>of mistakes. Absolutely, And you come into parenting often with

1:12:07.720 --> 1:12:11.000
<v Speaker 1>a very idealistic view of how to be a parent,

1:12:11.880 --> 1:12:16.839
<v Speaker 1>and then at some point a lot of your doctrine

1:12:16.840 --> 1:12:19.000
<v Speaker 1>and the way you did things, you're probably going to

1:12:19.080 --> 1:12:21.880
<v Speaker 1>realize you didn't execute it exactly right. Like if you

1:12:21.960 --> 1:12:24.559
<v Speaker 1>had written down on a paper, if I'd written down

1:12:24.600 --> 1:12:27.519
<v Speaker 1>on a piece of paper everything that I intended to

1:12:27.640 --> 1:12:30.479
<v Speaker 1>do with my kids when I was twenty two, probably

1:12:30.520 --> 1:12:33.040
<v Speaker 1>I would still agree with that list. But if you

1:12:33.120 --> 1:12:36.240
<v Speaker 1>actually took that list and compared it to the to

1:12:36.360 --> 1:12:40.080
<v Speaker 1>the replay video of actually what happened, you would see

1:12:40.120 --> 1:12:44.640
<v Speaker 1>that I was not great at really executing and and

1:12:46.200 --> 1:12:50.000
<v Speaker 1>but I sure tried And yeah, man, right, now, that's

1:12:50.040 --> 1:12:52.960
<v Speaker 1>the thing I hope my kids give Misty and eyes

1:12:53.680 --> 1:12:54.240
<v Speaker 1>is empathy.

1:12:54.840 --> 1:12:57.680
<v Speaker 2>My wife, Christy has this, this theory. She calls it

1:12:57.760 --> 1:13:01.880
<v Speaker 2>the curve of criticality. She says, She says, when you

1:13:02.160 --> 1:13:05.800
<v Speaker 2>when you first become a parent, you find everything wrong

1:13:05.920 --> 1:13:08.000
<v Speaker 2>that your parents did, you know what I mean, and

1:13:08.120 --> 1:13:12.439
<v Speaker 2>you're so unbelievably critical. Then as you get older, you know,

1:13:12.520 --> 1:13:15.160
<v Speaker 2>you get into your forties and you start thinking about

1:13:15.240 --> 1:13:18.400
<v Speaker 2>your parents and you're like, you know, maybe I kind

1:13:18.439 --> 1:13:20.400
<v Speaker 2>of understand why they did that, or you know what

1:13:20.439 --> 1:13:23.200
<v Speaker 2>I mean, And you start having a lot more compassion

1:13:23.320 --> 1:13:26.679
<v Speaker 2>and understanding for your parents as you see the errors

1:13:26.760 --> 1:13:28.280
<v Speaker 2>in your parenting years later.

1:13:28.560 --> 1:13:33.000
<v Speaker 1>Yeah, you know, I'll try to take a big spin

1:13:33.120 --> 1:13:38.559
<v Speaker 1>here that I think will be relevant. Identity is so powerful,

1:13:38.720 --> 1:13:40.880
<v Speaker 1>Like essentially, when you're raising the kid, you're trying to

1:13:40.920 --> 1:13:43.040
<v Speaker 1>tell them who they are. You're trying to let them

1:13:43.560 --> 1:13:47.280
<v Speaker 1>discover who they're supposed to be. Yep, inside of a context.

1:13:47.800 --> 1:13:49.479
<v Speaker 1>You know, you may you may live in Africa, you

1:13:49.560 --> 1:13:52.360
<v Speaker 1>may live in Appalachia, but you have a context for

1:13:52.479 --> 1:13:55.920
<v Speaker 1>your life. The parent knows that context and how that

1:13:56.080 --> 1:14:00.200
<v Speaker 1>child can be successful. More than that, child you, and

1:14:01.720 --> 1:14:06.600
<v Speaker 1>much of identity is perceiving things that already have a

1:14:06.800 --> 1:14:11.760
<v Speaker 1>very strong identity around you and then triangulating and calibrating

1:14:11.920 --> 1:14:14.280
<v Speaker 1>to figure out who you are. And I think that

1:14:14.479 --> 1:14:17.840
<v Speaker 1>parents act as that, like when your kid becomes an

1:14:17.880 --> 1:14:20.120
<v Speaker 1>adult and gets married and starts having kids and then

1:14:20.160 --> 1:14:23.840
<v Speaker 1>they go, well, mom and dad, sure did it wrong.

1:14:24.000 --> 1:14:26.640
<v Speaker 1>Back here, we're going to do it right. I mean

1:14:26.680 --> 1:14:31.920
<v Speaker 1>they triangulate and basically the parent or the grandparent, or

1:14:32.000 --> 1:14:34.840
<v Speaker 1>or it could be a society or a church you

1:14:34.960 --> 1:14:39.240
<v Speaker 1>went to, or some reference point that has strong identity

1:14:40.000 --> 1:14:43.120
<v Speaker 1>becomes something even if you're critical of it, becomes important

1:14:43.240 --> 1:14:46.240
<v Speaker 1>for you to build identity. Does that make sense? So

1:14:46.320 --> 1:14:51.800
<v Speaker 1>it's almost like as a parent, now I recognize the

1:14:52.920 --> 1:14:59.680
<v Speaker 1>natural tendency and even the it's probably healthy for my

1:15:00.000 --> 1:15:04.240
<v Speaker 1>it's to be a little critical of me, and as

1:15:04.240 --> 1:15:05.960
<v Speaker 1>a parent I kind of just have to be okay

1:15:06.040 --> 1:15:07.120
<v Speaker 1>with that to some degree.

1:15:07.240 --> 1:15:10.920
<v Speaker 4>Yeah, I mean, you know, like, well, I got a

1:15:11.280 --> 1:15:14.000
<v Speaker 4>feedback off of that story there from a guy, and

1:15:14.040 --> 1:15:16.639
<v Speaker 4>I would never give names or details, but a guy

1:15:17.240 --> 1:15:19.880
<v Speaker 4>sent me an inbox and he said a lot of

1:15:20.000 --> 1:15:22.240
<v Speaker 4>churches have bought these books in bulk and give them

1:15:22.320 --> 1:15:27.200
<v Speaker 4>out for Father's Day and he said, our church gave

1:15:27.240 --> 1:15:28.720
<v Speaker 4>me your book. He said, I read it and I

1:15:28.800 --> 1:15:31.439
<v Speaker 4>wanted to let you know that he was raised in

1:15:31.600 --> 1:15:35.519
<v Speaker 4>one particular state, moved to a more southern state, got

1:15:35.600 --> 1:15:38.320
<v Speaker 4>in church, got his life straightened up, but he had

1:15:38.479 --> 1:15:41.439
<v Speaker 4>an extreme amount of bitterness toward his dad. His dad

1:15:41.600 --> 1:15:44.439
<v Speaker 4>was very abusive when they grew up. And now I

1:15:44.479 --> 1:15:49.120
<v Speaker 4>don't consider my dad abusive at all, but this guy

1:15:49.200 --> 1:15:51.320
<v Speaker 4>considered his dad very abusive and had a hard time.

1:15:51.320 --> 1:15:54.439
<v Speaker 4>He said he read the story about the cigarette and

1:15:54.520 --> 1:15:56.559
<v Speaker 4>the explanation of you got to be merciful to your

1:15:56.800 --> 1:15:59.240
<v Speaker 4>folks and get over some things. And he said, I

1:15:59.280 --> 1:16:02.320
<v Speaker 4>tell you what I did. He said, I've tried for years,

1:16:02.360 --> 1:16:04.720
<v Speaker 4>but I decided to forgive my dad. He said, I

1:16:04.840 --> 1:16:07.799
<v Speaker 4>forgave him. Want to. I wanted to thank you because

1:16:08.040 --> 1:16:10.800
<v Speaker 4>his life, his life's now better because he's not walking

1:16:10.840 --> 1:16:13.519
<v Speaker 4>around with the burden of hating his dad the rest

1:16:13.560 --> 1:16:17.599
<v Speaker 4>of his life. Yeah. Yeah, yeah, that's good. That's cool. Yep.

1:16:19.560 --> 1:16:23.000
<v Speaker 1>Oh man, I mean you've got eighty four stories in

1:16:23.080 --> 1:16:29.599
<v Speaker 1>this book like that that all that, all have all.

1:16:28.040 --> 1:16:28.679
<v Speaker 4>Have a point.

1:16:29.520 --> 1:16:35.680
<v Speaker 1>I'd like to comment on your writing style, which is uh.

1:16:37.800 --> 1:16:43.000
<v Speaker 1>They say they say, uh, himing Way wrote, and I'm

1:16:43.040 --> 1:16:45.200
<v Speaker 1>not a Hemingway expert. I've read a couple of books,

1:16:45.800 --> 1:16:52.680
<v Speaker 1>but that he wrote like very short, very like just

1:16:52.800 --> 1:16:53.519
<v Speaker 1>like very direct.

1:16:53.600 --> 1:16:53.640
<v Speaker 2>Like.

1:16:53.720 --> 1:16:56.439
<v Speaker 1>When I first started reading Himingway, I thought it would

1:16:56.479 --> 1:16:59.880
<v Speaker 1>be this like big, grandiose descriptions of stuff, but he

1:17:00.160 --> 1:17:03.120
<v Speaker 1>actually known for just being like the ocean was blue

1:17:03.280 --> 1:17:05.519
<v Speaker 1>to the point the wind hit us in the face

1:17:06.320 --> 1:17:10.040
<v Speaker 1>from the east. The old man's wrinkles looked like the ocean.

1:17:11.080 --> 1:17:13.960
<v Speaker 1>I mean, like, it's just like and as you get

1:17:14.000 --> 1:17:17.120
<v Speaker 1>into it, you realize how clear it is as compared

1:17:17.160 --> 1:17:20.360
<v Speaker 1>to someone who might be like the ocean sparkled like

1:17:20.479 --> 1:17:22.960
<v Speaker 1>diamonds in the in the in the nether world and

1:17:23.479 --> 1:17:26.479
<v Speaker 1>dolphins in It's like, I mean, you know, there's different

1:17:26.520 --> 1:17:28.680
<v Speaker 1>ways to do it. When I read your book, I

1:17:28.800 --> 1:17:34.160
<v Speaker 1>was I liked how simple and profound it was inside

1:17:34.200 --> 1:17:39.120
<v Speaker 1>of like a very restrained style of writing that was

1:17:39.200 --> 1:17:46.200
<v Speaker 1>like very clear, very to the point, short, but but poignant.

1:17:46.240 --> 1:17:47.880
<v Speaker 1>If that's the right word. I've used that word a

1:17:47.920 --> 1:17:49.599
<v Speaker 1>couple of times. I think that's the right word.

1:17:50.120 --> 1:17:52.880
<v Speaker 4>But anyway, well, there's a story in there about that

1:17:53.120 --> 1:17:55.880
<v Speaker 4>that very thing I think that I don't know I haven't.

1:17:56.040 --> 1:17:58.519
<v Speaker 4>I haven't read the book since I published it. I

1:17:58.560 --> 1:18:02.320
<v Speaker 4>didn't go back and read it. Yeah, but it's I

1:18:02.400 --> 1:18:03.559
<v Speaker 4>think it's called talk less.

1:18:04.479 --> 1:18:05.360
<v Speaker 1>I remember that.

1:18:05.520 --> 1:18:08.760
<v Speaker 4>Sorry. Yeah, And uh, it may seem strange because I'm

1:18:08.760 --> 1:18:10.639
<v Speaker 4>a preacher and I talk all the time from the pulpit,

1:18:11.680 --> 1:18:17.920
<v Speaker 4>but in private life I don't talk a lot. Ben

1:18:18.040 --> 1:18:20.400
<v Speaker 4>doesn't talk a lot. My dad didn't talk a lot.

1:18:21.680 --> 1:18:24.479
<v Speaker 4>Now in private conversation, we might have a long conversation,

1:18:24.600 --> 1:18:26.439
<v Speaker 4>but I can also ride from here to Idaho with

1:18:26.520 --> 1:18:29.439
<v Speaker 4>you don't have to say nothing. And that goes back

1:18:29.479 --> 1:18:35.120
<v Speaker 4>to my dad bear hunting, and he would say the

1:18:35.240 --> 1:18:37.960
<v Speaker 4>reason some people don't kill bear is because they're on

1:18:38.040 --> 1:18:41.880
<v Speaker 4>the radio too much. He say, stay off the radio

1:18:42.280 --> 1:18:45.800
<v Speaker 4>and kill the bear, because trying to get out ahead

1:18:45.800 --> 1:18:47.360
<v Speaker 4>of the bear, if the dogs is after, you know,

1:18:47.880 --> 1:18:53.960
<v Speaker 4>takes focus and movement and action. And there was times

1:18:54.040 --> 1:18:55.880
<v Speaker 4>when we would I would ride with I stay the

1:18:56.000 --> 1:18:58.640
<v Speaker 4>weekend with my grandpa and we would go up on

1:18:58.680 --> 1:19:01.240
<v Speaker 4>the mountain. The hunt wouldn't even know Dad was hunting

1:19:01.280 --> 1:19:05.599
<v Speaker 4>that day. Somebody'd find a track, turn the dogs loose

1:19:05.640 --> 1:19:08.160
<v Speaker 4>on it, and the race could gone all day long

1:19:08.200 --> 1:19:11.320
<v Speaker 4>and you still wouldn't know. He was there, and then

1:19:12.120 --> 1:19:15.160
<v Speaker 4>the dogs may get tread and then you'd hear his back.

1:19:15.200 --> 1:19:18.360
<v Speaker 4>In the old CB days, you could talk maybe a

1:19:18.439 --> 1:19:20.920
<v Speaker 4>couple of miles if you were lucky, but you could

1:19:20.960 --> 1:19:23.320
<v Speaker 4>hear the truck drivers for forty miles, you know. Yeah

1:19:23.400 --> 1:19:26.840
<v Speaker 4>and so, but you'd hear that thing start crackling, the

1:19:26.880 --> 1:19:28.679
<v Speaker 4>way it would when somebody'd keep down on their mic

1:19:28.800 --> 1:19:31.920
<v Speaker 4>and Dad would carry this great, big radio. I'd be

1:19:31.960 --> 1:19:34.240
<v Speaker 4>in the truck with my grandpa and you'd hear that crackling,

1:19:35.000 --> 1:19:37.439
<v Speaker 4>and Dad say, how about it, Barry, it's all over?

1:19:39.479 --> 1:19:42.720
<v Speaker 4>And that's it. I mean, it's the race been going

1:19:42.760 --> 1:19:44.880
<v Speaker 4>all day. I mean it was wild and chaotic and

1:19:44.960 --> 1:19:47.760
<v Speaker 4>a huge, big day. And Dad's comment was I've killed it.

1:19:51.080 --> 1:19:52.559
<v Speaker 1>And y'all didn't even know he was there.

1:19:52.760 --> 1:19:54.880
<v Speaker 4>You wouldn't even know I was hunting. Yeah, it'd say

1:19:54.920 --> 1:19:57.760
<v Speaker 4>about it, Barry, it's all over. One of the things

1:19:57.800 --> 1:19:59.599
<v Speaker 4>that gave him an advantage. He didn't run his mouth

1:19:59.640 --> 1:20:00.519
<v Speaker 4>all the time them. Yeah.

1:20:00.880 --> 1:20:07.160
<v Speaker 1>Mm hmmm, mm hmm. That's tough. That's tough. Council to

1:20:07.240 --> 1:20:08.400
<v Speaker 1>a podcast.

1:20:10.160 --> 1:20:16.439
<v Speaker 3>From Yeah, on the podcast, the next Bear Grease is

1:20:16.479 --> 1:20:17.559
<v Speaker 3>going to be two minutes long.

1:20:17.680 --> 1:20:19.920
<v Speaker 4>Yeah, exactly, next grease.

1:20:20.000 --> 1:20:22.800
<v Speaker 1>No, No, it's gonna be fifty five minutes long like

1:20:22.880 --> 1:20:25.240
<v Speaker 1>all the rest of them, and we're gonna have some

1:20:25.360 --> 1:20:29.320
<v Speaker 1>silence on there. I'm gonna be like, guys, I really

1:20:29.360 --> 1:20:32.040
<v Speaker 1>want you all to think about this for about ten minutes.

1:20:32.520 --> 1:20:33.040
<v Speaker 1>Just music.

1:20:35.479 --> 1:20:35.639
<v Speaker 4>Man.

1:20:35.800 --> 1:20:45.240
<v Speaker 1>That Yeah, that's good man, that's really good. It's been

1:20:45.560 --> 1:20:48.000
<v Speaker 1>when when you when I first I ordered this book

1:20:48.120 --> 1:20:53.120
<v Speaker 1>off Amazon? When you when you when you uh printed

1:20:53.120 --> 1:20:57.000
<v Speaker 1>it and when you published it. I remember, I don't

1:20:57.040 --> 1:21:05.799
<v Speaker 1>remember the details. I remember a story of tobacco, stealing tobacco.

1:21:09.640 --> 1:21:13.759
<v Speaker 1>I don't remember was there wasn't there a story about

1:21:13.960 --> 1:21:17.479
<v Speaker 1>and I think it was you that stole tobacco from

1:21:17.479 --> 1:21:20.840
<v Speaker 1>a country store and yeah, you mind telling that story?

1:21:20.920 --> 1:21:26.040
<v Speaker 4>Oh my goodness. Yeah. Uh there was a country store there.

1:21:26.439 --> 1:21:29.439
<v Speaker 4>It was called Cove Creek, and uh, I mean, I

1:21:29.600 --> 1:21:31.400
<v Speaker 4>just I know it sounds weird for a kid, but

1:21:31.479 --> 1:21:34.080
<v Speaker 4>I just love tobacco. I mean I liked it.

1:21:34.920 --> 1:21:40.080
<v Speaker 1>And uh so voodoo as we call it, the he

1:21:40.160 --> 1:21:41.560
<v Speaker 1>did try a cigarette.

1:21:41.080 --> 1:21:44.040
<v Speaker 4>It for yeah, exactly. So that the hunters would meet

1:21:44.080 --> 1:21:47.360
<v Speaker 4>at Cove Creek in the morning, real early and sort

1:21:47.360 --> 1:21:49.240
<v Speaker 4>of formulate a game plan, then go up on the

1:21:49.280 --> 1:21:51.920
<v Speaker 4>mountain and try to execute the game plan. Well, that

1:21:52.040 --> 1:21:55.320
<v Speaker 4>particular morning, I was with my papa and it's only

1:21:55.439 --> 1:21:57.040
<v Speaker 4>me and him and the guy that owned the store

1:21:57.120 --> 1:21:59.639
<v Speaker 4>in the building at the time, and we were standing

1:21:59.640 --> 1:22:02.920
<v Speaker 4>here to owner, and the tobacco isle was not behind

1:22:02.960 --> 1:22:04.680
<v Speaker 4>the counter. Then it should have been for kids like me,

1:22:04.800 --> 1:22:08.880
<v Speaker 4>I guess, but the tobacco was all over here, and

1:22:08.920 --> 1:22:10.519
<v Speaker 4>I eyed that, and I thought, boy, I'd like to

1:22:10.600 --> 1:22:12.960
<v Speaker 4>have that today I'll be out in the mountains by myself.

1:22:13.040 --> 1:22:17.800
<v Speaker 4>And so I just eased around the side, got down

1:22:17.840 --> 1:22:24.400
<v Speaker 4>on I don't know ten twelve, Yeah, got down on

1:22:24.520 --> 1:22:27.840
<v Speaker 4>my knees, and I just crawled over there, reached my

1:22:27.920 --> 1:22:30.840
<v Speaker 4>hand around and got me a pack, and eased my

1:22:30.920 --> 1:22:35.000
<v Speaker 4>way back to the store bathroom, concealed. It just walked

1:22:35.000 --> 1:22:38.280
<v Speaker 4>out like nothing ever happened. With The sorry thing about

1:22:38.320 --> 1:22:39.720
<v Speaker 4>that is the man that owns the story as a

1:22:39.840 --> 1:22:42.720
<v Speaker 4>family friend, a personal friend of my grandfather. I'd have

1:22:42.720 --> 1:22:45.559
<v Speaker 4>got caught red ended, my grandpa would have been destroyed.

1:22:46.040 --> 1:22:51.200
<v Speaker 4>I mean, it's entirely self centered, selfish thing, not to

1:22:51.360 --> 1:22:54.160
<v Speaker 4>mention just the penalty in my family forgetting caught being

1:22:54.200 --> 1:23:00.560
<v Speaker 4>a thief. And so years went by, I became a

1:23:00.640 --> 1:23:03.080
<v Speaker 4>Christian I went to Bible College. I was out in

1:23:03.160 --> 1:23:06.760
<v Speaker 4>Montana planting the church, and we'd come home to visit,

1:23:07.240 --> 1:23:09.120
<v Speaker 4>and we didn't get home very often. I drove down

1:23:09.160 --> 1:23:11.040
<v Speaker 4>the Houston Valley Road on the way down to Papa

1:23:11.200 --> 1:23:13.640
<v Speaker 4>was and passed the old man's house and on the

1:23:13.680 --> 1:23:16.599
<v Speaker 4>store he had sold it, but then he was still alive.

1:23:17.520 --> 1:23:19.600
<v Speaker 4>And when I passed thy house, the Lord told me

1:23:19.720 --> 1:23:23.160
<v Speaker 4>you stole from him, and now it's time for restitution.

1:23:24.920 --> 1:23:27.680
<v Speaker 4>You claimed to be a Christian and you stole from him,

1:23:27.720 --> 1:23:30.439
<v Speaker 4>and you take care of it. I turned the car around.

1:23:32.720 --> 1:23:36.080
<v Speaker 4>I drove back down to his house. You know, it

1:23:36.160 --> 1:23:43.240
<v Speaker 4>was shame. And I walked up, knocked on his door,

1:23:43.280 --> 1:23:46.280
<v Speaker 4>and he came up the door and he said why

1:23:46.479 --> 1:23:49.040
<v Speaker 4>you know he knew me, and I said, I got

1:23:49.120 --> 1:23:51.720
<v Speaker 4>to talk to you about something. He said, all right.

1:23:52.080 --> 1:23:56.000
<v Speaker 4>I told him what had happened, and I wish it

1:23:56.040 --> 1:24:01.439
<v Speaker 4>had just hit me in the face, but instead he said, Tracy,

1:24:01.600 --> 1:24:05.360
<v Speaker 4>I never would have thought that of You could not.

1:24:05.600 --> 1:24:11.080
<v Speaker 4>That was hard. It's like being poleaxed because Dad wouldn't

1:24:11.080 --> 1:24:13.400
<v Speaker 4>have done it, and Papa wouldn't have done it, but

1:24:13.560 --> 1:24:19.080
<v Speaker 4>their boy did. And I asked him to forgive me,

1:24:19.439 --> 1:24:23.360
<v Speaker 4>and then I asked him what I owed him. You know,

1:24:23.520 --> 1:24:26.840
<v Speaker 4>Zachs was told to pay back four times or offered

1:24:26.880 --> 1:24:31.120
<v Speaker 4>to pay back four times when he stole. And I

1:24:31.160 --> 1:24:32.920
<v Speaker 4>didn't know what the interest was on the pack at

1:24:32.960 --> 1:24:37.320
<v Speaker 4>the back of from the seventies. And the old man

1:24:37.400 --> 1:24:39.120
<v Speaker 4>told me. He said no, he said, you don't owe

1:24:39.160 --> 1:24:40.880
<v Speaker 4>me a thing. He said, don't you worry about it.

1:24:41.840 --> 1:24:49.240
<v Speaker 4>He forgave me so but cleared my conscience. Yeah yeah, yeah, yeah.

1:24:49.640 --> 1:24:50.679
<v Speaker 1>Man, what a good story.

1:24:50.840 --> 1:24:51.719
<v Speaker 4>That is a good story.

1:24:51.880 --> 1:24:55.720
<v Speaker 1>Yeah, that stuff is powerful. I think people people that

1:24:55.800 --> 1:24:59.400
<v Speaker 1>don't understand the way the spirit realm works, which the

1:24:59.439 --> 1:25:02.120
<v Speaker 1>spirit real am is as real as the physical realm,

1:25:02.800 --> 1:25:07.599
<v Speaker 1>don't understand the power of stuff like that. Yeah, truly,

1:25:08.840 --> 1:25:15.400
<v Speaker 1>I mean that that that that's a great story.

1:25:15.920 --> 1:25:20.320
<v Speaker 4>Yeah yeah, yeah, And that that was a good That

1:25:20.479 --> 1:25:24.080
<v Speaker 4>was a good man. And I was glad to have

1:25:24.200 --> 1:25:24.840
<v Speaker 4>that out of the way.

1:25:25.400 --> 1:25:25.599
<v Speaker 1>Yeah.

1:25:26.400 --> 1:25:28.400
<v Speaker 4>But the Lord will do that after you, after you

1:25:28.560 --> 1:25:30.880
<v Speaker 4>get saved and become a Christian and the Holy Spirit

1:25:30.960 --> 1:25:37.719
<v Speaker 4>lives inside of you, the Lord, I tell I explained

1:25:37.760 --> 1:25:39.840
<v Speaker 4>this to my church a few weeks ago with an

1:25:39.840 --> 1:25:44.040
<v Speaker 4>illustration about turkey calls. When I make a turkey call,

1:25:44.840 --> 1:25:46.519
<v Speaker 4>people ask me how do you make one? I soa

1:25:46.640 --> 1:25:48.479
<v Speaker 4>I just take a piece of wood, it's got turkey

1:25:48.520 --> 1:25:53.040
<v Speaker 4>in it. Then I remove everything that's not turkey. And

1:25:53.200 --> 1:25:56.400
<v Speaker 4>because someone's don't really have turkey in them, they're just

1:25:56.520 --> 1:25:59.880
<v Speaker 4>not good for a call. But and now, like in

1:26:00.160 --> 1:26:02.880
<v Speaker 4>that to being saved, you're never going to be a

1:26:03.000 --> 1:26:06.400
<v Speaker 4>Christian until God's in you. When you get saved, God

1:26:06.520 --> 1:26:08.280
<v Speaker 4>moves in you. Now you've got something for God to

1:26:08.360 --> 1:26:12.479
<v Speaker 4>work with. And then after Christ moves inside of you,

1:26:13.479 --> 1:26:15.960
<v Speaker 4>then God spends the rest of your life taking everything

1:26:16.040 --> 1:26:17.240
<v Speaker 4>out of you that's not Christ.

1:26:17.800 --> 1:26:18.000
<v Speaker 3>Yep.

1:26:19.439 --> 1:26:22.679
<v Speaker 4>And I think when I chip away at those turkey

1:26:22.760 --> 1:26:24.519
<v Speaker 4>calls and move a piece here, and if you ever

1:26:24.560 --> 1:26:28.679
<v Speaker 4>make a box call, it's very intricate in the sound,

1:26:28.800 --> 1:26:31.479
<v Speaker 4>the slope of it, the hall of the inside, the

1:26:31.560 --> 1:26:33.559
<v Speaker 4>shape of it. I mean, you can be so close

1:26:34.160 --> 1:26:37.000
<v Speaker 4>and it's still not sound like a turkey. Then you

1:26:37.160 --> 1:26:39.560
<v Speaker 4>almost get it, and then you go too far and

1:26:39.680 --> 1:26:43.240
<v Speaker 4>there's no going back. So you're trying to hit that

1:26:44.560 --> 1:26:47.080
<v Speaker 4>just right with a removal that would because you can't

1:26:47.120 --> 1:26:49.160
<v Speaker 4>add it back to where it sounds like a turkey.

1:26:49.160 --> 1:26:52.639
<v Speaker 4>And it's better to stop too soon. And I think

1:26:52.720 --> 1:26:58.320
<v Speaker 4>that's discipleship is God taking everything out of you. That's

1:26:58.360 --> 1:26:59.200
<v Speaker 4>not christ.

1:27:00.560 --> 1:27:07.080
<v Speaker 1>Mm hmm. That's good. It's good man. This has been fantastic.

1:27:07.200 --> 1:27:10.040
<v Speaker 2>We've been talking for hour and a half, almost hour.

1:27:09.880 --> 1:27:15.040
<v Speaker 1>And a half. That has been fantastic. Blake, what about

1:27:15.120 --> 1:27:17.400
<v Speaker 1>that silly podcast you've got? What's it called it?

1:27:17.520 --> 1:27:18.599
<v Speaker 3>It doesn't matter anymore?

1:27:23.240 --> 1:27:23.360
<v Speaker 2>Uh?

1:27:25.520 --> 1:27:27.560
<v Speaker 1>No that this has been so good. Yeah, So you

1:27:27.640 --> 1:27:29.520
<v Speaker 1>can order this online.

1:27:29.840 --> 1:27:31.400
<v Speaker 4>Yes, sir, he can order it on Amazon.

1:27:32.040 --> 1:27:35.280
<v Speaker 1>Ordered on Amazon and called the old Man and Tracy

1:27:35.560 --> 1:27:41.559
<v Speaker 1>Tennessee is uh Tennessee Jones. He fulfills these orders himself.

1:27:42.000 --> 1:27:43.839
<v Speaker 1>I mean you got you got? Is that correct?

1:27:44.320 --> 1:27:44.360
<v Speaker 3>Or?

1:27:44.439 --> 1:27:44.479
<v Speaker 4>No?

1:27:44.840 --> 1:27:44.880
<v Speaker 3>No?

1:27:45.360 --> 1:27:48.080
<v Speaker 4>Uh, you can order them straight from me. People do

1:27:48.200 --> 1:27:50.960
<v Speaker 4>that if they want them signed, Okay, they can just

1:27:51.160 --> 1:27:51.320
<v Speaker 4>you know.

1:27:51.560 --> 1:27:53.240
<v Speaker 1>So Amazon is printing them on demand.

1:27:53.360 --> 1:27:56.880
<v Speaker 4>Amazon's print on demand. And yeah, when they first started

1:27:56.880 --> 1:27:58.719
<v Speaker 4>to do it, you know when that when that first dropped,

1:27:58.800 --> 1:28:02.720
<v Speaker 4>it went to uh an Amazon what they call it

1:28:05.439 --> 1:28:09.240
<v Speaker 4>for a new there's some category they have that's a

1:28:09.320 --> 1:28:13.240
<v Speaker 4>new publication. That went to number one right away. Well,

1:28:13.280 --> 1:28:16.840
<v Speaker 4>then Amazon throttled it. They had ai that I guess

1:28:16.960 --> 1:28:21.200
<v Speaker 4>read the book and it was not politically correct. So

1:28:21.320 --> 1:28:25.679
<v Speaker 4>Amazon throttled it. Well, my state representative and the mayor

1:28:25.680 --> 1:28:29.080
<v Speaker 4>of Knoxville got a hold of Amazon said in Tennessee,

1:28:29.200 --> 1:28:32.680
<v Speaker 4>we don't allow discrimination, we believe in free speech, and

1:28:32.720 --> 1:28:36.160
<v Speaker 4>Amazon the very next day gave me a positive review.

1:28:36.600 --> 1:28:43.519
<v Speaker 4>I didn't know AI could be so bendable. Yeah. And

1:28:44.120 --> 1:28:46.040
<v Speaker 4>one of the coolest things I've had happened is I

1:28:46.160 --> 1:28:50.160
<v Speaker 4>got a card from JD Vance that somebody'd give him

1:28:50.200 --> 1:28:53.560
<v Speaker 4>a copy of it. State representative had give him a

1:28:53.640 --> 1:28:54.960
<v Speaker 4>copy and he had read it and he sent me

1:28:55.040 --> 1:28:58.679
<v Speaker 4>a card. Wow, that was pretty cool. Yeah, yep, yeah,

1:29:00.680 --> 1:29:01.120
<v Speaker 4>that's great.

1:29:02.200 --> 1:29:05.759
<v Speaker 1>So The Old Men The Conversations that Help Boys Become

1:29:05.840 --> 1:29:11.760
<v Speaker 1>Men by T. L. Tennessee Jones, Tennessee Jones, T. L.

1:29:11.960 --> 1:29:13.760
<v Speaker 2>Tracy, Tennessee Jones Man.

1:29:14.160 --> 1:29:20.559
<v Speaker 1>Yeah, excellent, excellent. Well Blake Backwoods University, June the ninth,

1:29:20.680 --> 1:29:24.880
<v Speaker 1>June ninth, June ninth, be bi weekly, bi weekly show

1:29:25.800 --> 1:29:29.800
<v Speaker 1>and uh yeah, you'll be hearing more from Doctor Lake

1:29:29.840 --> 1:29:32.240
<v Speaker 1>Pickle on the Bear Grease feed.

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<v Speaker 2>Looking forward to it.

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<v Speaker 4>Happy to be here.

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<v Speaker 1>We've got a nice robust feed. We're gonna have to

1:29:37.640 --> 1:29:40.240
<v Speaker 1>start I talk to Brent about this. I think we're

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<v Speaker 1>gonna have to start some episodes with like a description

1:29:45.439 --> 1:29:49.240
<v Speaker 1>of the channel because bear Grease started as just like

1:29:49.680 --> 1:29:52.360
<v Speaker 1>the podcast, the bear Grease podcast, that's just what all

1:29:52.439 --> 1:29:55.240
<v Speaker 1>it was. It actually started with one bi weekly show,

1:29:55.280 --> 1:29:58.120
<v Speaker 1>which was bear Grease Podcast. After a few months, we

1:29:58.160 --> 1:29:59.720
<v Speaker 1>were like, let's take it the weekly and do this

1:29:59.800 --> 1:30:03.960
<v Speaker 1>thing called the Render, which is this round table a

1:30:04.000 --> 1:30:08.280
<v Speaker 1>little bit more of a traditional style podcast, conversational, long

1:30:08.400 --> 1:30:12.800
<v Speaker 1>form stuff. And then we added this Country Life, and

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<v Speaker 1>then now we've added Backwoods University.

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<v Speaker 2>So basically Monday, Wednesday, Friday, just packing them in.

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<v Speaker 1>You got something, You've got no more room for any

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<v Speaker 1>other podcast.

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<v Speaker 4>And that's what we want.

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<v Speaker 2>Listen, unsubscribe from those other ones.

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<v Speaker 1>We need to We need to find a way to

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<v Speaker 1>like service all the category. I guess we just got

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<v Speaker 1>to figure out what fields we're playing in. I mean,

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<v Speaker 1>we're now in the wildlife, Bilisy field, Brent's and the

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<v Speaker 1>I don't know what Brent's doing. I mean, I don't

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<v Speaker 1>know how you would even describe it. When I try

1:30:42.520 --> 1:30:44.479
<v Speaker 1>to describe what Brent does, I'm just like, I just

1:30:44.600 --> 1:30:46.800
<v Speaker 1>listened to it. I bet you'll like it, and I'm

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<v Speaker 1>always right. I'm always right.

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<v Speaker 4>I can't believe how many people that I run into

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<v Speaker 4>that listen to by Our Grease. I mean it surprises me.

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<v Speaker 4>I mean I'll go somewhere to preach, and like there

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<v Speaker 4>was a I was in Chesapeake, Virginia and I was

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<v Speaker 4>going to preach a sportsman's banquet for a church over there,

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<v Speaker 4>and a little kid, probably I bet he was like

1:31:07.520 --> 1:31:09.960
<v Speaker 4>eight ten years old, walked up to me and he said,

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<v Speaker 4>now you were on bear Grease, right, you didn't care

1:31:12.400 --> 1:31:16.639
<v Speaker 4>if I was there. It was an association. Yeah yeah,

1:31:17.120 --> 1:31:19.639
<v Speaker 4>And so that kid, and it's all and it's people

1:31:19.640 --> 1:31:23.080
<v Speaker 4>you wouldn't even think listen to podcast. It's great. Yeah yeah, yep.

1:31:24.160 --> 1:31:27.200
<v Speaker 1>Oh cool. Well, thank you t Al for coming.

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<v Speaker 4>Yep.

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<v Speaker 1>I really appreciate it. Came all the way from East Tennessee,

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<v Speaker 1>like going it all the way from Mississippi. Thank you

1:31:33.560 --> 1:31:37.960
<v Speaker 1>for coming. Happy to be here, yep. And anything else

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<v Speaker 1>we're supposed to.

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<v Speaker 2>Talk about, I don't think so. I think you're covering

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<v Speaker 2>it all.

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<v Speaker 1>Keep the wild places wild, because that's where the bears live.