WEBVTT - Part Two: Stonewall: The Criminal Queers Who Birthed a Movement

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<v Speaker 1>Hello, and welcome to Cool People Did Cool Stuff, the

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<v Speaker 1>podcast about history and stuff and people and subjective qualities

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<v Speaker 1>like coolness. I'm your host, Margaret Kiljoy. My guest is

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<v Speaker 1>not subjectively cool because she's objectively cool anymore. After an

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<v Speaker 1>introduction like that, anyone who gets introduced is less cool.

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<v Speaker 1>But it's not their fault. It's my fault. Yeah, you

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<v Speaker 1>really set me up for failure that one. This is Sharid.

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<v Speaker 1>I am back. You're welcome. Yay. This week we are

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<v Speaker 1>running Rudderless without our captain slash producer Sophie, which means

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<v Speaker 1>we can finally tell you about the basement full of

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<v Speaker 1>You can't say that on Mike, Margaret, I mean, you

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<v Speaker 1>know who doesn't want you to know about it is.

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<v Speaker 1>But also we can talk about fucking gay rights, not

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<v Speaker 1>because Sophie would let us talk about this. Also, just

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<v Speaker 1>to be clear, I'm not trying to drive so for here.

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<v Speaker 1>This is part two of a four part series, so

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<v Speaker 1>you're gonna be a little bit confused. If you don't

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<v Speaker 1>go back and listen to the part one, you'll have

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<v Speaker 1>missed out on the guy with the leopard who founded

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<v Speaker 1>funded like most of the transhit in US for decades.

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<v Speaker 1>You all got to listen to that. You have to,

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<v Speaker 1>you have to. You'll have to learn about Henry, Henry,

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<v Speaker 1>gay rights, Henry the Leopard right Henry. He also funded

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<v Speaker 1>the Dun Dun Dun, the Daughters of Belitis. And if

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<v Speaker 1>you've been following along and listened and did not google

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<v Speaker 1>anything today, you will learn what that name means. I'm

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<v Speaker 1>gonna learn what that name means because I was a

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<v Speaker 1>good listener and didn't google anything since Monday. Thank you. Yeah,

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<v Speaker 1>I'm going to make everyone wait a little bit longer

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<v Speaker 1>as we go on a side quest. A tangent on

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<v Speaker 1>this show that's unheard of, but don't worry. It's about

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<v Speaker 1>a lesbian crime lady, and it's good that's allowed. The

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<v Speaker 1>Daughters of Belitis were a response to lesbian bar culture

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<v Speaker 1>in the Bay. And which is the Bay of California?

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<v Speaker 1>What is the name of bay? San Francisco Bay. I'm

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<v Speaker 1>definitely well traveled. So let's talk about lesbian bars because

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<v Speaker 1>most gay bars at the time were criminal enterprises in

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<v Speaker 1>plenty more ways than one, because it was like illegal

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<v Speaker 1>to be gay but also run by criminals. Tommy Vassou

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<v Speaker 1>like cool criminals are like both, Yeah, and sometimes people

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<v Speaker 1>who are like both at once and you're like, oh,

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<v Speaker 1>I wish that didn't turn me on. I do not

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<v Speaker 1>feel good about myself, like a big like anti hero

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<v Speaker 1>kind of guy. Yeah, person a lot of anti heroes.

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<v Speaker 1>Gay rights was brought to you by the anti hero. Yeah,

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<v Speaker 1>there's a couple unabashed good people. But if you're being

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<v Speaker 1>faced with like terrible shit, you know, at least like

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<v Speaker 1>adopt some terrible shit. I don't think gir survive. I

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<v Speaker 1>really think that's like my honest opinion. I think so too.

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<v Speaker 1>Tommy Vassou was a butch lesbian gangster who moved to

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<v Speaker 1>San Francisco in the forties from the Midwest. I'm gonna

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<v Speaker 1>use she pronouns because those are very cool altogether. Yeah,

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<v Speaker 1>she she lived her life as a man, but I

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<v Speaker 1>believe identified with butch culture. Um. She was born in Ohio.

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<v Speaker 1>She lived in Michigan for a while. She moved to

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<v Speaker 1>San Francisco and immediately set about living her best life,

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<v Speaker 1>which means that she had short hair. She wore double

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<v Speaker 1>breasted suits with Fedora's. She drove a fucking Catalac convertible.

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<v Speaker 1>She passed as a man completely. She used the men's restrooms,

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<v Speaker 1>and she was big in the crime scene doing crime stuff.

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<v Speaker 1>Love all that for her. Yeah, she was a pimp.

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<v Speaker 1>She dated sex workers. I don't know one way or

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<v Speaker 1>the other about how she treated them. I know that

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<v Speaker 1>at least some of them she made her business partners

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<v Speaker 1>and such. That's a good sign, I know. Yeah, it's

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<v Speaker 1>good as far as pimpsco. Yeah, Like she could have

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<v Speaker 1>been absolutely awful to her other workers. I have no idea. Yeah,

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<v Speaker 1>I know. Later she was a drug dealer, selling emphetamine's,

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<v Speaker 1>weed and heroin. It's implied that that came later, But

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<v Speaker 1>I think people might have been implying that later because

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<v Speaker 1>people don't want any People really want to whitewash gay history,

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<v Speaker 1>even when it comes like why is drugs the line

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<v Speaker 1>that's so interesting to me? You know, there's a couple

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<v Speaker 1>lines they see people like avoid a lot um. The

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<v Speaker 1>people who seem to be written out of these stories

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<v Speaker 1>are the mafia, especially the gay members of the gay

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<v Speaker 1>the gay gangsters. Those are the people I want to

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<v Speaker 1>learn about. Are you kidding? I've got some more in here, good,

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<v Speaker 1>good good. The sex workers, the drug dealers and drug

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<v Speaker 1>users and the prisoners are the people who are all

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<v Speaker 1>left out of this story. They're not good for the

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<v Speaker 1>image what they think anyway. Yeah, and so then they'll

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<v Speaker 1>include people and be like, oh, this person who was

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<v Speaker 1>like a drag queen and be like she was also

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<v Speaker 1>on heroin and selling sex. That doesn't make her less cool,

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<v Speaker 1>It makes her more cool of anything. Yeah, not the

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<v Speaker 1>heroine's cool. Yeah no, yeah, it's it's a I think

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<v Speaker 1>it just like makes someone layered and more were interesting

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<v Speaker 1>to know that, like they weren't this one dimensional activist

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<v Speaker 1>person right totally. It's like when we look back on

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<v Speaker 1>the like fucking um opiate crisis that we're still in,

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<v Speaker 1>you know, people will be like, oh and then these

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<v Speaker 1>people who were harm reduction volunteers for no reason, You're like,

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<v Speaker 1>because they were fucking dealing with it themselves. Not everyone, right,

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<v Speaker 1>but like yeah, yeah, it's like I honestly think some

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<v Speaker 1>of that stuff unfortunately, Like whether it's like addiction or

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<v Speaker 1>even just like recovering from addiction, I think your empathy

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<v Speaker 1>goes like out the wind, like it just goes way up.

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<v Speaker 1>Like I think it just like kind of makes you

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<v Speaker 1>a more sometimes anyway, that's my experience, but it makes

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<v Speaker 1>you more. But if you're someone who's dealing with that.

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<v Speaker 1>You're saying, Yeah, sorry, I was gonna say out the window,

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<v Speaker 1>but I meant like out like up and out the windows,

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<v Speaker 1>the opposite of what I meant. Yeah, But like I think,

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<v Speaker 1>I really think it makes you more empathetic and more

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<v Speaker 1>like emotionally aware and probably like I don't know, not

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<v Speaker 1>that I mean, I don't think anyone should do heroin

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<v Speaker 1>just like to put it out their point play. Yeah,

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<v Speaker 1>but I do think that sometimes addiction has like a human,

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<v Speaker 1>like a really human aspect to it that I don't

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<v Speaker 1>think is like talked about enough. I don't know if

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<v Speaker 1>that makes sense. Well. I think that also, like it

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<v Speaker 1>puts you into understanding the needs for need of community,

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<v Speaker 1>you know, they need to like take care of each

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<v Speaker 1>other and like, yeah, the people who reverse the most

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<v Speaker 1>overdoses are our users, you know whom And that gets

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<v Speaker 1>left out of the story. Yeah, go ahead. I think

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<v Speaker 1>it teaches you to depend on people without shame, like

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<v Speaker 1>hopefully you know, and I think that's really hard for people. Yeah. Anyway,

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<v Speaker 1>So Tommy, Tommy and her girlfriend owned a bar called

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<v Speaker 1>Tommy's Place. They had a different bar before that and

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<v Speaker 1>it moved, but Tommy's Place was next door to and

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<v Speaker 1>basically the same bar as another lesbian bar they also owned,

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<v Speaker 1>called twelve Adler Place. The liquor license was in her

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<v Speaker 1>girlfriend's name, which is how I know that her her

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<v Speaker 1>girlfriend slash client, was a business partner. The local license

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<v Speaker 1>was in her girlfriend's name because Tommy's criminal record meant

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<v Speaker 1>she couldn't get one, and Tommy is the first openly

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<v Speaker 1>lesbian bar owner in the city. San Francisco is the

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<v Speaker 1>place to be gay in the fifties, and there's other

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<v Speaker 1>La Chicago, New York, a bunch of other places, some

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<v Speaker 1>cool shit going on too, but San Francisco had a

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<v Speaker 1>lot going on for it to be gay in the fifties,

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<v Speaker 1>partly because the Beat generation had been pretty openly pro

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<v Speaker 1>gay and or written about how great gay sex is

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<v Speaker 1>all the time. And there are a ton of these

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<v Speaker 1>gay bars. But of course, because it's all these gay bars,

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<v Speaker 1>there's the forces of reaction. The cops and the boring

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<v Speaker 1>people didn't like all these homos moving to town. I

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<v Speaker 1>love that you said cops and boring people. They are

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<v Speaker 1>they're fucking boring. Yeah, And you get this moral panic right,

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<v Speaker 1>because it's like, because straight people aren't boring. Homophobes are boring?

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<v Speaker 1>Yeah kidding? Is they get this moral panic because nothing

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<v Speaker 1>ever changes. Some parents got freaked out that their daughters

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<v Speaker 1>were going to Tommy's place and getting involved in the

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<v Speaker 1>butch and fem culture, and how some of them wore

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<v Speaker 1>mannished clothes and called themselves either butch or fem. This

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<v Speaker 1>is the thing I don't quite have time to go into.

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<v Speaker 1>I would recommend everyone read the book Stone Butch Blues

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<v Speaker 1>by Leslie Feinberg to talk about what it meant to

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<v Speaker 1>be pre Stonewall going to gay bars and like what

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<v Speaker 1>the lesbian culture around butch and fem was basically kind

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<v Speaker 1>of created these two genders where they would date and

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<v Speaker 1>things like that. That's interesting, Okay, very quick, very quick

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<v Speaker 1>side note. There's a book called Hejab Butch Blues, a memoir.

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<v Speaker 1>Ooh and I directed the audio book if y'all want

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<v Speaker 1>to listen. I think it's a really amazing book. It

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<v Speaker 1>was one of those like there's so many things that

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<v Speaker 1>I was just like, wow, this puts into words what

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<v Speaker 1>I felt. But talks about how like like for her

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<v Speaker 1>as a Muslim person, like God was like a non

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<v Speaker 1>binary like entity versus just like a he or a she,

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<v Speaker 1>and the way she describes it as like he's both

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<v Speaker 1>or God is both, the same way she is both.

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<v Speaker 1>I think it's just like there's a really beautiful way

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<v Speaker 1>she says it that I can't articulate, But if you're

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<v Speaker 1>interested in that kind of stuff, I really do recommend it.

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<v Speaker 1>And I directed the audiobook, so that's fun. That fucking rules.

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<v Speaker 1>I'm actually gonna most of the stuff I read that

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<v Speaker 1>as in a history book. I listened to an audiobook,

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<v Speaker 1>so hell yeah, and Stone which blues like shaped so

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<v Speaker 1>much of my like young queer life by coming to

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<v Speaker 1>understand like some stuff. And yeah, I mean if I

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<v Speaker 1>had red cut stuff like that growing up, it would

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<v Speaker 1>have really helped me not feel like a fucking freak,

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<v Speaker 1>you know. Yeah, yeah, I believe it. So you get

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<v Speaker 1>this moral panic nineteen fifty four, the police is like,

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<v Speaker 1>the police chief is like, we gotta stop all these homosexuals.

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<v Speaker 1>So they started arresting people in bars and parks and

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<v Speaker 1>shit like that. On September eighth, nineteen fifty four, the

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<v Speaker 1>SFPD raided Tommy's Place in twelve Adler Place, and the

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<v Speaker 1>charges are around drugs. A heroine kid was found. People

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<v Speaker 1>claim as planted. I literally don't know or care. The

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<v Speaker 1>media refers to the place as a vice academy because

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<v Speaker 1>it's convincing young girls to act manish and do drugs

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<v Speaker 1>and shit. And I know you're thinking, you're like, you know,

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<v Speaker 1>the police are raiding this place. I bet there's some

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<v Speaker 1>way that they can arrest a straight black man and

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<v Speaker 1>pin everything on him. Oh no, uh yeah. The media

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<v Speaker 1>was also like, it's a way to lure young white

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<v Speaker 1>girls into sleeping with black men, to go to this

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<v Speaker 1>wow gay bar. That's one way to really get some

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<v Speaker 1>bigots up in arms. Oh god, huh. And they referred

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<v Speaker 1>to it as white slavery and that's so fun. Sorry. Yeah,

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<v Speaker 1>it's kind of been repeated in recent times, just the

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<v Speaker 1>idea of white oppression, and it's just laughable every time.

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<v Speaker 1>But I know, I like, there's so many things wrong

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<v Speaker 1>with the words white white slavery. Yeah, because some of

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<v Speaker 1>them include the word for that is slavery. Yeah, like,

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<v Speaker 1>it's not worse when it happens to white people. Another

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<v Speaker 1>thing wrong with it is it's often code for we

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<v Speaker 1>hate sex workers. There's anyway, Yeah, yeah, there's a lot

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<v Speaker 1>that's that's a that's a loaded thing. I mean, yeah,

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<v Speaker 1>implying that slavery means black enslavement by saying white in

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<v Speaker 1>front of I mean that's already like a yeah, yeah,

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<v Speaker 1>a can of worms so canceled nineteen fifties media in

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<v Speaker 1>San Francisco. Um, but I mean, actually, yeah, fuck them.

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<v Speaker 1>But then okay, you're gonna have some listeners being like

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<v Speaker 1>my ancestors were Irish and they were enslaved, and they

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<v Speaker 1>were white. So there's always that person that's like reminds

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<v Speaker 1>you of the white people that were slaves, uh yeah,

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<v Speaker 1>which does not include the Irish and the United States

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<v Speaker 1>of America as someone of Irish descent, it does include Now,

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<v Speaker 1>if you're saying that because your family is in like

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<v Speaker 1>fourteenth century Iceland, you might be telling the truth. There

0:11:59.000 --> 0:12:01.360
<v Speaker 1>was a lot of Irish slave very, and like some

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<v Speaker 1>port the founding of Iceland was like I think forty

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<v Speaker 1>Irish slaves. Anyway, I mean, I just I have genuinely

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<v Speaker 1>had a person I know that looked like the most

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<v Speaker 1>aryan person I've ever met in my life, with like

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<v Speaker 1>a very like just a bunch of privilege, kind of

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<v Speaker 1>like counteract an argument I made about racism, because he

0:12:22.559 --> 0:12:24.600
<v Speaker 1>was like, my family were slaves, and I'm like, what

0:12:24.600 --> 0:12:25.960
<v Speaker 1>the fuck are you talking about? And that was my

0:12:25.960 --> 0:12:28.880
<v Speaker 1>first experience, like fifteen years ago with the idea that

0:12:29.240 --> 0:12:32.000
<v Speaker 1>people genuinely cling to that as far as like I

0:12:32.040 --> 0:12:34.800
<v Speaker 1>was oppressed too, because people why why people just like

0:12:34.840 --> 0:12:38.720
<v Speaker 1>want to be oppressed so bad they do because whiteness

0:12:38.760 --> 0:12:43.320
<v Speaker 1>is the eradication of culture in exchange for privilege. And

0:12:43.440 --> 0:12:47.600
<v Speaker 1>people on a gut level. Don't get me wrong, these

0:12:47.600 --> 0:12:49.280
<v Speaker 1>people are doing bad when they say shit like this,

0:12:49.800 --> 0:12:52.240
<v Speaker 1>But on a gut level, people are like, I want

0:12:52.280 --> 0:12:56.439
<v Speaker 1>to have a culture instead of this privilege, and so

0:12:56.520 --> 0:12:58.880
<v Speaker 1>like they want to trade it, and it's just like

0:12:58.920 --> 0:13:02.280
<v Speaker 1>we don't get to make that decision, right, but we

0:13:02.360 --> 0:13:05.480
<v Speaker 1>can like whatever. Yeah, as a whole other fucker, I mean,

0:13:05.520 --> 0:13:07.200
<v Speaker 1>I just like what you said. I'm gonna remember that

0:13:07.320 --> 0:13:10.160
<v Speaker 1>whiteness is the eradication of culture because you've put into

0:13:10.160 --> 0:13:12.720
<v Speaker 1>words something that is very true. Maybe it's been said

0:13:12.720 --> 0:13:14.600
<v Speaker 1>before and I just haven't been paying attention, but I

0:13:14.640 --> 0:13:18.160
<v Speaker 1>like that you said it because now I know it. Thanks. Yeah,

0:13:18.200 --> 0:13:20.079
<v Speaker 1>And that's like part of the whole like thing about

0:13:20.080 --> 0:13:22.080
<v Speaker 1>like you know, when we say like get rid of whiteness,

0:13:22.240 --> 0:13:25.400
<v Speaker 1>we don't mean get rid of white people. We mean,

0:13:25.480 --> 0:13:27.280
<v Speaker 1>get rid of whiteness. We get get rid of this

0:13:27.320 --> 0:13:30.360
<v Speaker 1>like weird Devil's bargain where suddenly you don't have an ethnicity,

0:13:30.400 --> 0:13:33.160
<v Speaker 1>you're just privileged, and like get rid of white privilege

0:13:33.200 --> 0:13:36.800
<v Speaker 1>and like I don't know whatever. Um, okay, very quick

0:13:36.800 --> 0:13:40.760
<v Speaker 1>side note. Actually, though, I'm gonna get hate for that everybody. Okay, well,

0:13:40.760 --> 0:13:43.720
<v Speaker 1>I'm already gonna hate for what I yep. Well, okay,

0:13:44.080 --> 0:13:46.280
<v Speaker 1>there's a Vastard's episode that I was on. Was it

0:13:46.360 --> 0:13:50.840
<v Speaker 1>on Bastards? Okay, there's a whole thread on Reddit that

0:13:50.920 --> 0:13:53.000
<v Speaker 1>says that I hate white people, that I'm racist against

0:13:53.040 --> 0:13:54.600
<v Speaker 1>white people, and I want all white people to die

0:13:54.920 --> 0:13:58.440
<v Speaker 1>because I said that white people ruined yoga or like

0:13:58.600 --> 0:14:03.200
<v Speaker 1>something like that, and that just like became a whole

0:14:03.240 --> 0:14:07.800
<v Speaker 1>beast on its own where I don't know how that happened,

0:14:07.840 --> 0:14:11.280
<v Speaker 1>but there's like people are defensive about that stuff. As

0:14:11.280 --> 0:14:12.720
<v Speaker 1>what I'm trying to say, the fact that like you

0:14:12.720 --> 0:14:15.280
<v Speaker 1>can say whiteness and kind of try to equate it

0:14:15.280 --> 0:14:18.760
<v Speaker 1>to like this eradication, and then someone jumps on that

0:14:18.840 --> 0:14:21.120
<v Speaker 1>and like thinks, I want to like genocide white people.

0:14:21.760 --> 0:14:25.200
<v Speaker 1>Just an interesting point in men genocide white people and men.

0:14:25.280 --> 0:14:28.320
<v Speaker 1>That's the that's what the threat is about. I think, yeah,

0:14:28.560 --> 0:14:31.440
<v Speaker 1>that's anyways, that's such a funny, funny, good story that

0:14:31.520 --> 0:14:36.640
<v Speaker 1>I put through. I'm sorry, that's okay, that's funny. Though.

0:14:37.720 --> 0:14:41.440
<v Speaker 1>After this raid, patrons were forced to testify against the

0:14:41.480 --> 0:14:45.320
<v Speaker 1>bar or go to jail themselves. Um. One of the bartenders,

0:14:45.360 --> 0:14:48.000
<v Speaker 1>a white woman, got six months for serving beard of miners,

0:14:48.400 --> 0:14:50.360
<v Speaker 1>a black man who was a regular there. This is

0:14:50.360 --> 0:14:53.120
<v Speaker 1>the this is the person that the whole scare was around.

0:14:53.560 --> 0:14:56.240
<v Speaker 1>He got five years for supplying marijuana to a miner

0:14:56.560 --> 0:15:00.720
<v Speaker 1>um so ten times the sentence and the bar's liquor

0:15:00.760 --> 0:15:03.920
<v Speaker 1>license was revoked and the bar closed. And the whole

0:15:03.960 --> 0:15:07.560
<v Speaker 1>thing was this, like, but young people come here and drink.

0:15:07.960 --> 0:15:10.040
<v Speaker 1>There was this girl who claimed that she'd been drinking

0:15:10.040 --> 0:15:14.400
<v Speaker 1>here since she was thirteen, which is probably true. She

0:15:14.520 --> 0:15:17.480
<v Speaker 1>was drinking at every bar in San Francisco when she

0:15:17.520 --> 0:15:20.680
<v Speaker 1>was thirteen, and she said as much, and they closed

0:15:20.680 --> 0:15:24.800
<v Speaker 1>this one down because it was gay. Wow, Tommy. The

0:15:24.880 --> 0:15:27.600
<v Speaker 1>rest of to fast forward her life, And if you

0:15:27.640 --> 0:15:29.880
<v Speaker 1>fast forward anyone's life, it sounds bad because then you're like,

0:15:29.880 --> 0:15:32.600
<v Speaker 1>and then they'd die, you know, right right, right right, Tommy,

0:15:32.640 --> 0:15:35.480
<v Speaker 1>got arrested nineteen sixty eight, so ten years later for dealing.

0:15:36.280 --> 0:15:39.160
<v Speaker 1>Fourteen years later, got arrested for dealing, spent five years

0:15:39.200 --> 0:15:41.640
<v Speaker 1>in prison, and then was murdered in nineteen seventy nine.

0:15:41.960 --> 0:15:44.320
<v Speaker 1>And I could not find out. Someone knows, but I

0:15:44.320 --> 0:15:45.920
<v Speaker 1>did not was. Now they will find out whether it's

0:15:45.920 --> 0:15:49.440
<v Speaker 1>a hate crime thing or a europe A gangster. And

0:15:49.600 --> 0:15:52.440
<v Speaker 1>you do prom for a living and terrible way to

0:15:52.480 --> 0:15:56.360
<v Speaker 1>go either way. Yeah, totally. Her spot wasn't the only

0:15:56.360 --> 0:15:59.160
<v Speaker 1>gay bar in San Francisco, not in the slightest. You

0:15:59.160 --> 0:16:01.360
<v Speaker 1>have a diner called the Paper Doll, which is mostly

0:16:01.400 --> 0:16:04.440
<v Speaker 1>a lesbian spot that was so crowded they cramped strangers

0:16:04.440 --> 0:16:07.120
<v Speaker 1>into the booths with you, which sounds like hell to me,

0:16:07.360 --> 0:16:08.640
<v Speaker 1>but it was a good way for people to meet

0:16:08.680 --> 0:16:12.680
<v Speaker 1>each other. You had Gordon's, a mostly gay male spot

0:16:12.680 --> 0:16:14.600
<v Speaker 1>opened by a guy who had worked for the Paper Doll.

0:16:14.640 --> 0:16:17.840
<v Speaker 1>Because LGBT people, but we belong together. We care for

0:16:17.840 --> 0:16:19.400
<v Speaker 1>each other, you know, we help each other start our

0:16:19.400 --> 0:16:22.920
<v Speaker 1>own things. You had the Beige Room, which was a

0:16:23.040 --> 0:16:26.160
<v Speaker 1>drag theater with trapeez swings hanging from the ceiling, and

0:16:26.360 --> 0:16:29.320
<v Speaker 1>tourist buses stopped at this place, which was actually apparently

0:16:29.320 --> 0:16:31.640
<v Speaker 1>a common source of income for fifties and sixties gay

0:16:31.680 --> 0:16:34.120
<v Speaker 1>bars across the country, as tourists would come and be like,

0:16:34.400 --> 0:16:38.600
<v Speaker 1>hell yeah, drag because drags fucking cool. Yeah, And then

0:16:38.640 --> 0:16:41.560
<v Speaker 1>you had the front, another lesbian owned bar, and the

0:16:41.640 --> 0:16:43.520
<v Speaker 1>front was really interesting. It's kind of the inverse of

0:16:43.560 --> 0:16:47.480
<v Speaker 1>Tommy's Place because Charlotte Coleman she had been in the

0:16:47.520 --> 0:16:49.800
<v Speaker 1>Coastguard and then she was an auditor for the IRS.

0:16:49.920 --> 0:16:54.040
<v Speaker 1>So she's like normy right until the lavender scare got

0:16:54.040 --> 0:16:57.360
<v Speaker 1>her fired from working as an auditor for the IRS.

0:16:57.600 --> 0:17:00.680
<v Speaker 1>That's gonna turn you, that's gonna turn you. In the end,

0:17:00.720 --> 0:17:02.880
<v Speaker 1>she was glad she was fired. I mean, you know,

0:17:02.920 --> 0:17:04.879
<v Speaker 1>I doubt she was like man, the lavender scare rules,

0:17:04.880 --> 0:17:07.320
<v Speaker 1>but she certainly was happier as a bar owner in

0:17:07.359 --> 0:17:09.760
<v Speaker 1>San Francisco instead of an auditor for the I R. S.

0:17:10.359 --> 0:17:13.320
<v Speaker 1>And when she opened the front, she ran the entire

0:17:13.359 --> 0:17:16.480
<v Speaker 1>thing herself, with no employees noon till close, seven days

0:17:16.480 --> 0:17:20.080
<v Speaker 1>a week. And in order to avoid what Tommy's Placed did,

0:17:20.080 --> 0:17:22.120
<v Speaker 1>I assume Tommy's Places paid off the cops. I couldn't

0:17:22.119 --> 0:17:25.240
<v Speaker 1>promise you that, but what she did in order to

0:17:25.240 --> 0:17:28.000
<v Speaker 1>avoid attention was she opened it in the industrial district,

0:17:28.000 --> 0:17:30.840
<v Speaker 1>like in a warehouse somewhere, and what that meant was

0:17:30.880 --> 0:17:33.399
<v Speaker 1>that working class men would stop by and get a

0:17:33.480 --> 0:17:35.840
<v Speaker 1>drink on their way home from work, and they were

0:17:35.920 --> 0:17:41.080
<v Speaker 1>all buds. This part so heartwarming. The working classmen, they

0:17:41.640 --> 0:17:44.360
<v Speaker 1>never disparagingly, like they weren't harassing them. But they called

0:17:44.400 --> 0:17:48.800
<v Speaker 1>the lesbians the fruit. So the lesbians called them the vegetables.

0:17:49.440 --> 0:17:53.720
<v Speaker 1>Oh my god, and that is the most precious thing

0:17:53.920 --> 0:17:57.440
<v Speaker 1>you've ever said on this rock. And then when ship

0:17:57.520 --> 0:18:00.159
<v Speaker 1>would break, the like worker dudes would just like go

0:18:00.240 --> 0:18:03.200
<v Speaker 1>fix shit for free at their favorite bar, the lesbian

0:18:03.320 --> 0:18:08.119
<v Speaker 1>bar in the warehouse district, and yeah, a vegetable is

0:18:08.160 --> 0:18:11.600
<v Speaker 1>going to help them out. That is so funny. You

0:18:11.640 --> 0:18:13.320
<v Speaker 1>know that one guy walked in there and was like,

0:18:13.400 --> 0:18:15.800
<v Speaker 1>I'm the meat and people are like get out, yeah,

0:18:18.840 --> 0:18:21.040
<v Speaker 1>or one person was like, I'm a tomato and then

0:18:21.040 --> 0:18:23.119
<v Speaker 1>they were like that actually means you're a fruit, and

0:18:23.280 --> 0:18:25.760
<v Speaker 1>just the long pause that they were like, yeah, he

0:18:25.880 --> 0:18:27.639
<v Speaker 1>got wrong. And then she came out as a trans

0:18:28.560 --> 0:18:35.119
<v Speaker 1>exactly so. And one of the front's first events was

0:18:35.160 --> 0:18:40.040
<v Speaker 1>a benefit for the lesbian organization. I've twenty minutes in

0:18:40.160 --> 0:18:45.840
<v Speaker 1>this episode promised, I'm gonna tell you about that's how

0:18:45.880 --> 0:18:48.440
<v Speaker 1>my braid works. It's just like I was on a ride.

0:18:48.440 --> 0:18:51.080
<v Speaker 1>I was on a different ride. But yes, I can't wait. Well,

0:18:51.119 --> 0:18:59.120
<v Speaker 1>you're gonna have to wait after these ads and we're back.

0:19:01.760 --> 0:19:05.399
<v Speaker 1>In nineteen fifty five, there was a Filipino lesbian named

0:19:05.520 --> 0:19:08.080
<v Speaker 1>Rose Bamburger and she decided with her partner that they

0:19:08.119 --> 0:19:10.680
<v Speaker 1>needed a lesbian social club. They were tired of only

0:19:10.720 --> 0:19:13.480
<v Speaker 1>hanging out in bars. I really can't blame them, and

0:19:13.520 --> 0:19:17.480
<v Speaker 1>they got together with three other lesbian couples because lesbians, yeah,

0:19:17.480 --> 0:19:20.719
<v Speaker 1>And on September twenty first, nineteen fifty five, they were like,

0:19:21.240 --> 0:19:23.560
<v Speaker 1>what is the gayest name we could possibly imagine for

0:19:23.560 --> 0:19:26.720
<v Speaker 1>our new social club. I don't know if that's actually

0:19:26.760 --> 0:19:28.680
<v Speaker 1>what they said, but they came up with the gayest name.

0:19:29.200 --> 0:19:32.160
<v Speaker 1>They picked Daughters of Belitis, based on a book called

0:19:32.160 --> 0:19:35.479
<v Speaker 1>the Songs of Belitis, which is a French nineteenth century

0:19:35.560 --> 0:19:39.600
<v Speaker 1>lesbian poetry book written by a guy named Pierre Louis,

0:19:40.520 --> 0:19:44.280
<v Speaker 1>who probably banged Oscar Wilde but was definitely friends with

0:19:44.280 --> 0:19:49.480
<v Speaker 1>Oscar Wilde, yeah probably, and who wrote about pagan sexuality

0:19:49.520 --> 0:19:52.480
<v Speaker 1>aka gay sex all the time. But he also wrote

0:19:52.520 --> 0:19:55.879
<v Speaker 1>this book Songs of Belitis, which he claimed weren't written

0:19:55.880 --> 0:20:00.879
<v Speaker 1>by him, but instead were ancient Greek lesbian poetry that

0:20:01.240 --> 0:20:04.680
<v Speaker 1>would found on the walls and of a tomb in Cyprus,

0:20:04.720 --> 0:20:07.520
<v Speaker 1>written up by a made up ancient Greek lesbian poet

0:20:07.600 --> 0:20:11.760
<v Speaker 1>named Belitis, who was contemporaries with Sappho, the ancient Greek

0:20:12.040 --> 0:20:14.040
<v Speaker 1>Greek penn sexual whose life is the reason we have

0:20:14.280 --> 0:20:16.480
<v Speaker 1>the word safik and lesbians because she lived on the

0:20:16.480 --> 0:20:20.160
<v Speaker 1>island of Lesbos. So the book when it came out,

0:20:20.240 --> 0:20:23.680
<v Speaker 1>Songs of Belitis, it was so successful that people thought

0:20:23.720 --> 0:20:26.200
<v Speaker 1>it was actually an ancient Greek poetry thing for a while.

0:20:27.000 --> 0:20:29.000
<v Speaker 1>I don't know whether eventually it was like surprise, bitch,

0:20:29.040 --> 0:20:32.080
<v Speaker 1>is this to me? Or like, yeah, but I already

0:20:32.080 --> 0:20:35.240
<v Speaker 1>had made it smart at that point. Yeah. And because

0:20:35.240 --> 0:20:38.320
<v Speaker 1>the nineteenth century rules in weird interconnected ways, Claude Debussy,

0:20:38.560 --> 0:20:40.639
<v Speaker 1>one of my favorite composers, wrote a bunch of songs

0:20:40.680 --> 0:20:43.639
<v Speaker 1>from those Songs of Belitis into actual songs, and his

0:20:43.760 --> 0:20:45.600
<v Speaker 1>dad fought in the Paris Commune, which you can listen

0:20:45.600 --> 0:20:48.440
<v Speaker 1>about with my episode with Miriam Roscheck about the Paris

0:20:48.520 --> 0:20:54.760
<v Speaker 1>Everything Connected. I know, Daughters of Belus, Yeah, which just

0:20:54.840 --> 0:20:57.360
<v Speaker 1>sounds like they belong in Vampire the Masquerade, and I'm

0:20:57.359 --> 0:21:00.840
<v Speaker 1>not convinced they aren't vampires. They formed a dads of belitis.

0:21:01.119 --> 0:21:03.720
<v Speaker 1>I mean, I just imagined like a bunch of badass

0:21:03.800 --> 0:21:05.760
<v Speaker 1>like Joan of Arc people, you know what I mean.

0:21:05.800 --> 0:21:08.040
<v Speaker 1>That's that's where my head goes. Oh yeah, yeah, like

0:21:08.200 --> 0:21:12.520
<v Speaker 1>like chainmail and shit. Yeah, just like fucking into it.

0:21:13.119 --> 0:21:16.120
<v Speaker 1>And they about their weird name. Some of the founders said, quote,

0:21:16.160 --> 0:21:18.040
<v Speaker 1>if anyone asked us, we could always say we belong

0:21:18.080 --> 0:21:23.920
<v Speaker 1>to a poetry club. And they had four goals besides socializing.

0:21:24.320 --> 0:21:27.280
<v Speaker 1>One education of the variant, which was their word for

0:21:27.280 --> 0:21:32.280
<v Speaker 1>temperamental love it. Two education of the public. Three participation

0:21:32.320 --> 0:21:34.320
<v Speaker 1>in research projects. They were into the idea that they

0:21:34.320 --> 0:21:37.040
<v Speaker 1>would all go volunteer for these like human sexuality subjects

0:21:37.320 --> 0:21:39.919
<v Speaker 1>and studies in order to prove that they're normal, you know,

0:21:40.840 --> 0:21:44.239
<v Speaker 1>and for investigation of the California penal code. And they

0:21:44.280 --> 0:21:46.600
<v Speaker 1>got support from the Matachine Society and I believe also

0:21:46.680 --> 0:21:50.000
<v Speaker 1>One Incorporated. They shared an office with them on Mission Street.

0:21:50.000 --> 0:21:54.280
<v Speaker 1>Madaschine not one, and they kind of similarly to Madachine,

0:21:54.280 --> 0:21:56.520
<v Speaker 1>took their super cool name and mission and went really

0:21:56.520 --> 0:22:02.000
<v Speaker 1>assimilationist with it, no say so. They encourage people to

0:22:02.119 --> 0:22:05.199
<v Speaker 1>dress and act normal. Several of the founders left when

0:22:05.240 --> 0:22:07.640
<v Speaker 1>they shifted away from their original purpose. But in this case,

0:22:07.640 --> 0:22:09.680
<v Speaker 1>the original purpose was social club and then it became

0:22:09.720 --> 0:22:13.280
<v Speaker 1>more activist. So a lot of the founders left, and

0:22:14.600 --> 0:22:19.000
<v Speaker 1>they they made a magazine called The Ladder starting nineteen

0:22:19.040 --> 0:22:22.840
<v Speaker 1>fifty six, using machines mimeograph machine. The Ladder like a

0:22:23.359 --> 0:22:27.000
<v Speaker 1>like a climate of tools. Yeah, yeah, it's not a tool.

0:22:27.040 --> 0:22:30.240
<v Speaker 1>What am I saying? It's just sort of a what

0:22:30.440 --> 0:22:33.760
<v Speaker 1>is it called? What would you what are the massive objects? Yeah?

0:22:33.800 --> 0:22:37.040
<v Speaker 1>I know, it's the Ladder. And they made this magazine

0:22:37.119 --> 0:22:39.600
<v Speaker 1>and like, as far as I could tell, the point

0:22:39.640 --> 0:22:42.280
<v Speaker 1>of making this magazine at first was to convince like

0:22:42.520 --> 0:22:45.760
<v Speaker 1>lonely rural queer ladies to come move to San Francisco

0:22:45.840 --> 0:22:49.600
<v Speaker 1>to expand their dating pool. I mean, I love that.

0:22:50.119 --> 0:22:53.840
<v Speaker 1>Love that's that was thought about, because I'm sure there

0:22:53.920 --> 0:22:55.520
<v Speaker 1>were so many of those people that were just like

0:22:55.640 --> 0:22:57.760
<v Speaker 1>waiting for the correct thing to just like jump on.

0:22:58.040 --> 0:23:01.680
<v Speaker 1>But also fact I respect the effort. I respect the

0:23:01.720 --> 0:23:05.399
<v Speaker 1>effort for sure. Yeah. Here's a quote from their first issue,

0:23:06.560 --> 0:23:09.320
<v Speaker 1>What will be the Lot of the Future Lesbian Fear scorn.

0:23:09.520 --> 0:23:12.199
<v Speaker 1>This need not be if lethargy is supplanted with an

0:23:12.320 --> 0:23:16.119
<v Speaker 1>energized constructive program, if cowardice gives way to the solidarity

0:23:16.160 --> 0:23:19.399
<v Speaker 1>of a cooperative front. Wait, can you repeat that? I

0:23:19.520 --> 0:23:22.399
<v Speaker 1>want to hear that poetry? Yeah, what will be the

0:23:22.520 --> 0:23:25.520
<v Speaker 1>loss of the future lesbian fear scorn? This need not

0:23:25.680 --> 0:23:29.520
<v Speaker 1>be if lethargy is supplanted by an energized constructive program,

0:23:29.840 --> 0:23:33.119
<v Speaker 1>if cowardice gives way to the solidarity of a cooperative front.

0:23:33.920 --> 0:23:37.000
<v Speaker 1>M Basically, it's like, we fucking work together, we can

0:23:37.040 --> 0:23:40.359
<v Speaker 1>fucking do this shit. Yeah, that sounds like it would

0:23:40.359 --> 0:23:42.960
<v Speaker 1>be like from the Daughters of Belitas, just like the

0:23:43.040 --> 0:23:45.800
<v Speaker 1>way it is worded. Yeah, I know, I know. And

0:23:45.920 --> 0:23:48.479
<v Speaker 1>the art on this magazine rules and it's worth looking at.

0:23:49.160 --> 0:23:52.120
<v Speaker 1>It was eventually subtitled a Lesbian Review, the first time

0:23:52.160 --> 0:23:53.960
<v Speaker 1>in a magazine in the US used the word lesbian

0:23:54.080 --> 0:23:57.280
<v Speaker 1>like in its titling, and they ran a mail order

0:23:57.320 --> 0:24:00.280
<v Speaker 1>for her to find lesbian books. They held the first

0:24:00.320 --> 0:24:02.680
<v Speaker 1>lesbian convention in the US, though cops came and made

0:24:02.720 --> 0:24:05.800
<v Speaker 1>sure no one was cross dressing. That's the weirdest whatever,

0:24:05.960 --> 0:24:10.159
<v Speaker 1>fucking cops. Yeah, and they organized lesbians to participate in

0:24:10.200 --> 0:24:13.320
<v Speaker 1>psychological studies, and then in the latter one of the

0:24:13.400 --> 0:24:15.080
<v Speaker 1>things that they did was spread information on how to

0:24:15.160 --> 0:24:18.720
<v Speaker 1>handle arrests. Quote, don't plead guilty, call your attorney, don't

0:24:18.800 --> 0:24:21.840
<v Speaker 1>volunteer information. In fact, don't talk to anyone about anything

0:24:22.200 --> 0:24:25.200
<v Speaker 1>that holds up. That's good advice. I was gonna say,

0:24:25.359 --> 0:24:28.040
<v Speaker 1>that's like, that's what we tell people now. Yeah, And

0:24:28.160 --> 0:24:31.960
<v Speaker 1>they had listicles like imagine this on the check outstand,

0:24:32.880 --> 0:24:35.320
<v Speaker 1>thirteen ways a woman can assert her rights in case

0:24:35.359 --> 0:24:41.240
<v Speaker 1>of arrest. Wow, their numbers, but that's just like, that's

0:24:41.560 --> 0:24:44.440
<v Speaker 1>those are the tabloids that I want back, you know

0:24:44.480 --> 0:24:48.760
<v Speaker 1>what I mean? I want those instead of Star. Yeah, like, yeah, anyways,

0:24:49.359 --> 0:24:52.199
<v Speaker 1>I respect them. I respect that well. In episode four,

0:24:52.240 --> 0:24:54.680
<v Speaker 1>we're gonna talk about a queer organization called Star Don't worry,

0:24:55.240 --> 0:25:00.440
<v Speaker 1>Oh Street Trensvestite Action Revolutionaries. Wow. Oh, it's like a

0:25:00.480 --> 0:25:04.360
<v Speaker 1>good acronym. Yeah, that's fucking sick. Yeah, I love an acronym.

0:25:05.160 --> 0:25:08.159
<v Speaker 1>Their numbers never get really high. The daughter's politism. A

0:25:08.240 --> 0:25:10.720
<v Speaker 1>bunch of different explanations are offered not by them, but

0:25:10.840 --> 0:25:13.680
<v Speaker 1>by like future historians or whatever. It was mostly for

0:25:13.800 --> 0:25:17.399
<v Speaker 1>middle class folks, predominantly white, but not overwhelmingly, so there's

0:25:17.520 --> 0:25:21.520
<v Speaker 1>very explicit racial inclusion. Many of its founders were Filipino,

0:25:21.560 --> 0:25:22.959
<v Speaker 1>or at least one of the founders of Filippine. I've

0:25:23.000 --> 0:25:25.119
<v Speaker 1>heard that two of them were. It's some of its

0:25:25.240 --> 0:25:27.320
<v Speaker 1>leaders were people of color. They had a black president

0:25:27.400 --> 0:25:32.000
<v Speaker 1>for a while. They were trying yeah, most Yeah, and

0:25:32.240 --> 0:25:35.640
<v Speaker 1>frankly ahead of the curve for fifties and sixties for sure. Yeah.

0:25:35.640 --> 0:25:37.840
<v Speaker 1>I have to remind myself that that's that's the decade

0:25:37.840 --> 0:25:39.240
<v Speaker 1>it was in, because in my head it was like,

0:25:40.640 --> 0:25:43.560
<v Speaker 1>without realizing it, I'm like, oh, seventies or like eighties

0:25:43.640 --> 0:25:45.120
<v Speaker 1>or whatever. But the fact that it was so long

0:25:45.160 --> 0:25:49.399
<v Speaker 1>ago is even more impressive. Yeah, but the assimilationist model

0:25:49.480 --> 0:25:51.720
<v Speaker 1>of it just didn't really light a spark in people.

0:25:51.880 --> 0:25:53.560
<v Speaker 1>And they talk a bunch of shit on butches and

0:25:53.680 --> 0:25:56.800
<v Speaker 1>gay bars, which is like where more of the lesbian

0:25:56.840 --> 0:26:01.160
<v Speaker 1>cultures is happening. By the mid sixties, both the Daughters

0:26:01.160 --> 0:26:03.199
<v Speaker 1>of Bilitis and Matachine are both getting a little bit

0:26:03.240 --> 0:26:06.240
<v Speaker 1>more Actually society needs serious changing, and so they do

0:26:06.280 --> 0:26:09.199
<v Speaker 1>start getting a little bit more radical in nineteen sixty four,

0:26:09.520 --> 0:26:11.280
<v Speaker 1>or they get more political. I guess it's a better

0:26:11.320 --> 0:26:13.920
<v Speaker 1>way to say it. In nineteen sixty four, the daughters

0:26:13.960 --> 0:26:17.040
<v Speaker 1>picketed a cathedral because a church guy inside had yelled

0:26:17.040 --> 0:26:21.560
<v Speaker 1>at another church guy for supporting queers, because actually religion

0:26:21.600 --> 0:26:23.680
<v Speaker 1>has never been united on the issues of gay people

0:26:23.720 --> 0:26:27.120
<v Speaker 1>in one direction or the other. And these groups all

0:26:27.160 --> 0:26:31.119
<v Speaker 1>together they get called the homophile movement movement. They used

0:26:31.119 --> 0:26:33.360
<v Speaker 1>the word homophile to emphasize that it was about love,

0:26:33.520 --> 0:26:36.280
<v Speaker 1>which is sweet, But could you imagine the fucking discourse,

0:26:36.359 --> 0:26:40.280
<v Speaker 1>like if this was on Twitter? Like right, so you've

0:26:40.320 --> 0:26:42.040
<v Speaker 1>got another one of these groups around at this time.

0:26:42.800 --> 0:26:45.359
<v Speaker 1>I'm sure there's more, but this one also had a

0:26:45.400 --> 0:26:50.000
<v Speaker 1>really metal name, the Janis Society JA and U Jis.

0:26:50.720 --> 0:26:54.359
<v Speaker 1>Could you imagine showing up at the like the big group,

0:26:54.520 --> 0:26:56.520
<v Speaker 1>the big thing that collected all the homophile groups is

0:26:56.560 --> 0:26:59.840
<v Speaker 1>called Echo. I think the East Coast homophile organizations are

0:27:00.040 --> 0:27:02.080
<v Speaker 1>least the eascast ones were. But could you imagine showing

0:27:02.160 --> 0:27:04.320
<v Speaker 1>up as like the Delaware Association of Guys who like

0:27:04.440 --> 0:27:07.680
<v Speaker 1>fucking other guys and everyone else is like Obliviator, the

0:27:07.800 --> 0:27:13.800
<v Speaker 1>Society of Destroyers. First of their name, you're Janis. Yeah.

0:27:14.960 --> 0:27:17.600
<v Speaker 1>So the Janis Society was a Philly area group that

0:27:17.720 --> 0:27:19.520
<v Speaker 1>had both men and women and They got their name

0:27:19.600 --> 0:27:22.399
<v Speaker 1>from the Roman god Janis, who had two faces, and

0:27:22.480 --> 0:27:25.040
<v Speaker 1>as the god of dualities and beginnings and endings and

0:27:25.200 --> 0:27:29.120
<v Speaker 1>just all kinds of metal shit. In nineteen sixty five,

0:27:29.200 --> 0:27:33.720
<v Speaker 1>Janus societal with a you yeah, Janis like ja and

0:27:33.920 --> 0:27:36.520
<v Speaker 1>you ask like the fucking movie logo. Okay, finally I

0:27:36.600 --> 0:27:40.800
<v Speaker 1>put together saying with that reference, I'm an idiot. I

0:27:40.920 --> 0:27:43.280
<v Speaker 1>was thinking of the white woman's name Janis this whole time.

0:27:43.400 --> 0:27:46.800
<v Speaker 1>But Janis is a really cool god. Yeah you say that,

0:27:46.960 --> 0:27:49.000
<v Speaker 1>and it's the fucking logo from that really cool company.

0:27:49.119 --> 0:27:52.640
<v Speaker 1>So anyway, but yeah, I don't know a company. It's

0:27:52.720 --> 0:27:56.320
<v Speaker 1>a it's a like a restoring or like film company

0:27:56.440 --> 0:27:58.240
<v Speaker 1>that like just do some really cool shit and like

0:27:58.320 --> 0:28:01.280
<v Speaker 1>helps restore old films. But logo itself is like a

0:28:01.359 --> 0:28:03.960
<v Speaker 1>two headed like a coin that has like two heads

0:28:04.000 --> 0:28:08.520
<v Speaker 1>on it. I'm pretty sure. Yeah. Cool. In nineteen sixty five,

0:28:08.560 --> 0:28:11.359
<v Speaker 1>they held us sit in just like straight up at

0:28:11.400 --> 0:28:14.560
<v Speaker 1>a lunch counter in Philly. We're queer people and cross dressers.

0:28:14.600 --> 0:28:17.760
<v Speaker 1>We were being refused service. After about one hundred and

0:28:17.840 --> 0:28:20.560
<v Speaker 1>fifty queer people had been denied service at this lunch counter.

0:28:21.480 --> 0:28:23.960
<v Speaker 1>Three teenagers, two boys, and one girl. Just sat the

0:28:24.040 --> 0:28:26.879
<v Speaker 1>fuck down and refused to leave, and they were arrested.

0:28:27.280 --> 0:28:30.080
<v Speaker 1>So then the president of the Janis Society, Clark Pollack,

0:28:30.440 --> 0:28:33.160
<v Speaker 1>he's a gay Jewish man and we're talking more about

0:28:33.200 --> 0:28:35.320
<v Speaker 1>him in a second. He got arrested next. During this

0:28:35.520 --> 0:28:36.680
<v Speaker 1>he just went and was like, all right, you're gonna

0:28:36.720 --> 0:28:39.600
<v Speaker 1>arrest these kids, You're gonna arrest me. So then three

0:28:39.680 --> 0:28:42.080
<v Speaker 1>more people come in and sit down, and this time

0:28:42.120 --> 0:28:44.280
<v Speaker 1>the cops refused to arrest them, and eventually the place

0:28:44.360 --> 0:28:47.040
<v Speaker 1>had to start serving queers, I think. But if nothing else,

0:28:47.080 --> 0:28:51.080
<v Speaker 1>they stopped arresting them, stopped kicking them out right. Janis Society,

0:28:51.080 --> 0:28:53.760
<v Speaker 1>in particular, that guy, Clark Pollak. They published a magazine

0:28:53.760 --> 0:28:56.320
<v Speaker 1>called Drum, which was a gay magazine that got its

0:28:56.440 --> 0:29:00.800
<v Speaker 1>name just like the sources of all their names. No, fascinating, Yeah,

0:29:00.800 --> 0:29:02.720
<v Speaker 1>I want to know. It got its name from that

0:29:02.720 --> 0:29:05.720
<v Speaker 1>book Walden by Throw, and it includes this quote in

0:29:05.800 --> 0:29:08.400
<v Speaker 1>every issue from that book. If a man does not

0:29:08.560 --> 0:29:10.800
<v Speaker 1>keep pace with his companions, perhaps it is because he

0:29:10.880 --> 0:29:14.800
<v Speaker 1>hears the beat of a different drummer. And in this case,

0:29:15.240 --> 0:29:19.120
<v Speaker 1>the beat that this magazine heard was hot naked guys.

0:29:22.560 --> 0:29:25.520
<v Speaker 1>I love that these names have these like very deep

0:29:26.000 --> 0:29:28.400
<v Speaker 1>meanings that like you only know if you were in

0:29:28.560 --> 0:29:31.000
<v Speaker 1>on it. Yeah, I love that, And I don't know

0:29:31.080 --> 0:29:32.840
<v Speaker 1>the latter's meaning. I looked a little bit, but I

0:29:32.840 --> 0:29:36.640
<v Speaker 1>couldn't find it. I'm sure if I read an entire

0:29:36.680 --> 0:29:38.480
<v Speaker 1>book about the Daughters Blow to Right, I would know.

0:29:39.560 --> 0:29:41.600
<v Speaker 1>So this becomes the most popular game magazine in the

0:29:41.640 --> 0:29:45.320
<v Speaker 1>country because has hot naked guys in it. It also

0:29:45.400 --> 0:29:47.800
<v Speaker 1>gets in a lot of trouble. Its other motto was

0:29:47.880 --> 0:29:50.760
<v Speaker 1>less poetic and just as cool, put the sex back

0:29:50.800 --> 0:29:54.880
<v Speaker 1>into homosexuality. So you know where they would have been

0:29:54.920 --> 0:29:58.400
<v Speaker 1>in the Twitter discourse. Yeah, yes, yes, yes, that's amazing.

0:29:58.640 --> 0:30:01.080
<v Speaker 1>This scot Clark pullack A rested and sent to prison,

0:30:01.160 --> 0:30:04.280
<v Speaker 1>as did him running a peep show, and the magazine

0:30:04.320 --> 0:30:09.640
<v Speaker 1>disbanded because once again, sex work and gay stuff do.

0:30:10.600 --> 0:30:13.160
<v Speaker 1>It's not the same history, but it's a fucking huge

0:30:13.240 --> 0:30:17.160
<v Speaker 1>ven diagram. Yeah, and not everything that happened during this

0:30:17.240 --> 0:30:20.160
<v Speaker 1>era happened in the name of various organizations, in particular

0:30:20.520 --> 0:30:23.600
<v Speaker 1>what was called transvestites at the time. They're left out

0:30:23.600 --> 0:30:26.200
<v Speaker 1>a lot of the assimilations rhetoric because we're harder to

0:30:26.280 --> 0:30:30.360
<v Speaker 1>grapple with and explain something that's happening now. But while

0:30:30.480 --> 0:30:32.880
<v Speaker 1>organizations were more like trying to be respectable, the street

0:30:32.960 --> 0:30:36.080
<v Speaker 1>queers and LGBT across the spectrum, we're just fucking willing

0:30:36.120 --> 0:30:38.000
<v Speaker 1>to get rowdy. So now we get to talk about

0:30:38.000 --> 0:30:42.320
<v Speaker 1>some of the riots. Hell yeah, Los Angeles nineteen fifty nine,

0:30:42.400 --> 0:30:44.840
<v Speaker 1>there was a thriving queer community and scene, and the

0:30:44.920 --> 0:30:47.440
<v Speaker 1>cops kept fucking with it. They would arrest people and

0:30:47.480 --> 0:30:50.040
<v Speaker 1>they would print their names in the paper as queers

0:30:50.200 --> 0:30:54.400
<v Speaker 1>as a big scare tactic. It's like doxing back then. Yeah, basically,

0:30:54.600 --> 0:30:58.840
<v Speaker 1>that's so stupid. Yeah. In May nineteen fifty nine, some

0:30:58.960 --> 0:31:00.800
<v Speaker 1>queer folks were hanging out at a twenty four hour

0:31:00.880 --> 0:31:04.000
<v Speaker 1>donuts shop called Cooper Donuts on skid Row. And this

0:31:04.120 --> 0:31:06.760
<v Speaker 1>place was right between two different gay bars and was

0:31:06.880 --> 0:31:09.560
<v Speaker 1>totally fine with this clientele. It was a twenty four

0:31:09.560 --> 0:31:12.600
<v Speaker 1>hour donut shop between two gay bars. That's who you know.

0:31:12.760 --> 0:31:14.760
<v Speaker 1>Probably who fucking worked there, I don't know. So the

0:31:14.840 --> 0:31:16.800
<v Speaker 1>cops came in, which were fucking with people one night,

0:31:17.080 --> 0:31:18.480
<v Speaker 1>and one night they came in, they were fucking with

0:31:18.560 --> 0:31:20.680
<v Speaker 1>two drag queens, two male sex workers, and a guy

0:31:20.720 --> 0:31:22.720
<v Speaker 1>who was just outlook to get laid and So the

0:31:22.760 --> 0:31:25.880
<v Speaker 1>cops arrest a bunch of people, including this Mexican American

0:31:25.880 --> 0:31:31.920
<v Speaker 1>author John Retchie, and people watching this are like, no, no,

0:31:32.080 --> 0:31:34.440
<v Speaker 1>you're just you're just not actually gonna do that. So

0:31:34.600 --> 0:31:38.440
<v Speaker 1>they start throwing coffee and donuts and trash at the cops.

0:31:39.440 --> 0:31:43.440
<v Speaker 1>Oh my god, that is incredible. That's the right that

0:31:43.520 --> 0:31:47.080
<v Speaker 1>I want to enjoy. That's great. That's so good. Coffee

0:31:47.080 --> 0:31:49.680
<v Speaker 1>and donuts particularly at cops, which is like they have

0:31:49.840 --> 0:31:55.360
<v Speaker 1>that whole fucking stereotype because and then it works. They

0:31:55.480 --> 0:31:58.640
<v Speaker 1>drive the cops off with no one getting arrested. And

0:31:58.720 --> 0:32:01.080
<v Speaker 1>it's usually presented as the first gay riot, And U asked,

0:32:01.080 --> 0:32:03.440
<v Speaker 1>I don't have any counter argument, and I yeah, I

0:32:03.560 --> 0:32:05.400
<v Speaker 1>love that it's throwing down. It's a cops are trying

0:32:05.400 --> 0:32:07.520
<v Speaker 1>to arrest a Mexican man and some cross dressers and

0:32:07.560 --> 0:32:10.600
<v Speaker 1>sex workers, and they fucking what and they fucking won.

0:32:11.200 --> 0:32:13.480
<v Speaker 1>That's amazing. I'm so glad you told me about that.

0:32:13.560 --> 0:32:16.200
<v Speaker 1>The visuals in my brain are so beautiful. Yeah, okay,

0:32:16.240 --> 0:32:19.640
<v Speaker 1>this next one's real good too. Hell yeah, Okay. August fifth,

0:32:19.760 --> 0:32:23.560
<v Speaker 1>nineteen sixty one in Milwaukee, which I misspelled in my script,

0:32:23.680 --> 0:32:29.280
<v Speaker 1>nied you know who cares? Yeah, no One. Four Navy assholes.

0:32:29.320 --> 0:32:31.160
<v Speaker 1>They show up at a dare at an illegal gay

0:32:31.200 --> 0:32:33.720
<v Speaker 1>bar called Black Night. It was illegal asn't it didn't

0:32:33.720 --> 0:32:37.880
<v Speaker 1>bother having a liquor license. The four Navy guys they

0:32:37.920 --> 0:32:40.200
<v Speaker 1>refused to show idea to the bouncer, so the bouncer

0:32:40.280 --> 0:32:43.560
<v Speaker 1>was like, sorry, buds, you're leaving. You might enough hraise

0:32:43.600 --> 0:32:46.240
<v Speaker 1>it that politely. I don't know, so all four of

0:32:46.280 --> 0:32:49.840
<v Speaker 1>them jumped the bouncer. What they didn't take into account

0:32:50.240 --> 0:32:52.280
<v Speaker 1>was that the bouncer happened to be married to Josie

0:32:52.320 --> 0:32:56.000
<v Speaker 1>fucking Carter, a black drag queen who was ex Navy herself,

0:32:56.280 --> 0:32:59.080
<v Speaker 1>who was there to perform. She actually lived full time

0:32:59.120 --> 0:33:01.400
<v Speaker 1>as a woman, but it didn't identify as trends. She

0:33:01.480 --> 0:33:03.480
<v Speaker 1>had a parrot with her, just to set the scene.

0:33:03.600 --> 0:33:06.080
<v Speaker 1>Know that she always went to the bar with her parrot.

0:33:06.480 --> 0:33:11.760
<v Speaker 1>This is incredible. Josie fucking Carter, I'm adding that middle name,

0:33:12.280 --> 0:33:14.400
<v Speaker 1>walks out of a walks out with a beer bottle

0:33:14.480 --> 0:33:17.160
<v Speaker 1>on each hand, and just fucks up the Navy guys.

0:33:18.400 --> 0:33:21.200
<v Speaker 1>To quote her, this man turned on me. I thought,

0:33:21.280 --> 0:33:22.840
<v Speaker 1>I can't let him put his hands on me. He

0:33:22.960 --> 0:33:24.800
<v Speaker 1>was big and he kept coming at me. I thought

0:33:24.840 --> 0:33:26.600
<v Speaker 1>he would kill me in that moment, I could fight

0:33:26.640 --> 0:33:28.840
<v Speaker 1>off an army in a bathrobe. I let him have

0:33:28.960 --> 0:33:33.320
<v Speaker 1>everything that was in that bottle. He went down. That's amazing.

0:33:33.640 --> 0:33:36.280
<v Speaker 1>So the Navy guys fuck off and take the bottled

0:33:36.320 --> 0:33:40.200
<v Speaker 1>guy to the hospital. So a dozen more navy fucks

0:33:40.240 --> 0:33:43.360
<v Speaker 1>show up. They like, go and get their friends. They're like, well,

0:33:43.400 --> 0:33:46.959
<v Speaker 1>we're gonna go up these quarters. Yeah. In the bar,

0:33:47.080 --> 0:33:49.080
<v Speaker 1>everyone's like, oh shit, what do we do? Do we run?

0:33:49.480 --> 0:33:52.800
<v Speaker 1>Josie says about it later a quote, But we did

0:33:52.880 --> 0:33:55.400
<v Speaker 1>not run from a fight. We did not run from nothing.

0:33:57.320 --> 0:34:03.400
<v Speaker 1>What a badess. Huh beer bottle? Yeah, it's probably at

0:34:03.440 --> 0:34:06.000
<v Speaker 1>the bar, but you know, yeah yeah, I mean yeah yeah.

0:34:06.760 --> 0:34:08.640
<v Speaker 1>So twelve Navy guys show up and they just start

0:34:08.800 --> 0:34:10.759
<v Speaker 1>literally tearing the bar apart, like I think it's like

0:34:10.800 --> 0:34:13.840
<v Speaker 1>a makeshift bar or something, and seventy five gay patrons

0:34:13.920 --> 0:34:16.520
<v Speaker 1>just fuck them up. Um, a bunch of people on

0:34:16.600 --> 0:34:20.920
<v Speaker 1>both sides get hospitalized. The cops kind of miraculously they

0:34:21.040 --> 0:34:23.520
<v Speaker 1>arrest the Navy guys and not the bar patrons. Wow,

0:34:23.680 --> 0:34:26.719
<v Speaker 1>but the charges are dropped the time I know, I know,

0:34:26.880 --> 0:34:29.600
<v Speaker 1>but the charges are dropped immediately. Say yeah, um, but

0:34:29.719 --> 0:34:33.359
<v Speaker 1>at least the gay folks defending themselves don't go to jail. Yeah,

0:34:33.960 --> 0:34:38.200
<v Speaker 1>all right, another riot San Francisco. Now are all amazing.

0:34:38.280 --> 0:34:41.120
<v Speaker 1>I think there's always something that makes it like crazy,

0:34:41.320 --> 0:34:45.439
<v Speaker 1>and I know that the parrot, the donuts, yeah, like yeah, yeah.

0:34:45.760 --> 0:34:48.120
<v Speaker 1>Just the fact that she was like a Navy X person,

0:34:48.520 --> 0:34:52.400
<v Speaker 1>just like yeah, totally next ride on the list, San Francisco,

0:34:52.520 --> 0:34:55.280
<v Speaker 1>nineteen sixty six. It's in the Tenderloin district, which apparently

0:34:55.320 --> 0:34:57.520
<v Speaker 1>gets his name from basically being the district where cops

0:34:57.600 --> 0:35:00.440
<v Speaker 1>can get bought off through like old timey slang. I've

0:35:00.480 --> 0:35:02.680
<v Speaker 1>always wondered that that's what it's from. It's from a

0:35:02.719 --> 0:35:07.920
<v Speaker 1>New York thing, um, tender Loin. I've always wondered the

0:35:07.960 --> 0:35:09.520
<v Speaker 1>origin of that, that's you know, And now I'm like,

0:35:09.560 --> 0:35:11.640
<v Speaker 1>I can't. I like looked up the exact origin and

0:35:11.719 --> 0:35:13.440
<v Speaker 1>then like summarized it that way, and I'm like, yeah,

0:35:13.440 --> 0:35:15.719
<v Speaker 1>but that doesn't Oh well, whatever, my bad memory. Whatever,

0:35:16.200 --> 0:35:19.719
<v Speaker 1>let's go with it. Yeah. Tenderloin In in San Francisco

0:35:19.800 --> 0:35:22.440
<v Speaker 1>the center of LGBT community in San Francisco at the time.

0:35:22.719 --> 0:35:24.439
<v Speaker 1>It was also home to a large number of trans

0:35:24.520 --> 0:35:26.560
<v Speaker 1>women doing sex work there. Weren't a lot of jobs

0:35:26.600 --> 0:35:30.360
<v Speaker 1>available to non passing trans women then, unlike now. It

0:35:30.560 --> 0:35:32.680
<v Speaker 1>is better now, but it's not fucking easy as a

0:35:32.880 --> 0:35:35.520
<v Speaker 1>slightly yeah, like you know, it's like it's still a

0:35:35.640 --> 0:35:40.160
<v Speaker 1>point of contention unfortunately. Yeah, totally. Um. And also trans

0:35:40.239 --> 0:35:42.640
<v Speaker 1>women and cross dusters often weren't welcome at gay bars,

0:35:42.760 --> 0:35:44.520
<v Speaker 1>and we're gonna talk more about that later when we

0:35:44.560 --> 0:35:46.680
<v Speaker 1>talk about Stonewall. But like basically a lot of bars

0:35:46.719 --> 0:35:49.920
<v Speaker 1>were like no, this is for you know, there is

0:35:50.000 --> 0:35:55.520
<v Speaker 1>also like a discrimination with the same community that's sucks.

0:35:55.640 --> 0:35:57.960
<v Speaker 1>And it's hard to tell how much is like a no,

0:35:58.160 --> 0:36:00.440
<v Speaker 1>we're respectable, and how much is a know, what you're

0:36:00.480 --> 0:36:02.640
<v Speaker 1>doing illegal and we don't want the heat. So it's

0:36:02.680 --> 0:36:04.400
<v Speaker 1>hard to know whether it was like bigotry or cowardice

0:36:04.480 --> 0:36:09.000
<v Speaker 1>or some combination of the two. You know, it's either way. Yeah, stupid.

0:36:10.000 --> 0:36:12.400
<v Speaker 1>Neither are words that I like ascribed to me, you know,

0:36:13.200 --> 0:36:16.680
<v Speaker 1>I mean, like, just you're ostracizing and like, yeah, singling

0:36:16.719 --> 0:36:21.040
<v Speaker 1>out a group it's already so in need of defense

0:36:21.239 --> 0:36:25.439
<v Speaker 1>or like I don't know whatever totally, and if you're

0:36:25.480 --> 0:36:29.040
<v Speaker 1>in need of defense is one of our ads Sometimes

0:36:29.080 --> 0:36:31.480
<v Speaker 1>simply safe. I'm just I'm trying to make it. I

0:36:31.520 --> 0:36:35.960
<v Speaker 1>don't know. Maybe let's ads are a thing that support

0:36:36.040 --> 0:36:38.920
<v Speaker 1>this podcast. Um, you don't have to listen to them.

0:36:39.120 --> 0:36:41.480
<v Speaker 1>I don't care. There's a forward button on your thing

0:36:43.200 --> 0:36:46.560
<v Speaker 1>that's a secret. Oh right, No, I mean you must listen.

0:36:48.960 --> 0:36:50.600
<v Speaker 1>Keep wondering if I remember, gonna get in trouble. So

0:36:50.800 --> 0:36:56.800
<v Speaker 1>he's not a sop. He's never stopped me either. And

0:36:56.960 --> 0:37:00.360
<v Speaker 1>we're back from those ads that we all care deeply about,

0:37:00.800 --> 0:37:03.040
<v Speaker 1>and you listen to the whole way through. That's right.

0:37:04.719 --> 0:37:08.440
<v Speaker 1>So no one cared about the street workers in the Tenderloin,

0:37:08.480 --> 0:37:11.400
<v Speaker 1>at least no one at an institutional level. They were

0:37:11.400 --> 0:37:13.520
<v Speaker 1>a combination of everything cops don't care about. They were

0:37:13.560 --> 0:37:16.240
<v Speaker 1>poor people, people of color, trans people, gay people, sex workers,

0:37:16.920 --> 0:37:19.799
<v Speaker 1>homeless people. They any one of these things is enough

0:37:19.840 --> 0:37:21.800
<v Speaker 1>to get you treated like shit, and a lot of

0:37:21.840 --> 0:37:25.560
<v Speaker 1>them were all of these things. So there's this chain

0:37:25.640 --> 0:37:31.440
<v Speaker 1>store cafe called Compton's Cafeteria, and it had a location

0:37:31.520 --> 0:37:34.360
<v Speaker 1>in the Tenderloin. It's twenty four hours. It becomes a

0:37:34.400 --> 0:37:37.880
<v Speaker 1>social hangout for trans workers, for trans sex workers in particular,

0:37:38.400 --> 0:37:40.560
<v Speaker 1>and the owners suck and they keep calling the cops

0:37:40.600 --> 0:37:44.200
<v Speaker 1>on them and getting them arrested for female impersonating the law.

0:37:44.280 --> 0:37:46.800
<v Speaker 1>That would have sounded old timey if we'd written this

0:37:47.080 --> 0:37:49.800
<v Speaker 1>only a year ago, but is now back on the books.

0:37:49.880 --> 0:37:51.680
<v Speaker 1>And I think I could get arrested for going to

0:37:51.760 --> 0:37:58.520
<v Speaker 1>the grocery store in Tennessee right now. That is so scary, genuinely, yeah,

0:37:59.200 --> 0:38:03.239
<v Speaker 1>do we ever? Humans don't change, society never changes. It's

0:38:03.360 --> 0:38:06.400
<v Speaker 1>genuinely the same. It's like groundhog Day, it really is.

0:38:07.360 --> 0:38:11.040
<v Speaker 1>I think we've had moments, long moments of good and

0:38:11.360 --> 0:38:16.680
<v Speaker 1>there's so many societies that aren't poisoned by Western stuff. Yeah,

0:38:16.719 --> 0:38:19.840
<v Speaker 1>you know, Yeah, it's good to remember that our world

0:38:20.040 --> 0:38:23.000
<v Speaker 1>is not the world. I guess that's a good point. Yeah,

0:38:23.880 --> 0:38:25.400
<v Speaker 1>but I no, I do agree that there has been

0:38:25.440 --> 0:38:28.480
<v Speaker 1>stretches of goodness. I just when when you're reminded of

0:38:28.600 --> 0:38:32.439
<v Speaker 1>like the badness that's still there, it's just fucking upsetting. Yeah,

0:38:32.440 --> 0:38:36.360
<v Speaker 1>of course it is. I don't know. Yeah. In August

0:38:36.440 --> 0:38:38.520
<v Speaker 1>nineteen sixty six, the queens are hanging out doing their

0:38:38.560 --> 0:38:40.239
<v Speaker 1>thing at Compton's when the cops show up and try

0:38:40.239 --> 0:38:42.440
<v Speaker 1>and arrest this lady. So she throws a cup of

0:38:42.480 --> 0:38:46.120
<v Speaker 1>coffee in the CoP's face. People just kind of fucking

0:38:46.200 --> 0:38:49.280
<v Speaker 1>blew up all their pent up rage. Tables are flying everywhere,

0:38:49.360 --> 0:38:51.920
<v Speaker 1>cops are getting pummeled with high heels and purses, the

0:38:52.000 --> 0:38:55.120
<v Speaker 1>windows are broken out, the fight moves into the street,

0:38:55.200 --> 0:38:59.239
<v Speaker 1>a cop car gets smashed up, and at the end

0:38:59.280 --> 0:39:03.160
<v Speaker 1>of it, Compton's go on, I'm just like smiling board. Yeah,

0:39:03.360 --> 0:39:06.960
<v Speaker 1>I know, it's great, it's great, you know, and it's

0:39:06.960 --> 0:39:08.840
<v Speaker 1>just like, yeah, I can imagine you've just been putting

0:39:08.920 --> 0:39:11.439
<v Speaker 1>up with a ship for so long. You know, there's

0:39:11.520 --> 0:39:14.160
<v Speaker 1>like purses at high heels and like, yeah, starting it

0:39:14.239 --> 0:39:16.279
<v Speaker 1>off with a cup of coffee. I'm the next Ryan

0:39:16.400 --> 0:39:17.960
<v Speaker 1>I go to. I will bring a company up a

0:39:18.000 --> 0:39:21.000
<v Speaker 1>coffee because I think that's the most amazing thing. A donut.

0:39:21.480 --> 0:39:25.080
<v Speaker 1>Just yeah, fuck you, Oh my god. I think it

0:39:25.160 --> 0:39:28.840
<v Speaker 1>was during the altar globalization stuff. There's these pictures of

0:39:29.080 --> 0:39:31.759
<v Speaker 1>I think it's in Canada, anarchists in black block with

0:39:31.880 --> 0:39:36.239
<v Speaker 1>them donuts on fishing polesh tangling them in front of

0:39:36.280 --> 0:39:40.000
<v Speaker 1>the cop That is so funny. It was so funny.

0:39:42.239 --> 0:39:45.320
<v Speaker 1>So Compton's bans the trans community for good after this,

0:39:46.280 --> 0:39:49.560
<v Speaker 1>and so no one went there anymore and it went

0:39:49.640 --> 0:39:53.359
<v Speaker 1>out of business. Hell m, that's what you fucking get

0:39:53.520 --> 0:39:57.480
<v Speaker 1>you assholes. Wait, so I interrupted you. Unfortunately I do

0:39:57.640 --> 0:40:01.200
<v Speaker 1>that sometimes I pologize. But you were talking about the

0:40:01.280 --> 0:40:04.520
<v Speaker 1>car getting smash. Is that like what happened after that? Yeah,

0:40:04.600 --> 0:40:06.160
<v Speaker 1>they kind of like the I don't have the like

0:40:06.280 --> 0:40:08.440
<v Speaker 1>specifics about how the riot, but were they like a

0:40:09.760 --> 0:40:13.800
<v Speaker 1>like I don't know, I don't know. Um, I I

0:40:13.920 --> 0:40:16.560
<v Speaker 1>found a bunch of I don't know because I have

0:40:16.600 --> 0:40:18.640
<v Speaker 1>a bad memory and I didn't put it in the script.

0:40:18.719 --> 0:40:20.920
<v Speaker 1>That is the ends. Well, I'm going to believe that

0:40:21.000 --> 0:40:24.759
<v Speaker 1>they drove the cops away, so that yeah, that's my take. Yeah,

0:40:25.480 --> 0:40:27.200
<v Speaker 1>and I know that there was like, um, there's this

0:40:27.280 --> 0:40:30.799
<v Speaker 1>whole other part of this where this uh radical queer

0:40:30.880 --> 0:40:33.279
<v Speaker 1>group was also like picketing and stuff at the place.

0:40:33.440 --> 0:40:36.000
<v Speaker 1>I just it ended up being like a level of

0:40:36.040 --> 0:40:38.000
<v Speaker 1>complexity more than I was going to include in the script.

0:40:38.719 --> 0:40:41.480
<v Speaker 1>But and all of this and the riot also it's

0:40:41.520 --> 0:40:44.279
<v Speaker 1>spark change. It's kind of like a it's funny, as

0:40:44.280 --> 0:40:46.160
<v Speaker 1>I would say, mini Stonewall, the riot was about the

0:40:46.160 --> 0:40:47.920
<v Speaker 1>same size as stone Wall, as I think maybe maybe

0:40:47.960 --> 0:40:50.480
<v Speaker 1>it was smaller, but like it had this like fairly

0:40:50.560 --> 0:40:54.879
<v Speaker 1>major local impact in that people knew that the queer

0:40:54.960 --> 0:40:59.480
<v Speaker 1>people fought back. Yeah, and also more services and stuff

0:40:59.520 --> 0:41:02.880
<v Speaker 1>started appearing and being built and like not being destroyed

0:41:03.239 --> 0:41:06.680
<v Speaker 1>as part of trying to make things better. Then one more.

0:41:07.080 --> 0:41:11.520
<v Speaker 1>This one's unfortunately a one sided police riot. LA. The

0:41:11.640 --> 0:41:16.000
<v Speaker 1>next year, nineteen sixty seven, the Black Cat Tavern, And

0:41:16.120 --> 0:41:18.200
<v Speaker 1>there's this new gay bar. It's doing this thing. It's

0:41:18.280 --> 0:41:21.600
<v Speaker 1>New Year's. As the year changes, some gay people kissed

0:41:21.600 --> 0:41:27.200
<v Speaker 1>each other. Just terrible thing, be awful gay kissing. Just

0:41:27.280 --> 0:41:30.200
<v Speaker 1>don't just don't think about that right now and smile.

0:41:30.320 --> 0:41:32.640
<v Speaker 1>That would be a terrible thing. Some gay people kissed

0:41:32.680 --> 0:41:34.959
<v Speaker 1>on fucking New Years. So undercover cops in the crowd

0:41:35.040 --> 0:41:39.400
<v Speaker 1>just started beating the shit out of everyone, beat people unconscious,

0:41:39.560 --> 0:41:43.080
<v Speaker 1>arrested people. Customers fled to a nearby gay bar, where

0:41:43.120 --> 0:41:45.719
<v Speaker 1>cops found them and arrested them, being like, no, I

0:41:45.800 --> 0:41:48.640
<v Speaker 1>saw you two kiss I'm going to personally track you

0:41:48.719 --> 0:41:52.400
<v Speaker 1>through the streets. They have nothing better to do than

0:41:52.480 --> 0:41:54.880
<v Speaker 1>to go undercover at a fucking New Year's party at

0:41:54.920 --> 0:41:58.759
<v Speaker 1>a bar. Yeah, Like, are you shitting me? Yeah, they're

0:41:58.800 --> 0:42:05.719
<v Speaker 1>all fucking clown I know. I don't want to insult clowns. No, Yeah,

0:42:07.360 --> 0:42:09.439
<v Speaker 1>And two of the men who kissed on New year's

0:42:09.480 --> 0:42:12.800
<v Speaker 1>became registered sex offenders, and the Supreme Court refused to

0:42:12.880 --> 0:42:15.839
<v Speaker 1>hear their case. They argued that they had the right

0:42:15.920 --> 0:42:18.400
<v Speaker 1>to equal protection under the law. The law did not

0:42:18.480 --> 0:42:23.439
<v Speaker 1>agree with them. In response, this is the first group

0:42:23.560 --> 0:42:27.359
<v Speaker 1>I found called Pride, A group called Pride Personal Rights

0:42:27.400 --> 0:42:30.720
<v Speaker 1>in Defense and Education, which is the most bullshit accurate

0:42:30.800 --> 0:42:34.759
<v Speaker 1>the Personal Rights and Defense or whatever. It's Pride. A

0:42:34.800 --> 0:42:38.120
<v Speaker 1>group called Pride. They threw a protest and about two

0:42:38.200 --> 0:42:41.279
<v Speaker 1>hundred people showed up, and it was orderly because there

0:42:41.400 --> 0:42:43.200
<v Speaker 1>was it was way the fun contained by a very

0:42:43.280 --> 0:42:47.120
<v Speaker 1>militant lipd that Basically they're like, oh my god, the

0:42:47.200 --> 0:42:50.239
<v Speaker 1>homos are organizing and like, and this is seen as

0:42:50.239 --> 0:42:51.799
<v Speaker 1>one of the first protests for gay rights. I mean

0:42:51.840 --> 0:42:54.680
<v Speaker 1>there's other like small pickets and stuff like that, you know,

0:42:54.800 --> 0:43:01.600
<v Speaker 1>but this is um yeah, and organizational gay rights activists

0:43:01.800 --> 0:43:03.520
<v Speaker 1>also did a lot of stuff during this time. It

0:43:03.560 --> 0:43:07.120
<v Speaker 1>goes a little bit uncredited because it wasn't riots or

0:43:07.200 --> 0:43:09.560
<v Speaker 1>guess sort of dismissed as less radical because it was

0:43:09.680 --> 0:43:12.040
<v Speaker 1>less radical frankly, and I'm less interested in it, but

0:43:12.120 --> 0:43:15.040
<v Speaker 1>it's important. The Madachine Society, for example, got the Mayor

0:43:15.040 --> 0:43:17.040
<v Speaker 1>of New York to stop the policy ofven trapping gay

0:43:17.040 --> 0:43:20.560
<v Speaker 1>men for solicitation, and that fucking matters, you know, it

0:43:20.680 --> 0:43:24.040
<v Speaker 1>really does. In April nineteen sixty five, some folks from

0:43:24.040 --> 0:43:27.239
<v Speaker 1>the Mach Society led the first gay rights protest of

0:43:27.280 --> 0:43:29.640
<v Speaker 1>the White House. And I think this includes that guy

0:43:29.680 --> 0:43:31.239
<v Speaker 1>Frank we were talking about way at the beginning. Now

0:43:31.239 --> 0:43:33.399
<v Speaker 1>I said, just like woven into everything that isn't a riot.

0:43:33.719 --> 0:43:36.560
<v Speaker 1>In nineteen sixty seven, a man named Jack Nichols was

0:43:36.600 --> 0:43:38.360
<v Speaker 1>one of the first Americans to get on TV and

0:43:38.400 --> 0:43:40.480
<v Speaker 1>to be basically like, yeah, I'm gay, what do you want?

0:43:41.560 --> 0:43:44.120
<v Speaker 1>And he did this like he was a bit of

0:43:44.239 --> 0:43:46.400
<v Speaker 1>a like there's some contentious stuff about him that I

0:43:46.440 --> 0:43:48.680
<v Speaker 1>don't remember well enough to go into, but he did

0:43:48.760 --> 0:43:50.839
<v Speaker 1>this even though his dad was a fucking FBI agent

0:43:51.120 --> 0:43:53.360
<v Speaker 1>who said he would kill his own son if the

0:43:53.440 --> 0:43:56.000
<v Speaker 1>government ever found out that he was gay, Like if

0:43:56.040 --> 0:43:58.280
<v Speaker 1>the son was gay, he was like, I will fucking

0:43:58.400 --> 0:44:01.439
<v Speaker 1>murder you if you come out, and that Jack the son,

0:44:02.200 --> 0:44:04.239
<v Speaker 1>he did it anyway, and he got fired from the

0:44:04.280 --> 0:44:06.600
<v Speaker 1>hotel he worked out the next day. So people are

0:44:06.600 --> 0:44:08.919
<v Speaker 1>like they'll talk about they'll be like, oh, the first

0:44:08.960 --> 0:44:11.320
<v Speaker 1>game in on TV, the big Landmark or whatever, not.

0:44:12.000 --> 0:44:15.239
<v Speaker 1>This man could have been murdered by his father and

0:44:15.600 --> 0:44:19.279
<v Speaker 1>was fired from his job. So Jack goes on to

0:44:19.520 --> 0:44:22.280
<v Speaker 1>found Gay Magazine in nineteen sixty nine, the first weekly

0:44:22.320 --> 0:44:26.200
<v Speaker 1>gay newspaper in the US, and as protests in the

0:44:26.280 --> 0:44:28.880
<v Speaker 1>US in general are starting to heat up, especially around

0:44:28.920 --> 0:44:31.960
<v Speaker 1>civil rights in the Vietnam War. Basically like, you start

0:44:32.040 --> 0:44:36.080
<v Speaker 1>seeing shit change about what people think is how people

0:44:36.080 --> 0:44:39.040
<v Speaker 1>should protest in things, and you start getting the first

0:44:39.080 --> 0:44:41.840
<v Speaker 1>regular recurring marches, the kind of thing that later becomes

0:44:41.880 --> 0:44:44.560
<v Speaker 1>the Pride marches. In a way, people like to argue

0:44:44.600 --> 0:44:47.760
<v Speaker 1>about the exact lineage because everyone wants to fucking own pride.

0:44:47.840 --> 0:44:49.400
<v Speaker 1>Everyone wants to be like, no, it was us, No,

0:44:49.520 --> 0:44:51.920
<v Speaker 1>it was them, No, it was fucking all of us.

0:44:52.040 --> 0:44:54.640
<v Speaker 1>What do you fucking want? I'm like, can't we all

0:44:54.719 --> 0:44:56.600
<v Speaker 1>be happy that we're gay and alive and be proud

0:44:56.640 --> 0:44:58.319
<v Speaker 1>of all the gay dead people who came before us

0:44:58.320 --> 0:45:01.680
<v Speaker 1>as fucking literal battering rams. Yeah, I mean, in fighting

0:45:01.800 --> 0:45:06.000
<v Speaker 1>is always just what the bad guys always want. You're

0:45:06.239 --> 0:45:09.560
<v Speaker 1>doing the work for them basically over yeah, yeah, but

0:45:09.640 --> 0:45:13.439
<v Speaker 1>the hateful meetings wat, you're doing their work for them. Yep.

0:45:14.080 --> 0:45:16.439
<v Speaker 1>So there's criminal gays and respectable gays and gay people

0:45:16.480 --> 0:45:18.160
<v Speaker 1>of every gender and every type involved in all this

0:45:18.239 --> 0:45:23.680
<v Speaker 1>shit and these early gay marches, and they're called Annual Reminders,

0:45:23.760 --> 0:45:26.399
<v Speaker 1>which is kind of morbid and beautiful. They were held

0:45:26.400 --> 0:45:29.240
<v Speaker 1>every July fourth from nineteen sixty five to nineteen sixty

0:45:29.320 --> 0:45:31.719
<v Speaker 1>nine in Philiate Independence Hall, which is the building that

0:45:31.760 --> 0:45:35.400
<v Speaker 1>the Declaration of Independence and the Constitution came from. And

0:45:35.440 --> 0:45:38.280
<v Speaker 1>they were organized by the Matachean Society, the Daughters of Bolitis,

0:45:38.320 --> 0:45:41.279
<v Speaker 1>and the Janis Society, coming together as echo the East

0:45:41.320 --> 0:45:45.319
<v Speaker 1>Coast homophile organizations. The only modern group I can think

0:45:45.360 --> 0:45:47.239
<v Speaker 1>of with as good of a naming convention is the

0:45:47.360 --> 0:45:50.239
<v Speaker 1>Journal Baden, which is named after the medieval English sort

0:45:50.280 --> 0:45:54.000
<v Speaker 1>of third sex transwomen or gay men anyway. Interesting these

0:45:54.040 --> 0:45:58.120
<v Speaker 1>Annual Reminders, they're very serious affairs. A dress code was enforced,

0:45:58.239 --> 0:46:00.439
<v Speaker 1>jackets and ties for the boys, dresses for the women.

0:46:01.160 --> 0:46:05.080
<v Speaker 1>Gays were supposed to be presentable and employable. They didn't

0:46:05.080 --> 0:46:09.200
<v Speaker 1>have huge churnouts because they're boring. Forty people or so

0:46:09.360 --> 0:46:12.400
<v Speaker 1>came the last one, July fourth, nineteen sixty nine. Two

0:46:12.440 --> 0:46:15.319
<v Speaker 1>women broke ranks from it and held hands and one

0:46:15.360 --> 0:46:17.640
<v Speaker 1>of the organizers was like, no, you can't do that

0:46:17.880 --> 0:46:21.200
<v Speaker 1>and tried to like separate the women holding hands. That

0:46:22.560 --> 0:46:25.799
<v Speaker 1>this is why I talked shit assimilation of stuff. It's silly. Oh,

0:46:25.800 --> 0:46:29.480
<v Speaker 1>it's stupid. It's like you're really doing the work of

0:46:29.560 --> 0:46:32.920
<v Speaker 1>your oppressors. That's through all it is. It's really backwards

0:46:33.000 --> 0:46:36.239
<v Speaker 1>that you lose the plot. That's what happens. Yeah, it's

0:46:36.239 --> 0:46:43.040
<v Speaker 1>totally And by nineteen sixty nine, this time for solemn

0:46:43.120 --> 0:46:46.200
<v Speaker 1>annual reminders was over. The time for gay liberation had

0:46:46.239 --> 0:46:48.840
<v Speaker 1>begun because of something that had happened one week earlier,

0:46:48.960 --> 0:46:52.160
<v Speaker 1>from July fourth, nineteen sixty nine, a thing that people

0:46:52.239 --> 0:46:55.759
<v Speaker 1>remember more than solemn picketing. People remember when people threw

0:46:55.840 --> 0:46:58.160
<v Speaker 1>fucking molotovs at cops who tried to arrest them for

0:46:58.200 --> 0:47:01.400
<v Speaker 1>cross dressing and kissing other boys or ever. People remember

0:47:01.440 --> 0:47:06.279
<v Speaker 1>the stonewall fucking riots, which we will talk about next week.

0:47:06.800 --> 0:47:13.839
<v Speaker 1>Who don't google anything, Yeah, or talk to any other person. Yeah,

0:47:14.440 --> 0:47:19.000
<v Speaker 1>no spoilers. Yeah, but that was good. I always learned

0:47:19.320 --> 0:47:22.160
<v Speaker 1>so much, like not to not to show on any

0:47:22.200 --> 0:47:26.120
<v Speaker 1>other podcasts. But I I'm always so engaged when you're

0:47:26.160 --> 0:47:29.839
<v Speaker 1>explaining stuff because I don't know, you just do it. Well.

0:47:29.960 --> 0:47:31.759
<v Speaker 1>Maybe it's because it's a good stuff too. Maybe I

0:47:31.800 --> 0:47:33.279
<v Speaker 1>just don't want to remember the bad stuff, so I'm

0:47:33.280 --> 0:47:37.640
<v Speaker 1>like to get out. But but I really think I

0:47:37.680 --> 0:47:39.960
<v Speaker 1>don't know. I it's funny to be recorded as I

0:47:40.040 --> 0:47:42.680
<v Speaker 1>learned stuff. But I'm glad. I again, I'm representing the

0:47:42.760 --> 0:47:45.960
<v Speaker 1>dummies out there. I'm you and you're me, and it's okay. Yeah,

0:47:46.120 --> 0:47:48.560
<v Speaker 1>it's okay. And I was a dummy about all of

0:47:48.640 --> 0:47:52.080
<v Speaker 1>this last week. You know. That makes me feel like

0:47:52.120 --> 0:47:54.840
<v Speaker 1>a less dummy. Yeah. Yeah. People are like, wow, how

0:47:54.880 --> 0:47:56.640
<v Speaker 1>do you know everything? I'm like this every week I

0:47:56.760 --> 0:47:59.920
<v Speaker 1>read like two rats and like a ton of articles.

0:48:00.760 --> 0:48:04.080
<v Speaker 1>I am excited to learn how we upgraded from coffee

0:48:04.239 --> 0:48:07.680
<v Speaker 1>to Molotov cocktails because that's pretty oh yeah, pretty nice.

0:48:07.719 --> 0:48:11.000
<v Speaker 1>That is That is an escalation, I do confess, Yeah,

0:48:11.520 --> 0:48:14.200
<v Speaker 1>which is why if you ever need to now, we

0:48:14.239 --> 0:48:18.160
<v Speaker 1>already did that joke about making molotovs h But if

0:48:18.200 --> 0:48:23.279
<v Speaker 1>people want to make connection with your work, that was

0:48:23.400 --> 0:48:26.320
<v Speaker 1>that was you stumbled. But I will accept this. I

0:48:26.360 --> 0:48:28.759
<v Speaker 1>will I will pick you back up. Thank you. Um

0:48:29.880 --> 0:48:31.960
<v Speaker 1>uh yeah. You can follow me on the internet. My

0:48:32.040 --> 0:48:36.400
<v Speaker 1>Twitter is Shiro hero six six six because fill in

0:48:36.440 --> 0:48:39.399
<v Speaker 1>the blank, and then my Instagram is just Shiro Hero

0:48:40.239 --> 0:48:43.560
<v Speaker 1>And yeah, I made like a video essay recently that

0:48:43.680 --> 0:48:45.480
<v Speaker 1>if you want to watch it. That's what my brain

0:48:45.640 --> 0:48:48.239
<v Speaker 1>is on. It's called how can I be present when

0:48:48.239 --> 0:48:51.800
<v Speaker 1>photographs exist? And that's what I've been struggling with for

0:48:52.400 --> 0:48:56.400
<v Speaker 1>the last several months. Yeah, that's fair. Yeah, it's also present.

0:48:56.840 --> 0:49:01.239
<v Speaker 1>It's especially important because Shiro Hero. The six to sixty

0:49:01.239 --> 0:49:05.880
<v Speaker 1>six comes from Shiro's birth year six six six, because

0:49:06.320 --> 0:49:09.000
<v Speaker 1>Shiro here is actually one of the original daughters of

0:49:09.040 --> 0:49:12.560
<v Speaker 1>Politis the Vampire. I was supposed to be revealed in

0:49:12.640 --> 0:49:15.680
<v Speaker 1>the last episode. But thank you for I mean, it's okay,

0:49:15.719 --> 0:49:17.319
<v Speaker 1>it's okay. It's good that they know, you know, it's

0:49:17.360 --> 0:49:20.480
<v Speaker 1>good that they know. Um. But yes, that is correct, Margaret,

0:49:20.560 --> 0:49:23.120
<v Speaker 1>thank you. Yeah. And if you want to follow me

0:49:23.600 --> 0:49:26.720
<v Speaker 1>on the internet, you can do so at Magpie Killjoy

0:49:27.040 --> 0:49:30.279
<v Speaker 1>on Twitter, or you can follow me on Instagram, where

0:49:30.320 --> 0:49:33.760
<v Speaker 1>I talk less about history and politics and more about

0:49:34.040 --> 0:49:37.840
<v Speaker 1>why I like my dog at Margaret Killjoy. And I

0:49:37.920 --> 0:49:40.640
<v Speaker 1>have a book out called Escape from Insul Island, and

0:49:41.640 --> 0:49:43.520
<v Speaker 1>I have a bunch of bands. One of them is

0:49:43.520 --> 0:49:48.040
<v Speaker 1>called Feminis School Band Camp, Feminist black Metal. And we

0:49:48.120 --> 0:49:50.680
<v Speaker 1>will see you all next week when we when you

0:49:50.760 --> 0:49:53.840
<v Speaker 1>all listen to our first or partner, or you already

0:49:53.880 --> 0:49:57.279
<v Speaker 1>listened half of it, see y'all soon. Yeahys, aren't sick

0:49:57.360 --> 0:50:03.600
<v Speaker 1>of me yet, just wait. Cool People Who Did Cool

0:50:03.640 --> 0:50:06.399
<v Speaker 1>Stuff is a production of cool Zone Media. For more

0:50:06.480 --> 0:50:09.760
<v Speaker 1>podcasts on cool Zone Media, visit our website coool Zonemedia

0:50:09.840 --> 0:50:12.680
<v Speaker 1>dot com, or check us out on the iHeartRadio app,

0:50:12.760 --> 0:50:15.520
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.